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MSP_POD_NLP

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he also served the social outcasts. he served people that couldn't serve him in return.
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he hung out with and served people that were literally considered invalid. jesus, the son of god, the king of kings, all creation came through him.
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how in the world did he validate the invalid, make the outsider an insider, and serve the people that couldn't serve him back? how did the god of the universe do that?
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do that. we see that throughout scripture. god opposing the proud and giving favor to the humble.
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think humility is one of the most obvious markers in the life of a mature christian.
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if i want to increase my bench or increase my squats. then the best way to do that, is to do it.
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philippines two talks about how jesus and he had every reason not to be humble.
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or could be foolishly risky. so, stranger danger is this well-meaning attempt to protect our kids. but i wonder-
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thank you. thank you. thank you, rochelle. i appreciate that.
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great to have good food before people come over. but my question is-
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... the house has got to be spotless, the food better be perfect, the kids better be angels, or what are they going to think about us as hosts?
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maybe they need a place to stay and you provide that. or maybe somebody just needs a listening ear, there's a lot of talking going on today, not a lot of listening.
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maybe somebody just needs to be listened to and you can provide that. that's a need they have. maybe they just need to be accepted.
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that's what hospitality means in romans 12, it means love to strangers. so, showing hospitality is not for the people that you know and have a relationship with.
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because that can be really uncomfortable and we don't like to be uncomfortable at all. we're big fans of comfort.
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there's nothing wrong with comfort, but what's happened is our culture has turned comfort into a god. pursue comfort above all else. and if anything makes you uncomfortable-
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in a world that is increasingly becoming more hostile.
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sometimes we have a lot of times actually, we have to earn the right to be heard.
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now to clear some of this up, the word inclusion has become a pretty charged word in our culture.
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i still want to say i'm sorry if that's what you've experienced, because contrary to popular belief, that's not who we are.
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... doesn't that mean that i'm compromising the truth?
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not at all. in fact, to compromise the truth actually means you're compromising hospitality.
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it's validated the truth of the entire gospel because they lived it out. hospitality is a tangible expression of your faith.
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to look down on someone that we disagree with or we don't like, we look at them and say, "you know what? i could care less about this person."
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bottom line. it doesn't matter who people are, it doesn't matter what they think or look like or believe, it doesn't matter what they've done.
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practically, what does it look like? well, jesus kind of gave us a list right here to start with. he said, "number one, they fed." okay, let's feed people.
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it's globally. i mean, just that we gave, that's what jesus is saying. they gave hospitality, they invited.
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for coffee or a meal. invite people into your small group.
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maybe what people need and the way you can care for them is just listen to them or kindness. kindness is super underrated.
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increasing giving, increasing an invitation, increasing in care for.
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here's how we'll close. sometimes it's really hard to know what needs are for people, especially in an affluent area where we live.
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as an individual as in a church. so, let's pray that right now. father, would you just open our eyes to all the needs that are right around us here in northern colorado?
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we would see it, that we'd see it right in front of us so that we would have the courage to act and we would be so hospitable that our church would be known for hospitality, not just here on sunday mornings.
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love you. it's in jesus precious name. amen.
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i think something else is pretty telling about the medal of honor. since the beginning of world war ii in 1941, over half of the medals that have been awarded-
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is that honor requires selflessness, but what else does it require? i mean, because we use the word a lot. we know that it's something good, but what does honor really mean?
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really, to show honor, it's a lot easier when you got good friendships and if you honor people-
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... like everything else, jesus is the model. he's the epitome of honorable, and he set the standard for how to honor.
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it doesn't mean that he was affirming what they were doing. not at all. he was just accepting them and showing honor. jesus honored the people that didn't deserve to be honored.
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dishonored and the dishonorable are some of the people that jesus honored the most.
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reason why, judas was one of jesus's inner 12. he was one of the 12 disciples.
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these guys spent every day with jesus for about three years. jesus invested in them more than anybody else. he encouraged them, he validated them. he gave the mission and purpose.
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honor everyone, not just the people you like, not just your friends, not the people that are going to give it back to you in return. honor everyone, including the guy that's going to betray you.
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my response is always, well, winning is fun. amen. winning is fun. i am not going to back down playing candyland with our kids. i'm going to dominate them. that's how they learn, right?
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don't think that's what romans 12 is getting at without to each other. i'm taking it a little extreme, but really what that verse is saying is it's saying to us, "game on."
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can't be any arrogance. you got to humble yourself. if you really want to be marked by honor, you've got to humble yourself. you got to think of yourself as less significant than other people. and when you do that-
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... then you're going to start really being honorable. you're really going to start blowing people away by the way you show them honor. and not only that, you're going to set the tone for everybody around you. you're going to set a culture of honor.
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we have plenty of people in our church that do this so well.
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somebody does something wrong or hurtful or dishonorable, they've got it coming right?
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it's really hard to do, to do what's honorable when something dishonorable has been done to you.
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they had this expectation apparently that i was going to go along with it.
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wrong. man, to have your name slandered and gossiped about, to lose relationships because of what someone else does, that-
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the way i could show on her now was by telling him everything that i said just like i put in the letter, but i could do it now face to face, confess how i sinned against him. so i did.
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and it was uncomfortable and it was hard and it was embarrassing and i wanted to crawl into a hole.
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... crucifixion said, "surely this man is the son of god."
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lots of people do it publicly. privately is a different story.
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and this is where all of us can grow. i don't care who you are or what you believe. all of us can grow in this area.
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contrary to popular belief we do not attack the people that we disagree with or disparage us or dishonor us. we don't attack them. why? what do we do instead? we show them honor.
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because that's what jesus did and that's what jesus calls us to.
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honor them by recognition. public recognition is a powerful thing. you have no idea how much you'll bless someone when you publicly and privately honor them.
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not only that, you're going to set the tone for the culture. people are going to start mimicking what you do because honoring becomes really, really contagious.
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honor people by doing good by them. look for ways to bless them and serve them and do good things for them.
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because to be honored by someone, especially someone you don't really know-
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and you also have no idea how much joy that will bring you when you start to put in practice this mark, when you're marked by it.
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the daughter says to dad, "dad, you just don't get me." and she turns on her heels and stomps off. and he looks at me, he's like, "i don't get her."
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and yet it hasn't left my mind that feeling of what it's like to be lost.
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i don't like that at all. here's what the scripture's telling us though, that there's a group of people there that are the social outsiders.
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the political outsiders, the people who are messy, they don't have it all together. they're outside of god's covenant of grace.
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and one of these sheep wanders. side note, we don't know why the sheep wanders off.
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...made it so scary to me is that aaron didn't tell anybody where he was going, so nobody was looking for him.
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to be lost and have nobody looking for you is terrifying.
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i found my lost coin in the same way i tell you, there is rejoicing in the presence of the angels of god over one sinner who repents.
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and i look at her and she's got tears in her eyes and she's like, "no, look." and i look at her wedding band.
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this lost thing was lost inside the house. right here under our roof.
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sometimes there are people that are lost inside the house. that was me.
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i still went to church. i was still kind of christian on the outside i look like i had it all together. on the inside i was lost.
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and the third parable, this one's a little bit longer, so i've just got to tell you the story rather than read the whole thing. there's this dad who has two sons.
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well, side note on this one, it's shocking that the father does it because the father knows what's going to happen and sometimes god does what we ask, even when he knows what's going to happen is not going to be good.
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... sizable inheritance. he goes to this distant land and he spends all that money in a relatively short period of time on booze and women.
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he looks down at what the pigs are eating and it actually starts to look good to him. he's that hungry. can you imagine how hungry you'd have to be for dog food to look good?
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about where he is. this man who has a problem hits rock bottom.
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the father every day has been at his post watching the distance.
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oh, give up. just come home. just as you are, just come home. and to the 99.
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today could be the day. keep watching for the day that the lost ones take a step toward home.
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he was not a son and the father made him a son again that the father was celebrating him and he's like, "this isn't right. this isn't fair.
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and i want to grow in them and i will strive to keep growing in them.
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verse nine says, "love must be genuine."then the next part of the verse says, "abor, what is evil? hold fast to what is good?"
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so if your love is genuine, if it really is genuine, then you're going to abhor what is evil. you're going to hold on to what's good.
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... stood in them. and you can still see fingernail marks on the walls.
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it's not just the extermination of millions of people. what made it even more evil?
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now today, you've got people that deny that it even happened, who say it didn't happen, or they will deny the existence of evil. why?
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the only reason behind denying the existence of evil is so that you can cover it up, that's it.
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but covering it up makes it worse. it makes anything worse that you cover up. in fact, i'll go this far and i'll say that, "it is evil to deny the existence of evil."
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he still has a good reason and we can't understand it or see it because you and i hate to break this to you, you and i aren't god.
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things like auschwitz? why is that evil? if we don't have a standard of good to compare it to-
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... then things like auschwitz and the holocaust are just chalked up to natural order.
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if this world is broken and jacked up and something needs to be fixed.
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every single worldview has to deal with the problem of evil.
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and i could share more of the things that i saw right now with you, but i know it'll mess with you and me both emotionally right now.
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abhor is not really a word we use too often. i try to use that later today and people are going to look at you really weird, like, "relax bro. easy".
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