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[
"Christian Theodor Weinlig",
"occupation",
"conductor"
] |
Christian Theodor Weinlig (July 25, 1780 – March 7, 1842) was a German music teacher, composer, and choir conductor, active in Dresden and Leipzig.
| 16
|
[
"Christian Theodor Weinlig",
"occupation",
"music teacher"
] |
Christian Theodor Weinlig (July 25, 1780 – March 7, 1842) was a German music teacher, composer, and choir conductor, active in Dresden and Leipzig.Biography
Born in Dresden, Weinlig initially studied and then practised law until 1803. He then began musical training with his uncle Christian Ehregott Weinlig, with whom he studied for two years before travelling to Bologna to study with Stanislao Mattei in 1806. He was a member of the Accademia Filarmonica di Bologna. From 1814 to 1817, he worked as Cantor of the Kreuzkirche in Dresden. In 1823, he became Cantor of the Thomanerchor in Leipzig, an office he kept until his death.Among his most well-known pupils were pianist Clara Schumann and composer Richard Wagner; he taught Wagner at Saint Thomas school in Leipzig.
In 1877, Wagner recalled Weinlig's teaching style to Edward Dannreuther:
Weinlig had no special method, but he was clear headed and practical. Indeed, you cannot teach composition... all you can do is, to point to some working example, some particular piece, set a task in that direction, and correct the pupil's work. This is what Weinlig did with me. He chose a piece, generally something of Mozart's, drew attention to its construction, relative length and balance of sections, principal modulations, number and quality of themes, and general character of the movement. Then he set the task: you shall write about so many bars, divide into so many sections with modulations to correspond so and so, the themes shall be so many, and of such and such a character. Similarly he would set contrapuntal exercises, canons, fugues — he analysed an example minutely and then gave simple directions how I was to go to work. With infinite kindness he would put his finger on some defective bit and explain the why and wherefore of the alterations he thought desirable. I readily saw what he was aiming at and soon managed to please him ... music should be taught all round on such a simple plan.
| 18
|
[
"Christian Theodor Weinlig",
"given name",
"Christian"
] |
Christian Theodor Weinlig (July 25, 1780 – March 7, 1842) was a German music teacher, composer, and choir conductor, active in Dresden and Leipzig.Biography
Born in Dresden, Weinlig initially studied and then practised law until 1803. He then began musical training with his uncle Christian Ehregott Weinlig, with whom he studied for two years before travelling to Bologna to study with Stanislao Mattei in 1806. He was a member of the Accademia Filarmonica di Bologna. From 1814 to 1817, he worked as Cantor of the Kreuzkirche in Dresden. In 1823, he became Cantor of the Thomanerchor in Leipzig, an office he kept until his death.Among his most well-known pupils were pianist Clara Schumann and composer Richard Wagner; he taught Wagner at Saint Thomas school in Leipzig.
In 1877, Wagner recalled Weinlig's teaching style to Edward Dannreuther:
Weinlig had no special method, but he was clear headed and practical. Indeed, you cannot teach composition... all you can do is, to point to some working example, some particular piece, set a task in that direction, and correct the pupil's work. This is what Weinlig did with me. He chose a piece, generally something of Mozart's, drew attention to its construction, relative length and balance of sections, principal modulations, number and quality of themes, and general character of the movement. Then he set the task: you shall write about so many bars, divide into so many sections with modulations to correspond so and so, the themes shall be so many, and of such and such a character. Similarly he would set contrapuntal exercises, canons, fugues — he analysed an example minutely and then gave simple directions how I was to go to work. With infinite kindness he would put his finger on some defective bit and explain the why and wherefore of the alterations he thought desirable. I readily saw what he was aiming at and soon managed to please him ... music should be taught all round on such a simple plan.
| 19
|
[
"Christian Theodor Weinlig",
"occupation",
"choir director"
] |
Christian Theodor Weinlig (July 25, 1780 – March 7, 1842) was a German music teacher, composer, and choir conductor, active in Dresden and Leipzig.Biography
Born in Dresden, Weinlig initially studied and then practised law until 1803. He then began musical training with his uncle Christian Ehregott Weinlig, with whom he studied for two years before travelling to Bologna to study with Stanislao Mattei in 1806. He was a member of the Accademia Filarmonica di Bologna. From 1814 to 1817, he worked as Cantor of the Kreuzkirche in Dresden. In 1823, he became Cantor of the Thomanerchor in Leipzig, an office he kept until his death.Among his most well-known pupils were pianist Clara Schumann and composer Richard Wagner; he taught Wagner at Saint Thomas school in Leipzig.
In 1877, Wagner recalled Weinlig's teaching style to Edward Dannreuther:
Weinlig had no special method, but he was clear headed and practical. Indeed, you cannot teach composition... all you can do is, to point to some working example, some particular piece, set a task in that direction, and correct the pupil's work. This is what Weinlig did with me. He chose a piece, generally something of Mozart's, drew attention to its construction, relative length and balance of sections, principal modulations, number and quality of themes, and general character of the movement. Then he set the task: you shall write about so many bars, divide into so many sections with modulations to correspond so and so, the themes shall be so many, and of such and such a character. Similarly he would set contrapuntal exercises, canons, fugues — he analysed an example minutely and then gave simple directions how I was to go to work. With infinite kindness he would put his finger on some defective bit and explain the why and wherefore of the alterations he thought desirable. I readily saw what he was aiming at and soon managed to please him ... music should be taught all round on such a simple plan.
| 24
|
[
"Antiochus of Ascalon",
"instance of",
"human"
] |
Antiochus of Ascalon (; Greek: Άντίοχος ὁ Ἀσκαλώνιος; c. 125 – c. 68 BC) was an Academic philosopher. He was a pupil of Philo of Larissa at the Academy, but he diverged from the Academic skepticism of Philo and his predecessors. He was a teacher of Cicero, and the first of a new breed of eclectics among the Platonists; he endeavoured to bring the doctrines of the Stoics and the Peripatetics into Platonism, and stated, in opposition to Philo, that the mind could distinguish true from false. In doing so, he claimed to be reviving the doctrines of the Old Academy. With him began the phase of philosophy known as Middle Platonism.
| 0
|
[
"Antiochus of Ascalon",
"place of death",
"Syria"
] |
Life
Antiochus was born in Ashkelon, in the Hasmonean Kingdom of Judea. He was a friend of Lucullus (the antagonist of Mithridates) and the teacher of Cicero during his studies at Athens in 79 BC, as well as of his own brother, philosopher Aristus of Ascalon; but he had a school at Alexandria also, as well as in Syria, where he seems to have died. He was a philosopher of considerable reputation in his time, for Strabo in describing Ascalon, mentions his birth there as a mark of distinction for the city, and Cicero frequently speaks of him in affectionate and respectful terms as the best and wisest of the Academics, and the most polished and acute philosopher of his age.Antiochus studied under the Stoic Mnesarchus, but his principal teacher was Philo, who succeeded Clitomachus as the head (scholarch) of the Academy. He is, however, better known as the adversary rather than the disciple of Philo; and Cicero mentions a treatise called Sosus, written by him against his master, in which he refutes the scepticism of the Academics. Another of his works, called Canonica, is quoted by Sextus Empiricus, and appears to have been a treatise on logic.Antiochus was called the founder of the "fifth Academy," in the same way that Philo was called the founder of the fourth. This split occurred just before the First Mithridatic War began in 88, which would lead to the destruction of the academy in 86. During this time, Antiochus was resident in Alexandria. He had returned to Athens by the time Cicero studied there in 79, and he seems to have died around 68, after which time his brother Aristus of Ascalon succeeded him as head of the school.
| 3
|
[
"Antiochus of Ascalon",
"student",
"Cicero"
] |
Antiochus of Ascalon (; Greek: Άντίοχος ὁ Ἀσκαλώνιος; c. 125 – c. 68 BC) was an Academic philosopher. He was a pupil of Philo of Larissa at the Academy, but he diverged from the Academic skepticism of Philo and his predecessors. He was a teacher of Cicero, and the first of a new breed of eclectics among the Platonists; he endeavoured to bring the doctrines of the Stoics and the Peripatetics into Platonism, and stated, in opposition to Philo, that the mind could distinguish true from false. In doing so, he claimed to be reviving the doctrines of the Old Academy. With him began the phase of philosophy known as Middle Platonism.Life
Antiochus was born in Ashkelon, in the Hasmonean Kingdom of Judea. He was a friend of Lucullus (the antagonist of Mithridates) and the teacher of Cicero during his studies at Athens in 79 BC, as well as of his own brother, philosopher Aristus of Ascalon; but he had a school at Alexandria also, as well as in Syria, where he seems to have died. He was a philosopher of considerable reputation in his time, for Strabo in describing Ascalon, mentions his birth there as a mark of distinction for the city, and Cicero frequently speaks of him in affectionate and respectful terms as the best and wisest of the Academics, and the most polished and acute philosopher of his age.Antiochus studied under the Stoic Mnesarchus, but his principal teacher was Philo, who succeeded Clitomachus as the head (scholarch) of the Academy. He is, however, better known as the adversary rather than the disciple of Philo; and Cicero mentions a treatise called Sosus, written by him against his master, in which he refutes the scepticism of the Academics. Another of his works, called Canonica, is quoted by Sextus Empiricus, and appears to have been a treatise on logic.Antiochus was called the founder of the "fifth Academy," in the same way that Philo was called the founder of the fourth. This split occurred just before the First Mithridatic War began in 88, which would lead to the destruction of the academy in 86. During this time, Antiochus was resident in Alexandria. He had returned to Athens by the time Cicero studied there in 79, and he seems to have died around 68, after which time his brother Aristus of Ascalon succeeded him as head of the school.
| 4
|
[
"Antiochus of Ascalon",
"student of",
"Philo of Larissa"
] |
Antiochus of Ascalon (; Greek: Άντίοχος ὁ Ἀσκαλώνιος; c. 125 – c. 68 BC) was an Academic philosopher. He was a pupil of Philo of Larissa at the Academy, but he diverged from the Academic skepticism of Philo and his predecessors. He was a teacher of Cicero, and the first of a new breed of eclectics among the Platonists; he endeavoured to bring the doctrines of the Stoics and the Peripatetics into Platonism, and stated, in opposition to Philo, that the mind could distinguish true from false. In doing so, he claimed to be reviving the doctrines of the Old Academy. With him began the phase of philosophy known as Middle Platonism.
| 10
|
[
"Antiochus of Ascalon",
"field of work",
"philosophy"
] |
Antiochus of Ascalon (; Greek: Άντίοχος ὁ Ἀσκαλώνιος; c. 125 – c. 68 BC) was an Academic philosopher. He was a pupil of Philo of Larissa at the Academy, but he diverged from the Academic skepticism of Philo and his predecessors. He was a teacher of Cicero, and the first of a new breed of eclectics among the Platonists; he endeavoured to bring the doctrines of the Stoics and the Peripatetics into Platonism, and stated, in opposition to Philo, that the mind could distinguish true from false. In doing so, he claimed to be reviving the doctrines of the Old Academy. With him began the phase of philosophy known as Middle Platonism.
| 14
|
[
"Antiochus of Ascalon",
"educated at",
"Platonic Academy"
] |
Antiochus of Ascalon (; Greek: Άντίοχος ὁ Ἀσκαλώνιος; c. 125 – c. 68 BC) was an Academic philosopher. He was a pupil of Philo of Larissa at the Academy, but he diverged from the Academic skepticism of Philo and his predecessors. He was a teacher of Cicero, and the first of a new breed of eclectics among the Platonists; he endeavoured to bring the doctrines of the Stoics and the Peripatetics into Platonism, and stated, in opposition to Philo, that the mind could distinguish true from false. In doing so, he claimed to be reviving the doctrines of the Old Academy. With him began the phase of philosophy known as Middle Platonism.
| 23
|
[
"Antiochus of Ascalon",
"sibling",
"Aristos of Ascalon"
] |
Life
Antiochus was born in Ashkelon, in the Hasmonean Kingdom of Judea. He was a friend of Lucullus (the antagonist of Mithridates) and the teacher of Cicero during his studies at Athens in 79 BC, as well as of his own brother, philosopher Aristus of Ascalon; but he had a school at Alexandria also, as well as in Syria, where he seems to have died. He was a philosopher of considerable reputation in his time, for Strabo in describing Ascalon, mentions his birth there as a mark of distinction for the city, and Cicero frequently speaks of him in affectionate and respectful terms as the best and wisest of the Academics, and the most polished and acute philosopher of his age.Antiochus studied under the Stoic Mnesarchus, but his principal teacher was Philo, who succeeded Clitomachus as the head (scholarch) of the Academy. He is, however, better known as the adversary rather than the disciple of Philo; and Cicero mentions a treatise called Sosus, written by him against his master, in which he refutes the scepticism of the Academics. Another of his works, called Canonica, is quoted by Sextus Empiricus, and appears to have been a treatise on logic.Antiochus was called the founder of the "fifth Academy," in the same way that Philo was called the founder of the fourth. This split occurred just before the First Mithridatic War began in 88, which would lead to the destruction of the academy in 86. During this time, Antiochus was resident in Alexandria. He had returned to Athens by the time Cicero studied there in 79, and he seems to have died around 68, after which time his brother Aristus of Ascalon succeeded him as head of the school.
| 28
|
[
"Philo of Larissa",
"student of",
"Clitomachus"
] |
Philo of Larissa (Greek: Φίλων ὁ Λαρισσαῖος Philon ho Larissaios; 159/8–84/3 BC) was a Greek philosopher. He was a pupil of Clitomachus, whom he succeeded as head of the Academy. During the Mithridatic wars which would see the destruction of the Academy, he travelled to Rome where Cicero heard him lecture. None of his writings survive. He was an Academic sceptic, like Clitomachus and Carneades before him, but he offered a more moderate view of skepticism than that of his teachers, permitting provisional beliefs without certainty.
| 8
|
[
"Philo of Larissa",
"movement",
"Platonism"
] |
Philosophy
None of Philo's works are extant; our knowledge of his views is derived from Numenius, Sextus Empiricus and Cicero. In general, his philosophy was a reaction against the Academic skepticism of the Middle and New Academy in favor of the dogmatism of Plato.
He maintained that by means of conceptive notions (katalêptikê phantasia) objects could not be comprehended (akatalêpta), but were comprehensible according to their nature. How he understood the latter, whether he referred to the evidence and accordance of the sensations which we receive from things, or whether he had returned to the Platonic assumption of an immediate spiritual perception, is not clear. In opposition to his disciple Antiochus, he would not admit a separation of an Old and a New Academy, but would rather find the doubts of scepticism even in Socrates and Plato, and not less perhaps in the New Academy the recognition of truth which burst through its scepticism. At least on the one hand, even though he would not resist the evidence of the sensations, he wished even here to meet with antagonists who would endeavour to refute his positions i.e. he felt the need of subjecting afresh what he had provisionally set down in his own mind as true to the examination of scepticism; and on the other hand, he did not doubt of arriving at a sure conviction respecting the ultimate end of life.
| 11
|
[
"Lucius Aelius Stilo Praeconinus",
"student",
"Cicero"
] |
Lucius Aelius Stilo Praeconinus (, Latin: [ˈst̪ɪloː]; c. 154 – 74 BC), of Lanuvium, was the earliest known philologist of the Roman Republic. He came from a distinguished family and belonged to the equestrian order.He was called Stilo (from Latin stilus, "pen for writing on wax") because he wrote speeches for others, and Praeconinus from his father's profession (praeco, "announcer, public crier, herald"). His aristocratic sympathies were so strong that he voluntarily accompanied Caecilius Metellus Numidicus into exile. At Rome he divided his time between teaching (although not as a professional schoolmaster) and literary work.His most famous pupils were Varro and Cicero, and amongst his friends was Coelius Antipater, the historian. According to Cicero, who expressed a poor opinion of his powers as an orator, Stilo was a follower of the Stoic school. Only a few fragments of his works remain. He wrote commentaries on the hymns of the Salii (Carmen Saliare), and probably also on the Twelve Tables. He analysed the authenticity of comedies supposedly by Plautus, and recognized 25 as canonical, four more than were allowed by Varro.It is probable that he was the author of a general glossographical work, dealing with literary, historical and antiquarian questions. The rhetorical treatise Ad Herennium was attributed to him by some scholars of the early 20th century.
| 4
|
[
"Lucius Aelius Stilo Praeconinus",
"student",
"Marcus Terentius Varro"
] |
Lucius Aelius Stilo Praeconinus (, Latin: [ˈst̪ɪloː]; c. 154 – 74 BC), of Lanuvium, was the earliest known philologist of the Roman Republic. He came from a distinguished family and belonged to the equestrian order.He was called Stilo (from Latin stilus, "pen for writing on wax") because he wrote speeches for others, and Praeconinus from his father's profession (praeco, "announcer, public crier, herald"). His aristocratic sympathies were so strong that he voluntarily accompanied Caecilius Metellus Numidicus into exile. At Rome he divided his time between teaching (although not as a professional schoolmaster) and literary work.His most famous pupils were Varro and Cicero, and amongst his friends was Coelius Antipater, the historian. According to Cicero, who expressed a poor opinion of his powers as an orator, Stilo was a follower of the Stoic school. Only a few fragments of his works remain. He wrote commentaries on the hymns of the Salii (Carmen Saliare), and probably also on the Twelve Tables. He analysed the authenticity of comedies supposedly by Plautus, and recognized 25 as canonical, four more than were allowed by Varro.It is probable that he was the author of a general glossographical work, dealing with literary, historical and antiquarian questions. The rhetorical treatise Ad Herennium was attributed to him by some scholars of the early 20th century.
| 9
|
[
"Tyrannion of Amisus",
"student",
"Strabo"
] |
Tyrannion (Greek: Τυραννίων, Tyranníōn; Latin: Tyrannio; fl. 1st century BC) was a Greek grammarian brought to Rome as a war captive and slave.
He is also known as Tyrannion the Elder, in order to distinguish him from his pupil who is known as Tyrannion the Younger.Tyrannion was a native of Amisus in Pontus, the son of Epicratides, or according to some accounts, of Corymbus. His mother was Lindia.
He was a pupil of Hestiaeus of Amisus, and was originally called Theophrastus, but received from his instructor the name of Tyrannion ("the tyrant") on account of his domineering behaviour to his fellow disciples. He afterwards studied under Dionysius the Thracian at Rhodes.
In 72 BC he was taken captive by Lucullus, who carried him to Rome. At the request of Lucius Licinius Murena, Tyrannion was handed over to him, upon which he emancipated him, an act with which Plutarch finds fault, as the emancipation involved a recognition of his having been a slave, which does not seem to have been the light in which Lucullus regarded him.
At Rome, Tyrannion occupied himself in teaching. He was also employed in arranging the library of Apellicon, which Sulla brought to Rome. Cicero employed him in a similar manner, and speaks in the highest terms of the learning and ability which Tyrannion exhibited in these labours. Cicero also availed himself of his services in the instruction of his nephew Quintus. Strabo speaks of having received instruction from Tyrannion.The geographical knowledge of Tyrannion seems to have been considerable; at any rate Cicero thought highly of it. Tyrannion amassed considerable wealth, and, according to the scarcely credible statement of the Suda, collected himself a library of 30,000 volumes. Cicero alludes to a small work of his, but we do not learn the subject of it. Tyrannion died at a very advanced age of a paralytic stroke.
| 7
|
[
"Tyrannion of Amisus",
"different from",
"Tyrannion the Younger"
] |
Tyrannion (Greek: Τυραννίων, Tyranníōn; Latin: Tyrannio; fl. 1st century BC) was a Greek grammarian brought to Rome as a war captive and slave.
He is also known as Tyrannion the Elder, in order to distinguish him from his pupil who is known as Tyrannion the Younger.Tyrannion was a native of Amisus in Pontus, the son of Epicratides, or according to some accounts, of Corymbus. His mother was Lindia.
He was a pupil of Hestiaeus of Amisus, and was originally called Theophrastus, but received from his instructor the name of Tyrannion ("the tyrant") on account of his domineering behaviour to his fellow disciples. He afterwards studied under Dionysius the Thracian at Rhodes.
In 72 BC he was taken captive by Lucullus, who carried him to Rome. At the request of Lucius Licinius Murena, Tyrannion was handed over to him, upon which he emancipated him, an act with which Plutarch finds fault, as the emancipation involved a recognition of his having been a slave, which does not seem to have been the light in which Lucullus regarded him.
At Rome, Tyrannion occupied himself in teaching. He was also employed in arranging the library of Apellicon, which Sulla brought to Rome. Cicero employed him in a similar manner, and speaks in the highest terms of the learning and ability which Tyrannion exhibited in these labours. Cicero also availed himself of his services in the instruction of his nephew Quintus. Strabo speaks of having received instruction from Tyrannion.The geographical knowledge of Tyrannion seems to have been considerable; at any rate Cicero thought highly of it. Tyrannion amassed considerable wealth, and, according to the scarcely credible statement of the Suda, collected himself a library of 30,000 volumes. Cicero alludes to a small work of his, but we do not learn the subject of it. Tyrannion died at a very advanced age of a paralytic stroke.
| 14
|
[
"Tyrannion of Amisus",
"different from",
"Tyrannion"
] |
Tyrannion (Greek: Τυραννίων, Tyranníōn; Latin: Tyrannio; fl. 1st century BC) was a Greek grammarian brought to Rome as a war captive and slave.
He is also known as Tyrannion the Elder, in order to distinguish him from his pupil who is known as Tyrannion the Younger.Tyrannion was a native of Amisus in Pontus, the son of Epicratides, or according to some accounts, of Corymbus. His mother was Lindia.
He was a pupil of Hestiaeus of Amisus, and was originally called Theophrastus, but received from his instructor the name of Tyrannion ("the tyrant") on account of his domineering behaviour to his fellow disciples. He afterwards studied under Dionysius the Thracian at Rhodes.
In 72 BC he was taken captive by Lucullus, who carried him to Rome. At the request of Lucius Licinius Murena, Tyrannion was handed over to him, upon which he emancipated him, an act with which Plutarch finds fault, as the emancipation involved a recognition of his having been a slave, which does not seem to have been the light in which Lucullus regarded him.
At Rome, Tyrannion occupied himself in teaching. He was also employed in arranging the library of Apellicon, which Sulla brought to Rome. Cicero employed him in a similar manner, and speaks in the highest terms of the learning and ability which Tyrannion exhibited in these labours. Cicero also availed himself of his services in the instruction of his nephew Quintus. Strabo speaks of having received instruction from Tyrannion.The geographical knowledge of Tyrannion seems to have been considerable; at any rate Cicero thought highly of it. Tyrannion amassed considerable wealth, and, according to the scarcely credible statement of the Suda, collected himself a library of 30,000 volumes. Cicero alludes to a small work of his, but we do not learn the subject of it. Tyrannion died at a very advanced age of a paralytic stroke.
| 17
|
[
"Tyrannion of Amisus",
"student of",
"Hestiaeus of Amisus"
] |
Tyrannion (Greek: Τυραννίων, Tyranníōn; Latin: Tyrannio; fl. 1st century BC) was a Greek grammarian brought to Rome as a war captive and slave.
He is also known as Tyrannion the Elder, in order to distinguish him from his pupil who is known as Tyrannion the Younger.Tyrannion was a native of Amisus in Pontus, the son of Epicratides, or according to some accounts, of Corymbus. His mother was Lindia.
He was a pupil of Hestiaeus of Amisus, and was originally called Theophrastus, but received from his instructor the name of Tyrannion ("the tyrant") on account of his domineering behaviour to his fellow disciples. He afterwards studied under Dionysius the Thracian at Rhodes.
In 72 BC he was taken captive by Lucullus, who carried him to Rome. At the request of Lucius Licinius Murena, Tyrannion was handed over to him, upon which he emancipated him, an act with which Plutarch finds fault, as the emancipation involved a recognition of his having been a slave, which does not seem to have been the light in which Lucullus regarded him.
At Rome, Tyrannion occupied himself in teaching. He was also employed in arranging the library of Apellicon, which Sulla brought to Rome. Cicero employed him in a similar manner, and speaks in the highest terms of the learning and ability which Tyrannion exhibited in these labours. Cicero also availed himself of his services in the instruction of his nephew Quintus. Strabo speaks of having received instruction from Tyrannion.The geographical knowledge of Tyrannion seems to have been considerable; at any rate Cicero thought highly of it. Tyrannion amassed considerable wealth, and, according to the scarcely credible statement of the Suda, collected himself a library of 30,000 volumes. Cicero alludes to a small work of his, but we do not learn the subject of it. Tyrannion died at a very advanced age of a paralytic stroke.
| 18
|
[
"David Schnaufer",
"instance of",
"human"
] |
David Schnaufer (September 28, 1952 – August 23, 2006) was an American folk musician. He is widely credited with restoring the popularity of the Appalachian dulcimer.Schnaufer was born in Hearne, Texas, and grew up in La Marque, Texas. Schnaufer was an award-winning dulcimer player and session musician. He moved to Nashville, Tennessee, during the 1980s, and in 1995, accepted a position at Vanderbilt University's Blair School of Music, where he taught dulcimer as an associate adjunct professor. He established himself as one of the country's premier dulcimer players. He played the dulcimer on recordings with The Judds, Emmylou Harris, Johnny Cash, and Chet Atkins, among others. One of his earliest recordings was on Mark O'Connor's 1988 album Elysian Forest. O'Connor had initially sought out Schnaufer after hearing him play an instrumental version of the Joni Mitchell song "Both Sides Now". Schnaufer also released several solo albums of dulcimer music.
He had many students, one of whom was the singer Cyndi Lauper.Schnaufer died at Alive Hospice in Nashville after a battle with lung cancer.
| 0
|
[
"David Schnaufer",
"affiliation",
"Blair School of Music"
] |
David Schnaufer (September 28, 1952 – August 23, 2006) was an American folk musician. He is widely credited with restoring the popularity of the Appalachian dulcimer.Schnaufer was born in Hearne, Texas, and grew up in La Marque, Texas. Schnaufer was an award-winning dulcimer player and session musician. He moved to Nashville, Tennessee, during the 1980s, and in 1995, accepted a position at Vanderbilt University's Blair School of Music, where he taught dulcimer as an associate adjunct professor. He established himself as one of the country's premier dulcimer players. He played the dulcimer on recordings with The Judds, Emmylou Harris, Johnny Cash, and Chet Atkins, among others. One of his earliest recordings was on Mark O'Connor's 1988 album Elysian Forest. O'Connor had initially sought out Schnaufer after hearing him play an instrumental version of the Joni Mitchell song "Both Sides Now". Schnaufer also released several solo albums of dulcimer music.
He had many students, one of whom was the singer Cyndi Lauper.Schnaufer died at Alive Hospice in Nashville after a battle with lung cancer.
| 7
|
[
"David Schnaufer",
"sex or gender",
"male"
] |
David Schnaufer (September 28, 1952 – August 23, 2006) was an American folk musician. He is widely credited with restoring the popularity of the Appalachian dulcimer.Schnaufer was born in Hearne, Texas, and grew up in La Marque, Texas. Schnaufer was an award-winning dulcimer player and session musician. He moved to Nashville, Tennessee, during the 1980s, and in 1995, accepted a position at Vanderbilt University's Blair School of Music, where he taught dulcimer as an associate adjunct professor. He established himself as one of the country's premier dulcimer players. He played the dulcimer on recordings with The Judds, Emmylou Harris, Johnny Cash, and Chet Atkins, among others. One of his earliest recordings was on Mark O'Connor's 1988 album Elysian Forest. O'Connor had initially sought out Schnaufer after hearing him play an instrumental version of the Joni Mitchell song "Both Sides Now". Schnaufer also released several solo albums of dulcimer music.
He had many students, one of whom was the singer Cyndi Lauper.Schnaufer died at Alive Hospice in Nashville after a battle with lung cancer.
| 8
|
[
"David Schnaufer",
"given name",
"David"
] |
David Schnaufer (September 28, 1952 – August 23, 2006) was an American folk musician. He is widely credited with restoring the popularity of the Appalachian dulcimer.Schnaufer was born in Hearne, Texas, and grew up in La Marque, Texas. Schnaufer was an award-winning dulcimer player and session musician. He moved to Nashville, Tennessee, during the 1980s, and in 1995, accepted a position at Vanderbilt University's Blair School of Music, where he taught dulcimer as an associate adjunct professor. He established himself as one of the country's premier dulcimer players. He played the dulcimer on recordings with The Judds, Emmylou Harris, Johnny Cash, and Chet Atkins, among others. One of his earliest recordings was on Mark O'Connor's 1988 album Elysian Forest. O'Connor had initially sought out Schnaufer after hearing him play an instrumental version of the Joni Mitchell song "Both Sides Now". Schnaufer also released several solo albums of dulcimer music.
He had many students, one of whom was the singer Cyndi Lauper.Schnaufer died at Alive Hospice in Nashville after a battle with lung cancer.
| 15
|
[
"David Schnaufer",
"family name",
"Schnaufer"
] |
David Schnaufer (September 28, 1952 – August 23, 2006) was an American folk musician. He is widely credited with restoring the popularity of the Appalachian dulcimer.Schnaufer was born in Hearne, Texas, and grew up in La Marque, Texas. Schnaufer was an award-winning dulcimer player and session musician. He moved to Nashville, Tennessee, during the 1980s, and in 1995, accepted a position at Vanderbilt University's Blair School of Music, where he taught dulcimer as an associate adjunct professor. He established himself as one of the country's premier dulcimer players. He played the dulcimer on recordings with The Judds, Emmylou Harris, Johnny Cash, and Chet Atkins, among others. One of his earliest recordings was on Mark O'Connor's 1988 album Elysian Forest. O'Connor had initially sought out Schnaufer after hearing him play an instrumental version of the Joni Mitchell song "Both Sides Now". Schnaufer also released several solo albums of dulcimer music.
He had many students, one of whom was the singer Cyndi Lauper.Schnaufer died at Alive Hospice in Nashville after a battle with lung cancer.
| 16
|
[
"Shigenobu Murofushi",
"sports discipline competed in",
"hammer throw"
] |
Shigenobu Murofushi (室伏 重信, Murofushi Shigenobu, born October 2, 1945) is a retired Japanese hammer thrower. He competed at the 1972, 1976 and 1984 Olympics and finished in 8th, 11th and 14th place, respectively. He was the flag bearer for Japan at the 1984 Olympics.
On September 29, 1972, Murofushi married Serafina Moritz, a javelin thrower who competed internationally for Romania. Both of their children, Koji Murofushi and Yuka Murofushi, are retired Olympic hammer throwers.
Murofushi tried sumo and shot put before changing to the hammer. In 1984 he set a Japanese record at 75.96 m that stood until 1998 when it was broken by his son Koji.
| 1
|
[
"Shigenobu Murofushi",
"sport",
"athletics"
] |
Shigenobu Murofushi (室伏 重信, Murofushi Shigenobu, born October 2, 1945) is a retired Japanese hammer thrower. He competed at the 1972, 1976 and 1984 Olympics and finished in 8th, 11th and 14th place, respectively. He was the flag bearer for Japan at the 1984 Olympics.
On September 29, 1972, Murofushi married Serafina Moritz, a javelin thrower who competed internationally for Romania. Both of their children, Koji Murofushi and Yuka Murofushi, are retired Olympic hammer throwers.
Murofushi tried sumo and shot put before changing to the hammer. In 1984 he set a Japanese record at 75.96 m that stood until 1998 when it was broken by his son Koji.
| 7
|
[
"Shigenobu Murofushi",
"participant in",
"1972 Summer Olympics"
] |
Shigenobu Murofushi (室伏 重信, Murofushi Shigenobu, born October 2, 1945) is a retired Japanese hammer thrower. He competed at the 1972, 1976 and 1984 Olympics and finished in 8th, 11th and 14th place, respectively. He was the flag bearer for Japan at the 1984 Olympics.
On September 29, 1972, Murofushi married Serafina Moritz, a javelin thrower who competed internationally for Romania. Both of their children, Koji Murofushi and Yuka Murofushi, are retired Olympic hammer throwers.
Murofushi tried sumo and shot put before changing to the hammer. In 1984 he set a Japanese record at 75.96 m that stood until 1998 when it was broken by his son Koji.
| 10
|
[
"Shigenobu Murofushi",
"participant in",
"1976 Summer Olympics"
] |
Shigenobu Murofushi (室伏 重信, Murofushi Shigenobu, born October 2, 1945) is a retired Japanese hammer thrower. He competed at the 1972, 1976 and 1984 Olympics and finished in 8th, 11th and 14th place, respectively. He was the flag bearer for Japan at the 1984 Olympics.
On September 29, 1972, Murofushi married Serafina Moritz, a javelin thrower who competed internationally for Romania. Both of their children, Koji Murofushi and Yuka Murofushi, are retired Olympic hammer throwers.
Murofushi tried sumo and shot put before changing to the hammer. In 1984 he set a Japanese record at 75.96 m that stood until 1998 when it was broken by his son Koji.
| 11
|
[
"Shigenobu Murofushi",
"participant in",
"1984 Summer Olympics"
] |
Shigenobu Murofushi (室伏 重信, Murofushi Shigenobu, born October 2, 1945) is a retired Japanese hammer thrower. He competed at the 1972, 1976 and 1984 Olympics and finished in 8th, 11th and 14th place, respectively. He was the flag bearer for Japan at the 1984 Olympics.
On September 29, 1972, Murofushi married Serafina Moritz, a javelin thrower who competed internationally for Romania. Both of their children, Koji Murofushi and Yuka Murofushi, are retired Olympic hammer throwers.
Murofushi tried sumo and shot put before changing to the hammer. In 1984 he set a Japanese record at 75.96 m that stood until 1998 when it was broken by his son Koji.
| 12
|
[
"Masaya Tokuhiro",
"native language",
"Japanese"
] |
Masaya Tokuhiro (徳弘正也, Tokuhiro Masaya) is a Japanese manga artist working for various magazines within the Shueisha lines, including Weekly Shōnen Jump and Super Jump. Born in Ōtoyo in the prefecture of Kōchi on March 1, 1959, he originally got notice from a placing entry in the 17th Akatsuka Award for his story Bijō wa Niku-Ryori ga Tokui (美女は肉料理がお得意) in 1982. His first series, Shape Up Ran (シェイプアップ乱), soon followed, running between 1983 and 1985 in Weekly Shōnen Jump and quickly established him as not only a gag manga artist but one who balanced in dramatic elements into his stories as well. His most well known work, Jungle King Tar-chan (ジャングルの王者 ターちゃん♡) (a bizarre take on Edgar Rice Burroughs' famous jungle hero Tarzan), became a Weekly Shōnen Jump staple during its run between 1988 and 1995. At the same time as his Weekly Shōnen Jump success, he also had a successful series in Super Jump by way of Fundoshi Police Ken-chan and Choco-chan (ふんどし刑事ケンちゃんとチャコちゃん), running between 1986 and 1990. Other notable more recent series in the seinen magazine include Kyōshirō 2030 (狂四郎2030) and Showa Eternal Immortal Legend Vampire (昭和不老不死伝説 バンパイア).
Tokuhiro incorporates many of his loves in his stories, including guns, bodybuilding and muscular physiques (for both males and females) as well as Shorinji Kempo.
One of the few assistants he has used in his work was a young Eiichiro Oda, who has admitted to taking many of the ideas and styles from Tokuhiro but has had little contact with him since those days.
| 3
|
[
"Masaya Tokuhiro",
"sex or gender",
"male"
] |
Masaya Tokuhiro (徳弘正也, Tokuhiro Masaya) is a Japanese manga artist working for various magazines within the Shueisha lines, including Weekly Shōnen Jump and Super Jump. Born in Ōtoyo in the prefecture of Kōchi on March 1, 1959, he originally got notice from a placing entry in the 17th Akatsuka Award for his story Bijō wa Niku-Ryori ga Tokui (美女は肉料理がお得意) in 1982. His first series, Shape Up Ran (シェイプアップ乱), soon followed, running between 1983 and 1985 in Weekly Shōnen Jump and quickly established him as not only a gag manga artist but one who balanced in dramatic elements into his stories as well. His most well known work, Jungle King Tar-chan (ジャングルの王者 ターちゃん♡) (a bizarre take on Edgar Rice Burroughs' famous jungle hero Tarzan), became a Weekly Shōnen Jump staple during its run between 1988 and 1995. At the same time as his Weekly Shōnen Jump success, he also had a successful series in Super Jump by way of Fundoshi Police Ken-chan and Choco-chan (ふんどし刑事ケンちゃんとチャコちゃん), running between 1986 and 1990. Other notable more recent series in the seinen magazine include Kyōshirō 2030 (狂四郎2030) and Showa Eternal Immortal Legend Vampire (昭和不老不死伝説 バンパイア).
Tokuhiro incorporates many of his loves in his stories, including guns, bodybuilding and muscular physiques (for both males and females) as well as Shorinji Kempo.
One of the few assistants he has used in his work was a young Eiichiro Oda, who has admitted to taking many of the ideas and styles from Tokuhiro but has had little contact with him since those days.
| 6
|
[
"Masaya Tokuhiro",
"place of birth",
"Ōtoyo"
] |
Masaya Tokuhiro (徳弘正也, Tokuhiro Masaya) is a Japanese manga artist working for various magazines within the Shueisha lines, including Weekly Shōnen Jump and Super Jump. Born in Ōtoyo in the prefecture of Kōchi on March 1, 1959, he originally got notice from a placing entry in the 17th Akatsuka Award for his story Bijō wa Niku-Ryori ga Tokui (美女は肉料理がお得意) in 1982. His first series, Shape Up Ran (シェイプアップ乱), soon followed, running between 1983 and 1985 in Weekly Shōnen Jump and quickly established him as not only a gag manga artist but one who balanced in dramatic elements into his stories as well. His most well known work, Jungle King Tar-chan (ジャングルの王者 ターちゃん♡) (a bizarre take on Edgar Rice Burroughs' famous jungle hero Tarzan), became a Weekly Shōnen Jump staple during its run between 1988 and 1995. At the same time as his Weekly Shōnen Jump success, he also had a successful series in Super Jump by way of Fundoshi Police Ken-chan and Choco-chan (ふんどし刑事ケンちゃんとチャコちゃん), running between 1986 and 1990. Other notable more recent series in the seinen magazine include Kyōshirō 2030 (狂四郎2030) and Showa Eternal Immortal Legend Vampire (昭和不老不死伝説 バンパイア).
Tokuhiro incorporates many of his loves in his stories, including guns, bodybuilding and muscular physiques (for both males and females) as well as Shorinji Kempo.
One of the few assistants he has used in his work was a young Eiichiro Oda, who has admitted to taking many of the ideas and styles from Tokuhiro but has had little contact with him since those days.
| 8
|
[
"Masaya Tokuhiro",
"given name",
"Masaya"
] |
Masaya Tokuhiro (徳弘正也, Tokuhiro Masaya) is a Japanese manga artist working for various magazines within the Shueisha lines, including Weekly Shōnen Jump and Super Jump. Born in Ōtoyo in the prefecture of Kōchi on March 1, 1959, he originally got notice from a placing entry in the 17th Akatsuka Award for his story Bijō wa Niku-Ryori ga Tokui (美女は肉料理がお得意) in 1982. His first series, Shape Up Ran (シェイプアップ乱), soon followed, running between 1983 and 1985 in Weekly Shōnen Jump and quickly established him as not only a gag manga artist but one who balanced in dramatic elements into his stories as well. His most well known work, Jungle King Tar-chan (ジャングルの王者 ターちゃん♡) (a bizarre take on Edgar Rice Burroughs' famous jungle hero Tarzan), became a Weekly Shōnen Jump staple during its run between 1988 and 1995. At the same time as his Weekly Shōnen Jump success, he also had a successful series in Super Jump by way of Fundoshi Police Ken-chan and Choco-chan (ふんどし刑事ケンちゃんとチャコちゃん), running between 1986 and 1990. Other notable more recent series in the seinen magazine include Kyōshirō 2030 (狂四郎2030) and Showa Eternal Immortal Legend Vampire (昭和不老不死伝説 バンパイア).
Tokuhiro incorporates many of his loves in his stories, including guns, bodybuilding and muscular physiques (for both males and females) as well as Shorinji Kempo.
One of the few assistants he has used in his work was a young Eiichiro Oda, who has admitted to taking many of the ideas and styles from Tokuhiro but has had little contact with him since those days.
| 10
|
[
"Sotion (Pythagorean)",
"movement",
"School of the Sextii"
] |
Sotion (Greek: Σωτίων, gen.: Σωτίωνος; fl. 1st century AD), a native of Alexandria, was a Greek Neopythagorean philosopher who lived in the age of Tiberius. He belonged to the school of the Sextii, which was founded by Quintus Sextius and combined Pythagoreanism with Stoicism. Sotion was the teacher of Seneca the Younger, who "sat as a lad, in the school of the philosopher Sotion." Seneca derived from him his admiration of Pythagoreanism, and quotes Sotion's views concerning vegetarianism and the migration of the soul:
| 11
|
[
"Sotion (Pythagorean)",
"occupation",
"philosopher"
] |
Sotion (Greek: Σωτίων, gen.: Σωτίωνος; fl. 1st century AD), a native of Alexandria, was a Greek Neopythagorean philosopher who lived in the age of Tiberius. He belonged to the school of the Sextii, which was founded by Quintus Sextius and combined Pythagoreanism with Stoicism. Sotion was the teacher of Seneca the Younger, who "sat as a lad, in the school of the philosopher Sotion." Seneca derived from him his admiration of Pythagoreanism, and quotes Sotion's views concerning vegetarianism and the migration of the soul:
| 12
|
[
"Attalus (Stoic)",
"instance of",
"human"
] |
Attalus (; Greek: Ἄτταλος) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.He taught the Stoic philosophy to Seneca the Younger, who frequently quotes him, and speaks of him in the highest terms. Seneca reminisces about Attalus in his 108th Letter:
| 1
|
[
"Attalus (Stoic)",
"writing language",
"Ancient Greek"
] |
Attalus (; Greek: Ἄτταλος) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.He taught the Stoic philosophy to Seneca the Younger, who frequently quotes him, and speaks of him in the highest terms. Seneca reminisces about Attalus in his 108th Letter:
| 3
|
[
"Attalus (Stoic)",
"student",
"Seneca"
] |
Attalus (; Greek: Ἄτταλος) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.He taught the Stoic philosophy to Seneca the Younger, who frequently quotes him, and speaks of him in the highest terms. Seneca reminisces about Attalus in his 108th Letter:
| 4
|
[
"Attalus (Stoic)",
"time period",
"Roman Empire"
] |
Attalus (; Greek: Ἄτταλος) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.He taught the Stoic philosophy to Seneca the Younger, who frequently quotes him, and speaks of him in the highest terms. Seneca reminisces about Attalus in his 108th Letter:
| 6
|
[
"Attalus (Stoic)",
"country of citizenship",
"Ancient Rome"
] |
Attalus (; Greek: Ἄτταλος) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.He taught the Stoic philosophy to Seneca the Younger, who frequently quotes him, and speaks of him in the highest terms. Seneca reminisces about Attalus in his 108th Letter:
| 8
|
[
"Attalus (Stoic)",
"sex or gender",
"male"
] |
Attalus (; Greek: Ἄτταλος) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.He taught the Stoic philosophy to Seneca the Younger, who frequently quotes him, and speaks of him in the highest terms. Seneca reminisces about Attalus in his 108th Letter:
| 10
|
[
"Attalus (Stoic)",
"occupation",
"philosopher"
] |
Attalus (; Greek: Ἄτταλος) was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.He taught the Stoic philosophy to Seneca the Younger, who frequently quotes him, and speaks of him in the highest terms. Seneca reminisces about Attalus in his 108th Letter:
| 11
|
[
"Papirius Fabianus",
"instance of",
"human"
] |
Papirius Fabianus was an Ancient Roman rhetorician and philosopher from the gens Papirius in the time of Tiberius and Caligula, in the first half of the 1st century AD.Biography
Fabianus was the pupil of Arellius Fuscus and of Blandus in rhetoric, and of Quintus Sextius in philosophy. Although much the younger of the two, he instructed Gaius Albucius Silus in eloquence. The rhetorical style of Fabianus is described by Seneca the Elder, and he is frequently cited in the third book of Controversiae as well as in the Suasoriae. His early model in rhetoric was his instructor Arellius Fuscus; but he afterwards adopted a less ornate form of eloquence.
Fabianus soon, however, abandoned rhetoric in favor of philosophy; and Seneca the Younger places his philosophical works next to those of Cicero, Asinius Pollio, and Livy the historian. The philosophical style of Fabianus is described by Seneca, and in some points his description corresponds with that of the elder Seneca. Both the Senecas seem to have known, and certainly greatly esteemed Fabianus.Fabianus was the author of a work entitled [Rerum ?] Civilium; and his philosophical writings exceeded Cicero's in number. He had also paid great attention to physical science, and is called by Pliny the Elder rerum naturae peritissimus, "very experienced in matters of nature." From Seneca (Natur. Quaest. iii. 27), he appears to have written on physics; and his works entitled De Animalibus and Causarum Naturalium Libri are frequently referred to by Pliny.
| 0
|
[
"Papirius Fabianus",
"field of work",
"philosophy"
] |
Biography
Fabianus was the pupil of Arellius Fuscus and of Blandus in rhetoric, and of Quintus Sextius in philosophy. Although much the younger of the two, he instructed Gaius Albucius Silus in eloquence. The rhetorical style of Fabianus is described by Seneca the Elder, and he is frequently cited in the third book of Controversiae as well as in the Suasoriae. His early model in rhetoric was his instructor Arellius Fuscus; but he afterwards adopted a less ornate form of eloquence.
Fabianus soon, however, abandoned rhetoric in favor of philosophy; and Seneca the Younger places his philosophical works next to those of Cicero, Asinius Pollio, and Livy the historian. The philosophical style of Fabianus is described by Seneca, and in some points his description corresponds with that of the elder Seneca. Both the Senecas seem to have known, and certainly greatly esteemed Fabianus.Fabianus was the author of a work entitled [Rerum ?] Civilium; and his philosophical writings exceeded Cicero's in number. He had also paid great attention to physical science, and is called by Pliny the Elder rerum naturae peritissimus, "very experienced in matters of nature." From Seneca (Natur. Quaest. iii. 27), he appears to have written on physics; and his works entitled De Animalibus and Causarum Naturalium Libri are frequently referred to by Pliny.
| 4
|
[
"Papirius Fabianus",
"student of",
"Arellius Fuscus"
] |
Biography
Fabianus was the pupil of Arellius Fuscus and of Blandus in rhetoric, and of Quintus Sextius in philosophy. Although much the younger of the two, he instructed Gaius Albucius Silus in eloquence. The rhetorical style of Fabianus is described by Seneca the Elder, and he is frequently cited in the third book of Controversiae as well as in the Suasoriae. His early model in rhetoric was his instructor Arellius Fuscus; but he afterwards adopted a less ornate form of eloquence.
Fabianus soon, however, abandoned rhetoric in favor of philosophy; and Seneca the Younger places his philosophical works next to those of Cicero, Asinius Pollio, and Livy the historian. The philosophical style of Fabianus is described by Seneca, and in some points his description corresponds with that of the elder Seneca. Both the Senecas seem to have known, and certainly greatly esteemed Fabianus.Fabianus was the author of a work entitled [Rerum ?] Civilium; and his philosophical writings exceeded Cicero's in number. He had also paid great attention to physical science, and is called by Pliny the Elder rerum naturae peritissimus, "very experienced in matters of nature." From Seneca (Natur. Quaest. iii. 27), he appears to have written on physics; and his works entitled De Animalibus and Causarum Naturalium Libri are frequently referred to by Pliny.
| 7
|
[
"Papirius Fabianus",
"student of",
"Quintus Sextius"
] |
Biography
Fabianus was the pupil of Arellius Fuscus and of Blandus in rhetoric, and of Quintus Sextius in philosophy. Although much the younger of the two, he instructed Gaius Albucius Silus in eloquence. The rhetorical style of Fabianus is described by Seneca the Elder, and he is frequently cited in the third book of Controversiae as well as in the Suasoriae. His early model in rhetoric was his instructor Arellius Fuscus; but he afterwards adopted a less ornate form of eloquence.
Fabianus soon, however, abandoned rhetoric in favor of philosophy; and Seneca the Younger places his philosophical works next to those of Cicero, Asinius Pollio, and Livy the historian. The philosophical style of Fabianus is described by Seneca, and in some points his description corresponds with that of the elder Seneca. Both the Senecas seem to have known, and certainly greatly esteemed Fabianus.Fabianus was the author of a work entitled [Rerum ?] Civilium; and his philosophical writings exceeded Cicero's in number. He had also paid great attention to physical science, and is called by Pliny the Elder rerum naturae peritissimus, "very experienced in matters of nature." From Seneca (Natur. Quaest. iii. 27), he appears to have written on physics; and his works entitled De Animalibus and Causarum Naturalium Libri are frequently referred to by Pliny.
| 9
|
[
"Papirius Fabianus",
"student",
"Gaius Albucius Silus"
] |
Biography
Fabianus was the pupil of Arellius Fuscus and of Blandus in rhetoric, and of Quintus Sextius in philosophy. Although much the younger of the two, he instructed Gaius Albucius Silus in eloquence. The rhetorical style of Fabianus is described by Seneca the Elder, and he is frequently cited in the third book of Controversiae as well as in the Suasoriae. His early model in rhetoric was his instructor Arellius Fuscus; but he afterwards adopted a less ornate form of eloquence.
Fabianus soon, however, abandoned rhetoric in favor of philosophy; and Seneca the Younger places his philosophical works next to those of Cicero, Asinius Pollio, and Livy the historian. The philosophical style of Fabianus is described by Seneca, and in some points his description corresponds with that of the elder Seneca. Both the Senecas seem to have known, and certainly greatly esteemed Fabianus.Fabianus was the author of a work entitled [Rerum ?] Civilium; and his philosophical writings exceeded Cicero's in number. He had also paid great attention to physical science, and is called by Pliny the Elder rerum naturae peritissimus, "very experienced in matters of nature." From Seneca (Natur. Quaest. iii. 27), he appears to have written on physics; and his works entitled De Animalibus and Causarum Naturalium Libri are frequently referred to by Pliny.
| 13
|
[
"Papirius Fabianus",
"occupation",
"philosopher"
] |
Papirius Fabianus was an Ancient Roman rhetorician and philosopher from the gens Papirius in the time of Tiberius and Caligula, in the first half of the 1st century AD.Biography
Fabianus was the pupil of Arellius Fuscus and of Blandus in rhetoric, and of Quintus Sextius in philosophy. Although much the younger of the two, he instructed Gaius Albucius Silus in eloquence. The rhetorical style of Fabianus is described by Seneca the Elder, and he is frequently cited in the third book of Controversiae as well as in the Suasoriae. His early model in rhetoric was his instructor Arellius Fuscus; but he afterwards adopted a less ornate form of eloquence.
Fabianus soon, however, abandoned rhetoric in favor of philosophy; and Seneca the Younger places his philosophical works next to those of Cicero, Asinius Pollio, and Livy the historian. The philosophical style of Fabianus is described by Seneca, and in some points his description corresponds with that of the elder Seneca. Both the Senecas seem to have known, and certainly greatly esteemed Fabianus.Fabianus was the author of a work entitled [Rerum ?] Civilium; and his philosophical writings exceeded Cicero's in number. He had also paid great attention to physical science, and is called by Pliny the Elder rerum naturae peritissimus, "very experienced in matters of nature." From Seneca (Natur. Quaest. iii. 27), he appears to have written on physics; and his works entitled De Animalibus and Causarum Naturalium Libri are frequently referred to by Pliny.
| 15
|
[
"Allerey",
"country",
"France"
] |
Allerey (French pronunciation: [alʁɛ]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Alériens or Alériennes
| 0
|
[
"Allerey",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Allerey (French pronunciation: [alʁɛ]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Alériens or Alériennes
| 1
|
[
"Allerey",
"located in the administrative territorial entity",
"arrondissement of Beaune"
] |
Allerey (French pronunciation: [alʁɛ]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Alériens or Alériennes
| 4
|
[
"Allerey",
"shares border with",
"Beurey-Bauguay"
] |
Geography
Allerey is located some 40 km north-west of Beaune and 30 km north by north-east of Autun. The D906 road passes through the western part of the commune but the village can only be accessed by smaller roads such as the D16 from the south which continues north-east to Arconcey, the D117A from the west which continues south-east to Arnay-le-Duc, and the D36 from Beurey-Bauguay in the north. The commune consists entirely of farmland except for the forested Bois de Come in the south-eastern corner.The Ruisseau d'Angot rises in the west of the commune and flows south to join the Nailly river.
| 11
|
[
"Allerey",
"instance of",
"commune of France"
] |
Allerey (French pronunciation: [alʁɛ]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Alériens or AlériennesGeography
Allerey is located some 40 km north-west of Beaune and 30 km north by north-east of Autun. The D906 road passes through the western part of the commune but the village can only be accessed by smaller roads such as the D16 from the south which continues north-east to Arconcey, the D117A from the west which continues south-east to Arnay-le-Duc, and the D36 from Beurey-Bauguay in the north. The commune consists entirely of farmland except for the forested Bois de Come in the south-eastern corner.The Ruisseau d'Angot rises in the west of the commune and flows south to join the Nailly river.
| 12
|
[
"Antigny-la-Ville",
"country",
"France"
] |
Antigny-la-Ville (French pronunciation: [ɑ̃tiɲi la vil]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Antinniens or Antinniennes
| 0
|
[
"Arnay-le-Duc",
"country",
"France"
] |
Arnay-le-Duc (French pronunciation: [aʁnɛ lə dyk]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Arnétois or ArnétoisesGeography
Arnay-le-Duc is located some 25 km north-west of Beaune and some 35 km south-east of Saulieu. Access to the commune is by the D906 road from Lacanche in the south-east passing through the town and continuing north-west. The D981 comes from the end of the A38 autoroute in the north-east and passes through the town continuing to the south-west where it becomes National Highway N81. These two roads were originally Gallo-Roman roads linking Autun and Alesia, then in the Middle Ages linking the Rhone corridor to fairs in Champagne. The D17 comes from Marcheseuil in the west passing through the town and continuing to Bligny-sur-Ouche in the east. The D117A goes north from the town to Allerey. The D36 branches off the D981 south of the town and goes to Maligny. Apart from the town there is the hamlet of Chassenay in the south-west of the commune. Apart from the town and two large forests in the north-east, the commune is all farmland.The Arroux river passes through the town from west to east forming part of the western border of the commune and gathering several tributaries rising in the commune. The Arroux eventually joins the Loire at Digoin. The Ruisseau de Barive forms the eastern border of the commune flowing north to join the Arroux.
| 2
|
[
"Arnay-le-Duc",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Arnay-le-Duc (French pronunciation: [aʁnɛ lə dyk]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Arnétois or Arnétoises
| 3
|
[
"Arnay-le-Duc",
"instance of",
"commune of France"
] |
Arnay-le-Duc (French pronunciation: [aʁnɛ lə dyk]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Arnétois or ArnétoisesGeography
Arnay-le-Duc is located some 25 km north-west of Beaune and some 35 km south-east of Saulieu. Access to the commune is by the D906 road from Lacanche in the south-east passing through the town and continuing north-west. The D981 comes from the end of the A38 autoroute in the north-east and passes through the town continuing to the south-west where it becomes National Highway N81. These two roads were originally Gallo-Roman roads linking Autun and Alesia, then in the Middle Ages linking the Rhone corridor to fairs in Champagne. The D17 comes from Marcheseuil in the west passing through the town and continuing to Bligny-sur-Ouche in the east. The D117A goes north from the town to Allerey. The D36 branches off the D981 south of the town and goes to Maligny. Apart from the town there is the hamlet of Chassenay in the south-west of the commune. Apart from the town and two large forests in the north-east, the commune is all farmland.The Arroux river passes through the town from west to east forming part of the western border of the commune and gathering several tributaries rising in the commune. The Arroux eventually joins the Loire at Digoin. The Ruisseau de Barive forms the eastern border of the commune flowing north to join the Arroux.
| 13
|
[
"Antheuil",
"country",
"France"
] |
Antheuil (French pronunciation: [ɑ̃tœj]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
| 0
|
[
"Antheuil",
"located in the administrative territorial entity",
"arrondissement of Beaune"
] |
Antheuil (French pronunciation: [ɑ̃tœj]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
| 4
|
[
"Antheuil",
"instance of",
"commune of France"
] |
Antheuil (French pronunciation: [ɑ̃tœj]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.Geography
Antheuil is located some 40 km south-west of Dijon and 25 km north-west of Beaune. It can be accessed by the minor D115 road running north from the D18 road passing through the village and continuing north-west to join the D33. The commune is hilly and heavily forested.
The Antheuil river rises south of the village and flows north-west to join the Ouche near Veuvey-sur-Ouche.Demography
In 2017 the commune had 60 inhabitants.
| 14
|
[
"Auxant",
"country",
"France"
] |
Auxant (French pronunciation: [oksɑ̃]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of central-eastern France.
| 0
|
[
"Auxant",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Auxant (French pronunciation: [oksɑ̃]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of central-eastern France.
| 1
|
[
"Auxant",
"located in the administrative territorial entity",
"arrondissement of Beaune"
] |
Auxant (French pronunciation: [oksɑ̃]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of central-eastern France.
| 4
|
[
"Auxant",
"instance of",
"commune of France"
] |
Auxant (French pronunciation: [oksɑ̃]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of central-eastern France.Geography
Auxant is located some 20 km north-west of Beaune and 12 km east of Arnay-le-Duc. Access to the commune is by the D 970 road from Sainte-Sabine in the north which passes through the centre of the commune east of the village and continues south-east to Bligny-sur-Ouche. The D 17 road from Antigny-le-Château in the west passes through the south of the commune and joins the D 970 to the south-east. Access to the village is by local roads from the D 970 and from the south. There are large forests in the north-west of the commune (the Forêt d'Auxant and the Bois Fein) with the rest of the commune farmland.The Eclin river flows through the commune from north-west to south-east and continues to join the Ouche at Bligny-sur-Ouche. The Ruisseau de Navelan rises in the north-east of the commune and flows south-west to join the Eclin near the village.
| 14
|
[
"Thomirey",
"country",
"France"
] |
Thomirey (French pronunciation: [tɔmiʁɛ]) is a commune in the Côte-d'Or department in eastern France. It is on the D104 road, 23 km north west of Beaune. The village is on the Lacanche river, and includes the body of water known as the Etang de Rouhey.
| 0
|
[
"Thomirey",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Thomirey (French pronunciation: [tɔmiʁɛ]) is a commune in the Côte-d'Or department in eastern France. It is on the D104 road, 23 km north west of Beaune. The village is on the Lacanche river, and includes the body of water known as the Etang de Rouhey.Population
See also
Communes of the Côte-d'Or department
| 1
|
[
"Thomirey",
"instance of",
"commune of France"
] |
Thomirey (French pronunciation: [tɔmiʁɛ]) is a commune in the Côte-d'Or department in eastern France. It is on the D104 road, 23 km north west of Beaune. The village is on the Lacanche river, and includes the body of water known as the Etang de Rouhey.
| 18
|
[
"Ménessaire",
"country",
"France"
] |
Ménessaire is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region in central-east France. In 2019, it had a population of 86. Ménessaire is a Côte-d'Or exclave situated between the Nièvre and Saône-et-Loire departments. It comprises the Mont de Gien, the highest point in Côte-d'Or, at 721 metres.
| 0
|
[
"Ménessaire",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Ménessaire is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region in central-east France. In 2019, it had a population of 86. Ménessaire is a Côte-d'Or exclave situated between the Nièvre and Saône-et-Loire departments. It comprises the Mont de Gien, the highest point in Côte-d'Or, at 721 metres.Demographics
See also
Communes of the Côte-d'Or department
Morvan Regional Natural Park
| 1
|
[
"Ménessaire",
"instance of",
"commune of France"
] |
Ménessaire is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region in central-east France. In 2019, it had a population of 86. Ménessaire is a Côte-d'Or exclave situated between the Nièvre and Saône-et-Loire departments. It comprises the Mont de Gien, the highest point in Côte-d'Or, at 721 metres.
| 7
|
[
"Liernais",
"country",
"France"
] |
Liernais (French pronunciation: [ljɛʁnɛ]) is a commune in the Côte-d'Or department in eastern France. It is the geometric centre of the Eurozone.
| 1
|
[
"Liernais",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Liernais (French pronunciation: [ljɛʁnɛ]) is a commune in the Côte-d'Or department in eastern France. It is the geometric centre of the Eurozone.Population
See also
Communes of the Côte-d'Or department
Mancini family
Parc naturel régional du Morvan== References ==
| 2
|
[
"Liernais",
"located in the administrative territorial entity",
"arrondissement of Beaune"
] |
Liernais (French pronunciation: [ljɛʁnɛ]) is a commune in the Côte-d'Or department in eastern France. It is the geometric centre of the Eurozone.
| 5
|
[
"Liernais",
"located in the administrative territorial entity",
"canton of Liernais"
] |
Liernais (French pronunciation: [ljɛʁnɛ]) is a commune in the Côte-d'Or department in eastern France. It is the geometric centre of the Eurozone.Population
See also
Communes of the Côte-d'Or department
Mancini family
Parc naturel régional du Morvan== References ==
| 6
|
[
"Liernais",
"instance of",
"commune of France"
] |
Liernais (French pronunciation: [ljɛʁnɛ]) is a commune in the Côte-d'Or department in eastern France. It is the geometric centre of the Eurozone.Population
See also
Communes of the Côte-d'Or department
Mancini family
Parc naturel régional du Morvan
| 18
|
[
"Bard-le-Régulier",
"instance of",
"commune of France"
] |
Bard-le-Régulier (French pronunciation: [baʁ lə ʁeɡylje]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.The inhabitants of the commune are known as Barriens or Barriennes.
| 15
|
[
"Aubigny-la-Ronce",
"country",
"France"
] |
Aubigny-la-Ronce (French pronunciation: [obiɲi la ʁɔ̃s]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Aubignotins or Aubignotines.
| 0
|
[
"Aubigny-la-Ronce",
"shares border with",
"Molinot"
] |
Geography
Aubigny-la-Ronce is located some 18 km south-west of Beaune and some 20 km east by north-east of Autun. The western border of the commune is the border between the departments of Côte-d'Or and Saône-et-Loire. Access to the commune is by the D33 road from Molinot in the north passing south down the eastern side of the commune and continuing to Nolay in the south. Access to the village is by the D33D road which branches west off the D33 in the commune, passes through the village, and continues west. Apart from the village there are the hamlets of Lavault in the north-west and La Chassagne in the south-west. Almost half of the commune is forested in the north-west with the rest farmland.The Petit Drée flows from the north forming much of the north-western border and continuing south-west to join the Drée at Epinac. The Ruisseau de Roncevaux rises in the east of the commune and flows north-west forming part of the northern border before joining the Petit Drée on the commune border.
| 8
|
[
"Aubigny-la-Ronce",
"shares border with",
"Nolay"
] |
Geography
Aubigny-la-Ronce is located some 18 km south-west of Beaune and some 20 km east by north-east of Autun. The western border of the commune is the border between the departments of Côte-d'Or and Saône-et-Loire. Access to the commune is by the D33 road from Molinot in the north passing south down the eastern side of the commune and continuing to Nolay in the south. Access to the village is by the D33D road which branches west off the D33 in the commune, passes through the village, and continues west. Apart from the village there are the hamlets of Lavault in the north-west and La Chassagne in the south-west. Almost half of the commune is forested in the north-west with the rest farmland.The Petit Drée flows from the north forming much of the north-western border and continuing south-west to join the Drée at Epinac. The Ruisseau de Roncevaux rises in the east of the commune and flows north-west forming part of the northern border before joining the Petit Drée on the commune border.
| 9
|
[
"Aubigny-la-Ronce",
"shares border with",
"Épinac"
] |
Geography
Aubigny-la-Ronce is located some 18 km south-west of Beaune and some 20 km east by north-east of Autun. The western border of the commune is the border between the departments of Côte-d'Or and Saône-et-Loire. Access to the commune is by the D33 road from Molinot in the north passing south down the eastern side of the commune and continuing to Nolay in the south. Access to the village is by the D33D road which branches west off the D33 in the commune, passes through the village, and continues west. Apart from the village there are the hamlets of Lavault in the north-west and La Chassagne in the south-west. Almost half of the commune is forested in the north-west with the rest farmland.The Petit Drée flows from the north forming much of the north-western border and continuing south-west to join the Drée at Epinac. The Ruisseau de Roncevaux rises in the east of the commune and flows north-west forming part of the northern border before joining the Petit Drée on the commune border.
| 16
|
[
"Cormot-le-Grand",
"country",
"France"
] |
Cormot-le-Grand (French pronunciation: [kɔʁmo lə ɡʁɑ̃]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2017, it was merged into the new commune Cormot-Vauchignon.
| 0
|
[
"Cormot-le-Grand",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Cormot-le-Grand (French pronunciation: [kɔʁmo lə ɡʁɑ̃]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2017, it was merged into the new commune Cormot-Vauchignon.Population
See also
Communes of the Côte-d'Or department== References ==
| 1
|
[
"Cormot-le-Grand",
"instance of",
"commune of France"
] |
Cormot-le-Grand (French pronunciation: [kɔʁmo lə ɡʁɑ̃]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2017, it was merged into the new commune Cormot-Vauchignon.Population
See also
Communes of the Côte-d'Or department
| 13
|
[
"Cormot-le-Grand",
"replaced by",
"Cormot-Vauchignon"
] |
Cormot-le-Grand (French pronunciation: [kɔʁmo lə ɡʁɑ̃]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2017, it was merged into the new commune Cormot-Vauchignon.== References ==
| 14
|
[
"Ivry-en-Montagne",
"country",
"France"
] |
Ivry-en-Montagne (French pronunciation: [ivʁi ɑ̃ mɔ̃taɲ]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.
| 1
|
[
"Ivry-en-Montagne",
"replaced by",
"Val-Mont"
] |
Ivry-en-Montagne (French pronunciation: [ivʁi ɑ̃ mɔ̃taɲ]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.
| 4
|
[
"Ivry-en-Montagne",
"located in the administrative territorial entity",
"canton of Nolay"
] |
== References ==
| 6
|
[
"Ivry-en-Montagne",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Ivry-en-Montagne (French pronunciation: [ivʁi ɑ̃ mɔ̃taɲ]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.Population
See also
Communes of the Côte-d'Or department== References ==
| 11
|
[
"Ivry-en-Montagne",
"instance of",
"commune of France"
] |
Ivry-en-Montagne (French pronunciation: [ivʁi ɑ̃ mɔ̃taɲ]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.Population
See also
Communes of the Côte-d'Or department== References ==
| 14
|
[
"Jours-en-Vaux",
"country",
"France"
] |
Jours-en-Vaux (French pronunciation: [ʒuʁ ɑ̃ vo]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.
| 1
|
[
"Jours-en-Vaux",
"replaced by",
"Val-Mont"
] |
Jours-en-Vaux (French pronunciation: [ʒuʁ ɑ̃ vo]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.== References ==
| 4
|
[
"Jours-en-Vaux",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Jours-en-Vaux (French pronunciation: [ʒuʁ ɑ̃ vo]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.Population
See also
Communes of the Côte-d'Or department== References ==
| 5
|
[
"Jours-en-Vaux",
"located in the administrative territorial entity",
"arrondissement of Beaune"
] |
Population
See also
Communes of the Côte-d'Or department
| 6
|
[
"Jours-en-Vaux",
"instance of",
"commune of France"
] |
Jours-en-Vaux (French pronunciation: [ʒuʁ ɑ̃ vo]) is a former commune in the Côte-d'Or department in eastern France. On 1 January 2016, it was merged into the new commune Val-Mont.Population
See also
Communes of the Côte-d'Or department== References ==
| 9
|
[
"Arconcey",
"country",
"France"
] |
Arconcey (French pronunciation: [aʁkɔ̃sɛ]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Arconceyens or Arconceyennes
| 0
|
[
"Arconcey",
"located in the administrative territorial entity",
"Côte-d’Or"
] |
Arconcey (French pronunciation: [aʁkɔ̃sɛ]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Arconceyens or Arconceyennes
| 1
|
[
"Arconcey",
"shares border with",
"Allerey"
] |
Geography
Arconcey is located some 12 km north of Arnay-le-Duc and some 20 km east by south east of Saulieu. Access to the commune is by the D16 road from Allerey in the south passing through the village and continuing north-east to Thoisy-le-Désert. The D36 also goes from Allerey north through the western part of the commune and continuing to Beurey-Bauguay. The D115A links the village to the D36. Apart from the village there are also the hamlets of Juilly, Laneau, and Avincey. The commune is mostly farmland with a large forest in the south (Bois des Bates) and small forests scattered through the commune.
| 7
|
[
"Arconcey",
"instance of",
"commune of France"
] |
Arconcey (French pronunciation: [aʁkɔ̃sɛ]) is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France.
The inhabitants of the commune are known as Arconceyens or ArconceyennesGeography
Arconcey is located some 12 km north of Arnay-le-Duc and some 20 km east by south east of Saulieu. Access to the commune is by the D16 road from Allerey in the south passing through the village and continuing north-east to Thoisy-le-Désert. The D36 also goes from Allerey north through the western part of the commune and continuing to Beurey-Bauguay. The D115A links the village to the D36. Apart from the village there are also the hamlets of Juilly, Laneau, and Avincey. The commune is mostly farmland with a large forest in the south (Bois des Bates) and small forests scattered through the commune.
| 16
|
[
"Pouilly-en-Auxois",
"country",
"France"
] |
Pouilly-en-Auxois (French pronunciation: [puji ɑ̃.n‿o(k)swa]) is a commune in the Côte-d'Or department in eastern France.
It is the start of the Canal of Burgundy, which passes in a tunnel under the town.
| 1
|
[
"Pouilly-en-Auxois",
"instance of",
"commune of France"
] |
Pouilly-en-Auxois (French pronunciation: [puji ɑ̃.n‿o(k)swa]) is a commune in the Côte-d'Or department in eastern France.
It is the start of the Canal of Burgundy, which passes in a tunnel under the town.Geography
The town was originally sited on the St Pierre hilltop surrounding a (now vanished) castle and walls built by the Dukes of Burgundy and the 13th/14th century Chapelle de Notre Dame Trouvée (Chapel of Our Lady Found). Beginning in the 16th century the town was rebuilt further down in the valley and in 1868 the new St Pierre church was built in what is now the city center.
| 14
|
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