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transcript
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S
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and, yeah, i agree with you.
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but rather through doing something himself.
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about when you talked about the least shi-
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even when the interior or the sub-
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and we can use that as metronome.
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... is where we might finally get to start practicing.
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2.6
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Train
so where prayer at mealtime-
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and this was when the move into secularism-
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which we had the axial age, we had the...
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that if they come together-
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N
4
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and so, development isn't an abandoning of, let's say, the depth of parts and a favoring-
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H
3.6
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oh my gosh, that is amazing, right? and-
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2.8
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... it is a natural outcome of that. and-
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H
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... certain principles of unfoldment that you can actually implement in your life that you-
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2.6
3.8
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... were because we need a lot more space and context to be built before we do that. but-
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and so, this is what i'm excited to explore and i think of course much more is needed.
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so this is a way to begin to work with that fragmentary self, that even that is not-
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and we can find our way back and forward through there. so-
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i think that's, right now, one of the things that's really exciting me about the-
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steve, great place to finish. very poetic. thanks-
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... and writer. and i'm really pleased to be joined by john vervaeke today for the latest session.
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well, thank you jules, and it's a great pleasure to be here. and i enjoyed your book by the-
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... i encountered tended to have an anti-intellectual streak in them, that was like, "that's problematic."
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... generated the salience landscaping, knowing what it's like to be you here now in this state of mind-
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... give you a problem. and it's a problem that you're finding particularly difficult, really messy.
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... alters you out of egocentrism, which is a kind of perspectival constraint. and when you relax that-
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... think about that. that's analogous unto how a child becomes more mature as they overcome egocentrism.
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A
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when you accuse an adult of being childish, you're almost always accusing them of being-
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when you do that, when you get that knowing how to do-
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you're always doing this. you're always assuming identities and assigning identities. right? now-
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N
3.4
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here's the claim: you can habituate yourself, train skills and virtues, perspectives and-
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bringing on us because he's trying to pick up on, and haddon does write the book.
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2.6
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where did he go? what role models do you?
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to which you don't take that up is the degree to which you're beset by self perception, self destruction. you know what that?
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5.6
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Train
put up your hands if you're in a satisfying, romantic relationship.
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for most people of religion these days, right, their romantic relationship.
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if you would want to know if your partner was cheating on you, even if that would destroy this relationship, 95.
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in the world, it's meaning in life. we don't have that. and when we don't have it, we suffer deeply.
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that was very good. thank you, john. i really appreciate that.
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what do you do is they exclude all the things that are metaphysically questionable. well, i'm a buddha.
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we have scientific explanations for everything except how we generate scientific explanations.
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science and scientists have no proper place in the ontology given to us by science. that's a hole.
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for me, i guess what i would try to say, you're absolutely right, the current science tank.
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H
4.4
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to be in touch with what's real for its own sake. well, yeah. so there's a vision of the good life.
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if you tried to do bayesian probability for real world events, it's computationally.
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N
5
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Train
it's the sovereignty of the good by iris murdoch. and one of the central arguments through that book.
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X
4.4
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Train
where you're training attention, what you're largely doing is trying to shut off the inferential.
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but those same processes that we love and when we love them, we call them insight.
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practices, mindfulness and active, and there's no final solution between them.
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should not be used as synonyms, they're not synonyms and they shouldn't be used as synonyms.
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it more than pays back for itself the amount of shit, sorry, the amount of crap that gets removed.
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that's one of the most useless sources. it's actually almost counterproductive.
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Train
so it's a real pleasure to.
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thank you, jules. it was great. you asked great questions.
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was a fascinating guy and i hope you enjoy the film. so tom o'neill, thank you very much.
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Train
we talked about the book and the process of creating the book and the amazing twenty-year journey that.
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chicken shit. he said, "this is all chicken shit." he said, "they should have had him in and behind."
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roger smith, who i write extensively about in the book and interview and during that period.
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because he was rambling incoherently. and he never recovered from that psychosis, he died.
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and i just don't like watching myself talk about this stuff. and i watched the first five minutes.
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outside of his participation in this manson case. he had done some horrible things.
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anything done. so he died in 2015 or '16 or so. and i actually was very disappointed.
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thank you. thank you so much for joining me, tom.sure.real labor of love to produce it. so it really.
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information i've got so far that's been nice to hear people.
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and i make the point that we've fallen into a kind of mesmerized adoration of a way of thinking, which.
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is formed on perception through our emotional intelligence, our social intelligence.
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at the end of part one, we can see the signature of the left hemisphere. we know what sort of.
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and they are, in fact, i would say intellectually shoddy and very poorly backed up. they speak.
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lead people to a way of behaving which is morally and spiritually bankrupt.
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taking intuition first.
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examples that have been brought to my attention by people working in field like tipping horse.
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contains four times as many neurons as the cerebrum.
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and plant life in the most simple kinds of.
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and there is a very kind of daoist sense to this perspective is that a big influence on it?
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conceal many harms. and i mean, to be very blunt, the worst atrocities in the history of mankind.
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make the world a better place. we've seen this happen repeatedly in the last couple of hundred years.
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to around the world, as i've discovered in chinese literature and japanese literature. but also in.
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your opponents as stupid, unimaginative, foolish, immoral. and don't give them the benefit of.
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pathological, so bad that it is completely in denial when things are very, very seriously wrong.
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what i think.
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"again," whitehead said.
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now there's something wrong with the way we are living. and i think it depends on this false way.
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null
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stick with them. i think, oh, i can't do that. that'll just completely derail my life. i don't do that.
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and it's only later when they've seen why it is that they're suffering because they're thinking.
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so perhaps the question is, what is the journey that you hope people will go on with this book?
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the ideas are childish or wrong and should be attended to. and i think that we've lost.
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rich, conscious, and responsive and is a gift in which we should stand.
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Train
in awe rather than in the position of master and controller of all.
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thank you very much indeed, david. it's been great to be here again.
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i think by nature of zen-ness and living in the now, you could get.
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Train
but you know, there's a place for these things.
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but he relies very heavily on people like nietzsche and solzhenitsyn.
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Train
should be a very zen way of looking at it.
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A
4
2.6
5.2
3,262
Male
Train
i think it's a destructive, stupid ideology that is largely responsible for all sorts.
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N
3
3.4
4
3,263
Male
Train
east and west. and it's ostensibly quite different. are they pointing to some?
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X
3.6
3
4.6
3,262
Male
Train
as long as i can remember. it's like, what the hell is going on? and why is everybody so down with?
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X
3
3.4
3.6
3,262
Male
Train
or sin idea that you are just weak and pathetic.
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S
3
3.2
4
3,262
Male
Train
you can still have horrible, bad luck and dreadful things can happen to you.
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S
3
2.8
3.8
3,262
Male
Train
it's just, bad shit happens to people and you can't control that.
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