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571aaf0f10f8ca14003052e0 | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | What was he accused of doing to a church? | {
"answer_start": [
154
],
"text": [
"defiling an altar"
]
} |
571aaf0f10f8ca14003052e1 | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | He was accused of selling grain for what reason? | {
"answer_start": [
238
],
"text": [
"his own personal gain"
]
} |
571aaf0f10f8ca14003052e2 | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | What did he call his detractors? | {
"answer_start": [
514
],
"text": [
"Arian"
]
} |
571aaf0f10f8ca14003052e3 | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | What did the term Arian mean to him? | {
"answer_start": [
411
],
"text": [
"Christians who disagreed with his formulation"
]
} |
5acec8e032bba1001ae4b3ed | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | Who liked Athanasius? | {
"answer_start": [],
"text": []
} |
5acec8e032bba1001ae4b3ee | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | What was he accused of doing to a mosque? | {
"answer_start": [],
"text": []
} |
5acec8e032bba1001ae4b3ef | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | What did he not call his detractors? | {
"answer_start": [],
"text": []
} |
5acec8e032bba1001ae4b3f0 | Athanasius_of_Alexandria | Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus. | What did the term Arian not mean to him? | {
"answer_start": [],
"text": []
} |
571ab0c810f8ca14003052e9 | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What was he known as soon after he died? | {
"answer_start": [
83
],
"text": [
"Pillar of the Church"
]
} |
571ab0c810f8ca14003052ea | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | How does the Eastern Orthodox Church refer to him? | {
"answer_start": [
479
],
"text": [
"Father of Orthodoxy"
]
} |
571ab0c810f8ca14003052eb | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What do the Protestants call him? | {
"answer_start": [
529
],
"text": [
"Father of the Canon"
]
} |
571ab0c810f8ca14003052ec | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What is his feast day in Western Christianity? | {
"answer_start": [
616
],
"text": [
"2 May"
]
} |
571ab0c810f8ca14003052ed | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What day is he celebrated in the Eastern Orthodox Church? | {
"answer_start": [
689
],
"text": [
"18 January"
]
} |
5ace7ccf32bba1001ae4a7e3 | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | On what day did Gregory of Nazianzus call Athanasius the "Pillar of the Church"? | {
"answer_start": [],
"text": []
} |
5ace7ccf32bba1001ae4a7e4 | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | When was Gregory of Nazianzus counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church? | {
"answer_start": [],
"text": []
} |
5ace7ccf32bba1001ae4a7e5 | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What is Gregory of Nazianzus feast day in the Coptic Orthodox Church? | {
"answer_start": [],
"text": []
} |
5ace7ccf32bba1001ae4a7e6 | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What is Gregory of Nazianzus feast day in Western Christianity? | {
"answer_start": [],
"text": []
} |
5ace7ccf32bba1001ae4a7e7 | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What is Gregory of Nazianzus feast day in the other Eastern Orthodox Churches? | {
"answer_start": [],
"text": []
} |
5aceb26d32bba1001ae4b099 | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What was he known as soon after he was born? | {
"answer_start": [],
"text": []
} |
5aceb26d32bba1001ae4b09a | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | How does the Eastern Orthodox Church never refer to him? | {
"answer_start": [],
"text": []
} |
5aceb26d32bba1001ae4b09b | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What do the Catholics call him? | {
"answer_start": [],
"text": []
} |
5aceb26d32bba1001ae4b09c | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What is his feast day in Northern Christianity? | {
"answer_start": [],
"text": []
} |
5aceb26d32bba1001ae4b09d | Athanasius_of_Alexandria | Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. | What day is he celebrated in the Southern Orthodox Church? | {
"answer_start": [],
"text": []
} |
571adcf932177014007e9f56 | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | What was Alexandria known for? | {
"answer_start": [
24
],
"text": [
"important trade center"
]
} |
571adcf932177014007e9f57 | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | Was the famous school in Alexandria religious only? | {
"answer_start": [
479
],
"text": [
"secular character"
]
} |
571adcf932177014007e9f58 | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | Did only Christians attend the school? | {
"answer_start": [
556
],
"text": [
"influential pagans"
]
} |
571adcf932177014007e9f59 | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | Was Alexandria welcoming to other cultures? | {
"answer_start": [
155
],
"text": [
"ethnically diverse"
]
} |
5ace92fd32bba1001ae4aa9b | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | What was Rome known for? | {
"answer_start": [],
"text": []
} |
5ace92fd32bba1001ae4aa9c | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | What was the name of the city where Athanasius went to catechetical school? | {
"answer_start": [],
"text": []
} |
5ace92fd32bba1001ae4aa9d | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | Where did Athanasius meet pagans? | {
"answer_start": [],
"text": []
} |
5ace92fd32bba1001ae4aa9e | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | Where were the pagans from? | {
"answer_start": [],
"text": []
} |
5aceb49a32bba1001ae4b0d9 | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | What was Alexandria not known for? | {
"answer_start": [],
"text": []
} |
5aceb49a32bba1001ae4b0da | Athanasius_of_Alexandria | Alexandria was the most important trade center in the whole empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen of Alexandria, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors. | What epitomized the ethnically uniform world? | {
"answer_start": [],
"text": []
} |
571addd732177014007e9f5e | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | What famous event happened in 303? | {
"answer_start": [
165
],
"text": [
"Maximian persecution"
]
} |
571addd732177014007e9f5f | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | What writing mentions the Arian accusation that Athanasius was under aged? | {
"answer_start": [
297
],
"text": [
"the Festal Epistles"
]
} |
571addd732177014007e9f60 | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | At what age was a man eligible to be ordained at Patriarch of Alexandria? | {
"answer_start": [
415
],
"text": [
"canonical age (30)"
]
} |
5ace7e3f32bba1001ae4a819 | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | When was Cornelius Clifford born? | {
"answer_start": [],
"text": []
} |
5ace7e3f32bba1001ae4a81a | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | What year did Cornelius Clifford attend the Maximian persecution? | {
"answer_start": [],
"text": []
} |
5ace7e3f32bba1001ae4a81b | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | When was Cornelius Clifford ordained as Patriarch of Alexandria? | {
"answer_start": [],
"text": []
} |
5ace7e3f32bba1001ae4a81c | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | What church does Cornelius Clifford belong to? | {
"answer_start": [],
"text": []
} |
5ace7e3f32bba1001ae4a81d | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | How old was Cornelius Clifford when he joined The Orthodox Church? | {
"answer_start": [],
"text": []
} |
5aceb30232bba1001ae4b0b7 | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | What famous event happened in 305? | {
"answer_start": [],
"text": []
} |
5aceb30232bba1001ae4b0b8 | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | What writing denies that the Arian accusation that Athanasius was under aged? | {
"answer_start": [],
"text": []
} |
5aceb30232bba1001ae4b0b9 | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | At what age was a woman eligible to be ordained at Patriarch of Alexandria? | {
"answer_start": [],
"text": []
} |
5aceb30232bba1001ae4b0ba | Athanasius_of_Alexandria | However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. | What is the age of 20 called? | {
"answer_start": [],
"text": []
} |
571adf0732177014007e9f6e | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | Did the followers of Meletius obey the guidelines of Nicaea? | {
"answer_start": [
85
],
"text": [
"failed to abide"
]
} |
571adf0732177014007e9f6f | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | What was Athanasius accused of planning against the Arians? | {
"answer_start": [
549
],
"text": [
"cut off essential Egyptian grain"
]
} |
571adf0732177014007e9f70 | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | What was the verdict of the accusation? | {
"answer_start": [
613
],
"text": [
"was found guilty"
]
} |
571adf0732177014007e9f71 | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | What was his punishment? | {
"answer_start": [
151
],
"text": [
"anathematized"
]
} |
571adf0732177014007e9f72 | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | Who was he accused of harming? | {
"answer_start": [
195
],
"text": [
"Arians and Meletians"
]
} |
5aceb8e532bba1001ae4b1af | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | Who did obey the guidelines of Nicaea? | {
"answer_start": [],
"text": []
} |
5aceb8e532bba1001ae4b1b0 | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | Who claimed Constantinople would cut off grain supplies? | {
"answer_start": [],
"text": []
} |
5aceb8e532bba1001ae4b1b1 | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | Constantinople was afraid they wouldn't receive grains from whom? | {
"answer_start": [],
"text": []
} |
5aceb8e532bba1001ae4b1b2 | Athanasius_of_Alexandria | Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). | What exile is in modern day France? | {
"answer_start": [],
"text": []
} |
571adfb39499d21900609b6f | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | Did Athanasius speak Greek? | {
"answer_start": [
11
],
"text": [
"knew Greek"
]
} |
571adfb39499d21900609b70 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | Did he understand Hebrew? | {
"answer_start": [
35
],
"text": [
"not knowing Hebrew"
]
} |
571adfb39499d21900609b71 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | Did he know all of the Old Testament? | {
"answer_start": [
365
],
"text": [
"limited to the Septuagint"
]
} |
571adfb39499d21900609b72 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What did students learn in the school in Alexandria? | {
"answer_start": [
639
],
"text": [
"Scriptural study and of Greek"
]
} |
571adfb39499d21900609b73 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What translation of the Old Testament did he study? | {
"answer_start": [
167
],
"text": [
"Septuagint Greek"
]
} |
5ace995332bba1001ae4ac33 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What is the name of the school where Athanasius learned Hebrew? | {
"answer_start": [],
"text": []
} |
5ace995332bba1001ae4ac34 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | Where did Athanasius obtain a Septuagint from? | {
"answer_start": [],
"text": []
} |
5ace995332bba1001ae4ac35 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | Where did Athanasius obtain a Hebrew Septuagint from? | {
"answer_start": [],
"text": []
} |
5ace995332bba1001ae4ac36 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What letter did Athanasius write in Hebrew? | {
"answer_start": [],
"text": []
} |
5aceb60032bba1001ae4b119 | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What part of the Old Testament did he not know? | {
"answer_start": [],
"text": []
} |
5aceb60032bba1001ae4b11a | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What did teachers learn in the school in Alexandria? | {
"answer_start": [],
"text": []
} |
5aceb60032bba1001ae4b11b | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What copy of the scriptures did he have in exile? | {
"answer_start": [],
"text": []
} |
5aceb60032bba1001ae4b11c | Athanasius_of_Alexandria | Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan.]. The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis, to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Nonetheless, during his later exile, with no access to a copy of the Scriptures, Athanasius could quote from memory every verse in the Old Testament with a supposed reference to the Trinity without missing any.[citation needed] The combination of Scriptural study and of Greek learning was characteristic of the famous Alexandrian School. | What was not a characteristic of the school? | {
"answer_start": [],
"text": []
} |
571ae05d9499d21900609b83 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | Who did he have to thank for his ability to come back to Alexandria in 345? | {
"answer_start": [
58
],
"text": [
"Constans"
]
} |
571ae05d9499d21900609b84 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | Were the people glad to have him home? | {
"answer_start": [
157
],
"text": [
"enthusiastic demonstrations"
]
} |
571ae05d9499d21900609b85 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | In what writing did he recount his time in exiles? | {
"answer_start": [
366
],
"text": [
"Apology Against the Arians"
]
} |
571ae05d9499d21900609b86 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | What happened when Constans died? | {
"answer_start": [
441
],
"text": [
"civil war"
]
} |
571ae05d9499d21900609b87 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | Did the new emperor agree or disagree with the Arians? | {
"answer_start": [
473
],
"text": [
"pro-Arian"
]
} |
5acebb2432bba1001ae4b20f | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | Who was not thanked for letting him back in Alexandria? | {
"answer_start": [],
"text": []
} |
5acebb2432bba1001ae4b210 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | What happened in 346? | {
"answer_start": [],
"text": []
} |
5acebb2432bba1001ae4b211 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | When did the uncivil war happen? | {
"answer_start": [],
"text": []
} |
5acebb2432bba1001ae4b212 | Athanasius_of_Alexandria | After the death of the replacement bishop Gregory in 345, Constans used his influence to allow Athanasius to return to Alexandria in October 345, amidst the enthusiastic demonstrations of the populace. This began a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans's death in 350, another civil war broke out, which left pro-Arian Constantius as sole emperor. An Alexandria local council in 350 replaced (or reaffirmed) Athanasius in his see. | When was Constan born? | {
"answer_start": [],
"text": []
} |
571ae11032177014007e9f78 | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | What did Athanasius do to avoid speaking to Alexander on his deathbed? | {
"answer_start": [
109
],
"text": [
"fled"
]
} |
571ae11032177014007e9f79 | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | Who did the Alexandrian people want to be their Bishop? | {
"answer_start": [
336
],
"text": [
"Give us Athanasius"
]
} |
571ae11032177014007e9f7a | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | Did the Bishops have someone else in mind? | {
"answer_start": [
361
],
"text": [
"Bishops had nothing better"
]
} |
571ae11032177014007e9f7b | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | Who did Alexander ask for when he was dieing? | {
"answer_start": [
86
],
"text": [
"called Athanasius"
]
} |
5aceb79c32bba1001ae4b157 | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | What did Athanasius do to avoid speaking to Alexander at lunch? | {
"answer_start": [],
"text": []
} |
5aceb79c32bba1001ae4b158 | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | Who did the Alexandrian people want to be their pope? | {
"answer_start": [],
"text": []
} |
5aceb79c32bba1001ae4b159 | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | Who did the bishops want to be their bishop? | {
"answer_start": [],
"text": []
} |
5aceb79c32bba1001ae4b15a | Athanasius_of_Alexandria | Frances A. M. Forbes writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). | Who did Alexander deny talking to when he was dying? | {
"answer_start": [],
"text": []
} |
571ae22232177014007e9f8a | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | How much warning was Liberius given before his exile? | {
"answer_start": [
66
],
"text": [
"three days"
]
} |
571ae22232177014007e9f8b | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | Where did Liberius go? | {
"answer_start": [
122
],
"text": [
"Beroea"
]
} |
571ae22232177014007e9f8c | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | Did bribery work in convincing Liberius to believe the Arians? | {
"answer_start": [
235
],
"text": [
"were refused"
]
} |
571ae22232177014007e9f8d | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | Who tried to bribe Liberius? | {
"answer_start": [
742
],
"text": [
"Constantius"
]
} |
571ae22232177014007e9f8e | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | What did Liberius have to promise to do in order to return? | {
"answer_start": [
1307
],
"text": [
"comply with the bishops"
]
} |
5acec17932bba1001ae4b2cb | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | How much warning was Liberius given before his freedom? | {
"answer_start": [],
"text": []
} |
5acec17932bba1001ae4b2cc | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | What happened in 355? | {
"answer_start": [],
"text": []
} |
5acec17932bba1001ae4b2cd | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | Where did Liberius come from? | {
"answer_start": [],
"text": []
} |
5acec17932bba1001ae4b2ce | Athanasius_of_Alexandria | Constantius, ordered Liberius into exile in 356 giving him, then, three days to comply. He was ordered into banishment to Beroea, in Thrace; Beroea (Thrace). He sent expensive presents, too, if he were to accept the Arian position but were refused. He sent him, indeed, five hundred pieces of gold "to bear his charges" but Liberius refused them, saying, he might bestow them on his flatters; as he did also a like present from the empress, bidding the messenger learn to believe in Christ, and not to persecute the Church of God. Attempts were made to leave the presents in The Church, but Liberius threw them out. Constantius hereupon sent for him under a strict guard to Milan, where, in a conference recorded by Theodoret, he boldly told Constantius that Athanasius had been acquitted at Sardica, and his enemies proved calumniators (see: "calumny") and impostors, and that it was unjust to condemn a person who could not be legally convicted of any crime. The emperor was reduced to silence on every article, but being the more out of patience, ordered him into banishment. Liberius went into exile. Constantius, after two years went to Rome to celebrate the twentieth year of his reign. The ladies joined in a petition to him that he would restore Liberius. He assented, upon condition that he should comply with the bishops, then, at court. He subscribed the condemnation of Athanasius, and a confession or creed which had been framed by the Arians at Sirmium. And he no sooner had recovered his see that he declared himself for the Creed of Niceae, as Theodoret testifies. (Theodoret, Hist. lib. ii. c. 17.). The Emperor knew what he wanted people to believe. So did the bishops at his court. Athanasius stuck by the orthodox creed. Constantius was an avowed Arian, became sole ruler in 350, at the death of his brother, Constans. | Who tried to convince Liberius? | {
"answer_start": [],
"text": []
} |
571ae2ea32177014007e9f9e | Athanasius_of_Alexandria | When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters, in which he also announced on which date Easter would be celebrated that year. | At what point could Athanasius return to Alexandria? | {
"answer_start": [
0
],
"text": [
"When Emperor Constantine I died"
]
} |
571ae2ea32177014007e9f9f | Athanasius_of_Alexandria | When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters, in which he also announced on which date Easter would be celebrated that year. | Who provided for his protection while he was in Rome? | {
"answer_start": [
294
],
"text": [
"Constans"
]
} |
571ae2ea32177014007e9fa0 | Athanasius_of_Alexandria | When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters, in which he also announced on which date Easter would be celebrated that year. | Who became Patriarch in Alexandria while Athanasius was away? | {
"answer_start": [
347
],
"text": [
"Gregory of Cappadocia"
]
} |
571ae2ea32177014007e9fa1 | Athanasius_of_Alexandria | When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters, in which he also announced on which date Easter would be celebrated that year. | How did the people of Alexandria know when to celebrate Easter? | {
"answer_start": [
525
],
"text": [
"Festal Letters"
]
} |
571ae2ea32177014007e9fa2 | Athanasius_of_Alexandria | When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters, in which he also announced on which date Easter would be celebrated that year. | Who declared Athanasius to be exiled again? | {
"answer_start": [
162
],
"text": [
"Constantius II"
]
} |
5aceb92632bba1001ae4b1bf | Athanasius_of_Alexandria | When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters, in which he also announced on which date Easter would be celebrated that year. | At what point could Athanasius leave Alexandria? | {
"answer_start": [],
"text": []
} |
5aceb92632bba1001ae4b1c0 | Athanasius_of_Alexandria | When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters, in which he also announced on which date Easter would be celebrated that year. | Who provided for his judgement while he was in Rome? | {
"answer_start": [],
"text": []
} |
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