triplets
list | passage
stringlengths 6
20.1k
| __index_level_0__
int64 0
834
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|---|---|---|
[
"Brian De Palma",
"residence",
"Manhattan"
] |
Personal life
De Palma has been married and divorced three times, to actress Nancy Allen (1979–1983), producer Gale Anne Hurd (1991–1993), and Darnell Gregorio (1995–1997). He has one daughter from his marriage to Hurd, Lolita de Palma, born in 1991, and one daughter from his marriage to Gregorio, Piper De Palma, born in 1996. He resides in Manhattan, New York.
| 6
|
[
"Brian De Palma",
"family name",
"De Palma"
] |
Early life
De Palma was born on September 11, 1940, in Newark, New Jersey, the youngest of three boys. His Italian-American parents were Vivienne DePalma (née Muti), and Anthony DePalma, an orthopedic surgeon who was the son of immigrants from Alberona, Province of Foggia. He was raised in Philadelphia, Pennsylvania, and New Hampshire, and attended various Protestant and Quaker schools, eventually graduating from Friends' Central School. He had a poor relationship with his father, and would secretly follow him to record his adulterous behavior; this would eventually inspire the teenage character played by Keith Gordon in De Palma's 1980 film Dressed to Kill. When he was in high school, he built computers. He won a regional science-fair prize for a project titled "An Analog Computer to Solve Differential Equations".
| 14
|
[
"Brian De Palma",
"spouse",
"Gale Anne Hurd"
] |
Personal life
De Palma has been married and divorced three times, to actress Nancy Allen (1979–1983), producer Gale Anne Hurd (1991–1993), and Darnell Gregorio (1995–1997). He has one daughter from his marriage to Hurd, Lolita de Palma, born in 1991, and one daughter from his marriage to Gregorio, Piper De Palma, born in 1996. He resides in Manhattan, New York.
| 17
|
[
"Brian De Palma",
"spouse",
"Nancy Allen"
] |
Personal life
De Palma has been married and divorced three times, to actress Nancy Allen (1979–1983), producer Gale Anne Hurd (1991–1993), and Darnell Gregorio (1995–1997). He has one daughter from his marriage to Hurd, Lolita de Palma, born in 1991, and one daughter from his marriage to Gregorio, Piper De Palma, born in 1996. He resides in Manhattan, New York.
| 18
|
[
"Brian De Palma",
"place of birth",
"Newark"
] |
Early life
De Palma was born on September 11, 1940, in Newark, New Jersey, the youngest of three boys. His Italian-American parents were Vivienne DePalma (née Muti), and Anthony DePalma, an orthopedic surgeon who was the son of immigrants from Alberona, Province of Foggia. He was raised in Philadelphia, Pennsylvania, and New Hampshire, and attended various Protestant and Quaker schools, eventually graduating from Friends' Central School. He had a poor relationship with his father, and would secretly follow him to record his adulterous behavior; this would eventually inspire the teenage character played by Keith Gordon in De Palma's 1980 film Dressed to Kill. When he was in high school, he built computers. He won a regional science-fair prize for a project titled "An Analog Computer to Solve Differential Equations".
| 25
|
[
"Brian De Palma",
"educated at",
"Friends' Central School"
] |
Early life
De Palma was born on September 11, 1940, in Newark, New Jersey, the youngest of three boys. His Italian-American parents were Vivienne DePalma (née Muti), and Anthony DePalma, an orthopedic surgeon who was the son of immigrants from Alberona, Province of Foggia. He was raised in Philadelphia, Pennsylvania, and New Hampshire, and attended various Protestant and Quaker schools, eventually graduating from Friends' Central School. He had a poor relationship with his father, and would secretly follow him to record his adulterous behavior; this would eventually inspire the teenage character played by Keith Gordon in De Palma's 1980 film Dressed to Kill. When he was in high school, he built computers. He won a regional science-fair prize for a project titled "An Analog Computer to Solve Differential Equations".
| 27
|
[
"Brian De Palma",
"child",
"Piper De Palma"
] |
Personal life
De Palma has been married and divorced three times, to actress Nancy Allen (1979–1983), producer Gale Anne Hurd (1991–1993), and Darnell Gregorio (1995–1997). He has one daughter from his marriage to Hurd, Lolita de Palma, born in 1991, and one daughter from his marriage to Gregorio, Piper De Palma, born in 1996. He resides in Manhattan, New York.
| 30
|
[
"Brian De Palma",
"child",
"Lolita de Palma"
] |
Personal life
De Palma has been married and divorced three times, to actress Nancy Allen (1979–1983), producer Gale Anne Hurd (1991–1993), and Darnell Gregorio (1995–1997). He has one daughter from his marriage to Hurd, Lolita de Palma, born in 1991, and one daughter from his marriage to Gregorio, Piper De Palma, born in 1996. He resides in Manhattan, New York.
| 31
|
[
"Brian De Palma",
"spouse",
"Darnell Gregorio-De Palma"
] |
Personal life
De Palma has been married and divorced three times, to actress Nancy Allen (1979–1983), producer Gale Anne Hurd (1991–1993), and Darnell Gregorio (1995–1997). He has one daughter from his marriage to Hurd, Lolita de Palma, born in 1991, and one daughter from his marriage to Gregorio, Piper De Palma, born in 1996. He resides in Manhattan, New York.
| 33
|
[
"Pier Luigi Bersani",
"instance of",
"human"
] |
Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.
| 0
|
[
"Pier Luigi Bersani",
"country of citizenship",
"Italy"
] |
Pier Luigi Bersani (Italian pronunciation: [ˈpjɛr luˈiːdʒi berˈsaːni]; born 29 September 1951) is an Italian politician and was Secretary of the Democratic Party (PD), Italy's leading centre-left party, from 2009 to 2013. Bersani was Minister of Industry, Commerce and Craftmanship from 1996 to 1999, President of Emilia-Romagna from 1993 to 1996, Minister of Transport from 1999 to 2001, and Minister of Economic Development from 2006 to 2008.Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.
| 2
|
[
"Pier Luigi Bersani",
"position held",
"member of the European Parliament"
] |
European Parliament (2004–2006)
In 2004, he was elected to the European Parliament representing the North-West region for the Democrats of the Left, part of the Socialist Group, and sat on the European Parliament's Committee on Economic and Monetary Affairs. He was a substitute for the Committee on the Internal Market and Consumer Protection, a member of the Delegation to the European Union-Kazakhstan, EU-Kyrgyzstan and EU-Uzbekistan Parliamentary Cooperation Committees, and for relations with Tajikistan, Turkmenistan and Mongolia, and a substitute for the Delegation for relations with Belarus. He left the European Parliament on his re-election to the Chamber of Deputies in 2006, and he was appointed as Minister of Economic Development in the government of Prime Minister Romano Prodi on 17 May 2006.
| 5
|
[
"Pier Luigi Bersani",
"position held",
"Italian Minister of Transports"
] |
Pier Luigi Bersani (Italian pronunciation: [ˈpjɛr luˈiːdʒi berˈsaːni]; born 29 September 1951) is an Italian politician and was Secretary of the Democratic Party (PD), Italy's leading centre-left party, from 2009 to 2013. Bersani was Minister of Industry, Commerce and Craftmanship from 1996 to 1999, President of Emilia-Romagna from 1993 to 1996, Minister of Transport from 1999 to 2001, and Minister of Economic Development from 2006 to 2008.
| 8
|
[
"Pier Luigi Bersani",
"position held",
"Secretary of the Democratic Party"
] |
Pier Luigi Bersani (Italian pronunciation: [ˈpjɛr luˈiːdʒi berˈsaːni]; born 29 September 1951) is an Italian politician and was Secretary of the Democratic Party (PD), Italy's leading centre-left party, from 2009 to 2013. Bersani was Minister of Industry, Commerce and Craftmanship from 1996 to 1999, President of Emilia-Romagna from 1993 to 1996, Minister of Transport from 1999 to 2001, and Minister of Economic Development from 2006 to 2008.Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.Secretary of the Democratic Party of Italy (2009–2013)
On 25 October 2009, Bersani defeated incumbents Dario Franceschini and Ignazio Marino in the Democratic Party leadership election, thus becoming Italy's main opposition leader, scoring 55.1% among party members. Since 7 November 2009, as decided by the National Assembly, Pier Luigi Bersani officially took office as Secretary of the Democratic Party of Italy. He defeated the mayor of Florence Matteo Renzi in the 2012 primary election.
| 12
|
[
"Pier Luigi Bersani",
"position held",
"president of Emilia-Romagna"
] |
Pier Luigi Bersani (Italian pronunciation: [ˈpjɛr luˈiːdʒi berˈsaːni]; born 29 September 1951) is an Italian politician and was Secretary of the Democratic Party (PD), Italy's leading centre-left party, from 2009 to 2013. Bersani was Minister of Industry, Commerce and Craftmanship from 1996 to 1999, President of Emilia-Romagna from 1993 to 1996, Minister of Transport from 1999 to 2001, and Minister of Economic Development from 2006 to 2008.Political career
Early political career
Bersani joined the Italian Communist Party and subsequently the Democratic Party of the Left. As member of the National Secretariat of the Democrats of the Left, he was responsible for the economic sector. As a young man, he became Vice-President of the Mountain Community of Piacenza, then elected in the Regional Council of Emilia-Romagna region and Vice-President of Emilia-Romagna in 1990; he was President of Emilia-Romagna from 1993 to 1996.
| 13
|
[
"Pier Luigi Bersani",
"native language",
"Italian"
] |
Pier Luigi Bersani (Italian pronunciation: [ˈpjɛr luˈiːdʒi berˈsaːni]; born 29 September 1951) is an Italian politician and was Secretary of the Democratic Party (PD), Italy's leading centre-left party, from 2009 to 2013. Bersani was Minister of Industry, Commerce and Craftmanship from 1996 to 1999, President of Emilia-Romagna from 1993 to 1996, Minister of Transport from 1999 to 2001, and Minister of Economic Development from 2006 to 2008.Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.
| 15
|
[
"Pier Luigi Bersani",
"member of political party",
"Democratic Party"
] |
Pier Luigi Bersani (Italian pronunciation: [ˈpjɛr luˈiːdʒi berˈsaːni]; born 29 September 1951) is an Italian politician and was Secretary of the Democratic Party (PD), Italy's leading centre-left party, from 2009 to 2013. Bersani was Minister of Industry, Commerce and Craftmanship from 1996 to 1999, President of Emilia-Romagna from 1993 to 1996, Minister of Transport from 1999 to 2001, and Minister of Economic Development from 2006 to 2008.Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.
| 19
|
[
"Pier Luigi Bersani",
"educated at",
"University of Bologna"
] |
Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.
| 21
|
[
"Pier Luigi Bersani",
"member of political party",
"Italian Communist Party"
] |
Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.
| 23
|
[
"Pier Luigi Bersani",
"member of political party",
"Democrats of the Left"
] |
Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.Political career
Early political career
Bersani joined the Italian Communist Party and subsequently the Democratic Party of the Left. As member of the National Secretariat of the Democrats of the Left, he was responsible for the economic sector. As a young man, he became Vice-President of the Mountain Community of Piacenza, then elected in the Regional Council of Emilia-Romagna region and Vice-President of Emilia-Romagna in 1990; he was President of Emilia-Romagna from 1993 to 1996.European Parliament (2004–2006)
In 2004, he was elected to the European Parliament representing the North-West region for the Democrats of the Left, part of the Socialist Group, and sat on the European Parliament's Committee on Economic and Monetary Affairs. He was a substitute for the Committee on the Internal Market and Consumer Protection, a member of the Delegation to the European Union-Kazakhstan, EU-Kyrgyzstan and EU-Uzbekistan Parliamentary Cooperation Committees, and for relations with Tajikistan, Turkmenistan and Mongolia, and a substitute for the Delegation for relations with Belarus. He left the European Parliament on his re-election to the Chamber of Deputies in 2006, and he was appointed as Minister of Economic Development in the government of Prime Minister Romano Prodi on 17 May 2006.
| 24
|
[
"Pier Luigi Bersani",
"member of political party",
"Democratic Party of the Left"
] |
Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.European Parliament (2004–2006)
In 2004, he was elected to the European Parliament representing the North-West region for the Democrats of the Left, part of the Socialist Group, and sat on the European Parliament's Committee on Economic and Monetary Affairs. He was a substitute for the Committee on the Internal Market and Consumer Protection, a member of the Delegation to the European Union-Kazakhstan, EU-Kyrgyzstan and EU-Uzbekistan Parliamentary Cooperation Committees, and for relations with Tajikistan, Turkmenistan and Mongolia, and a substitute for the Delegation for relations with Belarus. He left the European Parliament on his re-election to the Chamber of Deputies in 2006, and he was appointed as Minister of Economic Development in the government of Prime Minister Romano Prodi on 17 May 2006.
| 26
|
[
"Pier Luigi Bersani",
"given name",
"Pier"
] |
Early life
Pier Luigi Bersani was born on 29 September 1951 in Bettola, a mountain municipality in Nure Valley, in the province of Piacenza, Emilia-Romagna region, Italy. His father was a mechanic and a gas station clerk. After earning his high-school degree in Piacenza, Bersani enrolled in the University of Bologna where he graduated in philosophy with a dissertation on Pope Gregory I. He married Daniela in 1980, and he has two daughters: Elisa and Margherita. After a short experience as a teacher he committed his life to politics and public administration.
| 30
|
[
"Nikolay Makarov (firearms designer)",
"given name",
"Nikolay"
] |
Nikolay Fyodorovich Makarov (Russian: Никола́й Фёдорович Мака́ров; 22 May [O.S. 9 May] 1914 – 13 May 1988) was a Soviet firearms designer, most notable for his Makarov pistol. He was given the title Hero of Socialist Labour in 1974.Biography
Makarov was born on 22 May 1914 in the village of Sasovo to the family of a railway worker. In 1936, he enrolled to the Tula Mechanical Institute. At the onset of the Axis invasion, he was preparing for his graduation. He was hastily qualified as an engineer and sent to the Zagorski Machine Works (now in Sergiyev Posad). The plant was soon evacuated to Kirov Oblast. In 1944, Makarov returned to Tula, and graduated from the Tula Mechanical Institute with honors. In 1945, he took part in a pistol design competition that aimed to find a replacement for the TT pistol and Nagant M1895 revolver (the former was in use since 1930 and the latter since the late 1800s). Makarov's work, which made use of some elements of the Walther PP, won the competition and was adopted by the army in 1951. Makarov continued designing firearms in Tula until his retirement in 1974. Later, he was elected to the Soviet of Working People's Deputies in Tula Oblast, and was chosen as a council member of the scientific and technological society Mashprom.
He died on 13 May 1988 as a result of his seventh heart attack and was buried at the 1st Municipal Cemetery in Tula.
| 1
|
[
"Nikolay Makarov (firearms designer)",
"cause of death",
"cardiac arrest"
] |
Biography
Makarov was born on 22 May 1914 in the village of Sasovo to the family of a railway worker. In 1936, he enrolled to the Tula Mechanical Institute. At the onset of the Axis invasion, he was preparing for his graduation. He was hastily qualified as an engineer and sent to the Zagorski Machine Works (now in Sergiyev Posad). The plant was soon evacuated to Kirov Oblast. In 1944, Makarov returned to Tula, and graduated from the Tula Mechanical Institute with honors. In 1945, he took part in a pistol design competition that aimed to find a replacement for the TT pistol and Nagant M1895 revolver (the former was in use since 1930 and the latter since the late 1800s). Makarov's work, which made use of some elements of the Walther PP, won the competition and was adopted by the army in 1951. Makarov continued designing firearms in Tula until his retirement in 1974. Later, he was elected to the Soviet of Working People's Deputies in Tula Oblast, and was chosen as a council member of the scientific and technological society Mashprom.
He died on 13 May 1988 as a result of his seventh heart attack and was buried at the 1st Municipal Cemetery in Tula.
| 2
|
[
"Nikolay Makarov (firearms designer)",
"ethnic group",
"Russia"
] |
Nikolay Fyodorovich Makarov (Russian: Никола́й Фёдорович Мака́ров; 22 May [O.S. 9 May] 1914 – 13 May 1988) was a Soviet firearms designer, most notable for his Makarov pistol. He was given the title Hero of Socialist Labour in 1974.
| 4
|
[
"Nikolay Makarov (firearms designer)",
"country of citizenship",
"Soviet Union"
] |
Nikolay Fyodorovich Makarov (Russian: Никола́й Фёдорович Мака́ров; 22 May [O.S. 9 May] 1914 – 13 May 1988) was a Soviet firearms designer, most notable for his Makarov pistol. He was given the title Hero of Socialist Labour in 1974.
| 6
|
[
"Nikolay Makarov (firearms designer)",
"family name",
"Makarov"
] |
Nikolay Fyodorovich Makarov (Russian: Никола́й Фёдорович Мака́ров; 22 May [O.S. 9 May] 1914 – 13 May 1988) was a Soviet firearms designer, most notable for his Makarov pistol. He was given the title Hero of Socialist Labour in 1974.Biography
Makarov was born on 22 May 1914 in the village of Sasovo to the family of a railway worker. In 1936, he enrolled to the Tula Mechanical Institute. At the onset of the Axis invasion, he was preparing for his graduation. He was hastily qualified as an engineer and sent to the Zagorski Machine Works (now in Sergiyev Posad). The plant was soon evacuated to Kirov Oblast. In 1944, Makarov returned to Tula, and graduated from the Tula Mechanical Institute with honors. In 1945, he took part in a pistol design competition that aimed to find a replacement for the TT pistol and Nagant M1895 revolver (the former was in use since 1930 and the latter since the late 1800s). Makarov's work, which made use of some elements of the Walther PP, won the competition and was adopted by the army in 1951. Makarov continued designing firearms in Tula until his retirement in 1974. Later, he was elected to the Soviet of Working People's Deputies in Tula Oblast, and was chosen as a council member of the scientific and technological society Mashprom.
He died on 13 May 1988 as a result of his seventh heart attack and was buried at the 1st Municipal Cemetery in Tula.
| 8
|
[
"Nikolay Makarov (firearms designer)",
"award received",
"Order of Lenin"
] |
Awards
Stalin Prize (1952)
USSR State Prize (1967)
Order of the Red Banner of Labour (1966)
Order of Lenin (1971, 1974)
Hero of Socialist Labour (1974)
| 9
|
[
"Nikolay Makarov (firearms designer)",
"award received",
"Hero of Socialist Labour"
] |
Awards
Stalin Prize (1952)
USSR State Prize (1967)
Order of the Red Banner of Labour (1966)
Order of Lenin (1971, 1974)
Hero of Socialist Labour (1974)
| 11
|
[
"Nikolay Makarov (firearms designer)",
"award received",
"Order of the Red Banner of Labour"
] |
Awards
Stalin Prize (1952)
USSR State Prize (1967)
Order of the Red Banner of Labour (1966)
Order of Lenin (1971, 1974)
Hero of Socialist Labour (1974)
| 12
|
[
"Nikolay Makarov (firearms designer)",
"award received",
"USSR State Prize"
] |
Nikolay Fyodorovich Makarov (Russian: Никола́й Фёдорович Мака́ров; 22 May [O.S. 9 May] 1914 – 13 May 1988) was a Soviet firearms designer, most notable for his Makarov pistol. He was given the title Hero of Socialist Labour in 1974.
| 14
|
[
"Nikolay Makarov (firearms designer)",
"award received",
"Stalin Prize"
] |
Awards
Stalin Prize (1952)
USSR State Prize (1967)
Order of the Red Banner of Labour (1966)
Order of Lenin (1971, 1974)
Hero of Socialist Labour (1974)
| 22
|
[
"Walter Trier",
"instance of",
"human"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 0
|
[
"Walter Trier",
"languages spoken, written or signed",
"German"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 1
|
[
"Walter Trier",
"place of birth",
"Prague"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 5
|
[
"Walter Trier",
"family name",
"Trier"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 6
|
[
"Walter Trier",
"occupation",
"drawer"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 17
|
[
"Walter Trier",
"place of death",
"Collingwood"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.
| 21
|
[
"Walter Trier",
"occupation",
"caricaturist"
] |
Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 22
|
[
"Walter Trier",
"given name",
"Walter"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 23
|
[
"Walter Trier",
"educated at",
"Academy of Fine Arts, Munich"
] |
Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 24
|
[
"Walter Trier",
"occupation",
"illustrator"
] |
Walter Trier (25 June 1890, Prague – 8 July 1951 Craigleith, near Collingwood, Ontario, Canada) was a Czech-German illustrator, best known for his work for the children's books of Erich Kästner and the covers of the magazine Lilliput.Life
Trier was born to a middle class German-speaking Jewish family in Prague. In 1905, Trier entered the Industrial School of Fine and Applied Arts; he later moved to the Prague Academy. In 1906, he entered the Royal Academy, Munich, where he studied under Franz Stuck and Erwin Knirr. In 1910, at age 20, Trier moved to Berlin where he spent most of his career. There he became known for his caricatures and children's book illustrations.
Trier married Helene Mathews in 1913; a daughter, Margaret, was born a year later.
An anti-fascist, Trier's cartoons were bitterly opposed by the Nazis. In 1936 he emigrated to London. During the Second World War, Trier helped the Ministry of Information produce anti-Nazi leaflets and political propaganda. He and his wife became British citizens in 1947, the same year that they moved to Canada to be near their daughter, who had moved to Toronto with her husband in the late thirties.
| 25
|
[
"Caroline Park (ice hockey)",
"instance of",
"human"
] |
Caroline Nancy Park (born November 18, 1989) is a physician, and a former actress and hockey player.
She competed in the 2018 Olympic Games as an ice hockey forward for the Unified Korean team. Park is also a former child actress, having played roles in Naturally, Sadie and Degrassi: The Next Generation.Life
Park was born in Ontario in 1989.
She became a naturalized citizen of South Korea in 2015.As of 2021 or before, she is a physician.
| 0
|
[
"Caroline Park (ice hockey)",
"sport",
"ice hockey"
] |
Caroline Nancy Park (born November 18, 1989) is a physician, and a former actress and hockey player.
She competed in the 2018 Olympic Games as an ice hockey forward for the Unified Korean team. Park is also a former child actress, having played roles in Naturally, Sadie and Degrassi: The Next Generation.Life
Park was born in Ontario in 1989.
She became a naturalized citizen of South Korea in 2015.As of 2021 or before, she is a physician.
| 4
|
[
"Caroline Park (ice hockey)",
"educated at",
"Columbia University Vagelos College of Physicians and Surgeons"
] |
Caroline Nancy Park (born November 18, 1989) is a physician, and a former actress and hockey player.
She competed in the 2018 Olympic Games as an ice hockey forward for the Unified Korean team. Park is also a former child actress, having played roles in Naturally, Sadie and Degrassi: The Next Generation.
| 8
|
[
"Caroline Park (ice hockey)",
"given name",
"Caroline"
] |
Caroline Nancy Park (born November 18, 1989) is a physician, and a former actress and hockey player.
She competed in the 2018 Olympic Games as an ice hockey forward for the Unified Korean team. Park is also a former child actress, having played roles in Naturally, Sadie and Degrassi: The Next Generation.
| 10
|
[
"Caroline Park (ice hockey)",
"occupation",
"ice hockey player"
] |
Caroline Nancy Park (born November 18, 1989) is a physician, and a former actress and hockey player.
She competed in the 2018 Olympic Games as an ice hockey forward for the Unified Korean team. Park is also a former child actress, having played roles in Naturally, Sadie and Degrassi: The Next Generation.
| 11
|
[
"Caroline Park (ice hockey)",
"family name",
"Park"
] |
Caroline Nancy Park (born November 18, 1989) is a physician, and a former actress and hockey player.
She competed in the 2018 Olympic Games as an ice hockey forward for the Unified Korean team. Park is also a former child actress, having played roles in Naturally, Sadie and Degrassi: The Next Generation.Life
Park was born in Ontario in 1989.
She became a naturalized citizen of South Korea in 2015.As of 2021 or before, she is a physician.
| 12
|
[
"Faustina Kowalska",
"instance of",
"human"
] |
Early life
She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łódź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven. She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrów Łódzki, where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
| 0
|
[
"Faustina Kowalska",
"residence",
"Vilnius"
] |
Vilnius and meeting Sopoćko
In late May 1933, Kowalska was transferred to Vilnius to work as the gardener; her tasks including growing vegetables. She remained in Vilnius for about three years, until March 1936. The convent in Vilnius then had only 18 sisters and was housed in a few scattered small houses, rather than a large building.Shortly after arriving in Vilnius, Kowalska met the priest Michael Sopoćko, the newly appointed confessor to the nuns. He was also a professor of pastoral theology at Stefan Batory University, now called Vilnius University.
When Kowalska went for the first time to this priest for confession, she told him that she had been conversing with Jesus, who had a plan for her. After some time, Sopoćko insisted on a complete psychiatric evaluation of Kowalska by Helena Maciejewska, a psychiatrist and a physician associated with the convent. This took place in 1933 and Kowalska passed the required tests and was declared of sound mind.Sopoćko then began to have confidence in Kowalska and supported her efforts. Kowalska told Sopoćko about the Divine Mercy image, and in January 1934, Sopoćko introduced her to the artist Eugene Kazimierowski, who was also a professor at the university.By June 1934, Kazimierowski had finished painting the image, based on the direction of Kowalska and Sopoćko, the only Divine Mercy painting that Kowalska saw. According to Catholic author Urszula Gregorczyk, a superimposition of the face of Jesus in the Image of the Divine Mercy upon that in the already-famous Shroud of Turin shows great similarity.Kowalska wrote in her diary (Notebook I, Item 414) that on Good Friday, 19 April 1935, Jesus told her that he wanted the Divine Mercy image to be publicly honoured. A week later, on 26 April 1935, Sopoćko delivered the first sermon ever on the Divine Mercy, and Kowalska attended the sermon.The first Mass during which the Divine Mercy image was displayed occurred on 28 April 1935, the second Sunday of Easter, and was attended by Kowalska. It was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. On 13 September 1935, while still in Vilnius, Kowalska wrote of a vision about the Chaplet of Divine Mercy in her diary (Notebook I, Item 476). The chaplet is about a third of the length of the Rosary. Kowalska wrote that the purpose for the chaplet's prayers for mercy is threefold: to obtain mercy, to trust in Christ's mercy, and to show mercy to others.In November 1935, Kowalska wrote the rules for a new contemplative religious congregation devoted to the Divine Mercy. In December, she visited a house in Vilnius that she said she had seen in a vision as the first convent for the congregation.In January 1936, Kowalska went to see Jałbrzykowski to discuss a new congregation for Divine Mercy. However, he reminded her that she was perpetually vowed to her current order. In March 1936, Kowalska told her superiors that she was thinking of leaving the order to start a new one that was specifically devoted to Divine Mercy, but she was transferred to Walendów, southwest of Warsaw. She reported that Jesus had said to her: "My Daughter, do whatever is within your power to spread devotion to My Divine Mercy, I will make up for what you lack."
| 1
|
[
"Faustina Kowalska",
"native language",
"Polish"
] |
Early life
She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łódź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven. She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrów Łódzki, where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
| 4
|
[
"Faustina Kowalska",
"ethnic group",
"Poles"
] |
Early life
She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łódź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven. She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrów Łódzki, where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
| 5
|
[
"Faustina Kowalska",
"religion or worldview",
"Catholic Church"
] |
Maria Faustyna Kowalska, OLM (born Helena Kowalska; 25 August 1905 – 5 October 1938), also known as Maria Faustyna Kowalska of the Blessed Sacrament, was a Polish Catholic religious sister and mystic. Faustyna, popularly spelled "Faustina", had apparitions of Jesus Christ which inspired the Roman Catholic devotion to the Divine Mercy and earned her the title of "Secretary of Divine Mercy".
Throughout her life, Kowalska reported having visions of Jesus and conversations with him, which she noted in her diary, later published as The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul. Her biography, submitted to the Congregation for the Causes of Saints, quoted some of the conversations with Jesus regarding the Divine Mercy devotion.At the age of 20 years, she joined a convent in Warsaw. She was later transferred to Płock and then to Vilnius, where she met Father Michał Sopoćko, who was to be her confessor and spiritual director, and who supported her devotion to the Divine Mercy. With this priest's help, Kowalska commissioned an artist to paint the first Divine Mercy image, based on her vision of Jesus. Father Sopoćko celebrated Mass in the presence of this painting on Low Sunday, also known as the Second Sunday of Easter or (as established by Pope John Paul II), Divine Mercy Sunday.
The Catholic Church canonized Kowalska as a saint on 30 April 2000. The mystic is classified in the liturgy as a virgin and is venerated within the church as the "Apostle of Divine Mercy". Her tomb is in Divine Sanctuary, Kraków-Łagiewniki, where she spent the end of her life and met confessor Józef Andrasz, who also supported the message of mercy.
| 10
|
[
"Faustina Kowalska",
"place of death",
"Kraków"
] |
Kraków and Kowalska's final years
In 1936, Sopoćko wrote the first brochure on the Divine Mercy devotion, and Jałbrzykowski provided his imprimatur for it. The brochure carried the Divine Mercy image on the cover. Sopoćko sent copies of the brochure to Kowalska in Warsaw. Eventually he became the main promoter of her revelations.Later in 1936, Faustina became ill with what has since been speculated to be tuberculosis. She was moved to the sanatorium in Prądnik, Kraków. She continued to spend much time in prayer in reciting the chaplet and praying for the conversion of sinners. The last two years of her life were spent praying and keeping her diary.On 23 March 1937, Kowalska wrote in her diary (Notebook III, Item 1044) that she had a vision that the feast of the Divine Mercy would be celebrated in her local chapel and would be attended by large crowds and also that the same celebration would be held in Rome, attended by the pope.In July 1937, the first holy cards with the Divine Mercy image were printed. In August, Sopoćko asked Kowalska to write the instructions for the Novena of Divine Mercy, which she had reported as a message from Jesus on Good Friday 1937.Throughout 1937, progress was made in promoting the Divine Mercy, and in November 1937, a pamphlet was published with the title Christ, King of Mercy. The pamphlet included the chaplet, the novena and the litany of the Divine Mercy. The Divine Mercy image appeared on the cover, with the signature "Jesus I Trust in You". On 10 November 1937, Mother Irene, Kowalska's superior, showed her the booklets while Kowalska rested in her bed.As her health deteriorated at the end of 1937, Kowalska's reported visions intensified, and she was said to be looking forward to an end to her life. In April 1938, her illness had progressed, and she was sent to rest in the sanatorium in Prądnik for what was to be her final stay there.In September 1938, Sopoćko visited her at the sanatorium and found her very ill but in ecstasy, as she was praying. Later that month, she was taken back home to Kraków to await her death there. Sopoćko visited her at the convent for the last time on 26 September 1938.Kowalska died at the age of 33, on 5 October 1938, in Kraków. She was buried on 7 October and now rests at Kraków's Basilica of Divine Mercy.
| 11
|
[
"Faustina Kowalska",
"residence",
"Kraków"
] |
Later in 1936, Faustina became ill with what has since been speculated to be tuberculosis. She was moved to the sanatorium in Prądnik, Kraków. She continued to spend much time in prayer in reciting the chaplet and praying for the conversion of sinners. The last two years of her life were spent praying and keeping her diary.On 23 March 1937, Kowalska wrote in her diary (Notebook III, Item 1044) that she had a vision that the feast of the Divine Mercy would be celebrated in her local chapel and would be attended by large crowds and also that the same celebration would be held in Rome, attended by the pope.In July 1937, the first holy cards with the Divine Mercy image were printed. In August, Sopoćko asked Kowalska to write the instructions for the Novena of Divine Mercy, which she had reported as a message from Jesus on Good Friday 1937.Throughout 1937, progress was made in promoting the Divine Mercy, and in November 1937, a pamphlet was published with the title Christ, King of Mercy. The pamphlet included the chaplet, the novena and the litany of the Divine Mercy. The Divine Mercy image appeared on the cover, with the signature "Jesus I Trust in You". On 10 November 1937, Mother Irene, Kowalska's superior, showed her the booklets while Kowalska rested in her bed.As her health deteriorated at the end of 1937, Kowalska's reported visions intensified, and she was said to be looking forward to an end to her life. In April 1938, her illness had progressed, and she was sent to rest in the sanatorium in Prądnik for what was to be her final stay there.In September 1938, Sopoćko visited her at the sanatorium and found her very ill but in ecstasy, as she was praying. Later that month, she was taken back home to Kraków to await her death there. Sopoćko visited her at the convent for the last time on 26 September 1938.Kowalska died at the age of 33, on 5 October 1938, in Kraków. She was buried on 7 October and now rests at Kraków's Basilica of Divine Mercy.
| 20
|
[
"Faustina Kowalska",
"religion or worldview",
"Catholicism"
] |
Maria Faustyna Kowalska, OLM (born Helena Kowalska; 25 August 1905 – 5 October 1938), also known as Maria Faustyna Kowalska of the Blessed Sacrament, was a Polish Catholic religious sister and mystic. Faustyna, popularly spelled "Faustina", had apparitions of Jesus Christ which inspired the Roman Catholic devotion to the Divine Mercy and earned her the title of "Secretary of Divine Mercy".
Throughout her life, Kowalska reported having visions of Jesus and conversations with him, which she noted in her diary, later published as The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul. Her biography, submitted to the Congregation for the Causes of Saints, quoted some of the conversations with Jesus regarding the Divine Mercy devotion.At the age of 20 years, she joined a convent in Warsaw. She was later transferred to Płock and then to Vilnius, where she met Father Michał Sopoćko, who was to be her confessor and spiritual director, and who supported her devotion to the Divine Mercy. With this priest's help, Kowalska commissioned an artist to paint the first Divine Mercy image, based on her vision of Jesus. Father Sopoćko celebrated Mass in the presence of this painting on Low Sunday, also known as the Second Sunday of Easter or (as established by Pope John Paul II), Divine Mercy Sunday.
The Catholic Church canonized Kowalska as a saint on 30 April 2000. The mystic is classified in the liturgy as a virgin and is venerated within the church as the "Apostle of Divine Mercy". Her tomb is in Divine Sanctuary, Kraków-Łagiewniki, where she spent the end of her life and met confessor Józef Andrasz, who also supported the message of mercy.
| 21
|
[
"Faustina Kowalska",
"place of birth",
"Głogowiec, Łęczyca County"
] |
Early life
She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łódź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven. She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrów Łódzki, where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
| 26
|
[
"Faustina Kowalska",
"sex or gender",
"female"
] |
Entering a Warsaw convent
In 1924, at the age of 18 and a half, Kowalska went with her sister Natalia to a dance in a park in Łódź. Kowalska said that at the dance, she had a vision of a suffering Jesus, who she believed asked her: 'How long shall I put up with you and how long will you keep putting Me off?" She then went to the Łódź Cathedral, where, as she later said, Jesus instructed her to depart for Warsaw immediately and to enter a convent. She took a train for Warsaw, some 85 miles (137 km) away, without asking her parents' permission and despite the fact that she knew nobody in Warsaw. The only belongings she took were the dress that she was wearing. Upon arrival, she entered the first church that she saw (Saint James Church, in the Ochota district) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.
The girl approached several convents in Warsaw but was turned down each time, in one case being told that "we do not accept maids here", a reference to her evident poverty. Kowalska could read and write and had three or four years of education. After several weeks of searching, the Mother Superior at the convent of Zgromadzenie Sióstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Kowalska a chance and accepted her under the condition that she pay for her religious habit. Kowalska knew nothing of the convent that she was entering except that she believed she was being led there.
In 1925, Kowalska worked as a housemaid to save the money she needed, making deposits at the convent throughout the year and was finally accepted, as the Mother Superior had promised. On 30 April 1926, at the age of 20 years, she was clothed in the habit and received the religious name of Sister Maria Faustina of the Blessed Sacrament. Richard Torretto sees it as the feminine form of the name of a Roman martyr Faustinus, who was killed in AD 120. In April 1928, having completed the novitiate, she took her first religious vows as a nun, with her parents attending the rite. She was to be a nun for the rest of her short life.
From February to April 1929, she was posted to the convent in Wilno, then in Poland, now known as Vilnius, the capital of Lithuania, where she served as a cook. Although her first posting to Vilnius was short, she returned there later and met the priest Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.
| 27
|
[
"Faustina Kowalska",
"given name",
"Helena"
] |
Early life
She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łódź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven. She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrów Łódzki, where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
| 30
|
[
"Faustina Kowalska",
"significant event",
"religious vows"
] |
Entering a Warsaw convent
In 1924, at the age of 18 and a half, Kowalska went with her sister Natalia to a dance in a park in Łódź. Kowalska said that at the dance, she had a vision of a suffering Jesus, who she believed asked her: 'How long shall I put up with you and how long will you keep putting Me off?" She then went to the Łódź Cathedral, where, as she later said, Jesus instructed her to depart for Warsaw immediately and to enter a convent. She took a train for Warsaw, some 85 miles (137 km) away, without asking her parents' permission and despite the fact that she knew nobody in Warsaw. The only belongings she took were the dress that she was wearing. Upon arrival, she entered the first church that she saw (Saint James Church, in the Ochota district) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.
The girl approached several convents in Warsaw but was turned down each time, in one case being told that "we do not accept maids here", a reference to her evident poverty. Kowalska could read and write and had three or four years of education. After several weeks of searching, the Mother Superior at the convent of Zgromadzenie Sióstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Kowalska a chance and accepted her under the condition that she pay for her religious habit. Kowalska knew nothing of the convent that she was entering except that she believed she was being led there.
In 1925, Kowalska worked as a housemaid to save the money she needed, making deposits at the convent throughout the year and was finally accepted, as the Mother Superior had promised. On 30 April 1926, at the age of 20 years, she was clothed in the habit and received the religious name of Sister Maria Faustina of the Blessed Sacrament. Richard Torretto sees it as the feminine form of the name of a Roman martyr Faustinus, who was killed in AD 120. In April 1928, having completed the novitiate, she took her first religious vows as a nun, with her parents attending the rite. She was to be a nun for the rest of her short life.
From February to April 1929, she was posted to the convent in Wilno, then in Poland, now known as Vilnius, the capital of Lithuania, where she served as a cook. Although her first posting to Vilnius was short, she returned there later and met the priest Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.
| 31
|
[
"Faustina Kowalska",
"significant event",
"novitiate"
] |
Entering a Warsaw convent
In 1924, at the age of 18 and a half, Kowalska went with her sister Natalia to a dance in a park in Łódź. Kowalska said that at the dance, she had a vision of a suffering Jesus, who she believed asked her: 'How long shall I put up with you and how long will you keep putting Me off?" She then went to the Łódź Cathedral, where, as she later said, Jesus instructed her to depart for Warsaw immediately and to enter a convent. She took a train for Warsaw, some 85 miles (137 km) away, without asking her parents' permission and despite the fact that she knew nobody in Warsaw. The only belongings she took were the dress that she was wearing. Upon arrival, she entered the first church that she saw (Saint James Church, in the Ochota district) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.
The girl approached several convents in Warsaw but was turned down each time, in one case being told that "we do not accept maids here", a reference to her evident poverty. Kowalska could read and write and had three or four years of education. After several weeks of searching, the Mother Superior at the convent of Zgromadzenie Sióstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Kowalska a chance and accepted her under the condition that she pay for her religious habit. Kowalska knew nothing of the convent that she was entering except that she believed she was being led there.
In 1925, Kowalska worked as a housemaid to save the money she needed, making deposits at the convent throughout the year and was finally accepted, as the Mother Superior had promised. On 30 April 1926, at the age of 20 years, she was clothed in the habit and received the religious name of Sister Maria Faustina of the Blessed Sacrament. Richard Torretto sees it as the feminine form of the name of a Roman martyr Faustinus, who was killed in AD 120. In April 1928, having completed the novitiate, she took her first religious vows as a nun, with her parents attending the rite. She was to be a nun for the rest of her short life.
From February to April 1929, she was posted to the convent in Wilno, then in Poland, now known as Vilnius, the capital of Lithuania, where she served as a cook. Although her first posting to Vilnius was short, she returned there later and met the priest Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.
| 34
|
[
"Faustina Kowalska",
"residence",
"Głogowiec, Łęczyca County"
] |
Early life
She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łódź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven. She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrów Łódzki, where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
| 39
|
[
"Faustina Kowalska",
"field of work",
"gardening"
] |
Vilnius and meeting Sopoćko
In late May 1933, Kowalska was transferred to Vilnius to work as the gardener; her tasks including growing vegetables. She remained in Vilnius for about three years, until March 1936. The convent in Vilnius then had only 18 sisters and was housed in a few scattered small houses, rather than a large building.
| 44
|
[
"Faustina Kowalska",
"family name",
"Kowalska"
] |
Maria Faustyna Kowalska, OLM (born Helena Kowalska; 25 August 1905 – 5 October 1938), also known as Maria Faustyna Kowalska of the Blessed Sacrament, was a Polish Catholic religious sister and mystic. Faustyna, popularly spelled "Faustina", had apparitions of Jesus Christ which inspired the Roman Catholic devotion to the Divine Mercy and earned her the title of "Secretary of Divine Mercy".
Throughout her life, Kowalska reported having visions of Jesus and conversations with him, which she noted in her diary, later published as The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul. Her biography, submitted to the Congregation for the Causes of Saints, quoted some of the conversations with Jesus regarding the Divine Mercy devotion.At the age of 20 years, she joined a convent in Warsaw. She was later transferred to Płock and then to Vilnius, where she met Father Michał Sopoćko, who was to be her confessor and spiritual director, and who supported her devotion to the Divine Mercy. With this priest's help, Kowalska commissioned an artist to paint the first Divine Mercy image, based on her vision of Jesus. Father Sopoćko celebrated Mass in the presence of this painting on Low Sunday, also known as the Second Sunday of Easter or (as established by Pope John Paul II), Divine Mercy Sunday.
The Catholic Church canonized Kowalska as a saint on 30 April 2000. The mystic is classified in the liturgy as a virgin and is venerated within the church as the "Apostle of Divine Mercy". Her tomb is in Divine Sanctuary, Kraków-Łagiewniki, where she spent the end of her life and met confessor Józef Andrasz, who also supported the message of mercy.Early life
She was born Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, northwest of Łódź, in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.She later stated that she first felt a calling to the religious life while she attended the Exposition of the Blessed Sacrament at the age of seven. She wanted to enter the convent after she had completed her time at school, but her parents would not give her permission. When she was 16, she went to work as a housekeeper, first in Aleksandrów Łódzki, where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
| 52
|
[
"Faustina Kowalska",
"occupation",
"nun"
] |
Entering a Warsaw convent
In 1924, at the age of 18 and a half, Kowalska went with her sister Natalia to a dance in a park in Łódź. Kowalska said that at the dance, she had a vision of a suffering Jesus, who she believed asked her: 'How long shall I put up with you and how long will you keep putting Me off?" She then went to the Łódź Cathedral, where, as she later said, Jesus instructed her to depart for Warsaw immediately and to enter a convent. She took a train for Warsaw, some 85 miles (137 km) away, without asking her parents' permission and despite the fact that she knew nobody in Warsaw. The only belongings she took were the dress that she was wearing. Upon arrival, she entered the first church that she saw (Saint James Church, in the Ochota district) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.
The girl approached several convents in Warsaw but was turned down each time, in one case being told that "we do not accept maids here", a reference to her evident poverty. Kowalska could read and write and had three or four years of education. After several weeks of searching, the Mother Superior at the convent of Zgromadzenie Sióstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Kowalska a chance and accepted her under the condition that she pay for her religious habit. Kowalska knew nothing of the convent that she was entering except that she believed she was being led there.
In 1925, Kowalska worked as a housemaid to save the money she needed, making deposits at the convent throughout the year and was finally accepted, as the Mother Superior had promised. On 30 April 1926, at the age of 20 years, she was clothed in the habit and received the religious name of Sister Maria Faustina of the Blessed Sacrament. Richard Torretto sees it as the feminine form of the name of a Roman martyr Faustinus, who was killed in AD 120. In April 1928, having completed the novitiate, she took her first religious vows as a nun, with her parents attending the rite. She was to be a nun for the rest of her short life.
From February to April 1929, she was posted to the convent in Wilno, then in Poland, now known as Vilnius, the capital of Lithuania, where she served as a cook. Although her first posting to Vilnius was short, she returned there later and met the priest Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.
| 54
|
[
"Faustina Kowalska",
"occupation",
"religious sister"
] |
Entering a Warsaw convent
In 1924, at the age of 18 and a half, Kowalska went with her sister Natalia to a dance in a park in Łódź. Kowalska said that at the dance, she had a vision of a suffering Jesus, who she believed asked her: 'How long shall I put up with you and how long will you keep putting Me off?" She then went to the Łódź Cathedral, where, as she later said, Jesus instructed her to depart for Warsaw immediately and to enter a convent. She took a train for Warsaw, some 85 miles (137 km) away, without asking her parents' permission and despite the fact that she knew nobody in Warsaw. The only belongings she took were the dress that she was wearing. Upon arrival, she entered the first church that she saw (Saint James Church, in the Ochota district) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.
The girl approached several convents in Warsaw but was turned down each time, in one case being told that "we do not accept maids here", a reference to her evident poverty. Kowalska could read and write and had three or four years of education. After several weeks of searching, the Mother Superior at the convent of Zgromadzenie Sióstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Kowalska a chance and accepted her under the condition that she pay for her religious habit. Kowalska knew nothing of the convent that she was entering except that she believed she was being led there.
In 1925, Kowalska worked as a housemaid to save the money she needed, making deposits at the convent throughout the year and was finally accepted, as the Mother Superior had promised. On 30 April 1926, at the age of 20 years, she was clothed in the habit and received the religious name of Sister Maria Faustina of the Blessed Sacrament. Richard Torretto sees it as the feminine form of the name of a Roman martyr Faustinus, who was killed in AD 120. In April 1928, having completed the novitiate, she took her first religious vows as a nun, with her parents attending the rite. She was to be a nun for the rest of her short life.
From February to April 1929, she was posted to the convent in Wilno, then in Poland, now known as Vilnius, the capital of Lithuania, where she served as a cook. Although her first posting to Vilnius was short, she returned there later and met the priest Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.Shortly after arriving in Vilnius, Kowalska met the priest Michael Sopoćko, the newly appointed confessor to the nuns. He was also a professor of pastoral theology at Stefan Batory University, now called Vilnius University.
When Kowalska went for the first time to this priest for confession, she told him that she had been conversing with Jesus, who had a plan for her. After some time, Sopoćko insisted on a complete psychiatric evaluation of Kowalska by Helena Maciejewska, a psychiatrist and a physician associated with the convent. This took place in 1933 and Kowalska passed the required tests and was declared of sound mind.Sopoćko then began to have confidence in Kowalska and supported her efforts. Kowalska told Sopoćko about the Divine Mercy image, and in January 1934, Sopoćko introduced her to the artist Eugene Kazimierowski, who was also a professor at the university.By June 1934, Kazimierowski had finished painting the image, based on the direction of Kowalska and Sopoćko, the only Divine Mercy painting that Kowalska saw. According to Catholic author Urszula Gregorczyk, a superimposition of the face of Jesus in the Image of the Divine Mercy upon that in the already-famous Shroud of Turin shows great similarity.Kowalska wrote in her diary (Notebook I, Item 414) that on Good Friday, 19 April 1935, Jesus told her that he wanted the Divine Mercy image to be publicly honoured. A week later, on 26 April 1935, Sopoćko delivered the first sermon ever on the Divine Mercy, and Kowalska attended the sermon.The first Mass during which the Divine Mercy image was displayed occurred on 28 April 1935, the second Sunday of Easter, and was attended by Kowalska. It was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. On 13 September 1935, while still in Vilnius, Kowalska wrote of a vision about the Chaplet of Divine Mercy in her diary (Notebook I, Item 476). The chaplet is about a third of the length of the Rosary. Kowalska wrote that the purpose for the chaplet's prayers for mercy is threefold: to obtain mercy, to trust in Christ's mercy, and to show mercy to others.In November 1935, Kowalska wrote the rules for a new contemplative religious congregation devoted to the Divine Mercy. In December, she visited a house in Vilnius that she said she had seen in a vision as the first convent for the congregation.In January 1936, Kowalska went to see Jałbrzykowski to discuss a new congregation for Divine Mercy. However, he reminded her that she was perpetually vowed to her current order. In March 1936, Kowalska told her superiors that she was thinking of leaving the order to start a new one that was specifically devoted to Divine Mercy, but she was transferred to Walendów, southwest of Warsaw. She reported that Jesus had said to her: "My Daughter, do whatever is within your power to spread devotion to My Divine Mercy, I will make up for what you lack."
| 58
|
[
"Jan Twardowski",
"residence",
"Warsaw"
] |
Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 1
|
[
"Jan Twardowski",
"languages spoken, written or signed",
"Polish"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 3
|
[
"Jan Twardowski",
"religion or worldview",
"Catholic Church"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.
| 7
|
[
"Jan Twardowski",
"ethnic group",
"Poles"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 8
|
[
"Jan Twardowski",
"place of birth",
"Warsaw"
] |
Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 9
|
[
"Jan Twardowski",
"genre",
"poetry"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 11
|
[
"Jan Twardowski",
"conflict",
"World War II"
] |
Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 12
|
[
"Jan Twardowski",
"occupation",
"Catholic priest"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 18
|
[
"Jan Twardowski",
"award received",
"Order of the Smile"
] |
Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 19
|
[
"Jan Twardowski",
"sex or gender",
"male"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 25
|
[
"Jan Twardowski",
"religion or worldview",
"Catholicism"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.
| 32
|
[
"Jan Twardowski",
"field of work",
"Christian literature"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.
| 48
|
[
"Jan Twardowski",
"occupation",
"Latin Catholic priest"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 51
|
[
"Jan Twardowski",
"occupation",
"poet"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 56
|
[
"Jan Twardowski",
"given name",
"Jan"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 61
|
[
"Jan Twardowski",
"family name",
"Twardowski"
] |
Jan Jakub Twardowski (1 June 1915 – 18 January 2006) was a Polish poet and Catholic priest. He was a chief Polish representative of contemporary religious lyrics. He wrote short, simple poems, humorous, which often included colloquialisms. He joined observations of nature with philosophical reflections.Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 64
|
[
"Jan Twardowski",
"award received",
"Ikar"
] |
Biography
Jan Twardowski was born on 1 June 1915 in Warsaw, Congress Poland. His parents were Jan Twardowski and Aniela Maria Konderska. Several weeks after his birth, due to the events of World War I, his family moved to Russia After 3 years, they returned to Warsaw. He finished middle school in 1935.
In 1932 he began working with the youth newspaper "Kuźnia Młodych" ("Forge of the Young"). He had his own column there, for which he wrote poems, short stories, and interviewed various writers.
After middle school, he began studying literature at the Józef Piłsudski University (University of Warsaw). In 1937 he published his first book of poetry.
During World War II he took part in various operations organised by the Armia Krajowa and fought in the Warsaw Uprising.
After the war, he joined a seminary and began studying theology at the Warsaw University. He became a priest in 1948. In 1959 he became a provost of the Visitationist Church. His writings were published in a popular Polish Catholic magazine, Tygodnik Powszechny. He gained fame in 1960 after publishing his first poetry book, "Znak Ufności" ("The Sign of Trust"). In 1980 he received the PEN Club and Robert Graves lifetime achievement awards, and, in 1996, the Order Uśmiechu (The Order of the Smile). In 2000, Twardowski won the IKAR prize, and was rewarded with the TOTUS prize a year later.
Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.
| 67
|
[
"Stanislaus Hosius",
"instance of",
"human"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.Early life
Hosius was born in Kraków, the son of Ulrich Hosse of Pforzheim. He spent his early youth at Kraków and Vilnius, and at the age of fifteen, already well versed in German, Polish and Latin, he entered the University of Kraków from which he graduated as Bachelor of Arts in 1520. Piotr Tomicki, Bishop of Kraków and Vice-Chancellor of Poland, employed him as private secretary and entrusted to him the education of his nephews. Tomicki became his patron and underwrote his studies at the University of Padua and the University of Bologna, Italy. At Padua, Reginald Pole was one of his fellow students. At Bologna, he pursued jurisprudence under Hugo Buoncompagni, the future Gregory XIII.
| 0
|
[
"Stanislaus Hosius",
"position held",
"bishop"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.
| 1
|
[
"Stanislaus Hosius",
"languages spoken, written or signed",
"Polish"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.
| 4
|
[
"Stanislaus Hosius",
"educated at",
"University of Bologna"
] |
Early life
Hosius was born in Kraków, the son of Ulrich Hosse of Pforzheim. He spent his early youth at Kraków and Vilnius, and at the age of fifteen, already well versed in German, Polish and Latin, he entered the University of Kraków from which he graduated as Bachelor of Arts in 1520. Piotr Tomicki, Bishop of Kraków and Vice-Chancellor of Poland, employed him as private secretary and entrusted to him the education of his nephews. Tomicki became his patron and underwrote his studies at the University of Padua and the University of Bologna, Italy. At Padua, Reginald Pole was one of his fellow students. At Bologna, he pursued jurisprudence under Hugo Buoncompagni, the future Gregory XIII.Career
After graduating as doctor of canon and civil law at the University of Bologna on 8 June 1534, he returned to Cracow and became secretary in the royal chancery. On the death of Bishop Tomicki (1535), he continued as secretary under the new vice-chancellor, Bishop Jan Chojeński of Płock. After the death of Bishop Choinski in 1538, Hosius was appointed royal secretary. In that position, he had the entire confidence of King Sigismund, who bestowed various ecclesiastical benefices upon him as reward for his faithful services. In 1543, Hosius was ordained priest. King Sigismund died in 1548, but before his death, he had instructed his son and successor, Sigismund II, to nominate Hosius for the next vacant episcopal see.Hosius was nominated for the See of Chełmno in 1549. He had not sought that dignity and accepted it only with reluctance. Hosius was then sent by Sigismund on a diplomatic important mission to the courts of King Ferdinand I at Prague and Emperor Charles V at Brussels and Ghent. The mission resulted in an alliance between Poland and the other monarchies. Upon his return to Poland, he received episcopal consecration at Kraków on 23 March 1550, and he immediately took possession of his see. Hosius had Jesuit sympathies and actively opposed the Protestant Reformation.
Two years later, he became Prince-Bishop of Warmia in Royal Prussia, Poland. Hosius drew up the Confessio fidei christiana catholica, adopted by the Synod of Piotrków in 1557. He was a supremely-skillful diplomat and administrator. Hosius and Marcin Kromer were the two bishops most instrumental in keeping the Warmia region Catholic, and neighbouring Ducal Prussia became Protestant. In 1558 Pope Paul IV summoned him to Rome, and soon Hosius became an influential member of the Roman Curia.The following year, Pope Pius IV appointed Hosius as his personal nuncio to Ferdinand I, Holy Roman Emperor, at the court in Vienna, where he was to work on the reopening of the Council of Trent. He was further charged with gaining the support of the emperor's son, Maximilian, who appeared to have Protestant sympathies. For his successful work Hosius was promoted to cardinal in 1561. Pope Pius IV named him Legate-Theologian for the third session of the Council of Trent; the other two legates were Cardinals Puteo and Gonzaga.Despite health issues he mediated between the various factions at the Council and addressed issues particular to Poland-Lithuania, such as the status of the Teutonic Knights and the marriage of Stanislaus Orzechowski. When the Council ended, he returned home, despite requests to travel to Rome for the papal conclave that was to be held after the death of the ailing Pius IV. Cardinal Truchess even suggested thag Hosius was a candidate for the papacy. Instead of going to Rome, he returned to his diocese, leaving Trent on December 1563 to implement the decrees and canons of the Council of Trent. In 1566, Pope Pius V consecrated him as Papal Legate to Poland.
| 5
|
[
"Stanislaus Hosius",
"place of birth",
"Kraków"
] |
Early life
Hosius was born in Kraków, the son of Ulrich Hosse of Pforzheim. He spent his early youth at Kraków and Vilnius, and at the age of fifteen, already well versed in German, Polish and Latin, he entered the University of Kraków from which he graduated as Bachelor of Arts in 1520. Piotr Tomicki, Bishop of Kraków and Vice-Chancellor of Poland, employed him as private secretary and entrusted to him the education of his nephews. Tomicki became his patron and underwrote his studies at the University of Padua and the University of Bologna, Italy. At Padua, Reginald Pole was one of his fellow students. At Bologna, he pursued jurisprudence under Hugo Buoncompagni, the future Gregory XIII.
| 7
|
[
"Stanislaus Hosius",
"religion or worldview",
"Catholic Church"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.Career
After graduating as doctor of canon and civil law at the University of Bologna on 8 June 1534, he returned to Cracow and became secretary in the royal chancery. On the death of Bishop Tomicki (1535), he continued as secretary under the new vice-chancellor, Bishop Jan Chojeński of Płock. After the death of Bishop Choinski in 1538, Hosius was appointed royal secretary. In that position, he had the entire confidence of King Sigismund, who bestowed various ecclesiastical benefices upon him as reward for his faithful services. In 1543, Hosius was ordained priest. King Sigismund died in 1548, but before his death, he had instructed his son and successor, Sigismund II, to nominate Hosius for the next vacant episcopal see.Hosius was nominated for the See of Chełmno in 1549. He had not sought that dignity and accepted it only with reluctance. Hosius was then sent by Sigismund on a diplomatic important mission to the courts of King Ferdinand I at Prague and Emperor Charles V at Brussels and Ghent. The mission resulted in an alliance between Poland and the other monarchies. Upon his return to Poland, he received episcopal consecration at Kraków on 23 March 1550, and he immediately took possession of his see. Hosius had Jesuit sympathies and actively opposed the Protestant Reformation.
Two years later, he became Prince-Bishop of Warmia in Royal Prussia, Poland. Hosius drew up the Confessio fidei christiana catholica, adopted by the Synod of Piotrków in 1557. He was a supremely-skillful diplomat and administrator. Hosius and Marcin Kromer were the two bishops most instrumental in keeping the Warmia region Catholic, and neighbouring Ducal Prussia became Protestant. In 1558 Pope Paul IV summoned him to Rome, and soon Hosius became an influential member of the Roman Curia.The following year, Pope Pius IV appointed Hosius as his personal nuncio to Ferdinand I, Holy Roman Emperor, at the court in Vienna, where he was to work on the reopening of the Council of Trent. He was further charged with gaining the support of the emperor's son, Maximilian, who appeared to have Protestant sympathies. For his successful work Hosius was promoted to cardinal in 1561. Pope Pius IV named him Legate-Theologian for the third session of the Council of Trent; the other two legates were Cardinals Puteo and Gonzaga.Despite health issues he mediated between the various factions at the Council and addressed issues particular to Poland-Lithuania, such as the status of the Teutonic Knights and the marriage of Stanislaus Orzechowski. When the Council ended, he returned home, despite requests to travel to Rome for the papal conclave that was to be held after the death of the ailing Pius IV. Cardinal Truchess even suggested thag Hosius was a candidate for the papacy. Instead of going to Rome, he returned to his diocese, leaving Trent on December 1563 to implement the decrees and canons of the Council of Trent. In 1566, Pope Pius V consecrated him as Papal Legate to Poland.
| 8
|
[
"Stanislaus Hosius",
"ethnic group",
"Poles"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.
| 9
|
[
"Stanislaus Hosius",
"position held",
"cardinal"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.Career
After graduating as doctor of canon and civil law at the University of Bologna on 8 June 1534, he returned to Cracow and became secretary in the royal chancery. On the death of Bishop Tomicki (1535), he continued as secretary under the new vice-chancellor, Bishop Jan Chojeński of Płock. After the death of Bishop Choinski in 1538, Hosius was appointed royal secretary. In that position, he had the entire confidence of King Sigismund, who bestowed various ecclesiastical benefices upon him as reward for his faithful services. In 1543, Hosius was ordained priest. King Sigismund died in 1548, but before his death, he had instructed his son and successor, Sigismund II, to nominate Hosius for the next vacant episcopal see.Hosius was nominated for the See of Chełmno in 1549. He had not sought that dignity and accepted it only with reluctance. Hosius was then sent by Sigismund on a diplomatic important mission to the courts of King Ferdinand I at Prague and Emperor Charles V at Brussels and Ghent. The mission resulted in an alliance between Poland and the other monarchies. Upon his return to Poland, he received episcopal consecration at Kraków on 23 March 1550, and he immediately took possession of his see. Hosius had Jesuit sympathies and actively opposed the Protestant Reformation.
Two years later, he became Prince-Bishop of Warmia in Royal Prussia, Poland. Hosius drew up the Confessio fidei christiana catholica, adopted by the Synod of Piotrków in 1557. He was a supremely-skillful diplomat and administrator. Hosius and Marcin Kromer were the two bishops most instrumental in keeping the Warmia region Catholic, and neighbouring Ducal Prussia became Protestant. In 1558 Pope Paul IV summoned him to Rome, and soon Hosius became an influential member of the Roman Curia.The following year, Pope Pius IV appointed Hosius as his personal nuncio to Ferdinand I, Holy Roman Emperor, at the court in Vienna, where he was to work on the reopening of the Council of Trent. He was further charged with gaining the support of the emperor's son, Maximilian, who appeared to have Protestant sympathies. For his successful work Hosius was promoted to cardinal in 1561. Pope Pius IV named him Legate-Theologian for the third session of the Council of Trent; the other two legates were Cardinals Puteo and Gonzaga.Despite health issues he mediated between the various factions at the Council and addressed issues particular to Poland-Lithuania, such as the status of the Teutonic Knights and the marriage of Stanislaus Orzechowski. When the Council ended, he returned home, despite requests to travel to Rome for the papal conclave that was to be held after the death of the ailing Pius IV. Cardinal Truchess even suggested thag Hosius was a candidate for the papacy. Instead of going to Rome, he returned to his diocese, leaving Trent on December 1563 to implement the decrees and canons of the Council of Trent. In 1566, Pope Pius V consecrated him as Papal Legate to Poland.
| 10
|
[
"Stanislaus Hosius",
"educated at",
"Jagiellonian University"
] |
Early life
Hosius was born in Kraków, the son of Ulrich Hosse of Pforzheim. He spent his early youth at Kraków and Vilnius, and at the age of fifteen, already well versed in German, Polish and Latin, he entered the University of Kraków from which he graduated as Bachelor of Arts in 1520. Piotr Tomicki, Bishop of Kraków and Vice-Chancellor of Poland, employed him as private secretary and entrusted to him the education of his nephews. Tomicki became his patron and underwrote his studies at the University of Padua and the University of Bologna, Italy. At Padua, Reginald Pole was one of his fellow students. At Bologna, he pursued jurisprudence under Hugo Buoncompagni, the future Gregory XIII.
| 12
|
[
"Stanislaus Hosius",
"given name",
"Stanisław"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.
| 16
|
[
"Stanislaus Hosius",
"place of death",
"Capranica"
] |
Death and legacy
Besides carrying through many difficult negotiations, he founded the lyceum of Braunsberg to counter the rapidly spreading Protestants. It became the centre of the Roman Catholic mission among Protestants. In 1572, Pope Gregory XIII declared Hosius a member of the Congregatio Germania. He died at Capranica Prenestina, near Rome, on 5 August 1579.
A special friend to Hosius was Saint Peter Canisius. Both Kromer and Hosius left many records of their German speeches and sermons in their years of duty in the Bishopric of Warmia. They were later translated to Czech, English, and French.
A collected edition of his works was published at Cologne, Germany in 1584 ( Life by A Eichhorn (Mainz, Germany, 1854), 2 vols).
| 19
|
[
"Stanislaus Hosius",
"educated at",
"University of Padua"
] |
Early life
Hosius was born in Kraków, the son of Ulrich Hosse of Pforzheim. He spent his early youth at Kraków and Vilnius, and at the age of fifteen, already well versed in German, Polish and Latin, he entered the University of Kraków from which he graduated as Bachelor of Arts in 1520. Piotr Tomicki, Bishop of Kraków and Vice-Chancellor of Poland, employed him as private secretary and entrusted to him the education of his nephews. Tomicki became his patron and underwrote his studies at the University of Padua and the University of Bologna, Italy. At Padua, Reginald Pole was one of his fellow students. At Bologna, he pursued jurisprudence under Hugo Buoncompagni, the future Gregory XIII.
| 20
|
[
"Stanislaus Hosius",
"place of death",
"Capranica Prenestina"
] |
Death and legacy
Besides carrying through many difficult negotiations, he founded the lyceum of Braunsberg to counter the rapidly spreading Protestants. It became the centre of the Roman Catholic mission among Protestants. In 1572, Pope Gregory XIII declared Hosius a member of the Congregatio Germania. He died at Capranica Prenestina, near Rome, on 5 August 1579.
A special friend to Hosius was Saint Peter Canisius. Both Kromer and Hosius left many records of their German speeches and sermons in their years of duty in the Bishopric of Warmia. They were later translated to Czech, English, and French.
A collected edition of his works was published at Cologne, Germany in 1584 ( Life by A Eichhorn (Mainz, Germany, 1854), 2 vols).
| 21
|
[
"Stanislaus Hosius",
"country of citizenship",
"Royal Prussia"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.
| 24
|
[
"Stanislaus Hosius",
"family name",
"Hosius"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.
| 27
|
[
"Stanislaus Hosius",
"position held",
"Roman Catholic bishop of Warmia"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.Career
After graduating as doctor of canon and civil law at the University of Bologna on 8 June 1534, he returned to Cracow and became secretary in the royal chancery. On the death of Bishop Tomicki (1535), he continued as secretary under the new vice-chancellor, Bishop Jan Chojeński of Płock. After the death of Bishop Choinski in 1538, Hosius was appointed royal secretary. In that position, he had the entire confidence of King Sigismund, who bestowed various ecclesiastical benefices upon him as reward for his faithful services. In 1543, Hosius was ordained priest. King Sigismund died in 1548, but before his death, he had instructed his son and successor, Sigismund II, to nominate Hosius for the next vacant episcopal see.Hosius was nominated for the See of Chełmno in 1549. He had not sought that dignity and accepted it only with reluctance. Hosius was then sent by Sigismund on a diplomatic important mission to the courts of King Ferdinand I at Prague and Emperor Charles V at Brussels and Ghent. The mission resulted in an alliance between Poland and the other monarchies. Upon his return to Poland, he received episcopal consecration at Kraków on 23 March 1550, and he immediately took possession of his see. Hosius had Jesuit sympathies and actively opposed the Protestant Reformation.
Two years later, he became Prince-Bishop of Warmia in Royal Prussia, Poland. Hosius drew up the Confessio fidei christiana catholica, adopted by the Synod of Piotrków in 1557. He was a supremely-skillful diplomat and administrator. Hosius and Marcin Kromer were the two bishops most instrumental in keeping the Warmia region Catholic, and neighbouring Ducal Prussia became Protestant. In 1558 Pope Paul IV summoned him to Rome, and soon Hosius became an influential member of the Roman Curia.The following year, Pope Pius IV appointed Hosius as his personal nuncio to Ferdinand I, Holy Roman Emperor, at the court in Vienna, where he was to work on the reopening of the Council of Trent. He was further charged with gaining the support of the emperor's son, Maximilian, who appeared to have Protestant sympathies. For his successful work Hosius was promoted to cardinal in 1561. Pope Pius IV named him Legate-Theologian for the third session of the Council of Trent; the other two legates were Cardinals Puteo and Gonzaga.Despite health issues he mediated between the various factions at the Council and addressed issues particular to Poland-Lithuania, such as the status of the Teutonic Knights and the marriage of Stanislaus Orzechowski. When the Council ended, he returned home, despite requests to travel to Rome for the papal conclave that was to be held after the death of the ailing Pius IV. Cardinal Truchess even suggested thag Hosius was a candidate for the papacy. Instead of going to Rome, he returned to his diocese, leaving Trent on December 1563 to implement the decrees and canons of the Council of Trent. In 1566, Pope Pius V consecrated him as Papal Legate to Poland.
| 33
|
[
"Stanislaus Hosius",
"position held",
"Catholic bishop"
] |
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
He is designated a Servant of God.
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