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Google’s Blatant Bias15 — From search results to advanced technology, Silicon Valley is bent hard left.
Trump Veto — The Best Choice for America and Yemen16 — Foreign policy rarely consists of easy choices, and aiding Saudi Arabia is complicated.
Speech and Trademarks on Trial17 — Justices consider constitutionality of a law prohibiting “scandalous” and “immoral” trademarks.
American Spirit: Teens Go Above and Beyond With Elderly Man Who Fell18 — Unbeknownst to them, the teens’ act of kindness was witnessed and posted online.
Video: Mainstream Media Really, Really Like Mayor Pete19 — A hilarious — or sickening — montage of the love affair sweeping the media.
Video: 3D-Printed Guns20 — John Stossel says the media often scare us about 3D-printed guns without reason.
6. We profit from the Word when we patiently await the fulfillment of God’s promises. God promised Abraham a son, but he waited many years for the performance of it. Simeon had a promise that he should not see death until he had seen the Lord’s Christ (Luke 2:26), yet it was not made good until he had one foot in the grave. There is often a long and hard winter between the sowing-time of prayer and the reaping of the answer. The Lord Jesus Himself has not yet received a full answer to the prayer He made in John chapter Seventeen, nineteen hundred years ago. Many of the best of God’s promises to His people will not receive their richest accomplishment until they are in glory. He who has all eternity at His disposal needs not to hurry. God often makes us tarry so that patience may have "her perfect work," yet let us not distrust Him. "For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come" (Hab. 2:3).
"These all died in faith, not having received the [fulfillment of the] promises but having seen them afar off, and were persuaded of them, and embraced them" (Heb. 11:13). Here is comprehended the whole work of faith: knowledge, trust, loving adherence. The "afar off" refers to the things promised; those they "saw" with the mind, discerning the substance behind the shadow, discovering in them the wisdom and goodness of God. They were "persuaded": they doubted not, but were assured of their participation in them and knew they would not disappoint them. "Embraced them" expresses their delight and veneration, the heart cleaving to them with love and cordially welcoming and entertaining them. The promises were the comfort and the stay of their souls in all their wanderings, temptations and sufferings.
Various ends are accomplished by God in delaying His execution of the promises. Not only is faith put to the proof, so that its genuineness may the more clearly appear; not only is patience developed, and hope given opportunity for exercise; but submission to the Divine will is fostered. "The weaning process is not accomplished: we are still hankering after the comforts which the Lord intends us forever to outgrow. Abraham made a great feast when his son Isaac was weaned; and, peradventure, our heavenly Father will do the same with us. Lie down, proud heart. Quit your idols; forsake your fond doings; and the promised peace will come unto you" (Christian. H. Spurgeon).
7. We profit from the Word when we make a right use of the promises. First, in our dealings with God Himself. When we approach unto His throne, it should be to plead one of His promises. They are to form not only the foundation for our faith to rest upon, but also the substance of our requests. We must ask according to God’s will if we are to be heard, and His will is revealed in those good things which He has declared He will bestow upon us. Thus we are to lay hold of His pledged assurances, spread them before Him, and say, "Do as you have said" (2 Samuel 7:25). Observe how Jacob pleaded the promise in Genesis 32:12; Moses in Exodus 32:13; David in Psalm 119:58; Solomon in 1 Kings 8:25; and do you, my Christian reader, like-wise.
Second, in the life we live in the world. In Hebrews 11:13, we not only read of the patriarchs discerning, trusting, and embracing the Divine promises, but we are also informed of the effects which they produced upon them: "and confessed that they were strangers and pilgrims in the earth," which means they made a public avowal of their faith. They acknowledged (and by their conduct demonstrated) that their interests were not in the things of this world; they had a satisfying portion in the promises they had appropriated. Their hearts were set upon things above; for where a man’s heart is, there will his treasure be also.
"Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God" (2 Cor. 7:1); that is the effect they should produce in us, and will if faith really lays hold of them. "Whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust" (2 Pet. 1:4). Now the Gospel and the precious promises, being graciously bestowed and powerfully applied, have an influence on purity of heart and behavior, and teach men to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly. Such are the powerful effects of gospel promises under the Divine influence as to make men inwardly partakers of the Divine nature and outwardly to abstain from and avoid the prevailing corruptions and vices of the times.
3. We profit from the Word when we recognize the blessed scope of God’s promises. "A sort of affectation prevents some Christians from seeking religion, as if its sphere lay among the commonplaces of daily life. It is to them transcendental and dreamy; rather a creation of pious fiction than a matter of fact. They believe in God, after a fashion, for things spiritual, and for the life which is to be; but they totally forget that true godliness has the promise of the life which now is, as well as that which is to come. To them it would seem almost profanation to pray about the small matters of which daily life is made up. Perhaps they will be startled if I venture to suggest that this should make them question the reality of their faith. If it cannot bring them help in the little troubles of life, will it support them in the greater trials of death?" (C. H. Spurgeon).
"Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come" (1 Tim. 4:8). Reader, do you really believe this, that the promises of God cover every aspect and particular of your daily life? Or have the "Dispensationalists" deluded you into supposing that the Old Testament belongs only to fleshly Jews, and that "our promises" respect spiritual and not material blessings? How many a Christian has derived comfort from "I will never leave you, nor forsake you" (Heb. 13:5); well, that is a quotation from Joshua 1:5! So, too, 2 Corinthians 7:1 speaks of "having these promises," yet one of them, referred to in 6:18, is taken from the book of Leviticus!
Perhaps someone asks, "But where am I to draw the line? Which of the Old Testament promises rightfully belong to me?" We answer that Psalm 84:11 declares, "The Lord will give grace and glory: no good thing will He withhold from those who walk uprightly". If you are really walking "uprightly" you are entitled to appropriate that blessed promise and count upon the Lord giving you whatever "good thing" is truly required by you. "My God shall supply all your need" (Phil. 4:19). If then there is a promise anywhere in His Word which just fits your present case and situation, make it your own as suited to your need." Steadfastly resist every attempt of Satan to rob you of any portion of your Father’s Word.
4. We profit from the Word when we make a proper discrimination between the promises of God. Many of the Lord’s people are frequently guilty of spiritual theft, by which we mean that they appropriate to themselves something to which they are not entitled, but which belongs to another. "Certain covenant engagements, made with the Lord Jesus Christ, as to His elect and redeemed ones, are altogether without condition so far as we are concerned; but many other wealthy words of the Lord contain stipulations which must be carefully regarded, or we shall not obtain the blessing. One part of my reader’s diligent search must be directed toward this most important point. God will keep His promise to you; only see you to it that the way in which He conditions His engagement is carefully observed by you. Only when we fulfill the requirements of a conditional promise can we expect that promise to be fulfilled to us" (Christian. H. Spurgeon).
Many of the Divine promises are addressed to particular characters, or, more correctly speaking, to particular graces. For example, in Psalm 25:9, the Lord declares that He will "guide in judgment" the meek; but if I am out of communion with Him, if I am following a course of self-will, if my heart is haughty, then I am not justified in taking to myself the comfort of this verse. Again, in John 15:7, the Lord tells us, "If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you." But if I am not in experimental communion with Him, if His commands are not regulating my conduct, then my prayers will remain unanswered. While God’s promises proceed from pure grace, yet it ever needs to be remembered that grace reigns "through righteousness" (Rom. 5:21) and never sets aside human responsibility. If I ignore the laws of health I must not be surprised that sickness prevents me enjoying many of God’s temporal mercies: in like manner, if I neglect His precepts I have myself to blame if I fail to receive the fulfillment of many of His promises.
Let none suppose that by His promises God has obligated Himself to ignore the requirements of His holiness: He never exercises any one of His perfections at the expense of another. And let none imagine that God would be magnifying the sacrificial work of Christ were He to bestow its fruits upon impenitent and careless souls. There is a balance of truth to be preserved here; alas, that it is now so frequently lost, and that under the pretense of exalting Divine grace men are really "turning it into lasciviousness." How often one hears quoted, "Call upon me in the day of trouble: I will deliver you" (Ps. 50:15). But that verse begins with "And," and the preceding clause is "Pay your vows unto the most High!" Again, how frequently is "I will guide you with mine eye" (Ps. 32:8) seized by people who pay no attention to the context! But that is God’s promise to one who has confessed his "transgression" unto the Lord (verse 5). If, then, I have unconfessed sin on my conscience, and have leaned on an arm of flesh or sought help from my fellows, instead of waiting only on God (Ps. 62:5), then I have no right to count upon the Lord’s guiding me with His eye—which necessarily presupposes that I am walking in close communion with Him, for I cannot see the eye of another while at a distance from him.
5. We profit from the Word when we are enabled to make God’s promises our support and stay. This is one reason why God has given them to us; not only to manifest His love by making known His benevolent designs, but also to comfort our hearts and develop our faith. Had God so pleased He could have bestowed His blessings without giving us notice of His purpose. The Lord might have given us all the mercies we need without pledging Himself to do so. But in that case we could not have been believers; faith without a promise would be a foot without ground to stand upon. Our tender Father planned that we should enjoy His gifts twice over: first by faith, and then by fruition. By this means He wisely weans our hearts away from things seen and perishing and draws them onward and upward to those things which are spiritual and eternal.
If there were no promises there would not only be no faith, but no hope either. For what is hope but the expectation of the things which God has declared He will give us? Faith looks to the Word promising, hope looks to the performance thereof. Thus it was with Abraham; "Who against hope believed in hope. . .and being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb; he staggered not. . .through unbelief; but was strong in faith, giving glory to God" (Rom. 4:18, 20). Thus it was with Moses: "Esteeming the reproach of Christ greater riches than the treasures in Egypt; for he had respect unto the recompense of the reward" (Heb. 11:26). Thus it was with Paul; "I believe God, that it shall be even as it was told me" (Acts 27:25). Is it so with you, dear reader? Are the promises of Him who cannot lie the resting-place of your poor heart?
The Divine promises make known the good pleasure of God’s will to His people, to bestow upon them the riches of His grace. They are the outward testimonies of His heart, who from all eternity loves them and fore-appointed all things for them and concerning them. In the person and work of His Son, God has made an all-sufficient provision for their complete salvation, both for time and for eternity. To the intent that they might have a true, clear and spiritual knowledge of the same, it has pleased the Lord to set it before them in the exceeding great and precious promises which are scattered up and down in the Scriptures as so many stars in the glorious firmament of grace; by which they may be assured of the will of God in Christ Jesus concerning them, and take sanctuary in Him accordingly, and through this medium have real communion with Him in His grace and mercy at all times, no matter what their case or circumstances may be.
The Divine promises are so many declarations to bestow some good or remove some ill. As such they are a most blessed making known and manifesting of God’s love to His people. There are three steps in connection with God’s love: first, His inward purpose to exercise it; the last, the real execution of that purpose; but in between there is the gracious making known of that purpose to the beneficiaries not only show His love fully to them in due time, but in the interim He will have us informed of His benevolent designs, that we may sweetly rest in His love, and stretch ourselves comfortably upon His sure promises. There we are able to say, "How precious also are your thoughts unto me, 0 God! how great is the sum of them" (Ps. 139:17).
In 2 Peter 1:4, the Divine promises are spoken of as "exceeding great and precious." As Spurgeon pointed out, "greatness and preciousness seldom go together, but in this instance they are united in an exceeding degree". When Jehovah is pleased to open His mouth and reveal His heart He does so in a manner worthy of Himself, in words of superlative power and richness. To quote again the beloved London pastor: "They come from a great God, they come to great sinners, they work for us great results, and deal with great matters." While the natural intellect is capable of perceiving much of their greatness, only the renewed heart can taste their ineffable preciousness, and say with David, "How sweet are your words unto my taste! yes, sweeter then honey to my mouth" (Ps. 119:103).
1. We profit from the Word when we perceive to whom the promises belong. They are available Only to those who are in Christ. "For all the promises of God in him [the Lord Jesus] are yes, and in him Amen" (2 Cor. I :20). There can be no communion between the thrice holy God and sinful creatures except through a Mediator who has satisfied Him on their behalf. Therefore must that Mediator receive from God all good for His people, and they must have it at second hand through Him. A sinner might just as well petition a tree as call upon God for mercy while he despises and rejects Christ.
Both the promises and the things promised are made over to the Lord Jesus and conveyed unto the saints from Him. "This is the [chief and grandest] promise that he has promised us, even eternal life" (1 John 2:25), and as the same epistle tells us, "This life is in his Son" (5:11). This being so, what good can they who are not yet in Christ have by the promises? None at all. A man out of Christ is out of the favor of God, yes, he is under His wrath; the Divine threatenings and not the promises are his portion. Solemn, solemn consideration is it that those who are "without Christ" are "aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world" (Eph. 2:12). Only "the children of God" are "the children of the promise" (Rom. 9:8). Make sure, my reader, that you are one of them.
How terrible, then, is the blindness and how great is the sin of those preachers who indiscriminately apply the Divine promises to the saved and unsaved alike! They are not only taking "the children’s bread" and casting it to the "dogs," but they are "handling the word of God deceitfully" (2 Cor. 4:2), and beguiling immortal souls. And they who listen to and heed them are little less guilty, for God holds all responsible to search the Scriptures for themselves, and test whatever they read or hear by that unerring standard. If they are too lazy to do so, and prefer blindly to follow their blind guides, then their blood is on their own heads. Truth has to be "bought" (Prov. 23:23), and those who are unwilling to pay the price must go without it.
2. We profit from the Word when we labor to make the promises of God our own. To do this we must first take the trouble to become really acquainted with them. It is surprising how many promises there are in Scripture which the saints know nothing about, the more so seeing that they are the peculiar treasure of believers, the substance of faith’s heritage lying in them. True, Christians are already the recipients of wondrous blessings, yet the capital of their wealth, the bulk of their estate, is only prospective. They have already received an "earnest," but the better part of what Christ has purchased for them lies yet in the promise of God. How diligent, then, should they be in studying His testamentary will, familiarizing themselves with the good things which the Spirit "has revealed" (1 Cor. 2:10), and seeking to take an inventory of their spiritual treasures!
Not only must I search the Scriptures to find out what has been made over to me by the everlasting covenant, but I need also to meditate upon the promises, to turn them over and over in my mind, and cry unto the Lord for spiritual understanding of them. The bee would not extract honey from the flowers as long as he only gazed upon them. Nor will the Christian derive any real comfort and strength from the Divine promises until his faith lays hold of and penetrates to the heart of them. God has given no assurance that the dilatory shall be fed, but He has declared, "the soul of the diligent shall be made fat" (Prov. 13:4). Therefore did Christ say, "Labor not for the food which perishes, but for that food which endures unto everlasting life" (John 6:27). It is only as the promises are stored up in our minds that the Spirit brings them to remembrance at those seasons of fainting when we most need them.
This research, involving 77 young people, examines young people¿s experiences of bullying- not just those who are bullied, but also young people who bully and young people who witness bullying in day to day life.
It specifically looks at racist bullying and identity related bullying and outlines how young people get bullied by adults as well as other young people within school and within the community. It makes concrete recommendations about how to reduce and combat identity related bullying and how to tackle bullying that takes place within the community.
I'm helping a winery create an online payment form for their wine club. People would be able to sign up for the wine club online and submit their credit card information to be processed manually using the POS system at the winery itself. So we don't need any sort of payment processor, just to be able to store the credit card information to process later.
I had already created a form to do this. Actually, two. They are named "Roaring River Vineyards Wine Club" and "Roaring River Vineyards Wine Club Form."
I'm trying to access the submissions but it is asking me for a private key, which, as I can tell, would have downloaded to my computer at the time of creating the form. I don't remember anything downloading or seeing instructions on what to do with it at the time and that key is long gone from my downloads folder.
1) How can I access those submissions to be able to add those people to the wine club?
2) Is the form we're using the best option for what we're trying to accomplish?
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Simon Allen’s work in composition and performance is founded upon collaborative practice. As composer and director his latest commission Resonance At The Still Point Of Change for, live ensemble, voices and film was premiered as part of the Cultural Olympiad. Recent shows include WG Sebald’s The Rings Of Saturn (dir. Katie Mitchell, Cologne Schauspiel). Forthcoming is a rare performance of Morton Feldman’s 4 ½ hour trio For Philip Guston (Huddersfield Contemporary Music Festival).
I posted this before but it still makes me laugh.
Your best round of golf will be followed almost immediately by your worst round ever. The probability of the latter increases with the number of people you tell about the former.
Brand new golf balls are water-magnetic. Though this cannot be proven in the lab, it is a known fact that the more expensive the golf ball, the greater its attraction to water. Expensive clubs have been known to be partly made with this most unusual natural alloy.
Golf balls never bounce off of trees back into play. If one does, the tree is breaking a law of the universe and should be cut down.
The higher a golfer's handicap, the more qualified he deems himself as an instructor.
A golfer hitting into your group will always be bigger than anyone in your group. Likewise, a group you accidentally hit into will consist of a football player, a professional wrestler, a convicted murderer and an IRS agent -- or some similar combination.
All 3-woods are demon-possessed. Your Mother in Law does not come close.
Golf balls from the same "sleeve" tend to follow one another, particularly out of bounds or into the water. See LAW 3.
The last three holes of a round will automatically adjust your score to what it really should be.
Golf should be given up at least twice per month.
All vows taken on a golf course shall be valid only until the sunset.
Since bad shots come in groups of three, your fourth consecutive bad shot is really the beginning of the next group of three.
If it isn't broke, try changing your grip.
It's surprisingly easy to hole a 50-foot putt when you lie 8.
It's not a gimme if you're still 4 feet away.
Every time a golfer makes a birdie, he must subsequently make a double or triple bogey to restore the fundamental equilibrium of the universe.
If you want to hit a 7-iron as far as Tiger Woods does, simply try to use it to lay up just short of a water hazard.
25. Tossing grass into the air only proves your a ****.
Mrs. Pelz's Mother is the exception that proves rule 7.
You lost me at %&$*!-ier.
I guess the new forum budget was spent on bright white and not a profanity censor.
you're correct.. hahaha. I think throwing grass kinda defeats the point.
This should be carved in stone on the first tee.
Funny stuff! So true on 22!
The easiest way to guarantee a bogie is to have a par opportunity.
Kaya Foundation is one of the first reggae groups established in Romania. Starting its activity in 2008, Kaya always pushed the reggae movement forward through their dances, music selection and their dedication to conscious roots reggae and dub music. In 2009 Kaya built Kogaion Sound System, the first local sound. Pushing the militant rockers rhythm even further, Kaya became an emblematic name for the Romanian scene of reggae music.
This month, Kaya Foundation is celebrating ten years of activity so, we invited them for an extended session at our bimonthly Social Sundays. Enjoy this fine selection of roots reggae music and if you are in town on the 20th of April be sure to come at their session alongside Sir Festus Coxsone and Jah Order Sound System.
Whistleblowers often have a tough time taking on their employer. Even those that take on a former employer can still face an uphill battle. It is often a true David versus Goliath fight, one in which a single employee tries to take on huge and powerful corporations.
To encourage whistleblowers to file suits and help stop greed and fraud, the law allows whistleblowers to receive a cash award of up to 30% of what the government collects. Million dollar awards are common.
In addition to the awards, the law also protects whistleblowers from retaliation. The court can award double damages to an aggrieved employee.
Finally, the False Claims Act provides that the whistleblowers’ legal counsel can be awarded fees and costs. This is especially important when the lawyers must prosecute the case privately or spend years prosecuting retaliation claims.
Recently the 6th Circuit Court of Appeals decided a case involving these counsel fees. For those not familiar, the 6th Circuit is the top federal appeals court covering Ohio, Kentucky, Michigan and Tennessee. Those of us who primarily represent whistleblowers don’t always consider it the friendliest court but an opinion this month certainly shows that the court still appreciates whistleblowers and the need for counsel fees.
In 2014, Community Health Systems (CHS) agreed to pay $97 million to settle claims that the company engaged in medically unnecessary emergency admissions, illegally paid kickbacks to physicians who referred patients to the company’s Laredo Medical Center and improperly billed for inpatient procedures. The case was actually the consolidation of several cases filed by whistleblowers.
Because all the alleged wrongdoing involved Medicare, the cases were brought under the federal False Claims Act. After the case settled, a dispute arose over the nearly 7,000 hours of billable time expended by the several law firms that were involved in the case.
“I write separately to address the purposes and goals of the False Claims Act, which set the perspective through which the courts (and the government) should view all FCA litigation.
“Health care fraud is rampant in the United States. Some estimate that fraud costs Medicare and Medicaid between $30 billion and $98 billion annually. In one way or another, we all pay for this fraud through higher health insurance premiums, copayments, and taxes.
“The FCA is one of the Government’s most effective tools for combatting health care fraud. ‘To date, the FCA has helped the government recover more fraudulently spent Medicare dollars than any other mechanism within the federal government.’ (Joshua A. Levy, Lessons from the Private Enforcement of Health Care Fraud). In 2014, for instance, while the Government recovered only $454 million through the Department of Health and Human Services’ fraud prevention system, it recovered $2.3 billion from health care FCA cases. In addition, evidence provided by FCA whistleblowers has resulted in dozens of criminal convictions and administrative exclusions that otherwise may not have occurred.
“Without a doubt, relators and their attorneys play a vital role in rooting out health care fraud and obtaining recovery of the public monies that were intended to be spent for providing health care to veterans and poor, elderly, and disabled citizens. Fostering such recoveries under the FCA must include recognition that theseactions are not without economic risks and other dangers to relators and their counsel. A relator takes very real risks in coming forward to report fraud—an action that often includes obtaining and providing evidence against his/her employer that involves substantial sums of money and potential criminal liability. And providing that evidence is just the beginning. Attorneys then must undertake the substantial investigative work and expense of putting together a case for their relators then present it to government officials to determine if the government is willing to proceed with the litigation. Counsel routinely undertake this work without knowing whether other qui tam complaints have been filed under seal elsewhere. If the government decides that the information provided would be useful to it in vindicating society’s interests, it may share information about other qui tam cases and create a group of counsel to do the work that is necessary to prosecute the case. This work often takes years during which the government runs the sealed case, including assigning tasks to various counsel and approaching the defendant about the claims and monetary settlement. To consummate any settlement it negotiates, the government intervenes in and unseals the qui tam complaints filed by relators on its behalf. Though the government’s bargain sets the basic terms of the settlement agreement, the timetable, and resolves payment to the relators; counsel are often left to negotiate the terms governing payment of attorney fees—even for the considerable work accomplished by counsel at the government’s behest. Much is at stake because these negotiations may determine whether a defendant—which took public money through health care fraud—must pay a relator’s counsel for their work in forcing the return of that money. There are practical reasons for this framework but it also entails practical problems: negotiations are often rushed, counsel for the various relators may have differing opportunity to draft agreement terms, and they do not have the leverage that the government has.
The case is United States ex rel. Doghramji, (6th Cir. Nov. 22, 2016).
It is refreshing to see that courts truly appreciate the value that whistleblowers and their lawyers contribute to society and particularly the hardships that whistleblowers must endure when taking on a powerful company.
We are honored to represent whistleblowers and frequently humbled by the sacrifices they make to put a stop to greed, fraud and corruption. If you have inside information about such wrongdoing, you too may be entitled to an award.
To determine whether you may have a claim, give us a call. All inquiries are confidential and without obligation. Even if you never hire us, what you tell us is protected by the attorney – client privilege. Our experienced whistleblower lawyers’ can help evaluate your case, investigate and file your claim and protect you against illegal whistleblower retaliation claims. In the last five years, we have helped our clients collect over $100 million in awards.
Boy, I really hate such posts, as if you'd take it up the buttocks if that was you; if so, don't bother buying new. Of course OP was silly to take the car 'as is' even though there's an obvious scratch, but, cmon, it's a freaky new car, s/he should expect it to be virtually 'perfect'. The dealership's basically slimy for trying to 'get away' w/ it.
+1, and for those posts that say it's a Mazda and not a Ferrari; not everyone can afford a Ferrari. I don't care if it cost $2, $200, $2000 or whatever. If I buy a new car, I expect it to be perfect.
Virtually perfect from stealerships. Not happening.
Write a letter to Mazda Canada. If the scratch can't be fixed. I would demand a new hood. Make sure you write in there that the dealership acknowledges it's at fault and agrees to fix it until they refused. Mazda Canada may reimburse the dealership so they be willing to get you a new hood. Otherwise, use your skills and sue them.
damn good work. I need some of your negotiation skills. Need to find that woman that destroyed my car last week and demand a new car. Anyways, enjoy the new ride.
You need to dump your car into a lake, so you can upgrade to a F type.
FYI I just got a call from the dealership and they are going to replace the complete hood of the car.
Your a little late to the party. Post #26 above op got the dealership to replace the hood.
this wasn't exactly cheap, 35,000$ pretty much.
luckily I didn't have to raise a stink for this issue, the hood is being replaced next week, hopefully all is good after that.
Make sure you look over the new hood good. Have they told you where the new hood is coming from?
I would of simply negotiated a further discount, or let them repaint.