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If I may be angry with myself, I may thank myself; and if I chide myself, I may as well commend myself, and do myself good as well as hurt; there is the same reason of contraries: it is a common thing to say, “Such a man hath done himself an injury.” If an injury, why not a benefit? But I say, that no man can be a debt...
What if a man should be ungrateful in the case? there is nothing lost; for he that gives it has it: and he that gives and he that receives are one and the same person. Now, properly speaking, no man can be said to bestow any thing upon himself, for he obeys his nature, that prompts every man to do himself all the good ...
Shall I call him liberal, that gives to himself; or good-natured, that pardons himself; or pitiful, that is affected with his own misfortunes? That which were bounty, clemency, compassion, to another, to myself is nature. A benefit is a voluntary thing; but to do good to myself is a thing necessary.
Was ever any man commended for getting out of a ditch, or for helping himself against thieves? Or what if I should allow, that a man might confer a benefit upon himself; yet he cannot owe it, for he returns it in the same instant that he receives it. No man gives, owes, or makes a return, but to another.
How can one man do that to which two parties are requisite in so many respects? Giving and receiving must go backward and forward betwixt two persons. If a man give to himself, he may sell to himself; but to sell is to alienate a thing, and to translate the right of it to another; now, to make a man both the giver and ...
That is a benefit, which, when it is given, may possibly not be requited; but he that gives to himself, must necessarily receive what he gives; beside, that all benefits are given for the receiver’s sake, but that which a man does for himself, is for the sake of the giver. This is one of those subtleties, which, though...
We are here to encounter the most outrageous, brutal, dangerous, and intractable of all passions; the most loathsome and unmannerly; nay, the most ridiculous too; and the subduing of this monster will do a great deal toward the establishment of human peace. It is the method of physicians to begin with a description of ...
But I say, that they hurt us already in conceit: and the very purpose of it is an injury in thought before it breaks out into act. It is opposed again, that if anger were a desire of punishing, mean people would not be angry with great ones that are out of their reach; for no man can be said to desire any thing which h...
Aristotle takes anger to be, “a desire of paying sorrow for sorrow;” and of plaguing those that have plagued us. It is argued against both, that beasts are angry; though neither provoked by any injury, nor moved with a desire of any body’s grief or punishment. Nay, though they cause it, they do not design or seek it.
Neither is anger (how unreasonable soever in itself) found anywhere but in reasonable creatures. It is true, the beasts have an impulse of rage and fierceness; as they are more affected also than men with some pleasures; but we may as well call them luxurious and ambitious as angry. And yet they are not without certain...
They have their likings and their loathings; but neither the passions of reasonable nature, nor their virtues, nor their vices. They are moved to fury by some objects; they are quieted by others; they have their terrors and their disappointments, but without reflection: and let them be never so much irritated or affrig...
Anger is not only a vice, but a vice point-blank against nature, for it divides instead of joining; and in some measure, frustrates the end of Providence in human society. One man was born to help another; anger makes us destroy one another; the one unites, the other separates; the one is beneficial to us, the other mi...
There are some motions that look like anger, which cannot properly be called so; as the passion of the people against the gladiators, when they hang off, and will not make so quick a dispatch as the spectators would have them: there is something in it of the humor of children, that if they get a fall, will never leave ...
They take it for a contempt, if the gladiators do not immediately cast themselves upon the sword’s point. They look presently about them from one to another, as who should say; “Do but see, my masters, how these rogues abuse us.” To descend to the particular branches and varieties would be unnecessary and endless. Ther...
One goes no further than words; another proceeds immediately to blows, without a word speaking; a third sort breaks out into cursing and reproachful language; and there are that content themselves with chiding and complaining. There is a conciliable anger and there is an implacable; but in what form or degree soever it...
The question will be here, whether anger takes its rise from impulse or judgment; that is, whether it be moved of its own accord, or, as many other things are, from within us, that arise we know not how? The clearing of this point will lead us to greater matters. The first motion of anger is in truth involuntary, and o...
The second deliberates; as who should say, “This injury should not pass without a revenge,” and there it stops. The third is impotent; and, right or wrong, resolves upon vengeance. The first motion is not to be avoided, nor indeed the second, any more than yawning for company; custom and care may lessen it, but reason ...
The third, as it rises upon consideration, it must fall so too, for that motion which proceeds with judgment may be taken away with judgment. A man thinks himself injured, and hath a mind to be revenged, but for some reason lets it rest. This is not properly anger, but an affection overruled by reason; a kind of propos...
Reason deliberates before it judges; but anger passes sentence without deliberation. Reason only attends the matter in hand; but anger is startled at every accident; it passes the bounds of reason, and carries it away with it. In short, “anger is an agitation of the mind that proceeds to the resolution of a revenge, th...
The first motion indeed is single; but all the rest is deliberation and superstructure—there is something understood and condemned—an indignation conceived and a revenge propounded. This can never be without the agreement of the mind to the matter in deliberation. The end of this question is to know the nature and qual...
If it be bred in us it will never yield to reason, for all involuntary motions are inevitable and invincible; as a kind of horror and shrugging upon the sprinkling of cold water; the hair standing on end at ill news; giddiness at the sight of a precipice; blushing at lewd discourse. In these cases reason can do no good...
The sound of a trumpet rouses the spirits and provokes courage. It makes a man sad to see the shipwreck even of an enemy; and we are much surprised by fear in other cases—all these motions are not so much affections as preludes to them. The clashing of arms or the beating of a drum excites a war-horse: nay, a song from...
In all these cases the mind rather suffers than acts, and therefore it is not an affection to be moved, but to give way to that motion, and to follow willingly what was started by chance—these are not affections, but impulses of the body. The bravest man in the world may look pale when he puts on his armor, his knees k...
It is an idle thing to pretend that we cannot govern our anger; for some things that we do are much harder than others that we ought to do; the wildest affections may be tamed by discipline, and there is hardly anything which the mind will do but it may do. There needs no more argument in this case than the instances o...
Anger comes sometimes upon us, but we go oftener to it, and instead of rejecting it we call it. Augustus was a great master of his passion: for Timagenus, an historian, wrote several bitter things against his person and his family: which passed among the people plausibly enough, as pieces of rash wit commonly do. Cæsar...
After this, Asinius Pollio gave him entertainment; and he was so well beloved in the city, that every man’s house was open to him. Those things that he had written in honor of Augustus, he recited and burnt, and publicly professed himself Cæsar’s enemy. Augustus, for all this, never fell out with any man that received ...
The moderation of Antigonus was remarkable. Some of his soldiers were railing at him one night, where there was but a hanging betwixt them. Antigonus overheard them, and putting it gently aside; “Soldiers,” says he, “stand a little further off, for fear the king should hear you.” And we are to consider, not only violen...
“Now,” says he, “you may be allowed to curse him that brought you into the mire, provided you bless him that took you out of it.” It was a notable story that of Vedius Pallio, upon his inviting of Augustus to supper. One of his boys happened to break a glass: and his master, in a rage, commanded him to be thrown in a p...
The boy was seized, but brake loose and threw himself at Augustus’ feet, only desiring that he might not die that death. Cæsar, in abhorrence of the barbarity, presently ordered all the rest of the glasses to be broken, the boy to be released, and the pond to be filled up, that there might be no further occasion for an...
Shall the breaking of a glass cost a man his life? Nothing but a predominant fear could ever have mastered his choleric and sanguinary disposition. This man deserved to die a thousand deaths, either for eating human flesh at second-hand in his lampreys, or for keeping of his fish to be so fed.
It is written of Præxaspes (a favorite of Cambyses, who was much given to wine) that he took the freedom to tell this prince of his hard drinking, and to lay before him the scandal and the inconveniences of his excesses; and how that, in those distempers, he had not the command of himself. “Now,” says Cambyses, “to sho...
This was a most unmanly violation of hospitality; but the approbation of the act was still worse than the crime itself. This example of Præxaspes proves sufficiently that a man may repress his anger; for he returned not one ill word, no not so much as a complaint; but he paid dear for his good counsel. He had been wise...
It is a dangerous office to give good advice to intemperate princes. Another instance of anger suppressed, we have in Harpagus, who was commanded to expose Cyrus upon a mountain. But the child was preserved; which, when Astyages came afterwards to understand, he invited Harpagus to a dish of meat; and when he had eaten...
“Whatever pleases your Majesty,” says Harpagus, “must please me:” and he made no more words of it. It is most certain, that we might govern our anger if we would; for the same thing that galls us at home gives us no offence at all abroad; and what is the reason of it, but that we are patient in one place, and froward i...
The Athenians sent their ambassadors to him, and they were received with this compliment, “Tell me, gentlemen,” says Philip, “what is there that I can do to oblige the Athenians?” Democharas, one of the ambassadors, told him, that they would take it for a great obligation if he would be pleased to hang himself. This in...
IT IS A SHORT MADNESS, AND A DEFORMED VICE. He was much in the right, whoever it was, that first called anger a short madness; for they have both of them the same symptoms; and there is so wonderful a resemblance betwixt the transports of choler and those of frenzy, that it is a hard matter to know the one from the oth...
Neither is anger a bare resemblance only of madness, but many times an irrevocable transition into the thing itself. How many persons have we known, read, and heard of, that have lost their wits in a passion, and never came to themselves again? It is therefore to be avoided, not only for moderation’s sake, but also for...
Now, if the outward appearance of anger be so foul and hideous, how deformed must that miserable mind be that is harassed with it? for it leaves no place either for counsel or friendship, honesty or good manners; no place either for the exercise of reason, or for the offices of life. If I were to describe it, I would d...
It turns beauty into deformity, and the calmest counsels into fierceness: it disorders our very garments, and fills the mind with horror. How abominable is it in the soul then, when it appears so hideous even through the bones, the skin and so many impediments! Is not he a madman that has lost the government of himself...
the executioner and the murderer of his nearest friends? The smallest matter moves it, and makes us unsociable and inaccessible. It does all things by violence, as well upon itself as others; and it is, in short; the master of all passions.
There is not any creature so terrible and dangerous by nature, but it becomes fiercer by anger. Not that beasts have human affections, but certain impulses they have which come very near them. The boar foams, champs, and whets his tusks; the bull tosses his horns in the air, bounds, and tears up the ground with his fee...
How great a wickedness is it now to indulge a violence, that does not only turn a man into a beast, but makes even the most outrageous of beasts themselves to be more dreadful and mischievous! A vice that carries along with it neither pleasure nor profit, neither honor nor security; but on the contrary, destroys us to ...
And, why may we not as well entitle impudence to courage, whereas the one is proud, the other brave; the one is gracious and gentle, the other rude and furious? At the same rate we may ascribe magnanimity to avarice, luxury, and ambition, which are all but splendid impotences, without measure and without foundation. Th...
Anger, alas! is but a wild impetuous blast, an empty tumor, the very infirmity of woman and children; a brawling, clamorous evil: and the more noise the less courage; as we find it commonly, that the boldest tongues have the faintest hearts. ANGER IS NEITHER WARRANTABLE NOR USEFUL.
In the first place, Anger is unwarrantable as it is unjust: for it falls many times upon the wrong person, and discharges itself upon the innocent instead of the guilty: beside the disproportion of making the most trivial offences to be capital, and punishing an inconsiderate word perhaps with torments, fetters, infamy...
It does every thing with agitation and tumult; whereas reason and equity can destroy whole families, if there be occasion for it, even to the extinguishing of their names and memories, without any indecency, either of countenance or action. Secondly, It is unsociable to the highest point; for it spares neither friend n...
It tramples upon the laws of hospitality, and of nations, leaves every man to be his own carver, and all things, public and private, sacred and profane, suffer violence. Thirdly, It is to no purpose. “It is a sad thing,” we cry, “to put up with these injuries, and we are not able to bear them;” as if any man that can b...
You will say that anger does some good yet, for it keeps people in awe, and secures a man from contempt; never considering, that it is more dangerous to be feared than despised. Suppose that an angry man could do as much as he threatens; the more terrible, he is still the more odious; and on the other side, if he wants...
It makes us lead the life of gladiators; we live, and we fight together. We hate the happy, despise the miserable, envy our superiors, insult our inferiors, and there is nothing in the world which we will not do, either for pleasure or profit. To be angry at offenders is to make ourselves the common enemies of mankind,...
If we are angry both with young men and with old, because they do offend, why not with infants too, because they will offend? It is laudable to rejoice for anything that is well done; but to be transported for another man’s doing ill, is narrow and sordid. Nor is it for the dignity of virtue to be either angry or sad.
It is with a tainted mind as with an ulcer, not only the touch, but the very offer at it, makes us shrink and complain; when we come once to be carried off from our poise, we are lost. In the choice of a sword, we take care that it be wieldy and well mounted; and it concerns us as much to be wary of engaging in the exc...
It is a sign of weakness, and a kind of stumbling, for a man to run when he intends only to walk; and it behoves us to have the same command of our mind that we have of our bodies. Besides that the greatest punishment of an injury is the conscience of having done it; and no man suffers more than he that is turned over ...
For it does not only spend time, but the revenge of one injury exposes to more. In fine, as it is unreasonable to be angry at a crime, it is as foolish to be angry without one. But “may not an honest man then be allowed to be angry at the murder of his father, or the ravishing of his sister or daughter before his face?...
I will defend my parents, and I will repay the injuries that are done them; but it is my piety and not my anger, that moves me to it. I will do my duty without fear or confusion, I will not rage, I will not weep; but discharge the office of a good man without forfeiting the dignity of a man. If my father be assaulted, ...
Neither is there any need of anger where reason does the same thing. A man may be temperate, and yet vigorous, and raise his mind according to the occasion, more or less, as a stone is thrown according to the discretion and intent of the caster. How outrageous have I seen some people for the loss of a monkey or a spani...
And were it not a shame to have the same sense for a friend that we have for a puppy; and to cry like children, as much for a bauble as for the ruin of our country? This is not the effect of reason, but of infirmity. For a man indeed to expose his person for his prince, or his parents, or his friends, out of a sense of...
It is high time to convince the world of the indignity and uselessness of this passion, when it has the authority and recommendation of no less than Aristotle himself, as an affection very much conducing to all heroic actions that require heat and vigor: now, to show, on the other side, that it is not in any case profi...
Some will have it that an angry man is good-natured and sincere; whereas, in truth, he only lays himself open out of heedlessness and want of caution. If it were in itself good the more of it the better; but in this case, the more the worse; and a wise man does his duty, without the aid of anything that is ill. It is o...
But, first, reason in man is impetuous in beasts. Secondly, without discipline it runs into audaciousness and temerity; over and above that, the same thing does not help all. If anger helps the lion, it is fear that saves the stag, swiftness the hawk, and flight the pigeon: but man has God for his example (who is never...
And yet it is not amiss sometimes to counterfeit anger; as upon the stage; nay, upon the bench, and in the pulpit, where the imitation of it is more effectual than the thing itself. But it is a great error to take this passion either for a companion or for an assistant to virtue; that makes a man incapable of those nec...
Reason judges according to right; anger will have every thing seem right, whatever it does, and when it has once pitched upon a mistake, it is never to be convinced, but prefers a pertinacity, even in the greatest evil, before the most necessary repentance. Some people are of opinion that anger inflames and animates th...
It is a mistake to say, that we may make use of anger as a common soldier, but not as a commander; for if it hears reason, and follows orders, it is not properly anger; and if it does not, it is contumacious and mutinous. By this argument a man must be angry to be valiant; covetous to be industrious; timorous to be saf...
It is true, the less the passion, the less is the mischief; for a little passion is the smaller evil. Nay, so far is it from being of use or advantage in the field, that it is in place of all others where it is the most dangerous; for the actions of war are to be managed with order and caution, not precipitation and fa...
The huntsman is not angry with the wild boar when he either pursues or receives him; a good swordsman watches his opportunity, and keeps himself upon his guard, whereas passion lays a man open: nay, it is one of the prime lessons in a fencing-school to learn not to be angry. If Fabius had been choleric, Rome had been l...
Nay, he was so slow, that it was charged upon him for want of mettle and resolution. And what did the other Scipio? (Africanus I mean:) how much time did he spend before Numantia, to the common grief both of his country and himself?
Though he reduced it at last by so miserable a famine, that the inhabitants laid violent hands upon themselves, and left neither man, woman, nor child, to survive the ruins of it. If anger makes a man fight better, so does wine, frenzy, nay, and fear itself; for the greatest coward in despair does the greatest wonders....
But put the case, that anger by accident may have done some good, and so have fevers removed some distempers; but it is an odious kind of remedy that makes us indebted to a disease for a cure. How many men have been preserved by poison; by a fall from a precipice; by a shipwreck; by a tempest! does it therefore follow ...
“But in case of an exemplary and prostitute dissolution of manners, when Clodius shall be preferred, and Cicero rejected; when loyalty shall be broken upon the wheel, and treason sit triumphant upon the bench; is not this a subject to move the choler of any virtuous man?” No, by no means, virtue will never allow of the...
If a man should be angry at wickedness, the greater the wickedness is, the greater must be his anger; and, so long as there is wickedness in the world he must never be pleased: which makes his quiet dependent upon the humor or manners of others. There passes not a day over our heads but he that is choleric shall have s...
In fine, wherever there are men there are faults; and upon these terms, Socrates himself should never bring the same countenance home again that he carried out with him. If anger was sufferable in any case, it might be allowed against an incorrigible criminal under the hand of justice: but punishment is not matter of a...
It is not for the dignity of a judge, when he comes to pronounce the fatal sentence, to express any motions of anger in his looks, words, or gestures: for he condemns the vice, not the man; and looks upon the wickedness without anger, as he does upon the prosperity of wicked men without envy. But though he be not angry...
If the offender be incurable, take him out of the world, that if he will not be good he may cease to be evil; but this must be without anger too. Does any man hate an arm, or a leg, when he cuts it off; or reckon that a passion which is only a miserable cure? We knock mad dogs on the head, and remove scabbed sheep out ...
Justice cannot be angry; nor is there any need of an angry magistrate for the punishment of foolish and wicked men. The power of life and death must not be managed with passion. We give a horse the spur that is restive or jadish, and tries to cast his rider; but this is without anger too, and only to take down his stom...
It is true, that correction is necessary, yet within reason and bounds; for it does not hurt, but profits us under an appearance of harm. Ill dispositions in the mind are to be dealt with as those in the body: the physician first tries purging and abstinence; if this will not do, he proceeds to bleeding, nay, to dismem...
There is only this difference, the physician when he cannot save his patient’s life, endeavors to make his death easy; but the magistrate aggravates the death of the criminal with infamy and disgrace; not as delighting in the severity of it, (for no good man can be so barbarous) but for example, and to the end that the...
The medicine, in the mean time must be suited to the disease; infamy cures one, pain another, exile cures a third, beggary a fourth; but there are some that are only to be cured by the gibbet. I would be no more angry with a thief, or a traitor, than I am angry with myself when I open a vein. All punishment is but a mo...
I do not do anything that is very ill, but yet I transgress often. Try me first with a private reprehension, and then with a public; if that will not serve, see what banishment will do; if not that neither, load me with chains, lay me in prison: but if I should prove wicked for wickedness’ sake, and leave no hope of re...
ANGER IN GENERAL, WITH THE DANGER AND EFFECTS OF IT. There is no surer argument of a great mind than not to be transported to anger by any accident; the clouds and the tempests are formed below, but all above is quiet and serene; which is the emblem of a brave man, that suppresses all provocations, and lives within him...
It renders us incapable either of discourse or of other common duties. It is of all passions the most powerful; for it makes a man that is in love to kill his mistress, the ambitious man to trample upon his honors, and the covetous to throw away his fortune. There is not any mortal that lives free from the danger of it...
It is so potent a passion that Socrates durst not trust himself with it. “Sirrah,” says he to his man, “now would I beat you, if I were not angry with you!” There is no age or sect of men that escapes it. Other vices take us one by one; but this, like an epidemical contagion, sweeps all: men, women, and children, princ...
It was never seen that a whole nation was in love with one woman, or unanimously bent upon one vice: but here and there some particular men are tainted with some particular crimes; whereas in anger, a single word many times inflames the whole multitude, and men betake themselves presently to fire and sword upon it; the...
The ships are crowded with tumultuary soldiers; and in this rude and ill-boding manner they march, and act under the conduct only of their own passions. Whatever comes next serves them for arms, until at last they pay for their licentious rashness with the slaughter of the whole party: this is the event of a heady and ...
So that the anger itself is much more hurtful for us than the injury that provokes it; for the one is bounded, but where the other will stop, no man living knows. There are no greater slaves certainly, than those that serve anger; for they improve their misfortunes by an impatience more insupportable than the calamity ...
Neither does it only press to the mark, but overbears everything in the way to it. Other vices drive us, but this hurries us headlong; other passions stand firm themselves, though perhaps we cannot resist them; but this consumes and destroys itself: it falls like thunder or a tempest, with an irrevocable violence, that...
No repulse discourages it, and, for want of other matter to work upon, it falls foul upon itself; and, let the ground be never so trivial, it is sufficient for the wildest outrage imaginable. It spares neither age, sex, nor quality. Some people would be luxurious perchance, but that they are poor; and others lazy, if t...
The simplicity of a country life, keeps many men in ignorance of the frauds and impieties of courts and camps: but no nation or condition of men is exempt from the impressions of anger; and it is equally dangerous, as well in war as in peace. We find that elephants will be made familiar; bulls will suffer children to r...
Why do we not rather make the best of a short life, and render ourselves amiable to all while we live, and desirable when we die? Let us bethink ourselves of our mortality, and not squander away the little time that we have upon animosities and feuds, as if it were never to be at an end. Had we not better enjoy the ple...
in all our brawlings and contentions never so much as dreaming of our weakness. Do we not know that these implacable enmities of ours lie at the mercy of a fever, or any petty accident, to disappoint? Our fate is at hand, and the very hour that we have set for another man’s death may peradventure be prevented by our ow...
What is it that we make all this bustle for, and so needlessly disquiet our minds? We are offended with our servants, our masters, our princes, our clients: it is but a little patience, and we shall be all of us equal; so that there is no need either of ambushes or of combats. Our wrath cannot go beyond death; and deat...
It is time lost to take pains to do that which will infallibly be done without us. But suppose that we would only have our enemy banished, disgraced, or damaged, let his punishment be more or less, it is yet too long, either for him to be inhumanly tormented, or for us ourselves to be most barbarously pleased with it. ...
Some way or other, either our parents, children, servants, acquaintance, or strangers, will be continually vexing us. We are tossed hither and thither by our affections, like a feather in a storm, and by fresh provocations the madness becomes perpetual. Miserable creatures!
that ever our precious hours should be so ill employed! How prone and eager are we in our hatred, and how backward in our love! Were it not much better now to be making of friendships, pacifying of enemies, doing of good offices both public and private, than to be still meditating of mischief, and designing how to woun...
the one being so easy, innocent, and safe, and the other so difficult, impious, and hazardous. Nay, take a man in chains, and at the foot of his oppressor; how many are there, who, even in this case, have maimed themselves in the heat of their violence upon others. This untractable passion is much more easily kept out ...
It carries us headlong; and in the course of our fury, we have no more command of our minds, than we have of our bodies down a precipice: when they are once in motion, there is no stop until they come to the bottom. Not but that it is possible for a man to be warm in winter, and not to sweat in the summer, either by th...
Besides, if we will needs be quarrelsome, it must be either with our superior, our equal, or inferior. To contend with our superior is folly and madness: with our equals, it is doubtful and dangerous: and with our inferiors, it is base. For does any man know but that he that is now our enemy may come hereafter to be ou...
And what can be more honorable or comfortable, than to exchange a feud for a friendship? The people of Rome never had more faithful allies than those that were at first the most obstinate enemies; neither had the Roman Empire ever arrived at that height of power, if Providence had not mingled the vanquished with the co...
But, however, if it be our fortune to transgress, let not our anger descend to the children, friends or relations, even of our bitterest enemies. The very cruelty of Sylla was heightened by that instance of incapacitating the issue of the proscribed. It is inhuman to entail the hatred we have for the father upon his po...
A good and a wise man is not to be an enemy of wicked men, but a reprover of them; and he is to look upon all the drunkards, the lustful, the thankless, covetous, and ambitious, that he meets with, not otherwise than as a physician looks upon his patients; for he that will be angry with any man must be displeased with ...
Avarice scrapes and gathers together that which somebody may be the better for: but anger lashes out, and no man comes off gratis. An angry master makes one servant run away, and another hang himself; and his choler causes him a much greater loss than he suffered in the occasion of it. It is the cause of mourning to th...
And it is worse than luxury too, which only aims at its proper pleasure; whereas the other is bent upon another body’s pain. The malevolent and the envious content themselves only to wish another man miserable; but it is the business of anger to make him so, and to wreck the mischief itself; not so much desiring the hu...

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