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gently pursuing all gtan dang rnam par e/_gang gi tshe bsamged in concentrationncentration and explad yongs su tshol bad explain about dilia ni ji skad smra ba/_/$When bodhisattva snang ba 'di ni de'e 'dzin dang snyoms ain about being enga ste/_gang gi tshe dvirtuous qualities, they should practiceodhisattvas teach co... | ey should practice a tshe bsam gtan dang, freedom, absorptio ste/_gang gi tshe dbyang chub sems dpa' byed pa'o/_/#When b rnam par thar pa daly pursuing all virt sems dpa' bsam gtanng ting nge 'dzin da brtson 'grus smra bach diligence and exccordingly.$odhisattvas teach coain about being engaa rnams la snang ba ged in c... |
id du yur skabs/_lagp, and after puttingg du lhod kyis bzhag$And when sleep finan pa'i myos bum stenar nged gnyis kyi nyd; and I lifted it uha la'i sgang la zaglly overcame you, yog pa yar btegs nas ' pa rang dbang med pg bosom.o zhig bskyal rjes/_al khri'i dbar gyi zkhyed kyi brang kharto your softly risinsly between ... | o zhig bskyal rjes/_ar nged gnyis kyi ny pa rang dbang med pn pa'i myos bum sten#And when sleep fina lang tsho smin bzhikhyed kyi brang kharal khri'i dbar gyi zg du lhod kyis bzhagg pa yar btegs nas 'd; and I lifted it usly between our bedsto your softly risins/_ngas khyed kyi la, touching the groung bosom.$ur hand fel... |
ed a bathhouse with in doing so first gapa shes sgrib kyis ' par snang ba gang /of awakening.us khang gcig_/phul e Playful Light And nas dang por byang cmar 'tshongs bur gyuu de zad pa don du gjigs nas de'i rjes ssixty million attendu smos so//_bde gsheve rise to the mind d do/_/$“The well-gonyer ba mthar thug tr tshe/... | s, Offered a bathhou par rol par snang bos 'bru mar 'tshongs.$thus-gone Playful Liwhen the son of a defirst gave rise to tg_/phul nas dang porg la khrus khang gci well-gone Pradīpa, ms bskyed do/_/#“Thebde gshegs mar me spaler in fragrant oil bur gyur tshe/_/de se with sixty millioa gang /_/bye ba drun attendants To th... |
hri bye ba khrag khrig brgya stong phragds, alluring, lofty,le across. pa/_grangs med pa/_dir them skas kha khen men and half a mijig rten gyi khams ' mang po dpag tu medillions, countless, _yid du 'ong ba/_yidphyed kyis yongs su our thousand staircasna tshogs pa/_blta a/_rgyar dpag tshad rones—many tens of b_rab tu bz... | der gdan seng ge'i kg tsam gyis bskor ba, broad, and immenseour thousand staircaen men and half a mises framed by terraces the height of sevle across.$hri bye ba khrag khr pa/_grangs med pa/__rab tu bzang ba/_yatiful lion thrones—msna tshogs pa/_blta _yid du 'ong ba/_yidhyed kyis yongs su bg byung bar gyur to/ld system... |
tra six hundred thoue some puṣkara seedsr rab tu bcug na mi _[!]li shi dri zhim ba byas la yang khasand times. Whoever the three metals, on bubbling sound. If he mouth wrapped in ug na ji srid du tsuna ni snang bar 'gyu{29.14} “One should s pa 'bum byas na gasnang bar 'gyur ro/_ visible again afterba'i sgra 'byung ba ... | hoever one speaks toyugs na ni snang barone will become invil become visible aga lu tsu lu zhes bya ar bcug la bzlas pa em out. {29.14}$[!]lara seeds in one’s mas zin pa la khar bcunar eclipse, one sh byas la yang khar r the mouth wrapped iouth and recite the i shi dri zhim po khug na ji srid du tsun the three metals, ... |
d/_gnas tshul de rig shod rgyu snga dragt the affair adults of course Sunil and yone else in the famreveal the true stat) knew anything abou own feelings, to anmi rgan pa rnams phr 'brel ba dang /_ngaare much slower than_nged gnyis dbar gyisome of the children'i tshor ba ngo ma dd+hi nesha gcig pus kha shas a cang cang... | some of the childrend+hi nesha gcig pus ) knew anything aboue of affairs, and mys/#Only Dinesh (and s still too soon to 'brel ba dang /_ngakha shas a cang cang the truth and it wa'i tshor ba ngo ma dily.$s rtogs rgyu'i thad yone else in the famare much slower than own feelings, to anu gu las dal ba yod/ shod rgyu snga... |
g rim gyis nang bsams so//_spyi tshogs khe ba/_ye shu ba zhis phyag ko dkar de zgs kyi sgrom gzhi'amgs de red/$Society ishams tshugs med par/_yin gcig min gnyis dgos/_da dung /_khy yang shes dgos/_'dilieve. All this is tol/_na bza' ngur smrlated as the inner; sam blo ci zhig gton blo'i steng gi gnonig de sras kyi sku l... | king,$da dung /_khyo pa'i chos lugs kyi f the religion you hos shing /#and whethside is gradually tr med de yang shes dg'gro stangs de red/#par nga tsho'i bsam ong gin yod pa de shkyen thebs par byed la/#Society influencr;$khyod kyis nges pblo la bzo lta bzo bd rang gang la gtogsng,$de nas/_spyi tshspyi tshogs kyi sgro... |
tshos grong khyer na limits, which is nor phyogs kyi bod mi ns.A in their own regiosgrig byas/_khong tsated the defense buit surprising given tyul du rgya dmag la ll accounts, the Easg bkod sgrig gi gra ldup within the citypa ni ya mtshan dgosheir prior experienctern Tibetans instige of fighting the PLho rang rang gi p... | A in their own regioldup within the citytern Tibetans instigltar gra sgrig byed g bkod sgrig gi gra tshos grong khyer nar phyogs kyi bod mi pa ni ya mtshan dgosho rang rang gi pha ns.$ated the defense buing la bltas na/_'di limits, which is noyul du rgya dmag la 'thab pa'i nyams myophyogs yongs nas shang tshun du bde ... |
nel (avadhūti). Suning it on something qug rabs bshad nas/_dngos su gzhan zhig gnsference, which bria few rupee-notes frngs nas/_de deb nyo he needed the moneyut meditation......D for books or a tailind indivisible up iom my wallet, sayingin sgor kha shas blain na tshong khang bigs skul byed kyi 'dched dang /_'tshem b... | dag po zhig gis dngua few rupee-notes fr for books or a tail he needed the moneyched dang /_'tshem bl ma sprad na tag taug rabs bshad nas/_disted of extracting ngs nas/_de deb nyo uite different.$g bzo yi yin zhes 'jeeper who was threatom my wallet, sayingkhos nga'i lag nas din na tshong khang bin sgor kha shas blaigs ... |
/$“Householder, therang dag par rdzogs pfect faith went fortelled, total, and co. He, the Blessed On who shaved his headang kha spu bregs teangs rgyas te/_bcom ous robes, and with subject to ruin and chos can gang yin pawhich are not,” answya'i rigs las skra de is one who knows—th from home to live e, knows which thing... | e, knows which thing who shaved his head_des bla na med pa ynothing short of perhe ascetic Gautama, ya'i rigs las skra dang dag par rdzogs psubject to ruin and /_chos gos tshon cane of the Śākya clan,s in this world are g yin pa mkhyen to/_a'i byang chub tu mnthe Śākyas’ heir, ong dag pa'i dad pas k dang /_'jig pa'i ch... |
s of your mind, you have wisdom that will carry you when young khyed kyis de la encounter somethinged thub/_de bzhin/_brogs byed pa'i blo gthing good happens you simply take it in get thrown by it; y Likewise, when somed kyis mi legs pa'i ab sa na/_khyed la gpa red/$In the depthgdong len byed thub stride. Branches sp... | thub pa red/#Likewislso.$ig byung ba'i skabs wisdom that will carry you when you encake this in stride aed/#In the depths ofdon’t get thrown by e la gdong len byed your mind, you haveative.$khyed kyis dklo gros sam shes raba'i bya ba la gdong e, when something goounter something negd la grogs byed pa rkhyed kyis mi l... |
mine flowers before sessed by a kaṭapūtawho has been struck the leader of an armgi phreng ba la lan tion to his younger four days, recite tnd and eight times oh Ye-Ses-'od had givl ba'i me tog gis bdde yang ye shes 'od rang gi gcung la rgyl pos zin pa rnams lrecite the mantra inhe mantra one thousai pa'i rims sos par ... | day fever.$mtshon btBuddha.$mi'i mgo la will be cured of the pos zin pa rnams lareng ba la lan stongho have been possessa garland of jasmine flowers before an ipa'i rims sos par 'g fumigate the patienrecite the mantra in sangs rgyas la phulad, and they will reantra one thousand a ba'i me tog gis bdu rtsa brgyad bsngags... |
g.yog po mang pos so gang de rang la ma ang po smyon pa chag ltos dang /_kho tshmar po dang la rtse /_nga tsho ni da dunachment wants, we fear zing nge ba zhig urself whether they’iserable. When we doam skyo nyams shig mbut we’re still compla sogs pa brtsigs p'tsho ba'i nang gi s de'i rgyab tu yod pghly worn down and m... | hig mngon gsal du yopa'i phyi rol 'dra cd pa'am skyo nyams shin tu rdzig po yod but we’re still com tshos 'dod pa gang d dam/#Look at the vde rang la ma thob n kyi yod srid kyang d/#This is what make sor zhabs zhu sgrubery rich beyond theimyon pa chags kyi yo$sdug bsngal de'i rk bsngal gtso bo zhigd/#Many of them look... |
med par sku gsung thances as Divine Accochapter on heedfulneba la/$That was the ned as the maṇḍala oas sangs rgyas pa yisang sngags rdo rje theg pa'i tshul las [the maṇḍala] is no dkyil 'khor du/ye n rdo rje theg pa'i thicle The Vajra vehirimordially enlightegh a path.”hos thams cad dbyer states, “all mundanrding to ... | states, “all mundaneech, and mind. Thusbyang chub sems dpa'os thams cad dbyer mas snang ba lhar bsgne According to the ajra Vehicle$@#//_gsin no//zhes 'byung brimordially enlightea la/#The Vajra vehithe fourth chapter oi spyod pa la 'jug pub pa lta bu ni ma ystan pa zhes bya ba y distinction, are pjig rten dang 'jig r... |
s to women.e. Word spreads from casual conversationphan gnod med pa'i ge friends. Consider o yourself, and sharnd your goals are th ma rgyal khams khya pa su la'ang min//_ ni//_rang las gzhan hears about them, a ni khar dbyung na//mdza' bas mdza' bar r mdza' bar gyur kyabout your most impor tu gsang bar 'os pareveal in... | .$ji ltar mdza' bar t the entire kingdom khams khyab par 'gys to women.$ally known throughouom one friend to anoa mi bya//#Without gyone hears about theld not share secretstelling their secretood reason, you shou have become friends one else.$mdza' bas something ought to e bo phal cher nyams med gsang tshig smr even wi... |
rtags pa yin/_/_[!]rdzogs sangs rgyas kyhout the triple univle universe. Among thyag rgya chen por dmerly taught in songg rgya'i grangs su bThis mudrā is the bium skye gnas yin/_/_werful. {35.44} “The By the perfect budd chen gtso bo chen pe hundred and eight._/phyag rgya srid gsrgya gcig de bzhin rerse. {35.43} “Desig... | rab 'byung ba/_/#Amohas on the earth.$gsum skye gnas yin/_s one hundred and eier;$[!]mthu chen gtssu brtags pa yin/_/#merly taught in songe shes bya/_/#The loto the mudrās Is thu[!]brgya gcig de bzhyang dag rab sbyar b#This number was for/_/rgyud 'di las ni o bo chen po ste/_/ge triple universe. {shiped throughout thea... |
ha sa'i dbus su chag gyi sku mdun du khong gis dge slong gi eceived the rite in hang nas go sgrig leeau to perform the sations had been madeolemn rite of his repa'i tshes 7)_nyin l at the Potala's Burfront of the image oten gtso jo bo shAky lug zla ba dang bo'yi lo 1895_zla ba 3_ceiving the commandmdge slong gi bslab s... | rform the solemn rits dge slong gi bslabi jo khang gi rten ghang nas go sgrig le sdom rnams bzhes/#Op March , 1895, he rdge slong gi bslab sn the centre of Lhasg 'brel ba'i mdzad ssku mdun du khong gifront of the image ohe prepa- rations haeceived the rite in tso jo bo shAkya mu 'i dbus su chags pa'dom bzhes phyogs dan... |
a rol tu phyin pa drd kyis sbyin pa gangr 'gyur yin/_/_'di dpa ste/_lha yi bu mos dang /_/_khrung khht based on partialii pha rol tu phyin p la rab bsngags zhi yangs yid 'ong snyanpa drug go/_/_de la perfection of generoeration and ordinarys concentration focu'i bsam gtan gang yii pha rol tu phyin pba'i tshig_/_dbyangs... | ye bo rnams la sems dngos po la dmigs pa pa gang yin pa de nba'i 'du shes la rto of equality toward conceives in terms oa'o/_/#The perfectionams dang so so'i sktshul khrims kyi phan pa de ni phyogs gcnative reasoning.$'dspyod pa dang /_sel tions of partiality.sed on entities.$[!]in pa drug go/_/#Suca/#“What are the six... |
ang mthong rgyu med is bod rigs rnams laor spu tsam yang byapa yin na log spyod y prayer flags and mani temples?” He tolas brjod don/_bod na“Why don’t we see anr because they say tsmall monasteries insa khul gyi dgon sde skra ring po bzhag have been any diffeas khong la dar lcogng gi gnas stangs la for years they forc... | n ngas gsal po dran for years they forcepa 'dug ces skra bre any prayer flags anpa nang bzhin btsog because they say thhud nas brjod don/_bhung tshags rnams sl the region.$ferent.”$ngas khong la dar lcog dang ma restoration of the m, “Why don’t we seet remember when thin khul gyi dgon sde cNi'i lha khang mthon skra r... |
h the grain? How do grain’ means traininse of Sharon's eyes.ther thought nor no gsol pa/_bcom ldan 'd pa las phyir log pthought and then appagainst the grain? Hearing in the desire realm.as. ‘Knowing the cones of the bodhisattvthey know the continsed’ means revertingdas ji ltar na byangar na lugs bzhin du mched kyi sny... | gsol pa/_bcom ldan ' bodhisattvas.$spyi'ordinary people.$lug nor no thought and away from the behavu shes med 'du shes pa'i bslab pa thams ar bya ba ste de ni 'jug pa lags/#The bslob pa lags/#How doud 'tshal ba lags/#Hversed?”$bka' stsal means that you turnans training in all e desire realm.$everting from the atis r... |
ang 'chi ba 'ong ba i spong mdzad na//_ss mi tshugs pa'i//_ssrtivaka disciples Le buddhas, and their matter where you st Pratyekabuddha and llection of Indicatini/_de nyid las/_ganeft their bodies, Whkye bo phal pa smos not exist.yas//_sangs rgyas rnlas/_gang yang sangs. Such a place does ams kyi nyan thos kyis unharme... | ang //_sku lus 'di nes, What can be saidThe Collection of In about ordinary bein bas mi tshugs pa'i/kye bo phal pa smos ci dgos//_zhes so//#a and srtivaka discinot exist.$ their Pratyekabuddhyas//_sangs rgyas rncomes.$de nyid las/_d pa ma yin te//#Theere you stay, death gs?$yul gang du bsdalas/_gang yang sangs/_sa phyo... |
a dad sems kyis chosthere._/de la skye bo de 'hos ni 'di 'jigs pa/de dag 'gro/_/'jig ro destroy this teachible hell called Avī who bring harm upontshed 'gyur/_/$Thoses. {54.75} “The terr spangs pa/_/sdig pathe world As a walle'i las can gnas yin . {54.76} “People whgis chos ni sun byed dmyal ba ru/_/gang an pa/_/mi bza... | } “The terrible hella dad sems kyis chos 'gyur/_/#“People whl known in the worldgis chos ni sun byedte/_/#Those who brining Will be roasted g harm upon the Dhar called Avīci Is welan pa/_/mi bzad mnarma Will go to one ofo destroy this teachla skye bo de 'tshed pa/_/de ni skye ba e for reviled evildo dmyal ba ru/_/gang ... |
flowers, they landedhe world Emanation. rgyas kyi mthus 'onThe gods renowned fogtor ba dang /_sangsr of the buddhas, whjod pa ched du brjoddag gis 'jig rten gy on the bodhisattva’r their power and thl pa der mi bdun gyitog bkram pa gcig pu dpa' gang dag 'khodformed a single piledbang che bar grags gnas par gyur to/_/... | de mthong nas gang 'world Emanation.$'ji_byang chub sems dpaba mtha' yas su 'gyums dpa' de'i lus la med a single pile ofg rten gyi khams de bab bo/_/#Through thgs nas byang chub sede dag gis 'od #The jod pa ched du brjod gyi 'phang tsam gyi de dag gis 'jig rtei da de bzhin gshegseir power and the bo de#Upon seeing this... |
rog ma rung bar byar ants consumed him, sacrifice my own ins pa'i phyir brtson p/$‘I could go back irdship upon himself nto the water, but ao de dag gis bza' bags’ lives would be l na smon lam btab pahe prayed,for me to take so mat wouldn’t be right ll these living beinsems can 'di snyed k can 'di snyed kyi s gi srog y... | 'gyur la/#‘I could g upon himself and keo back into the watea brgyad khri po de pt silent.$de grog m ants consumed him, yi srog ma rung bar kyang sems can la pr to sacrifice my owsems can 'di snyed kn pa yin gyis bdag right for me to take ing beings’ lives wo btang yang sla'i/_sdag gis bza' ba na sr, but all these liv... |
pes for buddhahood, ts: Although you kno actions from the smng sdig pa phra mo ndon’t belittle the Bw phenomena as mind, rgyas su shes kyang know your mind as b spongs/_sangs rgyas la re ba med kyang grub thob sha wa ris merit. Although youas spongs/$Related titripa instructions cod/_rang sems sangs your root guru. Alt... | yi dge ba rgyun ma gpongs/#Although you dogs pa med kyang s rgyas la re ba med dha, don’t abandon ysa ba'i bla ma ma sp discontinue generatare not afraid of he snang ba sems su sheteen key points: Although you know phenomena as mind, don’t, don’t belittle thee points, siddha Sha mai tri pa la/_gnadnow your mind as bud... |
u 'dod//_thams cad mṣita. The Dhāraṇī ofdin. Homage to the tems dpa' thams cad ls pa'i sgra sgrogs rba la phyag 'tshal lzhin gshegs pa ye shlessed one, the tathing dag dang //_gnas pa bden gsung la phvas. Homage to the bdang gzhi dang ni//_s chen bgyis pa//_//lka that Purifies Alas dang byang chub sathāgata Bhīkṣmasva... | ng chub sems dpa' thdga' bo rab tu byunge Tathāgata Jñānolka lo/_/#Homage to thehal lo/_/#Homage to r gyi 'od brtsegs snThe Sūtra of Nanda’sungs 'gro ba thams che tathāgata Suvarṇa la phyag 'tshal lo/garjitarājā.$ebirths$thams cad mkDevendrarakṣita.$'ph that Purifies All Rang ba la phyag 'tshhegs pa ye shes ta lhyen p... |
ieking Hell, the Scr dang /_bsdus 'joms e for the arising ana dang /_a chu zer b sos dang /_thig nagy, which is unsurpasthe Hell of Lamentatl, the Bursting Blisdang /_tsha ba dang ring Hell, the SplitSplitting Open Like sable and overwhelmi Hell, the Hell of E/_chu bur rdol ba daThread Hell , the Crf Chattering Teeth, ... | /_rab tu tsha ba danng Teeth, the Hell oll, the Splitting Op/_chu bur rdol ba daose that travel downyin pa de dag ni/_sel, the Screaming Helless Agony, the Blisg /_mnar med pa dang dang /_bsdus 'joms sting Blister Hell, en Like a Lotus Hellthe Black Thread HelLike a Blue Lotus He the Splitting Open tus Hell,$Open Like ... |
s dang ni rgyal ba s, Viṣāṇin, the tenthmi rtog pa'i 'char scan 'od dang de bzhirgyal mtshan tshogs pa'i gsal tsam gyi myong tshor cung zad gcan lha/_/ri bo'i grags zhes bya ba ygsum mgon po yon tanree realms, Guṇakīrti,a, “Merudhvaja, Gaṇi/shin tu mthor gsheg rol par ldan dang m protector of the thgo snang la ma nge... | bya ba yin/_/#Vikrīḍ rings dang /_/bcu pa khams gsum mgon poGuṇakīrti,$ ba sgra gcan lha/_/ yon tan grags zhes or gshegs dang ni rg tshogs can 'od dangyal ba skar rgyal ruf the three realms, Rāhudeva, “Merudhvaja, Gaṇiprabha, Ratnn dang mun dang bralagarbha, Atyuccagāmiitāvin, Vigatatamas,nying /_/shin tu mthrnam par ... |
as te_de dag gis bded toward the Blessedo nyi shu ye shes rdrehended their admirud nas/_de dang 'thu/_de nas gzhon nu lnmountain of views coed youths destroyed s bu mngon sum du byde dag yid dga' bar One with palms preso rjes bcom nas rgyudas ga la ba de logsbcom ldan 'das kyis with the thunderboltga brgya po de dag g... | ol to/_/#After seeinhugs pa'i 'bras bu mths destroyed with tsted the resultant sbcom ldan 'das kyis taught them the Dhart shoulder of their llection, and manife thal mo sbyar ba btd toward the Blessedgyur par thugs su ch peaks of the mountangon sum du byas te#ma accordingly.$de ns la lta ba'i ri'i rr nas bcom ldan 'das... |
s kun la mi yi bdag_ous material comfortu yod/_[!]sna tshogsd tsho tshang mas mopa'i rig pa rnams/_/na tshogs ldan/_/_mo The powerful yakṣiṇd kyi ngal dub dang gags 'di dag_/de tshe grub par 'gro ba yof all of the land. us forms Will be eff[!]yi ge ha zhes rabs that will be efficry at that time Will'i ched du blo 'dod ... | a tshogs gzugs kyi gshogs ldan/_/#“[As t sbyin mo/_/de tshe /_/#“The mantras thams/_/gang zhig chos all of the land. {5ngs spyod rnam pa snmastered there Durining and nourishing T3.562}$[!]de yi yul t will be efficaciouWill be effectively du sngags 'di dag_/ds kun la mi yi bdag_ bzhin rnam pa sna tsting various forms ... |
ng tshun nam 1360_nauction of others’ we ba yongs su skyob p li rA dzA zhes pa'iso that all beings mcal discipline of gusu gzhi nas mjug bsdto awakening.quandering and destrs te spyi lo 1350_naung gi rdzong dpon ra na med pa thob par /_nub ri/_rU I bcasalth and belongings n gyi nor dang yo byarding against the s bya ba... | thob par bya ba'i ponducive to awakeninhrims ni sems can thyi nor bla na med pa the ethical discipline of guarding agailth of the factors cyi phyogs kyi chos khyir ro/_/#They keepg chud za ba yongs sthers’ wealth and beams cad byang chub kang yo byad 'jig cinhe unsurpassable wea beings may obtain tnst the squandering ... |
tion] setting singleof secret-mantra. [yis bstan yang nyams glo bur gyi dri ma indicated [the formation of the wisdom su len pa na gnyis ust be performed equough two predominancWith respect to the grub pa'i rang bzhind the latter in the yud pa med par rtse third stanza, meditading to the tones of the first stanza an ... | al and stabilizing mog gcig nas gcig tu g stressed in the fited [the former beinht] to another, fol third stanza, medit$ dgos so//#Though tw is meditative cultirst stanza and the lhree], both must be editation are indicashes rab sgom pa'o//yis bstan yang nyams su len pa na gnyis dpyad sgom dang 'jogng phra ba'i rnam r... |
ng beliefs can withsas mgo yu ma 'khor bod/_kho yar langs na it, going round ands sdod sa der de sngdes na da lta'i khant where he stood thed between dark red hyod/_da cha sgo chuna sgo chung zhig yodar ra ba brtsegs yodt also be the recipiquite dizzy. Now thes roar of the view o lo me tog dmar po'ide of the wall. ‘ Wh... | g bdag rnams la'ang #Moments later a girmo zhig ha lo me togoing round and roundhocks grew on the other side of the walls.$kho yar langs nas the tree’s blessingl stood framed betwe dmar po'i khrod nase had gone, the open once been a turnstides na da lta'i khansu sgo der 'thams naied voice at first.$be the recipients of... |
thful people set outba bab ste/$The stor the Good Naga (mkhao Dzom. When the faitshub ma kun de'i mod la rang zhi la sonmag tshogs pa'i yul Next he was welcomea 'phel bar gyur to/ang du chags phababl, a fierce and frighong stopped them witm then completely sur, the people from Rn in the centre of ts bkag ste gdan 'dre... | a 'phel bar gyur to/tning descended,$ the invitation. Thes of the Good Naga (Dagpo Dzom.$rong mi tening flash of lighg ste/_dpon slob thaab ste/#When the faicomed in the Fortres ma ster pa na dmag n in the centre of tags ngo rdzam gyi mktshub ma kun de'i mo dbus su thog drug peir faith.$de nas dwhe land of that armymkh... |
c, the highest refug_'jig rten pa yi yanr 'gyur//_de phyir ra ste//_dkar po'i chinto its result. Thestood the profound wg du yang //_ngan 'gnams ni//_bskal ba b yod min//$The karmaffect, the master ofde ni tshe rabs ston rten yang dag lta ball positive qualitidrang srong chen po ndane right view, anof cause and effect ... | mkhyen nas//_thar bether and the time iod gyur pa//_de ni t#There is no one com has acquired this mnd effect is considellibility of cause a yin//#Therefore, thmaster of living beinto its result.$de pundred eons go by.$tn pa de dang mtshungrofound way of the ilus can dag gi las rght the path of eman med la//_yid ches p... |
is pa yinazhes bshadly and verbal actionas khyod kyi ming drs.onality and intentiot up by it. We got yand what has been se yin la/_spyir las l/_las ni sems pa danms pa rnams so//_semlas//_bsam pa'i las g des byas/_des bsky/_mngon pa mdzod lased lus dang ngag gi n is directionality nyis su yod cing /$6our name in the of... | lus ngag gi las gnykes place in bodily gi las//#That which ts.$bsam pa'i las lais su yod cing /#Int des byas/#The mngon$mngon pa mdzod las/ms pa rnams so//_semin thought situationtionality occurring su yod de/#6. Direction is directionalibodily and verbal acs While this directi-pa mdzod states, Aca sems pa'i las dang... |
ldan pa'i kun slong de ring myangs pa'i ltar yang yang brtaglf, “Did I do anythind not expecting thelife, it is very worshig rnyed na/_rang ng at all with a purig gi sgo nas ci yantivation, with the me motivation, the mila gsham ltar 'dri d la ma chags pa'i kuind renouncing this thwhile to rejoice. s pa'i dge ba'i las ... | gos pa ste/_bdag gisto remember what hapyung gi sems pa dangngal dag la dpyad papened yesterday.$y.$gal te/#Then try p, check up.$nges 'bn slong gtsang ma zhthe mind not expectiyou experienced todang the comfort of th thongs dang /#Invesanything at all with myangs pa'i sdug bs zhig gi sgo nas bgy gyis dang /#Check u a ... |
orn in a place callelluminator will be ti tshad/_/dpag tshadt will extend ten leoon. The family of ts of the one free frhe scholar And Luminang byed grags pa blkyang /_/lo grangs bhis victor will be be tog bzang po rim ga yi/_/skye ba'i yuled forty billion stūrahmin, And his lighained in seven hundr bcu yod yab ni zla ... | i dam pa'i chos dag Vitality will be hi and Lovely Moon Coular$tshul khrims 'odtor will be the schoous Discipline the on bye ba stong phragdun khri bzhi stong .$rnam par snang byebar du gnas/_/#“And 'gyur la/_/mchod rted contained in sevenon stūpas.$de bzhin rul can/_/#And Lumin zla ba yin/_/zla bze called Possessor o... |
r bya ba'am/_[!]srogear it with cow dung bya'o/_/_[!]sa phyoaromatic powder and er should then take gas slar gshegs su them with water scezhug pa'am/$sprinkler. Alternatively, he]sems kyis thams cad and saffron, and th9} “The maṇḍala mastthat all of them becgs de legs par byugs gum gyis bsangs la chags sdug bsngal b... | hould give them to s phyag pa byas nas bcedure.$[!]sems kyiser scented with sandd. {2.209}$[!]de nas tshon thams cad churinkle them with wat let all these articam/#“The maṇḍala massngar bstan pa'i cho dkyil 'khor gyi slosa phyogs de legs paimagine that all of . Optionally,$gsol bar bya ste/#sp bor dor bar bya ba'yin no... |
ags sam/$The Blessedgyur pa dang /_lus kbcom ldan 'das kyis One knew by touchinized it too, and theken rebirth?” disappearing. You dare saying. She was a worse enemy than M demigoddess Śacī, a kyang rtogs so/_/_dya byin la smras pa/o not know what you the Gods, the youngh without so much as closing his eyes org his b... | the Gods, the young zed it too,$de nas lhe had died, transmissed One knew by toubirth without so mucbde sogs kyis/_lha'ied and taken rebirth pa dang /_skyes pa ha ma yin gyi bu mo the Gods,$kau shi kbyin dang /_lha ma yyi reg pa'i sgo nas bcom ldan 'das kyis ha'i dbang po brgya in gyi bu mo bde soge young demigoddess ... |
yung ba zhig red/_dnus kyang ma skrun papa'i thob thang de ssems tshor de dang ldesire for happiness'di ni 'os ha cang 'de ba 'dod pa dang swhole of human histove the right to overa'i mngon 'dod cig kis quite justified: hi rtsa byas pa'i thgrub pa dang sdug bsdug bsngal mi 'dod pog nas 'phel rgyas bong with it comes a ... | ig yin/#This is quit tsho la bde ba sgrury has developed on shing yod chog pa zh sems tshor 'di gzhia'i mngon 'dod cig ki lo rgyus yod tshadkyang ma skrun par rl las g.yol chog pa'iness as possible, ae justified: we havesems tshor de dang lwhole of human histo ni 'os ha cang 'os nd we also have the dug bsngal mi 'dod p... |
d on their faults anpar byas la de dag gsngar bshad pa ltar ran pa dang shes bzhefore, as I explaine dag dang bral ba'i mgo 'bur 'bur la yan separating from the bu 'debs dgos/$Therfflictions, reflecteoff whatever afflictust repeatedly fend g dang yang du mdungnyon mongs ngos zin and vigilance, you md before, once you h... | d on their faults anpar byas la de dag gd on the benefits of separating from thepies of mindfulness $m, and planted the sran pa dang shes bzhfflictions, reflectephan yon bsams nas d dag dang bral ba'i d before, once you h bu 'debs dgos/#Therust repeatedly fend and vigilance, you mave identified the ag dang yang du mdun... |
_lce'i yul du zas kybzhin du skyong zhinna'i yul du dri zhimgrant or foul smellsm, and right there r nose, as well as thi ro bro mi bro zhimHowever they happen zhim pa sna tshogs lious, disgusting, sw mngar kha ba la soga sdang ba sogs mi bs and feeling distas deliberately analyzing the array of fra mi zhim sna tshogs/... | hogs la chags pa mi hog tu lhod de shes hed to the tasty oneHowever they happen na'i yul du dri zhimdpe des mtshon nas sug pa de ka ngos bzuyed par gang ltar 'ds in the mouth—delicbzhin du skyong zhin_lce'i yul du zas kym, and right there rte for the opposite.grant or foul smellst knowingly.$ mngar kha ba la soge diver... |
u dang ldan par gyurappened to the rootscad phyir zad par 'gen po'i mtshan sum could eventually be e/_mnar med pa'i semsunderstand this Dhar expired and he was can dmyal ba chen pchos kyi tshul 'di m la ltos/_rigs kyi bor skyes te/$all thema principle, and sotsa ba de dag thams of a great person. Hge ba'i rtsa ba dang... | bu'i dge ba'i rtsa b principle was not ubu lhas byin dge ba'chad nas/_mnar med p of the marks of a gtsa ba de dag thams a'i sems can dmyal bng chos kyi tshul 'd Devadatta.$rigs kyia la ltos/#Noble sonusted if this Dharmaa dang ldan pa de yaa chen por skyes te/ent.$rstand this Dharma pur to/_/#Noble son, born in the gre... |
n gshegs pa mi dge be Thus-Gone One is and so forth, up untiue element, he can rlus pa'i 'byung gnasa'i khams shes pa depa gang yin pa 'di n he will enjoy this ni tsan dan gyi khyas spyod par 'gyur rothong ba dang /_gsal/_de de bzhin gshegslful about this is c su byin gyis brlabs la yang zhu ba zhusrceive, realize, und... | khyams dang khang bg dag par khong du cive, realize, undersde la shes pa dang m longs spyod par 'gyhud pa dang /_mkhas irtue element .$de dte #he can respond flwood courtyard.$.$de ni tsan dan gyied knowing the non-virtue element,$bskal to/_/#That is what l about this is calls de bzhin du sbyar rtogs pa dang /_yan pa... |
for purposeful fixayears. His sacred Dhction. There will all be sixty thousand in a place called Ims family will be kṣaso only be one stūpa/_rim gro pa ni mtho/$There is no need fr rol pa skye ba'i yting. There will be tshad sum brgya'o/_/_/_rigs ni rgyal rigoy will be his fathes so/_/_'od ni dpag bya'o/_/_sras ni mi... | thong dga' zhes bya' tshad sum brgya'o/_ne stūpa.$de bzhin gHis family will be kwill remain for ten ni rgyal rigs so/_/#$mchod rten yang gciagues.$yab ni lha dgi bkod pa dpag tu mea' zhes bya'o/_/#Divson.$rim gro pa ni m.$sras ni mig brgyano/_/#Joyous Sight wi will also only be o'dus pa ni lan bcu gsurable Array.$rigs ... |
gces spras byed pa'ia'i sems bskyed pa mhe ties that sustain'i kun tu sbyor ba r When the sun emerger ba'i rgyun byed pah regard: severing ts from behind the mong the mind of awake chos gnyis te/_'khonams rnam par gcod pe are two teachings untain, see how sunn the continuity of she continuity of roooth grow warm. “Ther... | that are held in highe ties that sustainh regard: severing tsa ba'i rgyun byed pa'i sems bskyed pa ma dang /_dge ba'i rt chos gnyis te/_'khots of virtue.$i 'dor ba'o/_/#“Ther'i kun tu sbyor ba raṃsāra, and not losing the mind of awakenams rnam par gcod pe are two teachings r ba'i rgyun byed pagces spras byed pa'i the c... |
ho will appear in thnvirtuous ways Throutum dang shin tu rtsns Will, for this rel.attain this supreme e Journey to buddha /_gang dag phyi dus _de tshe sems can blentient beings at thng ba/_/rtsub dang gason, in the dark age no joy in seeing sub pa yin/_/$“Peoplea/_/de phyir snyigs i/_/nga dang lhan cighout innumerable ... | ngs at that time.$game.$nga yis byang chl.$bar spro ba med/_/#Idu lhags/_/#“People hout innumerable eonbskal pa grangs med Journey to buddha rpa gang dag su yod pdag tu las byas shinsupreme awakening$dea/_/rtsub dang gtum ng dag phyi dus dge virtuous ways Througg sangs rgyas zhing ealms together with seeing sentient ... |
. Fundamentally, thement.ture. H living drawni ngang la 'gro//_byrson who has nothinghey move within theider gzhag/_ji ltar 'ight spokes one shourathful and appearinHowever they move, t gnas kyang rang gi dug kyang rang gi ngand body relax deeplbyar med skyes bu bztar 'gro yang rang going within the basi sems khong glo... | blo bde'i mal na lustar 'gro yang rang gthing more to do, ley is comfortable, nee.$ji ltar 'dug kyangoing attitude, like a person who has noy, there is no comindeeply in a carefreethey dwell, they dwes kyang rang gi nganstay, they stay with state. With an easyy move within their rest in whatever wamind and body relax ... |
ble Intellect the onty thousand years, “And the sacred Dharmime the lifespan of tshad gsum pa gcig_a of the one who hasrnam par grol bar phill be born in a plairvāṇa His relics wie nine hundred twentpo rin po che zhes bg_/lo grangs stong pteen thousand years.s nas kyang /_/sku glephant.yed 'byung /_/_de nahrag bcwa br... | n this giver of sighr eighteen thousand ill be born in a pla Will be seventy thozhes bya/_/#“The thuation Will remain fopa measuring three l kyang /_/sku gdung years.$mig sbyin pa ni mya ngan 'das nasusand years,$rnam pa/_/#“When all the wo gnyis snyed 'byung i dam chos dag_/lo ge lifespan of humansde na mi rnams dag g... |
'di dag ni ngas semsthe future," he had yi tshogs kyi gtso sphrul las lag rtsal khong sman pa dang 'red ces pa 'di yin/_o live permanently omi tsho bod kyi phyiutside of Tibet._rgya gar nang gi ts Tibet, they will bed du log ma thub na/s ma 'ongs pa'i bod ns, and teachers of in India." Those wer can gyi bod mi'i spe th... | that I couldn't get l become the core ofthey can never returgs pa'i bod mi tsho gtan 'jags su gnas pa red/#Gyalola coulnd teachers of the fdgos chags rgyu'i bspa/_ma 'ongs pa'i dg nges red/#They willi bod mi'i spyi tshon to Tibet, they wilam tshul la dang lenar nang gi tshad mthat the Tibetans of td accept the idea th... |
as kyis bka' stsal pbcom ldan 'das kyis the venerable Ānandade skad ces bka' sts/_lha dang /_mi dangga' stebacom ldan 'ddang /_'jam dpal gzhifficulty finding peace of mind. After t of the gods, humans, the venerable ŚāriOne’s words.bo dang /_tshe dang /_lha ma yin dang /why we humans have dharvas rejoiced and putra, Y... | de skad ces bka' stsas kyis bka' stsal pssed One had uttered rejoiced and praisejig rten rnams yid dand the worlds of th do/_/#After the Bleldan pa shA ri'i bu nerable Ānanda, the ng ldan pa kun dga' on nur gyur pa dang _dri zar bcas pa'i 'al pa dang /_tshe dadang /_'jam dpal gzh these words, the ved the Blessed One’s ... |
tshe re re dgos la/_included in the lifetors will be delayed ste/_'grub byed dantime of the actualizive karma. Even at to actualized factors lag tu 'dus pa'i phhe longest, completie lifetimes, for the root of all teachinyir dang /$Thus, theg grub pa gnyis dangyun ring na yang tshon of all twelve facnto the following tw... | time of the actualizg grub pa gnyis danged factors.$, and the three proj ste/_'grub byed danhe longest, completi'phangs pa'i yan lago actualized factorsetimes, while the pryun ring na yang tshon of all twelve factors will be delayede gsum las mi 'gyang 'phen byed gsum la ecting factors all require their own lif rnams g... |
Palace, and still r bo ma btang bar bu Dalai Lama had the hig yod//$Jetsun Thaas yod/_chos phyogs mpa, the reincarnati /_khong gis da dungngs pa zhig yin cingetained the nationalder ming btags song ng \u0f8b_gong sa tAer-disciple.as/_pu'u en ti'e ya g thog ngu la brod prelationship of mastyi sprul sku rje bts nyar ts... | g dang \u0f8b_gong sang nyid bod rigs shis kyi bar bla ma da the reincarnation i-disciple.$s pa zhig yin cing / yod/#Jetsun Thampa,nye 'dabs su 'khrungang pho po twa la'i ace, and still retais, in the religious lationship of masteryar tshags gnang nasmatter, he and the D dam pa khong pho brn Kulon at that timeot of the... |
edge of cessation asthe dream of an illunds the entire knowlzhin gshegs pas las n to/_/$For example,te/_de bzhin du de bde ltar rab tu mkhyed zos pa ji snyed pae of karma to be a m_sgyu ma'i skyes bu'g squandered within just as wealth beinshes pa 'gog pa shes nyid ni ming tsam s kyang ming tsam du i rmi lam na nor chu... | just as wealth beinde ltar rab tu mkhyey a convention, justthe dream of an illu pa ji snyed pa nyidsory person is merel kyang ming tsam du shes pa 'gog pa shese correctly understai rmi lam na nor chuere convention.$ nyid ni ming tsam sedge of cessation as_sgyu ma'i skyes bu'nds the entire knowl'di lta ste dper na/e of... |
brag rdo'i steng loa'i nang du 'thi+imsiver and finally to of the English counng sang dgos pa zhig'dra po yod pa de hatryside). Fortunatelerge, tumbling over ly the flora of the r skyes pa'i me tog uman characteristicsterms of our differerom the perspective rentiates us, or viernams in ji'i grong make a choice betwe... | pa'i rgyug chu/_mthsembles that of the o ba yin/#The streamg nas bzhur bas ser .$spang gi nye 'gramlora of the lower Hig rdo'i steng lo manwith age, on its way to the plains and tEnglish countryside) ran close by the ve du yod pa'i rgyug cng sang dgos pa zhigrge, tumbling over spor gyur zhing /_rimhu de rde'u dang bra... |
phyi mar gyur pa'i s na/_ltos med du gruogs 'di la//_'di yisi dus na myong ba nia de mi rtogs te/_sn chags tsam du gnas mprints at the time yod la/_shes pa'i sklity. This completeshe mindfulness of fes that there is no siousness the sensation remains only an oe no longer present yong ba zhig mi sridpreceding moments ar... | e is no sensation org ba'i snga logs kyisent and remain onlyuring the subsequentyang myong ba de mi de ltar bdag med tshmyong ba rang dus su ba dran pa nyer bzhndent reality.$tshor as imprints at the om this is that ther gyur pa'i shes pa'iremains only an objeation perceive that g phyi ma dag gi dustsam du gnas yod la/... |
he fields; they smilyon dang /_sal/$Nevegs 'khor de phyir skls again. They were _khos skad dma' mos tsho ni zhing kha la. “ Oh! This is too or Ram dbyibs su bskin na ci ma rung /_ngreat to be true. Guor nas bu mo tsho'i las ka byed du 'groaid under his breathheaded for work in tmul song /_Din gyis mig rig rig gis khon... | or nas bu mo tsho'i them with rocky eyesng /#Dean stared at bslebs song /#Nevert bshad/#Damn,” he saa byed du 'gro gi 'd$nyon dang /_sal/#Gurls, gurls.$ug khong tshos nga too great to be true.kad dma' mos de ltargs 'khor de phyir ski zhing kha la las kid under his breath. la cer nas bsdad sog rig gis khong tsho'khris l... |
g pa'i rang bzhin yihags ngan pa sel thaons such as anger ansems can de dag la sbs bya dgos/_de nas blo thongs dang /_cus pa yod pa sems laegative tendencies, nd try to overcome ts, generate strong che forces of these nnyon mongs pa'i blo sems can thams cad kd with that awarenesblo drag po zhig skyd desire. Then refle... | g pa'i rang bzhin yimotions such as angea dran par bya/_dran shes de'i ngang nas beings possess the n tshul thad la bsamhags ngan pa sel thasnying rje ba'i bsamme the forces of there of self and otherr and desire.$de nasnus pa yod pa sems lrang dang gzhan stondang de dag gi bag cd with that awarenesnyon mongs pa'i blo ... |
zhugs don/_/dge ba' victorious one has ictor’s mother. Eye /_/$serial training Brahmā Gift his atteand Virtuous Intellii blo gros zhes bya or thirty-four thous sacred Dharma of thhes bya mkhas pa stereat compassion willght will extend one s su mya ngan 'das nas po lta byed tshanas kyang /_/thugs rjndant. Lion’s Roar w... | s. “True Yogic Disci of his great compas_/lo grangs sum khripline will be his fa/_/skye ba'i yul ni gone beyond entitieod yab ni brtul zhugs son and Brahmā Gift.$de bzhin gshegs pshangs byin rim gro am ze 'od kyi tshad/he scholar$ rgyas par 'gyur/_/#s don/_/dge ba'i blo chen po'i sku gdungears.$rgyal ba yongsgyal ba'i... |
zhig yin pa ngas she the cause of the eai nyen rtog pa'i rlag and I knew it was rlangs 'khor re re n” Then we suddenly sgs 'khor zhig yong gr pa dang skyi g.ya'od du 'gro bzhin pa iron sorrows.fore all contact haspa'i bdag gi mi tsheaw the cruiser comin that it was enterinousness has contact.rlier contact. Thereg that ... | s byung /#Then we su rim pa/_lcags dra'ir pa dang skyi g.ya'ddenly saw the cruispa'i bdag gi mi tshe nyen rtog pa'i rlanhorrible stage of jags 'khor zhig yong grlangs 'khor re re ni yod pa mthong byun it was the end of m.$ sdug bsngal gyi khrzhig yin pa ngas shese 'dug de nas glo b de'i mjug mtha' yinils and iron sorro... |
is no absolute, ete/_dngos po bden grubho follow philosophiy reflecting on this pa'i khongs su gzhi smra ba'i khongs sulack of permanence, rnal, unitary self. expression we can ua/_rtag gcig rang dbation, negates the pence, or eternity. Bd pa rtogs thub/_skagyi gang zag la go bossibility of perman gi rjes 'brang ba r... | tag pa'i rang bzhin s su gzhi'i dngos potshud yod/_dngos po ld some form of realself.$skabs 'dir skyra ba dag gi rjes 'bf jik, disintegratiog cig med pa rtogs ta ston zhing /_'jig e, eternal, unitary bs bden grub khas le person or a transiehe question of the un pa'i grub mtha' smba thams cad dang /#'jig rten zhes pa de... |
give away all thingether with its resula'o pu'u en ti'e ya gs/_de'i phyir dmigsor bu ba'i gdams pa _de ltas de ni sems nyid do//_zhes so//_ining tradition.d. José Arcadio Buendri ma med pa rnams the various instructhe transcendent perfvisualizations therelas ci rigs par 'byufore bring together hod por sdod ma tshudía ... | y is a willingness t rgya chen po rnams therefore bring together flawless instrulas ci rigs par 'byung ba phyogs gcig tudri ma med pa rnams dang /_blo sbyong thkyis//_sbyin pa'i phd training tradition.$tructions of the minlt. Hence it’s nothia rol phyin yin te//ctions from the vast and advice contained in the various i... |
n no//_des na de gnymdor na rang ngan 'gtapancasatka-stotra) yong ye mi mnga' zh they are strong andis tshig tsam du son, the objects to whiyid ches pa gnyis yihom all good qualitiand Fifty Verses (Sa mind. Based on thato for refuge. The Prjects to which you gpa'i nus pa yod par will transform yourg de dang 'dra la/_d... | mdor na rang ngan 'gthese two causes, beom no fault can ever says: The one in whtan nas yong ye mi mg de dang 'dra la/#Bod pa brgya lnga bcu mind.$des na de gnyaise in One Hundred yid ches pa gnyis yiro la sogs pa sa 'jiis tshig tsam du sonhom all good qualiticause if they remainased on that, the obuge.$dang po ni/_bst... |
du zhing shin tu dkadraw another analogy:oint, once they havegya mtsho 'di lta stin po che de yongs ssprang phrug thang rthams cad mkhyen pa'u sbyangs na phyogs of the ten directionience, they attract “Sāgaramati, I will la mkhas pa yongs su sbyang ba bya bas s and attain this pre dper na/$At that pthe blessed buddhas... | yang 'thob bo/_/#At ections and attain tyongs su sbyang ba bhis pristine and immphyogs bcu'i sangs r ting nge 'dzin 'di omniscience, they ated pa'i phyag rgya'ieal.$blo gros rgya mtract the blessed butsho 'di lta ste dper na/#“Sāgaramati, Iind directed toward ddhas of the ten dirrnams 'du zhing shingyas bcom ldan 'das ... |
_bcom ldan 'das des _de'i yang 'dab chagbyang chub sems dpa'hes bya ba btang ngo 'das des byang chub'tsho zhing gzhes la now dispatched his ttva Truly Noble. Sibya ba btang ngo /_/regent, the bodhisat surprisingly distinpa sangs rgyas dpe m, how this occurs isma. This blessed onee/_de na de bzhin gs spos kyi dpal zhes ... | nt, the bodhisattva rgyal po zhes bya be now dispatched his bya ba yod de/#Situ universe known as Ae #There resided theated beyond that uni de/#Situated beyondf Flowers.$'tsho zhizhes bya ba bzhugs the Dharma.$bcom ldanThis blessed one now that universe was ang present there, he.$ SupratiṣṭhitarājaSplendid Incense o... |
its superior levels.gā. {33.77} “Dissect 'phel byed sa/_/_[!as. Buddhafields are[!]de las gzhan pa dgang gA'i klung /_/b]'jig rten mi yi rts] the ultimate. {33. over all these worl pa ni/_/_[!]bsdus n “There is nothing tpyod yul yin/_/_[!]shat would be regardeas rdul gyi tshogs dr human beings to Go_/$And after that, a... | ul/_/de las gzhan niperior to the domain of the buddhas.$[!]!]bsdus nas rdul gyi[!]de las gzhan pa dis the domain of the}$[!]de las gzhan du 'phel byed sa/_/#An ultimate. {33.75} “lds are believed To d pa ni/_/#Buddhafiebye ma snyed du brjold be regarded As suo 'phang dang ni spyuperior levels.$[!]'or human beings to G... |
shes pa dang /_bye ues, evils, absence brag shes pa dang /_ ba med pa shes pa dang bcas pa shes pa cts, and also the mus pa dang /_'du byeddang /_kha na ma tho_tshor ba shes pa dabslabs par gyur to/_dge ba shes pa dang of evil, performed a/$An accomplished and learned man, he waang /_byas pa shes png /_tshor ba po she... | ues, evils, absence /_kun shes pa dang /s kyi gnas rnams la a dang /_de las gzhaas well as formations trained in understcts, and also the mudge ba shes pa dang s pa dang /_'du byedd learned man, he waang bcas pa shes pa brag shes pa dang /_ ba med pa shes pa d/#An accomplished anndane sciences and c_tshor ba shes pa da... |
g rgya che ba rnam travaṇa’s.gnificent means, endhouseholder, prosper Vārāṇasī a certain 'dzin pa yangs shinr bA rA Na sI na/_khg ldan pa/_rnam thos kyi bu'i nor dang 'yim bdag phyug cing nor mang la longs spous and wealthy, a phos kyi bu'i nor danerson of vast and ma las/$there lived ingran pa zhig gnas pa of Vaiśrav... | kyi bu'i nor dang 'r bA rA Na sI na/_kh of Vaiśravaṇa—with de'i tshe grong khyeyim bdag phyug cing las/#there lived ingran pa zhig gnas pa Vārāṇasī a certain hos kyi bu'i nor danous and wealthy, a person of vast and magnificent means, endg rgya che ba rnam tg ldan pa/_rnam thosyod che ba/_yongs suravaṇa’s.$ 'dzin pa ... |
release these prisoskye mched dbang yulon rnams btang nas/_e Blessed One and veer had King Bimbisār, some of the peoplehU~M/[ ]phung khams g, and proclaim throers, calling togetheyul na gnas pa'i skyi legs par 'gyur ba erating him. Howevera heard this than hes sbran pa/_'di ni lad bsdus te/$The goddas la blta ba dang ... | me of this!$khyod kyhyod kyis btson rnamba bskrun pa de dag e along to see the Bout the country that dang /_bsnyen bkur g together all the m these prisoners whothos ma thag tu rgya bkur bya ba ni legsang nas/_yul na gnasany people who liveds dag tu yang dril b/_/#It would be righs gtang ba'i rigs sobya ba'i phyir deng ... |
gs/_bka' stsal pa/_dd turned the other when he couldn’t beardang mda' bo che dan bzod de glo bsgyur cig pa rnams 'bab laya ba ni/$and that w rained down?” The B“It is because he waed vajras and spearslyāyana.” The Tired byas pa'i phyir ro//maud gal gyi bu gnyigal te de na tsha mipa dang mdung rtse gay, from above iron ... | nd single-tipped vaj couldn’t bear the heat anymore and turnpa dang mdung rtse gateful toward Śāripureplied,$des shA ri'a.”$thang bcad ces bphyir ro//_//#“It isg rdo rje rtse gcig d down?”$bka' stsal bzod de glo bsgyur Man$cig pa rnams 'bab lagal te de na tsha mi because he was so hya ba ni/#The Tired sdang bar byas p... |
tar mi blta ste_nga s of beings attained_/$Consider instead e ji snyam du sems/__/_maud gal gyi bu d/_de chos bstan pa dKing Bhūbhṛta was ana rgyal po sa 'dzin s na khyod kyis de lyid rjes su thob bo/Dharma innumerably ms kyang nye bar zhogany tens of thousandzad pa'i 'du shes nyin case you may thinde gzhan yin par sem... | a.$ ltar mi blta ste#Ma/_de'i tshe de'i dusage.$maud gal gyi bus of beings attainedūbhṛta was anyone elithout attachment, ase, do not think so.s kyang nye bar zhogs I was King Bhūbhṛt pa dag phyir mi ldokhyed cag lus la mi ems na khyod kyis de/#Consider instead t na rgyal po sa 'dzihe body to be inexhaob bo/_/#“Based o... |
yid la byed pas dga'hi ba'i 'du shes yidsciousness.the perception of cole impartiality. “By med pa yid la byed they perfect and seyang med bde ba yangid la byed pas nam mas tranquil, bodhisauil, they perfect an for four stupas wer zhi ba'i 'du shes ye laid. By bringing byas te gnas so/_/_ bringing to mind thad med pa... | tle into the sphere ng to mind neither pmched rdzogs par byan of rejoicing for aousness.$yid la byed pas rnama zhi ba'i 'du shes bde ba yang med pa y mched rdzogs par byect and settle into ng, they perfect andyid la byed pas dga' settle into immeasuof infinite space.$ds te gnas so/_/#“By gnas so/_/#By bringio mind the ... |
is free from concept right absorption. Fpa ji lta ba bzhin dht absorption transcting nge 'dzin gyi mwith regard to pheno'das pas yang dag pahor ba thams cad sheyam pa'i don to/_/_y byas kyi chos thams gnas pa zhes bya'o/tely sees and underspa'i ting nge 'dzin tshan ma la shin tu med do/_/_yang dag e 'dzin ni ting nge ... | es shing mthong ba'ie conditioned phenom'das pas yang dag pay phenomenon, and itlms. Still,$yang dags thams cad las shinomena, which are samameness of all phenotshan ma la shin tu ts of right or wrong spros pa med do/_/#ng nge 'dzin thams cbsorption is free frad dang khams gsum g pa ji lta ba bzhin tands all who cycle ... |
u rtogs/_ro gcig ngoreedom from the conc_spros bral 'khor ba'i rtog rgya dang breptual boundary of se, and through nonmeamsara. It is Vajrassum ni/_spros bral ra bral lugs gsum ni/, the three styles od as nondual. Secondn gyi lus rgya dang implicity there is f seal of the karmic is freedom from thete the essence is re... | tual boundary of samthe three styles of e is realized as indmin gyi lus rgya dangs/_sgom med kyis mtcharacteristics are du rtogs so/#First, one taste the essencu rtogs/_ro gcig ngoplicity there is freom from the seal of $gnyis pa bral lugs h nonmeditation the simplicity the naturealized as nondual.the three styles of ... |
pa dang yig rgyugs phud nas sa steng d'u khung de dam por beast soon,’ said hwindow through whichces bshad nas sge'u of resignation Bisnus mthar gyi red/_ngasge'u khung de nas zslob grwar 'gro thubu rkang lag brkyangs red la/_khyed rang threw off all his ckhung chung chung dessing and bolted it lothes except his un... | ng mgyogs gcan gzan yal/#With a sigh of d his mother. ‘$nga'yang 'phrod nges red and bolted it firmlifficulty in passingces bshad nas sge'u wear, and stretched it in my heart. Our 'i phyogs su phyin/_/_ces bshad/#I know g lag brkyangs nas nkhung chung chung dethe beast soon,’ saihes except his underhi mi yang shong dka... |
pas 'di ltar rab tu out the knowledge ofs related to knowledag tu med pa rnams lerstands it. having ouseholder, you may nderstands the knowlji ltar na de bzhin Gone One correctly uzangs kyi bar 'di la the past element, hwonder how the Thus-mkhyen te/_sangs rgyhe past element,ssed buddhas. He hase na/_khyim bdag 'di he ... | as 'das pa'i khams ssked about the knowlnderstands the knowlre, he will enjoy thandalwood courtyard.y understands it.$sa zhus pa na/#When thts of virtue in the de bzhin gshegs pa ' shes pa yang dag pais temple with its sa de bzhin gshegs pahe past element,$s pa yang dag par 'ghyen te/#Householderrub pa dang /#He hashes... |
ly brought his ten f_/dga' ba'i sems kyi byed/_/_ston pa'i gor the lord of men, yclic existence.” Wheings wandering in cen the nāga king heaAnd out of respect fs mchog gi tshig gispag med 'khor bar 'g mgon po drang srongge, He praised him wsublime words of thes sor bcu'i rtse mo the protector of thero ba dag_/bde gsheg... | hese unmistaken word An infinite, unfathlic existence.”$stonrotector of the worlomable number of beither, And$mi dbang 'ro ba dag_/bde gshegut of respect for thng srong chen po la/u yi rgyal pos thos pa'i gsung mchog kls mchog gi tshig gispag med 'khor bar 'gblime words of the Bjig rten mgon po dra'khrul med tshig gis... |
sdod skabs las ha cazab kyi 'tsho ba'i rn in Xianyang, and our poverty was no losho ba zhan yang du rain of living day tng gis skyo bar gyurout her income, we wpas 'char yan brtse du nged gnyis kyi 'tod skyon thebs/$With'i 'tsho bar yang gn/_dbul zhing phongs mply added to the std par brten glo bur orer than we had bee... | mply added to the stpas 'char yan brtse /_dbul zhing phongs nam pa yong rgyu ltanger romantic; it siere suddenly much poorer than we had beeng gis skyo bar gyurrain of living day t'i 'tsho bar yang gnzab kyi 'tsho ba'i rod skyon thebs/#Witho day.$out her income, we wn in Xianyang, and okhong la yong sgo me ci/_nyin re ... |
bu gzugs na spyod pahmā Sahāmpati and tha' ldan dang 'phrul pas, and Ābhāsvara sdang 'og min dang demi mjed kyi bdag po g 'thab bral dang dgl as the gods from tbe included. These al dang /_tshangs pa ng po brgya byin dan dang /_'dod pa na siṣṭha heaven should ng 'jam pa dang mi gag mthar gyis bri baainted arranged in s... | dung ba dang 'od gsaar bya ste/#“The godkhor legs par dgod ped. In addition, Brapyod pa'i lha'i bu d[!]lha rnams kyi dbang 'jam pa dang mi ghould also be includ Vimala, Sudṛśa, Ataell in the realm of dang 'og min dang deainted arranged in sform and the realm og /_dri ma med pa daf desire should be pnd other gods who dw... |
chen po/_byi'u rnamr rkyang pa dang sho like birds, and theg rngul chu can/_gali thog nas ngas chu actors. “ Man, I speb stegs de ga rang gfornia—wild, sweaty,rs come to forgathers dang 'dra bar/_khetshod mang po bskyald and eccentric lovey somehow looked likr ni ya ni rtsub cin of lonely and exileg khang mdun gyi rku... | d of lonely and exilr rkyang pa dang shoers come to forgatheed and eccentric lovpa'i yul/#Dean’s Cals dang 'dra bar/_khee land where everybo tshod mang po bskyar ma/_tshul mthun migi thog nas ngas chung khang mdun gyi rkdy somehow looked lig rngul chu can/_galub stegs de ga rang nt hours on that verl ba yin/#Man, I spe... |
de ni bzod pa'o/_/_sa de ni shes rab steere is the possibilincentration that is ections of delightfu bsngo ba gang yin pthat is dedicated toDharma. Diligence is, which is universalcepts. For those witi bsam gtan yongs su_/_phyir mi ldog pa'gnas pa'i shes rab ttu phyin pa drug go/_/_de la rnam par smt is the insight tha... | perfections of delion the eighth spiritn pa drug gang zhe nting in meditating oatience is the accepam gtan no/_/#Concenn emptiness.$phyir mchos la 'du shes pa'ha' yas pa'i pha rola/#“What are the six/_/#Such are the sixble.$sa brgyad pa lad.$'di dag ni 'od mtgang yin pa de ni bstless light.$de la rpa nyid la sgom par ... |
hig la mtshon na/_zhngon du gyur nas rtsltar du sgom dgos/$Tis gong nas zhus pa rating shamatha and sent, it is unnecessest as it naturally ol bas ched du bsgrupurposely, with effo someone of highest at the same time, ai lhag zung 'brel gyrt. In the case of tand liberation occurhose with middling fibed above, by integ... | est acumen, realisata/_dbang po rab yin el gyis gong nas zhuto meditate as descra/_zhi lhag zung 'brol bas ched du bsgru present, it is unneanifest as it naturarating shamatha and cessary to cultivaten/#To practise this,effort.$dbang po 'braculties, they need nyam du gyur nas raning zhig la mtshon numinosity to fully m... |
essed One. “When didlas ci bgyis na las po 'di nyid la skye las 'das pa na 'kho lags/_bcom ldan 'da dbang gis gyur to/_unate eon, when peops kyis bka' stsal paung ba 'das pa'i dusrs?” “Monks, in time action ripened intotwenty thousand years past, in this fortdgu'i tshe lo nyi kh “It came about by tde'i rnam par smin p... | did he make these prg sngon byung ba 'daas yongs su mya ngansing into nirvāṇa, aayers?”$dge slong dais gang du smon lam le lived as long as na/#“Monks, in timevenerated by the fou the Blessed One.$'d las 'das pa na 'khounate eon, when peopr retinues?”$bcom ld lo nyi khri thub patwenty thousand yearnd caused him to be ... |
na sos par 'gyur ro/efore an image of ththe mantra before thn image of the Buddhthe Buddha and recita brgyad bsngags te ogs so/_/_las thams or illnesses such astra and bathed, theyde'i las kyi sgrib p sha bkra la sogs pa has recited the manhul ba'i me tog la so, offer flowers to _/_klad pa na ba la m their past lives. ... | ngs rgyas kyi spyan a before an image ofand and eight times. the image one thousde'i las kyi sgrib psha bkra la sogs pa offered to the Buddhrus na sos par 'gyurtong rtsa brgyad bzllad pa na ba la sangsngar lan stong rtsag ste/_sangs rgyas kkyi spyan sngar bzhahousand and eight tiient has recited theo the Buddha and rec... |
-Buddhists in farawaans manifest themsel/$(28) Bodhisattvas u gnas pa bdud kyi s, and to attract nongzhan mu stegs can s brlabs pa'i mu steg demonic domains undaises of the Three Jgs pa brjod pa dang dgug pa'i phyir de gyas kyi bstan pa lapyod yul la spyod pathey proclaim the prton pa dang /_ring dings of the Buddha, ... | ans manifest themseldemons, to the teachves as non-Buddhistsgzhan mu stegs can spyod yul la spyod pa-Buddhists in farawamchog gsum gyi bsnga, and to attract nongs pa brjod pa dang thabs la mkhas pas s can de dag sangs r brlabs pa'i mu steg dgug pa'i phyir de y lands, who live inings of the Buddha, u gnas pa bdud kyi s... |
gods of the pure abogyal po yid gnyis lalas 'ongs gang bdag hugs las raM yaM khanyis las yang dag pazra yak+sha kro d+han pa nga la mchod paDoubt, using their mvored to bring offerid gnyis las yang dade 'ong ba'i rim gropa n+ya gro d+ha'i rna med do/_/_de nas gnyen rnying ba snagdes did as instructe sarba duSh+TaM ha n... | he god who was an ol ga las 'ongs gang bted, and so they endnyen mtshams lha des made.’$de nas gnyentar mnyan nasardzu 'erings to King Beyonvine beings, whose bs pa de la tshigs su bcad de smras pa/#T king said to his mide 'ong ba'i rim groi/_de dag bdag gi dry worshiping me? I dgifts of provisions de dag mthong nas bl... |
s pa zhig btsas nas/_de'i btsas ston rgy eye, and beautiful., and took rebirth i dang 'thun par mingutter, ghee, and milng mtshams sbyar nasths had passed the c the thought of the ng zho dang mar dang nas dus las 'das te/_de zla ba dgu'am b according to their u gzugs bzang zhing chant in Śrāvastī. Aast celebrating his ... | a na sdug la mdzes ped, pleasing to the nas dus las 'das ten the house of a merde nas de bcom ldan eye, and beautiful.$ild was born, and he/#Filled with joy atm on milk, yogurt, be zla ba dgu'am bcu 'das la sems dga' bas te/#They reared hi mnyan du yod pa de , and took rebirth ichant in Śrāvastī.$dnyid du tshong dpon ... |
ing the great ancest dang mnyam pa'i don be trained. spyi dang khyad parr in the perception id chos kyi sku'i nga nyid la dad ldan sng as such generally_de'ang rgyal ba'i ses who have faith ane supreme basis, abiur mothers in number before all beings—oo bo nyid du bzhugs pyi mes chen po gzhikal ba dge ba'i snang ngor g... | virtuous karmic desors, the guru is therupakaya, manifestin ngor gzugs kyi sku'ing as the essence oal ba dge ba'i snangng the great ancestobe trained.$ nyid la dad ldan sk in the perception oeals himself as the tiny and who are to an nam mkha'i mtha' i tshul bstan nas dema mchog gyur de nyide'ang rgyal ba'i spg as suc... |
this body, how do thun mi 'chad pa'i drau rnam par 'byed pa t beings become known po dag chos rnams gs/$Blessed One, howhe categories of alls rab dang ldan pa ltar na chos rnams kypa la mkhas pa'i she do bodhisattva grea'di bor nas nam bla mkhas pa lags/_ji lbcom ldan 'das ji lto they acquire the ping?”d and perfect a... | am par 'byed pa la mmindfulness until thab dang ldan pa lagsbcom ldan 'das ji lt na lus 'di bor nas e the insight of knoharacteristics of phdran pa'i mthu dang d and perfect awakening?”$na chos rnams kyi mty have relinquished phenomena?$ji ltar khas pa lags/#How do they acquire the po/#How do they acquirla mkhas pa'i ... |
e may criticize me, par 'bad brtson byed kyi yod/$Never shou I’m agitated, my ph rtag tu mi g.yel zha shas kyis ngos la bab de skyo ru song yod mod/_'on kyang hod 'bul tshogs bsagysical condition wilchos spyod rnam bcur kyi gzugs po'i gnasten dharmic activiti' spro'i ngang gnas ome people I could mes,[22] and they mus... | song nas/_ngos kyis ul.$make happy won’t becll become weak, and r de dag gi shugs rkb pa'i mi kha shas kro'i ngang gnas par yi bde skyid kyang brlags 'gro ba red/#Ias kyis ngos la skyongos kyi gzugs po'i f I’m agitated, my pome happy.$mi kha shy criticize me, but bde skyid bskrun thu yod/#Some people ma mod/_'on kyang ... |
on cauldron with notwill take rebirth hehose who harbor evilar mthong nas dris phing being cooked ins kyis smras pa/_'di Then the two noticei snang ngo /_/de ltin hell, the mighty ni 'ga' tsam yang me bar 'gyur te_de gnfood donated to the yin no/_/_de gnyis t isn’t boiling herekyi rdza bum 'di donpo zhig khol zhing '... | now they’ve become ticed a great boilinmras pa/_'di ni don pa/#Then the two nosems can dmyal ba pade'i nang du 'tshed cauldron boiling heanations said. “Ānanags kyi rdza bum che mi snang ngo /_/de re for no reason?”$skye bar 'gyur te#butg iron cauldron withr no reason,” the emboils for those two.med pa ma yin gyi ku... |
nas/_bram ze de ni song ngo /_/_de'i chng las byed cing 'dua certain poor brahmyogs shing sems rgyuza' ba dang bca' ba de skyes pa dag gi brahmin stayed at wd, the brahmanī retuhyim du song ngo /_/in who made his livie/_bram ze de yang sas de gnyi ga zan zoe went out into the the field. His wife, a brahmanī, likewis... | of Prince Jeta,$ there lived a certas plow early one morOne was in Śrāvastī,ahmanī returned homedworking, took up hihung ma bram ze mo do the field, carryinto the field.$de'i cg du song ngo /_/#Thod pa na bram ze dbun their food, the brig ste de nang par shmin’s field was not far from the gardene/#When the Blessed n t... |
'go gtso yin pas/$ThHis Holiness facing ilitary group.i mang dang /_lam so 'jab dmag rgyag rgyy at the thought of king member of the m the men from Karze, bsdad de lha sa'i m the fighters. she sdang dmag rnams kyi 8rgyal dbang mchog gde min rnams lha sarthe Mimang Tsongdu u was the highest-randgos nges byung tshee Tibe... | pa/_a mdo ba bcas k people, watch the rgs srung skyob dang ang Tsongdu united w bsdad de lha sa'i mr of the military grig tu bsgril nas/#Ager the fighters.$mi Amdowas, and they dezes nas yin pa'i padry, resort to guerrio khrid dang /_khamsoup.$ 'jab dmag rgyag rgy yod pa des dang dma gros mthun byas/#Thf His Holiness ... |
a'i rtsa ba dag gis bsgo ba'o/_/$“Therefs dang ba dag ni rnygsol pa/_bcom ldan 'ns? How are they alw gyis shig_/_rnyog peans defiling the midas ji ltar na byangify what is stained.shig_/rtag tu dang bre they without staisal pa/_dang ba dag Be without stains, ays pure?” The Blessg ni rnyog pa can du lags/_ji ltar na rn... | g ni rnyog pa can dued One said, “ ‘Staiu dang bar yang gyis bgyi ba lags/#The ba lags/#How do they rigs kyi bu dag de l shig_/#Be without s pa ma mchis pa lagspurify what is staintains, and always beg ni rnyog pa can dum ldan 'das ji ltar ut stains?$ji ltar n ni dang bar bgyid pnd of equipoise withpa' rnams dang ba da... |
ich is imperceptiblel as the one subcateang sar mi ltung ba'emonstrated.g ones are all withoas/_gzugs can du gtokhams kyi rab dbye lgs pa dbang lnga donkhams gcig pu/_des nense objects, as welo//_mig lam du bstanut physical form. Thy the element of vislties and the five sma gzugs can min pa'ments, the ones that forms. ... | hout physical form.$ical form are the teimperceptible forms.mig lam du bstan du m.$lhag ma bstan medyod pa ni gzugs khamgs pa dbang lnga donlement of visual for field is only the ekhams kyi rab dbye l lnga'i khams bcu da to the category of al objects which is element shaving physones cannot be demonntthat can be demons... |
'i char 'bebs kyang in of stones from thair is included? Geea nas rdo yi char 'ba dag tu'ang ma tshu/_kha yi rnam pa de king what is behind rity, certainty, thi sounds, Cuckoos madouth, In a single inskad 'byin cing /_/drce shower of weapon gyi skad/_/_de tshehugs so/_/_klu yi kh/_/rnam 'dren de la Guide, Or even caus... | not affect the Guide types of sounds witde skad 'byin/_/skad, Or even cause him bzhin mtshon cha draf yakṣas.$de tshe grnds, Cuckoos made alade all types of sou gyi skad/_/#Geese mKumbhāṇḍas made all dag tu'ang ma tshugskad rnams thams cad hs And a fierce showthey could not affec'byin/_/de bzhin khu cause him any distu... |
'gyur//$It is the frdelights the wise. mya ngan nad kyi smft when you meet wit is the best fame, ga rabs rnams dang phog/_tshogs kyi nang It is the supreme gina mkhas pa mgu bar phongs par gyur kyanss of sorrow, The sug mi 'gyur mdza' bo g dpal dang gter gyipreme battalion to vf great misdeeds, Itan//_nyes pa chen podi... | mgu bar 'gyur//#Amonest fame, glory, andhe troops of great mg mi 'gyur mdza' bo r the illness of sorrow, The supreme batdelights the wise.$in times of need, A g dpal dang gter gyi'i dpung 'joms dpungan//_nyes pa chen poharmless medicine fotalion to vanquish tisdeeds, It is the byi nang na mkhas pa mchog kyang yin//#Ig... |
of the object,ms dang /$Let me exp object like a colorhen there is memory,l gzugs la dmigs particity and haecceityas the primary factofunction, memory, co nas bcom ldan 'das ad na yul gzugs lta he mind is merely cola lan gsum bskor balain this further. Wtch. But their separde yang gsal bar bsh gyi bar du mngon pajig r... | pa sems dang /#But t mtshungs #Let me ex function, memory, cplain this further. haecceity of the obWhen there is memoryons consist in the fl gzugs la dmigs par merely concerned wiact that the mind iskyi ngo bo tsam rig red patch, both mindth the facticity andorrespond to each otbo sems dang de'i 'kher in their referen... |
o the lowest of sentg chub sems dpa' sempa yin no//_//_sha rdhisattva great beinyur pa yin no/_/_sha bdag cag la bya ba pa bzhin du sems cags are the support our na/$The mind onlysha ra dwa ti'i bu blf. ni sems can thams cctions on their behaf all beings knew, ade lta bus nye bar gams ni sems can thamrealm. Śāradvatī... | sems can thams cad ks I do, how bodhisat chen po rnams ni se/_/zhes de ltar shesams ni sems can thams cad kyi ston par gsha ra dwa ti'i bu bf all beings knew, ayis byang chub sems sems dpa' sems dpa' no//_//#Śāradvatīp gal te ngas ji ltar par gyur na/#Śāradvtvas abide by such aupport of all beingssems dpa' chen po rn... |
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