id stringlengths 24 24 | title stringclasses 442
values | context stringlengths 151 3.71k | question stringlengths 12 270 | answers dict |
|---|---|---|---|---|
570c5057fed7b91900d458a6 | Mary_(mother_of_Jesus) | Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: | What does Theotokos mean? | {
"answer_start": [
324
],
"text": [
"Mother of God"
]
} |
570c5057fed7b91900d458a7 | Mary_(mother_of_Jesus) | Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: | Where did Martin Luther preach a sermon on Marian devotion a month before his death? | {
"answer_start": [
1791
],
"text": [
"Wittenberg"
]
} |
5ad1812c645df0001a2d1e72 | Mary_(mother_of_Jesus) | Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: | For how many years were the Roman Catholic opponents adhering to the Marian decrees? | {
"answer_start": [],
"text": []
} |
5ad1812c645df0001a2d1e73 | Mary_(mother_of_Jesus) | Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: | What year did Martin Luther preach at Wittenberg? | {
"answer_start": [],
"text": []
} |
5ad1812c645df0001a2d1e74 | Mary_(mother_of_Jesus) | Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: | In what year did Martin Luther stop celebrating Marian feasts? | {
"answer_start": [],
"text": []
} |
5ad1812c645df0001a2d1e75 | Mary_(mother_of_Jesus) | Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: | With whom did Martin Luther argue about the veneration of Mary? | {
"answer_start": [],
"text": []
} |
5ad1812c645df0001a2d1e76 | Mary_(mother_of_Jesus) | Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death: | Who criticized Luther for revering Mary and for blurring the line? | {
"answer_start": [],
"text": []
} |
570c5213fed7b91900d458ad | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | On what date does the Catholic Church celebrate the Feast of the Assumption? | {
"answer_start": [
381
],
"text": [
"August 15"
]
} |
570c5213fed7b91900d458ae | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | What do Eastern Catholics call the Feast of the Assumption? | {
"answer_start": [
431
],
"text": [
"Dormition of the Theotokos"
]
} |
570c5213fed7b91900d458af | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | On what date of the Julian calendar do Eastern Catholics celebrate the Domition of the Theotokos? | {
"answer_start": [
476
],
"text": [
"August 28"
]
} |
570c5213fed7b91900d458b0 | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | How many Great Feasts does the Eastern Orthodox Church celebrate? | {
"answer_start": [
610
],
"text": [
"12"
]
} |
570c5213fed7b91900d458b1 | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | Do Protestants celebrate Marian feasts or not? | {
"answer_start": [
639
],
"text": [
"do not"
]
} |
5ad15cff645df0001a2d18b6 | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | What is the name of the first Feast attended by Mary? | {
"answer_start": [],
"text": []
} |
5ad15cff645df0001a2d18b7 | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | When did Mary attend the Feast of Assumption? | {
"answer_start": [],
"text": []
} |
5ad15cff645df0001a2d18b8 | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | When did Mary attend the Dormition of the Theotokos? | {
"answer_start": [],
"text": []
} |
5ad15cff645df0001a2d18b9 | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | When Mary finished attending all of the Feasts, what were the Feasts referred to as? | {
"answer_start": [],
"text": []
} |
5ad15cff645df0001a2d18ba | Mary_(mother_of_Jesus) | Differences in feasts may also originate from doctrinal issues—the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts. | Who did Mary not get to go to Feast with? | {
"answer_start": [],
"text": []
} |
570cba0cb3d812140066d259 | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | Which color is traditionally used to portray Mary in paintings? | {
"answer_start": [
49
],
"text": [
"blue"
]
} |
570cba0cb3d812140066d25a | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | What rock was used as the source of blue pigment in paints in Medieval and Renaissance Europe? | {
"answer_start": [
317
],
"text": [
"lapis lazuli"
]
} |
570cba0cb3d812140066d25b | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | From which country was lapis lazuli imported? | {
"answer_start": [
353
],
"text": [
"Afghanistan"
]
} |
570cba0cb3d812140066d25c | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | Lapis lazuli was thought to be more valuable than which precious metal? | {
"answer_start": [
387
],
"text": [
"gold"
]
} |
570cba0cb3d812140066d25d | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | Which ancient empire is thought to have started the tradition of portraying Mary in paintings using the color blue? | {
"answer_start": [
98
],
"text": [
"Byzantine Empire"
]
} |
5ad15e62645df0001a2d18d8 | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | What color does Mary like to paint with? | {
"answer_start": [],
"text": []
} |
5ad15e62645df0001a2d18d9 | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | What year did Mary visit the Byzantine Empire? | {
"answer_start": [],
"text": []
} |
5ad15e62645df0001a2d18da | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | What is the name of Mary's favorite stone? | {
"answer_start": [],
"text": []
} |
5ad15e62645df0001a2d18db | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | What country were the travelers from that brought Mary the lapis lazuli? | {
"answer_start": [],
"text": []
} |
5ad15e62645df0001a2d18dc | Mary_(mother_of_Jesus) | In paintings, Mary is traditionally portrayed in blue. This tradition can trace its origin to the Byzantine Empire, from c.500 AD, where blue was "the colour of an empress". A more practical explanation for the use of this colour is that in Medieval and Renaissance Europe, the blue pigment was derived from the rock lapis lazuli, a stone imported from Afghanistan of greater value than gold. Beyond a painter's retainer, patrons were expected to purchase any gold or lapis lazuli to be used in the painting. Hence, it was an expression of devotion and glorification to swathe the Virgin in gowns of blue. | What did Mary use to trade for the lapis lazuli? | {
"answer_start": [],
"text": []
} |
570cbdcfb3d812140066d263 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | According to Nontrinitarian belief, what is Mary's relationship to Jesus? | {
"answer_start": [
107
],
"text": [
"biological mother"
]
} |
570cbdcfb3d812140066d264 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | Which Nontrinitarian theologian says that God cannot approach eveil spirits to redeem them? | {
"answer_start": [
417
],
"text": [
"Emanuel Swedenborg"
]
} |
570cbdcfb3d812140066d265 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | Unittarians, Christadelphians and Jehovah's Witnesses are examples of what kind of church? | {
"answer_start": [
0
],
"text": [
"Nontrinitarians"
]
} |
570cbdcfb3d812140066d266 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | "Mother of God" is an example of what kind of title? | {
"answer_start": [
163
],
"text": [
"Marian"
]
} |
5ad186c5645df0001a2d1e96 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | Why type of churches did Emanuel Swedenborg visit? | {
"answer_start": [],
"text": []
} |
5ad186c5645df0001a2d1e97 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | Who did Mary recognize herself as? | {
"answer_start": [],
"text": []
} |
5ad186c5645df0001a2d1e98 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | Which Nontrinitarian churches once acknowledged Mary as "Mother of God"? | {
"answer_start": [],
"text": []
} |
5ad186c5645df0001a2d1e99 | Mary_(mother_of_Jesus) | Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses also acknowledge Mary as the biological mother of Jesus Christ, but do not recognise Marian titles such as "Mother of God" as these groups generally reject Christ's divinity. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep", awaiting resurrection, does not arise. Emanuel Swedenborg says God as he is in himself could not directly approach evil spirits to redeem those spirits without destroying them (Exodus 33:20, John 1:18), so God impregnated Mary, who gave Jesus Christ access to the evil heredity of the human race, which he could approach, redeem and save. | Whom did Mary give access to the evil heredity of the human race? | {
"answer_start": [],
"text": []
} |
570cc5e1b3d812140066d26b | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | By what name is Mary referred to in the Qur'an? | {
"answer_start": [
50
],
"text": [
"Maryam"
]
} |
570cc5e1b3d812140066d26c | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | Which Sura in the Qur'an describes the visitation of an angel upon Zakariya? | {
"answer_start": [
227
],
"text": [
"19"
]
} |
570cc5e1b3d812140066d26d | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | In how many places does the Qur'an give detailed accounts of Mary? | {
"answer_start": [
67
],
"text": [
"two"
]
} |
570cc5e1b3d812140066d26e | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | Which Gospel provides an identical account of the Virgin Birth as Sura 19 in the Qur'an? | {
"answer_start": [
287
],
"text": [
"Luke"
]
} |
570cc5e1b3d812140066d26f | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | Who was visited by an angel in Sura 19 of the Qur'an? | {
"answer_start": [
384
],
"text": [
"Zakariya"
]
} |
5ad18acc645df0001a2d1ed8 | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | Who wrote the detailed narrative accounts of Maryam? | {
"answer_start": [],
"text": []
} |
5ad18acc645df0001a2d1ed9 | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | Who wrote the account given in Sura 19? | {
"answer_start": [],
"text": []
} |
5ad18acc645df0001a2d1eda | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | How many accounts in the are written in the Qur'an about Mary? | {
"answer_start": [],
"text": []
} |
5ad18acc645df0001a2d1edb | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | Who told Jesus that Mary would be the mother of Jesus? | {
"answer_start": [],
"text": []
} |
5ad18acc645df0001a2d1edc | Mary_(mother_of_Jesus) | The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone. | How many Gospel narratives are about Mary? | {
"answer_start": [],
"text": []
} |
570cc952b3d812140066d275 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What term is used to describe the belief that Mary remained a virgin for her entire life? | {
"answer_start": [
145
],
"text": [
"Ever-Virgin"
]
} |
570cc952b3d812140066d276 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Which Latin father described the belief that Jesus' siblings were his cousins? | {
"answer_start": [
643
],
"text": [
"Jerome"
]
} |
570cc952b3d812140066d277 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Which churches teach that Jesus' brothers and sister were step-siblings from a previous marriage of Joseph the Betrothed? | {
"answer_start": [
375
],
"text": [
"Orthodox Churches"
]
} |
570cc952b3d812140066d278 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What document teaches that Jesus' brothers and sisters were older children of Joseph from a previous marriage? | {
"answer_start": [
430
],
"text": [
"Protoevangelium of James"
]
} |
570cc952b3d812140066d279 | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Which doctrine describes the belief that Mary remained a virgin, even though she gave birth to Jesus? | {
"answer_start": [
0
],
"text": [
"The Perpetual Virginity of Mary"
]
} |
5ad16a9a645df0001a2d1a6c | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What is the name of the Latin father who is considered Jesus' cousin? | {
"answer_start": [],
"text": []
} |
5ad16a9a645df0001a2d1a6d | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What doctrine asserts Mary's real and perpetual virginity before the act of giving birth to Jesus? | {
"answer_start": [],
"text": []
} |
5ad16a9a645df0001a2d1a6e | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | What is the term used for Mary before giving birth to Jesus? | {
"answer_start": [],
"text": []
} |
5ad16a9a645df0001a2d1a6f | Mary_(mother_of_Jesus) | The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous. While the Orthodox Churches hold the position articulated in the Protoevangelium of James that Jesus' brothers and sisters are older children of Joseph the Betrothed, step-siblings from an earlier marriage that left him widowed, Roman Catholic teaching follows the Latin father Jerome in considering them Jesus' cousins. | Who wrote the Protoevangelium of James? | {
"answer_start": [],
"text": []
} |
570cce8afed7b91900d45a21 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | In Orthodox tradition, what comes next in precdence after The Theotokos in the order of the saints? | {
"answer_start": [
519
],
"text": [
"Angels"
]
} |
570cce8afed7b91900d45a22 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | What are hymns to the Theotokos called in Orthodox tradition? | {
"answer_start": [
196
],
"text": [
"The Theotokia"
]
} |
570cce8afed7b91900d45a23 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | In the liturgical sequences of the Eastern Church, who is placed next in prominence after Christ? | {
"answer_start": [
380
],
"text": [
"the Theotokos"
]
} |
570cce8afed7b91900d45a24 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | What is Mary proclaimed to be in the Orthodox tradition? | {
"answer_start": [
651
],
"text": [
"\"Lady of the Angels\""
]
} |
570cce8afed7b91900d45a25 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | What do the Orthodox believe Mary remained to be before and after she gave birth to Christ? | {
"answer_start": [
154
],
"text": [
"a virgin"
]
} |
5ad17151645df0001a2d1bb6 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | Who did Mary proclaim that she was? | {
"answer_start": [],
"text": []
} |
5ad17151645df0001a2d1bb7 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | What church did Mary give The Theotokia to? | {
"answer_start": [],
"text": []
} |
5ad17151645df0001a2d1bb8 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | Who does the Virgin Mary say that she takes precedence over? | {
"answer_start": [],
"text": []
} |
5ad17151645df0001a2d1bb9 | Mary_(mother_of_Jesus) | Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The Theotokia (i.e., hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels". | What services did Mary perform in the Eastern Church? | {
"answer_start": [],
"text": []
} |
570cd23eb3d812140066d289 | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | What is the mother church of the Angican Communion? | {
"answer_start": [
269
],
"text": [
"the Church of England"
]
} |
570cd23eb3d812140066d28a | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | Which church in the United States is associated with the Angican Communion? | {
"answer_start": [
434
],
"text": [
"the Episcopal Church"
]
} |
570cd23eb3d812140066d28b | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | What practice differentiates the Angican Communon from Protestant churches at large? | {
"answer_start": [
519
],
"text": [
"veneration of Mary"
]
} |
570cd23eb3d812140066d28c | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | What branch of Christianity does the Angican Communion fall under? | {
"answer_start": [
365
],
"text": [
"Protestant"
]
} |
5ad17906645df0001a2d1da2 | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | Who founded the universal authority within the mother church (the Church of England)? | {
"answer_start": [],
"text": []
} |
5ad17906645df0001a2d1da3 | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | Which church in the United States did Mary give universal authority to? | {
"answer_start": [],
"text": []
} |
5ad17906645df0001a2d1da4 | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | How many churches formed the Marian doctrines? | {
"answer_start": [],
"text": []
} |
5ad17906645df0001a2d1da5 | Mary_(mother_of_Jesus) | The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary. | Which church is both "catholic" and "Reformed", but also Protestant? | {
"answer_start": [],
"text": []
} |
570cd44ab3d812140066d29b | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | For what practice did the first Protestants criticize the Roman Catholics? | {
"answer_start": [
273
],
"text": [
"venerating Mary"
]
} |
570cd44ab3d812140066d29c | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | In which century did the Council of Trent occur? | {
"answer_start": [
328
],
"text": [
"16th"
]
} |
570cd44ab3d812140066d29d | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | Which Protestant churches still honor Mary? | {
"answer_start": [
558
],
"text": [
"Anglicans and Lutherans"
]
} |
570cd44ab3d812140066d29e | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | During which historical era did Protestant interest in Mary almost disappear? | {
"answer_start": [
447
],
"text": [
"Age of the Enlightenment"
]
} |
570cd44ab3d812140066d29f | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | Marian veneration became associated with which Christians after the Council of Trent? | {
"answer_start": [
386
],
"text": [
"Catholics"
]
} |
5ad17e8d645df0001a2d1e38 | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | In what century did Martin Luther honor Mary as the Mother of God? | {
"answer_start": [],
"text": []
} |
5ad17e8d645df0001a2d1e39 | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | In which century was the Council of Trent ended? | {
"answer_start": [],
"text": []
} |
5ad17e8d645df0001a2d1e3a | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | Which Protestant churches began honoring Mary before the 16th century? | {
"answer_start": [],
"text": []
} |
5ad17e8d645df0001a2d1e3b | Mary_(mother_of_Jesus) | Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment any residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her. | During what Age did Calvin and Huldrych Zwingli form the Council of Trent? | {
"answer_start": [],
"text": []
} |
570cd692b3d812140066d2af | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | Which doctrine about Mary do Methodists reject? | {
"answer_start": [
424
],
"text": [
"the Immaculate Conception"
]
} |
570cd692b3d812140066d2b0 | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | Who was the founder of the Methodist movement? | {
"answer_start": [
451
],
"text": [
"John Wesley"
]
} |
570cd692b3d812140066d2b1 | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | What are the sources of beliefs about Mary held by Methodists? | {
"answer_start": [
153
],
"text": [
"Scripture and the ecumenical Creeds"
]
} |
570cd692b3d812140066d2b2 | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | The Methodist movement began in which church? | {
"answer_start": [
519
],
"text": [
"the Church of England"
]
} |
570cd692b3d812140066d2b3 | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | Which Marian doctrine did John Wesley uphold in founding Methodism? | {
"answer_start": [
633
],
"text": [
"the perpetual virginity of Mary"
]
} |
5ad18383645df0001a2d1e7c | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | What group founded the doctrine of the Immaculate Conception? | {
"answer_start": [],
"text": []
} |
5ad18383645df0001a2d1e7d | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | What country was the church in that John Wesley departed from? | {
"answer_start": [],
"text": []
} |
5ad18383645df0001a2d1e7e | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | Who wrote the the doctrine of the Assumption of Mary? | {
"answer_start": [],
"text": []
} |
5ad18383645df0001a2d1e7f | Mary_(mother_of_Jesus) | In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion. | The Methodist movement ended in which church? | {
"answer_start": [],
"text": []
} |
570cd803fed7b91900d45a2b | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | To whom was Mary dedicated while still in the womb? | {
"answer_start": [
212
],
"text": [
"Allah"
]
} |
570cd803fed7b91900d45a2c | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | Which prophet cared for Mary? | {
"answer_start": [
347
],
"text": [
"Zakariya"
]
} |
570cd803fed7b91900d45a2d | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | What is understood to be the Holy of Holies in Islam? | {
"answer_start": [
444
],
"text": [
"Al-Mihrab"
]
} |
570cd803fed7b91900d45a2e | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | Where did Mary reside in her chilhood? | {
"answer_start": [
406
],
"text": [
"the Temple"
]
} |
570cd803fed7b91900d45a2f | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | What did God provide for Mary? | {
"answer_start": [
515
],
"text": [
"heavenly \"provisions\""
]
} |
5ad1889c645df0001a2d1eb0 | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | Who did Mary reside in the Temple with? | {
"answer_start": [],
"text": []
} |
5ad1889c645df0001a2d1eb1 | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | Who gave Mary unique access to Al-Mihrab? | {
"answer_start": [],
"text": []
} |
5ad1889c645df0001a2d1eb2 | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | Who provided Zakariya with heavenly "provisions"? | {
"answer_start": [],
"text": []
} |
5ad1889c645df0001a2d1eb3 | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | Who dedicated Mary to Allah while she still in her mother's womb? | {
"answer_start": [],
"text": []
} |
5ad1889c645df0001a2d1eb4 | Mary_(mother_of_Jesus) | She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a Sign of God to humanity; as one who "guarded her chastity"; an obedient one; chosen of her mother and dedicated to Allah whilst still in the womb; uniquely (amongst women) Accepted into service by God; cared for by (one of the prophets as per Islam) Zakariya (Zacharias); that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly "provisions" by God. | Where did Mary's mother reside? | {
"answer_start": [],
"text": []
} |
570cda09b3d812140066d2c3 | Mary_(mother_of_Jesus) | From the early stages of Christianity, belief in the virginity of Mary and the virgin conception of Jesus, as stated in the gospels, holy and supernatural, was used by detractors, both political and religious, as a topic for discussions, debates and writings, specifically aimed to challenge the divinity of Jesus and thus Christians and Christianity alike. In the 2nd century, as part of the earliest anti-Christian polemics, Celsus suggested that Jesus was the illegitimate son of a Roman soldier named Panthera. The views of Celsus drew responses from Origen, the Church Father in Alexandria, Egypt, who considered it a fabricated story. How far Celsus sourced his view from Jewish sources remains a subject of discussion. | Who suggested that Jesus was the son of a Roman soldier? | {
"answer_start": [
427
],
"text": [
"Celsus"
]
} |
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