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and also at the University of Pisa where he earned a doctorate in both civil law and canon law. Career Corsini practiced law under the able direction of his uncle, Cardinal Neri Corsini. After the death of his uncle and his father, in 1685, Corsini, now thirty-three, would have become head of the Corsini. Instead he resigned his right of primogeniture and from Pope Innocent XI (1676–1689) he purchased, according to the custom of the time, for 30,000 scudi, a position of prelatial rank and devoted his wealth and leisure to the enlargement of the library bequeathed to him by his uncle. Corsini's home on the Piazza Navona was the center of Rome's scholarly and artistic life. In 1690 he was made titular Archbishop of Nicomedia and chosen nuncio to Vienna, receiving a dispensation from Pope Alexander VIII since he had not yet been ordained a priest. He did not proceed to the imperial court, because Leopold I, the Holy Roman Emperor, maintained that he had the right to select the nuncio from a list of three names furnished by the pope. In 1696, Corsini was appointed treasurer-general and governor of the Castel Sant'Angelo. His good fortune increased during the pontificate of Pope Clement XI (1700–1721), who employed his talents as a courtier and named him Cardinal-Priest of Santa Susanna on 17 May 1706, retaining his services as papal treasurer. He advanced still further under Pope Benedict XIII (1724–1730), who made him Prefect of the Apostolic Signatura, a judicial branch of the Roman Curia. He was successively appointed as the Cardinal-Priest of San Pietro in Vincoli and Cardinal-Bishop of Frascati. Pontificate Papal election Under Benedict XIII, the finances of the Papal States had been delivered into the hands of Cardinal Niccolò Coscia and other members of the curia, who had drained the financial resources of the see. Benedict died in 1730, and in the conclave that followed his death, after deliberating for four months, the College of Cardinals selected Corsini, 78 years old and with failing eyesight, who had held all the important offices of the Roman Curia. Clement XII was one of the oldest men to be elected pope. As a Corsini, with his mother a Strozzi, the new pope represented a family in the highest level of Florentine society, with a cardinal in every generation for the previous hundred years. Finances His first moves as Pope Clement XII were to restore the papal finances. He demanded restitution from the ministers who had abused the confidence of his predecessor. The chief culprit, Cardinal Niccolò Coscia, was heavily fined and sentenced to ten years' imprisonment. Papal finances were also improved through reviving the public lottery, which had been suppressed by the severe morality of Benedict XIII. Soon it poured into Clement XII's treasury an annual sum amounting to nearly a half million scudi, enabling him to undertake the extensive building programs for which he is chiefly remembered, but which he was never able to see. Art and architecture A competition for the majestic façade of the San Giovanni in Laterano was won by architect Alessandro Galilei. The façade he designed is perhaps more palatial than ecclesiastic, and was finished by 1735. Clement XII erected in that ancient basilica a magnificent chapel dedicated to his 14th century kinsman, St. Andrew Corsini. He restored the Arch of Constantine and built the governmental palace of the Consulta on the Quirinal. He purchased from Cardinal Alessandro Albani for 60,000 scudi a famous collection of statues, inscriptions, etc., and added it to the gallery of the Capitol. He paved the streets of Rome and the roads leading from the city, and widened the Corso. He began the triumphant Baroque Fontana di Trevi, one of the noted ornaments
Corsini, now thirty-three, would have become head of the Corsini. Instead he resigned his right of primogeniture and from Pope Innocent XI (1676–1689) he purchased, according to the custom of the time, for 30,000 scudi, a position of prelatial rank and devoted his wealth and leisure to the enlargement of the library bequeathed to him by his uncle. Corsini's home on the Piazza Navona was the center of Rome's scholarly and artistic life. In 1690 he was made titular Archbishop of Nicomedia and chosen nuncio to Vienna, receiving a dispensation from Pope Alexander VIII since he had not yet been ordained a priest. He did not proceed to the imperial court, because Leopold I, the Holy Roman Emperor, maintained that he had the right to select the nuncio from a list of three names furnished by the pope. In 1696, Corsini was appointed treasurer-general and governor of the Castel Sant'Angelo. His good fortune increased during the pontificate of Pope Clement XI (1700–1721), who employed his talents as a courtier and named him Cardinal-Priest of Santa Susanna on 17 May 1706, retaining his services as papal treasurer. He advanced still further under Pope Benedict XIII (1724–1730), who made him Prefect of the Apostolic Signatura, a judicial branch of the Roman Curia. He was successively appointed as the Cardinal-Priest of San Pietro in Vincoli and Cardinal-Bishop of Frascati. Pontificate Papal election Under Benedict XIII, the finances of the Papal States had been delivered into the hands of Cardinal Niccolò Coscia and other members of the curia, who had drained the financial resources of the see. Benedict died in 1730, and in the conclave that followed his death, after deliberating for four months, the College of Cardinals selected Corsini, 78 years old and with failing eyesight, who had held all the important offices of the Roman Curia. Clement XII was one of the oldest men to be elected pope. As a Corsini, with his mother a Strozzi, the new pope represented a family in the highest level of Florentine society, with a cardinal in every generation for the previous hundred years. Finances His first moves as Pope Clement XII were to restore the papal finances. He demanded restitution from the ministers who had abused the confidence of his predecessor. The chief culprit, Cardinal Niccolò Coscia, was heavily fined and sentenced to ten years' imprisonment. Papal finances were also improved through reviving the public lottery, which had been suppressed by the severe morality of Benedict XIII. Soon it poured into Clement XII's treasury an annual sum amounting to nearly a half million scudi, enabling him to undertake the extensive building programs for which he is chiefly remembered, but which he was never able to see. Art and architecture A competition for the majestic façade of the San Giovanni in Laterano was won by architect Alessandro Galilei. The façade he designed is perhaps more palatial than ecclesiastic, and was finished by 1735. Clement XII erected in that ancient basilica a magnificent chapel dedicated to his 14th century kinsman, St. Andrew Corsini. He restored the Arch of Constantine and built the governmental
palindromes in English are character-unit palindromes. The characters read the same backward as forward. Some examples of palindromic words are redivider, deified, civic, radar, level, rotor, kayak, reviver, racecar, madam, and refer. There are also word-unit palindromes in which the unit of reversal is the word ("Is it crazy how saying sentences backwards creates backwards sentences saying how crazy it is?"). Word-unit palindromes were made popular in the recreational linguistics community by J. A. Lindon in the 1960s. Occasional examples in English were created in the 19th century. Several in French and Latin date to the Middle Ages. There are also line-unit palindromes, most often poems. These possess an initial set of lines which, precisely halfway through, is repeated in reverse order, without alteration to word order within each line, and in a way that the second half continues the "story" related in the first half in a way that makes sense, this last being key. Sentences and phrases Palindromes often consist of a sentence or phrase, e.g., "Mr. Owl ate my metal worm", "Do geese see God?", or "Was it a car or a cat I saw?". Punctuation, capitalization, and spaces are usually ignored. Some, such as "Rats live on no evil star", "Live on time, emit no evil", and "Step on no pets", include the spaces. Names Some names are palindromes, such as the given names Hannah, Ava, Aviva, Anna, Eve, Bob and Otto, or the surnames Harrah, Renner, Salas, and Nenonen. Lon Nol (1913–1985) was Prime Minister of Cambodia. Nisio Isin is a Japanese novelist and manga writer, whose pseudonym (西尾 維新, Nishio Ishin) is a palindrome when romanized using the Kunrei-shiki or the Nihon-shiki systems, and is often written as NisiOisiN to emphasize this. Some people have changed their name in order to make it palindromic (such as actor Robert Trebor and rock-vocalist Ola Salo), while others were given a palindromic name at birth (such as the philologist Revilo P. Oliver, the flamenco dancer Sara Baras, the runner Anuța Cătună, the sportswriter Mark Kram and the creator of the Eden Project Tim Smit). There are also palindromic names in fictional media. "Stanley Yelnats" is the name of the main character in Holes, a 1998 novel and 2003 film. Four of the fictional Pokémon species have palindromic names in English (Eevee, Girafarig, Ho-Oh, and Alomomola). The 1970s pop band ABBA is a palindrome using the starting letter of the first name of each of the four band members. Numbers The digits of a palindromic number are the same read backwards as forwards, for example, 91019; decimal representation is usually assumed. In recreational mathematics, palindromic numbers with special properties are sought. For example, 191 and 313 are palindromic primes. Whether Lychrel numbers exist is an unsolved problem in mathematics about whether all numbers become palindromes when they are continuously reversed and added. For example, 56 is not a Lychrel number as 56 + 65 = 121, and 121 is a palindrome. The number 59 becomes a palindrome after three iterations: 59 + 95 = 154; 154 + 451 = 605; 605 + 506 = 1111, so 59 is not a Lychrel number either. Numbers such as 196 are thought to never become palindromes when this reversal process is carried out and are therefore suspected of being Lychrel numbers. If a number is not a Lychrel number, it is called a "delayed palindrome" (56 has a delay of 1 and 59 has a delay of 3). In January 2017 the number 1,999,291,987,030,606,810 was published in OEIS as A281509, and described as "The Largest Known Most Delayed Palindrome", with a delay of 261. Several smaller 261-delay palindromes were published separately as A281508. Every positive integer can be written as the sum of three palindromic numbers in every number system with base 5 or greater. The continued fraction of + ⌊⌋ is a repeating palindrome when n is an integer, where ⌊x⌋ denotes the integer part of x. Dates A day or timestamp is a palindrome when its digits are the same when reversed. Only the digits are considered in this determination and the component separators (hyphens, slashes, and dots) are ignored. Short digits may be used as in 11/11/11 11:11 or long digits as in 2 February 2020. A notable palindrome day is this century's 2 February 2020 because this date is a palindrome regardless of the date format by country (yyyy-mm-dd, dd-mm-yyyy, or mm-dd-yyyy) used in various countries. For this reason, this date has also been termed as a "Universal Palindrome Day". Other universal palindrome days include, almost a millennium previously, 11/11/1111, the future 12/12/2121, and in a millennium 03/03/3030. In speech A phonetic palindrome is a portion of speech that is identical or roughly identical when reversed. It can arise in context where language is played with, for example in slang dialects like verlan. In the French language, there is the phrase ("a Slavic woman waltzes naked"), phonemically . John Oswald discussed his experience of phonetic palindromes while working on audio tape versions of the cut-up technique using recorded readings by William S. Burroughs. A list of phonetic palindromes discussed by word puzzle columnist O.V. Michaelsen (Ove Ofteness) include "crew work"/"work crew", "dry yard", "easy", "Funny enough", "Let Bob tell", "new moon", "selfless", "Sorry, Ross", "Talk, Scott", "to boot", "top spot" (also an orthographic palindrome), "Y'all lie", "You're caught. Talk, Roy", and "You're damn mad, Roy". Classical music Joseph Haydn's Symphony No. 47 in G is nicknamed "the Palindrome". In the third movement, a minuet and trio, the second half of the minuet is the same as the first but backwards, the second half of the ensuing trio similarly reflects the first half, and then the minuet is repeated. The interlude from Alban Berg's opera Lulu is a palindrome, as are sections and pieces, in arch form, by many other composers, including James Tenney, and most famously Béla Bartók. George Crumb also used musical palindrome to text paint the Federico García Lorca poem "¿Por qué nací?", the first movement of three in his fourth book of Madrigals. Igor Stravinsky's final composition, The Owl and the Pussy Cat, is a palindrome. The first movement from Constant Lambert's ballet Horoscope (1938) is entitled "Palindromic Prelude". Lambert claimed that the theme was dictated to him by the ghost of Bernard van Dieren, who had died in 1936. British composer Robert Simpson also composed music in the palindrome or based on palindromic themes; the slow movement of his Symphony No. 2 is a palindrome, as is the slow movement of his String Quartet No. 1. His hour-long String Quartet No. 9 consists of thirty-two variations and a fugue on a palindromic theme of Haydn (from the minuet of his Symphony No. 47). All of Simpson's thirty-two variations are themselves palindromic. Hin und Zurück ("There and Back": 1927) is an operatic 'sketch' (Op. 45a) in one scene by Paul Hindemith, with a German libretto by Marcellus Schiffer. It is essentially a dramatic palindrome. Through the first half, a tragedy unfolds between two lovers, involving jealousy, murder and suicide. Then, in the reversing second half, this is replayed with the lines sung in reverse order to produce a happy ending. The music of Anton Webern is often palindromic. Webern, who had studied the music of the Renaissance composer Heinrich Isaac, was extremely interested in symmetries in music, be they horizontal or vertical. An example of horizontal or linear symmetry in Webern's music is the first phrase in the second movement of the symphony, Op. 21. A striking example
palindromic number are the same read backwards as forwards, for example, 91019; decimal representation is usually assumed. In recreational mathematics, palindromic numbers with special properties are sought. For example, 191 and 313 are palindromic primes. Whether Lychrel numbers exist is an unsolved problem in mathematics about whether all numbers become palindromes when they are continuously reversed and added. For example, 56 is not a Lychrel number as 56 + 65 = 121, and 121 is a palindrome. The number 59 becomes a palindrome after three iterations: 59 + 95 = 154; 154 + 451 = 605; 605 + 506 = 1111, so 59 is not a Lychrel number either. Numbers such as 196 are thought to never become palindromes when this reversal process is carried out and are therefore suspected of being Lychrel numbers. If a number is not a Lychrel number, it is called a "delayed palindrome" (56 has a delay of 1 and 59 has a delay of 3). In January 2017 the number 1,999,291,987,030,606,810 was published in OEIS as A281509, and described as "The Largest Known Most Delayed Palindrome", with a delay of 261. Several smaller 261-delay palindromes were published separately as A281508. Every positive integer can be written as the sum of three palindromic numbers in every number system with base 5 or greater. The continued fraction of + ⌊⌋ is a repeating palindrome when n is an integer, where ⌊x⌋ denotes the integer part of x. Dates A day or timestamp is a palindrome when its digits are the same when reversed. Only the digits are considered in this determination and the component separators (hyphens, slashes, and dots) are ignored. Short digits may be used as in 11/11/11 11:11 or long digits as in 2 February 2020. A notable palindrome day is this century's 2 February 2020 because this date is a palindrome regardless of the date format by country (yyyy-mm-dd, dd-mm-yyyy, or mm-dd-yyyy) used in various countries. For this reason, this date has also been termed as a "Universal Palindrome Day". Other universal palindrome days include, almost a millennium previously, 11/11/1111, the future 12/12/2121, and in a millennium 03/03/3030. In speech A phonetic palindrome is a portion of speech that is identical or roughly identical when reversed. It can arise in context where language is played with, for example in slang dialects like verlan. In the French language, there is the phrase ("a Slavic woman waltzes naked"), phonemically . John Oswald discussed his experience of phonetic palindromes while working on audio tape versions of the cut-up technique using recorded readings by William S. Burroughs. A list of phonetic palindromes discussed by word puzzle columnist O.V. Michaelsen (Ove Ofteness) include "crew work"/"work crew", "dry yard", "easy", "Funny enough", "Let Bob tell", "new moon", "selfless", "Sorry, Ross", "Talk, Scott", "to boot", "top spot" (also an orthographic palindrome), "Y'all lie", "You're caught. Talk, Roy", and "You're damn mad, Roy". Classical music Joseph Haydn's Symphony No. 47 in G is nicknamed "the Palindrome". In the third movement, a minuet and trio, the second half of the minuet is the same as the first but backwards, the second half of the ensuing trio similarly reflects the first half, and then the minuet is repeated. The interlude from Alban Berg's opera Lulu is a palindrome, as are sections and pieces, in arch form, by many other composers, including James Tenney, and most famously Béla Bartók. George Crumb also used musical palindrome to text paint the Federico García Lorca poem "¿Por qué nací?", the first movement of three in his fourth book of Madrigals. Igor Stravinsky's final composition, The Owl and the Pussy Cat, is a palindrome. The first movement from Constant Lambert's ballet Horoscope (1938) is entitled "Palindromic Prelude". Lambert claimed that the theme was dictated to him by the ghost of Bernard van Dieren, who had died in 1936. British composer Robert Simpson also composed music in the palindrome or based on palindromic themes; the slow movement of his Symphony No. 2 is a palindrome, as is the slow movement of his String Quartet No. 1. His hour-long String Quartet No. 9 consists of thirty-two variations and a fugue on a palindromic theme of Haydn (from the minuet of his Symphony No. 47). All of Simpson's thirty-two variations are themselves palindromic. Hin und Zurück ("There and Back": 1927) is an operatic 'sketch' (Op. 45a) in one scene by Paul Hindemith, with a German libretto by Marcellus Schiffer. It is essentially a dramatic palindrome. Through the first half, a tragedy unfolds between two lovers, involving jealousy, murder and suicide. Then, in the reversing second half, this is replayed with the lines sung in reverse order to produce a happy ending. The music of Anton Webern is often palindromic. Webern, who had studied the music of the Renaissance composer Heinrich Isaac, was extremely interested in symmetries in music, be they horizontal or vertical. An example of horizontal or linear symmetry in Webern's music is the first phrase in the second movement of the symphony, Op. 21. A striking example of vertical symmetry is the second movement of the Piano Variations, Op. 27, in which Webern arranges every pitch of this dodecaphonic work around the central pitch axis of A4. From this, each downward reaching interval is replicated exactly in the opposite direction. For example, a G3—13 half-steps down from A4 is replicated as a B5—13 half-steps above. Just as the letters of a verbal palindrome are not reversed, so are the elements of a musical palindrome usually presented in the same form in both halves. Although these elements are usually single notes, palindromes may be made using more complex elements. For example, Karlheinz Stockhausen's composition Mixtur, originally written in 1964, consists of twenty sections, called "moments", which may be permuted in several different ways, including retrograde presentation, and two versions may be made in a single program. When the composer revised the work in 2003, he prescribed such a palindromic performance, with the twenty moments first played in a "forwards" version, and then "backwards". Each moment, however, is a complex musical unit, and is played in the same direction in each half of the program. By contrast, Karel Goeyvaerts's 1953 electronic composition, Nummer 5 (met zuivere tonen) is an exact palindrome: not only does each event in the second half of the piece occur according to an axis of symmetry at the centre of the work, but each event itself is reversed, so that the note attacks in the first half become note decays in the second, and vice versa. It is a perfect example of Goeyvaerts's aesthetics, the perfect example of the imperfection of perfection. In classical music, a crab canon is a canon in which one line of the melody is
the Encyclopédie of D'Alembert and Diderot on the Index, but this index was not as effective as it had been in the previous century. More unexpected resistance came from the less progressive courts of Spain, the Two Sicilies, and Portugal. In 1758 the reforming minister of Joseph I of Portugal (1750–77), the Marquis of Pombal, expelled the Jesuits from Portugal, and transported them all to Civitavecchia, as a "gift for the Pope." In 1760, Pombal sent the papal nuncio home and recalled the Portuguese ambassador from the Vatican. The pamphlet titled the Brief Relation, which claimed the Jesuits had created their own sovereign independent kingdom in South America and tyrannised the Native Americans, all in the interest of an insatiable ambition and avarice, did damage to the Jesuit cause as well. On 8 November 1760, Clement XIII issued a Papal bull Quantum ornamenti, which approved the request of King Charles III of Spain to invoke the Immaculate Conception as the Patroness of Spain, along with its eastern and western territories, while continuing to recognize Saint James the Greater as co-patron. In France, the Parliament of Paris, with its strong upper bourgeois background and Jansenist sympathies, began its campaign to expel the Jesuits from France in the spring of 1761, and the published excerpts from Jesuit writings, the Extrait des assertions, provided anti-Jesuit ammunition (though, arguably, many of the statements the Extrait contained were made to look worse than they were through judicious omission of context). Though a congregation of bishops assembled at Paris in December 1761 recommended no action, Louis XV of France (1715–74) promulgated a royal order permitting the Society to remain in France, with the proviso that certain essentially liberalising changes in their institution satisfy the Parlement with a French Jesuit vicar-general who would be independent of the general in Rome. When the Parlement by the arrêt of 2 August 1762 suppressed the Jesuits in France and imposed untenable conditions on any who remained in the country, Clement XIII protested against this invasion of the Church's rights and annulled the arrêts. Louis XV's ministers could not permit such an abrogation of French law, and the King finally expelled the Jesuits in November 1764. Clement XIII warmly espoused the Jesuit order in a papal bull Apostolicum pascendi, 7 January 1765, which dismissed criticisms of the Jesuits as calumnies and praised the order's usefulness; it was largely ignored: by 1768 the Jesuits had been expelled from France, the Two Sicilies and Parma. In Spain, they appeared to be safe, but Charles III of Spain (1759–88), aware of the drawn-out contentions in Bourbon France, decided on a more peremptory efficiency. During the night of 2–3 April 1767, all the Jesuit houses of Spain were suddenly surrounded, the inhabitants arrested, shipped to the ports in the clothes they were wearing and bundled onto ships for Civitavecchia. The King's letter to Clement XIII promised that his allowance of 100 piastres each year would be withdrawn for the whole order, should any one of them venture at any time to write anything in self-defence or in criticism of the motives for the expulsion, motives that he refused to discuss, then or in the future. Much the same fate awaited them in the territories
generous with his extensive private fortune. He also permitted vernacular translations of the Bible in Catholic countries. The Jesuits Clement XIII's pontificate was repeatedly disturbed by disputes respecting the pressures to suppress the Jesuits coming from the progressive Enlightenment circles of the philosophes in France. Clement XIII placed the Encyclopédie of D'Alembert and Diderot on the Index, but this index was not as effective as it had been in the previous century. More unexpected resistance came from the less progressive courts of Spain, the Two Sicilies, and Portugal. In 1758 the reforming minister of Joseph I of Portugal (1750–77), the Marquis of Pombal, expelled the Jesuits from Portugal, and transported them all to Civitavecchia, as a "gift for the Pope." In 1760, Pombal sent the papal nuncio home and recalled the Portuguese ambassador from the Vatican. The pamphlet titled the Brief Relation, which claimed the Jesuits had created their own sovereign independent kingdom in South America and tyrannised the Native Americans, all in the interest of an insatiable ambition and avarice, did damage to the Jesuit cause as well. On 8 November 1760, Clement XIII issued a Papal bull Quantum ornamenti, which approved the request of King Charles III of Spain to invoke the Immaculate Conception as the Patroness of Spain, along with its eastern and western territories, while continuing to recognize Saint James the Greater as co-patron. In France, the Parliament of Paris, with its strong upper bourgeois background and Jansenist sympathies, began its campaign to expel the Jesuits from France in the spring of 1761, and the published excerpts from Jesuit writings, the Extrait des assertions, provided anti-Jesuit ammunition (though, arguably, many of the statements the Extrait contained were made to look worse than they were through judicious omission of context). Though a congregation of bishops assembled at Paris in December 1761 recommended no action, Louis XV of France (1715–74) promulgated a royal order permitting the Society to remain in France, with the proviso that certain essentially liberalising changes in their institution satisfy the Parlement with a French Jesuit vicar-general who would be independent of the general in Rome. When the Parlement by the arrêt of 2 August 1762 suppressed the Jesuits in France and imposed untenable conditions on any who remained in the country, Clement XIII protested against this invasion of the Church's rights and annulled the arrêts. Louis XV's ministers could not permit such an abrogation of French law, and the King finally expelled the Jesuits in November 1764. Clement XIII warmly espoused the Jesuit order in a papal bull Apostolicum pascendi, 7 January 1765, which dismissed criticisms of the Jesuits as calumnies and praised the order's usefulness; it was largely ignored: by 1768 the Jesuits had been expelled from France, the Two Sicilies and Parma. In Spain, they appeared to be safe, but Charles III of Spain (1759–88), aware of the drawn-out contentions in Bourbon France, decided on a more peremptory efficiency. During the night of 2–3 April 1767, all the Jesuit houses of Spain were suddenly surrounded, the inhabitants arrested, shipped to the ports in the clothes they were wearing and bundled onto ships for Civitavecchia. The King's letter to Clement XIII promised that his allowance of 100 piastres each year would be withdrawn for the whole order, should any one of them venture at any time to write anything in self-defence or in criticism of the motives for the expulsion, motives that he refused to discuss, then or in the future. Much the same fate awaited them in the territories of the Bourbon Duke Philip of Parma and Piacenza, who was advised by the liberal minister Guillaume du Tillot. In 1768, Clement XIII issued a strong protest (monitorium) against the policy of the Parmese government. The question of the investiture of Parma aggravated the Pope's troubles. The Bourbon Kings espoused their relative's quarrel, seized Avignon, Benevento and Pontecorvo, and united in a peremptory demand for the total suppression of the Jesuits (January 1769). Driven to extremes, Clement XIII consented to call a consistory to consider the step, but on the very eve of the day set for its meeting he died, not without suspicion of poison, of which, however, there appears to be no conclusive evidence. Ecumenism Clement XIII made attempts at engaging with Protestants. This
1705. He initially studied at Verucchio but later received his education from the Society of Jesus at Rimini from 1717. He also studied with the Piarists of Urbino. Ganganelli entered the Order of Friars Minor Conventual on 15 May 1723 in Forlì and taking the name to Lorenzo Francesco. He did his novitiate in Urbino where his cousin Vincenzo was a friar. He was professed as a full member of that order on 18 May 1724. He was sent to the convents of Pesaro, Fano and Recanati from 1724 to 1728 where he did his theological studies. He continued his studies in Rome under Antonio Lucci and obtained his doctorate in theology in 1731. Priesthood and cardinalate He was ordained around this time after he received his doctorate and he taught philosophy and theology for almost a decade in Ascoli, Bologna and Milan. He later returned to Rome as the regent of the college that he studied in and was later elected as the Definitor General of the order in 1741. In the general chapters of his order in 1753 and 1756, he declined the generalship of his order and some rumored it was due to his desire of a higher office. Ganganelli became a friend of Pope Benedict XIV, who in 1758 appointed him to investigate the issue of the traditional blood libel regarding the Jews, which Ganganelli found to be untrue. Pope Clement XIII elevated Ganganelli to the cardinalate on 24 September 1759 and appointed him as the Cardinal-Priest of San Lorenzo in Panisperna. His elevation came at the insistence of Lorenzo Ricci, who was the Superior-General of the Society of Jesus. Ganganelli opted to become the Cardinal-Priest of Ss. XII Apostoli in 1762. In 1768 he was named the "ponens" of the cause of beatification of Juan de Palafox y Mendoza. Election to the papacy Political pressures The papal conclave in 1769 was almost completely dominated by the problem of the Society of Jesus. During the previous pontificate, the Jesuits had been expelled from Portugal and from all the courts of the House of Bourbon, which included France, Spain, Naples, and Parma. In January, 1769, these powers made a formal demand for the dissolution of the Society. Clement XIII had planned a consistory to discuss the matter, but died on 2 February, the night before it was to be held. Now the general suppression of the order was urged by the faction called the "court cardinals", who were opposed by the diminished pro-Jesuit faction, the Zelanti ("zealous"), who were generally opposed to the encroaching secularism of the Enlightenment. Much of the early activity was pro forma as the members waited for the arrival of those cardinals who had indicated that they would attend. The conclave had been sitting since 15 February 1769, heavily influenced by the political maneuvers of the ambassadors of Catholic sovereigns who were opposed to the Jesuits. Some of the pressure was subtle. On 15 March, Emperor Joseph II (1765–90) visited Rome to join his brother Leopold, the Grand Duke of Tuscany, who had arrived on 6 March. The next day, after touring St. Peter's Basilica, they took advantage of the conclave doors being opened to admit Cardinal Girolamo Spinola to enter as well. They were shown, upon the Emperor's request, the ballots, the chalice into which they would be placed, and where they would later be burned. That evening Gaetano Duca Cesarini hosted a party. It was the middle of Passion Week. The minister of King Louis XV of France (1715–74), the duc de Choiseul, had extensive experience dealing with the church as the French ambassador to
19 May 1769, Cardinal Ganganelli was elected as a compromise candidate largely due to support of the Bourbon courts, which had expected that he would suppress the Society of Jesus. Ganganelli, who had been educated by Jesuits, gave no commitment, but indicated that he thought the dissolution was possible. He took the pontifical name of "Clement XIV". Ganganelli first received episcopal consecration in the Vatican on 28 May 1769 by Cardinal Federico Marcello Lante and was crowned as pope on 4 June 1769 by the cardinal protodeacon Alessandro Albani. He was replaced as Cardinal-Priest by Buenaventura Fernández de Córdoba Spínola. The Lateran took in possession on 26 November 1769. Pontificate Clement XIV's policies were calculated from the outset to smooth the breaches with the Catholic Crowns that had developed during the previous pontificate. The dispute between the temporal and the spiritual Catholic authorities was perceived as a threat by Church authority, and Clement XIV worked towards reconciliation among the European sovereigns. By yielding the Papal claims to Parma, Clement XIV obtained the restitution of Avignon and Benevento and in general he succeeded in placing the relations of the spiritual and the temporal authorities on a friendlier footing. The pontiff went on to suppress the Jesuits, writing the decree to this effect in November 1772 and signing it on 21 July 1773. Relations with the Jews His accession was welcomed by the Jewish community who trusted that the man who, as councilor of the Holy Office, declared them, in a memorandum issued 21 March 1758, innocent of the slanderous blood accusation, would be no less just and humane toward them on the throne of Catholicism. Assigned by Pope Benedict XIV to investigate a charge against the Jews of Yanopol, Poland, Ganganelli not only refuted the claim, but showed that most of the similar claims since the thirteenth century were groundless. He deferred somewhat on the already beatified Simon of Trent, in 1475, and Andreas of Rinn, but took the length of time before their beatifications as indicative that the veracity of the accusations raised significant doubts. Suppression of the Jesuits The Jesuits had been expelled from Brazil (1754), Portugal (1759), France (1764), Spain and its colonies (1767), and Parma (1768). With the accession of a new pope, the Bourbon monarchs pressed for the Society's total suppression. Clement XIV tried to placate their enemies by apparent unfriendly treatment of the Jesuits: he refused to meet the superior general, Lorenzo Ricci, removed it from the administration of the Irish and Roman Colleges, and ordered them not to receive novices, etc. The pressure kept building up to the point that Catholic countries were threatening to break away from the Church. Clement XIV ultimately yielded "in the name of peace of the Church and to avoid a secession in Europe" and suppressed the Society of Jesus by the brief Dominus ac Redemptor of 21 July 1773. However, in non-Catholic nations, particularly in Prussia and Russia, where papal authority was not recognized, the order was ignored. It was a result of a series of political moves rather than a theological controversy. Mozart Pope Clement XIV and the customs of the Catholic Church in Rome are described in letters of Wolfgang Amadeus Mozart and of his father Leopold Mozart, written from Rome in April and May 1770 during their tour of Italy. Leopold found the upper clergy offensively haughty, but was received, with his son, by the pope, where Wolfgang demonstrated an amazing feat of musical memory. The papal chapel was famous for performing a Miserere mei, Deus by the 17th-century composer Gregorio Allegri, whose music was not to be copied outside of the chapel on pain of excommunication. The 14-year-old Wolfgang was able to transcribe the composition in its entirety after a single hearing. Clement made young Mozart a knight of the Order of the Golden Spur. Activities Clement XIV elevated sixteen new cardinals into the cardinalate in twelve consistories including Giovanni Angelo Braschi, who succeeded him as Pope Pius VI. The pope held no canonizations in his pontificate but he beatified a number of individuals. 4 June 1769: Francis Caracciolo 16 September 1769: Giuliana Puricelli from Busto Arsizio, Bernard of Baden & Catherine of Pallanza 1771: Tommaso Bellacci 14 December 1771: Martyrs of Otranto 8 June 1772: Paul Burali d'Arezzo 29 August 1772: John dal Bastone 1773: Pope Benedict XI (formal beatification after Pope Clement XII confirmed the cultus) 1774: Beatrix of Este the Younger Death and burial The last months of Clement XIV's life were embittered by his failures and he seemed always to be in sorrow because of this. His work was hardly accomplished before Clement XIV, whose usual constitution was quite vigorous, fell into a languishing sickness, generally attributed to poison. No conclusive evidence of poisoning was ever produced. The claims that the Pope was poisoned were denied by those closest to him, and as the Annual Register for 1774 stated, he was over 70 and had been in ill health for some time. On 10 September 1774, he was bedridden and received Extreme Unction on 21 September 1774. It is said that St. Alphonsus Liguori assisted Clement XIV in his last hours by the gift of Bilocation and was during two days in extasis in his bishopspric in Arienzo. Clement XIV died on 22 September 1774, execrated by the Ultramontane party but widely mourned by his subjects for his popular administration of the Papal States. When his body was opened for the autopsy, the doctors ascribed his death to scorbutic and hemorrhoidal dispositions of long standing that were aggravated by excessive labour and the habit of provoking artificial
Commons in Parliament. The prime minister's authority was further enhanced by the Parliament Act 1911 which marginalised the influence of the House of Lords in the law-making process. Authority, powers and constraints The prime minister is the head of the United Kingdom government. As such, the modern prime minister leads the Cabinet (the Executive). In addition, the prime minister leads a major political party and generally commands a majority in the House of Commons (the lower chamber of Parliament). The incumbent wields both significant legislative and executive powers. Under the British system, there is a unity of powers rather than separation. In the House of Commons, the prime minister guides the law-making process with the goal of enacting the legislative agenda of their political party. In an executive capacity, the prime minister appoints (and may dismiss) all other Cabinet members and ministers, and co-ordinates the policies and activities of all government departments, and the staff of the Civil Service. The prime minister also acts as the public "face" and "voice" of Her Majesty's Government, both at home and abroad. Solely upon the advice of the prime minister, the Sovereign exercises many statutory and prerogative powers, including high judicial, political, official and Church of England ecclesiastical appointments; the conferral of peerages and some knighthoods, decorations and other important honours. Constitutional background The British system of government is based on an uncodified constitution, meaning that it is not set out in any single document. The British constitution consists of many documents and most importantly for the evolution of the office of the prime minister, it is based on customs known as constitutional conventions that became accepted practice. In 1928, Prime Minister H. H. Asquith described this characteristic of the British constitution in his memoirs:In this country we live ... under an unwritten Constitution. It is true that we have on the Statute-book great instruments like Magna Carta, the Petition of Right, and the Bill of Rights which define and secure many of our rights and privileges; but the great bulk of our constitutional liberties and ... our constitutional practices do not derive their validity and sanction from any Bill which has received the formal assent of the King, Lords and Commons. They rest on usage, custom, convention, often of slow growth in their early stages, not always uniform, but which in the course of time received universal observance and respect. The relationships between the prime minister and the sovereign, Parliament and Cabinet are defined largely by these unwritten conventions of the constitution. Many of the prime minister's executive and legislative powers are actually royal prerogatives which are still formally vested in the sovereign, who remains the head of state. Despite its growing dominance in the constitutional hierarchy, the premiership was given little formal recognition until the 20th century; the legal fiction was maintained that the sovereign still governed directly. The position was first mentioned in statute only in 1917, in the schedule of the Chequers Estate Act. Increasingly during the 20th century, the office and role of prime minister featured in statute law and official documents; however, the prime minister's powers and relationships with other institutions still largely continue to derive from ancient royal prerogatives and historic and modern constitutional conventions. Prime ministers continue to hold the position of First Lord of the Treasury and, since November 1968, that of Minister for the Civil Service, the latter giving them authority over the civil service. Under this arrangement, Britain might appear to have two executives: the prime minister and the sovereign. The concept of "the Crown" resolves this paradox. The Crown symbolises the state's authority to govern: to make laws and execute them, impose taxes and collect them, declare war and make peace. Before the "Glorious Revolution" of 1688, the sovereign exclusively wielded the powers of the Crown; afterwards, Parliament gradually forced monarchs to assume a neutral political position. Parliament has effectively dispersed the powers of the Crown, entrusting its authority to responsible ministers (the prime minister and Cabinet), accountable for their policies and actions to Parliament, in particular the elected House of Commons. Although many of the sovereign's prerogative powers are still legally intact, constitutional conventions have removed the monarch from day-to-day governance, with ministers exercising the royal prerogatives, leaving the monarch in practice with three constitutional rights: to be kept informed, to advise and to warn. Modern premiership Appointment In modern times, much of the process involving prime ministerial appointments is informally governed by constitutional conventions and authoritative sources, like The Cabinet Manual, paragraphs 2.7 to 2.20 and 3.1 to 3.2. The prime minister is appointed by the monarch, through the exercise of the royal prerogative. In the past, the monarch has used personal choice to dismiss or appoint a prime minister (the last time being in 1834), but it is now the case that they should not be drawn into party politics. The prime minister "...holds that position by virtue of his or her ability to command the confidence of the House of Commons, which in turn commands the confidence of the electorate, as expressed through a general election." By convention, the prime minister is also an MP and is normally the leader of the political party that commands a majority in the House of Commons. Prime Minister's Office The Prime Minister's Office helps the prime minister to 'establish and deliver the government's overall strategy and policy priorities, and to communicate the government's policies to Parliament, the public and international audiences'. The Prime Minister's Office is formally part of the Cabinet Office, but the boundary between its work and that of the wider Cabinet Office can be unclear; the wider Cabinet Office might carry out very similar work. Peter Hennessy has claimed that this overall arrangement means there is in fact effectively a Prime Minister's Department, though it is not called this. Prime Minister's Questions Prime Minister's Questions is a constitutional convention, currently held as a single session every Wednesday at noon when the House of Commons is sitting, in which the prime minister answers questions from members of Parliament (MPs). The leader of the opposition usually asks the prime minister six questions, and the leader of the third largest parliamentary party can ask two questions. It is an occasion when the prime minister appears regularly on live television and radio. The prime minister also appears before the Liaison Committee to answer questions about public policy. Security and transport The personal protection of the prime minister and former prime ministers is the responsibility of Protection Command within the Metropolitan Police Service. The fleet of Prime Ministerial Cars provide the prime minister with a number of security features, as well as transport, and are driven by officers from this unit. Air transport for the prime minister is provided by a variety of military and civilian operators. International role One of the roles of the prime minister is to represent the UK at home and abroad, for example at the annual G7 Summit. The prime minister makes many international trips. According to Gus O'Donnell, the number of overseas visits for the prime minister has gone up. Deputy The prime minister's second-in-command has variably served as deputy prime minister, first secretary of state and de facto deputy and at other times prime ministers have chosen not to select a permanent deputy at all, preferring ad hoc arrangements. Succession Nobody has the right of automatic succession to the prime ministership. However, it is generally considered by those with an interest in the matter that in the event of the death of the prime minister, it would be appropriate to appoint an interim prime minister, though there is some debate as to how to decide who this should be. According to Rodney Brazier, there are no procedures within government to cope with the sudden death of the prime minister. There is also no such title as acting prime minister of the United Kingdom. Despite refusing "...to discuss a hypothetical situation" with BBC News in 2011, the Cabinet Office is said to have said in 2006:There is no single protocol setting out all of the possible implications. However, the general constitutional position is as set out below. There can be no automatic assumption about who The Queen would ask to act as caretaker Prime Minister in the event of the death of the Prime Minister. The decision is for her under the Royal Prerogative. However, there are some key guiding principles. The Queen would probably be looking for a very senior member of the Government (not necessarily a Commons Minister since this would be a short-term appointment). If there was a recognised deputy to the Prime Minister, used to acting on his behalf in his absences, this could be an important factor. Also important would be the question of who was likely to be in contention to take over long-term as Prime Minister. If the most senior member of the Government was him or herself a contender for the role of Prime Minister, it might be that The Queen would invite a slightly less senior non-contender. In these circumstances, her private secretary would probably take soundings, via the Cabinet Secretary, of members of the Cabinet, to ensure that The Queen invited someone who would be acceptable to the Cabinet to act as their chair during the caretaker period. Once the Party had elected a new leader, that person would, of course, be invited to take over as Prime Minister.Additionally, when the prime minister is travelling, it is standard practice for a senior duty minister to be appointed who can attend to urgent
between its work and that of the wider Cabinet Office can be unclear; the wider Cabinet Office might carry out very similar work. Peter Hennessy has claimed that this overall arrangement means there is in fact effectively a Prime Minister's Department, though it is not called this. Prime Minister's Questions Prime Minister's Questions is a constitutional convention, currently held as a single session every Wednesday at noon when the House of Commons is sitting, in which the prime minister answers questions from members of Parliament (MPs). The leader of the opposition usually asks the prime minister six questions, and the leader of the third largest parliamentary party can ask two questions. It is an occasion when the prime minister appears regularly on live television and radio. The prime minister also appears before the Liaison Committee to answer questions about public policy. Security and transport The personal protection of the prime minister and former prime ministers is the responsibility of Protection Command within the Metropolitan Police Service. The fleet of Prime Ministerial Cars provide the prime minister with a number of security features, as well as transport, and are driven by officers from this unit. Air transport for the prime minister is provided by a variety of military and civilian operators. International role One of the roles of the prime minister is to represent the UK at home and abroad, for example at the annual G7 Summit. The prime minister makes many international trips. According to Gus O'Donnell, the number of overseas visits for the prime minister has gone up. Deputy The prime minister's second-in-command has variably served as deputy prime minister, first secretary of state and de facto deputy and at other times prime ministers have chosen not to select a permanent deputy at all, preferring ad hoc arrangements. Succession Nobody has the right of automatic succession to the prime ministership. However, it is generally considered by those with an interest in the matter that in the event of the death of the prime minister, it would be appropriate to appoint an interim prime minister, though there is some debate as to how to decide who this should be. According to Rodney Brazier, there are no procedures within government to cope with the sudden death of the prime minister. There is also no such title as acting prime minister of the United Kingdom. Despite refusing "...to discuss a hypothetical situation" with BBC News in 2011, the Cabinet Office is said to have said in 2006:There is no single protocol setting out all of the possible implications. However, the general constitutional position is as set out below. There can be no automatic assumption about who The Queen would ask to act as caretaker Prime Minister in the event of the death of the Prime Minister. The decision is for her under the Royal Prerogative. However, there are some key guiding principles. The Queen would probably be looking for a very senior member of the Government (not necessarily a Commons Minister since this would be a short-term appointment). If there was a recognised deputy to the Prime Minister, used to acting on his behalf in his absences, this could be an important factor. Also important would be the question of who was likely to be in contention to take over long-term as Prime Minister. If the most senior member of the Government was him or herself a contender for the role of Prime Minister, it might be that The Queen would invite a slightly less senior non-contender. In these circumstances, her private secretary would probably take soundings, via the Cabinet Secretary, of members of the Cabinet, to ensure that The Queen invited someone who would be acceptable to the Cabinet to act as their chair during the caretaker period. Once the Party had elected a new leader, that person would, of course, be invited to take over as Prime Minister.Additionally, when the prime minister is travelling, it is standard practice for a senior duty minister to be appointed who can attend to urgent business and meetings if required, though the prime minister remains in charge and updated throughout. On 6 April 2020, when Prime Minister Boris Johnson was admitted into ICU, he asked First Secretary of State Dominic Raab "to deputise for him where necessary". Resignation A prime minister ends their tenure by offering their resignation to the monarch. This can happen after their party has suffered a general election defeat, so that they no longer command the confidence of the House of Commons. It can also happen mid-term, if they are forced to resign for political reasons, or for other reasons such as ill health. If the prime minister resigns mid-term, and their party has a majority in the Commons, the party selects a new leader according to its rules, and this new leader is invited by the monarch to become the new prime minister. The outgoing prime minister is likely to remain in post until the new leader has been chosen by the party. After resigning, the outgoing prime minister remains a Member of Parliament. An outgoing prime minister can ask the monarch to bestow honours on any number of people of their choosing, known as the Prime Minister's Resignation Honours. No incumbent prime minister has ever lost their own seat at a general election. Only one prime minister has been assassinated. Precedence, privileges and form of address By tradition, before a new prime minister can occupy 10 Downing Street, they are required to announce to the country and the world that they have "kissed hands" with the reigning monarch, and have thus become prime minister. This is usually done by saying words to the effect of: Her Majesty the Queen [His Majesty the King] has asked me to form a government and I have accepted. Throughout the United Kingdom, the prime minister outranks all other dignitaries except members of the royal family, the lord chancellor, and senior ecclesiastical figures. In 2010, the prime minister received £142,500 including a salary of £65,737 as a member of parliament. Until 2006, the lord chancellor was the highest paid member of the government, ahead of the prime minister. This reflected the lord chancellor's position at the head of the judicial pay scale. The Constitutional Reform Act 2005 eliminated the lord chancellor's judicial functions and also reduced the office's salary to below that of the prime minister. The prime minister is customarily a member of the Privy Council and thus entitled to the appellation "The Right Honourable". Membership of the Council is retained for life. It is a constitutional convention that only a privy counsellor can be appointed prime minister. Most potential candidates have already attained this status. The only case when a non-privy counsellor was the natural appointment was Ramsay MacDonald in 1924. The issue was resolved by appointing him to the Council immediately prior to his appointment as prime minister. According to the now defunct Department for Constitutional Affairs, the prime minister is made a privy counsellor as a result of taking office and should be addressed by the official title prefixed by "The Right Honourable" and not by a personal name. Although this form of address is employed on formal occasions, it is rarely used by the media. As "prime minister" is a position, not a title, the incumbent should be referred to as "the prime minister". The title "Prime Minister" (e.g. "Prime Minister Boris Johnson") is technically incorrect but is sometimes used erroneously outside the United Kingdom and has more recently become acceptable within it. Within the UK, the expression "Prime Minister Johnson" is never used, although it, too, is sometimes used by foreign dignitaries and news sources. 10 Downing Street, in London, has been the official place of residence of the prime minister since 1732; they are entitled to use its staff and facilities, including extensive offices. Chequers, a country house in Buckinghamshire, gifted to the government in 1917, may be used as a country retreat for the prime minister. Retirement Honours Upon retirement, it is customary for the sovereign to grant a prime minister some honour or dignity. The honour bestowed is commonly, but not invariably, membership of the UK's most senior order of chivalry, the Order of the Garter. The practice of creating a retired prime minister a Knight of the Garter (KG) has been fairly prevalent since the mid–nineteenth century. Upon the retirement
and terrestrial species are mostly nocturnal and live in shaded, humid locations, such as leaf litter or rotting wood. However, some are symbiotes of other animals, such as crustaceans, and some are parasites. Free-living turbellarians are mostly black, brown or gray, but some larger ones are brightly colored. The Acoela and Nemertodermatida were traditionally regarded as turbellarians, but are now regarded as members of a separate phylum, the Acoelomorpha, or as two separate phyla. Xenoturbella, a genus of very simple animals, has also been reclassified as a separate phylum. Some turbellarians have a simple pharynx lined with cilia and generally feed by using cilia to sweep food particles and small prey into their mouths, which are usually in the middle of their undersides. Most other turbellarians have a pharynx that is eversible (can be extended by being turned inside-out), and the mouths of different species can be anywhere along the underside. The freshwater species Microstomum caudatum can open its mouth almost as wide as its body is long, to swallow prey about as large as itself. Most turbellarians have pigment-cup ocelli ("little eyes"); one pair in most species, but two or even three pairs in others. A few large species have many eyes in clusters over the brain, mounted on tentacles, or spaced uniformly around the edge of the body. The ocelli can only distinguish the direction from which light is coming to enable the animals to avoid it. A few groups have statocysts - fluid-filled chambers containing a small, solid particle or, in a few groups, two. These statocysts are thought to function as balance and acceleration sensors, as they perform the same way in cnidarian medusae and in ctenophores. However, turbellarian statocysts have no sensory cilia, so the way they sense the movements and positions of solid particles is unknown. On the other hand, most have ciliated touch-sensor cells scattered over their bodies, especially on tentacles and around the edges. Specialized cells in pits or grooves on the head are most likely smell sensors. Planarians, a subgroup of seriates, are famous for their ability to regenerate if divided by cuts across their bodies. Experiments show that (in fragments that do not already have a head) a new head grows most quickly on those fragments which were originally located closest to the original head. This suggests the growth of a head is controlled by a chemical whose concentration diminishes throughout the organism, from head to tail. Many turbellarians clone themselves by transverse or longitudinal division, whilst others, reproduce by budding. The vast majority of turbellarians are hermaphrodites (they have both female and male reproductive cells) which fertilize eggs internally by copulation. Some of the larger aquatic species mate by penis fencing – a duel in which each tries to impregnate the other, and the loser adopts the female role of developing the eggs. In most species, "miniature adults" emerge when the eggs hatch, but a few large species produce plankton-like larvae. Trematoda These parasites' name refers to the cavities in their holdfasts (Greek τρῆμα, hole), which resemble suckers and anchor them within their hosts. The skin of all species is a syncitium, which is a layer of cells that shares a single external membrane. Trematodes are divided into two groups, Digenea and Aspidogastrea (also known as Aspodibothrea). Digenea These are often called flukes, as most have flat rhomboid shapes like that of a flounder (Old English flóc). There are about 11,000 species, more than all other platyhelminthes combined, and second only to roundworms among parasites on metazoans. Adults usually have two holdfasts: a ring around the mouth and a larger sucker midway along what would be the underside in a free-living flatworm. Although the name "Digeneans" means "two generations", most have very complex life cycles with up to seven stages, depending on what combinations of environments the early stages encounter – the most important factor being whether the eggs are deposited on land or in water. The intermediate stages transfer the parasites from one host to another. The definitive host in which adults develop is a land vertebrate; the earliest host of juvenile stages is usually a snail that may live on land or in water, whilst in many cases, a fish or arthropod is the second host. For example, the adjoining illustration shows the life cycle of the intestinal fluke metagonimus, which hatches in the intestine of a snail, then moves to a fish where it penetrates the body and encysts in the flesh, then migrating to the small intestine of a land animal that eats the fish raw, finally generating eggs that are excreted and ingested by snails, thereby completing the cycle. A similar life cycle occurs with Opisthorchis viverrini, which is found in South East Asia and can infect the liver of humans, causing Cholangiocarcinoma (bile duct cancer). Schistosomes, which cause the devastating tropical disease bilharzia, also belong to this group. Adults range between and in length. Individual adult digeneans are of a single sex, and in some species slender females live in enclosed grooves that run along the bodies of the males, partially emerging to lay eggs. In all species the adults have complex reproductive systems, capable of producing between 10,000 and 100,000 times as many eggs as a free-living flatworm. In addition, the intermediate stages that live in snails reproduce asexually. Adults of different species infest different parts of the definitive host - for example the intestine, lungs, large blood vessels, and liver. The adults use a relatively large, muscular pharynx to ingest cells, cell fragments, mucus, body fluids or blood. In both the adult and snail-inhabiting stages, the external syncytium absorbs dissolved nutrients from the host. Adult digeneans can live without oxygen for long periods. Aspidogastrea Members of this small group have either a single divided sucker or a row of suckers that cover the underside. They infest the guts of bony or cartilaginous fish, turtles, or the body cavities of marine and freshwater bivalves and gastropods. Their eggs produce ciliated swimming larvae, and the life cycle has one or two hosts. Cercomeromorpha These parasites attach themselves to their hosts by means of disks that bear crescent-shaped hooks. They are divided into the Monogenea and Cestoda groupings. Monogenea Of about 1,100 species of monogeneans, most are external parasites that require particular host species - mainly fish, but in some cases amphibians or aquatic reptiles. However, a few are internal parasites. Adult monogeneans have large attachment organs at the rear, known as haptors (Greek ἅπτειν, haptein, means "catch"), which have suckers, clamps, and hooks. They often have flattened bodies. In some species, the pharynx secretes enzymes to digest the host's skin, allowing the parasite to feed on blood and cellular debris. Others graze externally on mucus and flakes of the hosts' skins. The name "Monogenea" is based on the fact that these parasites have only one nonlarval generation. Cestoda These are often called tapeworms because of their flat, slender but very long bodies – the name "cestode"
types of cell: fixed cells, some of which have fluid-filled vacuoles; and stem cells, which can transform into any other type of cell, and are used in regenerating tissues after injury or asexual reproduction. Most platyhelminths have no anus and regurgitate undigested material through the mouth. However, some long species have an anus and some with complex, branched guts have more than one anus, since excretion only through the mouth would be difficult for them. The gut is lined with a single layer of endodermal cells that absorb and digest food. Some species break up and soften food first by secreting enzymes in the gut or pharynx (throat). All animals need to keep the concentration of dissolved substances in their body fluids at a fairly constant level. Internal parasites and free-living marine animals live in environments with high concentrations of dissolved material, and generally let their tissues have the same level of concentration as the environment, while freshwater animals need to prevent their body fluids from becoming too dilute. Despite this difference in environments, most platyhelminths use the same system to control the concentration of their body fluids. Flame cells, so called because the beating of their flagella looks like a flickering candle flame, extract from the mesenchyme water that contains wastes and some reusable material, and drive it into networks of tube cells which are lined with flagella and microvilli. The tube cells' flagella drive the water towards exits called nephridiopores, while their microvilli reabsorb reusable materials and as much water as is needed to keep the body fluids at the right concentration. These combinations of flame cells and tube cells are called protonephridia. In all platyhelminths, the nervous system is concentrated at the head end. Other platyhelminths have rings of ganglia in the head and main nerve trunks running along their bodies. Major subgroups Early classification divided the flatworms in four groups: Turbellaria, Trematoda, Monogenea and Cestoda. This classification had long been recognized to be artificial, and in 1985, Ehlers proposed a phylogenetically more correct classification, where the massively polyphyletic "Turbellaria" was split into a dozen orders, and Trematoda, Monogenea and Cestoda were joined in the new order Neodermata. However, the classification presented here is the early, traditional, classification, as it still is the one used everywhere except in scientific articles. Turbellaria These have about 4,500 species, are mostly free-living, and range from to in length. Most are predators or scavengers, and terrestrial species are mostly nocturnal and live in shaded, humid locations, such as leaf litter or rotting wood. However, some are symbiotes of other animals, such as crustaceans, and some are parasites. Free-living turbellarians are mostly black, brown or gray, but some larger ones are brightly colored. The Acoela and Nemertodermatida were traditionally regarded as turbellarians, but are now regarded as members of a separate phylum, the Acoelomorpha, or as two separate phyla. Xenoturbella, a genus of very simple animals, has also been reclassified as a separate phylum. Some turbellarians have a simple pharynx lined with cilia and generally feed by using cilia to sweep food particles and small prey into their mouths, which are usually in the middle of their undersides. Most other turbellarians have a pharynx that is eversible (can be extended by being turned inside-out), and the mouths of different species can be anywhere along the underside. The freshwater species Microstomum caudatum can open its mouth almost as wide as its body is long, to swallow prey about as large as itself. Most turbellarians have pigment-cup ocelli ("little eyes"); one pair in most species, but two or even three pairs in others. A few large species have many eyes in clusters over the brain, mounted on tentacles, or spaced uniformly around the edge of the body. The ocelli can only distinguish the direction from which light is coming to enable the animals to avoid it. A few groups have statocysts - fluid-filled chambers containing a small, solid particle or, in a few groups, two. These statocysts are thought to function as balance and acceleration sensors, as they perform the same way in cnidarian medusae and in ctenophores. However, turbellarian statocysts have no sensory cilia, so the way they sense the movements and positions of solid particles is unknown. On the other hand, most have ciliated touch-sensor cells scattered over their bodies, especially on tentacles and around the edges. Specialized cells in pits or grooves on the head are most likely smell sensors. Planarians, a subgroup of seriates, are famous for their ability to regenerate if divided by cuts across their bodies. Experiments show that (in fragments that do not already have a head) a new head grows most quickly on those fragments which were originally located closest to the original head. This suggests the growth of a head is controlled by a chemical whose concentration diminishes throughout the organism, from head to tail. Many turbellarians clone themselves by transverse or longitudinal division, whilst others, reproduce by budding. The vast majority of turbellarians are hermaphrodites (they have both female and male reproductive cells) which fertilize eggs internally by copulation. Some of the larger aquatic species mate by penis fencing – a duel in which each tries to impregnate the other, and the loser adopts the female role of developing the eggs. In most species, "miniature adults" emerge when the eggs hatch, but a few large species produce plankton-like larvae. Trematoda These parasites' name refers to the cavities in their holdfasts (Greek τρῆμα, hole), which resemble suckers and anchor them within their hosts. The skin of all species is a syncitium, which is a layer of cells that shares a single external membrane. Trematodes are divided into two groups, Digenea and Aspidogastrea (also known as Aspodibothrea). Digenea These are often called flukes, as most have flat rhomboid shapes like that of a flounder (Old English flóc). There are about 11,000 species, more than all other platyhelminthes combined, and second only to roundworms among parasites on metazoans. Adults usually have two holdfasts: a ring around the mouth and a larger sucker midway along what would be the underside in a free-living flatworm. Although the name "Digeneans" means "two generations", most have very complex life cycles with up to seven stages, depending on what combinations of environments the early stages encounter – the most important factor being whether the eggs are deposited on land or in water. The intermediate stages transfer the parasites from one host to another. The definitive host in which adults develop is a land vertebrate; the earliest host of juvenile stages is usually a snail that may live on land or in water, whilst in many cases, a fish or arthropod is the second host. For example, the adjoining illustration shows the life cycle of the intestinal fluke metagonimus, which hatches in the intestine of a snail, then moves to a fish where it penetrates the body and encysts in the flesh, then migrating to the small intestine of a land animal that eats the fish raw, finally generating eggs that are excreted and ingested by snails, thereby completing the cycle. A similar life cycle occurs with Opisthorchis viverrini, which is found in South East Asia and can infect the liver of humans, causing Cholangiocarcinoma (bile duct cancer). Schistosomes, which cause the devastating tropical disease bilharzia, also belong to this group. Adults range between and in length. Individual adult digeneans are of a single sex, and in some species slender females live in enclosed grooves that run along the bodies of the males, partially emerging to lay eggs. In all species the adults have complex reproductive systems, capable of producing between 10,000 and 100,000 times as many eggs as a free-living flatworm. In addition, the intermediate stages that live in snails reproduce asexually. Adults of different species infest different parts of the definitive host - for example the intestine, lungs, large blood vessels, and liver. The adults use a relatively large, muscular pharynx to ingest cells, cell fragments, mucus, body fluids or blood. In both the adult and snail-inhabiting stages, the external syncytium absorbs dissolved nutrients from the host. Adult digeneans can live without oxygen for long periods. Aspidogastrea Members of this small group have either a single divided sucker or a row of suckers that cover the underside. They infest the guts of bony or cartilaginous fish, turtles, or the body cavities of marine and freshwater bivalves and gastropods. Their eggs produce ciliated swimming larvae, and the life cycle has one or two hosts. Cercomeromorpha These parasites attach themselves to their hosts by means of disks that bear crescent-shaped hooks. They are divided into the Monogenea and Cestoda groupings. Monogenea Of about 1,100 species of monogeneans, most are external parasites that require particular host species - mainly fish, but in some cases amphibians or aquatic reptiles. However, a few are internal parasites. Adult monogeneans have large attachment organs at the rear, known as haptors (Greek ἅπτειν, haptein, means "catch"), which have suckers, clamps, and hooks. They often have flattened bodies. In some species, the pharynx secretes enzymes to digest the host's skin, allowing the parasite to feed on blood and cellular debris. Others graze externally on mucus and flakes of the hosts' skins. The name "Monogenea" is based on the fact that these parasites have only one nonlarval generation. Cestoda These are often called tapeworms because of their flat, slender but very long bodies – the name "cestode" is derived from the Latin word cestus, which means "tape". The adults of all 3,400 cestode species are internal parasites. Cestodes have no mouths or guts, and the syncitial skin absorbs nutrients – mainly carbohydrates and amino acids – from the host, and also disguises it chemically to avoid attacks by the host's immune system. Shortage of carbohydrates in the host's diet stunts the growth of parasites and may even kill them. Their metabolisms generally use simple but inefficient chemical processes, compensating for this inefficiency by consuming large amounts of food relative to their physical size. In the majority of species, known as eucestodes ("true tapeworms"), the neck produces a chain of segments called proglottids via a process known as strobilation. As a result, the most mature proglottids are furthest from the scolex. Adults of Taenia saginata, which infests humans, can form proglottid chains over long, although is more typical. Each proglottid has both male and female reproductive organs. If the host's gut contains two or more adults of the same cestode species they generally fertilize each other, however, proglottids of the same worm can fertilize each other and even themselves. When the eggs are fully developed, the proglottids separate and are excreted by the host. The eucestode life cycle is less complex than that of digeneans, but varies depending on the species. For example: Adults of Diphyllobothrium infest fish, and the juveniles use copepod crustaceans as intermediate hosts. Excreted proglottids release their eggs into the water where the eggs hatch into ciliated, swimming larvae. If a larva is swallowed by a copepod, it sheds the cilia and the skin becomes a syncitium; the larva then makes its way into the copepod's hemocoel (an internal cavity which
Pope Celestine I () (c. 376 – 1 August 432) was the bishop of Rome from 10 September 422 to his death on 1 August 432. Celestine's tenure was largely spent combatting various ideologies deemed heretical. He supported the mission of the Gallic bishops that sent Germanus of Auxerre in 429, to Britain to address Pelagianism, and later commissioned Palladius as bishop to the Scots of Ireland and northern Britain. In 430, he held a synod in Rome which condemned the apparent views of Nestorius. Early life and family Celestine I was a Roman from the region of Campania. Nothing is known of his early history except that his father's name was Priscus. According to John Gilmary Shea, Celestine was a relative of the emperor Valentinian. He is said to have lived for a time at Milan with St. Ambrose. The first known record of him is in a document of Pope Innocent I from the year 416, where he is spoken of as "Celestine the Deacon". Pontificate According to the Liber Pontificalis, the start of his papacy was 3 November. However, Tillemont places the date at 10 September. Various portions of the liturgy are attributed to Celestine I, but without any certainty on the subject. In 430, he held a synod in Rome, at which the teachings of Nestorius were condemned. The following year, he sent delegates to the First Council of Ephesus, which addressed the same issue. Four letters written by him on that occasion, all dated 15 March 431, together with a few others, to the African bishops, to those of Illyria, of Thessalonica, and of Narbonne, are extant in re-translations from the Greek; the Latin originals having been lost. Celestine
the bishop of Rome from 10 September 422 to his death on 1 August 432. Celestine's tenure was largely spent combatting various ideologies deemed heretical. He supported the mission of the Gallic bishops that sent Germanus of Auxerre in 429, to Britain to address Pelagianism, and later commissioned Palladius as bishop to the Scots of Ireland and northern Britain. In 430, he held a synod in Rome which condemned the apparent views of Nestorius. Early life and family Celestine I was a Roman from the region of Campania. Nothing is known of his early history except that his father's name was Priscus. According to John Gilmary Shea, Celestine was a relative of the emperor Valentinian. He is said to have lived for a time at Milan with St. Ambrose. The first known record of him is in a document of Pope Innocent I from the year 416, where he is spoken of as "Celestine the Deacon". Pontificate According to the Liber Pontificalis, the start of his papacy was 3 November. However, Tillemont places the date at 10 September. Various portions of the liturgy are attributed to Celestine I, but without any certainty on the subject. In 430, he held a synod in Rome, at which the teachings of Nestorius were condemned. The following year, he sent delegates to the First Council of Ephesus, which addressed the same issue. Four letters written by him on that occasion, all dated 15 March 431, together with a few others, to the African bishops, to those of Illyria, of Thessalonica, and of Narbonne, are extant in re-translations from the Greek; the Latin originals having been
to his death in 1144. Early life Guido di Castello, possibly the son of a local noble, Niccolo di Castello, was born either in Città di Castello, situated in Paterna Santa Felicità upon the Apennines, or at Macerata in the March of Ancona. Guido had studied under Pierre Abélard, and eventually became a distinguished master in the schools. Eventually Guido began his career in Rome as a subdeacon and a scriptor apostolicus under Pope Callixtus II. He was created Cardinal-Deacon of Santa Maria in Via Lata by Pope Honorius II in 1127; as such, he signed the papal bulls issued between 3 April 1130 and 21 December 1133. In the double papal election of 1130 he joined the obedience of Pope Innocent II. In December 1133 Innocent promoted him to the rank of Cardinal-Priest of San Marco. He signed the papal bulls as S.R.E. indignus sacerdos between 11 January 1134 and 16 May 1143. As the cardinal of San Marco's, he supported Innocent's claims with regards to Monte Cassino, and as a mark of his confidence in him, Innocent made Guido the rector of Benevento. Afterwards, he made him a papal legate to France in 1140. He participated in the papal election of 1143, the first undisturbed papal election that Rome had seen for eighty-two years, and was elected pope two days after the death of Innocent II, on 25 September 1143, taking the name of Celestine. Papacy Celestine II governed the Catholic Church for only five months and thirteen days from his election until his death on 8 March 1144. Upon his accession he wrote to Peter the Venerable and the monks of Cluny, asking them to pray for him, while he was congratulated by Arnulf of Lisieux. Regardless of the brevity of his reign, he was prepared to chart a very different course from that of his predecessor. He was opposed to Innocent II's concessions to King Roger II of Sicily and refused to ratify the Treaty of Mignano ("a foolish policy, which he survived – just – long enough to regret"). He
as a mark of his confidence in him, Innocent made Guido the rector of Benevento. Afterwards, he made him a papal legate to France in 1140. He participated in the papal election of 1143, the first undisturbed papal election that Rome had seen for eighty-two years, and was elected pope two days after the death of Innocent II, on 25 September 1143, taking the name of Celestine. Papacy Celestine II governed the Catholic Church for only five months and thirteen days from his election until his death on 8 March 1144. Upon his accession he wrote to Peter the Venerable and the monks of Cluny, asking them to pray for him, while he was congratulated by Arnulf of Lisieux. Regardless of the brevity of his reign, he was prepared to chart a very different course from that of his predecessor. He was opposed to Innocent II's concessions to King Roger II of Sicily and refused to ratify the Treaty of Mignano ("a foolish policy, which he survived – just – long enough to regret"). He was in favor of the Plantagenets' claim to the English throne, and was therefore opposed to King Stephen of England. To emphasise this shift, he refused to renew the legatine authority that Innocent II had granted to King Stephen's brother, Henry of Blois. Celestine also favored the Templars, ordering a general collection for them, as well as the Hospitallers, giving them control of the hospital of Saint Mary Teutonicorum in Jerusalem. The principal act of his papacy was the absolution of Louis VII of France. King Louis had refused to accept the nomination of Pierre de la Chatre as the archbishop of Bourges, who went to see Innocent II to have his nomination confirmed. When Pierre returned to France in 1142, Louis refused him permission to enter his episcopal city, causing Pierre to flee to the court of Count Theobald II of
on the grounds of consanguinity. Then, in 1196, he excommunicated him for allying with the Almohad Caliphate while making war on Castile. Following his marriage with Berengaria of Castile, Celestine excommunicated Alfonso and placed an interdict over León. In 1198, Celestine confirmed the statutes of the Teutonic Knights as a military order. Death Celestine would have resigned the papacy and recommended a successor (Cardinal Giovanni di San Paolo, O.S.B.) shortly before his death, but was not allowed to do so by the cardinals. See also List of popes References Sources Baaken, K. (1985)."Zur Wahl, Weihe und Krönung Papst Cölestins III.," Deutsches Archiv, 41, 1985, pp. 203–211. (in German) Clarke, Peter D., The interdict in the thirteenth century: a question of collective guilt, Oxford University Press, 2007. Gregorovius, Ferdinand, History of the City of Rome in the Middle Ages Volume IV, part 2 (translated from the 4th German edition by A. Hamilton) (London: George Bell 1896), pp. 625–638. Moore, John Clare, Pope Innocent III (1160/61–1216): to root up and to plant, BRILL, 2003. Mann, Horace K., The Lives of the Popes in the Middle Ages Volume X (London: Kegan Paul 1914), pp. 383–441. Sikes, Thomas Burr, History of the Christian Church, from the first to the fifteenth century, Eliott Stock, 1885. The New Cambridge Medieval History, Vol.1, Ed. David Luscombe, Jonathan Riley-Smith, Cambridge University Press, 2004. Urban, William, The Teutonic Knights, Greenhill Books, 2003. Pope Celestine III (1191-1198): Diplomat and Pastor, ed. Damian J. Smith, John Doran, Ashgate Publishing, 2008. External links initial text from the 9th edition
lifted by his successor, Innocent III in 1198. He condemned King Alfonso IX of León for his marriage to Theresa of Portugal on the grounds of consanguinity. Then, in 1196, he excommunicated him for allying with the Almohad Caliphate while making war on Castile. Following his marriage with Berengaria of Castile, Celestine excommunicated Alfonso and placed an interdict over León. In 1198, Celestine confirmed the statutes of the Teutonic Knights as a military order. Death Celestine would have resigned the papacy and recommended a successor (Cardinal Giovanni di San Paolo, O.S.B.) shortly before his death, but was not allowed to do so by the cardinals. See also List of popes References Sources Baaken, K. (1985)."Zur Wahl, Weihe und Krönung Papst Cölestins III.," Deutsches Archiv, 41, 1985, pp. 203–211. (in German) Clarke, Peter D., The interdict in the thirteenth century: a question of collective guilt, Oxford University Press, 2007. Gregorovius, Ferdinand, History of the City of Rome in the Middle Ages Volume IV, part 2 (translated from the 4th German edition by A. Hamilton) (London: George Bell 1896), pp. 625–638. Moore, John Clare, Pope Innocent III (1160/61–1216): to root up and to plant, BRILL, 2003. Mann, Horace K., The Lives of the Popes in the Middle Ages Volume X (London: Kegan Paul 1914), pp. 383–441. Sikes, Thomas Burr, History of the Christian Church, from the first to the fifteenth century,
as allies of the Hohenstaufen, but desirous to achieve an end to the war in Italy. Overtures to Frederick II, however, were met with the impossible demand that if they wished the cardinals in his hands to return to Rome, they must elect as pope Otto of St. Nicholas, an amenable compromise figure. Matteo Rosso Orsini's candidate, Romano da Porto, who had persecuted scholars at the University of Paris, was considered unacceptable. Only on 25 October 1241 was the cardinal bishop of Sabina finally elected by the required two-thirds majority, seven cardinals out of ten. He took the name Pope Celestine IV but occupied the throne for only seventeen days. It is said that this was nevertheless long enough for him to proceed, as his only significant act, with the excommunication of Matteo Rosso Orsini. This assertion is disputed, it being said that in fact, Orsini continued as Senator of Rome in 1242 and was Senator when Innocent IV (Fieschi) was elected; and that his son (the future Nicholas III) was made a cardinal in 1244. In any event, Celestine IV died before he could be crowned, on 10 November 1241, of fatigue and old age, and was entombed in St Peter's. See
cardinal bishop of Sabina. The papal election of 1241 which elevated Celestine to the papal throne was held under stringent conditions that hastened his death. The papal curia was disunited over the violent struggle to bring the Emperor and King of Sicily Frederick II to heel. One group of cardinals favored the ambitious schemes of the Gregorian Reform and aimed to humble Frederick as a papal vassal. Frederick, however, controlled as his unwilling guests in Tivoli two cardinals whom he had captured at sea, and in Rome Cardinal Giovanni Colonna was his ally, largely because the curia was in the hands of the archenemy of the Colonna family, the senator Matteo Rosso Orsini. The latter held the consistory captive under the control of his guards in the ramshackle palace of the Septizodium, where rain leaked through the roof of their chamber, mingled with the urine of Orsini's guards on the rooftiles. One of the cardinals, the Englishman Robert of Somercotes, fell ill and died. One group of cardinals, which included Sinibaldo de' Fieschi (soon to be Pope Innocent IV) supported a candidate from the inner circle of Pope Gregory IX, who could be expected to pursue a hard line with Frederick II. Another group advocated a moderate middle course, not as allies of the Hohenstaufen, but desirous to achieve an end to the war in Italy. Overtures to Frederick II, however, were met with the impossible demand that if they wished the cardinals in his hands to return to Rome, they must elect as pope Otto of St. Nicholas, an amenable compromise figure. Matteo Rosso Orsini's candidate, Romano da Porto, who had persecuted scholars at the University of Paris, was considered unacceptable. Only on 25 October 1241 was the
Sant'Angelo Limosano is now part of Provincia di Campobasso, in Molise, Italy. After his father's death he began working in the fields. His mother Maria was a key figure in Pietro's spiritual development: she imagined a different future for her deeply beloved son than becoming just a farmer or a shepherd. From the time he was a child, he showed great intelligence and love for others. He became a Benedictine monk at Faifoli in the Diocese of Benevento when he was 17. He showed an extraordinary disposition toward asceticism and solitude, and in 1239 retired to a solitary cavern on the mountain Morrone, hence his name (Peter of Morrone). Five years later he left this retreat, and went with two companions to a similar cave on the even more remote Mountain of Maiella in the Abruzzi region of central Italy, where he lived as strictly as possible according to the example of John the Baptist. Accounts exist of the severity of his penitential practices. Founding of the Celestines While living like this he founded, in 1244, the order subsequently named after him, the Celestines. A new religious community was formed, and Pietro gave them a rule formulated in accordance with his own practices. In 1264 the new institution was approved by Urban IV. Having heard that it was probable that Pope Gregory X, then holding a council at Lyon, would suppress all such new orders as had been founded since the Lateran Council had commanded that such institutions should not be further multiplied, Pietro went to Lyon. There he succeeded in persuading Gregory to approve his new order, making it a branch of the Benedictines and following the rule of Saint Benedict, but adding to it additional severities and privations. Gregory took it under the Papal protection, assured to it the possession of all property it might acquire, and endowed it with exemption from the authority of the ordinary. Nothing more was needed to ensure the rapid spread of the new association and Pietro lived to see himself "Superior-General" to thirty-six monasteries and more than six hundred monks. Pietro, however, cannot be accused of ambition or the lust of power when a monastic superior, any more than when he insisted on divesting himself of the Papacy, to which he was subsequently raised. As soon as he had seen his new order thus consolidated he gave up the government of it to a certain Robert, and retired once again to a still more remote solitude to give himself up more entirely to solitary penance and prayer. Shortly afterwards, in a chapter of the order held in 1293, the original monastery of Majella being judged to be too desolate and exposed to too rigorous a climate, it was decided that Abbazia Morronese in the plains of Sulmona should be the headquarters of the order and the residence of the General-Superior, as it continued to be until the order was extinguished in the 19th Century. Election as pope The cardinals assembled at Perugia after the death of Pope Nicholas IV in April 1292. After more than two years, a consensus had still not been reached. Pietro, well known to the cardinals as a Benedictine hermit, sent the cardinals a letter warning them that divine vengeance would fall upon them if they did not quickly elect a pope. Latino Malabranca, the aged and ill dean of the College of Cardinals cried out, "In the name of the Father, the Son, and the Holy Ghost, I elect brother Pietro di Morrone." The cardinals promptly ratified Malabranca's desperate decision. When sent for, Pietro obstinately refused to accept the papacy, and even, as Petrarch says, tried to flee, until he was finally persuaded by a deputation of cardinals accompanied by the king of Naples and the pretender to the throne of Hungary. Elected on 5 July 1294, at age 79, he was crowned at Santa Maria di Collemaggio in the city of Aquila in the Abruzzo on 29 August, taking the name Celestine V. Papacy Shortly after assuming office, Celestine issued a papal bull granting a rare plenary indulgence to all pilgrims visiting Santa Maria di Collemaggio through its holy door on the anniversary of his papal coronation. The Celestinian forgiveness (Perdonanza Celestiniana) festival is celebrated in L'Aquila every 28–29 August in commemoration of this event. With no political experience, Celestine proved to be an especially weak and ineffectual pope. He held his office in the Kingdom of Naples, out of contact with the Roman Curia and under the complete power of King Charles II. He appointed the king's favorites to Church offices, sometimes several to the same office. One of these was Louis of Toulouse, whom Celestine ordered given clerical tonsure and minor orders, although this was not carried out. He renewed a decree of Pope Gregory X that had established stringent rules for papal conclaves after a similarly prolonged election. In one decree, he appointed three cardinals to govern the Church during Advent while he fasted, which was again refused. Realizing his lack of authority and personal incompatibility with papal duties, he consulted with Cardinal Benedetto Caetani (his eventual successor) about the possibility of resignation. This resulted in one final decree declaring the right of resignation, which he promptly exercised after five months and eight days in office, thus on 13 December 1294, Celestine V resigned. In the formal instrument of renunciation, he recited as the causes moving him to the step: "The desire for humility, for a purer life, for a stainless conscience, the deficiencies of his own physical strength, his ignorance, the perverseness of the people, his longing for the tranquility of his former life". Having divested himself of every outward symbol of papal dignity, he slipped away from Naples and attempted to retire to his old life of solitude. The next pope to resign was Gregory XII in 1415 (to help end the Western
Naples, out of contact with the Roman Curia and under the complete power of King Charles II. He appointed the king's favorites to Church offices, sometimes several to the same office. One of these was Louis of Toulouse, whom Celestine ordered given clerical tonsure and minor orders, although this was not carried out. He renewed a decree of Pope Gregory X that had established stringent rules for papal conclaves after a similarly prolonged election. In one decree, he appointed three cardinals to govern the Church during Advent while he fasted, which was again refused. Realizing his lack of authority and personal incompatibility with papal duties, he consulted with Cardinal Benedetto Caetani (his eventual successor) about the possibility of resignation. This resulted in one final decree declaring the right of resignation, which he promptly exercised after five months and eight days in office, thus on 13 December 1294, Celestine V resigned. In the formal instrument of renunciation, he recited as the causes moving him to the step: "The desire for humility, for a purer life, for a stainless conscience, the deficiencies of his own physical strength, his ignorance, the perverseness of the people, his longing for the tranquility of his former life". Having divested himself of every outward symbol of papal dignity, he slipped away from Naples and attempted to retire to his old life of solitude. The next pope to resign was Gregory XII in 1415 (to help end the Western Schism), but the next inmediate to resign of his own accord was Benedict XVI in 2013, 719 years later. Retirement, death, and canonization The former Celestine, now reverted to Pietro Angelerio, was not allowed to become a hermit once again. Various parties had opposed his resignation and the new Pope Boniface VIII had reason to worry that one of them might install him as an antipope. To prevent this he ordered Pietro to accompany him to Rome. Pietro escaped and hid in the woods before attempting to return to Sulmona to resume monastic life. This proved impossible, and Pietro was captured after an attempt to flee to Dalmatia was thwarted when a tempest forced his ship to return to port. Boniface imprisoned him in the castle of Fumone near Ferentino in Lazio, attended by two monks of his order, where Pietro died after 10 months at about the age of 81. His supporters spread the allegation that Boniface had treated him harshly and ultimately executed Pietro, but there is no clear historical evidence of this. Pietro was buried at Ferentino, but his body was subsequently moved to the Basilica of Santa Maria di Collemaggio in L'Aquila. Philip IV of France, who had supported Celestine and bitterly opposed Boniface, nominated Celestine for sainthood following the election of Pope Clement V. The latter signed a decree of dispensation on 13 May 1306 to investigate the nomination. He was canonized on 5 May 1313 after a consistory in which Boniface's Caetani family was outvoted by members of the rival Colonna family. Legacy Most modern interest in Celestine V has focused on his resignation. He was the first pope to formalize the resignation process and is often said to have been the first to resign. In fact he was preceded in this by Pontian (235), John XVIII (1009), Benedict IX (1045), and Gregory VI (1046). As noted above, Celestine's own decision was brought about by mild pressure from the Church establishment. His reinstitution of Gregory X's conclave system established by the papal bull Ubi periculum has been respected ever since. A 1966 visit by Pope Paul VI to Celestine's place of death in Ferentino along with his speech in homage of Celestine prompted speculation that the Pontiff was considering retirement. Celestine's remains survived the 2009 L'Aquila earthquake with one Italian spokesman saying it was "another great miracle by the pope". They were then recovered from the basilica shortly after the earthquake. While inspecting the earthquake damage during a 28 April 2009 visit to the Aquila, Pope Benedict XVI visited Celestine's remains in the badly damaged Santa Maria di Collemaggio and left the woolen pallium he wore during his papal inauguration in April 2005 on his glass casket as a gift. To mark the 800th anniversary of Celestine's birth, Pope Benedict XVI proclaimed the Celestine year from 28 August 2009 through 29 August 2010. Benedict XVI visited the Sulmona Cathedral, near Aquila, on 4 July 2010 as part of his observance of the Celestine year and prayed before the altar consecrated by Celestine containing his relics, on 10 October 1294. His entry in the Martyrologium Romanum for 19 May reads as follows: Ad Castrum Fumorense prop Alatrium in Latio, natalis sancti Petri Caelestini, qui, cum vitam eremeticam in Aprutio ageret, fama sanctitatis et miraculorum clarus, octogenarius Romanus Pontifex electus est, assumpto nomine Caelestini Quinti, sed eodem anno munere se abdicavit et solitudinem recedere maluit. At Castrum Fumorense near Alatri in Lazio, the birth of Saint Peter Celestine, who, when leading the life of a hermit in Abruzzo, being famous for his sanctity and miracles, was elected Roman Pontiff as an octogenarian, assumed the name Celestine V, but abandoned his office that same year and preferred to return to solitude. In literature A persistent tradition identifies Celestine V as the nameless figure Dante Alighieri sees among those in the antechamber of Hell, in the enigmatic verses: The first commentators to make this identification included Dante's son Jacopo Alighieri, followed by Graziolo Bambaglioli in 1324. The identification is also considered probable by recent scholars (e.g., Hollander, Barbara Reynolds, Simonelli, Padoan). Petrarch was moved to defend Celestine vigorously against the accusation of cowardice and some modern scholars (e.g., Mark Musa) have suggested Dante may have meant someone else (Esau, Diocletian and Pontius Pilate have been variously suggested). In 1346, Petrarch declared in his De vita solitaria that Celestine's refusal was a virtuous example of solitary life. Pope Celestine V is referenced in Chapter 88 of Dan Brown's Angels & Demons, where he is controversially referenced as an example of a murdered pope. Celestine V is also mentioned in the film version. The life of Pope Celestine V is dramatised in the plays L'avventura di un povero cristiano (The Story of a Humble Christian) by Ignazio Silone in 1968 and Sunsets and Glories by Peter Barnes in 1990. His life is the subject of the short story Brother of the Holy Ghost in Brendan Connell's short story collection The Life of Polycrates and Other Stories for Antiquated Children. Celestine V is the subject of Stefania Del Monte's book Celestino V. Papa Templare o Povero Cristiano?, published in 2009 and translated into English under the title The Story and Legacy of Celestine V in 2010.
United States. The city population was 111,876 at the 2020 United States Census, making Pueblo the ninth most populous city in Colorado. Pueblo is the principal city of the Pueblo, CO Metropolitan Statistical Area and a major city of the Front Range Urban Corridor. Pueblo is situated at the confluence of the Arkansas River and Fountain Creek, south of the Colorado State Capitol in Denver. The area is considered semi-arid desert land, with approximately of precipitation annually. With its location in the "Banana Belt", Pueblo tends to get less snow than the other major cities in Colorado. Pueblo is one of the largest steel-producing cities in the United States, for which reason Pueblo is referred to as the "Steel City". The Historic Arkansas River Project (HARP) is a riverwalk in the Union Avenue Historic Commercial District, and shows the history of the devastating Pueblo Flood of 1921. Pueblo has the least expensive residential real estate of all major cities in Colorado. The median home price for homes on the market in Pueblo is $192,500 as of April 2018. It is the sixth most affordable place to live in the United States as measured by the 2014 Cost of Living Index. Costs of housing, goods and services, utilities, transportation, groceries and health care are lower than the national average. Pueblo was listed by AARP in 2013 as one of the best affordable places to live. History El Pueblo James Beckwourth, George Simpson, and other trappers such as Mathew Kinkead, claimed to have helped construct the plaza that became known as El Pueblo around 1842. According to accounts of residents who traded at the plaza (including that of George Simpson), the Fort Pueblo Massacre happened sometime between December 23 and December 25, 1854, by a war party of Utes and Jicarilla Apaches under the leadership of Tierra Blanca, a Ute chief. They allegedly killed between fifteen and nineteen men, as well as captured two children and one woman. The trading post was abandoned after the raid, but it became important again between 1858 and 1859 during the Colorado Gold Rush of 1859. Pueblo's early development: railroads, steel, expansion, and orphanages The current city of Pueblo represents the consolidation of four towns: Pueblo (incorporated 1870), South Pueblo (incorporated 1873), Central Pueblo (incorporated 1882), and Bessemer (incorporated 1886). Pueblo, South Pueblo, and Central Pueblo legally consolidated as the City of Pueblo between March 9 and April 6, 1886. Bessemer joined Pueblo in 1894. The consolidated city became a major economic and social center of Colorado, and was home to important early Colorado families such as the Thatchers, the Ormans, and the Adams. By the early 1870s the city was being hailed as a beacon of development, with newspapers like the Chicago Tribune boasting of how the region's lawless reputation was giving way to orderly agriculture with triumphalist rhetoric. One author crowed of Pueblo that "the necessity exists no longer for Sharp's rifles and revolvers. These have been supplied by the plow and the mowing-machine." Pueblo's development stretched beyond agriculture. Steel emerged as a key industry very early, and in 1909 the city was considered the only steel town west of the Mississippi River. Until a series of major floods culminated in the Great Flood of 1921, Pueblo was considered the 'Saddle-Making capital of the World'. Roughly one-third of Pueblo's downtown businesses were lost in this flood, along with a substantial number of buildings. Pueblo struggled with this significant loss, but has had a resurgence in growth. Pueblo's orphanages were an influential part of the city. The transformations that have occurred throughout the three orphanages in the town of Pueblo, Colorado are important aspects of the city's history. Historically, many people were influenced by the Orphanages of Pueblo, Colorado and the homes are now all historical sites. The transformations have occurred architecturally and economically within the people from then to now. The three orphanages in Pueblo were known as Sacred Heart, Lincoln, and McClelland. Lincoln was the first historically black orphanage in Colorado, and one of only seven in the country. Sacred Heart was run by the Catholic Welfare Bureau, while McClelland was run by the Lutheran Church. Several children from Cuba were placed at Sacred Heart as part of "Operation Pedro Pan". Though the Orphanages in Pueblo are no longer in service, the buildings still exist and have transformed with the times. According to the Rocky Mountain News, in 1988 the Sacred Heart Orphanage was bought by the Pueblo Housing Authority and turned into 40 small-family housing units. Steel mill The main industry in Pueblo for most of its history was the Colorado Fuel and Iron (CF&I) Steel Mill on the south side of town. For nearly a century the CF&I was the largest employer in the state of Colorado. The steel-market crash of 1982 led to the decline of the company. After several bankruptcies, the company was acquired by Oregon Steel Mills and changed its name to Rocky Mountain Steel Mills. The company was plagued with labor problems, mostly due to accusations of unfair labor practices. This culminated with a major strike in 1997, leading to most of the workforce being replaced. In September 2004, both United Steelworkers locals 2102 and 3267 won the strike and the unfair labor practice charges. All of the striking steel workers returned to their jobs, and the company paid them the back pay owed for the seven years they were on strike. In 2007, shortly after Oregon Steel made amends with the union and its workers, Evraz Group, one of Russia's biggest steel producers, agreed to buy the company for $2.3 billion. Of the many production and fabrication mills that once existed on the site, only the steel production (electric furnaces, used for scrap recycling), rail, rod, bar, and seamless tube mills are still in operation. The wire mill was sold in the late 1990s to Davis Wire, which still produces products such as fence and nails under the CF&I brand name. The facility operated blast furnaces until 1982, when the steel market collapsed. The main blast furnace structures were torn down in 1989, but due to asbestos content, many of the adjacent stoves still remain. The stoves and foundations for some of the furnaces can be seen from Interstate 25, which runs parallel to the plant's west boundary. Several of the administration buildings, including the main office building, dispensary, and tunnel gatehouse were purchased in 2003 by the Bessemer Historical Society. In 2006, they underwent renovation. In addition to housing the historic CF&I Archives, they also house the Steelworks Museum of Industry and Culture. "Melting Pot of the West" Due to the growth of the CF&I steel mill and the employment that it offered, Pueblo in the early twentieth century attracted a large number of immigrant laborers. The groups represented led to Pueblo becoming the most ethnically and culturally diverse city in Colorado and the West. At one point, more than 40 languages were spoken in the steel mill and more than two-dozen foreign language newspapers were published in the city. Irish, Italian, German, Slovenian, Greek, Jewish, Lithuanian, Russian, Hungarian, Japanese, and African-American groups arrived in the area at the turn of the century and remain to the present time. The convergence of cultures led to a cosmopolitan character to the city that resulted in a number of ethnically-rooted neighborhoods that are typically not seen west of the Mississippi. Respective cultural groups maintain cultural festivals to the present, with the city being home to locations of the Order Sons of Italy, American Slovenian Catholic Union, and I.O.O.F., among others. Colorado Mental Health Institute at Pueblo Another major employer in Pueblo is the Colorado State Hospital. The hospital is the preeminent mental health facility in the Rocky Mountain region. Established in 1879 as the Colorado State Insane Asylum, it was renamed as the Colorado State Hospital in 1917. In 1991, the name was changed to the Colorado Mental Health Institute at Pueblo (CMHIP). The Robert L. Hawkins High Security Forensic Institute opened in June 2009 and is a 200-bed, high-security facility. Home of Heroes Pueblo is the hometown of four Medal of Honor recipients (more than any other municipality in the United States) - William J. Crawford, Carl L. Sitter, Raymond G. Murphy, and Drew D. Dix. President Dwight D. Eisenhower upon presenting Raymond G. "Jerry" Murphy with his medal in 1953 commented, "What is it... something in the water out there in Pueblo? All you guys turn out to be heroes!" In 1993, Pueblo City Council adopted the tagline "Home of Heroes" for the city due to the fact that Pueblo can claim more recipients of the Medal per capita than any other city in the United States. On July 1, 1993, the Congressional Record recognized Pueblo as the "Home of Heroes." A memorial to the recipients of the medal is at the Pueblo Convention Center. Central High School is known as the "School of Heroes," as it is the alma mater of two recipients, Sitter and Crawford. Geography Pueblo is located at (38.266933, −104.620393). At the 2020 United States Census, the town had a total area of including of water. Pueblo is south of Denver and is on the front range of the Rocky Mountains. Climate Pueblo sits on the western edge of the Great Plains in a high desert area of terrain in southern Colorado and is near the western edge of the Southwestern Tablelands ecology region. Pueblo has a steppe climate (Köppen BSk), with four distinct seasons. Winter days are usually mild, but the high does not surpass freezing on an average 15.3 days per year, and lows fall to or below on 7.8 nights. Snowfall usually falls in light amounts, and due to the high altitude, and the accompanying stronger sun, rarely remains on the ground for long (typically, for one or two days). January is the snowiest month, followed by March, and the seasonal average is ; however, snow is uncommon in October, and in May or September, snow is exceedingly rare, with an average first and last date of measurable (≥) snowfall being November 6 and April 13, respectively. Summers are hot and dry, with or greater highs are on average seen 66.7 days per year, with or greater on 10.2 days. Diurnal temperature ranges are large throughout the year, averaging . Precipitation is generally low, with the winter months receiving very little. Sunshine is abundant throughout the year, with an annual total of nearly 3470, or 78% of the possible total. Pueblo is considered a high desert climate, and sits on the desert lands in southern Colorado between Pueblo and the Royal Gorge. Demographics As of the census of 2000, there were 102,121 people, 40,307 households, and 26,118 families residing in the city. The population density was 2,265.5 people per square mile (874.6/km2). There were 43,121 housing units at an average density of 956.6 per square mile (369.3/km2). The racial makeup of the city was 56.21% White, 2.41% African American, 1.73% Native American, 0.67% Asian, 0.06% Pacific Islander, 15.20% from other races, and 3.71% from two or more races. Latinos made up 44.13% of the population. 10.1% were of German, 8.1% Italian, 6.0% American, 5.5% English and 5.4% Irish ancestry according to Census 2000. According to the 2005 Census estimates, the city had grown to an estimated population of 104,951 and had become the ninth most populous city in the state of Colorado and the 245th most populous city in the United States. There were 40,307 households, out of which 29.8% had children under the age of 18 living with them, 44.5% were married couples living together, 15.1% had a female householder with no husband present, and 35.2% were non-families. 30.0% of all households were made up of individuals, and 12.9% had someone living alone who was 65 years of age or older. The average household size was 2.44 and the average family size was 3.03. In the city, the ages of the population were spread out, with 25.1% under the age of 18, 10.3% from 18 to 24, 26.6% from 25 to 44, 21.4% from 45 to 64, and 16.6% who were 65 years of age or older. The median age was 36 years. For every 100 females, there were 93.9 males. For every 100 females age 18 and over, there were 90.2 males. The median income for a household in the city was $29,650, and the median income for a family was $35,620. Males had a median income of $29,702 versus $22,197 for females. The per capita income for the city was $16,026. About 13.9% of families and 17.8% of the population were below the poverty line, including 24.3% of those under age 18 and 9.1% of those age 65 or over. As of the 2010 census, the population of Pueblo was 106,544 (259th most populous U.S. city), the population of the Pueblo Metropolitan Statistical Area was 159,063 (190th most populous MSA), the population of the Pueblo–Cañon City, CO Combined
American, 5.5% English and 5.4% Irish ancestry according to Census 2000. According to the 2005 Census estimates, the city had grown to an estimated population of 104,951 and had become the ninth most populous city in the state of Colorado and the 245th most populous city in the United States. There were 40,307 households, out of which 29.8% had children under the age of 18 living with them, 44.5% were married couples living together, 15.1% had a female householder with no husband present, and 35.2% were non-families. 30.0% of all households were made up of individuals, and 12.9% had someone living alone who was 65 years of age or older. The average household size was 2.44 and the average family size was 3.03. In the city, the ages of the population were spread out, with 25.1% under the age of 18, 10.3% from 18 to 24, 26.6% from 25 to 44, 21.4% from 45 to 64, and 16.6% who were 65 years of age or older. The median age was 36 years. For every 100 females, there were 93.9 males. For every 100 females age 18 and over, there were 90.2 males. The median income for a household in the city was $29,650, and the median income for a family was $35,620. Males had a median income of $29,702 versus $22,197 for females. The per capita income for the city was $16,026. About 13.9% of families and 17.8% of the population were below the poverty line, including 24.3% of those under age 18 and 9.1% of those age 65 or over. As of the 2010 census, the population of Pueblo was 106,544 (259th most populous U.S. city), the population of the Pueblo Metropolitan Statistical Area was 159,063 (190th most populous MSA), the population of the Pueblo–Cañon City, CO Combined Statistical Area was 205,887, the population of the South Central Colorado Urban Area was 851,500, and the population of the Front Range Urban Corridor in Colorado was an estimated 4,166,855. As of the April 2010 census the racial makeup of the city was: 75.2% White, 2.5% Black or African American, 2.2% American Indian and Alaska Native, 0.8% Asian, 0.1% Native Hawaiian and Other Pacific Islander, 4.1% Two or More Races. Hispanic or Latino (of any race) were 49.8% and Non-Hispanic Whites were 45.2% of the population. Economy Pueblo is the home of the Federal Citizen Information Center, operated by the General Services Administration, and its Consumer Information Catalog. For over 30 years, public service announcements invited Americans to write for information at "Pueblo, Colorado, 81009". In recent times GSA has incorporated Pueblo into FCIC's toll-free telephone number. Vestas Wind Systems has constructed the largest (nearly 700,000 square feet) wind turbine tower manufacturing plant in the world at Pueblo's industrial park. Renewable Energy Systems Americas broke ground on the Comanche Solar Project seven miles south of Pueblo in 2015. When complete, it will be the largest solar energy farm east of the Rocky Mountains, and its backers say the project will produce electricity more cheaply than natural gas. The project will cover 1,000 acres with 500,000 solar panels, providing a capacity of 156 megawatts of power—enough to supply 31,000 homes. The project will be run by SunEdison, with a power purchase agreement signed by Xcel Energy. A number of scientific studies now list Pueblo as the state's primary locale for solar energy development and the premier setting for solar companies to locate, placing it ahead of regional rivals such as Boulder, Colorado and Taos, New Mexico. In February 2017, Pueblo City Council voted to commit the city to 100% renewable energy ("Ready for 100%") by the year 2035, with the city's electric franchisee, Black Hills Energy, expected to ramp up its renewable energy portfolio from 29% to 65%. Pueblo County commissioners joined the renewable commitment in April 2018. For several years, Pueblo's Energy Future has been pushing the city to become a municipal electric provider. Among the claimed advantages for the move toward independence: lower cost to the consumer, increased reliability and the opportunity to move more aggressively toward renewable energy development. At one time, an August 2020 "divorce" seemed possible. Top employers According to Pueblo's 2017 Comprehensive Annual Financial Report, the top employers in the city are: Arts and culture Pueblo is the home to Colorado's largest single event, the Colorado State Fair, held annually in the late summer, and the largest parade, the state fair parade, as well as an annual Chile & Frijoles Festival. Tourism Pueblo Heritage Museum Rosemount Museum Sangre de Cristo Arts and Conference Center Buell Children's Museum Pueblo Convention Center Pueblo Memorial Hall City Park Carousel El Pueblo History Museum Lake Pueblo State Park Nature and Wildlife Discovery Center Pueblo Ice Arena Pueblo Zoo Steelworks Museum managed by the Steelworks Center of the West Union Avenue Historic Commercial District Weisbrod Aircraft Museum Pueblo City-County Library District Sports Pueblo is the hometown of Dutch Clark, the first man from Colorado inducted into the Pro Football Hall of Fame as well as the Colorado Sports Hall of Fame. The primary football stadium belonging to Pueblo City Schools is named for him. Two long-standing high school rivalries are played annually at this stadium. The Bell Game has been played annually since 1892 between the Central Wildcats and the Centennial Bulldogs in what is touted as the oldest football rivalry west of the Mississippi River. In 2008, Professional Bull Riders (PBR) moved its corporate headquarters to Pueblo. This became the site of their world headquarters based at the Historic Arkansas Riverwalk located bordering the Union Avenue Historic Commercial District. In 2014, the Colorado State University Pueblo ThunderWolves won the NCAA Division II Football Championship, a first national title for the football program. In 2019, the Pueblo Bulls junior ice hockey team in the United States Premier Hockey League, began play out of the Pueblo Ice Arena. Government Pueblo is a state-chartered municipal corporation, previously governed by its city council without the office of mayor and administered by a city manager. In 2017 voters passed Question 2A changing the city charter to a strong-mayor form of city government known as "Mayor-Council Government". Only two other cities in the state of Colorado use the strong-mayor form of government, Denver and Colorado Springs. In 2018 an election was held for mayor for the first time in over sixty years, due to none of the sixteen candidates getting more than fifty percent of the vote, a runoff was required to decide the winner. In January 2019 attorney Nicholas Gradisar faced former Pueblo City Council President Steve Nawrocki, Gradisar prevailed and was sworn in as mayor on the first of February for a term of five years, with all subsequent mayoral terms being four years and a maximum of two consecutive terms. The deputy mayor is selected by the mayor and must be confirmed by a vote of the city council, the deputy mayor serves a term of one year. According to the city charter, the deputy mayor must be a city department head. The city council is elected by the residents of the city. There are seven council seats, four of which are elected by district, and three elected at-large. Pueblo is included in Colorado's 3rd Congressional District in the U.S. House of Representatives, and is currently represented by Republican Lauren Boebert. Pueblo is also included in the 3rd District of the Colorado State Senate, currently represented by Democrat Leroy Garcia; and District 46 of the Colorado State House currently represented by Democrat Daneya Esgar. Municipal Law Enforcement The Pueblo Police Department is led by Chief Chris Noeller Per capita, the crime rate in Pueblo is higher than the national average for a city of the same size and does not take into account the surrounding unincorporated cumulative population of 176,529. In 2016, the FBI's Uniform Crime Report listed Pueblo's major reported crimes stats as: 1,081 violent crime, murders 9, rape 171, robbery 224, aggravated assault 677, property crimes (all) 7,473, burglary 1,797, larceny 4,505, motor vehicle theft (all) 1,171, arson 49. Education Higher education Pueblo is home to Colorado State University Pueblo (CSU Pueblo), a regional comprehensive university. It is part of the Colorado State University System (CSU System), with about 4,500 students. On May 8, 2007, CSU Pueblo received approval from the Board of Governors of the Colorado State University System to bring back football as a member of the Rocky Mountain Athletic Conference. The first game was played in the fall of 2008 at the ThunderBowl, a stadium at CSU Pueblo for over 12,000 spectators. In 2014, the football team won the NCAA Division II Football Championship. Pueblo Community College (PCC) is a two-year, public, comprehensive community college, one of thirteen community colleges within the Colorado Community College System (CCCS). It operates three campuses serving a widely dispersed eight-county region in Southern Colorado. The main campus is located in Pueblo and serves Pueblo County. The Fremont Campus is located approximately west of Pueblo in Cañon City and serves Fremont and Custer Counties. The Southwest Campus, southwest of Pueblo, serves Montezuma, Dolores, La Plata, San Juan, and Archuleta counties. PCC is a Hispanic Serving Institution as designated by the Federal Government. Approximately 5,000 students attend PCC per semester. Primary and secondary education Almost all of the city limits is within the Pueblo City Schools school
During the 1970s Desmond joined Brubeck for several reunion tours, including "Two Generations of Brubeck". Accompanying them were Brubeck's sons Chris Brubeck, Dan Brubeck and Darius Brubeck. In 1976 Desmond played 25 shows in 25 nights with Brubeck, touring the United States in several cities by bus. Other collaborations Desmond worked several times during his career with baritone saxophonist and band leader Gerry Mulligan. The two made two studio albums together (Gerry Mulligan - Paul Desmond Quartet (1957), and Two of a Mind (1962)). In June 1969 Desmond appeared at the New Orleans Jazz Festival with Gerry Mulligan, procuring favorable reactions from critics and audience members. During Brubeck's Two Generations tours, Desmond and Mulligan shared the stage together in 1974. Unlike Brubeck, Mulligan personally shared much in common with Desmond. The two shared similar interests and humor, and both men had no shortage of addictions in their lives. Desmond had a celebrated studio partnership with guitarist Jim Hall. Hall played on several albums recorded by Desmond between 1959 and 1963 for Warner Bros. and RCA Victor. After some time spent inactive, Desmond was asked to play the Half Note in New York City in 1971 by Hall. With his special brand of humor, Desmond said that he took the job only because he was nearby and could tumble out of bed to work. The two continued to play at the club to jam-packed audiences. Desmond also joined the Modern Jazz Quartet for a Christmas concert in 1971 at the New York Town Hall. Desmond was a guest artist on five tracks by Chet Baker recorded between 1975 and 1977. These were released on the albums She Was Too Good to Me, You Can't Go Home Again, and The Best Thing For You. Baker and Desmond also appeared together on two tracks included on Jim Hall's 1975 Concierto album. Desmond met Canadian guitarist Ed Bickert through a recommendation by Jim Hall, and Desmond performed with Bickert at several clubs in the Toronto area during 1974–1975. Desmond featured Bickert on his 1975 studio album Pure Desmond, and the two played together at the 1976 Edmonton Jazz Festival. Live recordings of that concert and club dates with Bickert performed during 1974-1975 were released during and after Desmond's lifetime. Personal life In their private lives Dave Brubeck and his family were very close to Paul Desmond, though the two men possessed very different personalities. Darius Brubeck recalls thinking that Desmond was his uncle almost into adolescence. Desmond grew especially close to Dave's son Michael, to whom he left his saxophone upon death. Desmond was also described as a womanizer who was unable to form (and was uninterested in maintaining) steady relationships with women, though he had no shortage of female companions throughout his life. Desmond is reported to have quipped, upon seeing a former girlfriend on the street, "There she goes, not with a whim but a banker" (a semi-Spoonerism reference to T.S. Eliot's "This is the way the world ends / Not with a bang but a whimper"). In contrast, Brubeck was deeply religious and a stalwart family man. Desmond enjoyed reading works by the thinkers of his generation like Timothy Leary and Jack Kerouac, also dabbling in some LSD usage. He was known to have several addictions, including Dewar's Scotch whisky and Pall Mall cigarettes. In the 1940s and 1950s, Desmond frequently took amphetamines, and in the 1970s, he was known to use cocaine. His chemical-dependency problems would sometimes drain him of his energy on the road. Clarinetist Perry Robinson recalls in his autobiography that Desmond would sometimes need a vitamin B12 shot just to go on playing during his later career. Desmond died on May 30, 1977, not of his heavy alcohol habit but of lung cancer, the result of his longtime heavy smoking. Never without his humor, after he was diagnosed with cancer he expressed pleasure at the health of his liver. His last concert was with Brubeck in February 1977, in New York City. His fans did not know that he was already dying. Desmond specified in his will that all proceeds from "Take Five" would go to the Red Cross following his death. Desmond reportedly owned a Baldwin grand piano, which he lent to Bradley Cunningham, owner of Bradley's piano bar in Greenwich Village, provided that Cunningham moved the large piano back to Desmond's Upper West Side apartment to become part of Desmond's estate. After this long and expensive process, Desmond willed the piano to Cunningham, a characteristic and final prank. The Paul Desmond Papers are held at the Holt-Atherton Special Collections in the University of the Pacific Library. Desmond was cremated and his ashes were scattered. Style Desmond produced a light,
tumble out of bed to work. The two continued to play at the club to jam-packed audiences. Desmond also joined the Modern Jazz Quartet for a Christmas concert in 1971 at the New York Town Hall. Desmond was a guest artist on five tracks by Chet Baker recorded between 1975 and 1977. These were released on the albums She Was Too Good to Me, You Can't Go Home Again, and The Best Thing For You. Baker and Desmond also appeared together on two tracks included on Jim Hall's 1975 Concierto album. Desmond met Canadian guitarist Ed Bickert through a recommendation by Jim Hall, and Desmond performed with Bickert at several clubs in the Toronto area during 1974–1975. Desmond featured Bickert on his 1975 studio album Pure Desmond, and the two played together at the 1976 Edmonton Jazz Festival. Live recordings of that concert and club dates with Bickert performed during 1974-1975 were released during and after Desmond's lifetime. Personal life In their private lives Dave Brubeck and his family were very close to Paul Desmond, though the two men possessed very different personalities. Darius Brubeck recalls thinking that Desmond was his uncle almost into adolescence. Desmond grew especially close to Dave's son Michael, to whom he left his saxophone upon death. Desmond was also described as a womanizer who was unable to form (and was uninterested in maintaining) steady relationships with women, though he had no shortage of female companions throughout his life. Desmond is reported to have quipped, upon seeing a former girlfriend on the street, "There she goes, not with a whim but a banker" (a semi-Spoonerism reference to T.S. Eliot's "This is the way the world ends / Not with a bang but a whimper"). In contrast, Brubeck was deeply religious and a stalwart family man. Desmond enjoyed reading works by the thinkers of his generation like Timothy Leary and Jack Kerouac, also dabbling in some LSD usage. He was known to have several addictions, including Dewar's Scotch whisky and Pall Mall cigarettes. In the 1940s and 1950s, Desmond frequently took amphetamines, and in the 1970s, he was known to use cocaine. His chemical-dependency problems would sometimes drain him of his energy on the road. Clarinetist Perry Robinson recalls in his autobiography that Desmond would sometimes need a vitamin B12 shot just to go on playing during his later career. Desmond died on May 30, 1977, not of his heavy alcohol habit but of lung cancer, the result of his longtime heavy smoking. Never without his humor, after he was diagnosed with cancer he expressed pleasure at the health of his liver. His last concert was with Brubeck in February 1977, in New York City. His fans did not know that he was already dying. Desmond specified in his will that all proceeds from "Take Five" would go to the Red Cross following his death. Desmond reportedly owned a Baldwin grand piano, which he lent to Bradley Cunningham, owner of Bradley's piano bar in Greenwich Village, provided that Cunningham moved the large piano back to Desmond's Upper West Side apartment to become part of Desmond's estate. After this long and expensive process, Desmond willed the piano to Cunningham, a characteristic and final prank. The Paul Desmond Papers are held at the
pot plants. Unsustainable logging of tropical primary forests is threatening a number of peppers. The extent of the effect of such wholesale habitat destruction on the genus is unknown, but in the forests of Ecuador – the only larger region for which comprehensive data exists – more than a dozen species are known to be on the brink of extinction. On the other hand, other Piper species (e.g. spiked pepper, P. aduncum) have been widely distributed as a result of human activity and are a major invasive species in certain areas. The most significant human use of Piper is not for its looks however, but ultimately for the wide range of powerful secondary compounds found particularly in the fruits. As spice and vegetable Culinary use of pepper plants is attested perhaps as early as 9,000 years ago. Peppercorn remains were found among the food refuse left by Hoabinhian artisans at Spirit Cave, Thailand. It is likely that these plants were collected from the wild rather than deliberately grown. Use of peppercorns as pungent spice is significant on an international scale. By classical antiquity, there was a vigorous trade of spices including black pepper (P. nigrum) from South Asia to Europe. The Apicius, a recipe collection complied about 400 AD, mentions "pepper" as a spice for most main dishes. In the late Roman Empire, black pepper was expensive, but was available readily enough to be used more frequently than salt or sugar. As Europe moved into the Early Middle Ages, trade routes deteriorated and the use of pepper declined somewhat, but peppercorns, storing easily and having a high mass per volume, never ceased to be a profitable trade item. In the Middle Ages, international traders were nicknamed Pfeffersäcke ("pepper-sacks") in German towns of the Hanseatic League and elsewhere. Later, wars were fought by European powers, between themselves and in complex alliances and enmities with Indian Ocean states, in part about control of the supply of spices, perhaps the most archetypal being black pepper fruit. Today, peppercorns of the three preparations (green, white and black) are one of the most widely used spices of plant origin worldwide. Due to the wide distribution of Piper, the fruit of other species are also important spices, many of them internationally. Long pepper (P. longum), is possibly the second-most popular Piper spice internationally; it has a rather chili-like "heat" and the whole inflorescence is used as the fruits are tiny. Cubeb (P. cubeba), also known as tailed pepper, played a major role in the spice trade. Reputedly Philip IV of Spain suppressed trade in cubeb peppercorns at the end of the 1630s to capitalize on his share of the black pepper trade. It remains a significant spice around the Indian Ocean region today, however. West African pepper (P. guineense), is commonly used in West African cuisine, and is sometimes used in the East African berbere spice mix. This species, despite being traded more extensively in earlier times, is less common outside Africa today. Not only the seeds of Piper are used in cooking. West African Pepper leaves, known locally as uziza, are used as a flavoring vegetable in Nigerian stews. In Mexican-influenced cooking, hoja santa or Mexican pepperleaf (P. auritum) has a variety of uses. In Southeast Asia, leaves of two species of Piper have major importance in cooking: lolot (P. lolot) is used to wrap meat for grilling in the Indochina region, while wild betel (P. sarmentosum) is used raw or cooked as a vegetable in Malay and Thai cuisine; The stems and roots of Piper chaba are
most archetypal being black pepper fruit. Today, peppercorns of the three preparations (green, white and black) are one of the most widely used spices of plant origin worldwide. Due to the wide distribution of Piper, the fruit of other species are also important spices, many of them internationally. Long pepper (P. longum), is possibly the second-most popular Piper spice internationally; it has a rather chili-like "heat" and the whole inflorescence is used as the fruits are tiny. Cubeb (P. cubeba), also known as tailed pepper, played a major role in the spice trade. Reputedly Philip IV of Spain suppressed trade in cubeb peppercorns at the end of the 1630s to capitalize on his share of the black pepper trade. It remains a significant spice around the Indian Ocean region today, however. West African pepper (P. guineense), is commonly used in West African cuisine, and is sometimes used in the East African berbere spice mix. This species, despite being traded more extensively in earlier times, is less common outside Africa today. Not only the seeds of Piper are used in cooking. West African Pepper leaves, known locally as uziza, are used as a flavoring vegetable in Nigerian stews. In Mexican-influenced cooking, hoja santa or Mexican pepperleaf (P. auritum) has a variety of uses. In Southeast Asia, leaves of two species of Piper have major importance in cooking: lolot (P. lolot) is used to wrap meat for grilling in the Indochina region, while wild betel (P. sarmentosum) is used raw or cooked as a vegetable in Malay and Thai cuisine; The stems and roots of Piper chaba are used as a spice in Bangladeshi cuisine. As medicine Cubeb (P. cubeba) has been used in folk medicine and herbalism as well as, particularly in the early 20th century, as a cigarette flavoring. P. darienense is used medically by the Kuna people of the Panama-Colombia border region, and elsewhere it is used to intoxicate fish which then can be easily caught. Spiked pepper, often called matico appears to have strong disinfectant and antibiotic properties. Black pepper (P. nigrum) essential oil is sometimes used in herbalism, and long pepper (P. longum) is similarly employed in Ayurveda, where it was an ingredient of Triphala Guggulu and (together with black pepper) of Trikatu pills, used for rasayana (rejuvenating and detoxifying) purposes. One Piper species has gained large-scale use as a stimulant. Betel (P. betle) leaves are used to wrap betel palm nut slices; its sap helps release the stimulating effect of these "cookies" which are widely known as pan in India. Conversely, another Piper species, kava (P. methysticum), is used for its depressant and euphoriant effects. In the Pacific region, where it has been widely spread as a canoe plant, kava is used to produce a calming and socializing drink somewhat similar to alcohol and benzodiazapines but without many of the negative side effects and less of an addiction risk. It has also become popular elsewhere in recent decades, and is used as a medical plant. However, pills that contain parts of the whole plant have occasionally shown a strong hepatotoxic effect, which has led to the banning of kava in many countries. On the other hand, the traditional preparation of the root as a calming drink appears to pose little, if any, such hazard. In science The genus contains species suitable for studying natural history, molecular biology, natural products chemistry, community ecology, and evolutionary biology. Piper is a model genus for research in ecology and evolutionary biology. The diversity and ecological importance of the genus makes it an strong candidate for ecological and evolutionary studies. Most research has focused on the economically important species P. nigrum (black pepper), P. methysticum (kava), and P. betle (betel). A recent study based on DNA sequence analysis suggest that P. nigrum originated in the Western Ghats hot spot in India. The obligate and facultative ant mutualists found in some Piper species have a strong influence on their biology, making them ideal systems for research on the evolution of symbioses and the effect of mutualisms on biotic communities. Important secondary metabolites found in pepper plants are piperine and chavicine, which were first isolated from Black Pepper, and reported to have antibiotic activities. Preliminary research reports has shown that piperine has an antibacterial activity against various bacteria such as S. aureus, Streptococcus mutans, and gastric cancer pathogen Helicobacter pylori and decreased H. pylori toxin entry to gastric epithelial cells. The piperidine functional group is
is no more than a follower of the other, with Caroline in the same position as Lydia and Mrs Bennet, and Louisa in Kitty's and Mrs Phillips' (though, in Louisa's case, as she is already married, she is not under the same pressure as Caroline). Louisa is married to Mr Hurst, who has a house in Grosvenor Square, London. George Wickham – Wickham has been acquainted with Mr Darcy since infancy, being the son of Mr Darcy's father's steward. An officer in the militia, he is superficially charming and rapidly forms an attachment with Elizabeth Bennet. He later runs off with Lydia with no intention of marriage, which would have resulted in her and her family's complete disgrace, but for Darcy's intervention to bribe Wickham to marry her by paying off his immediate debts. Mr William Collins – Mr Collins is Mr Bennet's distant second cousin, a clergyman, and the current heir presumptive to his estate of Longbourn House. He is an obsequious and pompous man, prone to making long and tedious speeches, who is excessively devoted to his patroness, Lady Catherine de Bourgh. Lady Catherine de Bourgh – the overbearing aunt of Mr Darcy. Lady Catherine is the wealthy owner of Rosings Park, where she resides with her daughter Anne and is fawned upon by her rector, Mr Collins. She is haughty, pompous, domineering, and condescending, and has long planned to marry off her sickly daughter to Darcy, to 'unite their two great estates', claiming it to be the dearest wish of both her and her late sister, Lady Anne Darcy (née Fitzwilliam). Mr Edward Gardiner and Mrs Gardiner – Edward Gardiner is Mrs Bennet's brother and a successful tradesman of sensible and gentlemanly character. Aunt Gardiner is genteel and elegant and is close to her nieces Jane and Elizabeth. The Gardiners are instrumental in bringing about the marriage between Darcy and Elizabeth. Georgiana Darcy – Georgiana is Mr Darcy's quiet, amiable and shy younger sister, with a dowry of £30,000 (which would yield an income of £1,200 or £1,500 per annum), and is aged barely 16 when the story begins. When still 15, Miss Darcy almost eloped with Mr Wickham, but was saved by her brother, whom she idolises. Thanks to years of tutelage under masters, she is accomplished at the piano, singing, playing the harp, and drawing, and modern languages, and is therefore described as Caroline Bingley's idea of an "accomplished woman." Charlotte Lucas – Charlotte is Elizabeth's friend who, at 27 years old (and thus very much beyond what was then considered prime marriageable age), fears becoming a burden to her family and therefore agrees to marry Mr Collins to gain financial security. Though the novel stresses the importance of love and understanding in marriage, Austen never seems to condemn Charlotte's decision to marry for money. She uses Charlotte to convey how women of her time would adhere to society's expectation for women to marry even if it is not out of love, but convenience. Charlotte is the daughter of Sir William Lucas and Lady Lucas, neighbours of the Bennet family. Colonel Fitzwilliam – Colonel Fitzwilliam is the younger son of an earl and the nephew of Lady Catherine de Bourgh and Lady Anne Darcy; this makes him the cousin of Anne de Bourgh and the Darcy siblings, Fitzwilliam and Georgiana. He is about 30 years old at the beginning of the novel. He is the co-guardian of Miss Georgiana Darcy, along with his cousin, Mr Darcy. According to Colonel Fitzwilliam, as a younger son, he cannot marry without thought to his prospective bride's dowry; Elizabeth Bennet joked that, as the son of an Earl, Colonel Fitzwilliam wouldn't be able to settle for a bride with a dowry lower than £50,000 (which suggests that Colonel Fitzwilliam's living allowance is about £2,000 to £2,500 per-year). Major themes Many critics take the title as the start when analysing the themes of Pride and Prejudice but Robert Fox cautions against reading too much into the title (which was initially First Impressions), because commercial factors may have played a role in its selection. "After the success of Sense and Sensibility, nothing would have seemed more natural than to bring out another novel of the same author using again the formula of antithesis and alliteration for the title. The qualities of the title are not exclusively assigned to one or the other of the protagonists; both Elizabeth and Darcy display pride and prejudice." The phrase "pride and prejudice" had been used over the preceding two centuries by Joseph Hall, Jeremy Taylor, Joseph Addison and Samuel Johnson. Austen probably took her title from a passage in Fanny Burney's Cecilia (1782), a popular novel she is known to have admired: A theme in much of Austen's work is the importance of environment and upbringing in developing young people's character and morality. Social standing and wealth are not necessarily advantages in her world and a further theme common to Austen's work is ineffectual parents. In Pride and Prejudice, the failure of Mr and Mrs Bennet as parents is blamed for Lydia's lack of moral judgment. Darcy has been taught to be principled and scrupulously honourable but he is also proud and overbearing. Kitty, rescued from Lydia's bad influence and spending more time with her older sisters after they marry, is said to improve greatly in their superior society. The American novelist Anna Quindlen observed in an introduction to an edition of Austen's novel in 1995: Marriage The opening line of the novel famously announces: "It is a truth universally acknowledged, that a single man in possession of a good fortune must be in want of a wife." This sets marriage as a motif and a problem in the novel. Readers are poised to question whether or not these single men need a wife, or if the need is dictated by the "neighbourhood" families and their daughters who require a "good fortune". Marriage is a complex social activity that takes political and financial economy into account. In the case of Charlotte Lucas, the seeming success of her marriage lies in the comfortable financial circumstances of their household, while the relationship between Mr and Mrs Bennet serves to illustrate bad marriages based on an initial attraction and surface over substance (economic and psychological). The Bennets' marriage is an example that the youngest Bennet, Lydia, re-enacts with Wickham and the results are far from felicitous. Although the central characters, Elizabeth and Darcy, begin the novel as hostile acquaintances and unlikely friends, they eventually work toward a better understanding of themselves and each other, which frees them to truly fall in love. This does not eliminate the challenges of the real differences in their technically-equivalent social status as gentry and their female relations. It does however provide them with a better understanding of each other's point of view from the different ends of the rather wide scale of differences within that category. When Elizabeth rejects Darcy's first proposal, the argument of marrying for love is introduced. Elizabeth only accepts Darcy's proposal when she is certain she loves him and her feelings are reciprocated. Austen's complex sketching of different marriages ultimately allows readers to question what forms of alliance are desirable especially when it comes to privileging economic, sexual, companionate attraction. Wealth Money plays a fundamental role in the marriage market, for the young ladies seeking a well-off husband and for men who wish to marry a woman of means. George Wickham tried to elope with Georgiana Darcy, and Colonel Fitzwilliam stated that he will marry someone with wealth. Marrying a woman of a rich family also ensured a linkage to a higher class family, as is visible in the desires of Bingley's sisters to have their brother married to Georgiana Darcy. Mrs Bennet is frequently seen encouraging her daughters to marry a wealthy man of high social class. In chapter 1, when Mr Bingley arrives, she declares "I am thinking of his marrying one of them". Inheritance was by descent but could be further restricted by entailment, which would restrict inheritance to male heirs only. In the case of the Bennet family, Mr Collins was to inherit the family estate upon Mr Bennet's death and his proposal to Elizabeth would have ensured her security but she refuses his offer. Inheritance laws benefited males because married women did not have independent legal rights until the second half of the 19th century. For the upper-middle and aristocratic classes, marriage to a man with a reliable income was almost the only route to security for the woman and the children she was to have. The irony of the opening line is that generally within this society it would be a woman who would be looking for a wealthy husband to have a prosperous life. Class Austen might be known now for her "romances" but the marriages in her novels engage with economics and class distinction. Pride and Prejudice is hardly the exception. When Darcy proposes to Elizabeth, he cites their economic and social differences as an obstacle his excessive love has had to overcome, though he still anxiously harps on the problems it poses for him within his social circle. His aunt, Lady Catherine, later characterises these differences in particularly harsh terms when she conveys what Elizabeth's marriage to Darcy will become, "Will the shades of Pemberley be thus polluted?" Although Elizabeth responds to Lady Catherine's accusations that hers is a potentially contaminating economic and social position (Elizabeth even insists she and Darcy, as gentleman's daughter and gentleman, are "equals"), Lady Catherine refuses to accept the possibility of Darcy's marriage to Elizabeth. However, as the novel closes, "…through curiosity to see how his wife conducted herself", Lady Catherine condescends to visit them at Pemberley. The Bingleys present a particular problem for navigating class. Though Caroline Bingley and Mrs Hurst behave and speak of others as if they have always belonged in the upper echelons of society, Austen makes it clear that the Bingley fortunes stem from trade. The fact that Bingley rents Netherfield Hall – it is, after all, "to let" – distinguishes him significantly from Darcy, whose estate belonged to his father's family and through his mother, is the grandson and nephew of an earl. Bingley, unlike Darcy, does not own his property but has portable and growing wealth that makes him a good catch on the marriage market for poorer daughters of the gentry, like Jane Bennet, or of ambitious merchants. Class plays a central role in the evolution of the characters and Jane Austen's radical approach to class is seen as the plot unfolds. An undercurrent of the old Anglo-Norman upper class is hinted at in the story, as suggested by the names of Fitzwilliam Darcy and his aunt, Lady Catherine de Bourgh; Fitzwilliam, D'Arcy, de Bourgh (Burke), and even Bennet, are traditional Norman surnames. Self-knowledge Through their interactions and their critiques of each other, Darcy and Elizabeth come to recognise their faults and work to correct them. Elizabeth meditates on her own mistakes thoroughly in chapter 36: Other characters rarely exhibit this depth of understanding or at least are not given the space within the novel for this sort of development. Tanner writes that Mrs Bennet in particular, "has a very limited view of the requirements of that performance; lacking any introspective tendencies she is incapable of appreciating the feelings of others and is only aware of material objects". Mrs Bennet's behaviour reflects the society in which she lives, as she knows that her daughters will not succeed if they do not get married. "The business of her life was to get her daughters married: its solace was visiting and news." This shows that Mrs Bennet is only aware of "material objects" and not of her feelings and emotions. Style Pride and Prejudice, like most of Austen's works, employs the narrative technique of free indirect speech, which has been defined as "the free representation of a character's speech, by which one means, not words actually spoken by a character, but the words that typify the character's thoughts, or the way the character would think or speak, if she thought or spoke". Austen creates her characters with fully developed personalities and unique voices. Though Darcy and Elizabeth are very alike, they are also considerably different. By using narrative that adopts the tone and vocabulary of a particular character (in this case, Elizabeth), Austen invites the reader to follow events from Elizabeth's viewpoint, sharing her prejudices and misapprehensions. "The learning curve, while undergone by both protagonists, is disclosed to us solely through Elizabeth's point of view and her free indirect speech is essential ... for it is through it that we remain caught, if not stuck, within Elizabeth's misprisions." The few times the reader is allowed to gain further knowledge of another character's feelings, is through the letters exchanged in this novel. Darcy's first letter to Elizabeth is an example of this as through his letter, the reader and Elizabeth are both given knowledge of Wickham's true character. Austen is known to use irony throughout the novel especially from viewpoint of the character of Elizabeth Bennet. She conveys the "oppressive rules of femininity that actually dominate her life and work, and are covered by her beautifully carved trojan horse of ironic distance." Beginning with a historical investigation of the development of a particular literary form and then transitioning into empirical verifications, it reveals free indirect discourse as a tool that emerged over time as practical means for addressing the physical distinctness of minds. Seen in this way, free indirect discourse is a distinctly literary response to an environmental concern, providing a scientific justification that does not reduce literature to a mechanical extension of biology, but takes its value to be its own original form. Development of the novel Austen began writing the novel after staying at Goodnestone Park in Kent with her brother Edward and his wife in 1796. It was originally titled First Impressions, and was written between October 1796 and August 1797. On 1 November 1797 Austen's father sent a letter to London bookseller Thomas Cadell to ask if he had any interest in seeing the manuscript, but the offer was declined by return post. The militia were mobilised after the French declaration of war on Britain in February 1793, and there was initially a lack of barracks for all the militia regiments, requiring the militia to set up huge camps in the countryside, which the novel refers to several times. The Brighton camp for which the militia regiment leaves in May after spending the winter in Meryton was opened in August 1793, and the barracks for all the regiments of the militia were completed by 1796, placing the events of the novel between 1793 and 1795. Austen made significant revisions to the manuscript for First Impressions between 1811 and 1812. As nothing remains of the original manuscript, we are reduced to conjecture. From the large number of letters in the final novel, it is assumed that First Impressions was an epistolary novel. She later renamed the story Pride and Prejudice around 1811/1812, when she sold the rights to publish the manuscript to Thomas Egerton for £110 (). In renaming the novel, Austen probably had in mind the "sufferings and oppositions" summarised in the final chapter of Fanny Burney's Cecilia, called "Pride and Prejudice", where the phrase appears three times in block capitals. It is possible that the novel's original title was altered to avoid confusion with other works. In the years between the completion of First Impressions and its revision into Pride and Prejudice, two other works had been published under that name: a novel by Margaret Holford and a comedy by Horace Smith. Publication history Austen sold the copyright for the novel to Thomas Egerton from the Military Library, Whitehall in exchange for £110 (Austen had asked for £150). This proved a costly decision. Austen had published Sense and Sensibility on a commission basis, whereby she indemnified the publisher against any losses and received any profits, less costs and the publisher's commission. Unaware that Sense and Sensibility would sell out its edition, making her £140, she passed the copyright to Egerton for a one-off payment, meaning that all the risk (and all the profits) would be his. Jan Fergus has calculated that Egerton subsequently made around £450 from just the first two editions of the book. Egerton published the first edition of Pride and Prejudice in three hardcover volumes on 28 January 1813. It was advertised in The Morning Chronicle, priced at 18s. Favourable reviews saw this edition sold out, with a second edition published in October that year. A third edition was published in 1817. Foreign language translations first appeared in 1813 in French; subsequent translations were published in German, Danish, and Swedish. Pride and Prejudice was first published in the United States in August 1832 as Elizabeth Bennet or, Pride and Prejudice. The novel was also included in Richard Bentley's Standard Novel series in 1833. R. W. Chapman's scholarly edition of Pride and Prejudice, first published in 1923, has become the standard edition on which many modern published versions of the novel are based. The novel was originally published anonymously, as were all of Austen's novels. However, whereas her first published novel, Sense and Sensibility was presented as being written "by a Lady," Pride and Prejudice was attributed to "the Author of Sense and Sensibility". This began to consolidate a conception of Austen as an author, albeit anonymously. Her subsequent novels were similarly attributed to the anonymous author of all her then-published works. Reception At first publication The novel was well received, with three favourable reviews in the first months following publication. Anne Isabella Milbanke, later to be the wife of Lord Byron, called it "the fashionable novel". Noted critic and reviewer George Henry Lewes declared that he "would rather have written Pride and Prejudice, or Tom Jones, than any of the Waverley Novels". Charlotte Brontë, however, in a letter to Lewes, wrote that Pride and Prejudice was a disappointment, "a carefully fenced, highly cultivated garden, with neat borders and delicate flowers; but ... no open country, no fresh air, no blue hill, no bonny beck". Austen for her part thought the "playfulness and epigrammaticism" of Pride and Prejudice was excessive, complaining in a letter to her sister Cassandra in
and it appears that Mr. Bingley has no intention of resuming their acquaintance. A heartbroken Jane visits her Aunt and Uncle Gardiner in London to raise her spirits. In the spring, Elizabeth visits Charlotte and Mr. Collins in Kent. Elizabeth and her hosts are invited to Rosings Park, the imposing home of Lady Catherine de Bourgh, imperious patroness of Mr. Collins and Mr. Darcy's wealthy aunt. Lady Catherine expects Mr. Darcy to marry her daughter, as planned in his childhood by his aunt and mother. Mr. Darcy and his cousin, Colonel Fitzwilliam, are also visiting at Rosings Park. Fitzwilliam tells Elizabeth how Mr. Darcy recently saved a friend, presumably Bingley, from an undesirable match. Elizabeth realises that the prevented engagement was to Jane and is horrified that Mr. Darcy interfered. Later, Mr. Darcy proposes to Elizabeth, declaring his love for her despite her low social connections. She rejects him angrily, firmly stating that he is the last person she would ever marry and saying she could never love a man who caused her sister such unhappiness; she further accuses him of treating Wickham unjustly. Mr. Darcy brags about his success in separating Bingley and Jane and suggests that he had been kinder to Bingley than to himself. He dismisses the accusation regarding Wickham sarcastically but does not address it. Later, Mr. Darcy gives Elizabeth a letter, explaining that Wickham, the son of his late father's steward, had refused the living his father had arranged for him and was instead given money for it. Wickham quickly squandered the money and when impoverished, asked for the living again. After being refused, he tried to elope with Darcy's 15-year-old sister, Georgiana, for her considerable dowry. Mr. Darcy also writes that he separated Jane and Bingley due to Jane's reserved behaviour, sincerely believing her indifferent to Bingley, and also because of the lack of propriety displayed by some members of her family. Elizabeth is ashamed by her family's behaviour and her own lack of better judgement that resulted in blinded prejudice against Mr. Darcy. Some months later, Elizabeth accompanies the Gardiners on a tour of Derbyshire. They visit Pemberley, Darcy's estate, after Elizabeth ascertains Mr. Darcy's absence. The housekeeper there describes Mr. Darcy as kind and generous, recounting several examples of these characteristics. When Mr. Darcy returns unexpectedly, he is exceedingly gracious and later invites Elizabeth and the Gardiners to meet Georgiana and Mr. Gardiner to go fishing. Elizabeth is surprised and delighted by their treatment. Upon meeting, Elizabeth and Georgiana connect well, to his delight. She then receives news that her sister Lydia has run off with Wickham. She tells Mr. Darcy immediately, then departs in haste, believing she will never see him again as Lydia has ruined the family's good name. After an agonising interim, Wickham agrees to marry Lydia. With some veneer of decency restored, Lydia visits the family and tells Elizabeth that Mr. Darcy was at her and Wickham's wedding. Though Mr. Darcy had sworn everyone involved to secrecy, Mrs. Gardiner now feels obliged to inform Elizabeth that he secured the match, at great expense and trouble to himself. She hints that he may have had "another motive" for having done so, implying that she believes Darcy to be in love with Elizabeth. Mr. Bingley and Mr. Darcy return to Netherfield. Bingley proposes to Jane, who accepts. Lady Catherine, having heard rumours that Elizabeth intends to marry Mr. Darcy, visits Elizabeth and demands she promise never to accept Mr. Darcy's proposal. Elizabeth refuses and the outraged Lady Catherine withdraws after Elizabeth demands that she leave for making insulting comments about her family. Darcy, heartened by his aunt's indignant relaying of Elizabeth's response, again proposes to her and is accepted. Elizabeth has difficulty in convincing her father that she is marrying for love, not position and wealth, but Mr. Bennet is finally convinced. Mrs. Bennet is exceedingly happy to learn of her daughter's match to Mr. Darcy and quickly changes her opinion of him. The novel concludes with an overview of the marriages of the three daughters and the great satisfaction of both parents at the matches made by Jane and Elizabeth. Characters Elizabeth Bennet – the second-eldest of the Bennet daughters, she is attractive, witty and intelligent – but with a tendency to form tenacious and prejudiced first impressions. As the story progresses, so does her relationship with Mr Darcy. The course of Elizabeth and Darcy's relationship is ultimately decided when Darcy overcomes his pride, and Elizabeth overcomes her prejudice, leading them both to surrender to their love for each other. Mr Fitzwilliam Darcy – Mr Bingley's friend and the wealthy owner of the family estate of Pemberley in Derbyshire, rumoured to be worth at least £10,000 a year (). While he is handsome, tall, and intelligent, Darcy lacks ease and social graces, and so others frequently mistake his initially haughty reserve as proof of excessive pride (which, in part, it is). A new visitor to the village, he is ultimately Elizabeth Bennet's love interest. Though he appears to be proud and is largely disliked by people for this reason, his servants vouch for his kindness and decency. Mr Bennet – A logical and reasonable late-middle-aged landed gentleman of a more modest income of £2000 per annum, and the dryly sarcastic patriarch of the now-dwindling Bennet family (a family of Hertfordshire landed gentry), with five unmarried daughters. His estate, Longbourn, is entailed to the male line. His affection for his wife wore off early in their marriage and is now reduced to mere toleration. He is often described as 'indolent' in the novel. Mrs Bennet () – the middle-aged wife of her social superior, Mr Bennet, and the mother of their five daughters (Jane, Elizabeth, Mary, Catherine and Lydia). Mrs Bennet is a hypochondriac who imagines herself susceptible to attacks of tremors and palpitations (her "poor nerves") whenever things are not going her way. Her main ambition in life is to marry her daughters off to wealthy men. Whether or not any such matches will give her daughters happiness is of little concern to her. She was settled a dowry of £4,000 from her father, Mr Gardiner Sr., most likely invested at 4 percent, allowing her to receive £160 per annum; it was indicated by Mr Collins during his proposal to Elizabeth ["to fortune I am perfectly indifferent, and shall make no demands of that nature on your father since I am well aware that it could not be complied with; and that one thousand pounds in the 4 per cents. which will not be yours till after your mother's decease, is all that you may ever be entitled to"] that it is probable that her settlement had increased to £5,000 over the years, but remains invested at 4 percent. Jane Bennet – the eldest Bennet sister. She is considered the most beautiful young lady in the neighbourhood and is inclined to see only the good in others (but can be persuaded otherwise on sufficient evidence). She falls in love with Charles Bingley, a rich young gentleman recently moved to Hertfordshire and a close friend of Mr Darcy. Mary Bennet – the middle Bennet sister, and the plainest of her siblings. Mary has a serious disposition and mostly reads and plays music, although she is often impatient to display her accomplishments and is rather vain about them. She frequently moralises to her family. According to James Edward Austen-Leigh's A Memoir of Jane Austen, Mary ended up marrying one of her Uncle Philips' law clerks and moving into Meryton with him. Catherine "Kitty" Bennet – the fourth Bennet daughter. Though older than Lydia, she is her shadow and follows her in her pursuit of the officers of the militia. She is often portrayed as envious of Lydia and is described as a "silly" young woman. However, it is said that she improved when removed from Lydia's influence. According to James Edward Austen-Leigh's A Memoir of Jane Austen, Kitty later married a clergyman who lived near Pemberley. Lydia Bennet – the youngest Bennet sister. She is frivolous and headstrong. Her main activity in life is socialising, especially flirting with the officers of the militia. This leads to her running off with George Wickham, although he has no intention of marrying her. Lydia shows no regard for the moral code of her society; as Ashley Tauchert says, she "feels without reasoning". Charles Bingley – a handsome, amiable, wealthy young gentleman (a nouveau riche) from the north of England (possibly Yorkshire, as Scarborough is mentioned, and there is, in fact, a real-life town called Bingley in West Yorkshire), who leases Netherfield Park, an estate three miles from Longbourn, with the hopes of purchasing it. He is contrasted with Mr Darcy for having more generally pleasing manners, although he is reliant on his more experienced friend for advice. An example of this is the prevention of Bingley and Jane's romance because of Bingley's undeniable dependence on Darcy's opinion. He lacks resolve and is easily influenced by others; his two sisters, Miss Caroline Bingley and Mrs Louisa Hurst, both disapprove of Bingley's growing affection for Miss Jane Bennet. He inherited a fortune of £100,000, which could be either invested at 4 per cents or 5 per cents for a sum of £4,000 or £5,000 per annum. Caroline Bingley – the vainglorious, snobbish sister of Charles Bingley, with a fortune of £20,000 (giving her an income of £800 or £1,000 per annum, depending on the percentage of the investment). Miss Bingley harbours designs upon Mr Darcy, and therefore is jealous of his growing attachment to Elizabeth. She attempts to dissuade Mr Darcy from liking Elizabeth by ridiculing the Bennet family and criticising Elizabeth's comportment. Miss Bingley also disapproves of her brother's esteem for Jane Bennet, and is disdainful of society in Meryton. Her wealth (which she overspends) and her expensive education seem to be the two greatest sources of Miss Bingley's vanity and conceit; likewise, she is very insecure about the fact that her and her family's money all comes from trade, and is eager both for her brother to purchase an estate, elevating the Bingleys to the ranks of the gentry, and for herself to marry a landed gentleman (i.e. Mr Darcy). The dynamic between Miss Bingley and her sister, Louisa Hurst, seems to echo that of Lydia and Kitty Bennet's, and Mrs Bennet and Mrs Phillips'; that one is no more than a follower of the other, with Caroline in the same position as Lydia and Mrs Bennet, and Louisa in Kitty's and Mrs Phillips' (though, in Louisa's case, as she is already married, she is not under the same pressure as Caroline). Louisa is married to Mr Hurst, who has a house in Grosvenor Square, London. George Wickham – Wickham has been acquainted with Mr Darcy since infancy, being the son of Mr Darcy's father's steward. An officer in the militia, he is superficially charming and rapidly forms an attachment with Elizabeth Bennet. He later runs off with Lydia with no intention of marriage, which would have resulted in her and her family's complete disgrace, but for Darcy's intervention to bribe Wickham to marry her by paying off his immediate debts. Mr William Collins – Mr Collins is Mr Bennet's distant second cousin, a clergyman, and the current heir presumptive to his estate of Longbourn House. He is an obsequious and pompous man, prone to making long and tedious speeches, who is excessively devoted to his patroness, Lady Catherine de Bourgh. Lady Catherine de Bourgh – the overbearing aunt of Mr Darcy. Lady Catherine is the wealthy owner of Rosings Park, where she resides with her daughter Anne and is fawned upon by her rector, Mr Collins. She is haughty, pompous, domineering, and condescending, and has long planned to marry off her sickly daughter to Darcy, to 'unite their two great estates', claiming it to be the dearest wish of both her and her late sister, Lady Anne Darcy (née Fitzwilliam). Mr Edward Gardiner and Mrs Gardiner – Edward Gardiner is Mrs Bennet's brother and a successful tradesman of sensible and gentlemanly character. Aunt Gardiner is genteel and elegant and is close to her nieces Jane and Elizabeth. The Gardiners are instrumental in bringing about the marriage between Darcy and Elizabeth. Georgiana Darcy – Georgiana is Mr Darcy's quiet, amiable and shy younger sister, with a dowry of £30,000 (which would yield an income of £1,200 or £1,500 per annum), and is aged barely 16 when the story begins. When still 15, Miss Darcy almost eloped with Mr Wickham, but was saved by her brother, whom she idolises. Thanks to years of tutelage under masters, she is accomplished at the piano, singing, playing the harp, and drawing, and modern languages, and is therefore described as Caroline Bingley's idea of an "accomplished woman." Charlotte Lucas – Charlotte is Elizabeth's friend who, at 27 years old (and thus very much beyond what was then considered prime marriageable age), fears becoming a burden to her family and therefore agrees to marry Mr Collins to gain financial security. Though the novel stresses the importance of love and understanding in marriage, Austen never seems to condemn Charlotte's decision to marry for money. She uses Charlotte to convey how women of her time would adhere to society's expectation for women to marry even if it is not out of love, but convenience. Charlotte is the daughter of Sir William Lucas and Lady Lucas, neighbours of the Bennet family. Colonel Fitzwilliam – Colonel Fitzwilliam is the younger son of an earl and the nephew of Lady Catherine de Bourgh and Lady Anne Darcy; this makes him the cousin of Anne de Bourgh and the Darcy siblings, Fitzwilliam and Georgiana. He is about 30 years old at the beginning of the novel. He is the co-guardian of Miss Georgiana Darcy, along with his cousin, Mr Darcy. According to Colonel Fitzwilliam, as a younger son, he cannot marry without thought to his prospective bride's dowry; Elizabeth Bennet joked that, as the son of an Earl, Colonel Fitzwilliam wouldn't be able to settle for a bride with a dowry lower than £50,000 (which suggests that Colonel Fitzwilliam's living allowance is about £2,000 to £2,500 per-year). Major themes Many critics take the title as the start when analysing the themes of Pride and Prejudice but Robert Fox cautions against reading too much into the title (which was initially First Impressions), because commercial factors may have played a role in its selection. "After the success of Sense and Sensibility, nothing would have seemed more natural than to bring out another novel of the same author using again the formula of antithesis and alliteration for the title. The qualities of the title are not exclusively assigned to one or the other of the protagonists; both Elizabeth and Darcy display pride and prejudice." The phrase "pride and prejudice" had been used over the preceding two centuries by Joseph Hall, Jeremy Taylor, Joseph Addison and Samuel Johnson. Austen probably took her title from a passage in Fanny Burney's Cecilia (1782), a popular novel she is known to have admired: A theme in much of Austen's work is the importance of environment and upbringing in developing young people's character and morality. Social standing and wealth are not necessarily advantages in her world and a further theme common to Austen's work is ineffectual parents. In Pride and Prejudice, the failure of Mr and Mrs Bennet as parents is blamed for Lydia's lack of moral judgment. Darcy has been taught to be principled and scrupulously honourable but he is also proud and overbearing. Kitty, rescued from Lydia's bad influence and spending more time with her older sisters after they marry, is said to improve greatly in their superior society. The American novelist Anna Quindlen observed in an introduction to an edition of Austen's novel in 1995: Marriage The opening line of the novel famously announces: "It is a truth universally acknowledged, that a single man in possession of a good fortune must be in want of a wife." This sets marriage as a motif and a problem in the novel. Readers are poised to question whether or not these single men need a wife, or if the need is dictated by the "neighbourhood" families and their daughters who require a "good fortune". Marriage is a complex social activity that takes political and financial economy into account. In the case of Charlotte Lucas, the seeming success of her marriage lies in the comfortable financial circumstances of their household, while the relationship between Mr and Mrs Bennet serves to illustrate bad marriages based on an initial attraction and surface over substance (economic and psychological). The Bennets' marriage is an example that the youngest Bennet, Lydia, re-enacts with Wickham and the results are far from felicitous. Although the central characters, Elizabeth and Darcy, begin the novel as hostile acquaintances and unlikely friends, they eventually work toward a better understanding of themselves and each other, which frees them to truly fall in love. This does not eliminate the challenges of the real differences in their technically-equivalent social status as gentry and their female relations. It does however provide them with a better understanding of each other's point of view from the different ends of the rather wide scale of differences within that category. When Elizabeth rejects Darcy's first proposal, the argument of marrying for love is introduced. Elizabeth only accepts Darcy's proposal when she is certain she loves him and her feelings are reciprocated. Austen's complex sketching of different marriages ultimately allows readers to question what forms of alliance are desirable especially when it comes to privileging economic, sexual, companionate attraction. Wealth Money plays a fundamental role in the marriage market, for the young ladies seeking a well-off husband and for men who wish to marry a woman of means. George Wickham tried to elope with Georgiana Darcy, and Colonel Fitzwilliam stated that he will marry someone with wealth. Marrying a woman of a rich family also ensured a linkage to a higher class family, as is visible in the desires of Bingley's sisters to have their brother married to Georgiana Darcy. Mrs Bennet is frequently seen encouraging her daughters to marry a wealthy man of high social class. In chapter 1, when Mr Bingley arrives, she declares "I am thinking of his marrying one of them". Inheritance was by descent but could be further restricted by entailment, which would restrict inheritance to male heirs only. In the case of the Bennet family, Mr Collins was to inherit the family estate upon Mr Bennet's death and his proposal to Elizabeth would have ensured her security but she refuses his offer. Inheritance laws benefited males because married women did not have independent legal rights until the second half of the 19th century. For the upper-middle and aristocratic classes, marriage to a man with a reliable income was almost the only route to security for the woman and the children she was to have. The irony of the opening line is that generally within this society it would be a woman who would be looking for a wealthy husband to have a prosperous life. Class Austen might be known now for her "romances" but the marriages in her novels engage with economics and class distinction. Pride and Prejudice is hardly the exception. When Darcy proposes to Elizabeth, he cites their economic and social differences as an obstacle his excessive love has had to overcome, though he still anxiously harps on the problems it poses for him within his social circle. His aunt, Lady Catherine, later characterises these differences in particularly harsh terms when she conveys what Elizabeth's marriage to Darcy will become, "Will the shades of Pemberley be thus polluted?" Although Elizabeth responds to Lady Catherine's accusations that hers is a potentially contaminating economic and social position (Elizabeth even insists she and Darcy, as gentleman's daughter and gentleman, are "equals"), Lady Catherine refuses to accept the possibility of Darcy's marriage to Elizabeth. However, as the novel closes, "…through curiosity to see how his wife conducted herself", Lady Catherine condescends to visit them at Pemberley. The Bingleys present a particular problem for navigating class. Though Caroline Bingley and Mrs Hurst behave and speak of others as if they have always belonged in the upper echelons of society, Austen makes it clear that the Bingley fortunes stem from trade. The fact that Bingley rents Netherfield Hall – it is, after all, "to let" – distinguishes him significantly from Darcy, whose estate belonged to his father's family and through his mother, is the grandson and nephew of an earl. Bingley, unlike Darcy, does not own his property but has portable and growing wealth that makes him a good catch on the marriage market for poorer daughters of the gentry, like Jane Bennet, or of ambitious
if MPs were to remain at the Palace whilst works take place. MPs decided in 2016 to vacate the building for six years starting in 2022. In January 2018, the House of Commons voted for both houses to vacate the Palace of Westminster to allow for a complete refurbishment of the building which may take up to six years starting in 2025. It is expected that the House of Commons will be temporarily housed in a replica chamber to be located in Richmond House in Whitehall and the House of Lords will be housed at the Queen Elizabeth II Conference Centre in Parliament Square. Exterior Sir Charles Barry's collaborative design for the Palace of Westminster uses the Perpendicular Gothic style, which was popular during the 15th century and returned during the Gothic revival of the 19th century. Barry was a classical architect, but he was aided by the Gothic architect Augustus Pugin. Westminster Hall, which was built in the 11th century and survived the fire of 1834, was incorporated in Barry's design. Pugin was displeased with the result of the work, especially with the symmetrical layout designed by Barry; he famously remarked, "All Grecian, sir; Tudor details on a classic body". Stonework In 1839 Charles Barry toured Britain, looking at quarries and buildings, with a committee which included two leading geologists and a stonecarver. They selected Anston, a sand-coloured magnesian limestone quarried in the villages of Anston, South Yorkshire and Mansfield Woodhouse, Nottinghamshire. Two quarries were chosen from a list of 102, with the majority of the stone coming from the former. A crucial consideration was transportation, achieved on water via the Chesterfield Canal, the North Sea, and the rivers Trent and Thames. Furthermore, Anston was cheaper, and "could be supplied in blocks up to four feet thick and lent itself to elaborate carving". Barry's New Palace of Westminster was rebuilt using the sandy-coloured Anston limestone. However, the stone soon began to decay due to pollution and the poor quality of some of the stone used. Although such defects were clear as early as 1849, nothing was done for the remainder of the 19th century even after much studying. During the 1910s, however, it became clear that some of the stonework had to be replaced. In 1928 it was deemed necessary to use Clipsham stone, a honey-coloured limestone from Rutland, to replace the decayed Anston. The project began in the 1930s but was halted by the outbreak of the Second World War, and completed only during the 1950s. By the 1960s pollution had again begun to take its toll. A stone conservation and restoration programme to the external elevations and towers began in 1981, and ended in 1994. , the north wall of Westminster Hall is undergoing restoration. The restoration of the inner courtyards is also ongoing. , four have been completed, including the two largest (Speaker's Court and Royal Court); the rest are scheduled to be completed by October 2016. Towers The Palace of Westminster has three main towers. Of these, the largest and tallest is the Victoria Tower, which occupies the south-western corner of the Palace. Originally named "The King's Tower" because the fire of 1834 which destroyed the old Palace of Westminster occurred during the reign of King William IV, the tower was an integral part of Barry's original design, of which he intended it to be the most memorable element. The architect conceived the great square tower as the keep of a legislative "castle" (echoing his selection of the portcullis as his identifying mark in the planning competition), and used it as the royal entrance to the Palace and as a fireproof repository for the archives of Parliament. The Victoria Tower was re-designed several times, and its height increased progressively; upon its completion in 1858, it was the tallest secular building in the world. At the base of the tower is the Sovereign's Entrance, used by the monarch whenever entering the Palace to open Parliament or for other state occasions. The high archway is richly decorated with sculptures, including statues of Saints George, Andrew and Patrick, as well as of Queen Victoria herself. The main body of the Victoria Tower houses the three million documents of the Parliamentary Archives in of steel shelves spread over 12 floors; these include the master copies of all Acts of Parliament since 1497, and important manuscripts such as the original Bill of Rights and the death warrant of King Charles I. At the top of the cast-iron pyramidal roof is a flagstaff, from which flies the Royal Standard (the monarch's personal flag) when the Sovereign is present in the Palace. On all other days the Union Flag flies from the mast. At the north end of the Palace rises the most famous of the towers, Elizabeth Tower, commonly known as Big Ben. At , it is only slightly shorter than Victoria Tower but much slimmer. Originally known simply as the Clock Tower (the name Elizabeth Tower was conferred on it in 2012 to celebrate the Diamond Jubilee of Elizabeth II), it houses the Great Clock of Westminster, built by Edward John Dent on designs by amateur horologist Edmund Beckett Denison. Striking the hour to within a second of the time, the Great Clock achieved standards of accuracy considered impossible by 19th-century clockmakers, and it has remained consistently reliable since it entered service in 1859. The time is shown on four dials in diameter, which are made of milk glass and are lit from behind at night; the hour hand is long and the minute hand . The Clock Tower was designed by Augustus Pugin and built after his death. Charles Barry asked Pugin to design the clock tower because Pugin had previously helped Barry design the Palace. In a 2012 BBC Four documentary, Richard Taylor gives a description of Pugin's Clock Tower: "It rises up from the ground in this stately rhythm, higher and higher, before you reach the clock face, picked out as a giant rose, its petals fringed with gold. There's some medieval windows above that and then you hits the grey [cast iron] roof, its greyness relieved by these delicate little windows, again picked out in gold leaf. And then it rises up again in this great jet of gold to the higher roof that curves gracefully upwards to a spire with a crown and flowers and a cross. It's elegant, it's grand, it's pretty and has this fairy-tale quality and it makes you proud to be British." Five bells hang in the belfry above the clock. The four quarter bells strike the Westminster Chimes every quarter-hour. The largest bell strikes the hours; officially called The Great Bell of Westminster, it is generally referred to as Big Ben, a nickname of uncertain origins which, over time, has been colloquially applied to the whole tower. The first bell to bear this name cracked during testing and was recast; the present bell later developed a crack of its own, which gives it a distinctive sound. It is the third-heaviest bell in Britain, weighing 13.8 tonnes. In the lantern at the top of Elizabeth Tower is the Ayrton Light, which is lit when either House of Parliament is sitting after dark. It was installed in 1885 at the request of Queen Victoria—so that she could see from Buckingham Palace whether the members were "at work"—and named after Acton Smee Ayrton, who was First Commissioner of Works in the 1870s. The shortest of the Palace's three principal towers (at ), the octagonal Central Tower stands over the middle of the building, immediately above the Central Lobby. It was added to the plans on the insistence of Dr. David Boswell Reid, who was in charge of the ventilation of the new Houses of Parliament: his plan called for a great central chimney through which what he called "vitiated air" would be drawn out of the building with the heat and smoke of about four hundred fires around the Palace. To accommodate the tower, Barry was forced to lower the lofty ceiling he had planned for the Central Lobby and reduce the height of its windows; however, the tower itself proved to be an opportunity to improve the Palace's exterior design, and Barry chose for it the form of a spire in order to balance the effect of the more massive lateral towers. In the end, the Central Tower failed completely to fulfill its stated purpose, but it is notable as "the first occasion when mechanical services had a real influence on architectural design". Apart from the pinnacles which rise from between the window bays along the fronts of the Palace, numerous turrets enliven the building's skyline. Like the Central Tower, these have been added for practical reasons, and mask ventilation shafts. There are some other features of the Palace of Westminster which are also known as towers. St Stephen's Tower is positioned in the middle of the west front of the Palace, between Westminster Hall and Old Palace Yard, and houses the public entrance to the Houses of Parliament, known as St Stephen's Entrance. The pavilions at the northern and southern ends of the river front are called Speaker's Tower and Chancellor's Tower respectively, after the presiding officers of the two Houses at the time of the Palace's reconstruction—the Speaker of the House of Commons and the Lord Chancellor. Speaker's Tower contains Speaker's House, the official residence of the Speaker of the Commons. Grounds There are a number of small gardens surrounding the Palace of Westminster. Victoria Tower Gardens is open as a public park along the side of the river south of the palace. Black Rod's Garden (named after the office of Gentleman Usher of the Black Rod) is closed to the public and is used as a private entrance. Old Palace Yard, in front of the Palace, is paved over and covered in concrete security blocks (see security below). Cromwell Green (also on the frontage, and in 2006 enclosed by hoardings for the construction of a new visitor centre), New Palace Yard (on the north side) and Speaker's Green (directly north of the Palace) are all private and closed to the public. College Green, opposite the House of Lords, is a small triangular green commonly used for television interviews with politicians. Interior The Palace of Westminster contains over 1,100 rooms, 100 staircases and of passageways, which are spread over four floors. The ground floor is occupied by offices, dining rooms and bars; the first floor (known as the principal floor) houses the main rooms of the Palace, including the debating chambers, the lobbies and the libraries. The top-two floors are used as committee rooms and offices. Some of the interiors were designed and painted by J. G. Crace, working in collaboration with Pugin and others. For example, Crace decorated and gilded the ceiling of the Chapel of St. Mary Undercroft. Layout Instead of one main entrance, the Palace features separate entrances for the different user groups of the building. The Sovereign's Entrance, at the base of the Victoria Tower, is located in the south-west corner of the Palace and is the starting point of the royal procession route, the suite of ceremonial rooms used by the monarch at State Openings of Parliament. This consists of the Royal Staircase, the Norman Porch, the Robing Room, the Royal Gallery and the Prince's Chamber, and culminates in the Lords Chamber, where the ceremony takes place. Members of the House of Lords use the Peers' Entrance in the middle of the Old Palace Yard front, which is covered by a stone carriage porch and opens to an entrance hall. A staircase from there leads, through a corridor, to the Prince's Chamber. Members of Parliament enter their part of the building from the Members' Entrance in the south side of New Palace Yard. Their route passes through a cloakroom in the lower level of the Cloisters and eventually reaches the Members' Lobby directly south of the Commons Chamber. From New Palace Yard, access can also be gained to the Speaker's Court and the main entrance of the Speaker's House, located in the pavilion at the north-east corner of the Palace St Stephen's Entrance, roughly in the middle of the building's western front, is the entrance for members of the public. From there, visitors walk through a flight of stairs to St Stephen's Hall, location of a collection of marbles, which includes Somers Mansfield, Hampden, Walpole, Pitt and Fox. Traversal of this hallway brings them to the octagonal Central Lobby, the hub of the Palace. This hall is flanked by symmetrical corridors decorated with fresco paintings, which lead to the ante-rooms and debating chambers of the two Houses: the Members' Lobby and Commons Chamber to the north, and the Peers' Lobby and Lords Chamber to the south. Another mural-lined corridor leads east to the Lower Waiting Hall and the staircase to the first floor, where the river front is occupied by a row of 16 committee rooms. Directly below them, the libraries of the two Houses overlook the Thames from the principal floor. Norman Porch The grandest entrance to the Palace of Westminster is the Sovereign's Entrance beneath the Victoria Tower. It was designed for the use of the monarch, who travels from Buckingham Palace by carriage every year for the State Opening of Parliament. The Imperial State Crown, which is worn by the sovereign for the ceremony, as well as the Cap of Maintenance and the Sword of State, which are symbols of royal authority and are borne before the monarch during the procession, also travel to the Palace by coach, accompanied by members of the Royal Household; the regalia, as they are collectively known, arrive some time before the monarch and are exhibited in the Royal Gallery until they are needed. The Sovereign's Entrance is also the formal entrance used by visiting dignitaries, as well as the starting point of public tours of the Palace. From there, the Royal Staircase leads up to the principal floor with a broad, unbroken flight of 26 steps made of grey granite. It is lined on state occasions by sword-wielding troopers of the two regiments of the Household Cavalry, the Life Guards and the Blues and Royals; these are the only troops allowed to bear arms inside the Palace of Westminster, which officially remains a royal residence. The staircase is followed by the Norman Porch, a square landing distinguished by its central clustered column and the intricate ceiling it supports, which is made up of four groin vaults with lierne ribs and carved bosses. The Porch was named for its proposed decorative scheme, based on Norman history. In the event, neither the planned statues of Norman kings nor the frescoes were executed, and only the stained-glass window portraying Edward the Confessor hints at this theme. Queen Victoria is depicted twice in the room: as a young woman in the other stained-glass window, and near the end of her life, sitting on the throne of the House of Lords, in a copy of a 1900 painting by Jean-Joseph Benjamin-Constant which hangs on the eastern wall. The sixteen plinths intended for the statues now house busts of prime ministers who have sat in the House of Lords, such as the Earl Grey and the Marquess of Salisbury. A double door opposite the stairs leads to the Royal Gallery, and another to the right opens to the Robing Room. Queen's Robing Room The Queen's Robing Room (usually referred to simply as "the Robing Room") lies at the southern end of the ceremonial axis of the Palace and occupies the centre of the building's south front, overlooking the Victoria Tower Gardens. As its name indicates, it is where the Sovereign prepares for the State Opening of Parliament by donning official robes and wearing the Imperial State Crown. The focus of this richly decorated room is the Chair of State; it sits on a dais of three steps, under a canopy adorned with the arms and floral emblems of England, Scotland and Ireland. A panel of purple velvet forms the backdrop to the chair, embroidered by the Royal School of Needlework with the royal arms, surrounded by stars and VR monograms. Edward Barry designed both the chair—the cushion and back of which are also embroidered—and the ornate marble fireplace across the room, which features gilded statuettes of Saint George and Saint Michael. The decorative theme of the room is the legend of King Arthur, considered by many Victorians the source of their nationhood. Five frescos painted by William Dyce between 1848 and 1864 cover the walls, depicting allegorical scenes from the legend. Each scene represents a chivalric virtue; the largest, between the two doors, is entitled Admission of Sir Tristram to the Round Table and illustrates the virtue of Hospitality. Seven were originally commissioned but the remaining two paintings were not carried out due to the artist's death, and on the wallpapered panels flanking the Chair of State hang oil portraits of Queen Victoria and Prince Albert by Franz Xaver Winterhalter. Other decorations in the room are also inspired by the Arthurian legend, namely a series of 18 bas-reliefs beneath the paintings, carved in oak by Henry Hugh Armstead, and the frieze running below the ceiling, which displays the attributed coats of arms of the Knights of the Round Table. The ceiling itself is decorated with heraldic badges, as is the border of the wooden floor—which, as can be seen in the adjacent image, is left exposed by the carpeting. The Robing Room was also briefly used as the House of Lords' meeting chamber while the House of Lords Chamber was occupied by the House of Commons, whose chamber had been destroyed by the Blitz in 1941. Royal Gallery Immediately north of the Robing Room is the Royal Gallery. At , it is one of the largest rooms in the Palace. Its main purpose is to serve as the stage of the royal procession at State Openings of Parliament, which the audience watch from temporary tiered seating on both sides of the route. It has also been used on occasion by visiting statesmen from abroad when addressing both Houses of Parliament, as well as for receptions in honour of foreign dignitaries, and more regularly for the Lord Chancellor's Breakfast; in the past it was the theatre of several trials of peers by the House of Lords. Documents from the Parliamentary Archives are on display in the Royal Gallery (including a facsimile of Charles I's death warrant), and the tables and seating offer a workspace for members of the Lords that is conveniently close to their debating chamber. The decorative scheme of the Royal Gallery was meant to display important moments in British military history, and the walls are decorated by two large paintings by Daniel Maclise, each measuring : The Death of Nelson (depicting Lord Nelson's demise at the Battle of Trafalgar in 1805) and The Meeting of Wellington and Blücher after the Battle of Waterloo (showing the Duke of Wellington meeting Gebhard Leberecht von Blücher at the Battle of Waterloo in 1815). The murals deteriorated rapidly after their completion due to a range of factors, most importantly atmospheric pollution, and today they are almost monochrome. The rest of the planned frescos were cancelled, and the walls are filled with portraits of kings and queens from George I onwards. Another decorative element with military undertones are the eight statues of gilded Caen stone that flank the three doorways and the bay window of the Gallery, sculpted by John Birnie Philip. Each depicts a monarch during whose reign a key battle or war took place. They are: Alfred the Great and William the Conqueror; Richard I and Edward III; Henry V and Elizabeth I; William III and Anne. The panelled ceiling, above the floor, features Tudor roses and lions, and the stained-glass windows show the coats of arms of the Kings of England and Scotland. Prince's Chamber The Prince's Chamber is a small anteroom between the Royal Gallery and the Lords Chamber, named after the room adjoining the Parliament Chamber in the Old Palace of Westminster. Thanks to its location, it is a place where members of the Lords meet to discuss business of the House. Several doors lead out of the room, to the division lobbies of the House of Lords and to a number of important offices. The theme of the Prince's Chamber is Tudor history, and 28 oil portraits painted on panels around the room depict members of the Tudor dynasty. They are the work of Richard Burchett and his pupils, and their creation entailed extensive research, which contributed to the founding of the National Portrait Gallery in 1856. 12 bronze bas-reliefs are set into the wall below the portraits, executed by William Theed in 1855–1857. Scenes included are The Field of the Cloth of Gold, The Escape of Mary, Queen of Scots and Raleigh Spreading His Cloak As a Carpet for the Queen. Above the portraits, at window level, there are compartments intended for copies of six of the ten Armada tapestries, which hung in the chamber of the House of Lords until their destruction in the 1834 fire and depicted the defeat of the Spanish Armada in 1588. The project was put on hold in 1861 (by which time only one painting had been completed), and was not revived until 2007; , all six paintings have been finished and are on display in the Royal Gallery. They are scheduled to be fixed in the Prince's Chamber in the following months. The room also contains a statue of Queen Victoria, seated on a throne (itself placed on a pedestal) and holding a sceptre and a laurel crown, which show that she both governs and rules. This figure is flanked by allegorical statues of Justice and Clemency—the former with a bare sword and an inflexible expression and the latter showing sympathy and offering an olive branch. The sculptural ensemble, made of white marble and carved by John Gibson in 1855, reaches in height; its size has long been considered out of proportion with the fittings of the Prince's Chamber, and the flanking statues ended up in storage between 1955 and 1976. However, the size and location of the group, in the archway opposite the doors to the Royal Gallery (which are removed before State Openings of Parliament to facilitate the royal procession), indicate that it was meant to be seen from a distance, and to symbolically remind the monarch of their royal duties as they would walk down the Royal Gallery on their way to deliver their speech. Lords Chamber The Chamber of the House of Lords is located in the southern part of the Palace of Westminster. The lavishly decorated room measures . The benches in the Chamber, as well as other furnishings in the Lords' side of the Palace, are coloured red. The upper part of the Chamber is decorated by stained glass windows and by six allegorical frescoes representing religion, chivalry and law. At the south end of the Chamber are the ornate gold Canopy and Throne; although the Sovereign may theoretically occupy the Throne during any sitting, he or she attends only the State Opening of Parliament. Other members of the Royal Family who attend the State Opening use Chairs of State next to the Throne, and peers' sons are always entitled to sit on the steps of the Throne. In front of the Throne is the Woolsack, an armless red cushion stuffed with wool, representing the historical importance of the wool trade, and used by the officer presiding over the House (the Lord Speaker since 2006, but historically the Lord Chancellor or a deputy). The House's mace, which represents royal authority, is placed on the back of the Woolsack. In front of the Woolsack is the Judges' Woolsack, a larger red cushion that used to be occupied during the State Opening by the Law Lords (who were members of the House of Lords), and prospectively by the Supreme Court Justices and other Judges (whether or not members), to represent the Judicial Branch of Government. The Table of the House, at which the clerks sit, is in front. Members of the House occupy red benches on three sides of the Chamber. The benches on the Lord Speaker's right form the Spiritual Side and those to his left form the Temporal Side. The Lords Spiritual (archbishops and bishops of the established Church of England) all occupy the Spiritual Side. The Lords Temporal (nobles) sit according to party affiliation: members of the Government party sit on the Spiritual Side, while those of the Opposition sit on the Temporal Side. Some peers, who have no party affiliation, sit on the benches in the middle of the House opposite the Woolsack; they are accordingly known as crossbenchers. The Lords Chamber is the site of nationally televised ceremonies, the most important of which is the State Opening of Parliament, which is held formally to open each annual parliamentary session, either after a General Election or in the autumn. At this occasion every constitutional element of the government is represented: the Crown (both literally, and figuratively in the person of the Sovereign), The Lords Spiritual and Temporal, and The Commons, (who together form the Legislature), the Judiciary (although no judges are members of either House of Parliament), and the Executive (both Government Ministers, and ceremonial military units in attendance on the Sovereign); and a large number of guests are invited to attend in the large Royal Gallery immediately outside the Chamber. The Sovereign, seated on the Throne, delivers the Speech from the Throne, outlining the Government's programme for the year and legislative agenda for the forthcoming parliamentary session. The Commons may not enter the Lords' debating floor; instead, they watch the proceedings from beyond the Bar of the House, just inside the door. A small purely formal ceremony is held to end each parliamentary session, when the Sovereign is merely represented by a group of Lords Commissioners. Following the Blitz, which destroyed the chamber of the House of Commons, the Lords' chamber was occupied by the Commons. The Lords temporarily used the Robing Room during the reconstruction. The State Opening Of Parliament was carried out as normal, with the new rooms being used. Evidence can still be seen of this today, with damage clearly visible on one of the doors where they were struck by Black Rod. Peers' Lobby Directly north of the Lords Chamber lies the Peers' Lobby, an antechamber where Lords can informally discuss or negotiate matters during sittings of the House, as well as collect messages from the doorkeepers, who control access to the Chamber. The Lobby is a square room measuring on each side and in height, and one of its main features is the floor centrepiece, a radiant Tudor rose made of Derbyshire marbles and set within an octagon of engraved brass plates. The rest of the floor is paved with encaustic tiles featuring heraldic designs and Latin mottoes. The walls are faced with white stone and each is pierced by a doorway; above the arches are displayed arms representing the six royal dynasties which ruled England until Queen Victoria's reign (Saxon, Norman, Plantagenet, Tudor, Stuart and Hanoverian), and between them there are windows stained with the arms of the early aristocratic families of England. Of the doorways, the one to the south—which leads into the Lords Chamber—is the most magnificent, and sports much gilding and decoration, including the full royal arms. It is enclosed by the Brass Gates, a pair of elaborately pierced and studded doors together weighing 1.5 tonnes. The side doors, which feature clocks, open into corridors: to the east extends the Law Lords Corridor, which leads to the libraries, and nearby to the west lies the Moses Room, used for Grand Committees. To the north is the vaulted Peers' Corridor, which is decorated with eight murals by Charles West Cope depicting historical scenes from the period around the English Civil War. The frescoes were executed between 1856 and 1866, and each scene was "specifically chosen to depict the struggles through which national liberties were won". Examples include Speaker Lenthall Asserting the Privileges of the Commons Against Charles I when the Attempt was Made to Seize the Five Members, representing resistance against absolute rule, and The Embarkation of the Pilgrim Fathers for New England, which illustrates the principle of freedom of worship. Central Lobby Originally named "Octagon Hall" because of its shape, the Central Lobby is the heart of the Palace of Westminster. It lies directly below the Central Tower and forms a busy crossroads between the House of Lords to the south, the House of Commons to the north, St Stephen's Hall and the public entrance to the west, and the Lower Waiting Hall and the libraries to the east. Its location halfway between the two debating chambers has led constitutional theorist Erskine May to describe the Lobby as "the political centre of the British Empire", and allows a person standing under the great chandelier to see both the Royal Throne and the Speaker's Chair, provided that all the intervening doors are open. Constituents may meet their Members of Parliament here, even without an appointment, and this practice is the origin of the term lobbying. The hall is also the theatre of the Speaker's Procession, which passes from here on its way to the Commons Chamber before every sitting of the House. The Central Lobby measures across and from the floor to the centre of the vaulted ceiling. The panels between the vault's ribs are covered with Venetian glass mosaic displaying floral emblems and heraldic badges, and the bosses in the intersections of the ribs are also carved into heraldic symbols. Each wall of the Lobby is contained in an arch ornamented with statues of English and Scottish monarchs; on four sides there are doorways, and the tympana above them are adorned with mosaics representing the patron saints of the United Kingdom's constituent nations: Saint George for England, Saint Andrew for Scotland, Saint David for Wales and Saint Patrick for Ireland. The other four arches are occupied by high windows, under which there are stone screens—the hall's post office, one of two in the Palace, is located behind one of these screens. In front of them stand four bigger-than-life statues of 19th-century statesmen, including one of four-time Prime Minister William Gladstone. The floor on which they stand is tiled with Minton encaustic tiles in intricate patterns and includes a passage from Psalm 127 written in Latin, which translates as follows: "Except the Lord build the House their labour is but lost that build it". The East Corridor leads from the Central Lobby to the Lower Waiting Hall, and its six panels remained blank until 1910, when they were filled with scenes from Tudor history. They were all paid for by Liberal peers and each was the work of a different artist, but uniformity was achieved between the frescoes thanks to a common colour palette of red, black and gold and a uniform height for the depicted characters. One of the scenes is probably not historical: Plucking the Red and White Roses in the Old Temple Gardens, depicting the origin of these flowers as emblems of the Houses of Lancaster and York respectively, was taken from Shakespeare's play Henry VI, Part 1. Members' Lobby Continuing north from the Central Lobby is the Commons' Corridor. It is of almost identical design to its southern counterpart and is decorated with scenes of 17th-century political history between the Civil War and the Revolution of 1688. They were painted by Edward Matthew Ward and include subjects like Monk Declaring for a Free Parliament and The Lords and Commons Presenting the Crown to William III and Mary II in the Banqueting Hall. Then, mirroring the arrangement at the Lords part of the Palace, is another antechamber, the Members' Lobby. In this room, Members of Parliament hold discussions or negotiations, and are often interviewed by accredited journalists, collectively known as "The Lobby". The room is similar to the Peers' Lobby but plainer in design and slightly larger, forming a cube on all sides. After the heavy damage it sustained in the 1941 bombing, it was rebuilt in a simplified style, something most evident in the floor, which is almost completely unadorned. The archway of the door leading into the Commons Chamber has been left unrepaired as a reminder of the evils of war, and is now known as the Rubble Arch or Churchill Arch. It is flanked by bronze statues of Winston Churchill and David Lloyd George, the prime ministers who led Britain through the Second and First World War respectively; a foot of each is conspicuously shiny, a result of a long tradition of MPs rubbing them for good luck on their way in before their maiden speech. The Lobby contains the busts and statues of most 20th-century prime ministers, as well as two large boards where MPs can receive letters and telephone messages, designed for the use of the House and installed in the early 1960s. Commons Chamber The Chamber of the House of Commons is at the northern end of the Palace of Westminster; it was opened in 1950 after the Victorian chamber had been destroyed in 1941 and re-built under the architect Giles Gilbert Scott. The Chamber measures and is plainer in style than the Lords Chamber; the benches, as well as other furnishings in the Commons side of the Palace, are coloured green. Members of the public are forbidden to sit on the benches. Other parliaments in Commonwealth nations, including those of India, Canada, Australia and New Zealand, have copied the colour scheme under which the Lower House is associated with green, and the Upper House with red. At the north end of the Chamber is the Speaker's Chair, a present to Parliament from the Commonwealth of Australia. The current British Speaker's Chair is an exact copy of the Speaker's Chair given to Australia, by the House of Commons, to celebrate the opening of Old Parliament House, Canberra. In front of the Speaker's Chair is the Table of the House, at which the clerks sit, and on which is placed the Commons' ceremonial mace. The Table was a gift from Canada. The dispatch boxes, which front-bench Members of Parliament (MPs) often lean on or rest notes on during Questions and speeches, are a gift from New Zealand. There are green benches on either side of the House; members of the Government party occupy benches on the Speaker's right, while those of the Opposition occupy benches on the Speaker's left. There are no cross-benches as in the House of Lords. The Chamber is relatively small, and can accommodate only 427 of the 650 Members of Parliament—during Prime Minister's Questions and in major debates MPs stand at either end of the House. By tradition, the British Sovereign does not enter the Chamber of the House of Commons. The last monarch to do so was King Charles I, in 1642. The King sought to arrest five Members of Parliament on charges of high treason, but when he asked the Speaker, William Lenthall, if he had any knowledge of the whereabouts of these individuals, Lenthall famously replied: "May it please your Majesty, I have neither eyes to see nor tongue to speak in this place but as the House is pleased to direct me, whose servant I am here." Since then, in the State Opening of Parliament, when Black Rod representing the monarch approaches the doors to the chamber of the House of Commons to make the summons, the doors are pointedly slammed in his or her face. Black Rod has to strike the door three times with a staff, to be admitted and issue the summons from the monarch to the MPs to attend. When repairs after the World War II bombing were completed, the rebuilt chamber was opened by King George VI on 26 October 1950 who was invited to an "unofficial" tour of the new structure by Commons leaders. The two red lines on
School of Needlework with the royal arms, surrounded by stars and VR monograms. Edward Barry designed both the chair—the cushion and back of which are also embroidered—and the ornate marble fireplace across the room, which features gilded statuettes of Saint George and Saint Michael. The decorative theme of the room is the legend of King Arthur, considered by many Victorians the source of their nationhood. Five frescos painted by William Dyce between 1848 and 1864 cover the walls, depicting allegorical scenes from the legend. Each scene represents a chivalric virtue; the largest, between the two doors, is entitled Admission of Sir Tristram to the Round Table and illustrates the virtue of Hospitality. Seven were originally commissioned but the remaining two paintings were not carried out due to the artist's death, and on the wallpapered panels flanking the Chair of State hang oil portraits of Queen Victoria and Prince Albert by Franz Xaver Winterhalter. Other decorations in the room are also inspired by the Arthurian legend, namely a series of 18 bas-reliefs beneath the paintings, carved in oak by Henry Hugh Armstead, and the frieze running below the ceiling, which displays the attributed coats of arms of the Knights of the Round Table. The ceiling itself is decorated with heraldic badges, as is the border of the wooden floor—which, as can be seen in the adjacent image, is left exposed by the carpeting. The Robing Room was also briefly used as the House of Lords' meeting chamber while the House of Lords Chamber was occupied by the House of Commons, whose chamber had been destroyed by the Blitz in 1941. Royal Gallery Immediately north of the Robing Room is the Royal Gallery. At , it is one of the largest rooms in the Palace. Its main purpose is to serve as the stage of the royal procession at State Openings of Parliament, which the audience watch from temporary tiered seating on both sides of the route. It has also been used on occasion by visiting statesmen from abroad when addressing both Houses of Parliament, as well as for receptions in honour of foreign dignitaries, and more regularly for the Lord Chancellor's Breakfast; in the past it was the theatre of several trials of peers by the House of Lords. Documents from the Parliamentary Archives are on display in the Royal Gallery (including a facsimile of Charles I's death warrant), and the tables and seating offer a workspace for members of the Lords that is conveniently close to their debating chamber. The decorative scheme of the Royal Gallery was meant to display important moments in British military history, and the walls are decorated by two large paintings by Daniel Maclise, each measuring : The Death of Nelson (depicting Lord Nelson's demise at the Battle of Trafalgar in 1805) and The Meeting of Wellington and Blücher after the Battle of Waterloo (showing the Duke of Wellington meeting Gebhard Leberecht von Blücher at the Battle of Waterloo in 1815). The murals deteriorated rapidly after their completion due to a range of factors, most importantly atmospheric pollution, and today they are almost monochrome. The rest of the planned frescos were cancelled, and the walls are filled with portraits of kings and queens from George I onwards. Another decorative element with military undertones are the eight statues of gilded Caen stone that flank the three doorways and the bay window of the Gallery, sculpted by John Birnie Philip. Each depicts a monarch during whose reign a key battle or war took place. They are: Alfred the Great and William the Conqueror; Richard I and Edward III; Henry V and Elizabeth I; William III and Anne. The panelled ceiling, above the floor, features Tudor roses and lions, and the stained-glass windows show the coats of arms of the Kings of England and Scotland. Prince's Chamber The Prince's Chamber is a small anteroom between the Royal Gallery and the Lords Chamber, named after the room adjoining the Parliament Chamber in the Old Palace of Westminster. Thanks to its location, it is a place where members of the Lords meet to discuss business of the House. Several doors lead out of the room, to the division lobbies of the House of Lords and to a number of important offices. The theme of the Prince's Chamber is Tudor history, and 28 oil portraits painted on panels around the room depict members of the Tudor dynasty. They are the work of Richard Burchett and his pupils, and their creation entailed extensive research, which contributed to the founding of the National Portrait Gallery in 1856. 12 bronze bas-reliefs are set into the wall below the portraits, executed by William Theed in 1855–1857. Scenes included are The Field of the Cloth of Gold, The Escape of Mary, Queen of Scots and Raleigh Spreading His Cloak As a Carpet for the Queen. Above the portraits, at window level, there are compartments intended for copies of six of the ten Armada tapestries, which hung in the chamber of the House of Lords until their destruction in the 1834 fire and depicted the defeat of the Spanish Armada in 1588. The project was put on hold in 1861 (by which time only one painting had been completed), and was not revived until 2007; , all six paintings have been finished and are on display in the Royal Gallery. They are scheduled to be fixed in the Prince's Chamber in the following months. The room also contains a statue of Queen Victoria, seated on a throne (itself placed on a pedestal) and holding a sceptre and a laurel crown, which show that she both governs and rules. This figure is flanked by allegorical statues of Justice and Clemency—the former with a bare sword and an inflexible expression and the latter showing sympathy and offering an olive branch. The sculptural ensemble, made of white marble and carved by John Gibson in 1855, reaches in height; its size has long been considered out of proportion with the fittings of the Prince's Chamber, and the flanking statues ended up in storage between 1955 and 1976. However, the size and location of the group, in the archway opposite the doors to the Royal Gallery (which are removed before State Openings of Parliament to facilitate the royal procession), indicate that it was meant to be seen from a distance, and to symbolically remind the monarch of their royal duties as they would walk down the Royal Gallery on their way to deliver their speech. Lords Chamber The Chamber of the House of Lords is located in the southern part of the Palace of Westminster. The lavishly decorated room measures . The benches in the Chamber, as well as other furnishings in the Lords' side of the Palace, are coloured red. The upper part of the Chamber is decorated by stained glass windows and by six allegorical frescoes representing religion, chivalry and law. At the south end of the Chamber are the ornate gold Canopy and Throne; although the Sovereign may theoretically occupy the Throne during any sitting, he or she attends only the State Opening of Parliament. Other members of the Royal Family who attend the State Opening use Chairs of State next to the Throne, and peers' sons are always entitled to sit on the steps of the Throne. In front of the Throne is the Woolsack, an armless red cushion stuffed with wool, representing the historical importance of the wool trade, and used by the officer presiding over the House (the Lord Speaker since 2006, but historically the Lord Chancellor or a deputy). The House's mace, which represents royal authority, is placed on the back of the Woolsack. In front of the Woolsack is the Judges' Woolsack, a larger red cushion that used to be occupied during the State Opening by the Law Lords (who were members of the House of Lords), and prospectively by the Supreme Court Justices and other Judges (whether or not members), to represent the Judicial Branch of Government. The Table of the House, at which the clerks sit, is in front. Members of the House occupy red benches on three sides of the Chamber. The benches on the Lord Speaker's right form the Spiritual Side and those to his left form the Temporal Side. The Lords Spiritual (archbishops and bishops of the established Church of England) all occupy the Spiritual Side. The Lords Temporal (nobles) sit according to party affiliation: members of the Government party sit on the Spiritual Side, while those of the Opposition sit on the Temporal Side. Some peers, who have no party affiliation, sit on the benches in the middle of the House opposite the Woolsack; they are accordingly known as crossbenchers. The Lords Chamber is the site of nationally televised ceremonies, the most important of which is the State Opening of Parliament, which is held formally to open each annual parliamentary session, either after a General Election or in the autumn. At this occasion every constitutional element of the government is represented: the Crown (both literally, and figuratively in the person of the Sovereign), The Lords Spiritual and Temporal, and The Commons, (who together form the Legislature), the Judiciary (although no judges are members of either House of Parliament), and the Executive (both Government Ministers, and ceremonial military units in attendance on the Sovereign); and a large number of guests are invited to attend in the large Royal Gallery immediately outside the Chamber. The Sovereign, seated on the Throne, delivers the Speech from the Throne, outlining the Government's programme for the year and legislative agenda for the forthcoming parliamentary session. The Commons may not enter the Lords' debating floor; instead, they watch the proceedings from beyond the Bar of the House, just inside the door. A small purely formal ceremony is held to end each parliamentary session, when the Sovereign is merely represented by a group of Lords Commissioners. Following the Blitz, which destroyed the chamber of the House of Commons, the Lords' chamber was occupied by the Commons. The Lords temporarily used the Robing Room during the reconstruction. The State Opening Of Parliament was carried out as normal, with the new rooms being used. Evidence can still be seen of this today, with damage clearly visible on one of the doors where they were struck by Black Rod. Peers' Lobby Directly north of the Lords Chamber lies the Peers' Lobby, an antechamber where Lords can informally discuss or negotiate matters during sittings of the House, as well as collect messages from the doorkeepers, who control access to the Chamber. The Lobby is a square room measuring on each side and in height, and one of its main features is the floor centrepiece, a radiant Tudor rose made of Derbyshire marbles and set within an octagon of engraved brass plates. The rest of the floor is paved with encaustic tiles featuring heraldic designs and Latin mottoes. The walls are faced with white stone and each is pierced by a doorway; above the arches are displayed arms representing the six royal dynasties which ruled England until Queen Victoria's reign (Saxon, Norman, Plantagenet, Tudor, Stuart and Hanoverian), and between them there are windows stained with the arms of the early aristocratic families of England. Of the doorways, the one to the south—which leads into the Lords Chamber—is the most magnificent, and sports much gilding and decoration, including the full royal arms. It is enclosed by the Brass Gates, a pair of elaborately pierced and studded doors together weighing 1.5 tonnes. The side doors, which feature clocks, open into corridors: to the east extends the Law Lords Corridor, which leads to the libraries, and nearby to the west lies the Moses Room, used for Grand Committees. To the north is the vaulted Peers' Corridor, which is decorated with eight murals by Charles West Cope depicting historical scenes from the period around the English Civil War. The frescoes were executed between 1856 and 1866, and each scene was "specifically chosen to depict the struggles through which national liberties were won". Examples include Speaker Lenthall Asserting the Privileges of the Commons Against Charles I when the Attempt was Made to Seize the Five Members, representing resistance against absolute rule, and The Embarkation of the Pilgrim Fathers for New England, which illustrates the principle of freedom of worship. Central Lobby Originally named "Octagon Hall" because of its shape, the Central Lobby is the heart of the Palace of Westminster. It lies directly below the Central Tower and forms a busy crossroads between the House of Lords to the south, the House of Commons to the north, St Stephen's Hall and the public entrance to the west, and the Lower Waiting Hall and the libraries to the east. Its location halfway between the two debating chambers has led constitutional theorist Erskine May to describe the Lobby as "the political centre of the British Empire", and allows a person standing under the great chandelier to see both the Royal Throne and the Speaker's Chair, provided that all the intervening doors are open. Constituents may meet their Members of Parliament here, even without an appointment, and this practice is the origin of the term lobbying. The hall is also the theatre of the Speaker's Procession, which passes from here on its way to the Commons Chamber before every sitting of the House. The Central Lobby measures across and from the floor to the centre of the vaulted ceiling. The panels between the vault's ribs are covered with Venetian glass mosaic displaying floral emblems and heraldic badges, and the bosses in the intersections of the ribs are also carved into heraldic symbols. Each wall of the Lobby is contained in an arch ornamented with statues of English and Scottish monarchs; on four sides there are doorways, and the tympana above them are adorned with mosaics representing the patron saints of the United Kingdom's constituent nations: Saint George for England, Saint Andrew for Scotland, Saint David for Wales and Saint Patrick for Ireland. The other four arches are occupied by high windows, under which there are stone screens—the hall's post office, one of two in the Palace, is located behind one of these screens. In front of them stand four bigger-than-life statues of 19th-century statesmen, including one of four-time Prime Minister William Gladstone. The floor on which they stand is tiled with Minton encaustic tiles in intricate patterns and includes a passage from Psalm 127 written in Latin, which translates as follows: "Except the Lord build the House their labour is but lost that build it". The East Corridor leads from the Central Lobby to the Lower Waiting Hall, and its six panels remained blank until 1910, when they were filled with scenes from Tudor history. They were all paid for by Liberal peers and each was the work of a different artist, but uniformity was achieved between the frescoes thanks to a common colour palette of red, black and gold and a uniform height for the depicted characters. One of the scenes is probably not historical: Plucking the Red and White Roses in the Old Temple Gardens, depicting the origin of these flowers as emblems of the Houses of Lancaster and York respectively, was taken from Shakespeare's play Henry VI, Part 1. Members' Lobby Continuing north from the Central Lobby is the Commons' Corridor. It is of almost identical design to its southern counterpart and is decorated with scenes of 17th-century political history between the Civil War and the Revolution of 1688. They were painted by Edward Matthew Ward and include subjects like Monk Declaring for a Free Parliament and The Lords and Commons Presenting the Crown to William III and Mary II in the Banqueting Hall. Then, mirroring the arrangement at the Lords part of the Palace, is another antechamber, the Members' Lobby. In this room, Members of Parliament hold discussions or negotiations, and are often interviewed by accredited journalists, collectively known as "The Lobby". The room is similar to the Peers' Lobby but plainer in design and slightly larger, forming a cube on all sides. After the heavy damage it sustained in the 1941 bombing, it was rebuilt in a simplified style, something most evident in the floor, which is almost completely unadorned. The archway of the door leading into the Commons Chamber has been left unrepaired as a reminder of the evils of war, and is now known as the Rubble Arch or Churchill Arch. It is flanked by bronze statues of Winston Churchill and David Lloyd George, the prime ministers who led Britain through the Second and First World War respectively; a foot of each is conspicuously shiny, a result of a long tradition of MPs rubbing them for good luck on their way in before their maiden speech. The Lobby contains the busts and statues of most 20th-century prime ministers, as well as two large boards where MPs can receive letters and telephone messages, designed for the use of the House and installed in the early 1960s. Commons Chamber The Chamber of the House of Commons is at the northern end of the Palace of Westminster; it was opened in 1950 after the Victorian chamber had been destroyed in 1941 and re-built under the architect Giles Gilbert Scott. The Chamber measures and is plainer in style than the Lords Chamber; the benches, as well as other furnishings in the Commons side of the Palace, are coloured green. Members of the public are forbidden to sit on the benches. Other parliaments in Commonwealth nations, including those of India, Canada, Australia and New Zealand, have copied the colour scheme under which the Lower House is associated with green, and the Upper House with red. At the north end of the Chamber is the Speaker's Chair, a present to Parliament from the Commonwealth of Australia. The current British Speaker's Chair is an exact copy of the Speaker's Chair given to Australia, by the House of Commons, to celebrate the opening of Old Parliament House, Canberra. In front of the Speaker's Chair is the Table of the House, at which the clerks sit, and on which is placed the Commons' ceremonial mace. The Table was a gift from Canada. The dispatch boxes, which front-bench Members of Parliament (MPs) often lean on or rest notes on during Questions and speeches, are a gift from New Zealand. There are green benches on either side of the House; members of the Government party occupy benches on the Speaker's right, while those of the Opposition occupy benches on the Speaker's left. There are no cross-benches as in the House of Lords. The Chamber is relatively small, and can accommodate only 427 of the 650 Members of Parliament—during Prime Minister's Questions and in major debates MPs stand at either end of the House. By tradition, the British Sovereign does not enter the Chamber of the House of Commons. The last monarch to do so was King Charles I, in 1642. The King sought to arrest five Members of Parliament on charges of high treason, but when he asked the Speaker, William Lenthall, if he had any knowledge of the whereabouts of these individuals, Lenthall famously replied: "May it please your Majesty, I have neither eyes to see nor tongue to speak in this place but as the House is pleased to direct me, whose servant I am here." Since then, in the State Opening of Parliament, when Black Rod representing the monarch approaches the doors to the chamber of the House of Commons to make the summons, the doors are pointedly slammed in his or her face. Black Rod has to strike the door three times with a staff, to be admitted and issue the summons from the monarch to the MPs to attend. When repairs after the World War II bombing were completed, the rebuilt chamber was opened by King George VI on 26 October 1950 who was invited to an "unofficial" tour of the new structure by Commons leaders. The two red lines on the floor of the House of Commons are apart, which, by apocryphal tradition, is intended to be just over two sword-lengths. It is said that the original purpose of this was to prevent disputes in the House from degenerating into duels. However, there is no record of a time when Members of Parliament were allowed to bring swords into the Chamber; historically only the Serjeant at Arms has been allowed to carry a sword as a symbol of their role in Parliament, plus Black Rod when summoning the Commons to the Lords, and there are loops of pink ribbon in the Members' cloakroom for MPs to hang up their swords before entering the Chamber. In the days when gentlemen carried swords, there were no lines in the Chamber. Protocol dictates that MPs may not cross these lines when speaking; a Member of Parliament who violates this convention will be lambasted by opposition Members. Westminster Hall Westminster Hall, the oldest existing part of the Palace of Westminster, was erected in 1097 by King William II ('William Rufus'), at which point it was the largest hall in Europe. The roof was probably originally supported by pillars, giving three aisles, but during the reign of King Richard II, this was replaced by a hammerbeam roof by the royal carpenter Hugh Herland, "the greatest creation of medieval timber architecture", which allowed the original three aisles to be replaced with a single huge open space, with a dais at the end. The new roof was commissioned in 1393. Richard's master builder Henry Yevele left the original dimensions, refacing the walls, with fifteen life-size statues of kings placed in niches. The rebuilding had been begun by King Henry III in 1245, but by Richard's time had been dormant for over a century. In Westminster Hall, the favourite heraldic badge of Richard II – a white hart, chained, and in an attitude of rest – is repeated as many as eighty-three times, without any of them being an exact counterpart of another. The largest clearspan medieval roof in England, Westminster Hall's roof measures . Oak timbers for the roof came from royal woods in Hampshire and from parks in Hertfordshire and from that of William Crozier of Stoke d'Abernon, who supplied over 600 oaks in Surrey, among other sources; they were assembled near Farnham, Surrey, away. Accounts record the large number of wagons and barges which delivered the jointed timbers to Westminster for assembly. Westminster Hall has served numerous functions. Until the 19th century, it was regularly used for judicial purposes, housing three of the most important courts in the land: the Court of King's Bench, the Court of Common Pleas and the Court of Chancery. In the reign of Henry II (1154–89) a royal decree established a fixed siting of judges in the Hall. In 1215, Magna Carta stipulated that these courts would sit regularly in the Hall for the convenience of litigants. In 1875, the courts were amalgamated into the High Court of Justice, which continued to have chambers adjacent to Westminster Hall until moved to the then new Royal Courts of Justice building in 1882. In addition to regular courts, Westminster Hall also housed important state trials, including impeachment trials and the state trials of King Charles I at the end of the English Civil War, William Wallace, Thomas More, Cardinal John Fisher, Guy Fawkes, the Earl of Strafford, the rebel Scottish lords of the 1715 and 1745 uprisings, and Warren Hastings. The St Stephen's Porch end of the Hall displays under the stained glass window the Parliamentary War Memorial listing on eight panels the names of Members and staff of both Houses of Parliament and their sons killed serving in the First World War; the window itself, installed in 1952, commemorates members and staff of both Houses who died in the Second World War. In 2012, a new stained glass window commemorating Queen Elizabeth II's diamond jubilee was installed opposite this window, at the other end of the hall. Westminster Hall has also served ceremonial functions. From the twelfth century to the nineteenth, coronation banquets honouring new monarchs were held here. The last coronation banquet was that of King George IV, held in 1821; his successor, William IV, abandoned the idea because he deemed it too expensive. The Hall has been used as a place for lying in state during state and ceremonial funerals. Such an honour is usually reserved for the Sovereign and for their consorts; the only non-royals to receive it in the twentieth century were Frederick Sleigh Roberts, 1st Earl Roberts (1914) and Winston Churchill (1965). The most recent lying-in-state was that of Queen Elizabeth The Queen Mother in 2002. The two Houses have presented ceremonial Addresses to the Crown in Westminster Hall on important public occasions. For example, Addresses were presented at Elizabeth II's Silver Jubilee (1977), Golden Jubilee (2002) and Diamond Jubilee (2012), the 300th anniversary of the Glorious Revolution (1988), and the fiftieth anniversary of the end of the Second World War (1995). It is considered a rare privilege for a foreign leader to be invited to address both Houses of Parliament in Westminster Hall. Since the Second World War, the only leaders to have done so have been French president Charles de Gaulle in 1960, South African president Nelson Mandela in 1996, Pope Benedict XVI in 2010, U.S. president Barack Obama in 2011 and Burmese opposition leader Aung San Suu Kyi in 2012. President Obama was the first US president to be invited to use the Hall for an address to Parliament and Aung San Suu Kyi was the first non-head of state to be given the accolade of addressing MPs and peers in Westminster Hall. Following reforms in 1999, the House of Commons now uses the Grand Committee Room next to Westminster Hall as an additional debating chamber. (Although it is not part of the main hall, these are usually spoken of as Westminster Hall debates.) In contrast with the two main Chambers, in which the government and opposition benches directly face each other, the seating in the Grand Committee Room is laid out in a U-shape, a pattern meant to reflect the non-partisan nature of the debates there. Other rooms There are two suites of libraries on the Principal Floor, overlooking the river, for the House of Lords Library and House of Commons Library. The Palace of Westminster also includes state apartments for the presiding officers of the two Houses. The official residence of the Speaker stands at the northern end of the Palace; the Lord Chancellor's apartments are at the southern end. Each day, the Speaker and Lord Speaker take part in formal processions from their apartments to their respective Chambers. The Strangers' Bar is one of the numerous bars, cafeterias and restaurants in the Palace of Westminster, with differing rules regarding who is allowed to use their facilities; many of them never close while the House is sitting. There is also a gymnasium, and even a hair salon; and a rifle range. Parliament also has two souvenir shops, where items on sale range from House of Commons key-rings and china to House of Commons Champagne. Security The Lady Usher of the Black Rod oversees security for the House of Lords, and the Serjeant at Arms does the same for the House of Commons. These officers, however, have primarily ceremonial roles outside the actual chambers of their respective Houses. Security is the responsibility of the Parliamentary Security Director. Parliament has its own professional security force. Tradition still dictates that only the Serjeant at Arms may enter the Commons chamber armed. With rising concern about the possibility that a vehicle full of explosives could be driven into the building, a series of concrete blocks were placed in the roadway in 2003. On the river, an exclusion zone extending from the bank exists, which no unauthorised vessels are allowed to enter. The Serious Organised Crime and Police Act 2005 formerly made it illegal to hold a protest near the Palace, or anywhere else within a designated area extending up to from Parliament Square, without authorisation from the Metropolitan Police. The Act also restricted the operation of loudspeakers in the designated area. These provisions were repealed by the Police Reform and Social Responsibility Act 2011, which replaced them with a total ban on tents and sleeping bags in Parliament Square, as well as a prohibition on the use of loudspeakers in the Square without permission from the relevant local authority. Members of the public continue to have access to the Strangers' Gallery in the House of Commons. Visitors pass through metal detectors and their possessions are scanned. Police from the Palace of Westminster Division of the Metropolitan Police, supported by some armed police from the Diplomatic Protection Group, are always on duty in and around the Palace. Incidents The failed Gunpowder Plot of 1605 was a conspiracy among a group of Roman Catholic gentry to re-establish Catholicism in England by assassinating the Protestant King James I and replacing him with a Catholic monarch. To this end, they placed large quantities of gunpowder beneath the House of Lords, which one of the conspirators, Guy Fawkes, would detonate during the State Opening of Parliament on 5 November 1605. If successful, the explosion would have destroyed the Palace, killing the King, his family and most of the aristocracy. However, the plot was discovered and most of the conspirators were either arrested or killed while trying to evade capture. The survivors were tortured in the Tower of London, tried for high treason in Westminster Hall, convicted and gruesomely executed by hanging, drawing and quartering. Since then, the cellars of the Palace have been searched by the Yeomen of the Guard before every State Opening of Parliament, a traditional precaution against any similar attempts against the Sovereign. Sir Walter Raleigh was executed at the Palace of Westminster on 29 October 1618. The previous Palace of Westminster was also the site of a prime-ministerial assassination on 11 May 1812. While in the lobby of the House of Commons, on his way to a parliamentary inquiry, Spencer Perceval was shot and killed by a Liverpool merchant adventurer, John Bellingham. Perceval remains the only British Prime Minister to have been assassinated. The New Palace became the target of Fenian bombs on 24 January 1885, along with the Tower of London. The first bomb, a black bag containing dynamite, was discovered by a visitor on the steps towards the Chapel of St Mary Undercroft. Police Constable (PC) William Cole attempted to carry it to New Palace Yard, but the bag became so hot that Cole dropped it and it exploded. The blast opened a crater in the floor in diameter, damaged the roof of the chapel and shattered all the windows in the Hall, including the stained-glass South Window at St Stephen's Porch. Both Cole and PC Cox, a colleague who had joined him to offer assistance, were seriously injured. A second explosion followed almost immediately in the Commons Chamber, causing great damage—especially to its south end—but no
that would appeal to the local Roman audiences. They are the earliest surviving intact works in Latin literature. Plautus's epitaph read: postquam est mortem aptus Plautus, Comoedia luget, scaena deserta, dein Risus, Ludus Iocusque et Numeri innumeri simul omnes conlacrimarunt. Since Plautus is dead, Comedy mourns, The stage is deserted; then Laughter, Jest and Wit, And all Melody's countless numbers wept together. Manuscript tradition Plautus wrote around 130 plays, of which 20 have survived intact, making him the most prolific ancient dramatist in terms of surviving work. Only short fragments, mostly quotations by later writers of antiquity, survive from 31 other plays. Despite this, the manuscript tradition of Plautus is poorer than that of any other ancient dramatist, something not helped by the failure of scholia on Plautus to survive. The chief manuscript of Plautus is a palimpsest, known as the Ambrosian palimpsest (A), in which Plautus' plays had been scrubbed out to make way for Augustine's Commentary on the Psalms. The monk who performed this was more successful in some places than others. He seems to have begun furiously, scrubbing out Plautus' alphabetically arranged plays with zest before growing lazy, then finally regaining his vigor at the end of the manuscript to ensure not a word of Plautus was legible. Although modern technology has allowed classicists to view much of the effaced material, plays beginning in letters early in the alphabet have very poor texts (e.g. the end of Aulularia and start of Bacchides are lost), plays with letters in the middle of the alphabet have decent texts, while only traces survive of the play Vidularia. A second manuscript tradition is represented by manuscripts of the Palatine family, so called because two of its most important manuscripts were once kept in the library of the Elector Palatine in Heidelberg in Germany. The archetype of this family is now lost but it can be reconstructed from various later manuscripts, some of them containing either only the first half or the second half of the plays. The most important manuscript of this group is "B", of the 10th or early 11th century, now kept in the Vatican library. Surviving plays Amphitryon (missing large segments towards end) Asinaria Aulularia (missing ending) Bacchides (twenty large fragments) Captivi Casina Cistellaria (missing large segments) Curculio Epidicus Menaechmi Mercator Miles Gloriosus Mostellaria Persa Poenulus Pseudolus Rudens Stichus Trinummus Truculentus Fragmentary plays Only the titles and various fragments of these plays have survived. Acharistio Addictus ("The Devoted One") Ambroicus, or Agroicus ("The Rustic Man") Anus ("The Old Woman") Artamo ("The Mainsail") Astraba Baccharia Bis Compressa ("The Twice-Restrained Woman") Boeotia ("Boeotia") Caecus ("The Blind Man"), or Praedones ("Plunderers") Calceolus ("The Little Shoe") Carbonaria ("The Female Charcoal-Burner") Clitellaria, or Astraba Colax ("The Flatterer") Commorientes ("Those Dying Together") Condalium ("The Slave Ring") Cornicularia Dyscolus ("The Grouch") Foeneratrix ("The Lady Moneylender") Fretum ("The Strait", or "Channel") Frivolaria ("Trifles") Fugitivi ("The Runaways"—possibly by ) Gastrion, or Gastron Hortulus ("Little Garden") Kakistus (possibly by Accius) Lenones Gemini ("The Twin Pimps") Nervolaria Parasitus Medicus ("The Parasite Physician") Parasitus Piger ("The Lazy Parasite"), or Lipargus Phagon ("The Glutton") Plociona Saturio Scytha Liturgus ("The Scythian Public Servant") Sitellitergus ("The Toilet Cleaner") Trigemini ("Triplets") Vidularia Historical context The historical context within which Plautus wrote can be seen, to some extent, in his comments on contemporary events and persons. Plautus was a popular comedic playwright while Roman theatre was still in its infancy and still largely undeveloped. At the same time, the Roman Republic was expanding in power and influence. Roman society deities Plautus was sometimes accused of teaching the public indifference and mockery of the gods. Any character in his plays could be compared to a god. Whether to honour a character or to mock him, these references were demeaning to the gods. These references to the gods include a character comparing a mortal woman to a god, or saying he would rather be loved by a woman than by the gods. Pyrgopolynices from Miles Gloriosus (vs. 1265), in bragging about his long life, says he was born one day later than Jupiter. In Curculio, Phaedrome says "I am a God" when he first meets with Planesium. In Pseudolus, Jupiter is compared to Ballio the pimp. It is not uncommon, too, for a character to scorn the gods, as seen in Poenulus and Rudens. However, when a character scorns a god, it is usually a character of low standing, such as a pimp. Plautus perhaps does this to demoralize the characters. Soldiers often bring ridicule among the gods. Young men, meant to represent the upper social class, often belittle the gods in their remarks. Parasites, pimps, and courtesans often praise the gods with scant ceremony. Tolliver argues that drama both reflects and foreshadows social change. It is likely that there was already much skepticism about the gods in Plautus' era. Plautus did not make up or encourage irreverence to the gods, but reflected ideas of his time. The state controlled stage productions, and Plautus' plays would have been banned, had they been too risqué. Second Punic War and Macedonian War The Second Punic War occurred from 218 to 201 BC; its central event was Hannibal's invasion of Italy. M. Leigh has devoted an extensive chapter about Plautus and Hannibal in his 2004 book, Comedy and the Rise of Rome. He says that "the plays themselves contain occasional references to the fact that the state is at arms...". One good example is a piece of verse from the Miles Gloriosus, the composition date of which is not clear but which is often placed in the last decade of the 3rd century BC. A. F. West believes that this is inserted commentary on the Second Punic War. In his article "On a Patriotic Passage in the Miles Gloriosus of Plautus", he states that the war "engrossed the Romans more than all other public interests combined". The passage seems intended to rile up the audience, beginning with hostis tibi adesse, or "the foe is near at hand". At the time, the general Scipio Africanus wanted to confront Hannibal, a plan "strongly favored by the plebs". Plautus apparently pushes for the plan to be approved by the senate, working his audience up with the thought of an enemy in close proximity and a call to outmaneuver him. Therefore, it is reasonable to say that Plautus, according to P. B. Harvey, was "willing to insert [into his plays] highly specific allusions comprehensible to the audience". M. Leigh writes in his chapter on Plautus and Hannibal that "the Plautus who emerges from this investigation is one whose comedies persistently touch the rawest nerves in the audience for whom he writes". Later, coming off the heels of the conflict with Hannibal, Rome was preparing to embark on another military mission, this time in Greece. While they would eventually move on Philip V in the Second Macedonian War, there was considerable debate beforehand about the course Rome should take in this conflict. But starting this war would not be an easy task considering those recent struggles with Carthage—many Romans were too tired of conflict to think of embarking on another campaign. As W. M. Owens writes in his article "Plautus' Stichus and the Political Crisis of 200 B.C.", "There is evidence that antiwar feeling ran deep and persisted even after the war was approved." Owens contends that Plautus was attempting to match the complex mood of the Roman audience riding the victory of the Second Punic War but facing the beginning of a new conflict. For instance, the characters of the dutiful daughters and their father seem obsessed over the idea of officium, the duty one has to do what is right. Their speech is littered with words such as pietas and aequus, and they struggle to make their father fulfill his proper role. The stock parasite in this play, Gelasimus, has a patron-client relationship with this family and offers to do any job in order to make ends meet; Owens puts forward that Plautus is portraying the economic hardship many Roman citizens were experiencing due to the cost of war. With the repetition of responsibility to the desperation of the lower class, Plautus establishes himself firmly on the side of the average Roman citizen. While he makes no specific reference to the possible war with Greece or the previous war (that might be too dangerous), he does seem to push the message that the government should take care of its own people before attempting any other military actions. Influences Greek Old Comedy In order to understand the Greek New Comedy of Menander and its similarities to Plautus, it is necessary to discuss, in juxtaposition with it, the days of Greek Old Comedy and its evolution into New Comedy. The ancient Greek playwright who best embodies Old Comedy is Aristophanes. A playwright of 5th century Athens, he wrote works of political satire such as The Wasps and The Clouds. Aristophanes' work is noted for its critical commentary on politics and societal values, which is the key component of Old Comedy: consciousness of the world in which it is written, and analysis of this world. Comedy and theater were means for the political commentary of the time—the public conscience. Unlike Aristophanes, Plautus avoided discussion of current events (in a narrow sense of the term) in his comedies. Greek New Comedy Greek New Comedy greatly differs from those plays of Aristophanes. The most notable difference, according to Dana F. Sutton, is that New Comedy, in comparison to Old Comedy, is "devoid of a serious political, social or intellectual content" and "could be performed in any number of social and political settings without risk of giving offense". The risk-taking for which Aristophanes is known is noticeably lacking in the New Comedy plays of Menander. Instead, there is much more of a focus on the home and the family unit—something that the Romans, including Plautus, could easily understand and adopt for themselves later in history. Father–son relationships One main theme of Greek New Comedy is the father–son relationship. For example, in Menander's Dis Exapaton there is a focus on the betrayal between age groups and friends. The father-son relationship is very strong and the son remains loyal to the father. The relationship is always a focus, even if it's not the focus of every action taken by the main characters. In Plautus, on the other hand, the focus is still on the relationship between father and son, but we see betrayal between the two men that wasn't seen in Menander. There is a focus on the proper conduct between a father and son that, apparently, was so important to Roman society at the time of Plautus. This becomes the main difference and, also, similarity between Menander and Plautus. They both address "situations that tend to develop in the bosom of the family". Both authors, through their plays, reflect a patriarchal society in which the father-son relationship is essential to proper function and development of the household. It is no longer a political statement, as in Old Comedy, but a statement about household relations and proper behavior between a father and his son. But the attitudes on these relationships seem much different—a reflection of how the worlds of Menander and Plautus differed. Farce There are differences not just in how the father-son relationship is presented, but also in the way in which Menander and Plautus write their poetry. William S. Anderson discusses the believability of Menander versus the believability of Plautus and, in essence, says that Plautus' plays are much less believable than those plays of Menander because they seem to be such a farce in comparison. He addresses them as a reflection of Menander with some of Plautus' own contributions. Anderson claims that there is unevenness in the poetry of Plautus that results in "incredulity and refusal of sympathy of the audience." Prologues The poetry of Menander and Plautus is best juxtaposed in their prologues. Robert B. Lloyd makes the point that "albeit the two prologues introduce plays whose plots are of essentially different types, they are almost identical in form..." He goes on to address the specific style of Plautus that differs so greatly from Menander. He says that the "verbosity of the Plautine prologues has often been commented upon and generally excused by the necessity of the Roman playwright to win his audience." However, in both Menander and Plautus, word play is essential to their comedy. Plautus might seem more verbose, but where he lacks in physical comedy he makes up for it with words, alliteration and paronomasia (punning). See also "jokes and wordplay" below. Plautus is well known for his devotion to puns, especially when it comes to the names of his characters. In Miles Gloriosus, for instance, the female concubine's name, Philocomasium, translates to "lover of a good party"—which is quite apt when we learn about the tricks and wild ways of this prostitute. Character Plautus' characters—many of which seem to crop up in quite a few of his plays—also came from Greek stock, though they too received some Plautine innovations. Indeed, since Plautus was adapting these plays it would be difficult not to have the same kinds of characters—roles such as slaves, concubines, soldiers, and old men. By working with the characters that were already there but injecting his own creativity, as J.C.B. Lowe wrote in his article "Aspects of Plautus' Originality in the Asinaria", "Plautus could substantially modify the characterization, and thus the whole emphasis of a play." The Clever Slave One of the best examples of this method is the Plautine slave, a form that plays a major role in quite a few of Plautus' works. The "clever slave" in particular is a very strong character; he not only provides exposition and humor, but also often drives the plot in Plautus' plays. C. Stace argues that Plautus took the stock slave character from New Comedy in Greece and altered it for his own purposes. In New Comedy, he writes, "the slave is often not much more than a comedic turn, with the added purpose, perhaps, of exposition". This shows that there was precedent for this slave archetype, and obviously some of its old role continues in Plautus (the expository monologues, for instance). However, because Plautus found humor in slaves tricking their masters or comparing themselves to great heroes, he took the character a step further and created something distinct. Understanding of Greek by Plautus' audience Of the approximate 270 proper names in the surviving plays of Plautus, about 250 names are Greek. William M. Seaman proposes that these Greek names would have delivered a comic punch to the audience because of its basic understanding of the Greek language. This previous understanding of Greek language, Seaman suggests, comes from the "experience of Roman soldiers during the first and second Punic wars. Not only did men billeted in Greek areas have opportunity to learn sufficient Greek for the purpose of everyday conversation, but they were also able to see plays in the foreign tongue." Having an audience with knowledge of the Greek language, whether limited or more expanded, allowed Plautus more freedom to use Greek references and words. Also, by using his many Greek references and showing that his plays were originally Greek, "It is possible that Plautus was in a way a teacher of Greek literature, myth, art and philosophy; so too was he teaching something of the nature of Greek words to people, who, like himself, had recently come into closer contact with that foreign tongue and all its riches." At the time of Plautus, Rome was expanding, and having much success in Greece. W.S. Anderson has commented that Plautus "is using and abusing Greek comedy to imply the superiority of Rome, in all its crude vitality, over the Greek world, which was now the political dependent of Rome, whose effete comic plots helped explain why the Greeks proved inadequate in the real world of the third and second centuries, in which the Romans exercised mastery". Disputed originality Plautus was known for the use of Greek style in his plays, as part of the tradition of the variation on a theme. This has been a point of contention among modern scholars. One argument states that Plautus writes with originality and creativity—the other, that Plautus is a copycat of Greek New Comedy and that he makes no original contribution to playwriting. A single reading of the Miles Gloriosus leaves the reader with the notion that the names, place, and play are all Greek, but one must look beyond these superficial interpretations. W.S. Anderson would steer any reader away from the idea that Plautus' plays are somehow not his own or at least only his interpretation. Anderson says that, "Plautus homogenizes all the plays as vehicles for his special exploitation. Against the spirit of the Greek original, he engineers events at the end... or alter[s] the situation to fit his expectations." Anderson's vehement reaction to the co-opting of Greek plays by Plautus seems to suggest that they are in no way like their originals were. It seems more likely that Plautus was just experimenting putting Roman ideas in Greek forms. Contaminatio One idea that is important to recognize is that of contaminatio, which refers to the mixing of elements of two or more source plays. Plautus, it seems, is quite open to this method of adaptation, and quite a few of his plots seem stitched together from different stories. One excellent example is his Bacchides and its supposed Greek predecessor, Menander's Dis Exapaton. The original Greek title translates as "The Man Deceiving Twice", yet the Plautine version has three tricks. V. Castellani commented that: Plautus' attack on the genre whose material he pirated was, as already stated, fourfold. He deconstructed many of the Greek plays' finely constructed plots; he reduced some, exaggerated others of the nicely drawn characters of Menander and of Menander's contemporaries and followers into caricatures; he substituted for or superimposed upon the elegant humor of his models his own more vigorous, more simply ridiculous foolery in action, in statement, even in language. By exploring ideas about Roman loyalty, Greek deceit, and differences in ethnicity, "Plautus in a sense surpassed his model." He was not content to rest solely on a loyal adaptation that, while amusing, was not new or engaging for Rome. Plautus took what he found but again made sure to expand, subtract, and modify. He seems to have followed the same path that Horace did, though Horace is much later, in that he is putting Roman ideas in Greek forms. He not only imitated the Greeks, but in fact distorted, cut up, and transformed the plays into something entirely Roman. In essence it is Greek
§Sonus medius), and of -vo- before r, s or t, where the use after ca. 150 BC would favor -ve- (as vostrum for later vestrum) the use of the -ier ending for the present passive and deponent infinitive (e.g. exsurgier for exsurgī) the forms of sum often joined to the preceding word, which is called prodelision (as bonumst "it's good" for bonum est "it is good") the dropping of the final -s of 2nd-singular verb forms and the final -e of the question-particle -ne when the two are joined (as viden? for videsne? "you see? you get it?") the retention of short -ǒ in noun endings in the second declension for later -ŭ the retention in many words of qu- instead of later c- (as in quom instead of cum) the use of the -āī genitive singular ending, disyllabic, besides -ae the retention of final -d after long vowel in the pronouns mēd, tēd, sēd (accusative and ablative, used before prevocalic words, forms without -d also occur) the occasional addition of a final -pte, -te, or -met to pronouns the use of -īs as an accusative plural and occasionally nominative plural ending. These are the most common linguistic peculiarities (from the later perspective) in the plays of Plautus, some of them being also found in Terence, and noting them helps in the reading of his works and gives insight into early Roman language and interaction. Means of expression There are certain ways in which Plautus expressed himself in his plays, and these individual means of expression give a certain flair to his style of writing. The means of expression are not always specific to the writer, i.e., idiosyncratic, yet they are characteristic of the writer. Two examples of these characteristic means of expression are the use of proverbs and the use of Greek language in the plays of Plautus. Plautus employed the use of proverbs in many of his plays. Proverbs would address a certain genre such as law, religion, medicine, trades, crafts, and seafaring. Plautus' proverbs and proverbial expressions number into the hundreds. They sometimes appear alone or interwoven within a speech. The most common appearance of proverbs in Plautus appears to be at the end of a soliloquy. Plautus does this for dramatic effect to emphasize a point. Further interwoven into the plays of Plautus and just as common as the use of proverbs is the use of Greek within the texts of the plays. J. N. Hough suggests that Plautus's use of Greek is for artistic purposes and not simply because a Latin phrase will not fit the meter. Greek words are used when describing foods, oils, perfumes, etc. This is similar to the use of French terms in the English language such as garçon or rendezvous. These words give the language a French flair just as Greek did to the Latin-speaking Romans. Slaves or characters of low standing speak much of the Greek. One possible explanation for this is that many Roman slaves were foreigners of Greek origin. Plautus would sometimes incorporate passages in other languages as well in places where it would suit his characters. A noteworthy example is the use of two prayers in Punic in Poenulus, spoken by the Carthaginian elder Hanno, which are significant to Semitic linguistics because they preserve the Carthaginian pronunciation of the vowels. Unlike Greek, Plautus most probably did not speak Punic himself, nor was the audience likely to understand it. The text of the prayers themselves was probably provided by a Carthaginian informant, and Plautus incorporated it to emphasize the authenticity and foreignness of Hanno's character. Poetic devices Plautus also used more technical means of expression in his plays. One tool that Plautus used for the expression of his servus callidus stock character was alliteration. Alliteration is the repetition of sounds in a sentence or clause; those sounds usually come at the beginning of words. In the Miles Gloriosus, the servus callidus is Palaestrio. As he speaks with the character, Periplectomenus, he uses a significant amount of alliteration in order to assert his cleverness and, therefore, his authority. Plautus uses phrases such as "falsiloquom, falsicum, falsiiurium" (MG l. 191). These words express the deep and respectable knowledge that Palaestrio has of the Latin language. Alliteration can also happen at the endings of words as well. For example, Palaestrio says, "linguam, perfidiam, malitiam atque audaciam, confidentiam, confirmitatem, fraudulentiam" (MG ll. 188–9). Also used, as seen above, is the technique of assonance, which is the repetition of similar-sounding syllables. Jokes and wordplay Plautus' comedies abound in puns and word play, which is an important component of his poetry. One well known instance in the Miles Gloriosus is Sceledre, scelus. Some examples stand in the text in order to accentuate and emphasize whatever is being said, and others to elevate the artistry of the language. But a great number are made for jokes, especially riddle jokes, which feature a "knock knock - who's there?" pattern. Plautus is especially fond of making up and changing the meaning of words, as Shakespeare does later. Meter Further emphasizing and elevating the artistry of the language of the plays of Plautus is the use of meter, which simply put is the rhythm of the play. There seems to be great debate over whether Plautus found favor in strong word accent or verse ictus, stress. Plautus did not follow the meter of the Greek originals that he adapted for the Roman audience. Plautus used a great number of meters, but most frequently he used the trochaic septenarius. Iambic words, though common in Latin, are difficult to fit in this meter, and naturally occur at the end of verses. G.B. Conte has noted that Plautus favors the use of cantica instead of Greek meters. This vacillation between meter and word stress highlights the fact that Latin literature was still in its infancy, and that there was not yet a standard way to write verse. Vigor and immediacy The servus callidus functions as the exposition in many of Plautus' plays. According to C. Stace, "slaves in Plautus account for almost twice as much monologue as any other character... [and] this is a significant statistic; most of the monologues being, as they are, for purposes of humor, moralizing, or exposition of some kind, we can now begin to see the true nature of the slave's importance." Because humor, vulgarity, and "incongruity" are so much a part of the Plautine comedies, the slave becomes the essential tool to connect the audience to the joke through his monologue and direct connection to the audience. He is, then, not only a source for exposition and understanding, but connection—specifically, connection to the humor of the play, the playfulness of the play. The servus callidus is a character that, as McCarthy says, "draws the complete attention of the audience, and, according to C. Stace, 'despite his lies and abuse, claims our complete sympathy'". He does this, according to some scholarship, using monologue, the imperative mood and alliteration—all of which are specific and effective linguistic tools in both writing and speaking. The specific type of monologue (or soliloquy) in which a Plautine slave engages is the prologue. As opposed to simple exposition, according to N.W. Slater, "these...prologues...have a far more important function than merely to provide information." Another way in which the servus callidus asserts his power over the play—specifically the other characters in the play—is through his use of the imperative mood. This type of language is used, according to E. Segal, for "the forceful inversion, the reduction of the master to an abject position of supplication ... the master-as-suppliant is thus an extremely important feature of the Plautine comic finale". The imperative mood is therefore used in the complete role-reversal of the normal relationship between slave and master, and "those who enjoy authority and respect in the ordinary Roman world are unseated, ridiculed, while the lowliest members of society mount to their pedestals...the humble are in face exalted". Influence Intellectual and academic critics have often judged Plautus's work as crude; yet his influence on later literature is impressive—especially on two literary giants, Shakespeare and Molière. Playwrights throughout history have looked to Plautus for character, plot, humor, and other elements of comedy. His influence ranges from similarities in idea to full literal translations woven into plays. The playwright's apparent familiarity with the absurdity of humanity and both the comedy and tragedy that stem from this absurdity have inspired succeeding playwrights centuries after his death. The most famous of these successors is Shakespeare—Plautus had a major influence on the Bard's early comedies. The Middle Ages and early Renaissance Plautus was apparently read in the 9th century. His form was too complex to be fully understood, however, and, as indicated by the Terentius et delusor, it was unknown at the time if Plautus was writing in prose or verse. W. B. Sedgwick has provided a record of the Amphitruo, perennially one of Plautus' most famous works. It was the most popular Plautine play in the Middle Ages, and publicly performed at the Renaissance; it was the first Plautine play to be translated into English. The influence of Plautus's plays was felt in the early 16th century. Limited records suggest that the first known university production of Plautus in England was of Miles Gloriosus at Oxford in 1522–3. The magnum jornale of Queens College contains a reference to a comoedia Plauti in either 1522 or 1523. This fits directly with comments made in the poems of Leland about the date of the production. The next production of Miles Gloriosus that is known from limited records was given by the Westminster School in 1564. Other records also tell us about performances of the Menaechmi. From our knowledge, performances were given in the house of Cardinal Wolsey by boys of St. Paul's School as early as 1527. Shakespeare Shakespeare borrowed from Plautus as Plautus borrowed from his Greek models. C.L. Barber says that "Shakespeare feeds Elizabethan life into the mill of Roman farce, life realized with his distinctively generous creativity, very different from Plautus' tough, narrow, resinous genius." The Plautine and Shakespearean plays that most parallel each other are, respectively, the Menaechmi and The Comedy of Errors. According to Marples, Shakespeare drew directly from Plautus "parallels in plot, in incident, and in character," and was undeniably influenced by the classical playwright's work. H. A. Watt stresses the importance of recognizing the fact that the "two plays were written under conditions entirely different and served audiences as remote as the poles." The differences between the Menaechmi and The Comedy of Errors are clear. In the Menaechmi, Plautus uses only one set of twins—twin brothers. Shakespeare, on the other hand, uses two sets of twins, which, according to William Connolly, "dilutes the force of [Shakespeare's] situations". One suggestion is that Shakespeare got this idea from Plautus' Amphitruo, in which both twin masters and twin slaves appear. It can be noted that the doubling is a stock situation of Elizabethan comedy. On the fusion between Elizabethan and Plautine techniques, T. W. Baldwin writes, "...Errors does not have the miniature unity of Menaechmi, which is characteristic of classic structure for comedy". Baldwin notes that Shakespeare covers a much greater area in the structure of the play than Plautus does. Shakespeare was writing for an audience whose minds weren't restricted to house and home, but looked toward the greater world beyond and the role that they might play in that world. Another difference between the audiences of Shakespeare and Plautus is that Shakespeare's audience was Christian. At the end of Errors, the world of the play is returned to normal when a Christian abbess interferes with the feuding. Menaechmi, on the other hand, "is almost completely lacking in a supernatural dimension". A character in Plautus' play would never blame an inconvenient situation on witchcraft—something that is quite common in Shakespeare. The relationship between a master and a clever servant is also a common element in Elizabethan comedy. Shakespeare often includes foils for his characters to have one set off the other. In Elizabethan romantic comedy, it is common for the plays to end with multiple marriages and couplings of pairs. This is something that is not seen in Plautine comedy. In the Comedy of Errors, Aegeon and Aemilia are separated, Antipholus and Adriana are at odds, and Antipholus and Luciana have not yet met. At the end, all the couples are happily together. By writing his comedies in a combination of Elizabethan and Plautine styles, Shakespeare helps to create his own brand of comedy, one that uses both styles. Also, Shakespeare uses the same kind of opening monologue so common in Plautus's plays. He even uses a "villain" in The Comedy of Errors of the same type as the one in Menaechmi, switching the character from a doctor to a teacher but keeping the character a shrewd, educated man. Watt also notes that some of these elements appear in many of his works, such as Twelfth Night or A Midsummer Night's Dream, and had a deep impact on Shakespeare's writing. Later playwrights also borrowed Plautus's stock characters. One of the most important echoes of Plautus is the stock character of the parasite. Certainly the best example of this is Falstaff, Shakespeare's portly and cowardly knight. As J. W. Draper notes, the gluttonous Falstaff shares many characteristics with a parasite such as Artotrogus from Miles Gloriosus. Both characters seem fixated on food and where their next meal is coming from. But they also rely on flattery in order to gain these gifts, and both characters are willing to bury their patrons in empty praise. Of course, Draper notes that Falstaff is also something of a boastful military man, but notes, "Falstaff is so complex a character that he may well be, in effect, a combination of interlocking types." As well as appearing in Shakespearean comedy, the Plautine parasite appears in one of the first English comedies. In Ralph Roister Doister, the character of Matthew Merrygreeke follows in the tradition of both Plautine Parasite and Plautine slave, as he both searches and grovels for food and also attempts to achieve his master's desires. Indeed, the play itself is often seen as borrowing heavily from or even being based on the Plautine comedy Miles Gloriosus. H. W. Cole discusses the influence of Plautus and Terence on the Stonyhurst Pageants. The Stonyhurst Pageants are manuscripts of Old Testament plays that were probably composed after 1609 in Lancashire. Cole focuses on Plautus' influence on the particular Pageant of Naaman. The playwright of this pageant breaks away from the traditional style of religious medieval drama and relies heavily on the works of Plautus. Overall, the playwright cross-references eighteen of the twenty surviving plays of Plautus and five of the six extant plays by Terence. It is clear that the author of the Stonyhurst Pageant of Naaman had a great knowledge of Plautus and was significantly influenced by this. There is evidence of Plautine imitation in Edwardes' Damon and Pythias and Heywood's Silver Age as well as in Shakespeare's Errors. Heywood sometimes translated whole passages of Plautus. By being translated as well as imitated, Plautus was a major influence on comedy of the Elizabethan era. In terms of plot, or perhaps more accurately plot device, Plautus served as a source of inspiration and also provided the possibility of adaptation for later playwrights. The many deceits that Plautus layered his plays with, giving the audience the feeling of a genre bordering on farce, appear in much of the comedy written by Shakespeare and Molière. For instance, the clever slave has important roles in both L'Avare and L'Etourdi, two plays by Molière, and in both drives the plot and creates the ruse just like Palaestrio in Miles Gloriosus. These similar characters set up the same kind of deceptions in which many of Plautus' plays find their driving force, which is not a simple coincidence. Later periods 20th century musicals based on Plautus include A Funny Thing Happened on the Way to the Forum (Larry Gelbart and Burt Shevelove, book, Stephen Sondheim, music and lyrics). Roman Laughter: The Comedy of Plautus, a 1968 book by Erich Segal, is a scholarly study of Plautus' work. The British TV sitcom Up Pompeii uses situations and stock characters from Plautus's plays. In the first series Willie Rushton plays Plautus who pops up on occasion to provide comic comments on what is going on in the episode. See also A Funny Thing Happened on the Way to the Forum Glossarium Eroticum History of theater Menander Molière Prosody (Latin) Second Punic War Shakespeare Terence Theatre of ancient Rome Notes References Anderson, W. S. Barbarian Play: Plautus' Roman Comedy (Toronto, 1993). Anderson, W.S. "The Roman Transformation of Greek Domestic Comedy," The Classical World 88.3 (1995), pp. 171–180. Andrews, N.E. "Tragic Re-Presentation and the Semantics of Space in Plautus," Mnemosyne 57.4 (2004), pp. 445–464. Arnott, W. G. "A Note on the Parallels between Menander's 'Dyskolos' and Plautus' 'Aulularia," Phoenix 18.3 (1964), pp. 232–237. Baldwin, T.W. The Compositional Genetics of The Comedy of Errors. (Urbana 1965), pp. 200–209. Barber, C.L. "Shakespearian Comedy in the Comedy of Errors," College English 25.7(1964), pp. 493–497. Beede, G.L. "Proverbial Expressions in Plautus," The Classical Journal 44.6(1949), pp. 357–362. Bieber, M. The History of the Greek and Roman Theater. (Princeton 1961.). Bradner, L. "The First Cambridge Production of Miles Gloriosus," Modern Language Notes 70.6 (1965), pp. 400–403. Brown, PG. "Actors and Actor – Managers at Rome in the Time of Plautus and Terence," in Greek and Roman Actors: Aspects of an Ancient Profession. Ed. P. Easterling and E. Hall. (Cambridge 2002.). Castellani, V. "Plautus Versus Komoidia: Popular Farce at Rome," in Farce, Ed. J. Redmond (Cambridge and New York, 1988), pp. 53–82. Christenson, D. Plautus' Amphitruo. (Cambridge 2000). Christenson, D. "Grotesque Realism in Plautus' Amphitruo," Classical Journal 96.3 (2001), pp. 243–60. Cole, H.W. "The Influence of Plautus and Terence Upon the Stonyhurst Pageants," Modern Language Notes 38 (1923), pp. 393–399. Cole, S.V. "Plautus Up-to-Date." The Classical Journal 16 (1921), pp. 399–409. Coleman, R.G.G. "Poetic Diction, Poetic Discourse and the Poetic Register," in Aspects of the Language of Latin Poetry. Ed. J.N. Adams & R.G. Mayer. (Oxford and New York 1999), pp. 21–96. Connors, C. "Monkey Business: Imitation, Authenticity, and Identity from Pithekoussai to Plautus," Classical Antiquity 23.2 (2004), pp. 179–207. Conte, G.B. Latin Literature: A History. (Baltimore 1994). Draper, J.W. "Falstaff and the Plautine Parasite," The Classical Journal 33 (1938), pp. 390–401. Duckworth, G.E. "The Unnamed Characters in the Plays of Plautus," Classical Philology 33.2 (1938), pp. 167–282. Echols, E.C. "The Quid-Greeting in Plautus and Terence," The Classical Journal 45.4(1950), pp. 188–190. Ed. Dorey, T.A. and Dudley, D.R. Roman Drama, (New York, 1965). P. E. Easterling, Philip Hardie, Richard Hunter, E. J. Kenney Plautus' Casina 1976 Cambridge University Press Fantham, E. "The Curculio of Plautus: An Illustration of Plautine Methods in Adaptation," The Classical Quarterly 15.1 (1965), pp. 84–100. Fontaine, M. Funny Words in Plautine Comedy. Oxford: Oxford University Press, 2010. Fortson IV, Bejamin W. Language and rhythm in Plautus: Synchronic and diachronic studies (Berlin; New York: Walter de Gruyter, 2008) (Sozomena / Studies in the Recovery of Ancient Texts; 3). Goldberg, S.M. "Plautus on the Palatine," The Journal of Roman Studies 88 (1998), pp. 1–20. Goldberg, S.M. "Act to Action in Plautus' Bacchides,"
obtained by putting in Euclid's formula. More generally, for every integer , there exist infinitely many primitive Pythagorean triples in which the hypotenuse and the odd leg differ by 2k2. They are obtained by putting in Euclid's formula. There exist infinitely many Pythagorean triples in which the two legs differ by exactly one. For example, 202 + 212 = 292; these are generated by Euclid's formula when is a convergent to . For each natural number k, there exist k Pythagorean triples with different hypotenuses and the same area. For each natural number k, there exist at least k different primitive Pythagorean triples with the same leg a, where a is some natural number (the length of the even leg is 2mn, and it suffices to choose a with many factorizations, for example a = 4b, where b is a product of k different odd primes; this produces at least 2k different primitive triples). For each natural number n, there exist at least n different Pythagorean triples with the same hypotenuse. There exist infinitely many Pythagorean triples with square numbers for both the hypotenuse c and the sum of the legs . According to Fermat, the smallest such triple has sides ; ; and . Here and . This is generated by Euclid's formula with parameter values and . There exist non-primitive Pythagorean triangles with integer altitude from the hypotenuse. Such Pythagorean triangles are known as decomposable since they can be split along this altitude into two separate and smaller Pythagorean triangles. Geometry of Euclid's formula Rational points on a unit circle Euclid's formula for a Pythagorean triple can be understood in terms of the geometry of rational points on the unit circle . In fact, a point in the Cartesian plane with coordinates belongs to the unit circle if . The point is rational if and are rational numbers, that is, if there are coprime integers such that By multiplying both members by , one can see that the rational points on the circle are in one-to-one correspondence with the primitive Pythagorean triples. The unit circle may also be defined by a parametric equation Euclid's formula for Pythagorean triples and the inverse relationship mean that, except for , a point on the circle is rational if and only if the corresponding value of is a rational number. Note that is also the tangent of half of the angle that is opposite the triangle side of length . Stereographic approach There is a correspondence between points on the unit circle with rational coordinates and primitive Pythagorean triples. At this point, Euclid's formulae can be derived either by methods of trigonometry or equivalently by using the stereographic projection. For the stereographic approach, suppose that P′ is a point on the x-axis with rational coordinates Then, it can be shown by basic algebra that the point P has coordinates This establishes that each rational point of the x-axis goes over to a rational point of the unit circle. The converse, that every rational point of the unit circle comes from such a point of the x-axis, follows by applying the inverse stereographic projection. Suppose that P(x, y) is a point of the unit circle with x and y rational numbers. Then the point P′ obtained by stereographic projection onto the x-axis has coordinates which is rational. In terms of algebraic geometry, the algebraic variety of rational points on the unit circle is birational to the affine line over the rational numbers. The unit circle is thus called a rational curve, and it is this fact which enables an explicit parameterization of the (rational number) points on it by means of rational functions. Pythagorean triangles in a 2D lattice A 2D lattice is a regular array of isolated points where if any one point is chosen as the Cartesian origin (0, 0), then all the other points are at (x, y) where x and y range over all positive and negative integers. Any Pythagorean triangle with triple (a, b, c) can be drawn within a 2D lattice with vertices at coordinates (0, 0), (a, 0) and (0, b). The count of lattice points lying strictly within the bounds of the triangle is given by for primitive Pythagorean triples this interior lattice count is The area (by Pick's theorem equal to one less than the interior lattice count plus half the boundary lattice count) equals . The first occurrence of two primitive Pythagorean triples sharing the same area occurs with triangles with sides and common area 210 . The first occurrence of two primitive Pythagorean triples sharing the same interior lattice count occurs with and interior lattice count 2287674594 . Three primitive Pythagorean triples have been found sharing the same area: , , with area 13123110. As yet, no set of three primitive Pythagorean triples have been found sharing the same interior lattice count. Enumeration of primitive Pythagorean triples By Euclid's formula all primitive Pythagorean triples can be generated from integers and with , odd and . Hence there is a 1 to 1 mapping of rationals (in lowest terms) to primitive Pythagorean triples where is in the interval and odd. The reverse mapping from a primitive triple where to a rational is achieved by studying the two sums and . One of these sums will be a square that can be equated to and the other will be twice a square that can be equated to . It is then possible to determine the rational . In order to enumerate primitive Pythagorean triples the rational can be expressed as an ordered pair and mapped to an integer using a pairing function such as Cantor's pairing function. An example can be seen at . It begins and gives rationals these, in turn, generate primitive triples Spinors and the modular group Pythagorean triples can likewise be encoded into a square matrix of the form A matrix of this form is symmetric. Furthermore, the determinant of X is which is zero precisely when (a,b,c) is a Pythagorean triple. If X corresponds to a Pythagorean triple, then as a matrix it must have rank 1. Since X is symmetric, it follows from a result in linear algebra that there is a column vector such that the outer product holds, where the T denotes the matrix transpose. The vector ξ is called a spinor (for the Lorentz group SO(1, 2)). In abstract terms, the Euclid formula means that each primitive Pythagorean triple can be written as the outer product with itself of a spinor with integer entries, as in (). The modular group Γ is the set of 2×2 matrices with integer entries with determinant equal to one: . This set forms a group, since the inverse of a matrix in Γ is again in Γ, as is the product of two matrices in Γ. The modular group acts on the collection of all integer spinors. Furthermore, the group is transitive on the collection of integer spinors with relatively prime entries. For if has relatively prime entries, then where u and v are selected (by the Euclidean algorithm) so that . By acting on the spinor ξ in (), the action of Γ goes over to an action on Pythagorean triples, provided one allows for triples with possibly negative components. Thus if A is a matrix in Γ, then gives rise to an action on the matrix X in (). This does not give a well-defined action on primitive triples, since it may take a primitive triple to an imprimitive one. It is convenient at this point (per ) to call a triple (a,b,c) standard if and either (a,b,c) are relatively prime or (a/2,b/2,c/2) are relatively prime with a/2 odd. If the spinor has relatively prime entries, then the associated triple (a,b,c) determined by () is a standard triple. It follows that the action of the modular group is transitive on the set of standard triples. Alternatively, restrict attention to those values of m and n for which m is odd and n is even. Let the subgroup Γ(2) of Γ be the kernel of the group homomorphism where SL(2,Z2) is the special linear group over the finite field Z2 of integers modulo 2. Then Γ(2) is the group of unimodular transformations which preserve the parity of each entry. Thus if the first entry of ξ is odd and the second entry is even, then the same is true of Aξ for all . In fact, under the action (), the group Γ(2) acts transitively on the collection of primitive Pythagorean triples . The group Γ(2) is the free group whose generators are the matrices Consequently, every primitive Pythagorean triple can be obtained in a unique way as a product of copies of the matrices U and L. Parent/child relationships By a result of , all primitive Pythagorean triples can be generated from the (3, 4, 5) triangle by using the three linear transformations T1, T2, T3 below, where a, b, c are sides of a triple: In other words, every primitive triple will be a "parent" to three additional primitive triples. Starting from the initial node with a = 3, b = 4, and c = 5, the operation T1 produces the new triple (3 − (2×4) + (2×5), (2×3) − 4 + (2×5), (2×3) − (2×4) + (3×5)) = (5, 12, 13), and similarly T2 and T3 produce the triples (21, 20, 29) and (15, 8, 17). The linear transformations T1, T2, and T3 have a geometric interpretation in the language of quadratic forms. They are closely related to (but are not equal to) reflections generating the orthogonal group of x2 + y2 − z2 over the integers. Relation to Gaussian integers Alternatively, Euclid's formulae can be analyzed and proved using the Gaussian integers. Gaussian integers are complex numbers of the form , where u and v are ordinary integers and i is the square root of negative one. The units of Gaussian integers are ±1 and ±i. The ordinary integers are called the rational integers and denoted as Z. The Gaussian integers are denoted as Z[i]. The right-hand side of the Pythagorean theorem may be factored in Gaussian integers: A primitive Pythagorean triple is one in which a and b are coprime, i.e., they share no prime factors in the integers. For such a triple, either a or b is even, and the other is odd; from this, it follows that c is also odd. The two factors and of a primitive Pythagorean triple each equal the square of a Gaussian integer. This can be proved using the property that every Gaussian integer can be factored uniquely into Gaussian primes up to units. (This unique factorization follows from the fact that, roughly speaking, a version of the Euclidean algorithm can be defined on them.) The proof has three steps. First, if a and b share no prime factors in the integers, then they also share no prime factors in the Gaussian integers. (Assume a = gu and b = gv with Gaussian integers g, u and v and g not a unit. Then u and v lie on the same line through the origin. All Gaussian integers on such a line are integer multiples of some Gaussian integer h. But then the integer gh ≠ ±1 divides both a and b.) Second, it follows that z and z* likewise share no prime factors in the Gaussian integers. For if they did, then their common divisor δ would also divide and . Since a and b are coprime, that implies that δ divides . From the formula , that in turn would imply that c is even, contrary to the hypothesis of a primitive Pythagorean triple. Third, since c2 is a square, every Gaussian prime in its factorization is doubled, i.e., appears an even number of times. Since z and z* share no prime factors, this doubling is also true for them. Hence, z and z* are squares. Thus, the first factor can be written The real and imaginary parts of this equation give the two formulas: For any primitive Pythagorean triple,
the hypotenuse c and the sum of the legs . According to Fermat, the smallest such triple has sides ; ; and . Here and . This is generated by Euclid's formula with parameter values and . There exist non-primitive Pythagorean triangles with integer altitude from the hypotenuse. Such Pythagorean triangles are known as decomposable since they can be split along this altitude into two separate and smaller Pythagorean triangles. Geometry of Euclid's formula Rational points on a unit circle Euclid's formula for a Pythagorean triple can be understood in terms of the geometry of rational points on the unit circle . In fact, a point in the Cartesian plane with coordinates belongs to the unit circle if . The point is rational if and are rational numbers, that is, if there are coprime integers such that By multiplying both members by , one can see that the rational points on the circle are in one-to-one correspondence with the primitive Pythagorean triples. The unit circle may also be defined by a parametric equation Euclid's formula for Pythagorean triples and the inverse relationship mean that, except for , a point on the circle is rational if and only if the corresponding value of is a rational number. Note that is also the tangent of half of the angle that is opposite the triangle side of length . Stereographic approach There is a correspondence between points on the unit circle with rational coordinates and primitive Pythagorean triples. At this point, Euclid's formulae can be derived either by methods of trigonometry or equivalently by using the stereographic projection. For the stereographic approach, suppose that P′ is a point on the x-axis with rational coordinates Then, it can be shown by basic algebra that the point P has coordinates This establishes that each rational point of the x-axis goes over to a rational point of the unit circle. The converse, that every rational point of the unit circle comes from such a point of the x-axis, follows by applying the inverse stereographic projection. Suppose that P(x, y) is a point of the unit circle with x and y rational numbers. Then the point P′ obtained by stereographic projection onto the x-axis has coordinates which is rational. In terms of algebraic geometry, the algebraic variety of rational points on the unit circle is birational to the affine line over the rational numbers. The unit circle is thus called a rational curve, and it is this fact which enables an explicit parameterization of the (rational number) points on it by means of rational functions. Pythagorean triangles in a 2D lattice A 2D lattice is a regular array of isolated points where if any one point is chosen as the Cartesian origin (0, 0), then all the other points are at (x, y) where x and y range over all positive and negative integers. Any Pythagorean triangle with triple (a, b, c) can be drawn within a 2D lattice with vertices at coordinates (0, 0), (a, 0) and (0, b). The count of lattice points lying strictly within the bounds of the triangle is given by for primitive Pythagorean triples this interior lattice count is The area (by Pick's theorem equal to one less than the interior lattice count plus half the boundary lattice count) equals . The first occurrence of two primitive Pythagorean triples sharing the same area occurs with triangles with sides and common area 210 . The first occurrence of two primitive Pythagorean triples sharing the same interior lattice count occurs with and interior lattice count 2287674594 . Three primitive Pythagorean triples have been found sharing the same area: , , with area 13123110. As yet, no set of three primitive Pythagorean triples have been found sharing the same interior lattice count. Enumeration of primitive Pythagorean triples By Euclid's formula all primitive Pythagorean triples can be generated from integers and with , odd and . Hence there is a 1 to 1 mapping of rationals (in lowest terms) to primitive Pythagorean triples where is in the interval and odd. The reverse mapping from a primitive triple where to a rational is achieved by studying the two sums and . One of these sums will be a square that can be equated to and the other will be twice a square that can be equated to . It is then possible to determine the rational . In order to enumerate primitive Pythagorean triples the rational can be expressed as an ordered pair and mapped to an integer using a pairing function such as Cantor's pairing function. An example can be seen at . It begins and gives rationals these, in turn, generate primitive triples Spinors and the modular group Pythagorean triples can likewise be encoded into a square matrix of the form A matrix of this form is symmetric. Furthermore, the determinant of X is which is zero precisely when (a,b,c) is a Pythagorean triple. If X corresponds to a Pythagorean triple, then as a matrix it must have rank 1. Since X is symmetric, it follows from a result in linear algebra that there is a column vector such that the outer product holds, where the T denotes the matrix transpose. The vector ξ is called a spinor (for the Lorentz group SO(1, 2)). In abstract terms, the Euclid formula means that each primitive Pythagorean triple can be written as the outer product with itself of a spinor with integer entries, as in (). The modular group Γ is the set of 2×2 matrices with integer entries with determinant equal to one: . This set forms a group, since the inverse of a matrix in Γ is again in Γ, as is the product of two matrices in Γ. The modular group acts on the collection of all integer spinors. Furthermore, the group is transitive on the collection of integer spinors with relatively prime entries. For if has relatively prime entries, then where u and v are selected (by the Euclidean algorithm) so that . By acting on the spinor ξ in (), the action of Γ goes over to an action on Pythagorean triples, provided one allows for triples with possibly negative components. Thus if A is a matrix in Γ, then gives rise to an action on the matrix X in (). This does not give a well-defined action on primitive triples, since it may take a primitive triple to an imprimitive one. It is convenient at this point (per ) to call a triple (a,b,c) standard if and either (a,b,c) are relatively prime or (a/2,b/2,c/2) are relatively prime with a/2 odd. If the spinor has relatively prime entries, then the associated triple (a,b,c) determined by () is a standard triple. It follows that the action of the modular group is transitive on the set of standard triples. Alternatively, restrict attention to those values of m and n for which m is odd and n is even. Let the subgroup Γ(2) of Γ be the kernel of the group homomorphism where SL(2,Z2) is the special linear group over the finite field Z2 of integers modulo 2. Then Γ(2) is the group of unimodular transformations which preserve the parity of each entry. Thus if the first entry of ξ is odd and the second entry is even, then the same is true of Aξ for all . In fact, under the action (), the group Γ(2) acts transitively on the collection of primitive Pythagorean triples . The group Γ(2) is the free group whose generators are the matrices Consequently, every primitive Pythagorean triple can be obtained in a unique way as a product of copies of the matrices U and L. Parent/child relationships By a result of , all primitive Pythagorean triples can be generated from the (3, 4, 5) triangle by using the three linear transformations T1, T2, T3 below, where a, b, c are sides of a triple: In other words, every primitive triple will be a "parent" to three additional primitive triples. Starting from the initial node with a = 3, b = 4, and c = 5, the operation T1 produces the new triple (3 − (2×4) + (2×5), (2×3) − 4 + (2×5), (2×3) − (2×4) + (3×5)) = (5, 12, 13), and similarly T2 and T3 produce the triples (21, 20, 29) and (15, 8, 17). The linear transformations T1, T2, and T3 have a geometric interpretation in the language of quadratic forms. They are closely related to (but are not equal to) reflections generating the orthogonal group of x2 + y2 − z2 over the integers. Relation to Gaussian integers Alternatively, Euclid's formulae can be analyzed and proved using the Gaussian integers. Gaussian integers are complex numbers of the form , where u and v are ordinary integers and i is the square root of negative one. The units of Gaussian integers are ±1 and ±i. The ordinary integers are called the rational integers and denoted as Z. The Gaussian integers are denoted as Z[i]. The right-hand side of the Pythagorean theorem may be factored in Gaussian integers: A primitive Pythagorean triple is one in which a and b are coprime, i.e., they share no prime factors in the integers. For such a triple, either a or b is even, and the other is odd; from this, it follows that c is also odd. The two factors and of a primitive Pythagorean triple each equal the square of a Gaussian integer. This can be proved using the property that every Gaussian integer can be factored uniquely into Gaussian primes up to units. (This unique factorization follows from the fact that, roughly speaking, a version of the Euclidean algorithm can be defined on them.) The proof has three steps. First, if a and b share no prime factors in the integers, then they also share no prime factors in the Gaussian integers. (Assume a = gu and b = gv with Gaussian integers g, u and v and g not a unit. Then u and v lie on the same line through the origin. All Gaussian integers on such a line are integer multiples of some Gaussian integer h. But then the integer gh ≠ ±1 divides both a and b.) Second, it follows that z and z* likewise share no prime factors in the Gaussian integers. For if they did, then their common divisor δ would also divide and . Since a and b are coprime, that implies that δ divides . From the formula , that in turn would imply that c is even, contrary to the hypothesis of a primitive Pythagorean triple. Third, since c2 is a square, every Gaussian prime in its factorization is doubled, i.e., appears an even number of times. Since z and z* share no prime factors, this doubling is also true for them. Hence, z and z* are squares. Thus, the first factor can be written The real and imaginary parts of this equation give the two formulas: For any primitive Pythagorean triple, there must be integers m and n such that these two equations are satisfied. Hence, every Pythagorean triple can be generated from some choice of these integers. As perfect square Gaussian integers If we consider the square of a Gaussian integer we get the following direct interpretation of Euclid's formula as representing the perfect square of a Gaussian integer. Using the facts that the Gaussian integers are a Euclidean domain and that for a Gaussian integer p is always a square it is possible to show that a Pythagorean triple corresponds to the square of a prime Gaussian integer if the hypotenuse is prime. If the Gaussian integer is not prime then it is the product of two Gaussian integers p and q with and integers. Since magnitudes multiply in the Gaussian integers, the product must be , which when squared to find a Pythagorean triple must be composite. The contrapositive completes the proof. Relation to ellipses with integral dimensions With reference to the figure and the definition of the foci of an ellipse, F1 and F2, for any point P on the ellipse, F1P + PF2 is constant. As points A and B are both on the ellipse, F1A + AF2 = F1B + BF2. Due to symmetry, F1A + AF2 = F2A' + AF2 = AA' = 2 AC, and F1B + BF2 = 2 BF2. Hence, AC = BF2. Thus, if BCF2 is a right-angle triangle with integral sides, the separation of the foci, linear eccentricity, minor axis and major axis are all also integers. Distribution of triples There are a number of results on the distribution of Pythagorean triples. In the scatter plot, a number of obvious patterns are already apparent. Whenever the legs (a,b) of a primitive triple appear in the plot, all integer multiples of (a,b) must also appear in the plot, and this property produces the appearance of lines radiating from the origin in the diagram. Within the scatter, there are sets of parabolic patterns with a high density of points and all their foci at the origin, opening up in all four directions. Different parabolas intersect at the axes and appear to reflect off the axis with an incidence angle of 45 degrees, with a third parabola entering in a perpendicular fashion. Within this quadrant, each arc centered on the origin shows that section of the parabola that lies between its tip and its intersection with its semi-latus rectum. These patterns can be explained as follows. If is an integer, then (a, , ) is a Pythagorean triple. (In fact every Pythagorean triple (a, b, c) can be written in this way with integer n, possibly after exchanging a and b, since and a and b cannot both be odd.) The Pythagorean triples thus lie on curves given by , that is, parabolas reflected at the a-axis, and the corresponding curves with a and b interchanged. If a is varied for a given n (i.e. on a given parabola), integer values of b occur relatively frequently if n is a square or a small multiple of a square. If several such values happen to lie close together, the corresponding parabolas approximately coincide, and the triples cluster in a narrow parabolic strip. For instance, , , , and ; the corresponding parabolic strip around is clearly visible in the scatter plot. The angular properties described above follow immediately from the functional form of the parabolas. The parabolas are reflected at the a-axis at a = 2n, and the derivative of b with respect to a at this point is –1; hence the incidence angle is 45°. Since the clusters, like all triples, are repeated at integer multiples, the value 2n also corresponds to a cluster. The corresponding parabola intersects the b-axis at right angles at b = 2n, and hence its reflection upon interchange of a and b intersects the a-axis at right angles at a = 2n, precisely where the parabola for n is reflected at the a-axis. (The same is of course true for a and b interchanged.) Albert Fässler and others provide insights into the significance of these parabolas in the context of conformal mappings. Special cases and related equations The Platonic sequence The case n = 1 of the more general construction of Pythagorean triples has been known for a long time. Proclus, in his commentary to the 47th Proposition of the first book of Euclid's Elements, describes it as follows: Certain methods for the discovery of triangles of this kind are handed down, one which they refer to Plato, and another to Pythagoras. (The latter) starts from odd numbers. For it makes the odd number the smaller of the sides about the right angle; then it takes the square of it, subtracts unity and makes half the difference the greater of the sides about the right angle; lastly it adds unity to this and so forms the remaining side, the hypotenuse. ...For the method of Plato argues from even numbers. It takes the given even number and makes it one of the sides about the right angle; then, bisecting this number and squaring the half, it adds unity to the square to form the hypotenuse, and subtracts unity from the square to form the other side about the right angle. ... Thus it has formed the same triangle that which was obtained by the other method. In equation form, this becomes: a is odd (Pythagoras, c. 540 BC): a is even (Plato, c. 380 BC): It can be shown that all Pythagorean triples can be obtained, with appropriate rescaling, from the basic Platonic sequence (a, and ) by allowing a to take non-integer rational values. If a is replaced with the fraction m/n in the sequence, the result is equal to the 'standard' triple generator (2mn, ,) after rescaling. It follows that every triple has a corresponding rational a value which can be used to generate a similar triangle (one with the same three angles and with sides in the same proportions as the original). For example, the Platonic equivalent of is generated by as . The Platonic sequence itself can be derived by following the steps for 'splitting the square' described in Diophantus II.VIII. The Jacobi–Madden equation The equation, is equivalent to the special Pythagorean triple, There is an infinite number of solutions to this equation as solving for the variables involves an elliptic curve. Small ones are, Equal sums of two squares One way to generate solutions to is to parametrize a, b, c, d in terms of integers m, n, p, q as follows: Equal sums of two fourth powers Given two sets of Pythagorean triples, the problem of finding equal products of a non-hypotenuse side and the
and pattern welding was revived by European smiths who were attempting to duplicate the Damascus steel. While the methods used by Damascus smiths to produce their blades was lost over the centuries, recent efforts by metallurgists and bladesmiths (such as Verhoeven and Pendray) to reproduce steel with identical characteristics have yielded a process that does not involve pattern welding. However even these attempts have not been a huge success. Modern decorative use The ancient swordmakers exploited the aesthetic qualities of pattern welded steel. The Vikings, in particular, were fond of twisting bars of steel around each other, welding the bars together by hammering and then repeating the process with the resulting bars, to create complex patterns in the final steel bar. Two bars twisted in opposite directions created the common chevron pattern. Often, the center of the blade was a core of soft steel, and the edges were solid high carbon steel, similar to the laminates of the Japanese. The American Bladesmith Society's Master Smith test, for example, requires a 300 layer blade to be forged. Large numbers of layers are generally produced by folding, where a small number of layers are welded together, then the blank is cut in half, stacked, and welded again, with each operation doubling the number of layers. Starting with just two layers, eight folding operations will yield 512 layers in the blank. A blade ground from such a blank will show a grain much like an object cut from a block of wood, with similar random variations in pattern. Some manufactured objects can be re-purposed into pattern welded blanks. "Cable Damascus", forged from high carbon multi-strand cable, is a popular item for bladesmiths to produce, producing a finely grained, twisted pattern, while chainsaw chains produce a pattern of randomly positioned blobs of color. Some modern bladesmiths have taken pattern welding to new heights, with elaborate applications of traditional pattern welding techniques, as well as with new technology. A layered billet of steel rods with the blade blank cut perpendicular to the layers can also produce some spectacular patterns, including mosaics or even writing. Powder metallurgy allows alloys that would not normally be compatible to be combined into solid bars. Different treatments of the steel after it is ground and polished, such as bluing, etching, or various other chemical surface treatments that react differently to the different metals used can create bright, high-contrast finishes on the steel. Some master smiths go as far as to use techniques such as electrical discharge machining to cut interlocking patterns out of different steels, fit them together, then weld the resulting assembly into a solid block of steel. Etymology The term 'pattern welding' was coined by English archaeologist Herbert Maryon in a 1948 paper: "The welding of these swords represents an excessively difficult operation. I do not know of finer smith's work... I have named the technique ‘pattern welding’... Examples of pattern-welding range in date from the third century to the Viking Age." See also Bulat steel,
a brand name – are the Ulfberht swords, of which 166 are known to exist. By the end of the Viking era, pattern welding fell out of use in Europe. In medieval swords, pattern welding was more prevalent than commonly thought. However, the presence of rust makes detection difficult without repolishing. During the Middle ages, Wootz steel was produced in India and exported globally, including to Europe. The similarities in the markings led many to believe it was the same process being used, and pattern welding was revived by European smiths who were attempting to duplicate the Damascus steel. While the methods used by Damascus smiths to produce their blades was lost over the centuries, recent efforts by metallurgists and bladesmiths (such as Verhoeven and Pendray) to reproduce steel with identical characteristics have yielded a process that does not involve pattern welding. However even these attempts have not been a huge success. Modern decorative use The ancient swordmakers exploited the aesthetic qualities of pattern welded steel. The Vikings, in particular, were fond of twisting bars of steel around each other, welding the bars together by hammering and then repeating the process with the resulting bars, to create complex patterns in the final steel bar. Two bars twisted in opposite directions created the common chevron pattern. Often, the center of the blade was a core of soft steel, and the edges were solid high carbon steel, similar to the laminates of the Japanese. The American Bladesmith Society's Master Smith test, for example, requires a 300 layer blade to be forged. Large numbers of layers are generally produced by folding, where a small number of layers are welded together, then the blank is cut in half, stacked, and welded again, with each operation doubling the number of layers. Starting with just two layers, eight folding operations will yield 512 layers in the blank. A blade ground from such a blank will show a grain much like an object cut from a block of wood, with similar random variations in pattern. Some manufactured objects can be re-purposed into pattern welded blanks. "Cable Damascus", forged from high carbon multi-strand cable, is a popular item for bladesmiths to produce, producing a finely grained, twisted pattern, while chainsaw chains produce a pattern of randomly positioned blobs of color. Some modern bladesmiths have taken pattern welding to new heights, with elaborate applications of traditional pattern welding techniques, as well as with new technology. A layered billet of steel rods with the blade blank cut perpendicular to the layers can also produce some spectacular patterns, including mosaics or even writing. Powder metallurgy allows alloys that would not normally be compatible to be combined into solid bars. Different treatments of the steel after it is ground and polished, such as bluing, etching, or various other chemical surface treatments that react differently to the different metals used can create bright, high-contrast finishes on the steel. Some master smiths go as far as to use techniques such as electrical discharge machining to cut interlocking patterns out of different steels, fit them together, then weld the resulting assembly into a solid block of steel. Etymology The term 'pattern welding' was coined by English archaeologist Herbert Maryon in a 1948 paper: "The welding of these swords represents an excessively difficult operation. I do not know of finer
lead directly into the Cubist period that follows. Analytic cubism: 1909–1912 Analytic cubism (1909–1912) is a style of painting Picasso developed with Georges Braque using monochrome brownish and neutral colours. Both artists took apart objects and "analyzed" them in terms of their shapes. Picasso and Braque's paintings at this time share many similarities. In Paris, Picasso entertained a distinguished coterie of friends in the Montmartre and Montparnasse quarters, including André Breton, poet Guillaume Apollinaire, writer Alfred Jarry and Gertrude Stein. In 1911, Picasso was arrested and questioned about the theft of the Mona Lisa from the Louvre. Suspicion for the crime had initially fallen upon Apollinaire due to his links to Géry Pieret, an artist with a history of thefts from the gallery. Apollinaire in turn implicated his close friend Picasso, who had also purchased stolen artworks from the artist in the past. Afraid of a conviction that could result in his deportation to Spain, Picasso denied having ever met Apollinaire. Both were later cleared of any involvement in the painting's disappearance. Synthetic cubism: 1912–1919 Synthetic cubism (1912–1919) was a further development of the genre of cubism, in which cut paper fragments – often wallpaper or portions of newspaper pages – were pasted into compositions, marking the first use of collage in fine art. Between 1915 and 1917, Picasso began a series of paintings depicting highly geometric and minimalist Cubist objects, consisting of either a pipe, a guitar or a glass, with an occasional element of collage. "Hard-edged square-cut diamonds", notes art historian John Richardson, "these gems do not always have upside or downside". "We need a new name to designate them," wrote Picasso to Gertrude Stein. The term "Crystal Cubism" was later used as a result of visual analogies with crystals at the time. These "little gems" may have been produced by Picasso in response to critics who had claimed his defection from the movement, through his experimentation with classicism within the so-called return to order following the war. After acquiring some fame and fortune, Picasso left Olivier for Marcelle Humbert, whom he called Eva Gouel. Picasso included declarations of his love for Eva in many Cubist works. Picasso was devastated by her premature death from illness at the age of 30 in 1915. At the outbreak of World War I in August 1914, Picasso was living in Avignon. Braque and Derain were mobilized and Apollinaire joined the French artillery, while the Spaniard Juan Gris remained from the Cubist circle. During the war, Picasso was able to continue painting uninterrupted, unlike his French comrades. His paintings became more sombre and his life changed with dramatic consequences. Kahnweiler's contract had terminated on his exile from France. At this point Picasso's work would be taken on by the art dealer Léonce Rosenberg. After the loss of Eva Gouel, Picasso had an affair with Gaby Lespinasse. During the spring of 1916, Apollinaire returned from the front wounded. They renewed their friendship, but Picasso began to frequent new social circles. Towards the end of World War I, Picasso became involved with Serge Diaghilev's Ballets Russes. Among his friends during this period were Jean Cocteau, Jean Hugo, Juan Gris, and others. In the summer of 1918, Picasso married Olga Khokhlova, a ballerina with Sergei Diaghilev's troupe, for whom Picasso was designing a ballet, Erik Satie's Parade, in Rome; they spent their honeymoon near Biarritz in the villa of glamorous Chilean art patron Eugenia Errázuriz. After returning from his honeymoon and in need of money, Picasso started his exclusive relationship with the French-Jewish art dealer Paul Rosenberg. As part of his first duties, Rosenberg agreed to rent the couple an apartment in Paris at his own expense, which was located next to his own house. This was the start of a deep brother-like friendship between two very different men, that would last until the outbreak of World War II. Khokhlova introduced Picasso to high society, formal dinner parties, and other dimensions of the life of the rich in 1920s Paris. The two had a son, Paulo Picasso, who would grow up to be a motorcycle racer and chauffeur to his father. Khokhlova's insistence on social propriety clashed with Picasso's bohemian tendencies and the two lived in a state of constant conflict. During the same period that Picasso collaborated with Diaghilev's troupe, he and Igor Stravinsky collaborated on Pulcinella in 1920. Picasso took the opportunity to make several drawings of the composer. In 1927, Picasso met 17-year-old Marie-Thérèse Walter and began a secret affair with her. Picasso's marriage to Khokhlova soon ended in separation rather than divorce, as French law required an even division of property in the case of divorce, and Picasso did not want Khokhlova to have half his wealth. The two remained legally married until Khokhlova's death in 1955. Picasso carried on a long-standing affair with Marie-Thérèse Walter and fathered a daughter with her, named Maya. Marie-Thérèse lived in the vain hope that Picasso would one day marry her, and hanged herself four years after Picasso's death. Neoclassicism and surrealism: 1919–1929 In February 1917, Picasso made his first trip to Italy. In the period following the upheaval of World War I, Picasso produced work in a neoclassical style. This "return to order" is evident in the work of many European artists in the 1920s, including André Derain, Giorgio de Chirico, Gino Severini, Jean Metzinger, the artists of the New Objectivity movement and of the Novecento Italiano movement. Picasso's paintings and drawings from this period frequently recall the work of Raphael and Ingres. In 1925 the Surrealist writer and poet André Breton declared Picasso as 'one of ours' in his article Le Surréalisme et la peinture, published in Révolution surréaliste. Les Demoiselles was reproduced for the first time in Europe in the same issue. Yet Picasso exhibited Cubist works at the first Surrealist group exhibition in 1925; the concept of 'psychic automatism in its pure state' defined in the Manifeste du surréalisme never appealed to him entirely. He did at the time develop new imagery and formal syntax for expressing himself emotionally, "releasing the violence, the psychic fears and the eroticism that had been largely contained or sublimated since 1909", writes art historian Melissa McQuillan. Although this transition in Picasso's work was informed by Cubism for its spatial relations, "the fusion of ritual and abandon in the imagery recalls the primitivism of the Demoiselles and the elusive psychological resonances of his Symbolist work", writes McQuillan. Surrealism revived Picasso's attraction to primitivism and eroticism. The Great Depression to MoMA exhibition: 1930–1939 During the 1930s, the minotaur replaced the harlequin as a common motif in his work. His use of the minotaur came partly from his contact with the surrealists, who often used it as their symbol, and it appears in Picasso's Guernica. The minotaur and Picasso's mistress Marie-Thérèse Walter are heavily featured in his celebrated Vollard Suite of etchings. Arguably Picasso's most famous work is his depiction of the German bombing of Guernica during the Spanish Civil War – Guernica. This large canvas embodies for many the inhumanity, brutality and hopelessness of war. Asked to explain its symbolism, Picasso said, "It isn't up to the painter to define the symbols. Otherwise it would be better if he wrote them out in so many words! The public who look at the picture must interpret the symbols as they understand them." Guernica was exhibited in July 1937 at the Spanish Pavilion at the Paris International Exposition, and then became the centerpiece of an exhibition of 118 works by Picasso, Matisse, Braque and Henri Laurens that toured Scandinavia and England. After the victory of Francisco Franco in Spain, the painting was sent to the United States to raise funds and support for Spanish refugees. Until 1981 it was entrusted to the Museum of Modern Art (MoMA) in New York City, as it was Picasso's expressed desire that the painting should not be delivered to Spain until liberty and democracy had been established in the country. In 1939 and 1940, the Museum of Modern Art in New York City, under its director Alfred Barr, a Picasso enthusiast, held a major retrospective of Picasso's principal works until that time. This exhibition lionized Picasso, brought into full public view in America the scope of his artistry, and resulted in a reinterpretation of his work by contemporary art historians and scholars. According to Jonathan Weinberg, "Given the extraordinary quality of the show and Picasso's enormous prestige, generally heightened by the political impact of Guernica ... the critics were surprisingly ambivalent". Picasso's "multiplicity of styles" was disturbing to one journalist; another described him as "wayward and even malicious"; Alfred Frankenstein's review in ARTnews concluded that Picasso was both charlatan and genius. World War II and late 1940s: 1939–1949 During World War II, Picasso remained in Paris while the Germans occupied the city. Picasso's artistic style did not fit the Nazi ideal of art, so he did not exhibit during this time. He was often harassed by the Gestapo. During one search of his apartment, an officer saw a photograph of the painting Guernica. "Did you do that?" the German asked Picasso. "No," he replied, "You did." Retreating to his studio, he continued to paint, producing works such as the Still Life with Guitar (1942) and The Charnel House (1944–48). Although the Germans outlawed bronze casting in Paris, Picasso continued regardless, using bronze smuggled to him by the French Resistance. Around this time, Picasso wrote poetry as an alternative outlet. Between 1935 and 1959 he wrote over 300 poems. Largely untitled except for a date and sometimes the location of where it was written (for example "Paris 16 May 1936"), these works were gustatory, erotic, and at times scatological, as were his two full-length plays, Desire Caught by the Tail (1941), and The Four Little Girls (1949). In 1944, after the liberation of Paris, Picasso, then 63 years old, began a romantic relationship with a young art student named Françoise Gilot. She was 40 years younger than he was. Picasso grew tired of his mistress Dora Maar; Picasso and Gilot began to live together. Eventually they had two children: Claude Picasso, born in 1947 and Paloma Picasso, born in 1949. In her 1964 book Life with Picasso, Gilot describes his abusive treatment and myriad infidelities which led her to leave him, taking the children with her. This was a severe blow to Picasso. Picasso had affairs with women of an even greater age disparity than his and Gilot's. While still involved with Gilot, in 1951 Picasso had a six-week affair with Geneviève Laporte, who was four years younger than Gilot. By his 70s, many paintings, ink drawings and prints have as their theme an old, grotesque dwarf as the doting lover of a beautiful young model. Jacqueline Roque (1927–1986) worked at the Madoura Pottery in Vallauris on the French Riviera, where Picasso made and painted ceramics. She became his lover, and then his second wife in 1961. The two were together for the remainder of Picasso's life. His marriage to Roque was also a means of revenge against Gilot; with Picasso's encouragement, Gilot had divorced her then husband, Luc Simon, with the plan to marry Picasso to secure the rights of her children as Picasso's legitimate heirs. Picasso had already secretly married Roque, after Gilot had filed for divorce. His strained relationship with Claude and Paloma was never healed. By this time, Picasso had constructed a huge Gothic home, and could afford large villas in the south of France, such as Mas Notre-Dame-de-Vie on the outskirts of Mougins, and in the Provence-Alpes-Côte d'Azur. He was an international celebrity, with often as much interest in his personal life as his art. Later works to final years: 1949–1973 Picasso was one of 250 sculptors who exhibited in the 3rd Sculpture International held at the Philadelphia Museum of Art in mid-1949. In the 1950s, Picasso's style changed once again, as he took to producing reinterpretations of the art of the great masters. He made a series of works based on Velázquez's painting of Las Meninas. He also based paintings on works by Goya, Poussin, Manet, Courbet and Delacroix. In addition to his artistic accomplishments, Picasso made a few film appearances, always as himself, including a cameo in Jean Cocteau's Testament of Orpheus (1960). In 1955, he helped make the film Le Mystère Picasso (The Mystery of Picasso) directed by Henri-Georges Clouzot. He was commissioned to make a maquette for a huge -high public sculpture to be built in Chicago, known usually as the Chicago Picasso. He approached the project with a great deal of enthusiasm, designing a sculpture which was ambiguous and somewhat controversial. What the figure represents is not known; it could be a bird, a horse, a woman or a totally abstract shape. The sculpture, one of the most recognizable landmarks in downtown Chicago, was unveiled in 1967. Picasso refused to be paid $100,000 for it, donating it to the people of the city. Picasso's final works were a mixture of styles, his means of expression in constant flux until the end of his life. Devoting his full energies to his work, Picasso became more daring, his works more colourful and expressive, and from 1968 to 1971 he produced a torrent of paintings and hundreds of copperplate etchings. At the time these works were dismissed by most as pornographic fantasies of an impotent old man or the slapdash works of an artist who was past his prime. Only later, after Picasso's death, when the rest of the art world had moved on from abstract expressionism, did the critical community come to see the late works of Picasso as prefiguring Neo-Expressionism. Pablo Picasso died on 8 April 1973 in Mougins, France, from pulmonary edema and heart failure, while he and his wife Jacqueline entertained friends for dinner. He was interred at the Château of Vauvenargues near Aix-en-Provence, a property he had acquired in 1958 and occupied with Jacqueline between 1959 and 1962. Jacqueline prevented his children Claude and Paloma from attending the funeral. Devastated and lonely after the death of Picasso, Jacqueline killed herself by gunshot in 1986 when she was 59 years old. Political views Picasso remained aloof from the Catalan independence movement during his youth despite expressing general support and being friendly with activists within it. He did not join the armed forces for any side or country during World War I, the Spanish Civil War, or World War II. As a Spanish citizen living in France, Picasso was under no compulsion to fight against the invading Germans in either world war. However, in 1940, he did apply for French citizenship, but it was refused on the grounds of his "extremist ideas evolving towards communism". This information was not revealed until 2003. At the start of the Spanish Civil War in 1936, Picasso was 54 years of age. Soon after hostilities began, the Republicans appointed him "director of the Prado, albeit in absentia", and "he took his duties very seriously", according to John Richardson, supplying the funds to evacuate the museum's collection to Geneva. The war provided the impetus for Picasso's first overtly political work. He expressed anger and condemnation of Francisco Franco and fascists in The Dream and Lie of Franco (1937), which was produced "specifically for propagandistic and fundraising purposes". This surreal fusion of words and images was intended to be sold as a series of postcards to raise funds for the Spanish Republican cause. In 1944, Picasso joined the French Communist Party. He attended the 1948 World Congress of Intellectuals in Defense of Peace in Poland, and in 1950 received the Stalin Peace Prize from the Soviet government. Party criticism in 1953 of his portrait of Stalin as insufficiently realistic cooled Picasso's interest in Soviet politics, though he remained a loyal member of the Communist Party until his death. His dealer, D-H. Kahnweiler, a socialist, termed Picasso's communism "sentimental" rather than political, saying "He has never read a line of Karl Marx, nor of Engels of course." In a 1945 interview with Jerome Seckler, Picasso stated: "I am a Communist and my painting is Communist painting. ... But if I were a shoemaker, Royalist or Communist or anything else, I would not necessarily hammer my shoes in a special way to show my politics." His commitment to communism, common among continental intellectuals and artists at the time, has long been the subject of some controversy; a notable demonstration thereof was a quote commonly attributed to Salvador Dalí (with whom Picasso had a rather strained relationship): Picasso es pintor, yo también; [...] Picasso es español, yo también; Picasso es comunista, yo tampoco. (Picasso is a painter, so am I; [...] Picasso is a Spaniard, so am I; Picasso is a communist, neither am I.) In the late 1940s, his old friend the surrealist poet, Trotskyist, and anti-Stalinist André Breton was more blunt; refusing to shake hands with Picasso, he told him: "I don't approve of your joining the Communist Party nor with the stand you have taken concerning the purges of the intellectuals after the Liberation." As a communist, Picasso opposed the intervention of the United Nations and the United States in the Korean War, an depicted it in Massacre in Korea. The art critic Kirsten Hoving Keen wrote that it was "inspired by reports of American atrocities" and considered it one of Picasso's communist works. On 9 January 1949, Picasso created Dove, a black and white lithograph. It was used to illustrate a poster at the 1949 World Peace Council and became an iconographic image of the period, known as "The dove of peace". Picasso's image was used around the world as a symbol of the Peace Congresses and communism. In 1962, he received the Lenin Peace Prize. Biographer and art critic John Berger felt his talents as an artist were "wasted" by the communists. According to Jean Cocteau's diaries, Picasso once said to him in reference to the communists: "I have joined a family, and like all families, it's full of shit." Style and technique Picasso was exceptionally prolific throughout his long lifetime. At his death there were more than 45,000 unsold works in his estate, comprising 1,885 paintings, 1,228 sculptures, 3,222 ceramics, 7,089 drawings, 150 sketchbooks, many thousands of prints, and numerous tapestries and rugs. The most complete – but not exhaustive – catalogue of his works, the catalogue raisonné compiled by Christian Zervos, lists more than 16,000 paintings and drawings. Picasso's output was several times more prolific than most artists of his era; by at least one account, American artist Bob Ross is the only one to rival Picasso's volume, and Ross's artwork was designed specifically to be easily mass-produced quickly. The medium in which Picasso made his most important contribution was painting. In his paintings, Picasso used colour as an expressive element, but relied on drawing rather than subtleties of colour to create form and space. He sometimes added sand to his paint to vary its texture. A nanoprobe of Picasso's The Red Armchair (1931), in the collection of the Art Institute of Chicago, by physicists at Argonne National Laboratory in 2012 confirmed art historians' belief that Picasso used common house paint in many of his paintings. Much of his painting was done at night by artificial light. Picasso's early sculptures were carved from wood or modelled in wax or clay, but from 1909 to 1928 Picasso abandoned modelling and instead made sculptural constructions using diverse materials. An example is Guitar (1912), a relief construction made of sheet metal and wire that Jane Fluegel terms a "three-dimensional planar counterpart of Cubist painting" that marks a "revolutionary departure from the traditional approaches, modeling and carving". From the beginning of his career, Picasso displayed an interest in subject matter of every kind, and demonstrated a great stylistic versatility that enabled him to work in several styles at once. For example, his paintings of 1917 included the pointillist Woman with a Mantilla, the Cubist Figure in an Armchair, and the naturalistic Harlequin (all in the Museu Picasso, Barcelona). In 1919, he made a number of drawings from postcards and photographs that reflect his interest in the stylistic conventions and static character of posed photographs. In 1921 he simultaneously painted several large neoclassical paintings and two versions of the Cubist composition Three Musicians (Museum of Modern Art, New York; Philadelphia Museum of Art). In an interview published in 1923, Picasso said, "The several manners I have used in my art must not be considered as an evolution, or as steps towards an unknown ideal of painting ... If the subjects I have wanted to express have suggested different ways of expression I have never hesitated to adopt them." Although his Cubist works approach abstraction, Picasso never relinquished the objects of the real world as subject matter. Prominent in his Cubist paintings are forms easily recognized as guitars, violins, and bottles. When Picasso depicted complex narrative scenes it was usually in prints, drawings, and small-scale works; Guernica (1937) is one of his few large narrative paintings. Picasso painted mostly from imagination or memory. According to William Rubin, Picasso "could only make great art from subjects that truly involved him ... Unlike Matisse, Picasso had eschewed models virtually all his mature life, preferring to paint individuals whose lives had both impinged on, and had real significance for, his own." The art critic Arthur Danto said Picasso's work constitutes a "vast pictorial autobiography" that provides some basis for the popular conception that "Picasso invented a new style each time he fell in love with a new woman". The autobiographical nature of Picasso's art is reinforced by his habit of dating his works, often to the day. He explained: "I want to leave to posterity a documentation that will be as complete as possible. That's why I put a date on everything I do." Artistic legacy Picasso's influence was and remains immense and widely acknowledged by his admirers and detractors alike. On the occasion of his 1939 retrospective at MoMA, Life magazine wrote: "During the 25 years he has dominated modern European art, his enemies say he has been a corrupting influence. With equal violence, his friends say he is the greatest artist alive." Picasso was the first artist to receive a special honour exhibition at the Grand Gallery of the Louvre Museum in Paris in celebration of his 90 years. In 1998, Robert Hughes wrote of him: "To say that Pablo Picasso dominated Western art in the 20th century is, by now, the merest commonplace. ... No painter or sculptor, not even Michelangelo, had been as famous as this in his own lifetime. ... Though Marcel Duchamp, that cunning old fox of conceptual irony,
primitivism: 1907–1909 Picasso's African-influenced Period (1907–1909) begins with his painting Les Demoiselles d'Avignon. The three figures on the left were inspired by Iberian sculpture, but he repainted the faces of the two figures on the right after being powerfully impressed by African artefacts he saw in June 1907 in the ethnographic museum at Palais du Trocadéro. When he displayed the painting to acquaintances in his studio later that year, the nearly universal reaction was shock and revulsion; Matisse angrily dismissed the work as a hoax. Picasso did not exhibit Les Demoiselles publicly until 1916. Other works from this period include Nude with Raised Arms (1907) and Three Women (1908). Formal ideas developed during this period lead directly into the Cubist period that follows. Analytic cubism: 1909–1912 Analytic cubism (1909–1912) is a style of painting Picasso developed with Georges Braque using monochrome brownish and neutral colours. Both artists took apart objects and "analyzed" them in terms of their shapes. Picasso and Braque's paintings at this time share many similarities. In Paris, Picasso entertained a distinguished coterie of friends in the Montmartre and Montparnasse quarters, including André Breton, poet Guillaume Apollinaire, writer Alfred Jarry and Gertrude Stein. In 1911, Picasso was arrested and questioned about the theft of the Mona Lisa from the Louvre. Suspicion for the crime had initially fallen upon Apollinaire due to his links to Géry Pieret, an artist with a history of thefts from the gallery. Apollinaire in turn implicated his close friend Picasso, who had also purchased stolen artworks from the artist in the past. Afraid of a conviction that could result in his deportation to Spain, Picasso denied having ever met Apollinaire. Both were later cleared of any involvement in the painting's disappearance. Synthetic cubism: 1912–1919 Synthetic cubism (1912–1919) was a further development of the genre of cubism, in which cut paper fragments – often wallpaper or portions of newspaper pages – were pasted into compositions, marking the first use of collage in fine art. Between 1915 and 1917, Picasso began a series of paintings depicting highly geometric and minimalist Cubist objects, consisting of either a pipe, a guitar or a glass, with an occasional element of collage. "Hard-edged square-cut diamonds", notes art historian John Richardson, "these gems do not always have upside or downside". "We need a new name to designate them," wrote Picasso to Gertrude Stein. The term "Crystal Cubism" was later used as a result of visual analogies with crystals at the time. These "little gems" may have been produced by Picasso in response to critics who had claimed his defection from the movement, through his experimentation with classicism within the so-called return to order following the war. After acquiring some fame and fortune, Picasso left Olivier for Marcelle Humbert, whom he called Eva Gouel. Picasso included declarations of his love for Eva in many Cubist works. Picasso was devastated by her premature death from illness at the age of 30 in 1915. At the outbreak of World War I in August 1914, Picasso was living in Avignon. Braque and Derain were mobilized and Apollinaire joined the French artillery, while the Spaniard Juan Gris remained from the Cubist circle. During the war, Picasso was able to continue painting uninterrupted, unlike his French comrades. His paintings became more sombre and his life changed with dramatic consequences. Kahnweiler's contract had terminated on his exile from France. At this point Picasso's work would be taken on by the art dealer Léonce Rosenberg. After the loss of Eva Gouel, Picasso had an affair with Gaby Lespinasse. During the spring of 1916, Apollinaire returned from the front wounded. They renewed their friendship, but Picasso began to frequent new social circles. Towards the end of World War I, Picasso became involved with Serge Diaghilev's Ballets Russes. Among his friends during this period were Jean Cocteau, Jean Hugo, Juan Gris, and others. In the summer of 1918, Picasso married Olga Khokhlova, a ballerina with Sergei Diaghilev's troupe, for whom Picasso was designing a ballet, Erik Satie's Parade, in Rome; they spent their honeymoon near Biarritz in the villa of glamorous Chilean art patron Eugenia Errázuriz. After returning from his honeymoon and in need of money, Picasso started his exclusive relationship with the French-Jewish art dealer Paul Rosenberg. As part of his first duties, Rosenberg agreed to rent the couple an apartment in Paris at his own expense, which was located next to his own house. This was the start of a deep brother-like friendship between two very different men, that would last until the outbreak of World War II. Khokhlova introduced Picasso to high society, formal dinner parties, and other dimensions of the life of the rich in 1920s Paris. The two had a son, Paulo Picasso, who would grow up to be a motorcycle racer and chauffeur to his father. Khokhlova's insistence on social propriety clashed with Picasso's bohemian tendencies and the two lived in a state of constant conflict. During the same period that Picasso collaborated with Diaghilev's troupe, he and Igor Stravinsky collaborated on Pulcinella in 1920. Picasso took the opportunity to make several drawings of the composer. In 1927, Picasso met 17-year-old Marie-Thérèse Walter and began a secret affair with her. Picasso's marriage to Khokhlova soon ended in separation rather than divorce, as French law required an even division of property in the case of divorce, and Picasso did not want Khokhlova to have half his wealth. The two remained legally married until Khokhlova's death in 1955. Picasso carried on a long-standing affair with Marie-Thérèse Walter and fathered a daughter with her, named Maya. Marie-Thérèse lived in the vain hope that Picasso would one day marry her, and hanged herself four years after Picasso's death. Neoclassicism and surrealism: 1919–1929 In February 1917, Picasso made his first trip to Italy. In the period following the upheaval of World War I, Picasso produced work in a neoclassical style. This "return to order" is evident in the work of many European artists in the 1920s, including André Derain, Giorgio de Chirico, Gino Severini, Jean Metzinger, the artists of the New Objectivity movement and of the Novecento Italiano movement. Picasso's paintings and drawings from this period frequently recall the work of Raphael and Ingres. In 1925 the Surrealist writer and poet André Breton declared Picasso as 'one of ours' in his article Le Surréalisme et la peinture, published in Révolution surréaliste. Les Demoiselles was reproduced for the first time in Europe in the same issue. Yet Picasso exhibited Cubist works at the first Surrealist group exhibition in 1925; the concept of 'psychic automatism in its pure state' defined in the Manifeste du surréalisme never appealed to him entirely. He did at the time develop new imagery and formal syntax for expressing himself emotionally, "releasing the violence, the psychic fears and the eroticism that had been largely contained or sublimated since 1909", writes art historian Melissa McQuillan. Although this transition in Picasso's work was informed by Cubism for its spatial relations, "the fusion of ritual and abandon in the imagery recalls the primitivism of the Demoiselles and the elusive psychological resonances of his Symbolist work", writes McQuillan. Surrealism revived Picasso's attraction to primitivism and eroticism. The Great Depression to MoMA exhibition: 1930–1939 During the 1930s, the minotaur replaced the harlequin as a common motif in his work. His use of the minotaur came partly from his contact with the surrealists, who often used it as their symbol, and it appears in Picasso's Guernica. The minotaur and Picasso's mistress Marie-Thérèse Walter are heavily featured in his celebrated Vollard Suite of etchings. Arguably Picasso's most famous work is his depiction of the German bombing of Guernica during the Spanish Civil War – Guernica. This large canvas embodies for many the inhumanity, brutality and hopelessness of war. Asked to explain its symbolism, Picasso said, "It isn't up to the painter to define the symbols. Otherwise it would be better if he wrote them out in so many words! The public who look at the picture must interpret the symbols as they understand them." Guernica was exhibited in July 1937 at the Spanish Pavilion at the Paris International Exposition, and then became the centerpiece of an exhibition of 118 works by Picasso, Matisse, Braque and Henri Laurens that toured Scandinavia and England. After the victory of Francisco Franco in Spain, the painting was sent to the United States to raise funds and support for Spanish refugees. Until 1981 it was entrusted to the Museum of Modern Art (MoMA) in New York City, as it was Picasso's expressed desire that the painting should not be delivered to Spain until liberty and democracy had been established in the country. In 1939 and 1940, the Museum of Modern Art in New York City, under its director Alfred Barr, a Picasso enthusiast, held a major retrospective of Picasso's principal works until that time. This exhibition lionized Picasso, brought into full public view in America the scope of his artistry, and resulted in a reinterpretation of his work by contemporary art historians and scholars. According to Jonathan Weinberg, "Given the extraordinary quality of the show and Picasso's enormous prestige, generally heightened by the political impact of Guernica ... the critics were surprisingly ambivalent". Picasso's "multiplicity of styles" was disturbing to one journalist; another described him as "wayward and even malicious"; Alfred Frankenstein's review in ARTnews concluded that Picasso was both charlatan and genius. World War II and late 1940s: 1939–1949 During World War II, Picasso remained in Paris while the Germans occupied the city. Picasso's artistic style did not fit the Nazi ideal of art, so he did not exhibit during this time. He was often harassed by the Gestapo. During one search of his apartment, an officer saw a photograph of the painting Guernica. "Did you do that?" the German asked Picasso. "No," he replied, "You did." Retreating to his studio, he continued to paint, producing works such as the Still Life with Guitar (1942) and The Charnel House (1944–48). Although the Germans outlawed bronze casting in Paris, Picasso continued regardless, using bronze smuggled to him by the French Resistance. Around this time, Picasso wrote poetry as an alternative outlet. Between 1935 and 1959 he wrote over 300 poems. Largely untitled except for a date and sometimes the location of where it was written (for example "Paris 16 May 1936"), these works were gustatory, erotic, and at times scatological, as were his two full-length plays, Desire Caught by the Tail (1941), and The Four Little Girls (1949). In 1944, after the liberation of Paris, Picasso, then 63 years old, began a romantic relationship with a young art student named Françoise Gilot. She was 40 years younger than he was. Picasso grew tired of his mistress Dora Maar; Picasso and Gilot began to live together. Eventually they had two children: Claude Picasso, born in 1947 and Paloma Picasso, born in 1949. In her 1964 book Life with Picasso, Gilot describes his abusive treatment and myriad infidelities which led her to leave him, taking the children with her. This was a severe blow to Picasso. Picasso had affairs with women of an even greater age disparity than his and Gilot's. While still involved with Gilot, in 1951 Picasso had a six-week affair with Geneviève Laporte, who was four years younger than Gilot. By his 70s, many paintings, ink drawings and prints have as their theme an old, grotesque dwarf as the doting lover of a beautiful young model. Jacqueline Roque (1927–1986) worked at the Madoura Pottery in Vallauris on the French Riviera, where Picasso made and painted ceramics. She became his lover, and then his second wife in 1961. The two were together for the remainder of Picasso's life. His marriage to Roque was also a means of revenge against Gilot; with Picasso's encouragement, Gilot had divorced her then husband, Luc Simon, with the plan to marry Picasso to secure the rights of her children as Picasso's legitimate heirs. Picasso had already secretly married Roque, after Gilot had filed for divorce. His strained relationship with Claude and Paloma was never healed. By this time, Picasso had constructed a huge Gothic home, and could afford large villas in the south of France, such as Mas Notre-Dame-de-Vie on the outskirts of Mougins, and in the Provence-Alpes-Côte d'Azur. He was an international celebrity, with often as much interest in his personal life as his art. Later works to final years: 1949–1973 Picasso was one of 250 sculptors who exhibited in the 3rd Sculpture International held at the Philadelphia Museum of Art in mid-1949. In the 1950s, Picasso's style changed once again, as he took to producing reinterpretations of the art of the great masters. He made a series of works based on Velázquez's painting of Las Meninas. He also based paintings on works by Goya, Poussin, Manet, Courbet and Delacroix. In addition to his artistic accomplishments, Picasso made a few film appearances, always as himself, including a cameo in Jean Cocteau's Testament of Orpheus (1960). In 1955, he helped make the film Le Mystère Picasso (The Mystery of Picasso) directed by Henri-Georges Clouzot. He was commissioned to make a maquette for a huge -high public sculpture to be built in Chicago, known usually as the Chicago Picasso. He approached the project with a great deal of enthusiasm, designing a sculpture which was ambiguous and somewhat controversial. What the figure represents is not known; it could be a bird, a horse, a woman or a totally abstract shape. The sculpture, one of the most recognizable landmarks in downtown Chicago, was unveiled in 1967. Picasso refused to be paid $100,000 for it, donating it to the people of the city. Picasso's final works were a mixture of styles, his means of expression in constant flux until the end of his life. Devoting his full energies to his work, Picasso became more daring, his works more colourful and expressive, and from 1968 to 1971 he produced a torrent of paintings and hundreds of copperplate etchings. At the time these works were dismissed by most as pornographic fantasies of an impotent old man or the slapdash works of an artist who was past his prime. Only later, after Picasso's death, when the rest of the art world had moved on from abstract expressionism, did the critical community come to see the late works of Picasso as prefiguring Neo-Expressionism. Pablo Picasso died on 8 April 1973 in Mougins, France, from pulmonary edema and heart failure, while he and his wife Jacqueline entertained friends for dinner. He was interred at the Château of Vauvenargues near Aix-en-Provence, a property he had acquired in 1958 and occupied with Jacqueline between 1959 and 1962. Jacqueline prevented his children Claude and Paloma from attending the funeral. Devastated and lonely after the death of Picasso, Jacqueline killed herself by gunshot in 1986 when she was 59 years old. Political views Picasso remained aloof from the Catalan independence movement during his youth despite expressing general support and being friendly with activists within it. He did not join the armed forces for any side or country during World War I, the Spanish Civil War, or World War II. As a Spanish citizen living in France, Picasso was under no compulsion to fight against the invading Germans in either world war. However, in 1940, he did apply for French citizenship, but it was refused on the grounds of his "extremist ideas evolving towards communism". This information was not revealed until 2003. At the start of the Spanish Civil War in 1936, Picasso was 54 years of age. Soon after hostilities began, the Republicans appointed him "director of the Prado, albeit in absentia", and "he took his duties very seriously", according to John Richardson, supplying the funds to evacuate the museum's collection to Geneva. The war provided the impetus for Picasso's first overtly political work. He expressed anger and condemnation of Francisco Franco and fascists in The Dream and Lie of Franco (1937), which was produced "specifically for propagandistic and fundraising purposes". This surreal fusion of words and images was intended to be sold as a series of postcards to raise funds for the Spanish Republican cause. In 1944, Picasso joined the French Communist Party. He attended the 1948 World Congress of Intellectuals in Defense of Peace in Poland, and in 1950 received the Stalin Peace Prize from the Soviet government. Party criticism in 1953 of his portrait of Stalin as insufficiently realistic cooled Picasso's interest in Soviet politics, though he remained a loyal member of the Communist Party until his death. His dealer, D-H. Kahnweiler, a socialist, termed Picasso's communism "sentimental" rather than political, saying "He has never read a line of Karl Marx, nor of Engels of course." In a 1945 interview with Jerome Seckler, Picasso stated: "I am a Communist and my painting is Communist painting. ... But if I were a shoemaker, Royalist or Communist or anything else, I would not necessarily hammer my shoes in a special way to show my politics." His commitment to communism, common among continental intellectuals and artists at the time, has long been the subject of some controversy; a notable demonstration thereof was a quote commonly attributed to Salvador Dalí (with whom Picasso had a rather strained relationship): Picasso es pintor, yo también; [...] Picasso es español, yo también; Picasso es comunista, yo tampoco. (Picasso is a painter, so am I; [...] Picasso is a Spaniard, so am I; Picasso is a communist, neither am I.) In the late 1940s, his old friend the surrealist poet, Trotskyist, and anti-Stalinist André Breton was more blunt; refusing to shake hands with Picasso, he told him: "I don't approve of your joining the Communist Party nor with the stand you have taken concerning the purges of the intellectuals after the Liberation." As a communist, Picasso opposed the intervention of the United Nations and the United States in the Korean War, an depicted it in Massacre in Korea. The art critic Kirsten Hoving Keen wrote that it was "inspired by reports of American atrocities" and considered it one of Picasso's communist works. On 9 January 1949, Picasso created Dove, a black and white lithograph. It was used to illustrate a poster at the 1949 World Peace Council and became an iconographic image of the period, known as "The dove of peace". Picasso's image was used around the world as a symbol of the Peace Congresses and communism. In 1962, he received the Lenin Peace Prize. Biographer and art critic John Berger felt his talents as an artist were "wasted" by the communists. According to Jean Cocteau's diaries, Picasso once said to him in reference to the communists: "I have joined a family, and like all families, it's full of shit." Style and technique Picasso was exceptionally prolific throughout his long lifetime. At his death there were more than 45,000 unsold works in his estate, comprising 1,885 paintings, 1,228 sculptures, 3,222 ceramics, 7,089 drawings, 150 sketchbooks, many thousands of prints, and numerous tapestries and rugs. The most complete – but not exhaustive – catalogue of his works, the catalogue raisonné compiled by Christian Zervos, lists more than 16,000 paintings and drawings. Picasso's output was several times more prolific than most artists of his era; by at least one account, American artist Bob Ross is the only one to rival Picasso's volume, and Ross's artwork was designed specifically to be easily mass-produced quickly. The
attribute of the goddess Nike or Victoria. For contemporary Roman observers, the procession would have evoked the Roman triumph, when the triumphator laid down his arms and wore the toga, the civilian garment of peace that might be ornamented with emblems of the palm. Although the Epistles of Paul refer to Jesus as "triumphing", the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century. In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life. The martyr's palm was later used as a symbol of Christian martyrs and their spiritual victory or triumph over death. In Revelation 7:9, the white-clad multitude stand before the throne and Lamb holding palm branches. Observance in the liturgy Eastern and Oriental Christianity Palm Sunday, or the Entry of the Lord into Jerusalem as it may be called in Orthodox Churches, is one of the Twelve Great Feasts of the liturgical year. The day before Palm Sunday, Lazarus Saturday, believers often prepare palm fronds by knotting them into crosses in preparation for the procession on Sunday. The hangings and vestments in the church are changed to a festive color – most commonly green. The Troparion of the Feast (a short hymn) indicates that the resurrection of Lazarus is a prefiguration of Jesus's own Resurrection: In the Russian Orthodox Church, Ukrainian Orthodox Church, Ukrainian Catholic Church, Ruthenian Catholic Church, Polish, Bavarian and Austrian Roman Catholics, and various other Eastern European peoples, the custom developed of using pussy willow and other twigs like box tree instead of palm fronds because the latter are not readily available that far north. There is no canonical requirement as to what kind of branches must be used, so some Orthodox believers use olive branches. Whatever the kind, these branches are blessed and distributed together with candles either during the All-Night Vigil on the Eve of the Feast (Saturday night), or before the Divine Liturgy on Sunday morning. The Great Entrance of the Divine Liturgy commemorates the "Entry of the Lord into Jerusalem", so the meaningfulness of this moment is punctuated on Palm Sunday as everyone stands, holding their branches and lit candles. The faithful take these branches and candles home with them after the liturgy, and keep them in their icon corner as an evloghia (blessing). In Russia, donkey walk processions took place in different cities, but most importantly in Novgorod and, from 1558 until 1693, in Moscow. These were prominently featured in testimonies by foreign witnesses and mentioned in contemporary Western maps of the city. The Patriarch of Moscow, representing Christ, rode on a "donkey" (actually a horse draped in white cloth); the Tsar of Russia humbly led the procession on foot. Originally, Moscow processions began inside the Kremlin and terminated at Trinity Church, now known as Saint Basil's Cathedral, but in 1658 Patriarch Nikon reversed the order of procession. Peter I in the 1720s, as a part of his nationalisation of the church, terminated the custom; it has been occasionally recreated in the 21st century. In Oriental Orthodox churches, palm fronds are distributed at the front of the church at the sanctuary steps. In India the sanctuary itself is strewn with marigolds, and the congregation proceeds through and outside the church. Western Christianity In ancient times, palm branches symbolized goodness and victory. They were often depicted on coins and important buildings. Solomon had palm branches carved into the walls and doors of the temple. Again at the end of the Bible, people from every nation raise palm branches to honor Jesus. Palm Sunday commemorates the entrance of Christ into Jerusalem, when palm branches were placed in his path, before his arrest on Holy Thursday and his crucifixion on Good Friday. It thus marks the beginning of Holy Week, the final week of Lent. In churches of many Christian denominations, members of the congregation, oftentimes children, are given palms that they carry as they walk in a procession around the inside of the church. In the Church of Pakistan, a united Protestant Church, the faithful on Palm Sunday carry palm branches into the church as they sing Psalms 24. In the Roman Catholic Church, as well as among many Anglican and Lutheran congregations, palm fronds (or in colder climates some kind of substitutes) are blessed with holy water outside the church building (or in cold climates in the narthex when Easter falls early in the year) in an event called the Blessing of the Palms. A solemn procession of the entire congregation takes place immediately afer the blessing of the palms, called the Palm procession. In the Catholic the Episcopal Church, this feast now coincides with that of Passion Sunday, which is the focus of the Mass which follows the procession. The Catholic Church considers the blessed palms to be sacramentals. The vestments for the day are deep scarlet red, the colour of blood, indicating the supreme redemptive sacrifice Christ was entering the city to fulfill his passion and resurrection in Jerusalem. In the Episcopal and many other Anglican churches and in Lutheran churches, as well, the day is officially called The Sunday of the Passion: Palm Sunday; in practice, though, it is usually termed Palm Sunday as in the 1928 American Book of Common Prayer and in earlier Lutheran liturgies and calendars, to avoid undue confusion with the penultimate Sunday of Lent in the traditional calendar, which was Passion Sunday. In traditional usage of the Methodist Church, The Book of Worship for Church and Home (1965) provides the following Collect for Palm Sunday: Customs It is customary in many churches for worshippers to receive fresh palm leaves on Palm Sunday. In parts of the world where this has historically been impractical, substitute traditions have arisen. Belgium In Hoegaarden, one of the last remaining Palm Sunday processions takes place every year. A fellowship of Twelve Apostles carries a wooden statue of Christ around the town, while children go door to door offering the palms (box) for coins. Bulgaria In Bulgaria, Palm Sunday is known as Tsvetnitsa (, "flower") or Vrabnitsa (varba, "willow"), or Flower's Day. People with flower-related names (e.g., , etc.) celebrate this day as their name day. England In the 15th through the 17th centuries in England, Palm Sunday was frequently marked by the burning of Jack-'o'-Lent figures. This was a straw effigy which would be stoned and abused on Ash Wednesday, and kept in the parish for burning on Palm Sunday. The symbolism was believed to be a kind of revenge on Judas Iscariot, who had betrayed Christ. The effigy could also have represented the hated figure of Winter, whose destruction prepares the way for Spring. Egypt and Ethiopia In the Coptic Orthodox Church and Orthodox Ethiopia, this holiday is referred to as Hosanna. Palm leaves will be blessed and distribute, they are used to create crucifixes, rings and other ornaments. Finland In Finland, it is popular for children to dress up as Easter witches and go door to door in neighborhoods and trade decorated pussy willow branches for coins and candy. This is an old Karelian custom called virpominen. It is customary for the children to chant, with some variation, "Virvon varvon tuoreeks, terveeks, tulevaks vuodeks, vitsa sulle, palkka mulle!" which translates as "I'm wishing you a fresh, healthy upcoming year, a branch for you, a prize for me!" The chant has been translated in Juha Vuorinen's novel Totally Smashed! as "Willow switch, I'm the Easter witch! I wish you health and a love that's rich! From me I bring some luck today, for this branch what will you pay?" Germany In some regions of Germany, long stakes with pussy willow, box and other twigs are taken for the Palm procession rather than nosegays. In some Southern regions either the priest leads the palm procession, riding on a donkey, or a wooden donkey (called Palmesel) with a figure of Christ is traditionally trundled with the procession of the faithful. India In most of the Catholic churches in India the palms are blessed by the priest on Palm Sunday and then distributed among the people after the holy mass. There is a tradition of folding palm fronds into palm crosses, which are kept at the altar till the next Ash Wednesday. In the South Indian state of Kerala (and in Indian Orthodox, Church of South India (CSI), Syro-Malankara Catholic Church, and Syriac Orthodox Church (Jacobite) congregations elsewhere in India and throughout the West), flowers are strewn about the sanctuary on Palm Sunday during the reading of the Gospel, at the words uttered by the crowd welcoming Jesus, "Hosanna! Blessed is he who is come and is to come in the name of the Lord God". These words are read to the congregation thrice. The congregation then repeats, "Hosanna!", and the flowers are scattered. This is adapted from the older Hindu custom of scattering flowers on festive occasions, as well as the honour shown to Jesus upon his entry into Jerusalem. Indian Orthodoxy traces its roots to the arrival in India of Saint Thomas the Apostle (traditionally dated to AD 52) and his evangelism among both the Brahmans of the Malabar Coast and the ancient Jewish community there. Its rites and ceremonies are both Hindu and Jewish, as well as Levantine Christian, in origin. In Syro-Malabar Catholic Church's palm leaves are blessed during Palm Sunday ceremony and a Procession takes place holding the palms. Italy In Italy, palm leaves are used along with small olive branches, readily available in the Mediterranean climate. These are placed at house entrances (for instance, hanging above the door) to last until the following year's Palm Sunday. For this reason, usually palm leaves are not used whole, due to their size; instead, leaf strips are braided into smaller shapes. Small olive branches are also often
Christ is traditionally trundled with the procession of the faithful. India In most of the Catholic churches in India the palms are blessed by the priest on Palm Sunday and then distributed among the people after the holy mass. There is a tradition of folding palm fronds into palm crosses, which are kept at the altar till the next Ash Wednesday. In the South Indian state of Kerala (and in Indian Orthodox, Church of South India (CSI), Syro-Malankara Catholic Church, and Syriac Orthodox Church (Jacobite) congregations elsewhere in India and throughout the West), flowers are strewn about the sanctuary on Palm Sunday during the reading of the Gospel, at the words uttered by the crowd welcoming Jesus, "Hosanna! Blessed is he who is come and is to come in the name of the Lord God". These words are read to the congregation thrice. The congregation then repeats, "Hosanna!", and the flowers are scattered. This is adapted from the older Hindu custom of scattering flowers on festive occasions, as well as the honour shown to Jesus upon his entry into Jerusalem. Indian Orthodoxy traces its roots to the arrival in India of Saint Thomas the Apostle (traditionally dated to AD 52) and his evangelism among both the Brahmans of the Malabar Coast and the ancient Jewish community there. Its rites and ceremonies are both Hindu and Jewish, as well as Levantine Christian, in origin. In Syro-Malabar Catholic Church's palm leaves are blessed during Palm Sunday ceremony and a Procession takes place holding the palms. Italy In Italy, palm leaves are used along with small olive branches, readily available in the Mediterranean climate. These are placed at house entrances (for instance, hanging above the door) to last until the following year's Palm Sunday. For this reason, usually palm leaves are not used whole, due to their size; instead, leaf strips are braided into smaller shapes. Small olive branches are also often used to decorate traditional Easter cakes, along with other symbols of birth, like eggs. Latvia In Latvia, Palm Sunday is called "Pussy Willow Sunday", and pussy willows – symbolizing new life – are blessed and distributed to the faithful. Children are often awakened that morning with ritualistic swats of a willow branch. Lithuania When Christianity came to Lithuania, the plants which sprouted earliest were honored during spring feasts. The name "Palm Sunday" is a misnomer; the "verba" or "dwarfed spruce" is used instead. According to tradition, on the Saturday before Palm Sunday the Lithuanians take special care in choosing and cutting well-formed branches, which the women-folk decorate with flowers. The flowers are meticulously tied onto the branches, making the "Verba". The Levant In Israel, Jordan, Lebanon, Palestine, and Syria, Palm Sunday (Shaa'nineh in Arabic) Is perhaps the best-attended liturgy in the Christian Calendar, among the Orthodox, Catholic (Latin and Eastern), and Anglican Churches, perhaps because it is notably a family occasion. On this day, children attend church with branches from olive and palm trees. Also, there will be carefully woven crosses and other symbols made from palm fronds and roses and a procession at the beginning of the liturgy, during which at some point, the priest will take an olive branch and splash holy water on the faithful. Malta All the parishes of Malta and Gozo on Palm Sunday (Maltese: Ħadd il-Palm) bless the palm leaves and the olive leaves. Those parishes that have the statues of Good Friday bless the olive tree they put on the statues of "Jesus prays in the Olive Garden" (Ġesù fl-Ort) and the "Betrayal of Judas" (il-Bewsa ta' Ġuda). Also, many people take a small olive branch to their homes because it is a sacramental. Netherlands In the Saxon regions of the Netherlands, crosses are decorated with candy and bread, made in the form of a rooster. In the Diocese of Groningen-Leeuwarden, a great procession with oil lamps is held the night before Palm Sunday in honour of the Sorrowful Mother of Warfhuizen. Philippines In the Philippines, a statue of Christ riding a donkey (the Humenta), or the presiding priest on horseback, is brought to the local church in a morning procession. Congregants line the route, waving palaspás (ornately woven palm branches) and spreading tapis (heirloom "aprons" made for this ritual) in imitation of the excited Jerusalemites. At the church parvise, a house, or the town plaza, children dressed as angels scatter flowers as they sing the day's antiphon Hosanna Filio David in the vernacular and to traditional tunes. The first Mass of the day then follows. Once blessed, the palaspás are brought home and placed on altars, doorways, and windows. The Church teaches that this is a sign of welcoming Christ into the home, but folk belief holds that the blessed palaspás are apotropaic, deterring evil spirits, lightning, and fires. Another folk custom is to feed pieces of blessed palaspás to roosters used in sabong (cockfighting); this was strongly discouraged by the Archbishop of Manila, Cardinal Luis Antonio Tagle. In other provinces, the flowers strewn by the angels during the procession are added to the rice seeds being planted, in the belief that these will ensure a bountiful harvest. Poland Many Polish towns and villages (the best known are Lipnica Murowana in Lesser Poland and Łyse) organize artificial palm competitions. The biggest of those reach above 30 meters in length; for example, the highest palm in 2008 was 33.39 meters. Romania and Moldova In Romania and Moldova, Palm Sunday is known as Duminica Floriilor or simply Florii, translating Flowers' Sunday. Spain In Spain, there is a tradition at the Palmeral of Elche (Europe's largest palm grove) in which local people cover palm leaves from the sun to allow them to whiten, and then they tie and braid them into
generally considered to be a historic orthodox interpretation as it affirms all eschatological points of the ecumenical Creeds of the Church. Still, partial preterism is not the majority view among American denominations founded after 1500 and meets with significant vocal opposition, especially by those denominations which espouse dispensationalism. Additionally, dispensationalists are concerned that partial preterism logically leads to an acceptance of full preterism, a concern which is denied by partial preterists. Full preterism is sometimes viewed as heretical, based upon the historic creeds of the church (which would exclude this view), and also from biblical passages that condemn a past view of the resurrection or the denial of a physical resurrection or transformation of the body — doctrines which most Christians believe to be essential to the faith. Critics of full preterism point to Paul the Apostle's condemnation of the doctrine of Hymenaeus and Philetus, which they regard as analogous to full preterism. Adherents of full preterism, however, dispute this assertion by pointing out that Paul's condemnation was written during a time in which (their idea of) the resurrection was still in the future (i.e., pre-AD 70). Their critics assert that if the Resurrection has not yet happened, then the condemnation would still apply. Interpretation of the Book of Revelation Preterism holds that the contents of Revelation constitute a prophecy of events that were fulfilled in the 1st century. Preterists believe the dating of the book of Revelation is of vital importance and that it was written before the destruction of Jerusalem in AD 70. Preterism was first expounded by the Jesuit Luis de Alcasar during the Counter-Reformation. The preterist view served to bolster the Catholic Church's position against attacks by Protestants, who identified the Pope with the Antichrist. Interpretation of the Great Tribulation In the preterist view, the Tribulation took place in the past when Roman legions destroyed Jerusalem and its temple in AD 70 during the end stages of the First Jewish–Roman War, and it affected only the Jewish people rather than all mankind. Christian preterists believe that the Tribulation was a divine judgment visited upon the Jews for their sins, including rejection of Jesus as the promised Messiah. It occurred entirely in the past, around 70 AD when the armed forces of the Roman Empire destroyed Jerusalem and its temple. A preterist discussion of the Tribulation has its focus on the Gospels, in particular the prophetic passages in Matthew 24, Mark 13, Luke 21, and the Olivet discourse, rather than on the Book of Revelation. Most preterists apply much of the symbolism in Revelation to Rome, the Caesars, and their persecution of Christians, rather than to the Tribulation upon the Jews. Jesus' warning in Matthew 24:34 that "this generation shall not pass, till all these things be fulfilled" is tied back to his similar warning to the scribes and the Pharisees that their judgment would "come upon this generation", that is, during the first century rather than at a future time long after the scribes and Pharisees had passed away. The destruction in AD 70 occurred within a 40-year generation from the time when Jesus gave that discourse. The judgment on the Jewish nation was executed by the Roman legions, "the abomination of desolation, spoken of by Daniel the prophet." This can also be found in Luke 21:20. Since Matthew 24 begins with Jesus visiting the Jerusalem Temple and pronouncing that "there shall not be left here one stone upon another, that shall not be thrown down" (vs. 3), preterists see nothing in scripture to indicate that another Jewish temple will ever be built. The prophecies were all fulfilled against the temple of that time, which was subsequently destroyed within that generation. Key verses This predicted event has been variously interpreted as referring to: Jesus' transfiguration the resurrection the coming of the Spirit at Pentecost the spread of the kingdom through the preaching of the early church the destruction of the Temple and of Jerusalem in AD 70 the second coming and final establishment of the kingdom the coming of Jesus Christ in vision to the apostle John in revelation. Many preterists find view 6 unacceptable because it implies a mistake on the part of Jesus about the timing of his return. Many preterists believe the immediate context seems to indicate the first view, the transfiguration, which immediately follows. This view seems to satisfy that "some" disciples would see the glory of the Son of Man, but it does not satisfy
but Grotius remained undeterred and in his next work, "Commentaries On The New Testament" (1641–50), he expanded his preterist views to include the Olivet discourse and the Book of Revelation. Preterism continued to struggle to gain credibility within other Protestant communities, especially in England. The English commentator Thomas Hayne claimed in 1645 that the prophecies of the Book of Daniel had all been fulfilled by the 1st century, and Joseph Hall expressed the same conclusion concerning Daniel's prophecies in 1650, but neither of them applied a preterist approach to Revelation. However, the exposition of Grotius convinced the Englishman Henry Hammond (1605-1660). Hammond sympathized with Grotius' desire for unity among Christians, and found his preterist exposition useful to this end. Hammond wrote his own preterist exposition in 1653, borrowing extensively from Grotius. In his introduction to Revelation he claimed that others had independently arrived at similar conclusions as himself, though giving pride of place to Grotius. Hammond was Grotius' only notable Protestant convert, and despite his reputation and influence, Protestants overwhelmingly rejected Grotius' interpretation of Revelation, which gained no ground for at least 100 years. By the end of the 18th century preterist exposition had gradually become more widespread. In 1730 the Protestant and Arian, Frenchman Firmin Abauzit wrote the first full preterist exposition, "Essai sur l'Apocalypse". Abauzit worked in the then independent Republic of Geneva as a librarian. This was part of a growing development of more systematic preterist expositions of Revelation. Later, though, it appears that Abauzit recanted this approach after a critical examination by his English translator, Leonard Twells. The earliest American full-preterist work, The Second Advent of the Lord Jesus Christ: A Past Event, was written in 1845 by Robert Townley. Townley later recanted this view. Preterists, full and partial, believe that preterism is becoming increasingly popular due to more recent translations of the Bible – with Young's Literal Translation (1862) being a key work. Schools of preterist thought The two principal schools of preterist thought are commonly called partial preterism and full preterism. Preterists disagree significantly about the exact meaning of the terms used to denote these divisions of preterist thought. Some partial preterists prefer to call their position orthodox preterism, thus contrasting their agreement with the creeds of the Ecumenical Councils with what they perceive to be the full preterists' rejection of the same. This, in effect, makes full preterism unorthodox in the eyes of partial preterists and gives rise to the claim by some that full preterism is heretical. Partial preterism is also sometimes called orthodox preterism, classical preterism or moderate preterism. On the other hand, some full preterists prefer to call their position "consistent preterism", reflecting their extension of preterism to all biblical prophecy and thus claiming an inconsistency in the partial preterist hermeneutic. Sub-variants of preterism include a form of partial preterism which places fulfillment of some eschatological passages in the first three centuries of the current era, culminating in the fall of Rome. In addition, certain statements from classical theological liberalism are easily mistaken for preterism, as they hold that the biblical record accurately reflects Jesus' and the Apostles' belief that all prophecy was to be fulfilled within their generation. Theological liberalism generally regards these apocalyptic expectations as being errant or mistaken, however, so this view cannot accurately be considered a form of preterism. Partial preterism Partial preterism (often referred to as orthodox preterism or classical preterism) may hold that most eschatological prophecies, such as the destruction of Jerusalem, the Antichrist, the Great Tribulation, and the advent of the Day of the Lord as a "judgment-coming" of Christ, were fulfilled either in AD 70 or during the persecution of Christians under the Emperor Nero. Some partial preterists may believe that the Antichrist, the Great Tribulation, and the advent of the Day of the Lord as a "judgment-coming" of Christ, were not historically fulfilled. Some partial preterists identify "Babylon the Great" (Revelation 17–18) with the pagan Roman Empire, though some, such as N.T. Wright, David Chilton, and Kenneth Gentry identify it with the city of Jerusalem.. Most interpretations identify Nero as the Beast, while his mark is often interpreted as the stamped image of the emperor's head on every coin of the Roman Empire: the stamp on the hand or in the mind of all, without which no one could buy or sell. Another partial preterist view regards first and second century events as recurrent patterns with Nero and Bar Kochba presented as archetypes. There is evidence that the epithet of Bar Kochba is a play on the Hebrew Shema with the value equating to the gematria value of 666. The pun on his patronymic equates to the variant reading 616. However, others believe the Book of Revelation was written after Nero's suicide in AD 68, and identify the Beast with another emperor. The Catholic Encyclopedia states that Revelation was "written during the latter part of the reign of the Roman Emperor Domitian, probably in AD 95 or 96". Many Protestant scholars agree.. The Second Coming, resurrection of the dead, and Final Judgment however, have not yet occurred in the partial preterist system. Full preterism Full preterism differs from
in Stockholm 2010 claimed that the closed eyes of the statue were not a sign of just waking up but rather showed that Hasselberg had “forced” the “body of the young woman” into a “state of unconsciousness”. Farfadern (Father’s Father, Paris 1886) The original French name was L'Aiëul (The Grandfather) and it was first made in plaster cast 1886 in Paris and exhibited at the Palais de l'Industrie that year. The basic idea was to show nature's cycle containing the poles of young and old. It had its origin during Hasselberg's long treatment at university hospital in Gothenburg in 1885, after which he learned that he had only a few more years to live. He knew, therefore, that the planned work might be his last one and thus his artistic testament. The idea became more definitive after he had seen an old man sitting with a naked sleeping boy on his knees on a boulevard in Paris. When it was finished, his artist friends were enthusiastic about it, but the exhibition in Paris was no success. The original copies in plaster cast by Hasselberg are lost, but a copy in bronze was placed near the National Library of Sweden in Stockholm 1896, and a copy in marble also from 1896 is today in the Gothenburg Museum of Art. Grodan (Frog, Paris 1889) Grodan (French La Grenouille, English The Frog) was made in plaster cast for the Exposition Universelle (1889) in Paris and exhibited there. There is a frog between the knees of a girl. Hasselberg reported that the concept of this piece had spontaneously come up when a model in his studio during a break sat on the floor in this position to rest. The French word grenouille does not only mean frog but in slang also for street girl. It is unknown if Hasselberg was aware of this second meaning, but it was commented that by this statue, he possibly wanted to express his time's view of a tension between the noble and the less noble sides of youth. Several copies in bronze are in public parks in Sweden and marble copies in museums. The most recent bronze copy from 2009 in Ulricehamn replaced a stolen copy from the 1940s. 230 pieces in parian ware (marble imitation) with a height of 38 cm and 241 pieces in 26 cm
bridges, and a cabinet-maker. Hasselberg finished school at the age of twelve and became a carpenter apprentice in Karlshamn, where he even got a training as ornamental sculptor. After this, he moved to Stockholm in 1869, where he took several jobs as ornamental sculptor and visited evening and weekend courses at craft school. In 1876, he got a scholarship from the Swedish National Board of Trade to travel to Paris, where he was accepted at the École nationale supérieure des Beaux-Arts the following year. There, he studied for three years under the sculptor and academy professor François Jouffroy. He then worked as sculptor in Paris until 1890, when he returned to Stockholm to open a studio in Östermalm. In 1885, he was taken in at the Sahlgrenska University Hospital in Gothenburg because of aortic dissection. He recovered, but doctors told him he had only a few years to live. In 1894, his condition became serious again and he died 25 July in Stockholm at the hospital Sophiahemmet. At the time of his death, he had no debts and a book of orders of a total sum of about 30.000 Swedish Crowns, which is equivalent to about 250.000 US-Dollar in 2015. His will was that the large marble blocks, which were being shipped from Italy and which were destined for large copies of Farfadern and Näckrosen, should be handed over to his sculptor colleague Christian Eriksson to do the job (which he also did). Major works Snöklockan (Snowdrop, Paris 1881) The original French name was La Perce-Neige (snow breaker) and it was first made in plaster cast for the 1881 Salon in Paris. Hasselberg's model was 16-year-old Italian. At her feet shows a small snowdrop, and the statue was understood as a symbol of new life breaking through the snow in springtime. Snöklocka actually is not the ordinary Swedish name for the flower, which is snödroppe. It is a rare poetic name that historically was derived from a literal translation of
There were 310 households, out of which 43.2% had children under the age of 18 living with them, 58.7% were married couples living together, 11.9% had a female householder with no husband present, and 24.8% were non-families. 21.0% of all households were made up of individuals, and 7.1% had someone living alone who was 65 years of age or older. The average household size was 2.86 and the average family size was 3.32. In the village, the population was spread out, with 33.7% under the age of 18, 7.2% from 18 to 24, 30.9% from 25 to 44, 19.5% from 45 to 64, and 8.7% who were 65 years of age or older. The median age was 33 years. For every 100 females, there were 104.7 males. For every 100 females age 18 and over, there were 98.3 males. The median income for a household in the village was $39,531, and the median income for a family was $46,429. Males had a median income of $31,307 versus $24,432 for females. The per capita income for the village was $16,483. About 1.8% of families and 3.3% of the population were below the poverty line, including 2.0% of those under age 18 and 9.1% of those age 65 or over. Culture and community Parma has two United Methodist churches: The North Parma United Methodist Church and the Parma United Methodist Church. North Parma serves the farming congregation to the north and the "Plain Parma" church serves the village congregation. North Parma is a white clapboard country church and "Plain Parma" is an orange brick church. Both churches were served by the same minister until the fall of 2005. Currently the minister assigned to the charge serves only North Parma. The two churches remained formally connected to a certain degree until 2006, when the charge was dissolved. The Parma UMC is now formally connected to the Trinity UMC in Jackson. As of 2007, North Parma remains independent, though this is not necessarily considered to be a permanent arrangement. Spring Life Church, formerly Howe Wesleyan Church, was part of the Methodist branch in the area and was started in 1908. In October 1912, it united with the Wesleyan Methodist church and was connected with the Rives Circuit made up of Rives, Robinson and Howe schools. In 1968 it became a Wesleyan Church with the merger of the Wesleyan Methodist and Pilgrim Holiness denominations. In April 2007, the congregation voted to change its name to Spring Life Church to re-emphasize the mission of the church which is to "Cultivate, Plant, and Grow". Other country churches in the community are Calvary Apostolic Church and Parma Baptist Church. Nearby communities To the southeast is the community of Spring Arbor; northwest is the village of Springport; to the east is the city of Jackson and to the west is the city of Albion and beyond the cities of Marshall and Battle Creek, all in Calhoun County. Parma is on Old US 12, which today is known as Michigan Avenue when it runs through Parma (and most of Southern Michigan). Today, the village has two exits on I-94, which replaced US 12 as the primary route from Detroit to Chicago when the Interstate highway system was built. The segment of I-94 that services Parma was originally part of the US 12 bypass, a freeway built prior to the Interstate system that allowed motorists to bypass Jackson and Parma. This is the oldest segment of I-94, beginning at Sargent Road in East Jackson and running west to Michigan Avenue outside of Parma. This older segment of the road is identifiable by its median, which is significantly narrower than the rest of I-94. Parma is also located on the Michigan Central Railroad, which was historically the most significant and is currently the only railway from Detroit to Chicago. At one time Parma had a regular train station, but service was discontinued in 1954, and the old train station building was torn down. An interurban trolley formerly ran between Parma and Jackson as well. On June 23, 1923, the train derailed and slammed into the jail, which was destroyed and never rebuilt. The scene, which is still remembered by some older residents, was commemorated in 1999 as part of the elaborate "History of Parma" section of the playground at Groner Park. The interurban station serves as the current library. Education The Parma Union School District served the village and surrounding rural areas until 1957, when it
versus $24,432 for females. The per capita income for the village was $16,483. About 1.8% of families and 3.3% of the population were below the poverty line, including 2.0% of those under age 18 and 9.1% of those age 65 or over. Culture and community Parma has two United Methodist churches: The North Parma United Methodist Church and the Parma United Methodist Church. North Parma serves the farming congregation to the north and the "Plain Parma" church serves the village congregation. North Parma is a white clapboard country church and "Plain Parma" is an orange brick church. Both churches were served by the same minister until the fall of 2005. Currently the minister assigned to the charge serves only North Parma. The two churches remained formally connected to a certain degree until 2006, when the charge was dissolved. The Parma UMC is now formally connected to the Trinity UMC in Jackson. As of 2007, North Parma remains independent, though this is not necessarily considered to be a permanent arrangement. Spring Life Church, formerly Howe Wesleyan Church, was part of the Methodist branch in the area and was started in 1908. In October 1912, it united with the Wesleyan Methodist church and was connected with the Rives Circuit made up of Rives, Robinson and Howe schools. In 1968 it became a Wesleyan Church with the merger of the Wesleyan Methodist and Pilgrim Holiness denominations. In April 2007, the congregation voted to change its name to Spring Life Church to re-emphasize the mission of the church which is to "Cultivate, Plant, and Grow". Other country churches in the community are Calvary Apostolic Church and Parma Baptist Church. Nearby communities To the southeast is the community of Spring Arbor; northwest is the village of Springport; to the east is the city of Jackson and to the west is the city of Albion and beyond the cities of Marshall and Battle Creek, all in Calhoun County. Parma is on Old US 12, which today is known as Michigan Avenue when it runs through Parma (and most of Southern Michigan). Today, the village has two exits on I-94, which replaced US 12 as the primary route from Detroit to Chicago when the Interstate highway system was built. The segment of I-94 that services Parma was originally part of the US 12 bypass, a freeway built prior to the Interstate system that allowed motorists to bypass Jackson and Parma. This is the oldest segment of I-94, beginning at Sargent Road in East Jackson and running west to Michigan Avenue outside of Parma. This older segment of the road is identifiable by its median, which is significantly narrower than the rest of I-94. Parma is also located on the Michigan Central Railroad, which was historically the most significant and is currently the only railway from Detroit to Chicago. At one time Parma had a regular train station, but service was discontinued in 1954, and the old train station building was torn down. An interurban trolley formerly ran between Parma and Jackson as well. On June 23, 1923, the train derailed and slammed into the jail, which was destroyed and never rebuilt. The scene, which is still remembered by some older residents, was commemorated in 1999 as part of the elaborate "History of Parma" section of the playground at Groner Park. The interurban station serves as the current library. Education The Parma Union School District served the village and surrounding rural areas until 1957, when it consolidated with other school districts to form the Western School District. High school students from Parma therefore currently attend Western High School, which Parma shares with nearby Spring Arbor and the western edge of Jackson. The high school, along with the junior high and district administration, are located three miles (5 km) east of the village of Parma.
and among Protestants, several denominations: Anglicans, Lutherans, Presbyterians, Congregationalists and other Reformed denominations, Methodists, Nazarenes, Moravians, and United Protestants. Opposition to infant baptism is termed "catabaptism". Ceremony The exact details of the baptismal ceremony vary among Christian denominations. Many follow a prepared ceremony, called a rite or liturgy. In a typical ceremony, parents or godparents bring their child to their congregation's priest or minister. The rite used would be the same as that denomination's rite for adults, i.e., by pouring holy water (affusion) or by sprinkling water (aspersion). Eastern Orthodox and Eastern Catholic traditions practise total immersion and baptise babies in a font, and this practice is also the first method listed in the baptismal ritual of the Roman Catholic, although pouring is the standard practice within the Latin branch of Catholicism. Catholic and Orthodox churches that do this do not sprinkle. At the moment of baptism, the minister utters the words "I baptise you (or, 'The servant of God (name) is baptised') in the name of the Father, and of the Son, and of the Holy Spirit" (see Matthew 28:19). Although it is not required, many parents and godparents choose to dress the baby in a white gown called a christening gown for the baptism ceremony. Christening gowns often become treasured keepsakes that are used by many other children in the family and handed down from generation to generation. Traditionally, this gown is white or slightly off white and made with much lace, trim and intricate detail. In the past, a gown was used for both boys and girls; in the present day it has become more common to dress children in a baptismal outfit. Also normally made of white fabric, the outfit consists of a romper with a vest or other accessories. These clothes are often kept as a memento after the ceremony. It is a naval tradition to baptise children using the ship's bell as a baptismal font and to engrave the child's name on the bell afterwards. History Antiquity Scholars disagree on the date when infant baptism was first practiced. Some believe that 1st-century Christians did not practice it, noting the lack of any explicit evidence of infant baptism. Others, noting the lack of any explicit evidence of exclusion of infant baptism, believe that they did, understanding biblical references to individuals "and [her] household" being baptised as including young children. The earliest extra-biblical directions for baptism, which occur in the Didache (c. 100), are taken to be about baptism of adults, since they require fasting by the person to be baptised. However, inscriptions dating back to the 2nd century which refer to young children as "children of God" may indicate that Christians customarily baptised infants too. The earliest reference to infant baptism was by Irenaeus (c. 130–202) in his work Against Heresies. Due to its reference to Eleutherus as the current bishop of Rome, the work is usually dated . Irenaeus speaks of children being "born again to God." This reference has been described as "obscure." Three passages by Origen (185–c. 254) mention infant baptism as traditional and customary. While Tertullian writing c. 198–203 advises the postponement of baptism of little children and the unmarried, he mentions that it was customary to baptise infants, with sponsors speaking on their behalf. The Apostolic Tradition, sometimes attributed to Hippolytus of Rome (died 235), describes how to perform the ceremony of baptism; it states that children were baptised first, and if any of them could not answer for themselves, their parents or someone else from their family was to answer for them. From at least the 3rd century onward Christians baptised infants as standard practice, although some preferred to postpone baptism until late in life, so as to ensure forgiveness for all their preceding sins. Theology Agreements among infant-baptizers Based on their understanding of New Testament passages such as Colossians 2:11–12, Christians who baptize infants believe that infant baptism is the New Testament counterpart to the Old Testament circumcision. In the Old Testament, all male converts to Judaism, male infants born to Jewish parents, and male servants were circumcised as ceremony of initiation into the Jewish community. Christians who baptize infants believe that baptism has replaced Old Testament circumcision and is the religious ceremony of initiation into the Christian community. During the medieval and Reformation eras, infant baptism was seen as a way to incorporate newborn babies into the secular community as well as inducting them into the Christian faith. Due to high rates of infant mortality, it is important to note that canon law denied unbaptized infants a Christian burial in sacred ground. Teachings of Christian denominations practicing infant baptism Different Christian denominations who practice infant baptism attach different meanings to the sacrament and explain its efficacy in different ways. Roman Catholic Church The Roman Catholic Church considers baptism, even for an infant, so important that "parents are obliged to see that their infants are baptized within the first few weeks" and, "if the infant is in danger of death, it is to be baptized without any delay." It declares: "The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole 'households' received baptism, infants may also have been baptized". It notes that "when the first direct evidence of infant Baptism appears in the second century, it is never presented as an innovation", that 2nd-century Irenaeus treated baptism of infants as a matter of course, and that, "at a Synod of African Bishops, St. Cyprian stated that 'God's mercy and grace should not be refused to anyone born', and the Synod, recalling that 'all human beings' are 'equal', whatever be 'their size or age', declared it lawful to baptize children 'by the second or third day after their birth'". In the 17th and 18th centuries, many infants were baptized on the day of their birth as in the cases of Francoise-Athenais, Marquise de Montespan, Jeanne Du Barry and Marie Anne de Cupis de Camargo. Infant baptism is seen as showing very clearly that salvation is an unmerited favour from God, not the fruit of human effort. "Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called . . . The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth". The Church has no dogmatic official teaching regarding the fate of infants who die without baptism, and theologians of the Church hold various views (in particular, many have asserted that they go to Limbo). "The Church entrusts these infants to the mercy of God." The Congregation for the Doctrine of the Faith issued on 20 October 1980 an instruction on infant baptism, whose purpose was "to recall the principal points of doctrine in this field which justify the Church's constant practice down the centuries and demonstrate its permanent value in spite of the difficulties raised today". The document then indicated some general guidelines for pastoral action. The document recalled that infant baptism has long been considered of apostolic origin and that the first direct evidence of its practice, dating from the 2nd century, does not present it as an innovation. It then responded to objections that baptism should follow faith, that the person baptized should consciously receive the grace of the sacrament, that the person should freely accept baptism, that infant baptism is unsuitable in a society marked by instability of values and conflicts of ideas, and that the practice is inimical to a missionary outlook on the part of the Church. The instruction then gave guidelines for pastoral practice, based on two principles. The major principle is that baptism, as the sign and means of God's love that precedes any action on our part and that frees from original sin and communicates divine life, must not be delayed. The subordinate principle is that assurances must be given that the gift thus granted can grow by authentic education in the faith and Christian life. If these assurances are not really serious, there can be grounds for delaying baptism. If they are certainly absent, the sacrament should even be refused. Accordingly, the rules for involvement on the part of practicing Christian parents must be supplemented with other considerations in the case of "families with little faith or non-Christian families". If these request that a child of theirs be baptized, there must be assurances that the child will be given the benefit of the Christian upbringing required by the sacrament. Examples of such assurances are "the choice of godparents who will take sincere care of the child, or the support of the community". If there is satisfactory assurance, i.e., "any pledge giving a well-founded hope for the Christian upbringing of the children", then "the priest cannot refuse to celebrate the sacrament without delay, as in the case of children of Christian families". If there is insufficient assurance, "it will be prudent to delay baptism", while keeping contact with the parents in the hope of securing the required conditions for celebrating the sacrament. As a last resort, enrollment of the child in a course of catechetical instruction on reaching school age can be offered in lieu of immediate celebration of baptism. The possibility of delaying infant baptism in the case of non practicing or non believing parents raises a number of questions. How can we discern that there are guarantees of an authentic Christian education? Can a priest propose an alternative celebration in the case where baptism is to be delayed? In some German speaking countries, bishops have opened the door to a "two step baptism", i.e. two celebrations separated by a time of evangelization of the parents. In this case, the rite of baptism itself is to be performed in the second celebration, when parents are supposed to have enough maturity to raise the child in the Catholic faith. The Catechism of the Catholic Church states: "Since Baptism signifies liberation from sin and from its instigator the devil, one or more exorcisms are pronounced over the candidate". In the Roman Rite, the wording of the prayer of exorcism is: "Almighty and ever-living God, you sent your only Son into the world to cast out the power of Satan, spirit of evil, to rescue man from the kingdom of darkness and bring him into the splendour of your kingdom of light. We pray for this child: set him (her) free from original sin, make him (her) a temple of your glory, and send your Holy Spirit to dwell with him (her). Through Christ our Lord." Eastern Orthodoxy, Oriental Orthodoxy and the Church of the East The Eastern Orthodox Church, Oriental Orthodoxy and the Assyrian Church of the East also insist on the need to have infants baptized as soon as is practicable after birth. Similar to the Roman Catholic Church, they teach that baptism is not merely a symbol but actually conveys grace. Baptism is a sacrament because it is an "instrument" instituted by Jesus Christ to impart grace to its recipients. Infants are traditionally baptized on the eighth day, recalling the biblical injunction to circumcise on the eighth day. However, this is not mandatory. In many of these churches, the Sacred Mystery of Chrismation (Confirmation) is administered by the priest immediately after baptism. Holy Communion, in the form of consecrated wine and bread, is also given to infants after they are baptized. Lutheran Churches Lutherans practice infant baptism because they believe that God mandates it through the instruction of Jesus Christ, "Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit", in which Jesus does not set any age limit: They also cite other biblical passages such as Mark 10:13-15, Mark 16:16, John 3:3-7 and Acts 2:38-39 in support of their position. For example, in the
believe that they did, understanding biblical references to individuals "and [her] household" being baptised as including young children. The earliest extra-biblical directions for baptism, which occur in the Didache (c. 100), are taken to be about baptism of adults, since they require fasting by the person to be baptised. However, inscriptions dating back to the 2nd century which refer to young children as "children of God" may indicate that Christians customarily baptised infants too. The earliest reference to infant baptism was by Irenaeus (c. 130–202) in his work Against Heresies. Due to its reference to Eleutherus as the current bishop of Rome, the work is usually dated . Irenaeus speaks of children being "born again to God." This reference has been described as "obscure." Three passages by Origen (185–c. 254) mention infant baptism as traditional and customary. While Tertullian writing c. 198–203 advises the postponement of baptism of little children and the unmarried, he mentions that it was customary to baptise infants, with sponsors speaking on their behalf. The Apostolic Tradition, sometimes attributed to Hippolytus of Rome (died 235), describes how to perform the ceremony of baptism; it states that children were baptised first, and if any of them could not answer for themselves, their parents or someone else from their family was to answer for them. From at least the 3rd century onward Christians baptised infants as standard practice, although some preferred to postpone baptism until late in life, so as to ensure forgiveness for all their preceding sins. Theology Agreements among infant-baptizers Based on their understanding of New Testament passages such as Colossians 2:11–12, Christians who baptize infants believe that infant baptism is the New Testament counterpart to the Old Testament circumcision. In the Old Testament, all male converts to Judaism, male infants born to Jewish parents, and male servants were circumcised as ceremony of initiation into the Jewish community. Christians who baptize infants believe that baptism has replaced Old Testament circumcision and is the religious ceremony of initiation into the Christian community. During the medieval and Reformation eras, infant baptism was seen as a way to incorporate newborn babies into the secular community as well as inducting them into the Christian faith. Due to high rates of infant mortality, it is important to note that canon law denied unbaptized infants a Christian burial in sacred ground. Teachings of Christian denominations practicing infant baptism Different Christian denominations who practice infant baptism attach different meanings to the sacrament and explain its efficacy in different ways. Roman Catholic Church The Roman Catholic Church considers baptism, even for an infant, so important that "parents are obliged to see that their infants are baptized within the first few weeks" and, "if the infant is in danger of death, it is to be baptized without any delay." It declares: "The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole 'households' received baptism, infants may also have been baptized". It notes that "when the first direct evidence of infant Baptism appears in the second century, it is never presented as an innovation", that 2nd-century Irenaeus treated baptism of infants as a matter of course, and that, "at a Synod of African Bishops, St. Cyprian stated that 'God's mercy and grace should not be refused to anyone born', and the Synod, recalling that 'all human beings' are 'equal', whatever be 'their size or age', declared it lawful to baptize children 'by the second or third day after their birth'". In the 17th and 18th centuries, many infants were baptized on the day of their birth as in the cases of Francoise-Athenais, Marquise de Montespan, Jeanne Du Barry and Marie Anne de Cupis de Camargo. Infant baptism is seen as showing very clearly that salvation is an unmerited favour from God, not the fruit of human effort. "Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called . . . The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth". The Church has no dogmatic official teaching regarding the fate of infants who die without baptism, and theologians of the Church hold various views (in particular, many have asserted that they go to Limbo). "The Church entrusts these infants to the mercy of God." The Congregation for the Doctrine of the Faith issued on 20 October 1980 an instruction on infant baptism, whose purpose was "to recall the principal points of doctrine in this field which justify the Church's constant practice down the centuries and demonstrate its permanent value in spite of the difficulties raised today". The document then indicated some general guidelines for pastoral action. The document recalled that infant baptism has long been considered of apostolic origin and that the first direct evidence of its practice, dating from the 2nd century, does not present it as an innovation. It then responded to objections that baptism should follow faith, that the person baptized should consciously receive the grace of the sacrament, that the person should freely accept baptism, that infant baptism is unsuitable in a society marked by instability of values and conflicts of ideas, and that the practice is inimical to a missionary outlook on the part of the Church. The instruction then gave guidelines for pastoral practice, based on two principles. The major principle is that baptism, as the sign and means of God's love that precedes any action on our part and that frees from original sin and communicates divine life, must not be delayed. The subordinate principle is that assurances must be given that the gift thus granted can grow by authentic education in the faith and Christian life. If these assurances are not really serious, there can be grounds for delaying baptism. If they are certainly absent, the sacrament should even be refused. Accordingly, the rules for involvement on the part of practicing Christian parents must be supplemented with other considerations in the case of "families with little faith or non-Christian families". If these request that a child of theirs be baptized, there must be assurances that the child will be given the benefit of the Christian upbringing required by the sacrament. Examples of such assurances are "the choice of godparents who will take sincere care of the child, or the support of the community". If there is satisfactory assurance, i.e., "any pledge giving a well-founded hope for the Christian upbringing of the children", then "the priest cannot refuse to celebrate the sacrament without delay, as in the case of children of Christian families". If there is insufficient assurance, "it will be prudent to delay baptism", while keeping contact with the parents in the hope of securing the required conditions for celebrating the sacrament. As a last resort, enrollment of the child in a course of catechetical instruction on reaching school age can be offered in lieu of immediate celebration of baptism. The possibility of delaying infant baptism in the case of non practicing or non believing parents raises a number of questions. How can we discern that there are guarantees of an authentic Christian education? Can a priest propose an alternative celebration in the case where baptism is to be delayed? In some German speaking countries, bishops have opened the door to a "two step baptism", i.e. two celebrations separated by a time of evangelization of the parents. In this case, the rite of baptism itself is to be performed in the second celebration, when parents are supposed to have enough maturity to raise the child in the Catholic faith. The Catechism of the Catholic Church states: "Since Baptism signifies liberation from sin and from its instigator the devil, one or more exorcisms are pronounced over the candidate". In the Roman Rite, the wording of the prayer of exorcism is: "Almighty and ever-living God, you sent your only Son into the world to cast out the power of Satan, spirit of evil, to rescue man from the kingdom of darkness and bring him into the splendour of your kingdom of light. We pray for this child: set him (her) free from original sin, make him (her) a temple of your glory, and send your Holy Spirit to dwell with him (her). Through Christ our Lord." Eastern Orthodoxy, Oriental Orthodoxy and the Church of the East The Eastern Orthodox Church, Oriental Orthodoxy and the Assyrian Church of the East also insist on the need to have infants baptized as soon as is practicable after birth. Similar to the Roman Catholic Church, they teach that baptism is not merely a symbol but actually conveys grace. Baptism is a sacrament because it is an "instrument" instituted by Jesus Christ to impart grace to its recipients. Infants are traditionally baptized on the eighth day, recalling the biblical injunction to circumcise on the eighth day. However, this is not mandatory. In many of these churches, the Sacred Mystery of Chrismation (Confirmation) is administered by the priest immediately after baptism. Holy Communion, in the form of consecrated wine and bread, is also given to infants after they are baptized. Lutheran Churches Lutherans practice infant baptism because they believe that God mandates it through the instruction of Jesus Christ, "Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit", in which Jesus does not set any age limit: They also cite other biblical passages such as Mark 10:13-15, Mark 16:16, John 3:3-7 and Acts 2:38-39 in support of their position. For example, in the Acts of the Apostles Saint Peter's teachings on Pentecost included children in the promise of Baptism, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children". For them baptism is a "means of grace" through which God creates and strengthens "saving faith" as the "washing of regeneration" in which people are reborn (John 3:3–7): "baptismal regeneration". Since the creation of faith is exclusively God's work, it does not depend on the actions of the one baptised, whether infant or adult. Even though baptized infants cannot articulate that faith, Lutherans believe that it is present all the same. Because it is faith alone that receives these divine gifts, Lutherans confess that baptism "works forgiveness of sins, delivers from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare". In the special section on infant baptism in his Large Catechism Luther argues that infant baptism is God-pleasing because persons so baptized were reborn and sanctified by the Holy Spirit. Methodist Churches In the Methodist Churches, baptism
and scientific publications related to computer science and numerical computation often use pseudocode in description of algorithms, so that all programmers can understand them, even if they do not all know the same programming languages. In textbooks, there is usually an accompanying introduction explaining the particular conventions in use. The level of detail of the pseudocode may in some cases approach that of formalized general-purpose languages. A programmer who needs to implement a specific algorithm, especially an unfamiliar one, will often start with a pseudocode description, and then "translate" that description into the target programming language and modify it to interact correctly with the rest of the program. Programmers may also start a project by sketching out the code in pseudocode on paper before writing it in its actual language, as a top-down structuring approach, with a process of steps to be followed as a refinement. Syntax Pseudocode generally does not actually obey the syntax rules of any particular language; there is no systematic standard form. Some writers borrow style and syntax from control structures from some conventional programming language, although this is discouraged. Some syntax sources include Fortran, Pascal, BASIC, C, C++, Java, Lisp, and ALGOL. Variable declarations are typically omitted. Function calls and blocks of code, such as code contained within a loop, are often replaced by a one-line natural language sentence. Depending on the writer, pseudocode may therefore vary widely in style, from a near-exact imitation of a real programming language at one extreme, to a description approaching formatted prose at the other. This is an example of pseudocode (for the mathematical game fizz buzz): Mathematical style pseudocode In numerical computation, pseudocode often consists of mathematical notation, typically from set and matrix theory, mixed with the control structures
introduction explaining the particular conventions in use. The level of detail of the pseudocode may in some cases approach that of formalized general-purpose languages. A programmer who needs to implement a specific algorithm, especially an unfamiliar one, will often start with a pseudocode description, and then "translate" that description into the target programming language and modify it to interact correctly with the rest of the program. Programmers may also start a project by sketching out the code in pseudocode on paper before writing it in its actual language, as a top-down structuring approach, with a process of steps to be followed as a refinement. Syntax Pseudocode generally does not actually obey the syntax rules of any particular language; there is no systematic standard form. Some writers borrow style and syntax from control structures from some conventional programming language, although this is discouraged. Some syntax sources include Fortran, Pascal, BASIC, C, C++, Java, Lisp, and ALGOL. Variable declarations are typically omitted. Function calls and blocks of code, such as code contained within a loop, are often replaced by a one-line natural language sentence. Depending on the writer, pseudocode may therefore vary widely in style, from a near-exact imitation of a real programming language at one extreme, to a description approaching formatted prose at the other. This is an example of pseudocode (for the mathematical game fizz buzz): Mathematical style pseudocode In numerical computation, pseudocode often consists of mathematical notation, typically from set and matrix theory, mixed with the control structures of a conventional programming language, and perhaps also natural language descriptions. This is a compact and often informal notation that can
of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism, which both hold that the individual human soul does not come into existence until conception. It is to be distinguished from preformation, which is about physical existence and applies to all living things. Ancient Greek thought and Islam affirm pre-existence, but it is generally denied in Christianity. Ancient Greek thought Plato believed in the pre-existence of the soul, which tied in with his innatism. He thought that we are born with knowledge from a previous life that is subdued at birth and must be relearned. He saw all attainment of knowledge not as acquiring new information, but as remembering previously known information. Baha'i Faith Baháʼí literature refers in a number of places to at least four key dimensions of pre-existence. Firstly, that the individual soul of a human being comes into being at the time of conception and only thereafter is eternal; in other words it is not pre-existent. Secondly, in distinction to the above, that the souls of the world's greatest spiritual teachers, the founders of world religions, are pre-existent. Thirdly, that God, a reality which human consciousness can not comprehend, is pre-existent, that is he exists prior to time and to his creation. Fourthly, that the relationship between God and the phenomenal or contingent world is one of emanation, as the rays of the sun are to the earth. In other words, the pre-existent world of God remains separate from and does not descend into his creation. Buddhism In Buddhist cosmology, saṃsāra is the cycle of life and death. When a person die in earth its human soul is born into the Naraka (underworld or the "purgatories" of the souls) and afterwards it is reborn on earth. Yama, a dharmapala (wrathful god), is said to judge the dead and preside over the Narakas]] and the cycle. A being is born into a Naraka as a direct result of its accumulated actions (karma) and resides there for a finite period of time (it varies from hundreds of millions to sextillions of years, but these periods are equivalent to hours or even years in earth time) until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result of karma that had not yet ripened. The cycle is completed or finished when the soul reach the Nirvana. Chinese mythology In Chinese mythology the Naihe Bridge (奈何桥), also called the Bridge of Forgetfulness), connects earth with the Diyu ("earth prison"), that is the realm of the dead or purgatory. It is typically depicted as a subterranean maze with various levels and chambers, to which souls are taken after death to atone for the sins they committed when they were alive. The number of levels in Diyu it is said to be three, four, ten or even Eighteen "courts", each of which is ruled by a judge, collectively known as the Yama Kings. The god of the dead is King Yan, it oversees the kings of the courts. Ox-Head and Horse-Face are the guardians of Diyu, and their role is the capture of human souls who have died and bring them before the courts of Hell, where they are rewarded or punished based on the actions performed in their lifetime. Legend has it that the dead who have committed serious sins in life cannot cross the Naihe Bridge and will be pushed into the "Blood River Pool" by Ox-Head and Horse-Face to suffer the torture of insects, ants and snakes, while the dead who have done good deeds will be able to cross the bridge very easily. The goddess of forgetfulness, Meng Po, serves Meng Po Soup (孟婆汤) on the Naihe Bridge. This soup wipes the memory of the persons before cross the bridge so they can reincarnate into their next life without the burdens of the previous life. She awaits the dead souls at the entrance of the 9th round (Fengdu). In some variations she is referred as Lady Meng Jiang Christianity A concept of pre-existence was advanced by Origen, a second and third-century church father. Origen believed that
father. Origen believed that each human soul was created by God at some time prior to conception. Church Fathers Tertullian and Jerome held to traducianism and creationism, respectively, and pre-existence was condemned as heresy in the Second Council of Constantinople in AD 553. Origen referenced Romans 9:11-14 as evidence for his position: Origen argued that God could not love Jacob and hate Esau until Jacob had done something worthy of love and Esau had done something worthy of hatred, therefore, this passage only means that Jacob and Esau had not yet done good or evil in this life and their conduct before this life was the reason why Esau would serve Jacob. Origen also referenced Jeremiah 1:5: {{blockquote|How could his soul and its images be formed along with his body, who, before he was created in the womb, is said to be known to God, and was sanctified by Him before his birth?<ref> Those who reject pre-existence, which would be every Christian denomination that accepts the conclusions of the Second Council of Constantinople (i.e., all Catholics and Eastern Orthodox Christians and many Protestants), simply see Jeremiah 1:5 as another passage about God's foreknowledge. This ecumenical Council explicitly stated "If anyone asserts the fabulous pre-existence of souls, and shall assert the monstrous restoration which follows from it: let him be anathema." Mormonism The concept of premortal existence is an early and fundamental doctrine of Mormonism. In the faith's eponymous text, the Book of Mormon, published on March 26, 1830, a pre-mortal Christ explains individuals were created in the beginning in the image of Christ. Further, a prophet named Jacob articulates the belief that our spirits participated in the conflict between God and Lucifer, "an angel of light," and could have become evil "like unto him, and we become devils". By inference, those born into life instead chose God as a pre-requisite to being born. This appears to be the justification for Jacob's teaching that God's atonement would redeem all those who died without knowledge of the law. Jacob and later writers in the Book of Mormon express the teaching that Christ's sacrifice was intended to allow all mankind the possibility of return to that God who had given them life, presumably pre-mortal spiritual life. In 1833, early in the Latter Day Saint movement, its founder Joseph Smith taught that human souls are co-eternal with God the Father just as Jesus is co-eternal with God the Father, "Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be." In 1844, Smith elaborated on this idea in his King Follett discourse: ...the soul—the mind of man—the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation...We say that God Himself is a self-existing being...Man does exist upon the same principles...[The Bible] does not say in the Hebrew that God created the spirit of man. It says, "God made man out of the earth and put into him Adam's spirit, and so became a living body." The mind or the intelligence which man possesses is co-equal with God himself...Is it logical to say that the intelligence of spirits is immortal, and yet that it has a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are co-equal with our Father in heaven. In the context of this core Latter Day Saint doctrine, the term premortal existence is a significantly more accurate term to describe the time before this mortal existence than pre-existence, since pre-existence has a connotation of something existing before the beginning of existence, and Latter Day Saint doctrine specifically rejects ex-nihilo creation. Therefore, the term premortal existence is strongly preferred in the movement's largest denomination, The Church of Jesus Christ of Latter-day Saints (LDS Church), to represent the time before this mortal life, however the term pre-existence is in widespread use. LDS Church After Smith's death, the doctrine of premortal existence was elaborated by some other leaders within the LDS Church.
53 nobles and clergy and 19 cities, under the leadership of the Hanseatic cities of Danzig (Gdańsk), Elbing (Elbląg), Thorn (Toruń) and Königsberg (Królewiec), founded the Prussian Confederation in Marienwerder (Kwidzyn). More towns joined later on (see Participating towns below). In Danzig, the new members signed a document which was kept in the archives of Thorn. The official representatives of the Confederation were the city councils of Chełmno and Toruń, and the knights of Chełmno Land. After Grand Master Paul von Rusdorf died in 1441, his successor, Konrad von Erlichshausen, continued to negotiate a compromise until his own death in 1449. The confederation lobbied for support against the Teutonic Order within the Holy Roman Empire. Ludwig von Erlichshausen, Grand Master from 1450 to 1467, took a more aggressive stance towards the confederation. He filed a lawsuit at the court of Emperor Frederick III. In response, the organization established a secret council to confer during the trial. The secret council held talks with Poland, and organized forces to revolt against the Teutonic Knights. The verdict of the Imperial court of 1453 declared the confederation illegal, however, the verdict was not recognized by the organization nor by Poland. Thirteen Years' War In February 1454, the Prussian Confederation rose against the Teutonic Order's rule. Gabriel von Baysen and Johannes von Baysen, now leading the confederation with the support of Jan de Jani and Mikołaj Szarlejski, both of the Clan of Ostoja, requested the
formally asked King Casimir IV Jagiellon, to incorporate Prussia into the Kingdom of Poland. This marked the beginning of the Thirteen Years' War between the Order's State and Poland, with the cities co-financing the military costs of the latter. Background According to the 1411 First Peace of Thorn which followed the Teutonic Knights' defeat in the Battle of Grunwald, the Teutonic Order had to pay high reparations to the Kingdom of Poland. The monastic state imposed high taxes on the cities to raise the funds as well as to re-arm for another war against Poland. In the 1420s, Grand Master Paul von Rusdorf brought stability to the Order and its relations, but fighting with Poland resumed in 1431, when the Knights' invasion into Poland during the Lithuanian Civil War sparked another Polish-Teutonic conflict. Establishment After about three decades of growing discontent, the burghers, nobility and landowners from the Teutonic state (see Prussian estates) organized themselves to oppose the rule of the order more effectively. The decision to establish the organization was made at a convention held in Elbląg on February 21, 1440. The convention was attended by representatives of the cities of Chełmno (Culm), Elbląg (Elbing), Toruń (Thorn), Gdańsk (Danzig), Braniewo (Braunsberg), Królewiec (Königsberg), and Knipawa (Kneiphof) as well as nobles from various areas. On 14 March 1440, a group of 53 nobles and clergy and 19 cities, under the leadership of the Hanseatic cities of Danzig (Gdańsk), Elbing (Elbląg), Thorn (Toruń) and Königsberg (Królewiec), founded the Prussian Confederation in Marienwerder (Kwidzyn). More towns joined later on (see Participating towns below). In Danzig, the new members signed a document which was kept in the archives of Thorn. The official representatives of the Confederation were the city councils of Chełmno and Toruń, and the knights of Chełmno Land. After Grand Master Paul von Rusdorf died in 1441, his successor, Konrad von Erlichshausen, continued to negotiate a compromise until his own death in 1449. The confederation lobbied for support against the Teutonic Order within the Holy Roman Empire. Ludwig von Erlichshausen, Grand Master from 1450 to 1467, took a more aggressive stance towards the confederation. He filed a lawsuit at the court of Emperor Frederick III. In response, the organization established a secret council to confer during the trial. The secret council held talks with Poland, and organized forces to revolt against the Teutonic Knights. The verdict of the Imperial court of 1453 declared the confederation illegal, however, the verdict was not recognized by the organization nor by Poland. Thirteen Years' War
five horse box trifecta, the bettor may wish to lay only $20 on the outcome. Their percentage of winnings is now calculated as $20/$60 = 33.3%. If the bet is successful, the payout will be 33.3% of the winning amount for a full unit bet. In recent times the "Roving Banker" variant for Trifecta and First4 betting is now offered. For a Roving Banker First4 the player selects one, two or three runners they believe will definitely finish 1st, 2nd, 3rd or 4th, and up to three selections as Roving Banker(s) with other runners to fill the remaining place(s). A Roving Banker Trifecta is where the player believes that one or two runners will definitely finish 1st, 2nd or 3rd. The bet can be placed by picking the player's favourite runner to finish in any place within the bet and complete the Trifecta with any number of other runners to fill the other placing(s). United Kingdom The following pools are operated at meetings in mainland Britain: Single race Win: Runner must finish first. Place: Runner must finish within the first two places (in a 5–7 runner race), three places (8–15 runners and non-handicaps with 16+ runners) or four places (handicaps with 16+ runners). Each-way: Charged and settled as one bet to win and another bet to place (for example, a punter asking for a bet of "five pounds each way" will be expected to pay ten pounds). Exacta: The bettor must correctly pick the two runners which finish first and second, in the correct order. Trifecta: The bettor must correctly pick the three runners which finish first, second, and third, in the correct order. Swinger: The bettor must correctly pick two runners to finish in the places, both runners must place, in any order. Multiple races Jackpot: Pick the winner from each of the first six races of the advertised Jackpot meeting of the day. Placepot: Pick a placed horse from each of the first six races from any British race meeting. Quadpot: Pick a placed horse from the third, fourth, fifth and sixth race from any British race meeting. Scoop6: Pick the winner (for the win fund) or a placed horse (for the place fund) from the six advertised Scoop6 races. Saturdays only. Super7: Pick the winner from seven races. This bet ceased being offered by totepool from January 2012. Exotic wagers are usually made on horses running at the same track on the same program. In the United Kingdom, bookmakers also offer exotic wagers on horses at different tracks. Probably the Yankee occurs most commonly: in this the bettor tries to pick the winner of four races. This bet also includes subsidiary wagers on smaller combinations of the chosen horses; for example, if only two of the four horses win, the bettor still collects for their double. A Trixie requires trying to pick three winners, and a Canadian or Super Yankee trying to pick five; these also include subsidiary bets. There are also other bets which are large combinations of singles, doubles, trebles and accumulators some of them are called Lucky 15, Lucky 31, Heinz, Super Heinz, Goliath. The term nap identifies the best bet of the day. Ireland Tote Ireland operates the following pools Single race Win: Runner must finish first Place: Runner must finish within the first two places (in a 5–7 runner race), three places (8–15 runners and non-handicaps with 16+ runners) or four places (handicaps with 16+ runners). (From 23 April 2000 to 23 May 2010, Tote Ireland operated 4-place betting on all races with 16 or more runners.) Each-way: Charged and settled as one bet to win and another bet to place (for example, a punter asking for a bet of "five euro each way" will be expected to pay ten euro). Exacta: The bettor must correctly pick the two runners which finish first and second, in the correct order. Trifecta: The bettor must correctly pick the three runners which finish first, second, and third, in the correct order (introduced on 26 May 2010). Multiple races Jackpot: A Pick 4 bet on races 3–6 at every meeting. Pick Six: On races 1–6 at one meeting on all Sundays and occasionally on other days (introduced on 9 January 2011). Placepot: The better must correctly pick one horse to place in each of the races 2–7. Sweden Bet types for harness racing (trotting): Single race Vinnare (winner): Runner must finish first. Plats (place): Runner must finish within the first two places (up to five runners) or first three places (six runners or more). Vinnare & Plats: Two bets, one on "vinnare" and one on "plats" for the same runner. Asking for a bet of "50 SEK vinnare och plats" costs 100 SEK Tvilling (twin): The bettor must pick the runners that finish first and second, but need not specify which will finish first. Trio (trio): The bettor must pick the runners that finish first, second and third in a nominated race. Multiple races Dagens Dubbel (daily double) and Lunchdubbel (lunch double): The bettor must pick the winners of two nominated races at the same track. V3: The bettor must pick the winners of three nominated races at the same track. Unlike V4, V5, V65 and V75, where a bet for all races must be made before the start of the first race, in V3 the bettor selects the winner one race at a time. V4: The bettor must pick the winners of four nominated races at the same track. V5: The bettor must pick the winners of five nominated races at the same track. V65: The bettor must pick the winners of six nominated races at the same track. Return is also given for (combinations of) five correctly picked winners, even if the same bet included all the six winners. V64: The bettor must pick the winners of six nominated races at the same track. Return is also given for (combinations of) five or four correctly picked winners, even if the same bet included more correct picks. V75: The bettor must pick the winners of seven nominated races at the same track. Return is also given for (combinations of) six or five winners picked correctly, even if the same bet included more correct picks. The betting pool is split into three separate pools for all combinations of seven (40%), six (20%) and five (40%) correctly picked winners. This is the largest nationwide betting game in Sweden, running each Saturday with weekly pools of about 80 MSEK ($11 million). V86: The bettor must pick the winners of eight nominated races at the same track. Return is also given for (combinations of) seven or six winners picked correctly, even if the same bet included more correct picks. The betting pool is split into three separate pools for all combinations of eight (40%), seven (20%) and six (40%) correctly picked winners. Hong Kong The Hong Kong Jockey Club (HKJC) operates the following common bet types and pools for horse racing. Single race Win: Select correctly the 1st horse in a race. Place: Select correctly the 1st, 2nd or 3rd horse in a race with 7 or more declared starters, alternatively select correctly the 1st or 2nd in a race where there are 4 to 6 declared starters. Quinella: Select correctly the 1st and 2nd horses in any order in a race. Quinella Place: Select correctly any two of the first three placed horses in any order in a race. Tierce: Select the 1st, 2nd and 3rd horses in the correct order in a race. Trio: Select correctly the 1st, 2nd and 3rd horses in any order in a race. Quartet: Select correctly the 1st, 2nd, 3rd and 4th in correct order in a race First 4: Select correctly the 1st, 2nd, 3rd and 4th horses in any order in a race. Multiple races Double: Select correctly the 1st horse in each of the two nominated races. There is a consolation prize given under the conditions that the player has selected correctly the 1st horse in
with 4 or fewer runners, only Win betting is allowed. Each-Way: A combination of Win and Place. A $5 bet Each-way is a $5.00 bet to Win and a $5.00 bet to Place, for a total bet cost of $10. Exacta: The bettor must correctly pick the two runners which finish first and second. Quinella: The bettor must pick the two runners which finish first and second, but need not specify which will finish first. Trifecta: The bettor must correctly pick the three runners which finish first, second, and third. First4: The bettor must correctly pick the four runners which finish first, second, third and fourth. Duet: The bettor must pick two horses who will place first, second or third but can finish in any order. Multiple races Running Double: The bettor must pick the winners of two consecutive races at same track. Daily Double: The bettor must pick the winners of two nominated races at the same track. Treble: The bettor must pick the winners of three nominated races at the same track. This bet type is only available in the states of Queensland and South Australia. Quadrella or Quaddie: The bettor must pick the winners of four nominated races at the same track. Big 6: The bettor must pick the winners of six nominated races, which can be at the same track or split over two or more tracks. In Australia, certain exotic bet types can be laid as "flexi" bets. Usually the price of an exotic bet is determined by a set multiple of the outcome, for example $60 for a five horse boxed trifecta at one unit ($1)—or $30 at half unit (50c). If the bet is successful, the bettor will get either the full winning amount shown on the board, or half the winning amount. Under a flexi system the bettor can nominate their desired total wager, and their percentage of payout is determined by this wager's relationship to the full unit price. Using a five horse box trifecta, the bettor may wish to lay only $20 on the outcome. Their percentage of winnings is now calculated as $20/$60 = 33.3%. If the bet is successful, the payout will be 33.3% of the winning amount for a full unit bet. In recent times the "Roving Banker" variant for Trifecta and First4 betting is now offered. For a Roving Banker First4 the player selects one, two or three runners they believe will definitely finish 1st, 2nd, 3rd or 4th, and up to three selections as Roving Banker(s) with other runners to fill the remaining place(s). A Roving Banker Trifecta is where the player believes that one or two runners will definitely finish 1st, 2nd or 3rd. The bet can be placed by picking the player's favourite runner to finish in any place within the bet and complete the Trifecta with any number of other runners to fill the other placing(s). United Kingdom The following pools are operated at meetings in mainland Britain: Single race Win: Runner must finish first. Place: Runner must finish within the first two places (in a 5–7 runner race), three places (8–15 runners and non-handicaps with 16+ runners) or four places (handicaps with 16+ runners). Each-way: Charged and settled as one bet to win and another bet to place (for example, a punter asking for a bet of "five pounds each way" will be expected to pay ten pounds). Exacta: The bettor must correctly pick the two runners which finish first and second, in the correct order. Trifecta: The bettor must correctly pick the three runners which finish first, second, and third, in the correct order. Swinger: The bettor must correctly pick two runners to finish in the places, both runners must place, in any order. Multiple races Jackpot: Pick the winner from each of the first six races of the advertised Jackpot meeting of the day. Placepot: Pick a placed horse from each of the first six races from any British race meeting. Quadpot: Pick a placed horse from the third, fourth, fifth and sixth race from any British race meeting. Scoop6: Pick the winner (for the win fund) or a placed horse (for the place fund) from the six advertised Scoop6 races. Saturdays only. Super7: Pick the winner from seven races. This bet ceased being offered by totepool from January 2012. Exotic wagers are usually made on horses running at the same track on the same program. In the United Kingdom, bookmakers also offer exotic wagers on horses at different tracks. Probably the Yankee occurs most commonly: in this the bettor tries to pick the winner of four races. This bet also includes subsidiary wagers on smaller combinations of the chosen horses; for example, if only two of the four horses win, the bettor still collects for their double. A Trixie requires trying to pick three winners, and a Canadian or Super Yankee trying to pick five; these also include subsidiary bets. There are also other bets which are large combinations of singles, doubles, trebles and accumulators some of them are called Lucky 15, Lucky 31, Heinz, Super Heinz, Goliath. The term nap identifies the best bet of the day. Ireland Tote Ireland operates the following pools Single race Win: Runner must finish first Place: Runner must finish within the first two places (in a 5–7 runner race), three places (8–15 runners and non-handicaps with 16+ runners) or four places (handicaps with 16+ runners). (From 23 April 2000 to 23 May 2010, Tote Ireland operated 4-place betting on all races with 16 or more runners.) Each-way: Charged and settled as one bet to win and another bet to place (for example, a punter asking for a bet of "five euro each way" will be expected to pay ten euro). Exacta: The bettor must correctly pick the two runners which finish first and second, in the correct order. Trifecta: The bettor must correctly pick the three runners which finish first, second, and third, in the correct order (introduced on 26 May 2010). Multiple races Jackpot: A Pick 4 bet on races 3–6 at every meeting. Pick Six: On races 1–6 at one meeting on all Sundays and occasionally on other days (introduced on 9 January 2011). Placepot: The better must correctly pick one horse to place in each of the races 2–7. Sweden Bet types for harness racing (trotting): Single race Vinnare (winner): Runner must finish first. Plats (place): Runner must finish within the first two places (up to five runners) or first three places (six runners or more). Vinnare & Plats: Two bets, one on "vinnare" and one on "plats" for the same runner. Asking for a bet of "50 SEK vinnare och plats" costs 100 SEK Tvilling (twin): The bettor must pick the runners that finish first and second, but need not specify which will finish first. Trio (trio): The bettor must pick the runners that finish first, second and third in a nominated race. Multiple races Dagens Dubbel (daily double) and Lunchdubbel (lunch double): The bettor must pick the winners of two nominated races at the same track. V3: The bettor must pick the winners of three nominated races at the same track. Unlike V4, V5, V65 and V75, where a bet for all races must be made before the start of the first race, in V3 the bettor selects the winner one race at a time. V4: The bettor must pick the winners of four nominated races at the same track. V5: The bettor must pick the winners of five nominated races at the same track. V65: The bettor must pick the winners of six nominated races at the same track. Return is also given for (combinations of) five correctly picked winners, even if the
example, an owner of residential property may assign the right of possession to a property manager under a property management contract who may then assign the right of possession to a tenant under a rental agreement. There is a rebuttable presumption that the possessor of property also has the right of possession, and evidence to the contrary may be offered to establish who has the legal right of possession to determine who should have actual possession, which may include evidence of ownership (without assignment of the right of possession) or evidence of a superior right of possession without ownership. Possession of a thing for long enough can become ownership by termination of the previous owner's right of possession and ownership rights. In the same way, the passage of time can bring to an end the owner's right to recover exclusive possession of a property without losing the ownership of it, as when an adverse easement for use is granted by a court. In civil law countries, possession is not a right but a (legal) fact which enjoys certain protection by the law. It can provide evidence of ownership but it does not in itself satisfy the burden of proof. For example, ownership of a house is never proven by mere possession of a house. Possession is a factual state of exercising control over an object, whether owning the object or not. Only a legal (possessor has legal ground), bona fide (possessor does not know he has no right to possess) and regular possession (not acquired through force or by deceit) can become ownership over passage of time. A possessor enjoys certain judicial protection against third parties even if he is not the owner. There may be varying degrees of rights to possession. For example, if you leave a book that belongs to you at a cafe and the waiter picks it up, you have lost possession. When you return to recover the book, even though the waiter has possession, you have a better right to possession and the book should be returned. This example demonstrates the distinction between ownership and possession: throughout the process you have not lost ownership of the book although you have lost possession at some point; or instead, the book may have been owned by a third party (such as a lending library) throughout, despite the changes in possession. Obtaining possession Possession requires both control and intention. It is obtained from the first moment that both those conditions exist simultaneously. Usually, intention precedes control, as when you see a coin on the ground and reach down to pick it up. Nevertheless, it is conceivable that a person might obtain control of a thing before forming the intention to possess it. If unknowingly sat on and therefore had control of a $10 note on the seat of a train, he or she could obtain possession by becoming aware of the note and forming the intention to possess it. People can also intend to possess things left, without their knowledge, in spaces they control. Possession can be obtained by a one-sided act by which factual control is established. This can take the form of apprehension (taking an object not in someone's possession) or seizure (taking an object in someone's possession). It can also be obtained through a two-sided process of handing over the possession from one party to another. The party handing over possession must intend to do so. Possession acquired by consent Most property possessed is obtained with the consent of someone else who possessed it. They may have been purchased, received as gifts, leased, or borrowed. The transfer of possession of goods is called delivery. For land, it is common to speak of granting or giving possession. A temporary transfer of possession is called a bailment. Bailment is often regarded as the separation of ownership and possession. For example, the
even if he is not the owner. There may be varying degrees of rights to possession. For example, if you leave a book that belongs to you at a cafe and the waiter picks it up, you have lost possession. When you return to recover the book, even though the waiter has possession, you have a better right to possession and the book should be returned. This example demonstrates the distinction between ownership and possession: throughout the process you have not lost ownership of the book although you have lost possession at some point; or instead, the book may have been owned by a third party (such as a lending library) throughout, despite the changes in possession. Obtaining possession Possession requires both control and intention. It is obtained from the first moment that both those conditions exist simultaneously. Usually, intention precedes control, as when you see a coin on the ground and reach down to pick it up. Nevertheless, it is conceivable that a person might obtain control of a thing before forming the intention to possess it. If unknowingly sat on and therefore had control of a $10 note on the seat of a train, he or she could obtain possession by becoming aware of the note and forming the intention to possess it. People can also intend to possess things left, without their knowledge, in spaces they control. Possession can be obtained by a one-sided act by which factual control is established. This can take the form of apprehension (taking an object not in someone's possession) or seizure (taking an object in someone's possession). It can also be obtained through a two-sided process of handing over the possession from one party to another. The party handing over possession must intend to do so. Possession acquired by consent Most property possessed is obtained with the consent of someone else who possessed it. They may have been purchased, received as gifts, leased, or borrowed. The transfer of possession of goods is called delivery. For land, it is common to speak of granting or giving possession. A temporary transfer of possession is called a bailment. Bailment is often regarded as the separation of ownership and possession. For example, the library continues to own the book while you possess it and will have the right to possess it again when your right comes to an end. A common transaction involving bailment is a conditional sale or hire-purchase, in which the seller lets the buyer have possession of the thing before it is paid for. The buyer pays the purchase price in installments and, when it is fully paid, ownership of the thing is transferred from seller to buyer. Possession acquired without consent It is possible to obtain possession of a thing without anyone else's consent. First, you might take possession of something which has never been possessed before. This can occur when you catch a wild animal; or create a new thing, such as a loaf of bread. Secondly, you might find something which someone else has lost. Thirdly, you might take something from another person without their consent. Possession acquired without consent is a property right which the law protects. It gives rise to a right of possession which is enforceable against everyone except those with a better right to possession. Forms of transferring possession There are various forms of transferring possession. One can physically hand over the object (e.g. handing over a newspaper bought at the newsstand) but it is not always necessary for the party to literally grab the object for possession to be considered transferred. It is enough that the object is within the realm of factual control (e.g. leaving a letter in the letterbox). Sometimes it is enough for a symbol of the object which enables factual control to be handed over (e.g. handing over the keys to a car or a house). One may also choose to terminate possession, as one throws a letter in the trash. Possession includes having the opportunity to terminate possession. See also
actual negotiations on the contentious articles were handled by Gregory, with the result that Emperor Justinian II agreed that the papacy could disregard whichever of the council’s decisions it wished to. After Constantine’s death on 9 April 715, Gregory was elected pope, and was consecrated as bishop of Rome on 19 May 715. First years and expanding missionary activity Almost immediately, Gregory began the task of repairing Rome's Aurelian Walls, beginning at the Porta Tiburtina. Work on this task was delayed in October 716 when the river Tiber burst its banks and flooded Rome, causing immense damage and only receding after eight days. Gregory ordered a number of litanies to be said to stem the floods, which spread over the Campus Martius and the so-called Plains of Nero, reaching the foot of the Capitoline Hill. The first year of his pontificate also saw a letter arrive from Patriarch John VI of Constantinople, who attempted to justify his support of Monothelitism, while at the same time seeking sympathy from the pope over the position he was in, with respect to the emperor. Gregory responded by sending a letter outlining the traditional Roman position against Monothelitism. Then in 716, Gregory received an official visit from Duke Theodo of Bavaria to discuss the continuing conversion of his lands to Christianity. As a result of this meeting, Gregory gave specific instructions to his delegates who were to travel to Bavaria, coordinate with the duke, and establish a local church hierarchy, overseen by an archbishop. Gregory maintained an interest in Bavaria; in 726 he forced an unwilling Corbinian, after reviewing his appeal through a synod, to abandon his monastic calling, and become bishop of Freising in upper Bavaria. Gregory next turned his attention to Germany. In 718, he was approached by an Anglo-Saxon missionary, Winfrid, who proposed undertaking missionary work in Germany. Gregory agreed, and after changing his name to Boniface, commissioned him in May 719 to preach in Germany. After hearing of the work that had been done so far, in 722 Gregory summoned Boniface back to Rome to answer rumors concerning Boniface’s doctrinal purity. At this face-to-face meeting, Boniface complained that he found Gregory’s Latin difficult to understand, a clear indication that Vulgar Latin had already started to evolve into the Romance languages. After examining Boniface’s written profession of faith, Gregory was satisfied enough that he made Boniface a bishop in November 722, and returned him to Germany to continue his mission. Continued successes saw Gregory write to Boniface in December 724 to offer his congratulations, followed in November 726 by a response to Boniface’s questions about how to structure the newly emergent churches in Germany. Gregory also strengthened papal authority in the churches of Britain and Ireland. In 726 Gregory was visited by Ine, the former King of Wessex, who had abdicated the throne in order to undertake a pilgrimage to Rome and end his life there. Local church activities Gregory also concerned himself with establishing or restoring monasteries. He turned his family mansion in Rome into a monastery, St. Agatha in Suburra, endowing it with expensive and precious vessels for use at the altar, and also established a new church, dedicated to Sant'Eustachio. In 718 he restored Monte Cassino, which had not recovered from an attack by the Lombards in 584, and he intervened in a dispute at the Monastery of St. Vincent on the Volturno over the deposition of the abbot. In 721, Gregory held a synod in Rome, for the purpose of fixing issues around illegitimate marriages. Then in 723, the longstanding dispute between the patriarchs of Aquileia and Grado flared up again. Upon the request of the Lombard king, Liutprand, Gregory had given the pallium to Bishop Serenus, granting him the patriarchate of Aquileia. Soon afterward, however, Gregory received a letter from Donatus, Patriarch of Grado, complaining that Serenus had overstepped his authority, and was interfering within what was Grado’s ecclesiastical jurisdiction. At the same time, Gregory reprimanded Donatus for complaining about Gregory’s decision to grant the pallium to Serenus in the first place. Then in 725, upon Donatus’ death, the Grado patriarchate was usurped by Peter, the Bishop of Pola. Gregory responded by depriving Peter of both sees, and he wrote to the people of the diocese, reminding them to only elect bishops in accordance with church law, whereupon they elected Antoninus, with Gregory’s approval. Gregory also mandated a number of practices within the Church. He decreed that in Lent, on Thursdays, people should fast, just as they were required to do during the other days of the week. Apparently, the practice had been frowned upon by popes of previous centuries, as pagans had fasted on Thursday as part of their worship of Jupiter. He also prescribed the offices be said during church services on Thursdays in Lent, as prior to this, the Mass of the preceding Sunday was said on those Thursdays. Relations with the Lombards Gregory attempted to remain on good diplomatic terms with the Lombards, and especially with their king, Liutprand. In April 716 he managed to get Liutprand to agree not to retake the Cottian Alps, which had been granted to the Roman Church in the reign of Aripert II. However, the semi-independent Lombard Duchy of Benevento, under the expansionist duke Romuald II, resumed hostilities by capturing Cumae in 717, cutting Rome off from Naples. Neither threats of divine retribution nor outright bribery made an impression on Romuald, and so Gregory appealed to Duke John I of Naples, funding his campaign to successfully retake Cumae. That same year saw the Lombard duke Faroald II of Spoleto, capture Classis, the port of Ravenna. Gregory brokered a deal with Liutprand, who forced Faroald to return it to the Exarch of Ravenna. Perceiving that the Lombard threat would continue to fester and they would take imperial territory in Italy a piece at a time, in around 721 Gregory appealed to the Franks, asking Charles Martel to intervene and drive out the Lombards. Charles however, did not respond to the request. Imperial weakness in Italy encouraged further Lombard incursions, and in 725, they captured the fortress of Narni. Then in 727, with the Exarchate of Ravenna in chaos over the Byzantine Emperor’s iconoclast decrees (see below), the Lombards captured and destroyed Classis and overran the Pentapolis. Although Classis was retaken in 728, fighting continued between Byzantine forces and the Lombards until 729, when Gregory brokered a deal between Liutprand and the Byzantine exarch, Eutychius, bringing about a temporary ceasing of hostilities that held until Gregory’s death. Gregory and Liutprand met in 729 at the ancient city of Sutri. Here, the two reached an agreement, known as the Donation of Sutri, whereby Sutri and some hill towns in Latium (see Vetralla) were given to the papacy. They were the first extension of papal territory beyond the confines of the Duchy of Rome, and in effect marked the beginning of the Papal States. Conflict with Emperor Leo III Tensions between Gregory and the imperial court began around 722 when emperor Leo III attempted to raise taxes on the papal patrimonies in Italy, draining the Papacy’s monetary reserves. Leo required this revenue to pay for the ongoing Arab war, while Gregory needed it to provide local foodstuffs for the city of Rome, thereby relieving Rome on its reliance upon the long-distance supply of grain. The result of which was, through refusing to pay the additional taxes, Gregory encouraged the Roman populace to drive the imperial governor of Rome from the city, and
the Isaurian as a result of the iconoclastic controversy in the Eastern Empire prepared the way for a long series of revolts, schisms and civil wars that eventually led to the establishment of the temporal power of the popes. Early life Born into a noble Roman family in the year 669, Gregory was the son of Marcellus and Honesta. Gregory II was an alleged collateral ancestor to the Roman Savelli family, according to a 15th-century chronicler, but this is unattested in contemporary documents and very likely unreliable. The same was said of the seventh-century Pope Benedict II, but nothing certain is known about a kinship between the two of them. As a young man, he was placed in the papal court, and was made a subdeacon and sacellarius of the Roman See during the pontificate of Sergius I (687–701). Later he was made a deacon and placed in charge of the Vatican Library. During Constantine's pontificate, Gregory was made a papal secretary, and accompanied the pope to Constantinople in 711 to deal with the issues raised by Rome’s rejection of the canons of the Quinisext Council. The actual negotiations on the contentious articles were handled by Gregory, with the result that Emperor Justinian II agreed that the papacy could disregard whichever of the council’s decisions it wished to. After Constantine’s death on 9 April 715, Gregory was elected pope, and was consecrated as bishop of Rome on 19 May 715. First years and expanding missionary activity Almost immediately, Gregory began the task of repairing Rome's Aurelian Walls, beginning at the Porta Tiburtina. Work on this task was delayed in October 716 when the river Tiber burst its banks and flooded Rome, causing immense damage and only receding after eight days. Gregory ordered a number of litanies to be said to stem the floods, which spread over the Campus Martius and the so-called Plains of Nero, reaching the foot of the Capitoline Hill. The first year of his pontificate also saw a letter arrive from Patriarch John VI of Constantinople, who attempted to justify his support of Monothelitism, while at the same time seeking sympathy from the pope over the position he was in, with respect to the emperor. Gregory responded by sending a letter outlining the traditional Roman position against Monothelitism. Then in 716, Gregory received an official visit from Duke Theodo of Bavaria to discuss the continuing conversion of his lands to Christianity. As a result of this meeting, Gregory gave specific instructions to his delegates who were to travel to Bavaria, coordinate with the duke, and establish a local church hierarchy, overseen by an archbishop. Gregory maintained an interest in Bavaria; in 726 he forced an unwilling Corbinian, after reviewing his appeal through a synod, to abandon his monastic calling, and become bishop of Freising in upper Bavaria. Gregory next turned his attention to Germany. In 718, he was approached by an Anglo-Saxon missionary, Winfrid, who proposed undertaking missionary work in Germany. Gregory agreed, and after changing his name to Boniface, commissioned him in May 719 to preach in Germany. After hearing of the work that had been done so far, in 722 Gregory summoned Boniface back to Rome to answer rumors concerning Boniface’s doctrinal purity. At this face-to-face meeting, Boniface complained that he found Gregory’s Latin difficult to understand, a clear indication that Vulgar Latin had already started to evolve into the Romance languages. After examining Boniface’s written profession of faith, Gregory was satisfied enough that he made Boniface a bishop in November 722, and returned him to Germany to continue his mission. Continued successes saw Gregory write to Boniface in December 724 to offer his congratulations, followed in November 726 by a response to Boniface’s questions about how to structure the newly emergent churches in Germany. Gregory also strengthened papal authority in the churches of Britain and Ireland. In 726 Gregory was visited by Ine, the former King of Wessex, who had abdicated the throne in order to undertake a pilgrimage to Rome and end his life there. Local church activities Gregory also concerned himself with establishing or restoring monasteries. He turned his family mansion in Rome into a monastery, St. Agatha in Suburra, endowing it with expensive and precious vessels for use at the altar, and also established a new church, dedicated to Sant'Eustachio. In 718 he restored Monte Cassino, which had not recovered from an attack by the Lombards in 584, and he intervened in a dispute at the Monastery of St. Vincent on the Volturno over the deposition of the abbot. In 721, Gregory held a synod in Rome, for the purpose of fixing issues around illegitimate marriages. Then in 723, the longstanding dispute between the patriarchs of Aquileia and Grado flared up again. Upon the request of the Lombard king, Liutprand, Gregory had given the pallium to Bishop Serenus, granting him the patriarchate of Aquileia. Soon afterward, however, Gregory received a letter from Donatus, Patriarch of Grado, complaining that Serenus had overstepped his authority, and was interfering within what was Grado’s ecclesiastical jurisdiction. At the same time, Gregory reprimanded Donatus for complaining about Gregory’s decision to grant the pallium to Serenus in the first place. Then in 725, upon Donatus’ death, the Grado patriarchate was usurped by Peter, the Bishop of Pola. Gregory responded by depriving Peter of both sees, and he wrote to the people of the diocese, reminding them to only elect bishops in accordance with church law, whereupon they elected Antoninus, with Gregory’s approval. Gregory also mandated a number of practices within the Church. He decreed that in Lent, on Thursdays, people should fast, just as they were required to do during the other days of the week. Apparently, the practice had been frowned upon by popes of previous centuries, as pagans had fasted on Thursday as part of their worship of Jupiter. He also
where he was meant to attend a synod which does not appear to have been held, Gregory made Boniface a papal legate in Germany, and asked him to reorganize the episcopal sees in Germany. Gregory sent Boniface back to Bavaria with three letters. One commanded the bishops and higher ecclesiastical officers to provide Boniface with as much help as they could. A second was addressed to the nobles and people of Germany, urging them to obey Boniface. A third, addressed to the bishops in Alamannia and Bavaria, confirmed Boniface’s status as the papal vicar, ordering them to assemble in a council twice a year at Augsburg under Boniface’s authority. Gregory promoted the mission of Willibald in Germany. In 732, Gregory banned the consumption of horse meat, both domestic and wild, anathematizing it as an "abomination" since it was associated with pagan ritual feasting. Lombard threat Conscious of the ongoing Lombard threat, Gregory undertook and completed the restoration of the Aurelian Walls during the early 730s. He also refortified Centumcellae, purchasing from Thrasimund II of Spoleto the fortress of Gallese along the Via Flaminia, which had been taken by the Lombards, interrupting Rome’s communications with the exarch at Ravenna. The return of the Lombard king Liutprand in 737 saw a renewal of the Lombard assault on the Exarchate of Ravenna. Gregory's opposition to Byzantine iconoclasm did not stop his lending support to the Byzantine Empire to help in the recapture of Ravenna after it had fallen to the Lombards in around 738. In that same year, Liutprand demanded that the Lombard dukes of Spoleto and Beneventum ravage the area around the Duchy of Rome; but both refused, citing a treaty with the pope. Gregory then actively encouraged the rebellion of Thrasimund, forcing Liutprand to temporarily abandon his attacks on the exarchate, turning his attention towards Spoleto, which Liutprand annexed. Thrasimund was forced to flee Spoleto, seeking refuge in Rome, where he was welcomed by Gregory. By the middle of 739, Liutprand was encroaching once again on the Exarchate and threatening Rome. In desperation, Gregory sent ambassadors to Charles Martel, the Frankish mayor of the Palace, begging him to intervene on the pope’s behalf. Although Gregory stated that he was willing to give up his allegiance to the Eastern Empire and place himself under the protection of the Franks, Charles made no promise to assist, since he was fully occupied by the Umayyad invasion of Gaul. Gregory himself referred to these Saracen Muslims as gens ferocissima or "that most fierce nation". The Lombard capture of the towns of , Ortas, Polimartium and Blera once again caused Gregory to write to Charles, this time in even greater tones of despair, beseeching his aid: Our affliction moves us to write to you once again, trusting that you are a loving son of St. Peter and of us, and that, from respect for him, you will come and defend the Church of God and His peculiar people, who are now unable to endure the persecution and oppression of the Lombards. They have seized the very means set aside to furnish funds for the lights ever kept burning at St. Peter's tomb, and they have carried off offerings that have been made by you and by those who have gone before you. And because, after God, we have turned to you, the Lombards deride and oppress us. Hence the Church of St. Peter has been stripped and reduced to the last straits. We have put into the mouth of the bearer of this letter, your faithful servant all our woes, which he will be able to unfold to you. Please come at once, to show your love towards St. Peter, and us, his own people. This time Charles Martel did send an embassy to Rome, and this implicit support, together with the beginnings of fever running through his troops, forced Liutprand to march back to Pavia by the end of August 739. Taking advantage of this withdrawal, Gregory agreed to support Thrasimund II's return to Spoleto. Thrasimund II forced his way back in by December 739
Flaminia, which had been taken by the Lombards, interrupting Rome’s communications with the exarch at Ravenna. The return of the Lombard king Liutprand in 737 saw a renewal of the Lombard assault on the Exarchate of Ravenna. Gregory's opposition to Byzantine iconoclasm did not stop his lending support to the Byzantine Empire to help in the recapture of Ravenna after it had fallen to the Lombards in around 738. In that same year, Liutprand demanded that the Lombard dukes of Spoleto and Beneventum ravage the area around the Duchy of Rome; but both refused, citing a treaty with the pope. Gregory then actively encouraged the rebellion of Thrasimund, forcing Liutprand to temporarily abandon his attacks on the exarchate, turning his attention towards Spoleto, which Liutprand annexed. Thrasimund was forced to flee Spoleto, seeking refuge in Rome, where he was welcomed by Gregory. By the middle of 739, Liutprand was encroaching once again on the Exarchate and threatening Rome. In desperation, Gregory sent ambassadors to Charles Martel, the Frankish mayor of the Palace, begging him to intervene on the pope’s behalf. Although Gregory stated that he was willing to give up his allegiance to the Eastern Empire and place himself under the protection of the Franks, Charles made no promise to assist, since he was fully occupied by the Umayyad invasion of Gaul. Gregory himself referred to these Saracen Muslims as gens ferocissima or "that most fierce nation". The Lombard capture of the towns of , Ortas, Polimartium and Blera once again caused Gregory to write to Charles, this time in even greater tones of despair, beseeching his aid: Our affliction moves us to write to you once again, trusting that you are a loving son of St. Peter and of us, and that, from respect for him, you will come and defend the Church of God and His peculiar people, who are now unable to endure the persecution and oppression of the Lombards. They have seized the very means set aside to furnish funds for the lights ever kept burning at St. Peter's tomb, and they have carried off offerings that have been made by you and by those who have gone before you. And because, after God, we have turned to you, the Lombards deride and oppress us. Hence the Church
died 25 January 844) was the bishop of Rome and ruler of the Papal States from October 827 to his death. His pontificate was notable for the papacy’s attempts to intervene in the quarrels between Emperor Louis the Pious and his sons. It also saw the breakup of the Carolingian Empire in 843. Rise to papacy The son of a Roman patrician called John, Gregory was apparently an energetic but mild churchman, renowned for his learning. Consecrated a priest during the pontificate of Pope Paschal I, at the time of Pope Valentine’s death in 827, Gregory was the cardinal priest of the Basilica of St Mark in Rome. Like his predecessor, Gregory was nominated by the nobility, and the electors unanimously agreed that he was the most worthy to become the bishop of Rome. They found him at the Basilica of Saints Cosmas and Damian where, despite his protestations, he was taken and installed at the Lateran Palace, after which he was enthroned as pope-elect sometime in October 827. Gregory’s elevation to the papal see is believed to represent a continuation of the attempts to control the local political situation in Rome which had begun during Pope Eugene II’s pontificate. Gregory's consecration was delayed until 29 March 828, when he received notice of the Emperor Louis the Pious’ approval of his election. This delay was enforced by the imperial envoys, who insisted that the Constitution of 824 expressly forbid the consecration of any pope-elect until the emperor had satisfied himself of the validity of the election. It was said that the emperor reprimanded Gregory for attempting to have himself consecrated before receiving the approval of the emperor. Gregory complied with these demands of imperial supremacy, and in 828 and 829, the pope sent embassies to Louis for unspecified discussions. In January 829, Gregory was involved in a dispute with Farfa Abbey over the ownership of local monastic land by the Roman church. In a court run by a bishop and a representative of the emperor, and in the presence of Gregory, Abbot Ingoald of Farfa claimed that the Frankish emperors had granted them the lands, and that Popes Adrian I and Leo III had taken possession of the land illegally. The imperial representative made a ruling in favour of the abbey, and that the lands were to be restored to the monastery. Although Gregory refused to accept the ruling, there is no evidence that he managed to get the decision overturned. Carolingian quarrels In 817, by a solemn deed, confirmed by Paschal I, Louis had made a division of the empire in favour of his three sons from his first marriage: the future emperor Lothair I, Pepin I of Aquitaine, and Louis the German. Over time, papal dependence on the Carolingian emperor was loosened through the quarrels of Louis the Pious and his sons. Louis’ decision to jettison the agreement of 817 regarding the division of the empire by assigning a kingdom to his youngest son, Charles the Bald, in 829 was criticized by Gregory in a letter
consecrated before receiving the approval of the emperor. Gregory complied with these demands of imperial supremacy, and in 828 and 829, the pope sent embassies to Louis for unspecified discussions. In January 829, Gregory was involved in a dispute with Farfa Abbey over the ownership of local monastic land by the Roman church. In a court run by a bishop and a representative of the emperor, and in the presence of Gregory, Abbot Ingoald of Farfa claimed that the Frankish emperors had granted them the lands, and that Popes Adrian I and Leo III had taken possession of the land illegally. The imperial representative made a ruling in favour of the abbey, and that the lands were to be restored to the monastery. Although Gregory refused to accept the ruling, there is no evidence that he managed to get the decision overturned. Carolingian quarrels In 817, by a solemn deed, confirmed by Paschal I, Louis had made a division of the empire in favour of his three sons from his first marriage: the future emperor Lothair I, Pepin I of Aquitaine, and Louis the German. Over time, papal dependence on the Carolingian emperor was loosened through the quarrels of Louis the Pious and his sons. Louis’ decision to jettison the agreement of 817 regarding the division of the empire by assigning a kingdom to his youngest son, Charles the Bald, in 829 was criticized by Gregory in a letter to the Frankish bishops. The following year (October 830), after a brief rebellion and reconciliation between Louis and his sons, Gregory declared that Louis’ second wife, Judith, was to be released from the convent where she had been forced to take the veil, and to be returned to Louis. When the war between father and sons resumed in Easter 833, Gregory was approached by Lothair, seeking his intervention to bring about reconciliation between Lothair and his father. He was convinced to leave Rome and travel up to join Lothair, in hopes that his intervention would promote peace, but in practice this action annoyed the Frankish bishops who followed Louis, who believed that Gregory was actively supporting Lothair. Suspicious of Gregory’s intent, they refused to obey the pope, and threatened to excommunicate him, were he to excommunicate them, and even to depose him as pope. Annoyed by their actions, Gregory's response was to insist upon the papal supremacy, the papacy being superior to the emperor. He stated: ”You professed to have felt delighted when you heard of my arrival, thinking that it would have been of great advantage for the emperor and the people; you added that you would have obeyed my summons had not a previous intimation of the emperor prevented you. But you ought to have regarded an order from the Apostolic See as not less weighty than one from the emperor. ...The government of souls, which belongs to bishops, is more important than the imperial, which is
Pope Gregory V (; c. 972 – 18 February 999), born Bruno of Carinthia, was the bishop of Rome and ruler of the Papal States from 3 May 996 to his death. A member of the Salian dynasty, he was made pope by his cousin Emperor Otto III. Family Gregory was a son of Otto I, Duke of Carinthia, a member of the Salian dynasty who was a grandson of Holy Roman Emperor Otto I. Gregory V succeeded John XV as pope when only twenty-four years of age. He was the chaplain of his cousin, Otto III, who presented him as candidate. Gregory V is often counted as the first German pope (or the second if Boniface II, an Ostrogoth, is counted). Policies Politically, Gregory V acted consistently as the Emperor's representative in Rome and granted many exceptional privileges to monasteries within the Holy Roman Empire. One of his first acts was to crown Otto III emperor on 21 May 996. Together, they held a synod a few days after the
by the rigorous enforcement of a sentence of excommunication on the kingdom. Until the conclusion of the council of Pavia in 997, Gregory V had a rival in the person of the antipope John XVI (997–998), whom Crescentius II and the nobles of Rome had chosen against the will of the youthful Emperor Otto III, Gregory's cousin. The revolt of Crescentius II was decisively suppressed by the Emperor, who marched upon Rome. John XVI fled, and Crescentius II shut himself up in the Castel Sant'Angelo. The Emperor's troops pursued the antipope, captured him, cut off his nose and ears, cut out his tongue, blinded him, and publicly degraded him before Otto III and Gregory V. When the much respected St. Nilus of Rossano castigated both the Emperor and Pope for their cruelty, John XVI was sent to the monastery of Fulda in Germany, where he lived until c. 1001. The Castel Sant'Angelo was besieged, and when it was taken in 998, Crescentius II was hanged upon its walls. Death Gregory V died suddenly, not without suspicion of foul play, on 18 February 999. He is buried in St. Peter's Basilica near Pope Pelagius I. His successor was Gerbert, who took the name Sylvester II. References Sources External links Ein Salier
John, bishop of Sabina, had been hailed as Pope Sylvester III by the faction of the nobility that had driven Benedict IX from Rome in 1044, and had then installed him in his place. Though Benedict IX soon returned, and forced Sylvester III to retire to his See of Sabina, Sylvester never gave up his claims to the papal throne, and through his political allies contrived apparently to keep some hold on a portion of Rome. To complicate matters, Benedict IX, unable to obtain the bride on whom he had set his heart, soon repented his resignation, claimed the papacy again, and in his turn is thought to have succeeded in acquiring dominion over a part of the city. Papacy With an empty exchequer and a clergy that had largely lost the savour of righteousness, Gregory VI was confronted by an almost hopeless task. Nevertheless, with the aid of his "capellanus" or chaplain, Hildebrand, destined to be Pope Gregory VII, he tried to bring about civil and religious order. He strove to effect the latter by means of letters and councils, and the former by force of arms. But the factions of his rivals were too strong to be put down,
Benedict IX soon returned, and forced Sylvester III to retire to his See of Sabina, Sylvester never gave up his claims to the papal throne, and through his political allies contrived apparently to keep some hold on a portion of Rome. To complicate matters, Benedict IX, unable to obtain the bride on whom he had set his heart, soon repented his resignation, claimed the papacy again, and in his turn is thought to have succeeded in acquiring dominion over a part of the city. Papacy With an empty exchequer and a clergy that had largely lost the savour of righteousness, Gregory VI was confronted by an almost hopeless task. Nevertheless, with the aid of his "capellanus" or chaplain, Hildebrand, destined to be Pope Gregory VII, he tried to bring about civil and religious order. He strove to effect the latter by means of letters and councils, and the former by force of arms. But the factions of his rivals were too strong to be put down, and the confusion only increased. Convinced that nothing could meet the challenges facing the Church except imperial intervention, a number of influential clergy and laity separated themselves from communion with Gregory VI or either of his two rivals and implored King Henry III of Germany to cross the Alps and restore order. Henry III responded to these pleas by descending into Italy in the autumn of 1046. Strong in the conviction of his innocence, Gregory VI went north to meet him. He was received by Henry III with all the honour due to a pope, and in accordance with the royal request, summoned a council to meet at Sutri. Synod of Sutri Only Sylvester III and Gregory VI presented themselves at the Synod of Sutri, which was opened
consideration), and took the name Gregory VIII in honour of Gregory VII. He was consecrated on 25 October. His previous dealings with Frederick Barbarossa put the church back in a friendly relationship with the Holy Roman Emperor. In response to the defeat of the crusader Kingdom of Jerusalem at the Battle of Hattin, Gregory issued the papal bull Audita tremendi calling for the Third Crusade. Gregory travelled to Pisa in order to end Pisan hostilities with Genoa so that both seaports and naval fleets could join together for the crusade. On the way to Pisa, he stopped at Lucca and ordered Antipope Victor IV's body to be removed from his tomb and his remains thrown out of the church., Death Gregory died in Pisa on 17 December 1187 of a fever after holding the papacy for only 57 days. He was buried in the Duomo in Pisa; the tomb and the papal remains were destroyed in the 1600 fire of the Cathedral. He was succeeded by Clement III. According to Joseph S. Brusher, "His pontificate though brief was glorious." See also List of popes October 1187 Papal election References Bibliography Brusher, Joseph S. Popes
of the cursus, a compilation of the very stringent rules governing the euphonious arrangements of sentence endings and phrasing in papal acts. In his honor, the cursus was called stylus gregorianus." These two documents were very influential in shaping the rhetoric used in papal documents. Shortly before his election to the papacy, Alberto founded a monastery in his hometown of Benevento. Pope On 21 October 1187, the day after the death of Urban III, Alberto di Morra, at that time Protopriest of the College of Cardinals, was elected pope (after Henry of Marcy had withdrawn his name from consideration), and took the name Gregory VIII in honour of Gregory VII. He was consecrated on 25 October. His previous dealings with Frederick Barbarossa put the church back in a friendly relationship with the Holy Roman Emperor. In response to the defeat of the crusader Kingdom of Jerusalem at the Battle of Hattin, Gregory issued the papal bull Audita tremendi calling for the Third Crusade. Gregory travelled to Pisa in order to end Pisan hostilities with Genoa so that both seaports and naval fleets could join together for the crusade. On the way to Pisa, he stopped at Lucca and ordered Antipope Victor IV's body to be removed from his tomb and his remains thrown out of the church., Death Gregory died in Pisa on 17 December 1187 of a fever after holding the papacy for only 57 days. He was buried in the Duomo in Pisa; the tomb and the papal remains were destroyed in the 1600 fire of the Cathedral. He was succeeded by Clement III. According to Joseph S. Brusher, "His pontificate though brief was glorious." See also List of popes October 1187 Papal election References Bibliography Brusher, Joseph S. Popes through the Ages. Delaney, John J., and James E. Tobin. Dictionary of Catholic Biography. New York, NY: Doubleday, 1961. Falconieri, Tommaso di Carpegna (2000). "Gregorio VIII". Enciclopedia dei Papi (Treccani 2000). , available at the Internet Archive here: Volume VI. (in German) Kelly, J. N. The Oxford Dictionary of Popes. New York: Oxford UP, 1986. Levillain, Philippe, ed. The Papacy: An Encyclopedia. New York: Routledge, 2002. Loughlin, James. "Pope Gregory VIII." The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company,
Italy, he famously remarked, quoting Psalm 137, "If I forget thee, O Jerusalem, let my right hand forget her cunning". Nonetheless, he had to return to Italy immediately, since he had been summoned by the Cardinals in order to accept the election at their hands. On 1 January 1272, the Pope-Elect reached Brindisi, and he arrived in Viterbo, the site of the Election, where the Cardinals were waiting, in early February 1272. On some unknown date he completed the Election by accepting the Papacy; it was in Viterbo that he assumed the papal mantle. But he was still careful to call himself Episcopus-electus. On 13 March 1272, he entered Rome with the entire Roman Curia. Since he was not in Holy Orders, he had to be ordained a priest, which took place on 19 March 1272. He was consecrated a bishop and crowned on 27 March 1272 at St. Peter's Basilica. Diplomatic communications with Mongols As soon as he was elected in 1271, Pope Gregory X received a letter from the Mongol Great Khan Kublai, remitted by Niccolò and Maffeo Polo following their travels to his court in Mongolia. Kublai was asking for the dispatch of a hundred missionaries, and some oil from the lamp of the Holy Sepulcher. The new Pope could spare only two friars and some lamp oil. The friars turned back soon after the party left for Mongolia. The two Polos (this time accompanied by the young Marco Polo, who was then 17 years old) returned to the Mongol Empire and remitted the oil from the Pope to Kublai in 1275. The Mongol Ilkhanate leader Abaqa sent a delegation with over a dozen members to the 1274 Council of Lyon, where plans were made for possible military cooperation between the Mongols and the Europeans. After the Council, Abaqa sent another embassy led by the Georgian Vassali brothers to further notify Western leaders of military preparations. Gregory X answered that his legates would accompany the Crusade, and that they would be in charge of coordinating military operations with the Il-Khan. However, these projects for a major new Crusade essentially came to a halt with the death of Gregory X on 10 January 1276. The money which had been saved to finance the expedition was instead distributed in Italy. Pope and Council Sometime during his reign as pope, Gregory X wrote a letter against the charges of "blood libel" and persecution against the Jews. Mindful of the scandals attached to the conclave at Viterbo that had elected him, realizing that tighter controls on the entire process of election were needed, he produced the papal bull "Ubi periculum" which was subsequently ratified by the Council of Lyons on 16 July 1274 and incorporated into the Code of Canon Law. On his arrival at Rome in 1272, his first act was to carry forward the wish of Gregory IX and summon a council. Two days after his coronation Gregory X sent a letter to King Edward I of England, inviting him to a general council to be held on the subject of the Holy Land, beginning on 1 May 1274. Pope Gregory X left Orvieto on 5 June 1273, and arrived in Lyons in the middle of November 1273. Not all of the cardinals followed him. Pope Gregory notes in a letter to King Edward dated 29 November 1273 that Cardinal Riccardo Annibaldi and Cardinal Giovanni Orsini were still in Rome and had been ordered to find a secure place of imprisonment for Guy de Montfort. The two cardinals were hereditary enemies and would be an effective check on each other. Neither was present at the opening of the Council of Lyons. Gregory himself had an immediate meeting with King Philip III of France, whom he had been cultivating vigorously since his accession. The meeting was evidently quite harmonious and successful, since Philip ceded to the Papacy the Comtat Venaissin. The Second Ecumenical Council met at Lyons, beginning on 1 May 1274 for the purpose of considering the East-West Schism, the condition of the Holy Land, and the abuses of the Catholic Church. Council objectives His main objective as pope was to convene the council, and he had a programme for that council: Reconciliation with the Orthodox Church to end the schism between the East and West. Preparation of a new crusade and donations of a tithe of all churches for it. Establishment of measures to end abuses in the church. Regulation of papal elections through the constitution "Ubi periculum maius". The Pope's interests were not doctrinal in nature, but disciplinary. In connection with the financing of the Crusade, Pope Gregory imposed on all clerics a six-year long tax of 10% of their income. This was a considerable increase in the tax rate, which, on previous occasions had been for three years, at a rate of 5%. 26 permanent tax districts were established, each having a Collector and a Sub-Collector. His Constitution with respect to conclaves legislated a number of important points: that a meeting for the election of a pope should be held at a suitable place, where the Pope and his Curia were residing when the Pope died; if they were at a villa, or a country village, or a town, they should proceed to the nearest city in the diocese (unless it was under an interdict). that a meeting for the election of a pope should not take place until the space of at least ten days had intervened; that all cardinals who were absent from the Conclave should have no right to cast a vote; that not only absent cardinals, but also men of every order and condition, are eligible to be created the Roman pontiff; that, at the conclusion of the Novendiales, and the Mass of the Holy Spirit sung on the tenth day, all the cardinals who are present should be enclosed in the palace where the Pope died; along with two or, if they are ill, three or four servants; none may enter or leave, except on account of illness. There should be no interior walls, but each cardinal's quarters should be separated from the rest by cloth drapes, and they should live in common. that the place of the conclave and its entries should be carefully guarded; that the Cardinals may not leave the Conclave for any reason, until a new pope has been elected; that Cardinals who arrive after the enclosing of the Conclave, and before the election of a new pope, have the power to enter the Conclave and vote along with the others, and no Cardinal can be excluded for any reason, not even if he be excommunicated; that, if a pope has not been elected in three days, then cardinals are permitted to have only one dish at their meals; that, in holding the deliberations, no one is to be put under an anathema, no one is to engage in bribery, or to make any promises, or by going around politicking to promise a cardinal anything once he has been created pope. During the Conclave, the cardinals are to engage in no other business than completing the election; that no one can be elected pope with out the votes of two-thirds of the Cardinals present in the Conclave; that, upon the death of a pope, all magistracies and offices cease and vacate their functions, except for the Major Penitentiary and the Minor Penitentiaries, and the Chamberlain of the Holy Roman Church (Camerlengo). Death and burial Pope Gregory's health had worsened after he left Lyons in April 1275. He was suffering from a hernia, and so he was forced to stop frequently on the way back toward Rome. He departed Vienne shortly after 30 September 1275 and arrived in Lausanne on 6 October 1275. In Lausanne, he met with the Emperor-elect Rudolph, King of the Romans, and
problems about Teobaldo's conduct of his office while being absent in Paris, an issue which was not settled until the end of 1250. Finally, in 1258, Henry of Gelders was consecrated. He also had himself elected Abbot of the famous Monastery of Stabulo (Stavelo). This did not mean, unfortunately, that he gave up his former dissolute military life. In 1262, he clashed with Archdeacon Teobaldo. During a Chapter meeting, he was roundly criticized by Teobaldo, who accused him of compromising the virtue of Berta, daughter of Conrardi de Coen le Frison, by force. The Bishop threatened to strike the Archdeacon. Consequently, few days later, Teobaldo was moved to leave Liège, and it is said that he undertook a pilgrimage to the Holy Land. He actually got as far as Paris, where he resumed his long-standing plan of studying Theology. During this time he became a friend of King Louis IX. Visconti left Liège in 1267 for Paris at the behest of Pope Clement IV who sent him to England to assist Cardinal Ottobono Fieschi, who had been appointed Papal Legate in England in 1265, to support King Henry III in the rebellion of the barons, led by Simon de Montfort. It was during this assignment that Teobaldo became friends with Prince Edward of England (the future Edward I), with whom he went on Crusade. Cardinal Fieschi returned to Viterbo, and participated in the conclave of 1268-1271. Edward took the cross on 24 June 1268, followed Louis IX to Tunisia, and finally reached Acre on 9 May 1271. Papal election Visconti was elected to succeeded Pope Clement IV on 1 September 1271 after the papal chair had been vacant for two years and nine months, due to divisions among the cardinals. The College of Cardinals, meeting in Viterbo where Pope Clement IV (1265-1268) had died, was equally divided between the French and Italian cardinals. The French wanted a pope from their own country, influenced by Charles of Anjou, the younger brother of King Louis IX of France, who had been invested with the throne of Sicily by Pope Clement IV (1265-1268). Charles had also successfully intrigued to have himself elected Senator of Rome, and he repeatedly intervened in the political affairs of the entire Italian peninsula. He had entered Rome on 23 May 1265 where he was made Senator and was proclaimed king of Sicily. On 6 January 1266, he was crowned in St. Peter's Basilica by Cardinals Riccardo Annibaldi, Raoul de Grosparmy, Ancher Pantaleoni, Matteo Orsini, and Goffredo da Alatri, with permission of Pope Clement IV, who did not dare to approach Rome himself due to the hostility of the Ghibelline government toward him. The deadlock was not even broken when the citizens of Viterbo locked up the cardinals in the Episcopal palace where they were meeting, and finally tearing off part of the roof of the building. Finally, in August 1271, the Cardinals decided to appoint a committee, three of their number from each side, to negotiate a settlement (Election by Compromise). When the six could not agree, however, on the choice of one of the cardinals, they decided to look outside their ranks. They settled on Teobaldo Visconti, the Archdeacon of Liège. Their decision was ratified by all of the Cardinals on 1 September 1271. This was a victory, in fact, for the French-leaning faction, since Teobaldo had intimate connections with France, and his nephew, Vicedomino de Vicedomini, a native of Piacenza but Archbishop of Aix in Provence, had been a follower and advisor of Charles of Anjou ever since he came into Italy. The election of Visconti, after a 2-year, 9-month struggle, came as a complete surprise to him, since it took place while he was engaged in the Ninth Crusade at Acre in Palestine with King Edward I of England. Not wanting to abandon his mission, his first action upon hearing of his election, was to send out appeals for aid to the Crusaders. At his final sermon at Acre just before setting sail for Italy, he famously remarked, quoting Psalm 137, "If I forget thee, O Jerusalem, let my right hand forget her cunning". Nonetheless, he had to return to Italy immediately, since he had been summoned by the Cardinals in order to accept the election at their hands. On 1 January 1272, the Pope-Elect reached Brindisi, and he arrived in Viterbo, the site of the Election, where the Cardinals were waiting, in early February 1272. On some unknown date he completed the Election by accepting the Papacy; it was in Viterbo that he assumed the papal mantle. But he was still careful to call himself Episcopus-electus. On 13 March 1272, he entered Rome with the entire Roman Curia. Since he was not in Holy Orders, he had to be ordained a priest, which took place on 19 March 1272. He was consecrated a bishop and crowned on 27 March 1272 at St. Peter's Basilica. Diplomatic communications with Mongols As soon as he was elected in 1271, Pope Gregory X received a letter from the Mongol Great Khan Kublai, remitted by Niccolò and Maffeo Polo following their travels to his court in Mongolia. Kublai was asking for the dispatch of a hundred missionaries, and some oil from the lamp of the Holy Sepulcher. The new Pope could spare only two friars and some lamp oil. The friars turned back soon after the party left for Mongolia. The two Polos (this time accompanied by the young Marco Polo, who was then 17 years old) returned to the Mongol Empire and remitted the oil from the Pope to Kublai in 1275. The Mongol Ilkhanate leader Abaqa sent a delegation with over a dozen members to the 1274 Council of Lyon, where plans were made for possible military cooperation between the Mongols and the Europeans. After the Council, Abaqa sent another embassy led by the Georgian Vassali brothers to further notify Western leaders of military preparations. Gregory X answered that his legates would accompany the Crusade, and that they would be in charge of coordinating military operations with the Il-Khan. However, these projects for a major new Crusade essentially came to a halt with the death of Gregory X on 10 January 1276. The money which had been saved to finance the expedition was instead distributed in Italy. Pope and Council Sometime during his reign as pope, Gregory X wrote a letter against the charges of "blood libel" and persecution against the Jews. Mindful of the scandals attached to the conclave at Viterbo that had elected him, realizing that tighter controls on the entire process of election were needed, he produced the papal bull "Ubi periculum" which was subsequently ratified by the Council of Lyons on 16 July 1274 and incorporated into the Code of Canon Law. On his arrival at Rome in 1272, his first act was to carry forward the wish of Gregory IX and summon a council. Two days after his coronation Gregory X sent a letter to King Edward I of England, inviting him to a general council to be held on the subject of the Holy Land, beginning on 1 May 1274. Pope Gregory X left Orvieto on 5 June 1273, and arrived in Lyons in the middle of November 1273. Not all of the cardinals followed him. Pope Gregory notes in a letter to King Edward dated 29 November 1273 that Cardinal Riccardo Annibaldi and Cardinal Giovanni Orsini were still in Rome and had been ordered to find a secure place of imprisonment for Guy de Montfort. The two cardinals were hereditary enemies and would be an effective check on each other. Neither was present at the opening of the Council of Lyons. Gregory himself had an immediate meeting with King Philip III of France, whom he had been cultivating vigorously since his accession. The meeting was evidently quite harmonious and successful, since Philip ceded to the Papacy the Comtat Venaissin. The Second Ecumenical Council met at Lyons, beginning on 1 May 1274 for the purpose of considering the East-West Schism, the condition of the Holy Land, and the abuses of the Catholic Church. Council objectives His main objective as pope was to convene the council, and he had a programme for that council: Reconciliation with the Orthodox Church to end the schism between the East and West. Preparation of a new crusade and donations of a tithe of all churches for it. Establishment of measures to end abuses in the church. Regulation of papal elections through the constitution "Ubi periculum maius". The Pope's interests were not doctrinal in nature, but disciplinary. In connection with the financing of the Crusade, Pope Gregory imposed on all clerics a six-year long tax of 10% of their income. This was a considerable increase in the tax rate, which, on previous occasions had been for three years, at a rate of 5%. 26 permanent tax districts were established, each having a Collector and a Sub-Collector. His Constitution with respect to conclaves legislated a number of important points: that a meeting for the election of a pope should be held at a suitable place, where the Pope and his Curia were residing when the Pope died; if they were at a villa, or a country village, or a town, they should proceed to the nearest city in the diocese (unless it was under an interdict). that a meeting for the
part of the morning's concluding prayers, and once at the start of the afternoon service. On Festival days and Sabbaths, instead of concluding the morning service, it precedes the Mussaf service. Psalms 95–99, 29, 92, and 93, along with some later readings, comprise the introduction (Kabbalat Shabbat) to the Friday night service. Traditionally, a different "Psalm for the Day"—Shir shel yom—is read after the morning service each day of the week (starting Sunday, Psalms: 24, 48, 82, 94, 81, 93, 92). This is described in the Mishnah (the initial codification of the Jewish oral tradition) in the tractate Tamid. According to the Talmud, these daily Psalms were originally recited on that day of the week by the Levites in the Temple in Jerusalem. From Rosh Chodesh Elul until Hoshanah Rabbah, Psalm 27 is recited twice daily following the morning and evening services. There is a Minhag (custom) to recite Psalm 30 each morning of Chanukkah after Shacharit: some recite this in place of the regular "Psalm for the Day", others recite this additionally. When a Jew dies, a watch is kept over the body and tehillim (Psalms) are recited constantly by sun or candlelight, until the burial service. Historically, this watch would be carried out by the immediate family, usually in shifts, but in contemporary practice this service is provided by an employee of the funeral home or chevra kadisha. Many Jews complete the Book of Psalms on a weekly or monthly basis. Each week, some also say a Psalm connected to that week's events or the Torah portion read during that week. In addition, many Jews (notably Lubavitch, and other Chasidim) read the entire Book of Psalms prior to the morning service, on the Sabbath preceding the calculated appearance of the new moon. The reading of psalms is viewed in Jewish tradition as a vehicle for gaining God's favor. They are thus often specially recited in times of trouble, such as poverty, disease, or physical danger; in many synagogues, Psalms are recited after services for the security of the State of Israel. Sefer ha-Chinuch states that this practice is designed not to achieve favor, as such, but rather to inculcate belief in Divine Providence into one's consciousness, consistently with Maimonides' general view on Providence. (Relatedly, the Hebrew verb for prayer, hitpalal התפלל, is in fact the reflexive form of palal פלל, to judge. Thus, "to pray" conveys the notion of "judging oneself": ultimately, the purpose of prayer—tefilah תפלה—is to transform ourselves.) In Christian worship New Testament references show that the earliest Christians used the Psalms in worship, and the Psalms have remained an important part of worship in most Christian Churches. The Eastern Orthodox, Catholic, Presbyterian, Lutheran and Anglican Churches have always made systematic use of the Psalms, with a cycle for the recitation of all or most of them over the course of one or more weeks. In the early centuries of the Church, it was expected that any candidate for bishop would be able to recite the entire Psalter from memory, something they often learned automatically during their time as monks. Paul the Apostle quotes psalms (specifically Psalms 14 and 53, which are nearly identical) as the basis for his theory of original sin, and includes the scripture in the Epistle to the Romans, chapter 3. Several conservative Protestant denominations sing only the Psalms (some churches also sing the small number of hymns found elsewhere in the Bible) in worship, and do not accept the use of any non-Biblical hymns; examples are the Reformed Presbyterian Church of North America, the Presbyterian Reformed Church (North America) and the Free Church of Scotland (Continuing). Psalm 22 is of particular importance during the season of Lent as a Psalm of continued faith during severe testing. Psalm 23, The is My Shepherd, offers an immediately appealing message of comfort and is widely chosen for church funeral services, either as a reading or in one of several popular hymn settings; Psalm 51, Have mercy on me O God, called the Miserere from the first word in its Latin version, in both Divine Liturgy and Hours, in the sacrament of repentance or confession, and in other settings; Psalm 82 is found in the Book of Common Prayer as a funeral recitation. Psalm 137, By the rivers of Babylon, there we sat down and wept, the Eastern Orthodox Church uses this hymn during the weeks preceding Great Lent. New translations and settings of the Psalms continue to be produced. An individually printed volume of Psalms for use in Christian religious rituals is called a Psalter. Furthermore, psalms often serve as the inspiration for much of modern or contemporary Christian worship music in a variety of styles. Some songs are entirely based on a particular psalm or psalms, and many quote directly from the Book of Psalms (and other parts of the Bible). Eastern Orthodox Christianity Orthodox Christians and Greek-Catholics (Eastern Catholics who follow the Byzantine rite) have long made the Psalms an integral part of their corporate and private prayers. The official version of the Psalter used by the Orthodox Church is the Septuagint. To facilitate its reading, the 150 Psalms are divided into 20 kathismata (Greek: καθίσματα; Slavonic: каѳисмы, ; lit. "sittings") and each kathisma (Greek: κάθισμα; Slavonic: каѳисма, ) is further subdivided into three stases (Greek: στάσεις, {[transl|grc|staseis}} lit. "standings", sing. στάσις, stasis), so-called because the faithful stand at the end of each stasis for the Glory to the Father .... At Vespers and Matins, different kathismata are read at different times of the liturgical year and on different days of the week, according to the Church's calendar, so that all 150 psalms (20 kathismata) are read in the course of a week. During Great Lent, the number of kathismata is increased so that the entire Psalter is read twice a week. In the twentieth century, some lay Christians have adopted a continuous reading of the Psalms on weekdays, praying the whole book in four weeks. Aside from kathisma readings, Psalms occupy a prominent place in every other Orthodox service including the services of the Hours and the Divine Liturgy. In particular, the penitential Psalm 50 is very widely used. Fragments of Psalms and individual verses are used as Prokimena (introductions to Scriptural readings) and Stichera. The bulk of Vespers would still be composed of Psalms even if the kathisma were to be disregarded; Psalm 118, "The Psalm of the Law", is the centerpiece of Matins on Saturdays, some Sundays, and the Funeral service. The entire book of Psalms is traditionally read out loud or chanted at the side of the deceased during the time leading up to the funeral, mirroring Jewish tradition. Oriental Christianity Several branches of Oriental Orthodox and those Eastern Catholics who follow one of the Oriental Rites will chant the entire Psalter during the course of a day during the Daily Office. This practice continues to be a requirement of monastics in the Oriental churches. Catholic usage The Psalms have always been an important part of Catholic liturgy. The Liturgy of the Hours is centered on chanting or recitation of the Psalms, using fixed melodic formulas known as psalm tones. Early Catholics employed the Psalms widely in their individual prayers also; however, as knowledge of Latin (the language of the Roman Rite) became uncommon, this practice ceased among the unlearned. However, until the end of the Middle Ages, it was not unknown for the laity to join in the singing of the Little Office of Our Lady, which was a shortened version of the Liturgy of the Hours providing a fixed daily cycle of twenty-five psalms to be recited, and nine other psalms divided across Matins. The work of Bishop Richard Challoner in providing devotional materials in English meant that many of the psalms were familiar to English-speaking Catholics from the eighteenth century onwards. Challoner translated the entirety of the Little Office into English, as well as Sunday Vespers and daily Compline. He also provided other individual Psalms such as 129/130 for prayer in his devotional books. Bishop Challoner is also noted for revising the Douay–Rheims Bible, and the translations he used in his devotional books are taken from this work. Until the Second Vatican Council the Psalms were either recited on a one-week or, less commonly (as in the case of Ambrosian rite), two-week cycle. Different one-week schemata were employed: most secular clergy followed the Roman distribution, while Monastic Houses almost universally followed that of St Benedict, with only a few congregations (such as the Benedictines of St Maur) following individualistic arrangements. The Breviary introduced in 1974 distributed the psalms over a four-week cycle. Monastic usage varies widely. Some use the four-week cycle of the secular clergy, many retain a one-week cycle, either following St Benedict's scheme or another of their own devising, while others opt for some other arrangement. Official approval was also given to other arrangements by which the complete Psalter is recited in a one-week or two-week cycle. These arrangements are used principally by Catholic contemplative religious orders, such as that of the Trappists. The General Instruction of the Liturgy of the Hours, 122 sanctions three modes of singing/recitation for the Psalms: directly (all sing or recite the entire psalm); antiphonally (two choirs or sections of the congregation sing or recite alternate verses or strophes); and responsorially (the cantor or choir sings or recites the verses while the congregation sings or recites a given response after each verse). Of these three the antiphonal mode is the most widely followed. Over the centuries, the use of complete Psalms in the liturgy declined. After the Second Vatican Council (which also permitted the use of vernacular languages in the liturgy), longer psalm texts were reintroduced into the Mass, during the readings. The revision of the Roman Missal after the Second Vatican Council reintroduced the singing or recitation of a more substantial section of a Psalm, in some cases an entire Psalm, after the first Reading from Scripture. This Psalm, called the Responsorial Psalm, is usually sung or recited responsorially, although the General Instruction of the Roman Missal, 61 permits direct recitation. Protestant usage Following the Protestant Reformation, versified translations of many of the Psalms were set as hymns. These were particularly popular in the Calvinist tradition, where in the past they were typically sung to the exclusion of hymns (exclusive psalmody). John Calvin himself made some French translations of the Psalms for church usage, but the completed Genevan Psalter eventually used in church services consisted exclusively of translations by Clément Marot and Théodore de Bèze, on melodies by a number of composers, including Louis Bourgeois and a certain Maistre Pierre. Martin Luther's Ein feste Burg ist unser Gott is based on Psalm 46. Among famous hymn settings of the Psalter were the Scottish Psalter and the paraphrases by Isaac Watts. The first book printed in North America was a collection of Psalm settings, the Bay Psalm Book (1640). By the 20th century, they were mostly replaced by hymns in church services. However, the Psalms are popular for private devotion among many Protestants and still used in many churches for traditional worship. There exists in some circles a custom of reading one Psalm and one chapter of Proverbs a day, corresponding to the day of the month. Metrical Psalms are still very popular among many Reformed Churches. Anglican usage Anglican chant is a method of singing prose versions of the Psalms. In the early 17th century, when the King James Bible was introduced, the metrical arrangements by Thomas Sternhold and John Hopkins were also popular and were provided with printed tunes. This version and the New Version of the Psalms of David by Tate and Brady produced in the late seventeenth century (see article on Metrical psalter) remained the normal congregational way of singing psalms in the Church of England until well into the nineteenth century. In Great Britain, the 16th-century Coverdale psalter still lies at the heart of daily worship in Cathedrals and many parish churches. The new Common Worship service book has a companion psalter in modern English. The version of the psalter in the American Book of Common Prayer prior to the 1979 edition is the Coverdale psalter. The Psalter in the American Book of Common Prayer of 1979 is a new translation, with some attempt to keep the rhythms of the Coverdale psalter. Islam According to the Islamic Holy book, the Qur'an, God has sent many messengers to mankind. Five universally acknowledged messengers (rasul) are Abraham, Moses, David, Jesus and Muhammad, each believed to have been sent with a scripture. Muslims believe David (Dāwūd) received Psalms, or Zabur (cf. Q38:28); Jesus (Īsā) the Gospel, or Injeel; Muhammad received the Qur'an; Abraham (Ibrahim) the Scrolls of Abraham; and Moses (Mūsā) the Torah, or Taurat. God is considered to have authored the psalms. Psalms in the Rastafari movement The Psalms are one of the most popular parts of the Bible among followers of the Rastafari movement. Rasta singer Prince Far I released an atmospheric spoken version of the psalms, Psalms for I, set to a roots reggae backdrop from The Aggrovators. Psalms set to music Multiple psalms as a single composition Psalms have often been set as part of a larger work. The psalms feature large in settings of Vespers, including those by Claudio Monteverdi, Antonio Vivaldi, and Wolfgang Amadeus Mozart, who wrote such settings as part of their responsibilities as church musicians. Psalms are inserted in Requiem compositions, such as Psalm 126 in A German Requiem of Johannes Brahms and Psalms 130 and 23 in John Rutter's Requiem. (6, 32, 38, 51, 102, 130, 143) by Orlande de Lassus—1584 by Mikołaj Gomółka—c. 1600 Psalmen Davids (1619), Symphoniae sacrae I (1629) and Becker Psalter (1661) by Heinrich Schütz Chandos Anthems by George Frideric Handel—1717–18 Zwei englisch Psalmen (1842), Sieben Psalmen nach Lobwasser (1843), Elijah (1846), and Drei Psalmen (1849) by Felix Mendelssohn Eighteen Liturgical Psalms by Louis Lewandowski—1879 Biblické písně by Antonín Dvořák—1894 by Arthur Honegger—1921 Symphony of Psalms (38, 39, 150) by Igor Stravinsky—1930 Chichester Psalms by Leonard Bernstein—1965 Tehillim by Steve Reich—1981 Four Psalms (114, 126, 133, 137) by John Harbison—1998 Individual psalm settings There are many settings of individual psalms. One of the better known examples is Gregorio Allegri's Miserere mei, a falsobordone setting of Psalm 51 ("Have mercy upon me, O God"). Settings of individual psalms by later composers are also frequent: they include works from composers such as George Frideric Handel, Felix Mendelssohn, Franz Liszt, Johannes Brahms and Ralph Vaughan Williams. Psalms also feature in more modern
setting throughout life, deemed vital as part of day-to-day spiritual awareness. Psalm 7 (along with Habakkuk chapter 3) bears the title shigayon (). There are three interpretations: (a) According to Rashi and others, this term stems from the root shegaga, meaning "mistake"—David committed some sin and is singing in the form of a prayer to redeem himself from it; (b) shigayon was a type of musical instrument; (c) Ibn Ezra considers the word to mean "longing", as for example in the verse in Proverbs 5:19 tishge tamid. Psalms are used throughout traditional Jewish worship. Many complete Psalms and verses from Psalms appear in the morning services (Shacharit). The pesukei dezimra component incorporates Psalms 30, 100 and 145–150. Psalm 145 (commonly referred to as "Ashrei", which is really the first word of two verses appended to the beginning of the Psalm), is read three times every day: once in shacharit as part of pesukei dezimrah, as mentioned, once, along with Psalm 20, as part of the morning's concluding prayers, and once at the start of the afternoon service. On Festival days and Sabbaths, instead of concluding the morning service, it precedes the Mussaf service. Psalms 95–99, 29, 92, and 93, along with some later readings, comprise the introduction (Kabbalat Shabbat) to the Friday night service. Traditionally, a different "Psalm for the Day"—Shir shel yom—is read after the morning service each day of the week (starting Sunday, Psalms: 24, 48, 82, 94, 81, 93, 92). This is described in the Mishnah (the initial codification of the Jewish oral tradition) in the tractate Tamid. According to the Talmud, these daily Psalms were originally recited on that day of the week by the Levites in the Temple in Jerusalem. From Rosh Chodesh Elul until Hoshanah Rabbah, Psalm 27 is recited twice daily following the morning and evening services. There is a Minhag (custom) to recite Psalm 30 each morning of Chanukkah after Shacharit: some recite this in place of the regular "Psalm for the Day", others recite this additionally. When a Jew dies, a watch is kept over the body and tehillim (Psalms) are recited constantly by sun or candlelight, until the burial service. Historically, this watch would be carried out by the immediate family, usually in shifts, but in contemporary practice this service is provided by an employee of the funeral home or chevra kadisha. Many Jews complete the Book of Psalms on a weekly or monthly basis. Each week, some also say a Psalm connected to that week's events or the Torah portion read during that week. In addition, many Jews (notably Lubavitch, and other Chasidim) read the entire Book of Psalms prior to the morning service, on the Sabbath preceding the calculated appearance of the new moon. The reading of psalms is viewed in Jewish tradition as a vehicle for gaining God's favor. They are thus often specially recited in times of trouble, such as poverty, disease, or physical danger; in many synagogues, Psalms are recited after services for the security of the State of Israel. Sefer ha-Chinuch states that this practice is designed not to achieve favor, as such, but rather to inculcate belief in Divine Providence into one's consciousness, consistently with Maimonides' general view on Providence. (Relatedly, the Hebrew verb for prayer, hitpalal התפלל, is in fact the reflexive form of palal פלל, to judge. Thus, "to pray" conveys the notion of "judging oneself": ultimately, the purpose of prayer—tefilah תפלה—is to transform ourselves.) In Christian worship New Testament references show that the earliest Christians used the Psalms in worship, and the Psalms have remained an important part of worship in most Christian Churches. The Eastern Orthodox, Catholic, Presbyterian, Lutheran and Anglican Churches have always made systematic use of the Psalms, with a cycle for the recitation of all or most of them over the course of one or more weeks. In the early centuries of the Church, it was expected that any candidate for bishop would be able to recite the entire Psalter from memory, something they often learned automatically during their time as monks. Paul the Apostle quotes psalms (specifically Psalms 14 and 53, which are nearly identical) as the basis for his theory of original sin, and includes the scripture in the Epistle to the Romans, chapter 3. Several conservative Protestant denominations sing only the Psalms (some churches also sing the small number of hymns found elsewhere in the Bible) in worship, and do not accept the use of any non-Biblical hymns; examples are the Reformed Presbyterian Church of North America, the Presbyterian Reformed Church (North America) and the Free Church of Scotland (Continuing). Psalm 22 is of particular importance during the season of Lent as a Psalm of continued faith during severe testing. Psalm 23, The is My Shepherd, offers an immediately appealing message of comfort and is widely chosen for church funeral services, either as a reading or in one of several popular hymn settings; Psalm 51, Have mercy on me O God, called the Miserere from the first word in its Latin version, in both Divine Liturgy and Hours, in the sacrament of repentance or confession, and in other settings; Psalm 82 is found in the Book of Common Prayer as a funeral recitation. Psalm 137, By the rivers of Babylon, there we sat down and wept, the Eastern Orthodox Church uses this hymn during the weeks preceding Great Lent. New translations and settings of the Psalms continue to be produced. An individually printed volume of Psalms for use in Christian religious rituals is called a Psalter. Furthermore, psalms often serve as the inspiration for much of modern or contemporary Christian worship music in a variety of styles. Some songs are entirely based on a particular psalm or psalms, and many quote directly from the Book of Psalms (and other parts of the Bible). Eastern Orthodox Christianity Orthodox Christians and Greek-Catholics (Eastern Catholics who follow the Byzantine rite) have long made the Psalms an integral part of their corporate and private prayers. The official version of the Psalter used by the Orthodox Church is the Septuagint. To facilitate its reading, the 150 Psalms are divided into 20 kathismata (Greek: καθίσματα; Slavonic: каѳисмы, ; lit. "sittings") and each kathisma (Greek: κάθισμα; Slavonic: каѳисма, ) is further subdivided into three stases (Greek: στάσεις, {[transl|grc|staseis}} lit. "standings", sing. στάσις, stasis), so-called because the faithful stand at the end of each stasis for the Glory to the Father .... At Vespers and Matins, different kathismata are read at different times of the liturgical year and on different days of the week, according to the Church's calendar, so that all 150 psalms (20 kathismata) are read in the course of a week. During Great Lent, the number of kathismata is increased so that the entire Psalter is read twice a week. In the twentieth century, some lay Christians have adopted a continuous reading of the Psalms on weekdays, praying the whole book in four weeks. Aside from kathisma readings, Psalms occupy a prominent place in every other Orthodox service including the services of the Hours and the Divine Liturgy. In particular, the penitential Psalm 50 is very widely used. Fragments of Psalms and individual verses are used as Prokimena (introductions to Scriptural readings) and Stichera. The bulk of Vespers would still be composed of Psalms even if the kathisma were to be disregarded; Psalm 118, "The Psalm of the Law", is the centerpiece of Matins on Saturdays, some Sundays, and the Funeral service. The entire book of Psalms is traditionally read out loud or chanted at the side of the deceased during the time leading up to the funeral, mirroring Jewish tradition. Oriental Christianity Several branches of Oriental Orthodox and those Eastern Catholics who follow one of the Oriental Rites will chant the entire Psalter during the course of a day during the Daily Office. This practice continues to be a requirement of monastics in the Oriental churches. Catholic usage The Psalms have always been an important part of Catholic liturgy. The Liturgy of the Hours is centered on chanting or recitation of the Psalms, using fixed melodic formulas known as psalm tones. Early Catholics employed the Psalms widely in their individual prayers also; however, as knowledge of Latin (the language of the Roman Rite) became uncommon, this practice ceased among the unlearned. However, until the end of the Middle Ages, it was not unknown for the laity to join in the singing of the Little Office of Our Lady, which was a shortened version of the Liturgy of the Hours providing a fixed daily cycle of twenty-five psalms to be recited, and nine other psalms divided across Matins. The work of Bishop Richard Challoner in providing devotional materials in English meant that many of the psalms were familiar to English-speaking Catholics from the eighteenth century onwards. Challoner translated the entirety of the Little Office into English, as well as Sunday Vespers and daily Compline. He also provided other individual Psalms such as 129/130 for prayer in his devotional books. Bishop Challoner is also noted for revising the Douay–Rheims Bible, and the translations he used in his devotional books are taken from this work. Until the Second Vatican Council the Psalms were either recited on a one-week or, less commonly (as in the case of Ambrosian rite), two-week cycle. Different one-week schemata were employed: most secular clergy followed the Roman distribution, while Monastic Houses almost universally followed that of St Benedict, with only a few congregations (such as the Benedictines of St Maur) following individualistic arrangements. The Breviary introduced in 1974 distributed the psalms over a four-week cycle. Monastic usage varies widely. Some use the four-week cycle of the secular clergy, many retain a one-week cycle, either following St Benedict's scheme or another of their own devising, while others opt for some other arrangement. Official approval was also given to other arrangements by which the complete Psalter is recited in a one-week or two-week cycle. These arrangements are used principally by Catholic contemplative religious orders, such as that of the Trappists. The General Instruction of the Liturgy of the Hours, 122 sanctions three modes of singing/recitation for the Psalms: directly (all sing or recite the entire psalm); antiphonally (two choirs or sections of the congregation sing or recite alternate verses or strophes); and responsorially (the cantor or choir sings or recites the verses while the congregation sings or recites a given response after each verse). Of these three the antiphonal mode is the most widely followed. Over the centuries, the use of complete Psalms in the liturgy declined. After the Second Vatican Council (which also permitted the use of vernacular languages in the liturgy), longer psalm texts were reintroduced into the Mass, during the readings. The revision of the Roman Missal after the Second Vatican Council reintroduced the singing or recitation of a more substantial section of a Psalm, in some cases an entire Psalm, after the first Reading from Scripture. This Psalm, called the Responsorial Psalm, is usually sung or recited responsorially, although the General Instruction of the Roman Missal, 61 permits direct recitation. Protestant usage Following the Protestant Reformation, versified translations of many of the Psalms were set as hymns. These were particularly popular in the Calvinist tradition, where in the past they were typically sung to the exclusion of hymns (exclusive psalmody). John Calvin himself made some French translations of the Psalms for church usage, but the completed Genevan Psalter eventually used in church services consisted exclusively of translations by Clément Marot and Théodore de Bèze, on melodies by a number of composers, including Louis Bourgeois and a certain Maistre Pierre. Martin Luther's Ein feste Burg ist unser Gott is based on Psalm 46. Among famous hymn settings of the Psalter were the Scottish Psalter and the paraphrases by Isaac Watts. The first book printed in North America was a collection of Psalm settings, the Bay Psalm Book (1640). By the 20th century, they were mostly replaced by hymns in church services. However, the Psalms are popular
definite article in the Torah. Deuteronomistic history Rabbinic sources state that the Philistines of Genesis were different people from the Philistines of the Deuteronomistic history (the series of books from Joshua to 2 Kings). According to the Talmud (Chullin 60b), the Philistines of Genesis intermingled with the Avvites. This differentiation was also held by the authors of the Septuagint (LXX), who translated (rather than transliterated) its base text as allophuloi (, 'other nations') instead of philistines throughout the Books of Judges and Samuel. Throughout the Deuteronomistic history, Philistines are almost always referred to without the definite article, except on 11 occasions. On the basis of the LXX's regular translation into "allophyloi", Robert Drews states that the term "Philistines" means simply "non-Israelites of the Promised Land" when used in the context of Samson, Saul and David. Judges 13:1 tells that the Philistines dominated the Israelites in the times of Samson, who fought and killed over a thousand. According to 1 Samuel 5–6, they even captured the Ark of the Covenant for a few months. A few biblical texts, such as the Ark Narrative and stories reflecting the importance of Gath, seem to portray Late Iron I and Early Iron II memories. They are mentioned more than 250 times, the majority in the Deuteronomistic history, and are depicted as among the arch-enemies of the Israelites, a serious and recurring threat before being subdued by David. The Bible paints the Philistines as the main enemy of the Israelites (prior to the rise of the Neo-Assyrian Empire and Neo-Babylonian Empire) with a state of almost perpetual war between the two. The Philistine cities lost their independence to Assyria, and revolts in the following years were all crushed. They were subsequently absorbed into the Neo-Babylonian Empire and the Achaemenid Empire, and disappeared as a distinct ethnic group by the late 5th century BC. The Prophets Amos in 1:8 sets the Philistines / ἀλλοφύλοι at Ashdod and Ekron. In 9:7 God is quoted asserting that, as he brought Israel from Egypt, he also brought the Philistines from Caphtor. In the Greek this is, instead, bringing the ἀλλόφυλοι from Cappadocia. The Bible books of Jeremiah, Ezekiel, Amos and Zephaniah speak of the destruction of the Philistines. The following is a list of battles described in the Bible as having occurred between the Israelites and the Philistines: The Battle of Shephelah () Israelites defeated at the Battle of Aphek, Philistines capture the Ark () Philistines defeated at the Battle of Eben-Ezer () Some Philistine military success must have taken place subsequently, allowing the Philistines to subject the Israelites to a localised disarmament regime () states that no Israelite blacksmiths were permitted and they had to go to the Philistines to sharpen their weapons and agricultural implements. Battle of Michmash, Philistines routed by Jonathan and his men (1 Samuel 14) Near the Valley of Elah, David defeats Goliath in single combat (1 Samuel 17) The Philistines defeat Israelites on Mount Gilboa, killing King Saul and his three sons Jonathan, Abinadab and Malkishua (1 Samuel 31) Hezekiah defeats the Philistines as far as Gaza and its territory () Origin The origin of the Philistines is still debated. The probable Aegean connection is discussed in the paragraph on "Archaeological evidence". Here-below are presented the possible connections between Philistines and various similar ethnonyms, toponyms or other philological interpretations of their biblical name: the "Peleset" mentioned in Egyptian inscriptions, a kingdom named as "Walistina/Falistina" or "Palistin" from the region near Aleppo in Syria, and older theories connecting them to a Greek locality or a Greek-language name. The "Peleset" from Egyptian inscriptions Since 1846, scholars have connected the biblical Philistines with the Egyptian "" inscriptions. All five of these appear from 1150 BCE to 900 BCE just as archaeological references to Kinaḫḫu, or Ka-na-na (Canaan), come to an end; and since 1873 comparisons were drawn between them and to the Aegean "Pelasgians." Archaeological research to date has been unable to corroborate a mass settlement of Philistines during the Ramesses III era. "Walistina/Falistina" and "Palistin" in Syria Pro A Walistina is mentioned in Luwian texts already variantly spelled Palistina. This implies dialectical variation, a phoneme ("f"?) inadequately described in the script, or both. Falistina was a kingdom somewhere on the Amuq plain, where the Amurru kingdom had held sway before it. In 2003, a statue of a king named Taita bearing inscriptions in Luwian was discovered during excavations conducted by German archaeologist Kay Kohlmeyer in the Citadel of Aleppo. The new readings of Anatolian hieroglyphs proposed by the Hittitologists Elisabeth Rieken and Ilya Yakubovich were conducive to the conclusion that the country ruled by Taita was called Palistin. This country extended in the 11th-10th centuries BCE from the Amouq Valley in the west to Aleppo in the east down to Mehardeh and Shaizar in the south. Due to the similarity between Palistin and Philistines, Hittitologist John David Hawkins (who translated the Aleppo inscriptions) hypothesizes a connection between the Syro-Hittite Palistin and the Philistines, as do archaeologists Benjamin Sass and Kay Kohlmeyer. Gershon Galil suggests that King David halted the Arameans' expansion into the Land of Israel on account of his alliance with the southern Philistine kings, as well as with Toi, king of Ḥamath, who is identified with Tai(ta) II, king of Palistin (the northern Sea Peoples). Contra However, the relation between Palistin and the Philistines is much debated. Israeli professor Itamar Singer notes that there is nothing (besides the name) in the recently discovered archaeology that indicates an Aegean origin to Palistin; most of the discoveries at the Palistin capital Tell Tayinat indicate a Neo-Hittite state, including the names of the kings of Palistin. Singer proposes (based on archaeological finds) that a branch of the Philistines settled in Tell Tayinat and were replaced or assimilated by a new Luwian population who took the Palistin name. Greece: "Palaeste" and phyle histia theories Another theory, proposed by in 1914, is that the name derives from the attested Illyrian-Epirote locality Palaeste, whose inhabitants would have been called Palaestīnī according to Illyrian normal grammatical practice. Allen Jones (1972) suggests that the name Philistine represents a corruption of the Greek phyle histia ('tribe of the hearth'), with the Ionic spelling of hestia. Archaeological evidence Territory According to Joshua 13:3 and 1 Samuel 6:17, the land of the Philistines (or Allophyloi), called Philistia, was a pentapolis in the southwestern Levant comprising the five city-states of Gaza, Ashkelon, Ashdod, Ekron, and Gath, from Wadi Gaza in the south to the Yarqon River in the north, but with no fixed border to the east. Tell Qasile (a "port city") and Aphek were located on the northern frontier of Philistine territory, and Tell Qasile in particular may have been inhabited by both Philistine and non-Philistine people. The location of Gath is not entirely certain, although the site of Tell es-Safi, not far from Ekron, is currently the most favoured. The identity of the city of Ziklag, which according to the Bible marked the border between the Philistine and Israelite territory, remains uncertain. In the western part of the Jezreel Valley, 23 of the 26 Iron Age I sites (12th to 10th centuries BCE) yielded typical Philistine pottery. These sites include Tel Megiddo, Tel Yokneam, Tel Qiri, Afula, Tel Qashish, Be'er Tiveon, Hurvat Hazin, Tel Risim, Tel Re'ala, Hurvat Tzror, Tel Sham, Midrakh Oz and Tel Zariq. Scholars have attributed the presence of Philistine pottery in northern Israel to their role as mercenaries for the Egyptians during the Egyptian military administration of the land in the 12th century BCE. This presence may also indicate further expansion of the Philistines to the valley during the 11th century BCE, or their trade with the Israelites. There are biblical references to Philistines in the valley during the times of the Judges. The quantity of Philistine pottery within these sites is still quite small, showing that even if the Philistines did settle the valley, they were a minority that blended within the Canaanite population during the 12th century BCE. The Philistines seem to have been present in the southern valley during the 11th century, which may relate to the biblical account of their victory at the Battle of Gilboa. Egyptian inscriptions Since Edward Hincks and William Osburn Jr. in 1846, biblical scholars have connected the biblical Philistines with the Egyptian "Peleset" inscriptions; and since 1873, both have been connected with the Aegean "Pelasgians". The evidence for these connections is etymological and has been disputed. Based on the Peleset inscriptions, it has been suggested that the Casluhite Philistines formed part of the conjectured "Sea Peoples" who repeatedly attacked Egypt during the later Nineteenth Dynasty. Though they were eventually repulsed by Ramesses III, he finally resettled them, according to the theory, to rebuild the coastal towns in Canaan. Papyrus Harris I details the achievements of the reign (1186–1155 BC) of Ramesses III. In the brief description of the outcome of the battles in Year 8 is the description of the fate of some of the conjectured Sea Peoples. Ramesses claims that, having brought the prisoners to Egypt, he "settled them in strongholds, bound in my name. Numerous were their classes, hundreds of thousands strong. I taxed them all, in clothing and grain from the storehouses and granaries each year." Some scholars suggest it is likely that these "strongholds" were fortified towns in southern Canaan, which would eventually become the five cities (the Pentapolis) of the Philistines. Israel Finkelstein has suggested that there may be a period of 25–50 years after the sacking of these cities and their reoccupation by the Philistines. It is possible that at first, the Philistines were housed in Egypt; only subsequently late in the troubled end of the reign of Ramesses III would they have been allowed to settle Philistia. The "Peleset" appear in four different texts from the time of the New Kingdom. Two of these, the inscriptions at Medinet Habu and the Rhetorical Stela at Deir al-Medinah, are dated to the time of the reign of Ramesses III (1186–1155 BC). Another was composed in the period immediately following the death of Ramesses III (Papyrus Harris I). The fourth, the Onomasticon of Amenope, is dated to some time between the end of the 12th or early 11th century BC. The inscriptions at Medinet Habu consist of images depicting a coalition of Sea Peoples, among them the Peleset, who are said in the accompanying text to have been defeated by Ramesses III during his Year 8 campaign. In about 1175 BC, Egypt was threatened with a massive land and sea invasion by the "Sea Peoples," a coalition of foreign enemies which included the Tjeker, the Shekelesh, the Deyen, the Weshesh, the Teresh, the Sherden, and the PRST. They were comprehensively defeated by Ramesses III, who fought them in "Djahy" (the eastern Mediterranean coast) and at "the mouths of the rivers" (the Nile Delta), recording his victories in a series of inscriptions in his mortuary temple at Medinet Habu. Scholars have been unable to conclusively determine which images match what peoples described in the reliefs depicting two major battle scenes. A separate relief on one of the bases of the Osirid pillars with an accompanying hieroglyphic text clearly identifying the person depicted as a captive Peleset chief is of a bearded man without headdress. This has led to the interpretation that Ramesses III defeated the Sea Peoples, including Philistines, and settled their captives in fortresses in southern Canaan; another related theory suggests that Philistines invaded and settled the coastal plain for themselves. The soldiers were quite tall and clean-shaven. They wore breastplates and short kilts, and their superior weapons included chariots drawn by two horses. They carried small shields and fought with straight swords and spears. The Rhetorical Stela are less discussed, but are noteworthy in that they mention the Peleset together with a people called the Teresh, who sailed "in the midst of the sea". The Teresh are thought to have originated from the Anatolian coast and their association with the Peleset in this inscription is seen as providing some information on the possible origin and identity of the Philistines. The Harris Papyrus, which was found in a tomb at Medinet Habu, also recalls Ramesses III's battles with the Sea
Nebuchadnezzar II of the Neo-Babylonian Empire. After becoming part of his empire and its successor, the Persian Empire, they lost their distinct ethnic identity and disappeared from the historical and archaeological record by the late 5th century BC. The Philistines are known for their biblical conflict with the Israelites. Though the primary source of information about the Philistines is the Hebrew Bible, they are first attested to in reliefs at the Temple of Ramses III at Medinet Habu, in which they are called (accepted as cognate with Hebrew ); the parallel Assyrian term is , , or . Several theories are given about the origins of the Philistines. The Hebrew Bible mentions in two places that they originate from Caphtor (possibly Crete/Minoa). The Septuagint connects the Philistines to other biblical groups such as Caphtorim and the Cherethites and Pelethites, which have been identified with the island of Crete. This has led to the modern theory of Philistines having an Aegean origin. In 2016, a large Philistine cemetery was discovered near Ashkelon, containing more than 150 dead buried in oval-shaped graves. A 2019 genetic study found that, while all three Ashkelon populations derive most of their ancestry from the local Semitic-speaking Levantine gene pool, the early Iron Age population was genetically distinct due to a European-related admixture; this genetic signal is no longer detectable in the later Iron Age population. According to the authors, the admixture was likely due to a "gene flow from a European-related gene pool" during the Bronze to Iron Age transition, which supports the theory that a migration event occurred. Etymology The English term Philistine comes from Old French ; from Classical Latin ; from Late Greek ; ultimately from Hebrew Pəlištî (; plural Pəlištîm, ), meaning 'person of Pəlešet ()'; and there are cognates in Akkadian (aka Assyrian, Babylonian) and Egyptian ; the term Palestine has the same derivation. The native Philistine endonym, assuming they had one, is unknown. The Hebrew term occurs 286 times in the Masoretic Text of the Hebrew Bible (of which 152 times are in 1 Samuel). It also appears in the Samaritan Pentateuch. In the Greek version of the Bible, called Septuagint, the equivalent term Phulistieím (Φυλιστιείμ) occurs 12 times, again in the Pentateuch. In secondary literature, "Philistia" is further mentioned in the Aramaic Visions of Amram (4Q543-7), which is dated "prior to Antiochus IV and the Hasmonean revolt," possibly to the time of High Priest of Israel Onias II; Jubilees 46:1-47:1 might have used Amram as a source. Outside of pre-Maccabean Israelite religious literature, evidence for the name and the origins of the Philistines is less abundant and less consistent. In the remainder of the Hebrew Bible, is attested at Qumran for 2 Samuel 5:17. In the Septuagint, however, 269 references instead use the term ('of another tribe'). History During the Late Bronze Age collapse, an apparent confederation of seafarers known as the Sea Peoples are recorded as attacking ancient Egypt and other Eastern Mediterranean civilizations. While their exact origins are a mystery, and probably diverse, it is generally agreed that the Sea Peoples had origins in the greater Southern European area, including western Asia Minor, the Aegean, and the islands of the Mediterranean. Egypt, in particular, repelled numerous attempted invasions from the Sea Peoples, most famously at the Battle of the Delta, where the pharaoh Ramesses III defeated a massive invasion force which had already plundered Hattusa, Carchemish, Cyprus, and the Southern Levant. Egyptian sources name one of these implicated Sea Peoples as the pwrꜣsꜣtj, generally transliterated as either Peleset or Pulasti. Following the Sea Peoples' defeat, Ramesses III allegedly relocated a number of the pwrꜣsꜣtj to southern Canaan, as recorded in an inscription from his funerary temple in Medinet Habu, and the Great Harris Papyrus. Though archaeological investigation has been unable to correlate any such settlement existing during this time period, this, coupled with the name Peleset/Pulasti and the peoples' supposed Aegean origins, have led many scholars to identify the pwrꜣsꜣtj with the Philistines. Typically "Philistine" artifacts begin appearing in Canaan by the 12th century BCE. Pottery of Philistine origin has been found far outside of what would later become the core of Philistia, including at the majority of Iron Age I sites in the Jezreel Valley; however, because the quantity of said pottery finds are light, it is assumed that the Philistines' presence in these areas were not as strong as in their core territory, and that they probably were a minority which had assimilated into the native Canaanite population by the 10th century BCE. By Iron Age II, the Philistines had formed an ethnic state centered around a pentapolis consisting of Ashkelon, Ashdod, Ekron, Gath, and Gaza. This period of Philistine history is something of a gray area, as the majority of information regarding Philistia comes from the Hebrew Bible, and is of questionable historicity. The Bible depicts a series of conflicts between the Philistines and the Israelites during the period of the Judges, after which they were apparently subjugated by David, before regaining independence in the wake of the United Monarchy's dissolution, after which there are only sparse references to them. The accuracy of these narratives are questioned by many scholars. The Philistines seemed to have generally retained their autonomy, barring a few periods of partial Israelite and Judahite suzerainty, up until the era of the Neo-Assyrian Empire. In the mid-8th century BC, Tiglath-Pileser III marched into the southern Levant, conquering Aram-Damascus, and occupying the remaining kingdoms in the area, including Philistia. Decades later, Egypt began agitating its neighbors to rebel against Assyrian occupation. A revolt in Israel was devastatingly crushed by 722 BC, resulting in the kingdom's total destruction. In 712 BC, a Philistine named Iamani ascended to the throne of Ashdod, and organized another failed uprising against Assyria with Egyptian aid. The Assyrian King Sargon II invaded Philistia, which effectively became annexed by Assyria, although the kings of the five cities, including Iamani, were allowed to remain on the throne. In his annals concerning the campaign, Sargon II singled out his capture of Gath, in 711 BC. Ten years later, Egypt once again incited its neighbors to rebel against Assyria, resulting in Ashkelon, Ekron, Judah, and Sidon revolting against Sargon's son and successor, Sennacherib. Sennacherib squashed the revolt, and destroyed much of the cities in Phoenicia, Philistia, and Judah, though he was unable to capture the Judahite capital, Jerusalem. As punishment, the rebel nations paid tribute to Assyria, and Sennacherib's annals report that he exacted such tribute from the kings of Ashdod, Ashkelon, Gaza, and Ekron, but Gath is never mentioned, which may indicate that the city was actually destroyed by Sargon II. The Philistines disappear from written record following the conquest of the Levant by the Babylonian king Nebuchadnezzar II towards the end of the 7th century BC, when Ashkelon, Ekron and many other cities from the region were completely destroyed. Biblical accounts In the Book of Genesis, the Philistines are said to descend from the Casluhites, an Egyptian people. However, according to rabbinic sources, these Philistines were different from those described in the Deuteronomistic history. Deuteronomist sources describe the "Five Lords of the Philistines" as based in five city-states of the southwestern Levant: Gaza, Ashkelon, Ashdod, Ekron, and Gath, from Wadi Gaza in the south to the Yarqon River in the north. This description portrays them at one period of time as among the Kingdom of Israel's most dangerous enemies. In contrast, the Septuagint uses the term () instead of "Philistines," which means simply 'other nations'. Torah (Pentateuch) With regard to descendants of Mizraim, the biblical progenitor of the Egyptians, the Table of Nations in Genesis 10 states in Hebrew: "ve-et Patrusim ve-et Kasluhim asher yats'u mi-sham Plištim ve-et Kaftorim." Literally, it says that those whom Mizraim begat included "the Pathrusim, Casluhim, out of whom came the Philistines, and the Caphtorim." There is some debate among interpreters as to whether this verse was originally intended to signify that the Philistines themselves were the offspring of the Casluhim or the Caphtorim. While the Casluhim or the Caphtorim origin was widely followed by some 19th-century biblical scholars, others such as Friedrich Schwally, Bernhard Stade, and Cornelis Tiele argued for a Semitic origin. Interestingly, the Caphtorites were considered to derive from Crete while Cashluhim derived from Cyrenaica, which was part of the province Crete and Cyrenaica in Roman times, which alludes to the similarities between them. The Torah does not record the Philistines as one of the nations to be displaced from Canaan. In Genesis 15:18-21, the Philistines are absent from the ten nations Abraham's descendants will displace as well as being absent from the list of nations Moses tells the people they will conquer, though the land in which they resided is included in the boundaries based on the locations of rivers described. In fact, the Philistines, through their Capthorite ancestors, were allowed to conquer the land from the Avvites. God also directed the Israelites away from the Philistines upon their Exodus from Egypt according to Exodus 13:17. In Genesis 21:22-17, Abraham agrees to a covenant of kindness with Abimelech, the Philistine king, and his descendants. Abraham's son Isaac deals with the Philistine king similarly, by concluding a treaty with them in chapter 26. Unlike most other ethnic groups in the Bible, the Philistines are almost always referred to without the definite article in the Torah. Deuteronomistic history Rabbinic sources state that the Philistines of Genesis were different people from the Philistines of the Deuteronomistic history (the series of books from Joshua to 2 Kings). According to the Talmud (Chullin 60b), the Philistines of Genesis intermingled with the Avvites. This differentiation was also held by the authors of the Septuagint (LXX), who translated (rather than transliterated) its base text as allophuloi (, 'other nations') instead of philistines throughout the Books of Judges and Samuel. Throughout the Deuteronomistic history, Philistines are almost always referred to without the definite article, except on 11 occasions. On the basis of the LXX's regular translation into "allophyloi", Robert Drews states that the term "Philistines" means simply "non-Israelites of the Promised Land" when used in the context of Samson, Saul and David. Judges 13:1 tells that the Philistines dominated the Israelites in the times of Samson, who fought and killed over a thousand. According to 1 Samuel 5–6, they even captured the Ark of the Covenant for a few months. A few biblical texts, such as the Ark Narrative and stories reflecting the importance of Gath, seem to portray Late Iron I and Early Iron II memories. They are mentioned more than 250 times, the majority in the Deuteronomistic history, and are depicted as among the arch-enemies of the Israelites, a serious and recurring threat before being subdued by David. The Bible paints the Philistines as the main enemy of the Israelites (prior to the rise of the Neo-Assyrian Empire and Neo-Babylonian Empire) with a state of almost perpetual war between the two. The Philistine cities lost their independence to Assyria, and revolts in the following years were all crushed. They were subsequently absorbed into the Neo-Babylonian Empire and the Achaemenid Empire, and disappeared as a distinct ethnic group by the late 5th century BC. The Prophets Amos in 1:8 sets the Philistines / ἀλλοφύλοι at Ashdod and Ekron. In 9:7 God is quoted asserting that, as he brought Israel from Egypt, he also brought the Philistines from Caphtor. In the Greek this is, instead, bringing the ἀλλόφυλοι from Cappadocia. The Bible books of Jeremiah, Ezekiel, Amos and Zephaniah speak of the destruction of the Philistines. The following is a list of battles described in the Bible as having occurred between the Israelites and the Philistines: The Battle of Shephelah () Israelites defeated at the Battle of Aphek, Philistines capture the Ark () Philistines defeated at the Battle of Eben-Ezer () Some Philistine military success must have taken place subsequently, allowing the Philistines to subject the Israelites to a localised disarmament regime () states that no Israelite blacksmiths were permitted and they had to go to the Philistines to sharpen their weapons and agricultural implements. Battle of Michmash, Philistines routed by Jonathan and his men (1 Samuel 14) Near the Valley of Elah, David defeats Goliath in single combat (1 Samuel 17) The Philistines defeat Israelites on Mount Gilboa, killing King Saul and his three sons Jonathan, Abinadab and Malkishua (1 Samuel 31) Hezekiah defeats the Philistines as far as Gaza and its territory () Origin The origin of the Philistines is still debated. The probable Aegean connection is discussed in the paragraph on "Archaeological evidence". Here-below are presented the possible connections between Philistines and various similar ethnonyms, toponyms or other philological interpretations of their biblical name: the "Peleset" mentioned in Egyptian inscriptions, a kingdom named as "Walistina/Falistina" or "Palistin" from the region near Aleppo in Syria, and older theories connecting them to a Greek locality or a Greek-language name. The "Peleset" from Egyptian inscriptions Since 1846, scholars have connected the biblical Philistines with the Egyptian "" inscriptions. All five of these appear from 1150 BCE to 900 BCE just as archaeological references to Kinaḫḫu, or Ka-na-na (Canaan), come to an end; and since 1873 comparisons were drawn between them and to the Aegean "Pelasgians." Archaeological research to date has been unable to corroborate a mass settlement of Philistines during the Ramesses III era. "Walistina/Falistina" and "Palistin" in Syria Pro A Walistina is mentioned in Luwian texts already variantly spelled Palistina. This implies dialectical variation, a phoneme ("f"?) inadequately described in the script, or both. Falistina was a kingdom somewhere on the Amuq plain, where the Amurru kingdom had held sway before it. In 2003, a statue of a king named Taita bearing inscriptions in Luwian was discovered during excavations conducted by German archaeologist Kay Kohlmeyer in the Citadel of Aleppo. The new readings of Anatolian hieroglyphs proposed by the Hittitologists Elisabeth Rieken and Ilya Yakubovich were conducive to the conclusion that the country ruled by Taita was called Palistin. This country extended in the 11th-10th centuries BCE from the Amouq Valley in the west to Aleppo in the east down to Mehardeh and Shaizar in the south. Due to the similarity between Palistin and Philistines, Hittitologist John David Hawkins (who translated the Aleppo inscriptions) hypothesizes a connection between the Syro-Hittite Palistin and the Philistines, as do archaeologists Benjamin Sass and Kay Kohlmeyer. Gershon Galil suggests that King David halted the Arameans' expansion into the Land of Israel on account of his alliance with the southern Philistine kings, as well as with Toi, king of Ḥamath, who is identified with Tai(ta) II, king of Palistin (the northern Sea Peoples). Contra However, the relation between Palistin and the Philistines is much debated. Israeli professor Itamar Singer notes that there is nothing (besides the name) in the recently discovered archaeology that indicates an Aegean origin to Palistin; most of the discoveries at the Palistin capital Tell Tayinat indicate a Neo-Hittite state, including the names of the kings of Palistin. Singer proposes (based on archaeological finds) that a branch of the Philistines settled in Tell Tayinat and were replaced or assimilated by a new Luwian population who took the Palistin name. Greece: "Palaeste" and phyle histia theories Another theory, proposed by in 1914, is that the name derives from the attested Illyrian-Epirote locality Palaeste, whose inhabitants would have been called Palaestīnī according to Illyrian normal grammatical practice. Allen Jones (1972) suggests that the name Philistine represents a corruption of the Greek phyle histia ('tribe of the hearth'), with the Ionic spelling of hestia. Archaeological evidence Territory According to Joshua 13:3 and 1 Samuel 6:17, the land of the Philistines (or Allophyloi), called Philistia, was a pentapolis in the southwestern Levant comprising the five city-states of Gaza, Ashkelon, Ashdod, Ekron, and Gath, from Wadi Gaza in
The Syndic | Robert Anton Wilson / Robert Shea, Illuminatus! trilogy 1987 Robert A. Heinlein, Stranger in a Strange Land | Ayn Rand, "Anthem" 1988 Alfred Bester, The Stars My Destination 1989 J. Neil Schulman, Alongside Night 1990 F. Paul Wilson, The Healer 1991 F. Paul Wilson, An Enemy of the State 1992 Ira Levin, This Perfect Day 1993 Ursula K. Le Guin, The Dispossessed 1994 Yevgeny Zamyatin, We 1995 Poul Anderson, The Star Fox 1996 Robert A. Heinlein, Red Planet 1997 Robert A. Heinlein, Methuselah's Children 1998 Robert A. Heinlein, Time Enough for Love 1999 H. Beam Piper / John J. McGuire, A Planet for Texans (also known as Lone Star Planet) 2000 Hans Christian Andersen, "The Emperor's New Clothes" 2001 Jerry Pournelle / John F. Carr (editors), The Survival of Freedom 2002 Patrick McGoohan, The Prisoner (TV series) 2003 Robert A. Heinlein, "Requiem" 2004 Vernor Vinge, "The Ungoverned" 2005 A. E. van Vogt, The Weapon Shops of Isher 2006 Alan Moore (author) / David Lloyd (illustrator), V for Vendetta (graphic novel) 2008 Anthony Burgess, A Clockwork Orange 2009 J. R. R. Tolkien, The Lord of the Rings 2010 Poul Anderson, "No Truce with Kings" 2011 George Orwell, Animal Farm 2012 E. M. Forster, "The Machine Stops" 2013 Neal Stephenson, Cryptonomicon 2014 Lois McMaster Bujold, Falling Free 2015 Harlan Ellison, ""Repent, Harlequin!" Said the Ticktockman" 2016 Donald Kingsbury, Courtship Rite 2017 Robert A. Heinlein, "Coventry" 2018 Jack Williamson, "With Folded Hands" 2019 Kurt Vonnegut, "Harrison Bergeron" 2020 Poul Anderson, "Sam Hall" 2021 F. Paul Wilson, "Lipidleggin' " Special Award recipients 1998 – Brad Linaweaver and Edward E. Kramer: editors, Free Space (anthology) 2001 – Poul Anderson, Special Prometheus Award for Lifetime Achievement 2005 – Mark Tier and Martin H. Greenberg: editors, Give Me Liberty and Visions of Liberty (anthologies for Baen Books) 2005 – L. Neil Smith (writer) and Scott Bieser (illustrator), The Probability Broach: The Graphic Novel 2006 – Joss Whedon (writer-director), Serenity 2007 – James McTeigue (director) and the Wachowskis (screenplay), V for Vendetta (Motion Picture) 2014 – Vernor Vinge, Special Prometheus Award for Lifetime Achievement 2014 – Leslie Fish,
Award (for classic works of libertarian science fiction, not necessarily novels) in 1983, and also presents occasional one-off Special Awards. Multiple recipients Some authors have won the award for best novel more than once: Thrice Cory Doctorow Victor Koman Ken MacLeod L. Neil Smith Twice Travis J I Corcoran James P. Hogan Neal Stephenson Vernor Vinge F. Paul Wilson A few authors have won the Prometheus Hall of Fame award more than once: Poul Anderson Robert Heinlein George Orwell Ayn Rand F. Paul Wilson Process Books published in a given year are eligible (although books from the last few months of the previous year are also eligible if it is felt that they have been overlooked). All members may nominate novels for the award. Members of the Best Novel Committee read at least 10-12 of the nominated novels and vote for a slate of 5 finalists. Full members (a higher price tier of membership) then vote on the finalists. Step 2 happens in the first few months of the following year. Step 3 happens in early summer of the following year. The awards are given at the Annual Worldcon. Prometheus Award winners and finalists * Winners + No winner selected Hall of Fame Award inductees 1983 Robert A. Heinlein, The Moon Is a Harsh Mistress | Ayn Rand, Atlas Shrugged 1984 George Orwell, Nineteen Eighty-Four | Ray Bradbury, Fahrenheit 451 1985 Poul Anderson, Trader to the Stars | Eric Frank Russell, The Great Explosion 1986 Cyril Kornbluth, The Syndic | Robert Anton Wilson / Robert Shea, Illuminatus! trilogy 1987 Robert A. Heinlein, Stranger in a Strange Land | Ayn Rand, "Anthem" 1988 Alfred Bester, The Stars My Destination 1989 J. Neil Schulman, Alongside Night 1990 F. Paul Wilson, The Healer 1991 F. Paul Wilson, An Enemy of the State 1992 Ira Levin, This Perfect Day 1993 Ursula K. Le Guin, The Dispossessed 1994 Yevgeny Zamyatin, We 1995 Poul Anderson, The Star Fox 1996 Robert A. Heinlein, Red Planet 1997 Robert A. Heinlein, Methuselah's Children 1998 Robert A. Heinlein, Time Enough for Love 1999 H. Beam Piper
to 1982. Frequently having to substitute for the busy Prime Minister, Lipponen was soon dubbed vara-Manu ("deputy Manu" — Manu being short for Mauno). Lipponen was a Member of the Parliament of Finland from 1983 to 1987 and also from 1991 until he retired in 2007. In 1993 SDP chairman Ulf Sundqvist was suspected and later convicted of a large financial fraud. Lipponen was elected the new chairman in 1993, and he led the party to victory in the parliamentary election of 1995. Lipponen formed a cabinet of five parties including both rightist and leftist parties. Lipponen's economic policies were, however, dominated by the right-wing. The main task of the cabinet was to decrease the number of unemployed. Tight fiscal policies allowed the participation of Finland in the European Monetary Union, which resulted in the introduction of the Euro in 1999. Foreign trade increased above the European average 1995–1999. Laws for a new constitution were passed and it took effect on 1 March 2000. Lipponen headed the SDP campaign in 1999 which resulted in losses, but the SDP remained the largest party in the parliament. The coalition formed in 1995 was renewed. During the second Lipponen cabinet, he headed Finland's six months in the EU presidency and pursued pro-integration and pro-expansion policies. Lipponen introduced the concept of a European constitution during a speech in Bruges in 2000. He headed the SDP campaign of 2003, which led to victory for the SDP; however, the Center Party gained more seats, which marked the end for the succession of the cabinets of the SDP and the National Coalition Party. The chairman of the Center Party, Anneli Jäätteenmäki, formed a new cabinet, and Lipponen took the position of Speaker of Parliament. Lipponen retired from the party chairmanship in
and literature at Dartmouth College for one year on a Fulbright scholarship. Soon after returning to Finland he moved to Helsinki where he eventually attained a master's degree in international relations from the University of Helsinki in 1971. He was the editor of the influential student newspaper Ylioppilaslehti 1963–1965 and a freelance reporter for the Finnish Broadcasting Company (YLE) 1965–1967. Lipponen made various controversial statements that angered groups such as Estonian refugees. According to Alpo Rusi's book Vasemmalta ohi, Lipponen began cooperation with the East German secret police Stasi in 1969. The book suggests that Lipponen is the code name Mungo XV/326/71 in the Rosenholz files. In a 2008 interview Lipponen said that he had been a "target of East German manipulation". It is rumored that Lipponen is on the so-called Tiitinen list. Alpo Rusi has also suggested that Lipponen had an alias, code, and operation in the KGB. He held various posts in the Social Democratic Party organisation from 1967 to 1979. Lipponen's opinions were changed. In a speech in 1978 Lipponen asserted that he had lost his belief in socialism. Lipponen first came into the political limelight when he was secretary to Prime Minister Mauno Koivisto from 1979 to 1982. Frequently having to substitute for the busy Prime Minister, Lipponen was soon dubbed vara-Manu ("deputy Manu" — Manu being short for Mauno). Lipponen was a Member of the Parliament of Finland from 1983 to 1987 and also from 1991 until he retired in 2007. In 1993 SDP chairman Ulf Sundqvist was suspected and later convicted of a large financial fraud. Lipponen was elected the new chairman in 1993, and he led the party to victory in the parliamentary election of 1995. Lipponen formed a cabinet of five parties including both rightist and leftist parties. Lipponen's economic policies were, however, dominated by the right-wing.
or estuary). In the Anglo-Saxon Chronicle, a warrior named Port and his two sons killed a noble Briton in Portsmouth in 501. Winston Churchill, in A History of the English-Speaking Peoples, wrote that Port was a pirate who founded Portsmouth in 501. England's southern coast was vulnerable to Danish Viking invasions during the eighth and ninth centuries, and was conquered by Danish pirates in 787. In 838, during the reign of Æthelwulf, King of Wessex, a Danish fleet landed between Portsmouth and Southampton and plundered the region. Æthelwulf sent Wulfherd and the governor of Dorsetshire to confront the Danes at Portsmouth, where most of their ships were docked. Although the Danes were driven off, Wulfherd was killed. The Danes returned in 1001 and pillaged Portsmouth and the surrounding area, threatening the English with extinction. They were massacred by the English survivors the following year; rebuilding began, although the town experienced further attacks until 1066. Norman to Tudor Although Portsmouth was not mentioned in the 1086 Domesday Book, Bocheland (Buckland), Copenore (Copnor), and Frodentone (Fratton) were. According to some sources, it was founded in 1180 by the Anglo-Norman merchant Jean de Gisors. King Henry II died in 1189; his son, Richard I (who had spent most of his life in France), arrived in Portsmouth en route to his coronation in London. When Richard returned from captivity in Austria in May 1194, he summoned an army and a fleet of 100 ships to the port. Richard gave Portsmouth market-town status with a royal charter on 2 May, authorising an annual fifteen-day free-market fair, weekly markets and a local court to deal with minor matters, and exempted its inhabitants from an £18 annual tax. He granted the town the coat of arms of Isaac Komnenos of Cyprus, whom he had defeated during the Third Crusade in 1191: "a crescent of gold on a shade of azure, with a blazing star of eight points", reflecting significant involvement of local soldiers, sailors, and vessels in the holy war. The 1194 royal charter's 800th anniversary was celebrated in 1994 with ceremonies at the city museum. King John reaffirmed RichardI's rights and privileges, and established a permanent naval base. The first docks were begun by William of Wrotham in 1212, and John summoned his earls, barons, and military advisers to plan an invasion of Normandy. In 1229, declaring war against France, HenryIII assembled a force described by historian Lake Allen as "one of the finest armies that had ever been raised in England". The invasion stalled, and returned from France in October 1231. HenryIII summoned troops to invade Guienne in 1242, and EdwardI sent supplies for his army in France in 1295. Commercial interests had grown by the following century, and its exports included wool, corn, grain, and livestock. Edward II ordered all ports on the south coast to assemble their largest vessels at Portsmouth to carry soldiers and horses to the Duchy of Aquitaine in 1324 to strengthen defences. A French fleet commanded by David II of Scotland attacked in the English Channel, ransacked the Isle of Wight and threatened the town. EdwardIII instructed all maritime towns to build vessels and raise troops to rendezvous at Portsmouth. Two years later, a French fleet led by Nicholas Béhuchet raided Portsmouth and destroyed most of the town; only the stone-built church and hospital survived. After the raid, EdwardIII exempted the town from national taxes to aid its reconstruction. In 1377, shortly after Edward died, the French landed in Portsmouth. Although the town was plundered and burnt, its inhabitants drove the French off to raid towns in the West Country. Henry V built Portsmouth's first permanent fortifications. In 1416, a number of French ships blockaded the town (which housed ships which were set to invade Normandy); Henry gathered a fleet at Southampton, and invaded the Norman coast in August of that year. Recognising the town's growing importance, he ordered a wooden Round Tower to be built at the mouth of the harbour; it was completed in 1426. Henry VII rebuilt the fortifications with stone, assisted Robert Brygandine and Sir Reginald Bray in the construction of the world's first dry dock, and raised the Square Tower in 1494. He made Portsmouth a Royal Dockyard, England's only dockyard considered "national". Although King Alfred may have used Portsmouth to build ships as early as the ninth century, the first warship recorded as constructed in the town was the Sweepstake (built in 1497). Henry VIII built Southsea Castle, financed by the Dissolution of the Monasteries, in 1539 in anticipation of a French invasion. He also invested heavily in the town's dockyard, expanding it to . Around this time, a Tudor defensive boom stretched from the Round Tower to Fort Blockhouse in Gosport to protect Portsmouth Harbour. From Southsea Castle, Henry witnessed his flagship Mary Rose sink in action against the French fleet in the 1545 Battle of the Solent with the loss of about 500 lives. Some historians believe that the Mary Rose turned too quickly and submerged her open gun ports; according to others, it sank due to poor design. Portsmouth's fortifications were improved by successive monarchs. The town experienced an outbreak of plague in 1563, which killed about 300 of its 2,000 inhabitants. Stuart to Georgian In 1623, Charles I (then Prince of Wales) returned to Portsmouth from France and Spain. His unpopular military adviser, George Villiers, 1st Duke of Buckingham, was stabbed to death in an Old Portsmouth pub by war veteran John Felton five years later. Felton never attempted to escape, and was caught walking the streets when soldiers confronted him; he said, "I know that he is dead, for I had the force of forty men when I struck the blow". Felton was hanged, and his body chained to a gibbet on Southsea Common as a warning to others. The murder took place in the Greyhound public house on High Street, which is now Buckingham House and has a commemorative plaque. Most residents (including the mayor) supported the parliamentarians during the English Civil War, although military governor Colonel Goring supported the royalists. The town, a base of the parliamentarian navy, was blockaded from the sea. Parliamentarian troops were sent to besiege it, and the guns of Southsea Castle were fired at the town's royalist garrison. Parliamentarians in Gosport joined the assault, damaging St Thomas's Church. On 5 September 1642, the remaining royalists in the garrison at the Square Tower were forced to surrender after Goring threatened to blow it up; he and his garrison were allowed safe passage. Under the Commonwealth of England, Robert Blake used the harbour as his base during the First Anglo-Dutch War in 1652 and the Anglo-Spanish War. He died within sight of the town, returning from Cádiz. After the end of the Civil War, Portsmouth was among the first towns to declare CharlesII king and began to prosper. The first ship built in over 100 years, , was launched in 1650; twelve ships were built between 1650 and 1660. After the Restoration, CharlesII married Catherine of Braganza at the Royal Garrison Church. During the late 17th century, Portsmouth continued to grow; a new wharf was constructed in 1663 for military use, and a mast pond was dug in 1665. In 1684, a list of ships docked in Portsmouth was evidence of its increasing national importance. Between 1667 and 1685, the town's fortifications were rebuilt; new walls were constructed with bastions and two moats were dug, making Portsmouth one of the world's most heavily fortified places. In 1759, General James Wolfe sailed to capture Quebec; the expedition, although successful, cost him his life. His body was brought back to Portsmouth in November, and received high naval and military honours. Two years later, on 30 May 1775, Captain James Cook arrived on after circumnavigating the globe. The 11-ship First Fleet left on 13 May 1787 to establish the first European colony in Australia, the beginning of prisoner transportation; Captain William Bligh of also sailed from the harbour that year. After the 28 April 1789 mutiny on the Bounty, was dispatched from Portsmouth to bring the mutineers back for trial. The court-martial opened on 12 September 1792 aboard in Portsmouth Harbour; of the ten remaining men, three were sentenced to death. In 1789, a chapel was erected in Prince George's Street and was dedicated to St John by the Bishop of Winchester. Around this time, a bill was passed in the House of Commons on the creation of a canal to link Portsmouth to Chichester; however, the project was abandoned. The city's nickname, Pompey, is thought to have derived from the log entry of Portsmouth Point (contracted "Po'm.P." – Po'''rtsmouth P.oint) as ships entered the harbour; navigational charts use the contraction. According to one historian, the name may have been brought back from a group of Portsmouth-based sailors who visited Pompey's Pillar in Alexandria, Egypt, around 1781. Another theory is that it is named after the harbour's guardship, Pompee, a 74-gun French ship of the line captured in 1793. Portsmouth's coat of arms is attested in the early 19th century as "azure a crescent or, surmounted by an estoile of eight points of the last." Its design is apparently based on 18th-century mayoral seals. A connection of the coat of arms with the Great Seal of Richard I (which had a separate star and crescent) dates to the 20th century. Industrial Revolution to Edwardian Marc Isambard Brunel established the world's first mass-production line at Portsmouth Block Mills, making pulley blocks for rigging on the navy's ships. The first machines were installed in January 1803, and the final set (for large blocks) in March 1805. In 1808, the mills produced 130,000 blocks. By the turn of the 19th century, Portsmouth was the largest industrial site in the world; it had a workforce of 8,000, and an annual budget of £570,000. In 1805, Admiral Nelson left Portsmouth to command the fleet which defeated France and Spain at the Battle of Trafalgar. The Royal Navy's reliance on Portsmouth led to its becoming the most fortified city in the world. The Royal Navy's West Africa Squadron, tasked with halting the slave trade, began operating out of Portsmouth in 1808. A network of forts, known as the Palmerston Forts, was built around the town as part of a programme led by Prime Minister Lord Palmerston to defend British military bases from an inland attack following an Anglo-French war scare in 1859. The forts were nicknamed "Palmerston's Follies" because their armaments were pointed inland and not out to sea. In April 1811, the Portsea Island Company constructed the first piped-water supply to upper- and middle-class houses. It supplied water to about 4,500 of Portsmouth's 14,000 houses, generating an income of £5,000 a year. HMS Victorys active career ended in 1812, when she was moored in Portsmouth Harbour and used as a depot ship. The town of Gosport contributed £75 a year to the ship's maintenance. In 1818, John Pounds began teaching working-class children in the country's first ragged school. The Portsea Improvement Commissioners installed gas street lighting throughout Portsmouth in 1820, followed by Old Portsmouth three years later. During the 19th century, Portsmouth expanded across Portsea Island. Buckland was merged into the town by the 1860s, and Fratton and Stamshaw were incorporated by the next decade. Between 1865 and 1870, the council built sewers after more than 800 people died in a cholera epidemic; according to a by-law, any house within of a sewer had to be connected to it. By 1871 the population had risen to 100,000, and the national census listed Portsmouth's population as 113,569. A working-class suburb was constructed in the 1870s, when about 1,820 houses were built, and it became Somerstown. Despite public-health improvements, 514 people died in an 1872 smallpox epidemic. On 21 December of that year, the Challenger expedition embarked on a circumnavigation of the globe for scientific research. When the British Empire was at its height of power, covering a quarter of Earth's total land area and 458 million people at the turn of the 20th century, Portsmouth was considered "the world's greatest naval port". In 1900, Portsmouth Dockyard employed 8,000 people– a figure which increased to 23,000 during the First World War. The whole of Portsea Island came united under the control of Portsmouth borough council in 1904. 1913 terrorist attack A major terrorist incident occurred in the city in 1913, which led to the deaths of two men. During the suffragette bombing and arson campaign of 1912–1914, militant suffragettes of the Women's Social and Political Union carried out a series of politically motivated bombing and arson attacks nationwide as part of their campaign for women's suffrage. In one of the more serious suffragette attacks, a fire was purposely started at Portsmouth dockyard on 20 December 1913, in which 2 sailors were killed after it spread through the industrial area. The fire spread rapidly as there were many old wooden buildings in the area, including the historic semaphore tower which dated back to the eighteenth century which was completely destroyed. The damage to the dockyard area cost the city £200,000 in damages, equivalent to £23,600,000 today. In the midst of the firestorm, a battleship, HMS Queen Mary, had to be towed to safety to avoid the flames. The two victims were a pensioner and a signalman. The attack was notable enough to be reported on in the press in the United States, with the New York Times reporting on the disaster two days after with the headline "Big Portsmouth Fire Loss". The report also disclosed that at a previous police raid on a suffragette headquarters, "papers were discovered disclosing a plan to fire the yard". First and Second World Wars On 1 October 1916, Portsmouth was bombed by a Zeppelin airship. Although the Oberste Heeresleitung (German Supreme Army Command) said that the town was "lavishly bombarded with good results", there were no reports of bombs dropped in the area. According to another source, the bombs were mistakenly dropped into the harbour rather than the dockyard. About 1,200 ships were refitted in the dockyard during the war, making it one of the empire's most strategic ports at the time. Portsmouth's boundaries were extended onto the mainland of Great Britain between 1920 and 1932 by incorporating Paulsgrove, Wymering, Cosham, Drayton and Farlington into Portsmouth. Portsmouth was granted city status in 1926 after a long campaign by the borough council. The application was made on the grounds that it was the "first naval port of the kingdom". In 1929, the city council added the motto "Heaven's Light Our Guide" to the medieval coat of arms. Except for the celestial objects in the arms, the motto was that of the Star of India and referred to the troopships bound for British India which left from the port. The crest and supporters are based on those of the royal arms, but altered to show the city's maritime connections: the lions and unicorn have fish tails, and a naval crown and a representation of the Tudor defensive boom which stretched across Portsmouth Harbour are around the unicorn. During the Second World War, the city (particularly the port) was bombed extensively by the Luftwaffe in the Portsmouth Blitz. Portsmouth experienced 67 air raids between July 1940 and May 1944, which destroyed 6,625 houses and severely damaged 6,549. The air raids caused 930 deaths and wounded almost 3,000 people, many in the dockyard and military establishments. On the night of the city's heaviest raid (10 January 1941), the Luftwaffe dropped 140 tonnes of high-explosive bombs which killed 171 people and left 3,000 homeless. Many of the city's houses were damaged, and areas of Landport and Old Portsmouth destroyed; the future site of Gunwharf Quays was razed to the ground. The Guildhall was hit by an incendiary bomb which burnt out the interior and destroyed its inner walls, although the civic plate was retrieved unharmed from the vault under the front steps. After the raid, Portsmouth mayor Denis Daley wrote for the Evening News: Portsmouth Harbour was a vital military embarkation point for the 6 June 1944 D-Day landings. Southwick House, just north of the city, was the headquarters of Supreme Allied Commander Dwight D. Eisenhower. A V-1 flying bomb hit Newcomen Road on 15 July 1944, killing 15 people. 1945 to present Much of the city's housing stock was damaged during the war. The wreckage was cleared in an attempt to improve housing quality after the war; before permanent accommodations could be built, Portsmouth City Council built prefabs for those who had lost their homes. More than 700 prefab houses were constructed between 1945 and 1947, some over bomb sites. The first permanent houses were built away from the city centre, in new developments such as Paulsgrove and Leigh Park; construction of council estates in Paulsgrove was completed in 1953. The first Leigh Park housing estates were completed in 1949, although construction in the area continued until 1974. Builders still occasionally find unexploded bombs, such as on the site of the destroyed Hippodrome Theatre in 1984. Despite efforts by the city council to build new housing, a 1955 survey indicated that 7,000 houses in Portsmouth were unfit for human habitation. A controversial decision was made to replace a section of the central city, including Landport, Somerstown and Buckland, with council housing during the 1960s and early 1970s. The success of the project and the quality of its housing are debatable. Portsmouth was affected by the decline of the British Empire in the second half of the 20th century. Shipbuilding jobs fell from 46 percent of the workforce in 1951 to 14 per cent in 1966, drastically reducing manpower in the dockyard. The city council attempted to create new work; an industrial estate was built in Fratton in 1948, and others were built at Paulsgrove and Farlington during the 1950s and 1960s. Although traditional industries such as brewing and corset manufacturing disappeared during this time, electrical engineering became a major employer. Despite the cutbacks in traditional sectors, Portsmouth remained attractive to industry. Zurich Insurance Group moved their UK headquarters to the city in 1968, and IBM relocating their European headquarters in 1979. Portsmouth's population had dropped from about 200,000 to 177,142 by the end of the 1960s. Defence Secretary John Nott decided in the early 1980s that of the four home dockyards, Portsmouth and Chatham would be closed. The city council won a concession, however, and the dockyard was downgraded instead to a naval base. On 2 April 1982, Argentine forces invaded two British territories in the South Atlantic: the Falkland Islands and South Georgia and the South Sandwich Islands. The British government's response was to dispatch a naval task force, and the aircraft carriers and sailed from Portsmouth for the South Atlantic on 5 April. The successful outcome of the war reaffirmed Portsmouth's significance as a naval port and its importance to the defence of British interests. In January 1997, Her Majesty's Yacht Britannia embarked from the city on her final voyage to oversee the handover of Hong Kong; for many, this marked the end of the empire. She was decommissioned on 11 December of that year at Portsmouth Naval Base in the presence of the queen, the Duke of Edinburgh, and twelve senior members of the royal family. Redevelopment of the naval shore establishment HMS Vernon began in 2001 as a complex of retail outlets, clubs, pubs, and a shopping centre known as Gunwharf Quays. Construction of the Spinnaker Tower, sponsored by the National Lottery, began at Gunwharf Quays in 2003. The Tricorn Centre, called "the ugliest building in the UK" by the BBC, was demolished in late 2004 after years of debate over the expense of demolition and whether it was worth preserving as an example of 1960s brutalist architecture. Designed by Owen Luder as part of a project to "revitalise" Portsmouth in the 1960s, it consisted of a shopping centre, market, nightclubs, and a multistorey car park. Portsmouth celebrated the 200th anniversary of the Battle of Trafalgar in 2005, with Queen Elizabeth II present at a fleet review and a mock battle. The naval base is home to two-thirds of Britain's surface fleet. Geography Portsmouth is by road from central London, west of Brighton, and east of Southampton. It is located primarily on Portsea Island and is the United Kingdom's only island city, although the city has expanded to the mainland. Gosport is a borough to the west. Portsea Island is separated from the mainland by Portsbridge Creek, which is crossed by three road bridges (the M275 motorway, the A3 road, and the A2030 road), a railway bridge, and two footbridges. Portsea Island, part of the Hampshire Basin, is low-lying; most of the island is less than above sea level. The island's highest natural elevation is the Kingston Cross road junction, at above ordinary spring tide. Old Portsmouth, the city's oldest part, is in the south-west part of the island and includes Portsmouth Point (nicknamed Spice Island). The main channel entering Portsmouth Harbour, west of the island, passes between Old Portsmouth and Gosport. Portsmouth Harbour has a series of lakes, including Fountain Lake (near the harbour), Portchester Lake (south central), Paulsgrove Lake (north), Brick Kiln Lake and Tipner (east), and Bombketch and Spider Lakes (west). Further northwest, around Portchester, are Wicor, Cams, and Great Cams Lakes. The large tidal inlet of Langstone Harbour is east of the island. The Farlington Marshes, in the north off the coast of Farlington, is a 125-hectare (308-acre) grazing marsh and saline lagoon. One of the oldest local reserves in the county, built from reclaimed land in 1771, it provides habitat for migratory wildfowl and waders. South of Portsmouth are Spithead, the Solent, and the Isle of Wight. Its southern coast was fortified by the Round Tower, the Square Tower, Southsea Castle, Lumps Fort and Fort Cumberland. Four sea forts were built in the Solent by Lord Palmerston: Spitbank Fort, St Helens Fort, Horse Sand Fort and No Man's Land Fort. The resort of Southsea is south of the island, and Eastney is east. Eastney Lake covered nearly in 1626. North of Eastney is the residential Milton and an area of reclaimed land known as Milton Common (formerly Milton Lake), a "flat scrubby land with a series of freshwater lakes". Further north on the east coast is Baffins, with the Great Salterns recreation ground and golf course around Portsmouth College. The Hilsea Lines are a series of defunct fortifications on the island's north coast, bordering Portsbridge Creek and the mainland. Portsdown Hill dominates the skyline in the north, and contains several large Palmerston Forts such as Fort Fareham, Fort Wallington, Fort Nelson, Fort Southwick, Fort Widley, and Fort Purbrook. Portsdown Hill is a large band of chalk; the rest of Portsea Island is composed of layers of London Clay and sand (part of the Bagshot Formation), formed principally during the Eocene. Northern areas of the city include Stamshaw, Hilsea and Copnor, Cosham, Drayton, Farlington, Paulsgrove and Port Solent. Other districts include North End and Fratton. The west of the city contains council estates, such as Buckland, Landport, and Portsea, which replaced Victorian terraces destroyed by Second World War bombing. After the war, the Leigh Park estate was built to address the chronic housing shortage during post-war reconstruction. Although the estate has been under the jurisdiction of Havant Borough Council since the early 2000s, Portsmouth City Council remains its landlord (the borough's largest landowner). The city's main station, Portsmouth and Southsea railway station, is in the city centre near the Guildhall and the civic offices. South of the Guildhall is Guildhall Walk, with a number of pubs and clubs. Edinburgh Road contains the city's Roman Catholic cathedral and Victoria Park, a park which opened in 1878. Climate Portsmouth has a mild oceanic climate, with more sunshine than most of the British Isles. Frosts are light and short-lived and snow quite rare in winter, with temperatures rarely dropping below freezing. The average maximum temperature in January is , and the average minimum is . The lowest recorded temperature is . In summer, temperatures sometimes reach . The average maximum temperature in July is , and the average minimum is . The highest recorded temperature is . The city gets about of rain annually, with a minimum of of rain reported 103 days per year. Demographics Portsmouth is the only city in the United Kingdom whose population density exceeds that of London. In the 2011 census, the city had 205,400 residents a population density of 5,100 per square kilometre (13,200 per sq.mi.): eleven times the regional average of 440 per square kilometre and more than London, which has 4,900 people per square kilometre. The city used to be even more densely populated, with the 1951 census showing a population of 233,545. In a reversal of that decrease, its population has been gradually increasing since the 1990s. With about 860,000 residents, South Hampshire is the fifth-largest urban area in England and the largest in South-East England outside London; it is the centre of one of the United Kingdom's most-populous metropolitan areas. The city is predominantly white (91.8% of the population). However, Portsmouth's long association with the Royal Navy ensures some diversity. Some large, well-established non-white communities have their roots in the Royal Navy, particularly the Chinese community from British Hong Kong. Portsmouth's long industrial history with the Royal Navy has drawn many people from across the British Isles (particularly Irish Catholics) to its factories and docks. According to the 2011 census, Portsmouth's population was 84% White British, 3.8% other White, 1.3& Chinese, 1.4% Indian, 0.5% mixed race, 1.8% Bangladeshi, 0.5% other, 1.4% Black African, 0.5% white Irish, 1.3% other Asian, 0.3% Pakistani, 0.3% Black Caribbean and 0.1% other Black. Government and politics The city is administered by Portsmouth City Council, a unitary authority which is responsible for local affairs. Portsmouth was granted its first market town charter in 1194. In 1904, its boundaries were extended to all of Portsea Island and were later expanded onto the mainland of Great Britain between 1920 and 1932 by incorporating Paulsgrove, Wymering, Cosham, Drayton and Farlington into Portsmouth. Portsmouth was granted city status on 21 April 1926. On 1 April 1974, it formed the second tier of local government (below Hampshire County Council); Portsmouth and Southampton became administratively independent of Hampshire with the creation of the unitary authority on 1 April 1997. The city is divided into two parliamentary constituencies, Portsmouth South and Portsmouth North, represented in the House of Commons by Stephen Morgan of the Labour Party and Penny Mordaunt of the Conservative Party respectively. The two Parliamentary constituencies each contain 7 electoral wards, giving an overall total of 14 electoral wards. Portsmouth's inner city centre is located in the Portsmouth South constituency. Portsmouth City Council has 14 electoral wards, each ward returns three councillors, making 42 in total. Each councillor serves a four-year term. After the May 2018 local elections, the Liberal Democrats formed a minority administration (16 councillors) supported by Labour (five councillors). The Conservatives have 19, including Lord Mayor Lee Mason. Two councillors are independent.,The leader of the council is the Liberal Democrat, Gerald Vernon-Jackson. The lord mayor usually has a one-year term. The council is based in the civic offices, which house the tax-support, housing-benefits, resident-services, and municipal-functions departments. They are in Guildhall Square, with the Portsmouth Guildhall and Portsmouth Central Library. The Guildhall, a symbol of Portsmouth, is a cultural venue. It was designed by Leeds-based architect William Hill, who began it in the neo-classical style in 1873 at a cost of £140,000. It was opened to the public in 1890. Economy Ten per cent of Portsmouth's workforce is employed at Portsmouth Naval Dockyard, which is linked to the city's
incorporating Paulsgrove, Wymering, Cosham, Drayton and Farlington into Portsmouth. Portsmouth was granted city status in 1926 after a long campaign by the borough council. The application was made on the grounds that it was the "first naval port of the kingdom". In 1929, the city council added the motto "Heaven's Light Our Guide" to the medieval coat of arms. Except for the celestial objects in the arms, the motto was that of the Star of India and referred to the troopships bound for British India which left from the port. The crest and supporters are based on those of the royal arms, but altered to show the city's maritime connections: the lions and unicorn have fish tails, and a naval crown and a representation of the Tudor defensive boom which stretched across Portsmouth Harbour are around the unicorn. During the Second World War, the city (particularly the port) was bombed extensively by the Luftwaffe in the Portsmouth Blitz. Portsmouth experienced 67 air raids between July 1940 and May 1944, which destroyed 6,625 houses and severely damaged 6,549. The air raids caused 930 deaths and wounded almost 3,000 people, many in the dockyard and military establishments. On the night of the city's heaviest raid (10 January 1941), the Luftwaffe dropped 140 tonnes of high-explosive bombs which killed 171 people and left 3,000 homeless. Many of the city's houses were damaged, and areas of Landport and Old Portsmouth destroyed; the future site of Gunwharf Quays was razed to the ground. The Guildhall was hit by an incendiary bomb which burnt out the interior and destroyed its inner walls, although the civic plate was retrieved unharmed from the vault under the front steps. After the raid, Portsmouth mayor Denis Daley wrote for the Evening News: Portsmouth Harbour was a vital military embarkation point for the 6 June 1944 D-Day landings. Southwick House, just north of the city, was the headquarters of Supreme Allied Commander Dwight D. Eisenhower. A V-1 flying bomb hit Newcomen Road on 15 July 1944, killing 15 people. 1945 to present Much of the city's housing stock was damaged during the war. The wreckage was cleared in an attempt to improve housing quality after the war; before permanent accommodations could be built, Portsmouth City Council built prefabs for those who had lost their homes. More than 700 prefab houses were constructed between 1945 and 1947, some over bomb sites. The first permanent houses were built away from the city centre, in new developments such as Paulsgrove and Leigh Park; construction of council estates in Paulsgrove was completed in 1953. The first Leigh Park housing estates were completed in 1949, although construction in the area continued until 1974. Builders still occasionally find unexploded bombs, such as on the site of the destroyed Hippodrome Theatre in 1984. Despite efforts by the city council to build new housing, a 1955 survey indicated that 7,000 houses in Portsmouth were unfit for human habitation. A controversial decision was made to replace a section of the central city, including Landport, Somerstown and Buckland, with council housing during the 1960s and early 1970s. The success of the project and the quality of its housing are debatable. Portsmouth was affected by the decline of the British Empire in the second half of the 20th century. Shipbuilding jobs fell from 46 percent of the workforce in 1951 to 14 per cent in 1966, drastically reducing manpower in the dockyard. The city council attempted to create new work; an industrial estate was built in Fratton in 1948, and others were built at Paulsgrove and Farlington during the 1950s and 1960s. Although traditional industries such as brewing and corset manufacturing disappeared during this time, electrical engineering became a major employer. Despite the cutbacks in traditional sectors, Portsmouth remained attractive to industry. Zurich Insurance Group moved their UK headquarters to the city in 1968, and IBM relocating their European headquarters in 1979. Portsmouth's population had dropped from about 200,000 to 177,142 by the end of the 1960s. Defence Secretary John Nott decided in the early 1980s that of the four home dockyards, Portsmouth and Chatham would be closed. The city council won a concession, however, and the dockyard was downgraded instead to a naval base. On 2 April 1982, Argentine forces invaded two British territories in the South Atlantic: the Falkland Islands and South Georgia and the South Sandwich Islands. The British government's response was to dispatch a naval task force, and the aircraft carriers and sailed from Portsmouth for the South Atlantic on 5 April. The successful outcome of the war reaffirmed Portsmouth's significance as a naval port and its importance to the defence of British interests. In January 1997, Her Majesty's Yacht Britannia embarked from the city on her final voyage to oversee the handover of Hong Kong; for many, this marked the end of the empire. She was decommissioned on 11 December of that year at Portsmouth Naval Base in the presence of the queen, the Duke of Edinburgh, and twelve senior members of the royal family. Redevelopment of the naval shore establishment HMS Vernon began in 2001 as a complex of retail outlets, clubs, pubs, and a shopping centre known as Gunwharf Quays. Construction of the Spinnaker Tower, sponsored by the National Lottery, began at Gunwharf Quays in 2003. The Tricorn Centre, called "the ugliest building in the UK" by the BBC, was demolished in late 2004 after years of debate over the expense of demolition and whether it was worth preserving as an example of 1960s brutalist architecture. Designed by Owen Luder as part of a project to "revitalise" Portsmouth in the 1960s, it consisted of a shopping centre, market, nightclubs, and a multistorey car park. Portsmouth celebrated the 200th anniversary of the Battle of Trafalgar in 2005, with Queen Elizabeth II present at a fleet review and a mock battle. The naval base is home to two-thirds of Britain's surface fleet. Geography Portsmouth is by road from central London, west of Brighton, and east of Southampton. It is located primarily on Portsea Island and is the United Kingdom's only island city, although the city has expanded to the mainland. Gosport is a borough to the west. Portsea Island is separated from the mainland by Portsbridge Creek, which is crossed by three road bridges (the M275 motorway, the A3 road, and the A2030 road), a railway bridge, and two footbridges. Portsea Island, part of the Hampshire Basin, is low-lying; most of the island is less than above sea level. The island's highest natural elevation is the Kingston Cross road junction, at above ordinary spring tide. Old Portsmouth, the city's oldest part, is in the south-west part of the island and includes Portsmouth Point (nicknamed Spice Island). The main channel entering Portsmouth Harbour, west of the island, passes between Old Portsmouth and Gosport. Portsmouth Harbour has a series of lakes, including Fountain Lake (near the harbour), Portchester Lake (south central), Paulsgrove Lake (north), Brick Kiln Lake and Tipner (east), and Bombketch and Spider Lakes (west). Further northwest, around Portchester, are Wicor, Cams, and Great Cams Lakes. The large tidal inlet of Langstone Harbour is east of the island. The Farlington Marshes, in the north off the coast of Farlington, is a 125-hectare (308-acre) grazing marsh and saline lagoon. One of the oldest local reserves in the county, built from reclaimed land in 1771, it provides habitat for migratory wildfowl and waders. South of Portsmouth are Spithead, the Solent, and the Isle of Wight. Its southern coast was fortified by the Round Tower, the Square Tower, Southsea Castle, Lumps Fort and Fort Cumberland. Four sea forts were built in the Solent by Lord Palmerston: Spitbank Fort, St Helens Fort, Horse Sand Fort and No Man's Land Fort. The resort of Southsea is south of the island, and Eastney is east. Eastney Lake covered nearly in 1626. North of Eastney is the residential Milton and an area of reclaimed land known as Milton Common (formerly Milton Lake), a "flat scrubby land with a series of freshwater lakes". Further north on the east coast is Baffins, with the Great Salterns recreation ground and golf course around Portsmouth College. The Hilsea Lines are a series of defunct fortifications on the island's north coast, bordering Portsbridge Creek and the mainland. Portsdown Hill dominates the skyline in the north, and contains several large Palmerston Forts such as Fort Fareham, Fort Wallington, Fort Nelson, Fort Southwick, Fort Widley, and Fort Purbrook. Portsdown Hill is a large band of chalk; the rest of Portsea Island is composed of layers of London Clay and sand (part of the Bagshot Formation), formed principally during the Eocene. Northern areas of the city include Stamshaw, Hilsea and Copnor, Cosham, Drayton, Farlington, Paulsgrove and Port Solent. Other districts include North End and Fratton. The west of the city contains council estates, such as Buckland, Landport, and Portsea, which replaced Victorian terraces destroyed by Second World War bombing. After the war, the Leigh Park estate was built to address the chronic housing shortage during post-war reconstruction. Although the estate has been under the jurisdiction of Havant Borough Council since the early 2000s, Portsmouth City Council remains its landlord (the borough's largest landowner). The city's main station, Portsmouth and Southsea railway station, is in the city centre near the Guildhall and the civic offices. South of the Guildhall is Guildhall Walk, with a number of pubs and clubs. Edinburgh Road contains the city's Roman Catholic cathedral and Victoria Park, a park which opened in 1878. Climate Portsmouth has a mild oceanic climate, with more sunshine than most of the British Isles. Frosts are light and short-lived and snow quite rare in winter, with temperatures rarely dropping below freezing. The average maximum temperature in January is , and the average minimum is . The lowest recorded temperature is . In summer, temperatures sometimes reach . The average maximum temperature in July is , and the average minimum is . The highest recorded temperature is . The city gets about of rain annually, with a minimum of of rain reported 103 days per year. Demographics Portsmouth is the only city in the United Kingdom whose population density exceeds that of London. In the 2011 census, the city had 205,400 residents a population density of 5,100 per square kilometre (13,200 per sq.mi.): eleven times the regional average of 440 per square kilometre and more than London, which has 4,900 people per square kilometre. The city used to be even more densely populated, with the 1951 census showing a population of 233,545. In a reversal of that decrease, its population has been gradually increasing since the 1990s. With about 860,000 residents, South Hampshire is the fifth-largest urban area in England and the largest in South-East England outside London; it is the centre of one of the United Kingdom's most-populous metropolitan areas. The city is predominantly white (91.8% of the population). However, Portsmouth's long association with the Royal Navy ensures some diversity. Some large, well-established non-white communities have their roots in the Royal Navy, particularly the Chinese community from British Hong Kong. Portsmouth's long industrial history with the Royal Navy has drawn many people from across the British Isles (particularly Irish Catholics) to its factories and docks. According to the 2011 census, Portsmouth's population was 84% White British, 3.8% other White, 1.3& Chinese, 1.4% Indian, 0.5% mixed race, 1.8% Bangladeshi, 0.5% other, 1.4% Black African, 0.5% white Irish, 1.3% other Asian, 0.3% Pakistani, 0.3% Black Caribbean and 0.1% other Black. Government and politics The city is administered by Portsmouth City Council, a unitary authority which is responsible for local affairs. Portsmouth was granted its first market town charter in 1194. In 1904, its boundaries were extended to all of Portsea Island and were later expanded onto the mainland of Great Britain between 1920 and 1932 by incorporating Paulsgrove, Wymering, Cosham, Drayton and Farlington into Portsmouth. Portsmouth was granted city status on 21 April 1926. On 1 April 1974, it formed the second tier of local government (below Hampshire County Council); Portsmouth and Southampton became administratively independent of Hampshire with the creation of the unitary authority on 1 April 1997. The city is divided into two parliamentary constituencies, Portsmouth South and Portsmouth North, represented in the House of Commons by Stephen Morgan of the Labour Party and Penny Mordaunt of the Conservative Party respectively. The two Parliamentary constituencies each contain 7 electoral wards, giving an overall total of 14 electoral wards. Portsmouth's inner city centre is located in the Portsmouth South constituency. Portsmouth City Council has 14 electoral wards, each ward returns three councillors, making 42 in total. Each councillor serves a four-year term. After the May 2018 local elections, the Liberal Democrats formed a minority administration (16 councillors) supported by Labour (five councillors). The Conservatives have 19, including Lord Mayor Lee Mason. Two councillors are independent.,The leader of the council is the Liberal Democrat, Gerald Vernon-Jackson. The lord mayor usually has a one-year term. The council is based in the civic offices, which house the tax-support, housing-benefits, resident-services, and municipal-functions departments. They are in Guildhall Square, with the Portsmouth Guildhall and Portsmouth Central Library. The Guildhall, a symbol of Portsmouth, is a cultural venue. It was designed by Leeds-based architect William Hill, who began it in the neo-classical style in 1873 at a cost of £140,000. It was opened to the public in 1890. Economy Ten per cent of Portsmouth's workforce is employed at Portsmouth Naval Dockyard, which is linked to the city's biggest industry, defence; the headquarters of BAE Systems Surface Ships is in the city. BAE's Portsmouth shipyard received construction work on the two new s. A £100 million contract was signed to develop needed facilities for the vessels. A ferry port handles passengers and cargo, and a fishing fleet of 20 to 30 boats operates out of Camber Quay, Old Portsmouth; most of the catch is sold at the quayside fish market. The city is host to IBM's UK headquarters and Portsmouth was also the UK headquarters of Zurich Financial Services until 2007. City shopping is centred on Commercial Road and the 1980s Cascades Shopping Centre. The shopping centre has 185,000 to 230,000 visitors weekly. Redevelopment has created new shopping areas, including the Gunwharf Quays (the repurposed HMS Vernon shore establishment, with stores, restaurants and a cinema) and the Historic Dockyard, which caters to tourists and holds an annual Victorian Christmas market. Ocean Retail Park, on the north-eastern side of Portsea Island, was built in September 1985 on the site of a former metal-box factory. Development of Gunwharf Quays continued until 2007, when the No.1 Gunwharf Quays residential tower was completed. The development of the former Brickwoods Brewery site included the construction of the 22-storey Admiralty Quarter Tower, the tallest in a complex of primarily low-rise residential buildings. Number One Portsmouth, a proposed 25-storey tower opposite Portsmouth & Southsea station, was announced at the end of October 2008. In August 2009, internal demolition of the existing building had begun. A high-rise student dormitory, nicknamed "The Blade", has begun construction on the site of the swimming baths at the edge of Victoria Park. The tower will be Portsmouth's second-tallest structure, after the Spinnaker Tower. In April 2007, Portsmouth F.C. announced plans to move from Fratton Park to a new stadium on reclaimed land next to the Historic Dockyard. The £600 million mixed-use development, designed by Herzog & de Meuron, would include shops, offices and 1,500 harbourside apartments. The scheme was criticised for its size and location, and some officials said that it would interfere with harbour operations. The project was rejected by the city council due to the 2008 financial crisis. Portsmouth's two Queen Elizabeth-class aircraft carriers, and , were ordered by defence secretary Des Browne on 25 July 2007. They were built in the Firth of Forth at Rosyth Dockyard and BAE Systems Surface Ships in Glasgow, Babcock International at Rosyth, and at HMNB Portsmouth. The government announced before the 2014 Scottish independence referendum that military shipbuilding would end in Portsmouth, with all UK surface-warship construction focused on the two older BAE facilities in Glasgow. The announcement was criticised as a political decision to aid the referendum's "No" campaign. Culture Portsmouth has several theatres. The New Theatre Royal in Guildhall Walk, near the city centre, specialises in professional drama. The restored Kings Theatre in Southsea features amateur musicals and national tours. The Groundlings Theatre, built in 1784, is housed at the Old Beneficial School in Portsea. New Prince's Theatre and Southsea's Kings Theatre were designed by Victorian architect Frank Matcham. The city has three musical venues: the Guildhall, the Wedgewood Rooms (which includes Edge of the Wedge, a smaller venue), and Portsmouth Pyramids Centre. Portsmouth Guildhall is one of the largest venues in South East England, with a seating capacity of 2,500. A concert series is presented at the Guildhall by the Bournemouth Symphony Orchestra. The Portsmouth Sinfonia approached classical music from a different angle during the 1970s, recruiting players with no musical training or who played an instrument new to them. The Portsmouth Summer Show is held at King George's Fields. The 2016 show held during the last weekend of April, featured cover bands such as the Silver Beatles, the Bog Rolling Stones, and Fleetingwood Mac. A number of musical works are set in the city. H.M.S. Pinafore is a comic opera in two acts set in Portsmouth Harbour, with music by Arthur Sullivan and libretto by W.S. Gilbert. Portsmouth Point is a 1925 overture for orchestra by English composer William Walton, inspired by Thomas Rowlandson's etching of Portsmouth Point in Old Portsmouth. The overture was played during a 2007 BBC Proms concert. John Cranko's 1951 ballet Pineapple Poll, which features music from Gilbert and Sullivan's operetta The Bumboat Woman's Story, is also set in Portsmouth. Portsmouth hosts yearly remembrances of the D-Day landings, attended by veterans from Allied and Commonwealth nations. The city played a major role in the 50th D-Day anniversary in 1994; visitors included US President Bill Clinton, Australian Prime Minister Paul Keating, King Harald V of Norway, French President François Mitterrand, New Zealand Prime Minister Jim Bolger, Canadian Prime Minister Jean Chrétien, Prime Minister John Major, the Queen, and the Duke of Edinburgh. The 75th Anniversary of D-Day was similarly commemorated in the city. Prime Minister Theresa May led the event, and was joined by leaders of the US, Canada, Australia, France and Germany. The annual Portsmouth International Kite Festival, organised by the city council and the Kite Society of Great Britain, celebrated its 25th anniversary in 2016. Portsmouth is frequently used as a filming location for television and film productions. The Historic Dockyard has featured in several productions including the Hollywood adaptation of Les Miserables. In 2005, Portsmouth featured in the first series of ITV's Britain's Toughest Towns. As this documentary also indicated, Portsmouth has issues with gangs and anti-social behaviour. Literature Portsmouth is the hometown of Fanny Price, the main character of Jane Austen's novel Mansfield Park, and most of its closing chapters are set there. Nicholas and Smike, the main protagonists of Charles Dickens' novel The Life and Adventures of Nicholas Nickleby, make their way to Portsmouth and become involved with a theatrical troupe. Portsmouth is most often the port from which Captain Jack Aubrey's ships sail in Patrick O'Brian's seafaring historical Aubrey-Maturin series. Portsmouth is the main setting of Jonathan Meades's 1993 novel Pompey. Since the novel was published, Meades has presented a TV programme documenting Victorian architecture in Portsmouth Dockyard. Victorian novelist and historian Sir Walter Besant documented his 1840s childhood in By Celia's Arbour: A Tale of Portsmouth Town, precisely describing the town before its defensive walls were removed. Southsea (as Port Burdock) features in The History of Mr Polly by H. G. Wells, who describes it as "one of the three townships that are grouped around the Port Burdock naval dockyards". The resort is also the setting of the graphic novel The Tragical Comedy or Comical Tragedy of Mr. Punch by high fantasy author Neil Gaiman, who grew up in Portsmouth. A Southsea street was renamed The Ocean at the End of the Lane by the city council in honour of Gaiman's novel of the same name. Crime novels set in Portsmouth and the surrounding area include Graham Hurley's D.I.Faraday/D.C.Winter novels and C. J. Sansom's Tudor crime novel, Heartstone; the latter refers to the warship Mary Rose and describes Tudor life in the town. Portsmouth Fairy Tales for Grown Ups, a collection of short stories, was published in 2014. The collection, set around Portsmouth, includes stories by crime novelists William Sutton and Diana Bretherick. Education The University of Portsmouth was founded in 1992 as a new university from Portsmouth Polytechnic; in 2016, it had 20,000 students. The university was ranked among the world's top 100 modern universities in April 2015. In 2013, it had about 23,000 students and over 2,500 staff members. Several local colleges also award Higher National Diplomas, including Highbury College (specialising in vocational education), and Portsmouth College (which offers academic courses). Admiral Lord Nelson School and Miltoncross Academy were built in the late 1990s to meet the needs of a growing school-age population. After the cancellation of the national building programme for schools, redevelopment halted. Two schools in the city were judged "inadequate", and 29 of its 63 schools were considered "no longer good enough" by Ofsted in 2009. Before it was taken over by Ark Schools and became Ark Charter Academy, StLuke's Church of England secondary school was one of England's worst schools in GCSE achievement. It was criticised by officials for its behavioural standards, with students reportedly throwing chairs at teachers. Since it became an academy in 2009, the school has improved; 69 per cent of its students achieved five GCSEs with grades of A* to C, including English and mathematics. The academy's intake policy is for a standard comprehensive school, drawing from the community rather than by religion. Portsmouth Grammar School, the city's oldest independent school was founded in 1732. Other independent schools include Portsmouth High School, Mayville High School (founded in 1897), and St John's College, a Catholic boarding school. Landmarks Many of Portsmouth's former defences are now museums or event venues. Several Victorian-era forts on Portsdown Hill are tourist attractions; Fort Nelson, a its summit, is home to the Royal Armouries museum. Tudor-era Southsea Castle has a small museum, and much of the seafront defences leading to the Round Tower are open to the public. The castle was withdrawn from active service in 1960, and was purchased by Portsmouth City Council. The southern part of the Royal Marines' Eastney Barracks is now the Royal Marines Museum, and was opened to the public under the National Heritage Act 1983. The museum received a £14 million grant from the National Lottery Fund, and was scheduled to relocate to Portsmouth Historic Dockyard in 2019. The birthplace of Charles Dickens, at Mile End Terrace, is the Charles Dickens' Birthplace Museum; the four-storey red brick building became a GradeI listed building in 1953. Other tourist attractions include the Blue Reef Aquarium (with an "underwater safari" of British aquatic life) and the Cumberland House Natural History Museum, housing a variety of local wildlife. Most of the city's landmarks and tourist attractions are related to its naval history. They include the D-Day Story in Southsea, which contains the Overlord Embroidery. Portsmouth is home to several well-known ships; Horatio Nelson's flagship , the world's oldest naval ship still in commission, is in the dry dock of Portsmouth Historic Dockyard. The Victory was placed in permanent dry dock in 1922 when the Society for Nautical Research led a national appeal to restore her, and 22million people have visited the ship. The remains of Henry VIII's flagship, , was rediscovered on the seabed in 1971. She was raised and brought to a purpose-built structure in Portsmouth Historic Dockyard in 1982. Britain's first iron-hulled warship, , was restored and moved to Portsmouth in June 1987 after serving as an oil fuel pier at Pembroke Dock in Pembrokeshire for fifty years. The National Museum of the Royal Navy, in the dockyard, is sponsored by an charity which promotes research of the Royal Dockyard's history and archaeology. The dockyard hosts the Victorian Festival of Christmas, featuring Father Christmas in a traditional green robe, each November. Portsmouth's long association with the armed forces is demonstrated by a large number of war memorials, including several at the Royal Marines Museum and a large collection of memorials related to the Royal Navy in Victoria Park. The Portsmouth Naval Memorial, in Southsea Common, commemorates the 24,591 British sailors who died during both World Wars and have no known grave. Designed by Sir Robert Lorimer, it was unveiled by George VI on 15 October 1924. In the city centre, the Guildhall Square Cenotaph contains the names of the fallen and is guarded by stone sculptures of machine gunners by Charles Sargeant Jagger. The west face of the memorial reads: The city has three cemeteries: Kingston, Milton Road, and Highland Road. Kingston Cemetery, opened in 1856, is in east Fratton. At , it is Portsmouth's largest cemetery and has about 400 burials a year. In February 2014, a ceremony celebrating the 180th anniversary of Portsmouth's Polish community was held at the cemetery. The approximately Milton Road Cemetery, founded on 8 April 1912, has about 200 burials per year. There is a crematorium in Portchester. Gunwharf Quays The naval shore establishment HMS Vernon contained the Royal Navy's arsenal; weapons and ammunition which would be taken from ships at its 'Gun Wharf' as they entered the harbour, and resupplied when they headed back to sea. The 1919 Southsea and Portsmouth Official Guide described the establishment as "the finest collections of weapons outside the Tower of London, containing more than 25,000 rifles". During the early nineteenth century, the 'Gunwharf' supplied the fleet with a "grand arsenal" of cannons, mortars, bombs, and ordnance. Although gunpowder was not provided due to safety concerns, it could be obtained at Priddy's Hard (near Gosport). An armoury sold small arms to soldiers, and the stone frigate also had blacksmith and carpenter shops for armourers. It was run by three officers: a viz (storekeeper), a clerk, and a foreman. By 1817, Gunwharf reportedly employed 5,000 men and housed the world's largest naval arsenal. HMS Vernon was closed on 1 April 1996 and was redeveloped by Portsmouth City Council as Gunwharf Quays, a mixed residential and retail site with outlet stores, restaurants, pubs, cafés and a cinema. Construction of the Spinnaker Tower began in 2001, and was completed in the summer of 2005. The project exceeded its budget and cost £36million, of which Portsmouth City Council contributed £11 million. The tower is visible at a distance of in clear weather, and its viewing platforms overlook the Solent (towards the Isle of Wight), the harbour and Southsea Castle. The tower weighs over .and has the largest glass floor in Europe. Southsea Southsea is a seaside resort and residential area at the southern end of Portsea Island. Its name originates from Southsea Castle, a seafront castle built in 1544 by HenryVIII to help defend the Solent and Portsmouth Harbour. The area was developed in 1809 as Croxton Town; by the 1860s, the suburb of Southsea had expanded to provide working-class housing. Southsea developed as a seaside and bathing resort. A pump room and baths were built near the present-day Clarence Pier, and a complex was developed which included vapour baths, showers, and card-playing and assembly rooms for holiday-goers. Clarence Pier, opened in 1861 by the Prince and Princess of Wales, was named after Portsmouth military governor Lord Frederick FitzClarence and was described as "one of the largest amusement parks on the south coast". South Parade Pier was built in 1878, and is among the United Kingdom's 55 remaining private piers. Originally a terminal for ferries travelling to the Isle of Wight, it was soon redeveloped as an entertainment centre. The pier was rebuilt after fires in 1904, 1967 and 1974 (during the filming of Tommy). Plans were announced in 2015 for a Solent Eye at the pier: a £750,000, 24-gondola Ferris wheel similar to the London Eye. Southsea is dominated by Southsea Common, a grassland created by draining the marshland next to the vapour baths in 1820. The common met the demands of the early-19th-century military for a clear firing range, and parallels the shore from Clarence Pier to Southsea Castle. A popular recreation area, it hosts a number of annual events which include carnivals, Christmas markets, and Victorian festivals. The common has a large collection of mature elm trees, believed to be the oldest and largest surviving in Hampshire and which have escaped Dutch elm disease due to their isolation. Other plants include the Canary Island date palms (Phoenix canariensis), some of Britain's largest, which have recently produced viable seed. Religion Portsmouth has two cathedrals: the Anglican Cathedral of St Thomas in Old Portsmouth and the Roman Catholic Cathedral of St John the Evangelist. The city is one of 34 British settlements with a Roman Catholic cathedral. Portsmouth's first chapel, dedicated to Thomas Becket, was built by Jean deGisors in the second half of the 12th century. It was rebuilt and developed into a parish church and an Anglican cathedral. Damaged during the 1642 Siege of Portsmouth, its tower and nave were rebuilt after the Restoration. Significant changes were made when the Diocese of Portsmouth was founded in 1927. It became a cathedral in 1932 and was enlarged, although construction was halted during the Second World War. The cathedral was re-consecrated before Queen Elizabeth The Queen Mother in 1991. The Royal Garrison Church was founded in 1212 by Peter des Roches, Bishop of Winchester. After centuries of decay, it became an ammunition store in 1540. The 1662 marriage of CharlesII and Catherine of Braganza was celebrated in the church, and large receptions were held there after the defeat of Napoleon at the 1814 Battle of Leipzig. In 1941, a firebomb fell on its roof and destroyed the nave. Although the church's chancel was saved by servicemen shortly after the raid, replacing the roof was deemed impossible due to the large amounts of salt solution absorbed by the stonework. The Cathedral
fabrics which allowed it to be used over water safely. The majority of commercial parasail operators then moved to the 16-gore canopy arrangement. In 1976 Gaskin founded his company, Waterbird Parakites, which is still in operation today, producing commercial and recreational 16-gore parasails. In April 2013, the first ASTM parasail weather standard was approved. With the help of the WSIA, and the chair of the parasail committee, Matthew Dvorak, owner and operator of Daytona Beach Parasail, Inc. the new standard was implemented. This is the first standard in the parasail industry with three more in the works to be approved later this year. This standard was the first step in bringing the otherwise unregulated industry into a more uniform and safe industry. Improved parasail canopy designs In recent years, operators have moved from small (20-foot range) parachutes to large (30–40 feet) parachutes with high-lift, low-drag designs, enabling operators to fly heavier payloads in lower (typically safer) winds. Most operators now offer double and triple flights using an adjustable side-by-side bar arrangement. The side-by-side bar is aluminum attached to the yoke of the chute, allowing two or three passenger harnesses to be attached side by side. Regulation In 2014, the National Transportation Safety Board issued a press release in which it found the parasailing industry to be largely unregulated. The report identified a number of safety concerns which included vessel operators who continued to operate despite hazardous wind conditions, use of inadequate equipment and unserviceable gear, and compromised strength of rope tied to the parasail. In a period from 1998 to the third of July 2013, there were six parasailing fatalities in the Florida area. The great majority of deaths in parasail incidents have occurred when riders were unable to get out of their harness support system after an unplanned landing in water during high winds. Prior to the release of the NTSB report, Florida passed the White-Miskell
and parasailors to and from the vessel flight deck. McCulloh's invention was patented in 1976 and later referred to as a "WINCHBOAT" which set the first parasail equipment industry standard that is utilized by all commercial parasail operations around the world. Independently of this, in 1981 Marcel and Azby Chouteau of Westport, Connecticut, designed and built a pontoon-based craft with a fan-shaped back deck and a winch in the front and ran a commercial parasailing operation using their original technology. The company, Old Mill Airlines, offered flights on Long Island Sound during the summer of 1981. In early 1976, Brian Gaskin designed, created, and tested the first 16-gore canopy design which he named "Waterbird". The Waterbird was revolutionary in its canopy design, its unique tow yoke harness arrangement, its construction, and the use of zero porosity fabrics which allowed it to be used over water safely. The majority of commercial parasail operators then moved to the 16-gore canopy arrangement. In 1976 Gaskin founded his company, Waterbird Parakites, which is still in operation today, producing commercial and recreational 16-gore parasails. In April 2013, the first ASTM parasail weather standard was approved. With the help of the WSIA, and the chair of the parasail committee, Matthew Dvorak, owner and operator of Daytona Beach Parasail, Inc. the new standard was implemented. This is the first standard in the parasail industry with three more in the works to be approved later this year. This standard was the first step in bringing the otherwise unregulated industry into a more uniform and safe industry. Improved parasail canopy designs In recent years, operators have moved from small (20-foot range) parachutes to large (30–40 feet) parachutes with high-lift, low-drag designs, enabling operators to fly heavier payloads in lower (typically safer) winds. Most operators now offer double and triple flights using an adjustable side-by-side bar arrangement. The side-by-side bar is aluminum attached to the yoke of the chute, allowing two or three passenger harnesses to be attached side by side. Regulation In 2014, the National Transportation Safety Board issued a press release in which it found the parasailing industry to be largely unregulated. The report identified a number of safety concerns which included vessel operators who continued to operate despite hazardous wind conditions, use of inadequate equipment and unserviceable gear, and compromised strength of rope tied to the parasail. In a period from 1998 to the third of July 2013, there were six parasailing fatalities in the Florida area. The great majority of deaths in parasail incidents have occurred when riders were unable to get out of their harness support system after an unplanned landing in water during high winds. Prior to the release of the NTSB report, Florida passed the White-Miskell Act which added strict regulations parasailing companies must follow including obtaining an insurance policy, and restrictions on parasailing in inclement weather. Parasailing associations The leading trade associations for parasailing are: Commercial Winchboat Operators Association (CWOA) Parasail Safety Council PAPO (Professional Association of Parasail Operators)
psychological functions, and uses particular linguistic and neurological mechanisms; all these are avenues of research. New York Times author Natalie Angier notes that functionally similar behavior can be observed in chimpanzees, and may contribute to our understanding. Angier also notes that swearing is a widespread but perhaps underappreciated anger management technique; that "Men generally curse more than women, unless said women are in a sorority, and that university provosts swear more than librarians or the staff members of the university day care center". Keele University researchers Stephens, Atkins, and Kingston found that swearing relieves the effects of physical pain. Stephens said "I would advise people, if they hurt themselves, to swear". However, the overuse of swear words tends to diminish this effect. The Keele team won the Ig Nobel Peace Prize in 2010 for their research. A team of neurologists and psychologists at the UCLA Easton Center for Alzheimer's Disease Research suggested that swearing may help differentiate Alzheimer's disease from frontotemporal dementia. Neurologist Antonio Damasio noted that despite the loss of language due to damage to the language areas of the brain, patients were still often able to swear. A group of researchers from Wright State University studied why people swear in the online world by collecting tweets posted on Twitter. They found that cursing is associated with negative emotions such as sadness (21.83%) and anger (16.79%), thus showing people in the online world mainly use curse words to express their sadness and anger towards others. An interdisciplinary team of researchers from the University of Warsaw investigated bilingual swearing, and how it is easier to swear in a foreign language, finding that bilinguals strengthen the offensiveness of profanities when they switch into their second language, but soften it when they switch into their first tongue, doing both statistically significantly only in the case of ethnophaulisms (ethnic slurs), leading the scientists to the conclusion that switching into the second language exempts bilinguals from the social norms and constraints (whether own or socially imposed) such as political correctness, and makes them more prone to swearing and offending others. Types According to Steven Pinker, there are five possible functions of swearing: Abusive swearing, intended to offend, intimidate or otherwise cause emotional or psychological harm Cathartic swearing, used in response to pain or misfortune Dysphemistic swearing, used to convey that the speaker thinks negatively of the subject matter and to make the listener do the same Emphatic swearing, intended to draw additional attention to what is considered to be worth paying attention to Idiomatic swearing, used for no other particular purpose, but as a sign that the conversation and relationship between speaker and listener is informal Coprolalia, which is an occasional characteristic of tic disorders, is involuntary swearing or the involuntary utterance of obscene words or socially inappropriate and derogatory remarks. It encompasses words and phrases that are culturally taboo or generally unsuitable for acceptable social use, when used out of context. The term is not used to describe contextual swearing. It can be distinguished from voluntary profanity by characteristics such as interrupting the flow of dialogue, differences in tone and volume relative to a normal voice, variable frequency that increases with anxiety, and association with brain disorders. It is usually expressed out of social or emotional context, and may be spoken in a louder tone or different cadence or pitch than normal conversation. It can be a single word, or complex phrases. Slurs vs profanity Profanity is widely considered socially offensive and strongly impolite; slurs, however, are both intended to be and by definition are derogatory, as they are meant to harm another individual. Although profanity has been seen to improve performance or relieve anxiety and anger, and can be used in a lighthearted way, this effect and impact cannot be observed with slurs. Though slurs are considered profanity by definition, being both socially offensive and strongly impolite, profanity can be used in a non-targeted manner where slurs cannot. For example, in the sentence "If I don't get an A on this exam, I'm fucked", the word "fucked" is profanity; however, the way it is embedded is not intended to offend anything, as the speaker is not making an offensive claim. Legality Australia In every Australian state and territory it is a crime to use offensive, indecent or insulting language in or near a public place. These offences are classed as summary offences. This means that they are usually tried before a local or magistrates court. Police also have the power to issue fixed penalty notices to alleged offenders. It is a defence in some Australian jurisdictions to have "a reasonable excuse" to conduct oneself in the manner alleged. Brazil In Brazil, the Penal Code does not contain any penalties for profanity in public immediately. However, direct offenses against one can be considered a crime against honor, with a penalty of imprisonment of one to three months or a fine. The analysis of the offence is considered "subjective", depending on the context of the discussion and the relationship between the parts. Canada Section 175 of Canada's Criminal Code makes it a criminal offence to "cause a disturbance in or near a public place" by "swearing […] or using insulting or obscene language". Provinces and municipalities may also have their laws against swearing in public. For instance, the Municipal Code of Toronto bars "profane or abusive language" in public parks. In June 2016, a man in Halifax, Nova Scotia, was arrested for using profane language at a protest against Bill C-51. India Sections 294A and 294B of Indian penal code have legal provisions for punishing individuals who use inappropriate or obscene words (either spoken or written) in public that are maliciously deliberate to outrage religious feelings or beliefs. In February 2015, a local court in Mumbai asked police to file a first information report against 14 Bollywood celebrities who were part of the stage show of All India Bakchod, a controversial comedy stage show known for vulgar and profanity based content. In May 2019 during the election campaign, Indian Prime Minister Narendra Modi listed out the abusive words the opposition Congress party had used against him and his mother during their campaign. In January 2016, a Mumbai-based communications agency initiated a campaign against profanity and abusive language called "Gaali free India" ( is the Hindi word for profanity). Using creative ads, it called upon people to use swatch (clean) language on the lines of Swachh Bharat Mission for nationwide cleanliness. It further influenced other news media outlets who further raised the issue of abusive language in the society especially incest abuses against women, such as "mother fucker". New Zealand In New Zealand, the Summary Offences Act 1981 makes it illegal to use "indecent or obscene words in or within hearing of any public place". However, if the defendant has "reasonable grounds for believing that his words would not be overheard" then no offence is committed. Also, "the court shall have regard to all the circumstances pertaining at the material time, including whether the defendant had reasonable grounds for believing that the person to whom the words were addressed, or any person by whom they might be overheard, would not be offended". Philippines The Department of Education in the Philippine city of Baguio expressed that while cursing was prohibited in schools, children were not following this prohibition at home. Thus as part of its anti profanity initiative, in November 2018, the Baguio City government in the Philippines passed an anti profanity law that prohibits cursing and profanity in areas of the city frequented by children. This move was welcomed by educators and the Department of Education in Cordillera. United Kingdom In public Swearing, in and of itself, is not usually a criminal offence in the United Kingdom although in context may constitute a component of a crime. However, it may be a criminal offence in Salford Quays under a public spaces protection order which outlaws the use of "foul and abusive language" without specifying any further component to the offence, although it appears to be unclear as to whether all and every instance of swearing is covered. Salford City Council claims that the defence of "reasonable excuse" allows all the circumstances to be taken into account. In England and Wales, swearing in public where it is seen to cause harassment, alarm or distress may constitute an offence under section 5(1) and (6) of the Public Order Act 1986. In Scotland, a similar common law offence of breach of the peace covers issues causing public alarm and distress. In the workplace In the United Kingdom, swearing in the workplace can be an act of gross misconduct under certain circumstances. In particular, this is the case when swearing accompanies insubordination against
fornicate or copulate (for fuck). Due to the stereotype of English profanity being largely Germanic, profanity is sometimes referred to colloquially as "Anglo-Saxon", in reference to the oldest form of English. This is not always the case. The word "wanker" is considered profane in Britain, but it dates only to the mid-20th century. History Words currently considered curse words or profanity were common parlance in medieval English. In the Elizabethan era, some playwrights, like Shakespeare, largely avoided direct use of these words, but others, like Ben Jonson, did use them in his plays. The word fuck was likely first used in English (borrowed) in the 15th century, though the use of shit in English is much older, rooted in the Proto-Germanic word skit-, then evolved in Middle English to the word , meaning excrement, and , to defecate. Another profanity, damn, has its origins in Latin, with the word meaning 'to damage, hurt or harm'. Research Analyses of recorded conversations reveal that an average of roughly 80–90 words that a person speaks each day 0.5% to 0.7% of all words are curse words, with usage varying from 0% to 3.4%. In comparison, first-person plural pronouns (we, us, our) make up 1% of spoken words. A three-country poll conducted by Angus Reid Public Opinion in July 2010 found that Canadians swear more often than Americans and British when talking to friends, while Britons are more likely than Canadians and Americans to hear strangers swear during a conversation. Swearing performs certain psychological functions, and uses particular linguistic and neurological mechanisms; all these are avenues of research. New York Times author Natalie Angier notes that functionally similar behavior can be observed in chimpanzees, and may contribute to our understanding. Angier also notes that swearing is a widespread but perhaps underappreciated anger management technique; that "Men generally curse more than women, unless said women are in a sorority, and that university provosts swear more than librarians or the staff members of the university day care center". Keele University researchers Stephens, Atkins, and Kingston found that swearing relieves the effects of physical pain. Stephens said "I would advise people, if they hurt themselves, to swear". However, the overuse of swear words tends to diminish this effect. The Keele team won the Ig Nobel Peace Prize in 2010 for their research. A team of neurologists and psychologists at the UCLA Easton Center for Alzheimer's Disease Research suggested that swearing may help differentiate Alzheimer's disease from frontotemporal dementia. Neurologist Antonio Damasio noted that despite the loss of language due to damage to the language areas of the brain, patients were still often able to swear. A group of researchers from Wright State University studied why people swear in the online world by collecting tweets posted on Twitter. They found that cursing is associated with negative emotions such as sadness (21.83%) and anger (16.79%), thus showing people in the online world mainly use curse words to express their sadness and anger towards others. An interdisciplinary team of researchers from the University of Warsaw investigated bilingual swearing, and how it is easier to swear in a foreign language, finding that bilinguals strengthen the offensiveness of profanities when they switch into their second language, but soften it when they switch into their first tongue, doing both statistically significantly only in the case of ethnophaulisms (ethnic slurs), leading the scientists to the conclusion that switching into the second language exempts bilinguals from the social norms and constraints (whether own or socially imposed) such as political correctness, and makes them more prone to swearing and offending others. Types According to Steven Pinker, there are five possible functions of swearing: Abusive swearing, intended to offend, intimidate or otherwise cause emotional or psychological harm Cathartic swearing, used in response to pain or misfortune Dysphemistic swearing, used to convey that the speaker thinks negatively of the subject matter and to make the listener do the same Emphatic swearing, intended to draw additional attention to what is considered to be worth paying attention to Idiomatic swearing, used for no other particular purpose, but as a sign that the conversation and relationship between speaker and listener is informal Coprolalia, which is an occasional characteristic of tic disorders, is involuntary swearing or the involuntary utterance of obscene words or socially inappropriate and derogatory remarks. It encompasses words and phrases that are culturally taboo or generally unsuitable for acceptable social use, when used out of context. The term is not used to describe contextual swearing. It can be distinguished from voluntary profanity by characteristics such as interrupting the flow of dialogue, differences in tone and volume relative to a normal voice, variable frequency that increases with anxiety, and association with brain disorders. It is usually expressed out of social or emotional context, and may be spoken in a louder tone or different cadence or pitch than normal conversation. It can be a single word, or complex phrases. Slurs vs profanity Profanity is widely considered socially offensive and strongly impolite; slurs, however, are both intended to be and by definition are derogatory, as they are meant to harm another individual. Although profanity has been seen to improve performance or relieve anxiety and anger, and can be used in a lighthearted way, this effect and impact cannot be observed with slurs. Though slurs are considered profanity by definition, being both socially offensive and strongly impolite, profanity can be used in a non-targeted manner where slurs cannot. For example, in the sentence "If I don't get an A on this exam, I'm fucked", the word "fucked" is profanity; however, the way it is embedded is not intended to offend anything, as the speaker is not making an offensive claim. Legality Australia In every Australian state and territory it is a crime to use offensive, indecent or insulting language in or near a public place. These offences are classed as summary offences. This means that they are usually tried before a local or magistrates court. Police also have the power to issue fixed penalty notices to alleged offenders. It is a defence in some Australian jurisdictions to have "a reasonable excuse" to conduct oneself in the manner alleged. Brazil In Brazil, the Penal Code does not contain any penalties for profanity in public immediately. However, direct offenses against one can be considered a crime against honor, with a penalty of imprisonment of one to three months or a fine. The analysis of the offence is considered "subjective", depending on the context of the discussion and the relationship between the parts. Canada Section 175 of Canada's Criminal Code makes it a criminal offence to "cause a disturbance in or near a public place" by "swearing […] or using insulting or obscene language". Provinces and municipalities may also have their laws against swearing in public. For instance, the Municipal Code of Toronto bars "profane or abusive language" in public parks. In June 2016, a man in Halifax, Nova Scotia, was arrested for using profane language at a protest against Bill C-51. India Sections 294A and 294B of Indian penal code have legal provisions for punishing individuals who use inappropriate or obscene words (either spoken or written) in public that are maliciously deliberate to outrage religious feelings or beliefs. In February 2015, a local court in Mumbai asked police to file a first information report against 14 Bollywood celebrities who were part of the stage show of All India Bakchod, a controversial comedy stage show known for vulgar and profanity based content. In May 2019 during the election campaign, Indian Prime Minister Narendra Modi listed out the abusive words the opposition Congress party had used against him and his mother during their campaign. In January 2016, a Mumbai-based communications agency initiated a campaign against profanity and abusive language called "Gaali free India" ( is the Hindi word for profanity). Using creative ads, it called upon people to use swatch (clean) language on the lines of Swachh Bharat Mission for nationwide cleanliness. It further influenced other news media outlets who further raised the issue of abusive language in the society especially incest abuses against women, such as "mother fucker". New Zealand In New Zealand, the Summary Offences Act 1981 makes it illegal to use "indecent or obscene words in or within hearing of any public place". However, if the defendant has "reasonable grounds for believing that his words would not be overheard" then no offence is committed. Also, "the court shall have regard to all the circumstances pertaining at the material time, including whether the defendant had reasonable grounds for believing that the person to whom the words were addressed, or any person by whom they might be overheard, would not be offended". Philippines The Department of Education in the Philippine
1170. He received his education at the Universities of Paris and Bologna. He was created Cardinal-Deacon of the church of Sant'Eustachio by his cousin Innocent III in December 1198. In 1206 he was promoted to the rank of Cardinal Bishop of Ostia e Velletri. He became Dean of the Sacred College of Cardinals in 1218 or 1219. Upon the special request of Saint Francis, in 1220, Pope Honorius III appointed him Cardinal Protector of the order of the Franciscans. As Cardinal Bishop of Ostia, he cultivated a wide range of acquaintances, among them the Queen of England, Isabella of Angoulême. Papacy Gregory IX was elevated to the papacy in the papal election of 1227. He took the name "Gregory" because he formally assumed the papal office at the monastery of Saint Gregory ad Septem Solia. That same year, in one of his earliest acts as pope, he expanded the Inquisition powers of Konrad von Marburg to encompass the investigation of heresy throughout the whole of Germany. Gregory's bull Parens scientiarum of 1231, after the University of Paris strike of 1229, resolved differences between the unruly university scholars of Paris and the local authorities. His solution was in the manner of a true follower of Innocent III: he issued what in retrospect has been viewed as the magna carta of the University, assuming direct control by extending papal patronage: his bull allowed future suspension of lectures over a flexible range of provocations, from "monstrous injury or offense" to squabbles over "the right to assess the rents of lodgings". In October 1232, after an investigation by legates, Gregory proclaimed a crusade against the Stedinger to be preached in northern Germany. In June 1233, he granted a plenary indulgence to those who took part. In 1233 Gregory IX established the Papal Inquisition to regularize the persecution of heresy. The Papal Inquisition was intended to bring order to the haphazard episcopal inquisitions which had been established by Lucius III in 1184. Gregory's aim was to bring order and legality to the process of dealing with heresy, since there had been tendencies by mobs of townspeople to burn alleged heretics without much of a trial. In 1231 Pope Gregory IX appointed a number of Papal Inquisitors (Inquisitores haereticae pravitatis), mostly Dominicans and Franciscans, for the various regions of France, Italy and parts of Germany. Contrary to popular belief, the aim was to introduce due process and objective investigation into
the often erratic and unjust persecution of heresy on the part of local ecclesiastical and secular jurisdictions. Gregory was a remarkably skillful and learned lawyer. He caused to be prepared Nova Compilatio decretalium, which was promulgated in numerous copies in 1234 (first printed at Mainz in 1473). This New Compilation of Decretals was the culmination of a long process of systematising the mass of pronouncements that had accumulated since the Early Middle Ages, a process that had been under way since the first half of the 12th century and had come to fruition in the Decretum, compiled and edited by the papally commissioned legist Gratian and published in 1140. The supplement completed the work, which provided the foundation for papal legal theory. In the 1234 Decretals, he invested the doctrine of perpetua servitus iudaeorum – perpetual servitude of the Jews – with the force of canonical law. According to this, the followers of the Talmud would have to remain in a condition of political servitude until Judgment Day. The doctrine then found its way into the doctrine of servitus camerae imperialis, or servitude immediately subject to the Emperor's authority, promulgated by Frederick II. The Jews were thus suppressed from having direct influence over the political process and the life of Christian states into the 19th century and the rise of liberalism. In 1234, Gregory issued the papal bull Rachel suum videns calling for a new crusade to the Holy Land, leading to the Crusade of 1239. In 1239, under the influence of Nicholas Donin, a Jewish convert to Christianity, Gregory ordered that all copies of the Jewish Talmud be confiscated. Following a public disputation between Christians and Jewish theologians, this culminated in a mass burning of some 12,000 handwritten Talmudic manuscripts on 12 June 1242, in Paris. Gregory was a supporter of the mendicant orders which he saw as an excellent means for counteracting by voluntary poverty the love of luxury and splendour which was possessing many ecclesiastics. He was a friend of Saint Dominic as well as Clare of Assisi. On 17 January 1235, he approved the Order of Our Lady of Mercy for the redemption of captives. He appointed ten cardinals and canonized Saints Elisabeth of Hungary, Dominic, Anthony of Padua, and Francis of Assisi, of whom he had been a personal friend and early patron. He transformed a chapel to Our Lady in the church of Santa Maria del Popolo in Rome. Gregory IX endorsed the Northern Crusades and attempts to bring Orthodox Slavic peoples in Eastern Europe (particularly Pskov Republic and the Novgorod Republic) under the Papacy's fold. In 1232, Gregory IX asked the Livonian Brothers of the Sword to send troops to protect Finland, whose semi-pagan people were fighting against the Novgorod Republic in the Finnish-Novgorodian wars; however, there is no known information if any ever arrived to assist. Struggle with Frederick II At the coronation of Frederick II in Rome, 22 November 1220, the emperor made a vow to embark for the Holy Land in August 1221. Gregory IX began his pontificate by suspending the Holy Roman Emperor Frederick II, for dilatoriness in carrying out the promised Sixth Crusade. Frederick II appealed to the sovereigns of Europe complaining of his treatment. The suspension was followed by excommunication and threats of deposition, as deeper rifts appeared. Frederick II went to the Holy Land and in fact managed to take possession of Jerusalem. Gregory IX distrusted the emperor, since Rainald, the imperial Governor of Spoleto, had invaded the Pontifical States during the emperor's absence. In June 1229, Frederick II returned from the Holy Land, routed the papal army which Gregory IX had sent to invade Sicily, and made new overtures of peace to the pope. The war of 1228–1230 is known as the War of the Keys. Gregory IX and Frederick came to a truce, but when Frederick defeated the Lombard League in 1239, the possibility that he might dominate all of Italy, surrounding the Papal States, became a very real threat. A new outbreak of hostilities led to a fresh excommunication of the emperor in 1239 and to a prolonged war. Gregory denounced Frederick II as a heretic and summoned a council at Rome to give point to his anathema. Frederick responded by trying to capture or sink as many ships carrying prelates to the synod as he could. Eberhard II von Truchsees, Prince-Archbishop of Salzburg, in 1241 at the Council of Regensburg declared that Gregory IX was "that man of perdition,
god was better than a tavern, hence the structure's name. The 4th-century basilica of Ss Callixti et Iuliani was rebuilt in the 12th century by Pope Innocent II and rededicated to the Blessed Virgin Mary. The 8th-century Chiesa di San Callisto is close by, with its beginnings apparently as a shrine on the site of his martyrdom, which is attested in the 4th-century Depositio martyrum and so is likely to be historical. Death It is possible that Callixtus was martyred around 222 or 223, perhaps during a popular uprising, but the legend that he was thrown down a well has no historical foundation, though the church does contain an ancient well. According to the apocryphal Acts of Saint Callixtus, Asterius, a priest of Rome, recovered the body of Callixtus after it had been tossed into a well and buried Callixtus' body at night. Asterius was arrested for this action by the prefect Alexander and then killed by being thrown off a bridge into the Tiber River. Callixtus was buried in the cemetery of Calepodius on the Aurelian Way and his anniversary is given by the 4th-century Depositio Martirum and by subsequent martyrologies on 14 October. The Catholic Church celebrates his optional memorial on 14 October. His relics were transferred in the 9th century to Santa Maria in Trastevere. See also List of Catholic saints List of popes Pope Saint Callixtus I, patron saint archive Citations References Further reading András Handl (2014). Bishop Callistus I. of Rome (217?−222?): A Martyr or a Confessor? In Zeitschrift für Antikes Christentum/Journal of Ancient Christianity 18, p. 390-419. András Handl (2021). From Slave to Bishop. Callixtus’ Early Ecclesial Career and Mechanisms of Clerical Promotion. In Zeitschrift für Antikes Christentum/Journal of Ancient Christianity 21, p. 53-73. (Open access). External links St. Calixtus, or Callistus, Pope, Martyr St. Callistus I Collected works of Migne Patrologia Latina Collected works by Migne Patrologia Latina 223 deaths 3rd-century archbishops 3rd-century Christian martyrs 3rd-century Romans Ancient Christians involved in controversies Burials at Santa Maria in Trastevere Christian slaves
taken back to his master. He was released at the request of the creditors, who hoped he might be able to recover some of the money, but was rearrested for fighting in a synagogue when he tried to borrow money or collect debts from some Jews. Philosophumena claims that, denounced as a Christian, Callixtus was sentenced to work in the mines of Sardinia. He was released with other Christians at the request of Hyacinthus, a eunuch presbyter, who represented Marcia, the favourite mistress of Emperor Commodus. At this time his health was so weakened that his fellow Christians sent him to Antium to recuperate and he was given a pension by Pope Victor I. In 199, Callixtus was ordained a deacon by Pope Zephyrinus and appointed superintendent of the Christian cemetery on the Appian Way. That place, which is to this day called the Catacombs of St. Callixtus, became the burial-ground of many popes and was the first land property owned by the Church. Emperor Julian the Apostate, writing to a pagan priest, said: In the third century, nine bishops of Rome were interred in the Catacomb of Callixtus, in the part now called the Capella dei Papi. These catacombs were rediscovered by the archaeologist Giovanni Battista de Rossi in 1849. In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms who had not done penance. He fought with success the heretics, and established the practice of absolution of all sins, including adultery and murder. Hippolytus found Callixtus's policy of extending forgiveness of sins
negotiate with Henry V, who received the papal embassy at Strasbourg, and withdrew his support from the antipope he had proclaimed at Rome. It was agreed that pope and emperor should meet at the Château de Mousson, near Rheims, and in October the new Pope opened the council at Rheims attended by Louis VI of France with most of the barons of France and more than four hundred bishops and abbots. Henry V arrived for his personal conference at Mousson — not alone, as had been anticipated, but with an army of over thirty thousand men. Calixtus II, fearing that force was likely to be used to extract prejudicial concessions, remained at Rheims. There, Calixtus II busied himself ineffectively with attempting a reconciliation between the brothers Henry I of England and Robert II of Normandy, and the council dealt with disciplinary regulations and decrees against lay investiture, simony, and clerical concubines. Since there was no compromise coming from Henry V, it was determined on 30 October 1119 that the Emperor and his antipope should be solemnly excommunicated. Returning to Italy, where antipope Gregory VIII was supported in Rome by imperial forces and Italian allies of the emperor, Calixtus II managed to gain the upper hand amid clear demonstrations of popular support. The Imperial candidate was obliged to flee to the fortress of Sutri, where he was taken prisoner through the intervention of Norman support from the Kingdom of Sicily. He was transferred from prison to prison first near Salerno, and afterwards at the fortress of Fumo. The imperial allies in Rome soon disbanded. Sicut Judaeis In 1120 Calixtus II issued the papal bull Sicut Judaeis (Latin: "As the Jews") setting out the official position of the papacy regarding the treatment of Jews. It was prompted by the First Crusade, during which over five thousand Jews were slaughtered in Europe. The bull was intended to protect Jews and echoed the position of Pope Gregory I that Jews were entitled to "enjoy their lawful liberty". The bull forbade Christians, on pain of excommunication, from forcing Jews to convert, from harming them, from taking their property, from disturbing the celebration of their festivals, and from interfering with their cemeteries. It was reaffirmed by popes Alexander III, Celestine III (1191-1198), Innocent III (1199), Honorius III (1216), Gregory IX (1235), Innocent IV (1246), Alexander IV (1255), Urban IV (1262), Gregory X (1272 & 1274), Nicholas III, Martin IV (1281), Honorius IV (1285-1287), Nicholas IV (1288–92), Clement VI (1348), Urban V (1365), Boniface IX (1389), Martin V (1422), and Nicholas V (1447). Concordat of Worms Having established his power in Italy, the pope resolved to re-open negotiations with Henry V on the question of investiture. Henry V was anxious to put an end to a controversy which had reduced imperial authority in Germany — terminally so, as it appeared in the long run. An embassy of three cardinals was sent by Calixtus II to Germany, and negotiations for a permanent settlement of the investiture struggle were begun in October 1121 at Würzburg, where it was agreed that a general truce should be proclaimed in Germany, that the Church should have free use of its possessions, and that the lands of those in rebellion should be restored. These decrees were communicated to Calixtus II, who despatched
the Jews") setting out the official position of the papacy regarding the treatment of Jews. It was prompted by the First Crusade, during which over five thousand Jews were slaughtered in Europe. The bull was intended to protect Jews and echoed the position of Pope Gregory I that Jews were entitled to "enjoy their lawful liberty". The bull forbade Christians, on pain of excommunication, from forcing Jews to convert, from harming them, from taking their property, from disturbing the celebration of their festivals, and from interfering with their cemeteries. It was reaffirmed by popes Alexander III, Celestine III (1191-1198), Innocent III (1199), Honorius III (1216), Gregory IX (1235), Innocent IV (1246), Alexander IV (1255), Urban IV (1262), Gregory X (1272 & 1274), Nicholas III, Martin IV (1281), Honorius IV (1285-1287), Nicholas IV (1288–92), Clement VI (1348), Urban V (1365), Boniface IX (1389), Martin V (1422), and Nicholas V (1447). Concordat of Worms Having established his power in Italy, the pope resolved to re-open negotiations with Henry V on the question of investiture. Henry V was anxious to put an end to a controversy which had reduced imperial authority in Germany — terminally so, as it appeared in the long run. An embassy of three cardinals was sent by Calixtus II to Germany, and negotiations for a permanent settlement of the investiture struggle were begun in October 1121 at Würzburg, where it was agreed that a general truce should be proclaimed in Germany, that the Church should have free use of its possessions, and that the lands of those in rebellion should be restored. These decrees were communicated to Calixtus II, who despatched the legate Lambert to assist at the synod that had been convoked at Worms, where, on 23 September 1122, the agreement known as the Concordat of Worms was concluded. On his side the Emperor abandoned his claim to investiture with ring and crosier, and granted freedom of election to episcopal sees. On the papal side, it was conceded that the bishops should receive investiture with the sceptre, that the episcopal elections should be held in the presence of the emperor or his representatives, that in case of disputed elections the emperor should, after the decision of the metropolitan and the suffragan bishops, confirm the rightfully elected candidate, and lastly, that the imperial investiture of the temporal properties connected to the sees should take place in Germany before the consecration. In Burgundy and in Italy the imperial investiture would take place after the consecration ceremony, while in the Papal States the pope alone had the right of investiture, without any interference on the part of the emperor. As a result of this Concordat, the emperor still retained in his hands the controlling influence in the election of the bishops in Germany, though he had abandoned much in regard to episcopal elections in Italy and Burgundy. First Lateran Council To secure the confirmation of this Concordat of Worms, Calixtus II convened the First Lateran Council on 18 March 1123. It solemnly confirmed the Concordat and passed several disciplinary decrees, such as those against simony and concubinage among the clergy. Decrees were also passed against violators of the Truce of God, church-robbers, and forgers of ecclesiastical documents. The indulgences already granted to the crusaders were renewed, and the jurisdiction of the bishops over the clergy, both secular and regular, was more clearly defined. Later life, death and legacy Calixtus II devoted his last few years to re-establishing papal control over the Roman Campagna and establishing the primacy of his former prince-archbishopric, the See of Vienne over the long-time rival See of Arles. He also affirmed the authority of the bishop of Lyons over the church at Sens in France, transferred the historic bishopric of Mérida in Spain to Santiago de Compostela, and rebuilt the church of Santa Maria in Cosmedin in Rome. Calixtus died on 13 December 1124. A decade or two later, a French scholar (probably Aymeric Picaud) began composing a combination of miracle tales, liturgical texts and travelers guide relating to the increasingly popular pilgrimage route from southern France through northern Spain now called the Camino de Santiago. The work (published before 1173) was called the Liber Sant Jacobi (Book of St. James) or the Codex Calixtinus, since a letter introduction attributed to this
years after the Fall of Constantinople in 1453, Callixtus was chiefly concerned with the organization of Christian Europe against an invasion by the Ottoman Empire. At the time, it was said that Callixtus III "speaks and thinks of nothing but the crusade", spending hours discussing the topic with a warlike zeal. An extensive building program underway in Rome was cancelled and the money funneled toward a crusade. Papal nuncios were dispatched to all the countries of Europe to beseech the princes to join once more in an effort to check the danger of a Turkish invasion. Missionaries were sent to England, France, Germany, Hungary, Portugal, and Aragon to preach the Crusade, and to engage the prayers of the faithful for the success of the enterprise. It was by order of Callixtus III that the bells were rung at midday to remind the faithful that they should pray for the welfare of the crusaders. The princes of Europe were slow in responding to the call of the pope, largely due to national rivalries. England and France's Hundred Years' War had just ended in 1453. Forces led by John Hunyadi (), Captain-General of Hungary, met the Turks and defeated them at Belgrade on 22 July 1456). Shortly after his victory, Hunyadi himself died of a fever. On 29 June 1456, Callixtus III ordered the church bells to be rung at noon (see noon bell) as a call to prayer for the welfare of those defending Belgrade. To commemorate this victory, Callixtus III ordered the Feast of the Transfiguration to be held annually on 6 August. In 1456 the pope issued the papal bull Inter Caetera (not to be confused with Inter Caetera of 1493), reaffirming the earlier bulls Dum Diversas and Romanus Pontifex which recognized Portugal's trade rights in territories it had discovered along the West African coast. This confirmation of Romanus Pontifex also gave the Portuguese the military Order of Christ under Henry the Navigator. Callixtus III ordered a new trial for Joan of Arc (c. 1412–1431), at which she was posthumously vindicated. Callixtus III canonized the following four saints during his pontificate: Vincent Ferrer (3 June 1455), Osmund (1 January 1457), Albert of Trapani (15 October 1457), and Rose of Viterbo (1457). Callixtus III elevated nine new cardinals into the cardinalate in two consistories on 20 February 1456 and 17 December 1456, two of whom were cardinal nephews. The first of them was Rodrigo de Borgia who later became Pope Alexander VI (1492–1503), infamous for his corruption and immorality. The second was Luis Julian de Milà. The pope approved of the establishment of the University of Greifswald in 1456. According to one story that first appeared in a 1475 posthumous biography and was subsequently embellished and popularized by Pierre-Simon Laplace, Callixtus III excommunicated the 1456 appearance of Halley's Comet, believing it to be an ill omen for the Christian defenders of Belgrade from the besieging armies of the Ottoman Empire. No known primary source supports the authenticity of this account. The 29 June 1456 papal bull of Callixtus III calling for a public prayer for
son Ferdinand. After arranging a reconciliation between Alfonso and Pope Martin V, Borgia was made Bishop of Valencia. In 1444, Pope Eugene IV named him a cardinal, and Borgia became a member of the Roman Curia. During the siege of Belgrade (1456), Callixtus initiated the custom that bells be rung at midday to remind the faithful to pray for the crusaders. The tradition of the Angelus noon bell still exists in most Catholic Churches to this day. He was also responsible for the retrial of Joan of Arc that saw her vindicated. He appointed two nephews as cardinals, one of whom became Pope Alexander VI. He is the last pope to date to take on the pontifical name "Callixtus". Family Alfonso de Borgia was born in La Torreta in 1378. La Torreta was at the time in the Señorío de Torre de Canals (but is now a neighborhood of Canals in Valencia). At the time he was born in the Kingdom of Valencia under the Crown of Aragon. He was the eldest child of Juan Domingo de Borja y Doncel and Francina Llançol. His sister Isabel married Jofré Llançol i Escrivà (son of Rodrigo Gil de Borja y Fennolet), and become the mother of Pedro Luis de Borja and Pope Alexander VI. His other sister Catalina became of the mother of Luis de Milà y de Borja. Alfonso was baptized at Saint Mary's Basilica in Xativa, where he is honored with a statue in his memory. Early church career Borgia studied grammar, logic and the arts in Valencia and went in 1392 to the University of Lleida where he obtained a doctorate in both canon law and civil law. His early career was spent as a professor of law at the University of Lleida. Around 1411, he attended a sermon by Vincent Ferrer. Afterward, the Dominican said to the future pope: "My son, you one day will be called to be the ornament of your house and of your country. You will be invested with the highest dignity that can fall to the lot of man. After my death, I shall be the object of your special honour. Endeavor to persevere in a life of virtue." Later, as pope, Borgia canonized Ferrer on 3 June 1455. Borgia was chosen as a delegate of the Diocese of Lerida to the Council of Constance in 1416, but did not partake in the proceedings as King Alfonso V of Aragon was opposed to the council. Because of this he went to Barcelona as a representative of his diocese in a synod. Borgia cared strongly for the reestablishment of the unity of the church and his influence with the Aragonese monarch was the factor that allowed for the conclusion of the accord between the king and the new pope. In 1418 he was named as the rector of San Nicolas of Valencia. He was also the Vice-Chancellor of the University of Lerida from 1420 to 1423. In 1424 he resigned his position and dedicated his service to the Aragonese king. In 1424 he was named as the apostolic administrator of the see of Mallorca. It was at that time that the king desired that he be made a Cardinal; Pope Martin V refused the request. During the Great Western Schism he supported Antipope Benedict XIII and was also the driving force behind Antipope Clement VIII's submission to Pope Martin V in 1429. He then served as a diplomat to the Kings of Aragon, especially during the Council of
the best-known uses of public key cryptography are: Public key encryption, in which a message is encrypted with the intended recipient's public key. For properly chosen and used algorithms, messages cannot in practice be decrypted by anyone who does not possess the matching private key, who is thus presumed to be the owner of that key and so the person associated with the public key. This can be used to ensure confidentiality of a message. Digital signatures, in which a message is signed with the sender's private key and can be verified by anyone who has access to the sender's public key. This verification proves that the sender had access to the private key, and therefore is very likely to be the person associated with the public key. This also ensures that the message has not been tampered with, as a signature is mathematically bound to the message it originally was made from, and verification will fail for practically any other message, no matter how similar to the original message. One important issue is confidence/proof that a particular public key is authentic, i.e. that it is correct and belongs to the person or entity claimed, and has not been tampered with or replaced by some (perhaps malicious) third party. There are several possible approaches, including: A public key infrastructure (PKI), in which one or more third parties – known as certificate authorities – certify ownership of key pairs. TLS relies upon this. This implies that the PKI system (software, hardware, and management) is trust-able by all involved. A "web of trust" which decentralizes authentication by using individual endorsements of links between a user and the public key belonging to that user. PGP uses this approach, in addition to lookup in the domain name system (DNS). The DKIM system for digitally signing emails also uses this approach. Applications The most obvious application of a public key encryption system is for encrypting communication to provide confidentiality – a message that a sender encrypts using the recipient's public key which can be decrypted only by the recipient's paired private key. Another application in public key cryptography is the digital signature. Digital signature schemes can be used for sender authentication. Non-repudiation systems use digital signatures to ensure that one party cannot successfully dispute its authorship of a document or communication. Further applications built on this foundation include: digital cash, password-authenticated key agreement, time-stamping services and non-repudiation protocols. Hybrid Cryptosystems Because asymmetric key algorithms are nearly always much more computationally intensive than symmetric ones, it is common to use a public/private asymmetric key-exchange algorithm to encrypt and exchange a symmetric key, which is then used by symmetric-key cryptography to transmit data using the now-shared symmetric key for a symmetric key encryption algorithm. PGP, SSH, and the SSL/TLS family of schemes use this procedure; they are thus called hybrid cryptosystems. The initial asymmetric cryptography-based key exchange to share a server-generated symmetric key from the server to client has the advantage of not requiring that a symmetric key be pre-shared manually, such as on printed paper or discs transported by a courier, while providing the higher data throughput of symmetric key cryptography over asymmetric key cryptography for the remainder of the shared connection. Weaknesses As with all security-related systems, it is important to identify potential weaknesses. Aside from poor choice of an asymmetric key algorithm (there are few which are widely regarded as satisfactory) or too short a key length, the chief security risk is that the private key of a pair becomes known. All security of messages, authentication, etc., will then be lost. Algorithms All public key schemes are in theory susceptible to a "brute-force key search attack". However, such an attack is impractical if the amount of computation needed to succeed – termed the "work factor" by Claude Shannon – is out of reach of all potential attackers. In many cases, the work factor can be increased by simply choosing a longer key. But other algorithms may inherently have much lower work factors, making resistance to a brute-force attack (e.g., from longer keys) irrelevant. Some special and specific algorithms have been developed to aid in attacking some public key encryption algorithms; both RSA and ElGamal encryption have known attacks that are much faster than the brute-force approach. None of these are sufficiently improved to be actually practical, however. Major weaknesses have been found for several formerly promising asymmetric key algorithms. The "knapsack packing" algorithm was found to be insecure after the development of a new attack. As with all cryptographic functions, public-key implementations may be vulnerable to side-channel attacks that exploit information leakage to simplify the search for a secret key. These are often independent of the algorithm being used. Research is underway to both discover, and to protect against, new attacks. Alteration of public keys Another potential security vulnerability in using asymmetric keys is the possibility of a "man-in-the-middle" attack, in which the communication of public keys is intercepted by a third party (the "man in the middle") and then modified to provide different public keys instead. Encrypted messages and responses must, in all instances, be intercepted, decrypted, and re-encrypted by the attacker using the correct public keys for the different communication segments so as to avoid suspicion. A communication is said to be insecure where data is transmitted in a manner that allows for interception (also called "sniffing"). These terms refer to reading the sender's private data in its entirety. A communication is particularly unsafe when interceptions can't be prevented or monitored by the sender. A man-in-the-middle attack can be difficult to implement due to the complexities of modern security protocols. However, the task becomes simpler when a sender is using insecure media such as public networks, the Internet, or wireless communication. In these cases an attacker can compromise the communications infrastructure rather than the data itself. A hypothetical malicious staff member at an Internet Service Provider (ISP) might find a man-in-the-middle attack relatively straightforward. Capturing the public key would only require searching for the key as it gets sent through the ISP's communications hardware; in properly implemented asymmetric key schemes, this is not a significant risk. In some advanced man-in-the-middle attacks, one side of the communication will see the original data while the other will receive a malicious variant. Asymmetric man-in-the-middle attacks can prevent users from realizing their connection is compromised. This remains so even when one user's data is known to be compromised because the data appears fine to the other user. This can lead to confusing disagreements between users such as "it must be on your end!" when neither user is at fault. Hence, man-in-the-middle attacks are only fully preventable when the communications infrastructure is physically controlled by one or both parties; such as via a wired route inside the sender's own building. In summation, public keys are easier to alter when the communications hardware used by a sender is controlled by an attacker. Public key infrastructure One approach to prevent such attacks involves the use of a public key infrastructure (PKI); a set of roles, policies, and procedures needed to create, manage, distribute, use, store and revoke digital certificates and manage public-key encryption. However, this has potential weaknesses. For example, the certificate authority issuing the certificate must be trusted by all participating parties to have properly checked the identity of the key-holder, to have ensured the correctness of the public key when it issues a certificate, to be secure from computer piracy, and to have made arrangements with all participants to check all their certificates before protected communications can begin. Web browsers, for instance, are supplied with a long list of "self-signed identity certificates" from PKI providers – these are used to check the bona fides of the certificate authority and then, in a second step, the certificates of potential communicators. An attacker who could subvert one of those certificate authorities into issuing a certificate for a bogus public key could then mount a "man-in-the-middle" attack as easily as if the certificate scheme were not used at all. In an alternative scenario rarely discussed, an attacker who penetrates an authority's servers and obtains its store of certificates and keys (public and private) would be able to spoof, masquerade, decrypt, and forge transactions without limit. Despite its theoretical and potential problems, this approach is widely used. Examples include TLS and its predecessor SSL, which are commonly used to provide security for web browser transactions (for example, to securely send credit card details to an online store). Aside from the resistance to attack of a particular key pair, the security of the certification hierarchy must be considered when deploying public key systems. Some certificate authority – usually a purpose-built program running on a server computer – vouches for the identities assigned to specific private keys by producing a digital certificate. Public key digital certificates are typically valid for several years at a time, so the associated private keys must be held securely over that time. When a private key used for certificate creation higher in the PKI server hierarchy is compromised, or accidentally disclosed, then a "man-in-the-middle attack" is possible, making
and GPG. Some public key algorithms provide key distribution and secrecy (e.g., Diffie–Hellman key exchange), some provide digital signatures (e.g., Digital Signature Algorithm), and some provide both (e.g., RSA). Compared to symmetric encryption, asymmetric encryption is rather slower than good symmetric encryption, too slow for many purposes. Today's cryptosystems (such as TLS, Secure Shell) use both symmetric encryption and asymmetric encryption, often by using asymmetric encryption to securely exchange a secret key which is then used for symmetric encryption. Description Before the mid-1970s, all cipher systems used symmetric key algorithms, in which the same cryptographic key is used with the underlying algorithm by both the sender and the recipient, who must both keep it secret. Of necessity, the key in every such system had to be exchanged between the communicating parties in some secure way prior to any use of the system – for instance, via a secure channel. This requirement is never trivial and very rapidly becomes unmanageable as the number of participants increases, or when secure channels aren't available, or when, (as is sensible cryptographic practice), keys are frequently changed. In particular, if messages are meant to be secure from other users, a separate key is required for each possible pair of users. By contrast, in a public key system, the public keys can be disseminated widely and openly, and only the corresponding private keys need be kept secret by its owner. Two of the best-known uses of public key cryptography are: Public key encryption, in which a message is encrypted with the intended recipient's public key. For properly chosen and used algorithms, messages cannot in practice be decrypted by anyone who does not possess the matching private key, who is thus presumed to be the owner of that key and so the person associated with the public key. This can be used to ensure confidentiality of a message. Digital signatures, in which a message is signed with the sender's private key and can be verified by anyone who has access to the sender's public key. This verification proves that the sender had access to the private key, and therefore is very likely to be the person associated with the public key. This also ensures that the message has not been tampered with, as a signature is mathematically bound to the message it originally was made from, and verification will fail for practically any other message, no matter how similar to the original message. One important issue is confidence/proof that a particular public key is authentic, i.e. that it is correct and belongs to the person or entity claimed, and has not been tampered with or replaced by some (perhaps malicious) third party. There are several possible approaches, including: A public key infrastructure (PKI), in which one or more third parties – known as certificate authorities – certify ownership of key pairs. TLS relies upon this. This implies that the PKI system (software, hardware, and management) is trust-able by all involved. A "web of trust" which decentralizes authentication by using individual endorsements of links between a user and the public key belonging to that user. PGP uses this approach, in addition to lookup in the domain name system (DNS). The DKIM system for digitally signing emails also uses this approach. Applications The most obvious application of a public key encryption system is for encrypting communication to provide confidentiality – a message that a sender encrypts using the recipient's public key which can be decrypted only by the recipient's paired private key. Another application in public key cryptography is the digital signature. Digital signature schemes can be used for sender authentication. Non-repudiation systems use digital signatures to ensure that one party cannot successfully dispute its authorship of a document or communication. Further applications built on this foundation include: digital cash, password-authenticated key agreement, time-stamping services and non-repudiation protocols. Hybrid Cryptosystems Because asymmetric key algorithms are nearly always much more computationally intensive than symmetric ones, it is common to use a public/private asymmetric key-exchange algorithm to encrypt and exchange a symmetric key, which is then used by symmetric-key cryptography to transmit data using the now-shared symmetric key for a symmetric key encryption algorithm. PGP, SSH, and the SSL/TLS family of schemes use this procedure; they are thus called hybrid cryptosystems. The initial asymmetric cryptography-based key exchange to share a server-generated symmetric key from the server to client has the advantage of not requiring that a symmetric key be pre-shared manually, such as on printed paper or discs transported by a courier, while providing the higher data throughput of symmetric key cryptography over asymmetric key cryptography for the remainder of the shared connection. Weaknesses As with all security-related systems, it is important to identify potential weaknesses. Aside from poor choice of an asymmetric key algorithm (there are few which are widely regarded as satisfactory) or too short a key length, the chief security risk is that the private key of a pair becomes known. All security of messages, authentication, etc., will then be lost. Algorithms All public key schemes are in theory susceptible to a "brute-force key search attack". However, such an attack is impractical if the amount of computation needed to succeed – termed the "work factor" by Claude Shannon – is out of reach of all potential attackers. In many cases, the work factor can be increased by simply choosing a longer key. But other algorithms may inherently have much lower work factors, making resistance to a brute-force attack (e.g., from longer keys) irrelevant. Some special and specific algorithms have been developed to aid in attacking some public key encryption algorithms; both RSA and ElGamal encryption have known attacks that are much faster than the brute-force approach. None of these are sufficiently improved to be actually practical, however. Major weaknesses have been found for several formerly promising asymmetric key algorithms. The "knapsack packing" algorithm was found to be insecure after the development of a new attack. As with all cryptographic functions, public-key implementations may be vulnerable to side-channel attacks that exploit information leakage to simplify the search for a secret key. These are often independent of the algorithm being used. Research is underway to both discover, and to protect against, new attacks. Alteration of public keys Another potential security vulnerability in using asymmetric keys is the possibility of a "man-in-the-middle" attack, in which the communication of public keys is intercepted by a third party (the "man in the middle") and then modified to provide different public keys instead. Encrypted messages and responses must, in all instances, be intercepted, decrypted, and re-encrypted by the attacker using the correct public keys for the different communication segments so as to avoid suspicion. A communication is said to be insecure where data is transmitted in a manner that allows for interception (also called "sniffing"). These terms refer to reading the sender's private data in its entirety. A communication is particularly unsafe when interceptions can't be prevented or monitored by the sender. A man-in-the-middle attack can be difficult to implement due to the complexities of modern security protocols. However, the task becomes simpler when a sender is using insecure media such as public networks, the Internet, or wireless communication. In these cases an attacker can compromise the communications infrastructure rather than the data itself. A hypothetical malicious staff member at an Internet Service Provider (ISP) might find a man-in-the-middle attack relatively straightforward. Capturing the public key would only require searching for the key as it gets sent through the ISP's communications hardware; in properly implemented asymmetric key schemes, this is not a significant risk. In some advanced man-in-the-middle attacks, one side of the communication will see the original data while the other will receive a malicious variant. Asymmetric man-in-the-middle attacks can prevent users from realizing their connection is compromised. This remains so even when one user's data is known to be compromised because the data appears fine to the other user. This can lead to confusing disagreements between users such as "it must be on your end!" when neither user is at fault. Hence, man-in-the-middle attacks are only fully preventable when the communications infrastructure is physically controlled by one or both parties; such as via a wired route inside the sender's own building. In summation, public keys are easier to alter when the communications hardware used by a sender is controlled by an attacker. Public key infrastructure One approach to prevent such attacks involves the use of a public key infrastructure (PKI); a set of roles, policies, and procedures needed to create, manage, distribute, use, store and revoke digital certificates and manage public-key encryption. However, this has potential weaknesses. For example, the certificate authority issuing the certificate must be trusted by all participating parties to have properly checked the identity of the key-holder, to have ensured the correctness of the public key when it issues a certificate, to be secure from computer piracy, and to have made arrangements with all participants to check
Dave Presotto and Phil Winterbottom, with support from Dennis Ritchie as head of the Computing Techniques Research Department. Over the years, many notable developers have contributed to the project, including Brian Kernighan, Tom Duff, Doug McIlroy, Bjarne Stroustrup and Bruce Ellis. Plan 9 replaced Unix as Bell Labs's primary platform for operating systems research. It explored several changes to the original Unix model that facilitate the use and programming of the system, notably in distributed multi-user environments. After several years of development and internal use, Bell Labs shipped the operating system to universities in 1992. Three years later, Plan 9 was made available for commercial parties by AT&T via the book publisher Harcourt Brace. With source licenses costing $350, AT&T targeted the embedded systems market rather than the computer market at large. Ritchie commented that the developers did not expect to do "much displacement" given how established other operating systems had become. By early 1996, the Plan 9 project had been "put on the back burner" by AT&T in favor of Inferno, intended to be a rival to Sun Microsystems' Java platform. In the late 1990s, Bell Labs' new owner Lucent Technologies dropped commercial support for the project and in 2000, a third release was distributed under an open-source license. A fourth release under a new free software license occurred in 2002. A user and development community, including current and former Bell Labs personnel, produced minor daily releases in the form of ISO images. Bell Labs hosted the development. The development source tree is accessible over the 9P and HTTP protocols and is used to update existing installations. In addition to the official components of the OS included in the ISOs, Bell Labs also hosts a repository of externally developed applications and tools. As Bell Labs has moved on to later projects in recent years, development of the official Plan 9 system had stopped. On March 23, 2021, development resumed following the transfer of copyright from Bell Labs to the Plan 9 Foundation. Unofficial development for the system also continues on the 9front fork, where active contributors provide monthly builds and new functionality. So far, the 9front fork has provided the system Wi-Fi drivers, Audio drivers, USB support and built-in game emulator, along with other features. Other recent Plan 9-inspired operating systems include Harvey OS and Jehanne OS. Design concepts Plan 9 is a distributed operating system, designed to make a network of heterogeneous and geographically separated computers function as a single system. In a typical Plan 9 installation, users work at terminals running the window system rio, and they access CPU servers which handle computation-intensive processes. Permanent data storage is provided by additional network hosts acting as file servers and archival storage. Its designers state that, The first idea (a per-process name space) means that, unlike on most operating systems, processes (running programs) each have their own view of the namespace, corresponding to what other operating systems call the file system; a single path name may refer to different resources for different processes. The potential complexity of this setup is controlled by a set of conventional locations for common resources. The second idea (a message-oriented filesystem) means that processes can offer their services to other processes by providing virtual files that appear in the other processes' namespace. The client process's input/output on such a file becomes inter-process communication between the two processes. This way, Plan 9 generalizes the Unix notion of the filesystem as the central point of access to computing resources. It carries over Unix's idea of device files to provide access to peripheral devices (mice, removable media, etc.) and the possibility to mount filesystems residing on physically distinct filesystems into a hierarchical namespace, but adds the possibility to mount a connection to a server program that speaks a standardized protocol and treat its services as part of the namespace. For example, the original window system, called 8½, exploited these possibilities as follows. Plan 9 represents the user interface on a terminal by means of three pseudo-files: , which can be read by a program to get notification of mouse movements and button clicks, , which can be used to perform textual input/output, and , writing to which enacts graphics operations (see bit blit). The window system multiplexes these devices: when creating a new window to run some program in, it first sets up a new namespace in which , and are connected to itself, hiding the actual device files to which it itself has access. The window system thus receives all input and output commands from the program and handles these appropriately, by sending output to the actual screen device and giving the currently focused program the keyboard and mouse input. The program does not need to know if it is communicating directly with the operating system's device drivers, or with the window system; it only has to assume that its namespace is set up so that these special files provide the kind of input and accept the kind of messages that it expects. Plan 9's distributed operation relies on the per-process namespaces as well, allowing client and server processes to communicate across machines in the way just outlined. For example, the command starts a remote session on a computation server. The command exports part of its local namespace, including the user's terminal's devices (, , ), to the server, so that remote programs can perform input/output using the terminal's mouse, keyboard and display, combining the effects of remote login and a shared network filesystem. 9P protocol All programs that wish to provide services-as-files to other programs speak a unified protocol, called 9P. Compared to other systems, this reduces the number of custom programming interfaces. 9P is a generic, medium-agnostic, byte-oriented protocol that provides for messages delivered between a server and a client. The protocol is used to refer to and communicate with processes, programs, and data, including both the user interface and the network. With the release of the 4th edition, it was modified and renamed 9P2000. Unlike most other operating systems, Plan 9 does not provide special application programming interfaces (such as Berkeley sockets, X resources or ioctl system calls) to access devices. Instead, Plan 9 device drivers implement their control interface as a file system, so that the hardware can be accessed by the ordinary file input/output operations read and write. Consequently, sharing the device across the network can be accomplished by mounting the corresponding directory tree to the target machine. Union directories and namespaces Plan 9 allows the user to collect the files (called names) from different directory trees in a single location. The resulting union directory behaves as the concatenation of the underlying directories (the order of concatenation can be controlled); if the constituent directories contain files having the same name, a listing of the union directory ( or ) will simply report duplicate names. Resolution of a single path name is performed top-down: if the directories and are unioned into with first, then denotes if it exists, only if it exists and does not exist, and no file if neither exists. No recursive unioning of subdirectories is performed, so if exists, the files in are not accessible through the union. A union directory can be created by using the command: ; bind /arm/bin /bin ; bind -a /acme/bin/arm /bin ; bind -b /usr/alice/bin /bin In the example above, is mounted at , the contents of replacing the previous contents of . Acme's directory is then union mounted after , and Alice's personal directory is union mounted before. When a file is requested from , it is first looked for in , then in , and then finally in . The separate process namespaces thus usually replace the notion of a search path in the shell. A path environment variable () still exists in the rc shell (the shell mainly used in Plan 9); however, rc's path environment variable conventionally only contains the and directories and modifying the variable is discouraged, instead, adding additional commands should be done by binding several directories together as a single .<ref name="rc_the_plan_9_shell-section18" Unlike in Plan 9, the path environment variable of Unix shells should be set to include the additional directories whose executable files need to be added as commands. Furthermore, the kernel can keep separate mount tables for each process, and can thus provide each process with its own file system namespace. Processes' namespaces can be constructed independently, and the user may work simultaneously with programs that have heterogeneous namespaces. Namespaces may be used to create an isolated environment similar to chroot, but in a more secure way. Plan 9's union directory architecture inspired 4.4BSD and Linux union file system implementations, although the developers of the BSD union mounting facility found the non-recursive merging of directories in Plan 9 "too restrictive for general purpose use". Special virtual filesystem /proc Instead of having system calls specifically for process management, Plan 9 provides the file system. Each process appears as a directory containing information and control files which can be manipulated by the ordinary file IO system calls. The file system approach allows Plan 9 processes to be managed with simple file management tools such as ls and cat; however, the processes cannot be copied and moved as files. /net Plan 9 does not have specialised system calls or ioctls for accessing the networking stack or networking hardware. Instead, the file system is used. Network connections are controlled by reading and writing control messages to control files. Sub-directories such as and are used as an interface to their respective protocols. Unicode To reduce the complexity of managing character encodings, Plan 9 uses Unicode throughout the system. The initial Unicode implementation was ISO/IEC 10646-1:1993. Ken Thompson invented UTF-8, which became the native encoding in Plan 9. The entire system was converted to general use in 1992. UTF-8 preserves backwards compatibility with traditional null-terminated strings, enabling more reliable information processing and the chaining of multilingual string data with Unix pipes between multiple processes. Using a single UTF-8 encoding with characters for all cultures and regions eliminates the need for switching between code sets. Combining the
for general purpose use". Special virtual filesystem /proc Instead of having system calls specifically for process management, Plan 9 provides the file system. Each process appears as a directory containing information and control files which can be manipulated by the ordinary file IO system calls. The file system approach allows Plan 9 processes to be managed with simple file management tools such as ls and cat; however, the processes cannot be copied and moved as files. /net Plan 9 does not have specialised system calls or ioctls for accessing the networking stack or networking hardware. Instead, the file system is used. Network connections are controlled by reading and writing control messages to control files. Sub-directories such as and are used as an interface to their respective protocols. Unicode To reduce the complexity of managing character encodings, Plan 9 uses Unicode throughout the system. The initial Unicode implementation was ISO/IEC 10646-1:1993. Ken Thompson invented UTF-8, which became the native encoding in Plan 9. The entire system was converted to general use in 1992. UTF-8 preserves backwards compatibility with traditional null-terminated strings, enabling more reliable information processing and the chaining of multilingual string data with Unix pipes between multiple processes. Using a single UTF-8 encoding with characters for all cultures and regions eliminates the need for switching between code sets. Combining the design concepts Though interesting on their own, the design concepts of Plan 9 were supposed to be most useful when combined. For example, to implement a network address translation (NAT) server, a union directory can be created, overlaying the router's directory tree with its own . Similarly, a virtual private network (VPN) can be implemented by overlaying in a union directory a hierarchy from a remote gateway, using secured 9P over the public Internet. A union directory with the hierarchy and filters can be used to sandbox an untrusted application or to implement a firewall. In the same manner, a distributed computing network can be composed with a union directory of hierarchies from remote hosts, which allows interacting with them as if they are local. When used together, these features allow for assembling a complex distributed computing environment by reusing the existing hierarchical name system. Software for Plan 9 As a benefit from the system's design, most tasks in Plan 9 can be accomplished by using ls, cat, grep, cp and rm utilities in combination with the rc shell (the default Plan 9 shell). Factotum is an authentication and key management server for Plan 9. It handles authentication on behalf of other programs such that both secret keys and implementation details need only be known to Factotum. Graphical programs Unlike Unix, Plan 9 was designed with graphics in mind. After booting, a Plan 9 terminal will run the rio windowing system, in which the user can create new windows displaying rc. Graphical programs invoked from this shell replace it in its window. The plumber provides an inter-process communication mechanism which allows system-wide hyperlinking. Sam and acme are Plan 9's text editors. Storage system Plan 9 supports the Kfs, Paq, Cwfs, FAT, and Fossil file systems. The last was designed at Bell Labs specifically for Plan 9 and provides snapshot storage capability. It can be used directly with a hard drive or backed with Venti, an archival file system and permanent data storage system. Software development The distribution package for Plan 9 includes special compiler variants and programming languages, and provides a tailored set of libraries along with a windowing user interface system specific to Plan 9. The bulk of the system is written in a dialect of C (ANSI C with some extensions and some other features left out). The compilers for this language were custom built with portability in mind; according to their author, they "compile quickly, load slowly, and produce medium quality object code". A concurrent programming language called Alef was available in the first two editions, but was then dropped for maintenance reasons and replaced by a threading library for C. Unix compatibility Though Plan 9 was supposed to be a further development of Unix concepts, compatibility with preexisting Unix software was never the goal for the project. Many command-line utilities of Plan 9 share the names of Unix counterparts, but work differently. Plan 9 can support POSIX applications and can emulate the Berkeley socket interface through the ANSI/POSIX Environment (APE) that implements an interface close to ANSI C and POSIX, with some common extensions (the native Plan 9 C interfaces conform to neither standard). It also includes a POSIX-compatible shell. APE's authors claim to have used it to port the X Window System (X11) to Plan 9, although they do not ship X11 "because supporting it properly is too big a job". Some Linux binaries can be used with the help of a "linuxemu" (Linux emulator) application; however, it is still a work in progress. Vice versa, the vx32 virtual machine allows a slightly modified Plan 9 kernel to run as a user process in Linux, supporting unmodified Plan 9 programs. Reception Comparison to contemporary operating systems In 1991, Plan 9's designers compared their system to other early nineties operating systems in terms of size, showing that the source code for a minimal ("working, albeit not very useful") version was less than one-fifth the size of a Mach microkernel without any device drivers (5899 or 4622 lines of code for Plan 9, depending on metric, vs. 25530 lines). The complete kernel comprised 18000 lines of code. (According to a 2006 count, the kernel was then some 150,000 lines, but this was compared against more than 4.8 million in Linux.) Within the operating systems research community, as well as the commercial Unix world, other attempts at achieving distributed computing and remote filesystem access were made concurrently with the Plan 9 design effort. These included the Network File System and the associated vnode architecture developed at Sun Microsystems, and more radical departures from the Unix model such as the Sprite OS from UC Berkeley. Sprite developer Brent Welch points out that the SunOS vnode architecture is limited compared to Plan 9's capabilities in that it does not support remote device access and remote inter-process communication cleanly, even though it could have, had the preexisting UNIX domain sockets (which "can essentially be used to name user-level servers") been integrated with the vnode architecture. One critique of the "everything is a file", communication-by-textual-message design of Plan 9 pointed out limitations of this paradigm compared to the typed interfaces of Sun's object-oriented operating system, Spring: A later retrospective comparison of Plan 9, Sprite and a third contemporary distributed research operating system, Amoeba, found that Impact Plan 9 demonstrated that an integral concept of Unix—that every system interface could be represented as a set of files—could be successfully implemented in a modern distributed system. Some features from Plan
when Gregory XI obtained the support of the emperor, the Queen of Naples, and the King of Hungary, Bernabo sued for peace. By bribing some of the papal councillors he obtained a favourable truce on 6 June 1374. Like the preceding popes of Avignon, Gregory XI made the fatal mistake of appointing Frenchmen, who did not understand the Italians and whom the Italians hated, as legates and governors of the ecclesiastical provinces in Italy. The Florentines, however, feared that a strengthening of the papal power in Italy would impair their own prestige in Central Italy and allied themselves with Bernabo in July 1375. Both Bernabo and the Florentines did their utmost to stir up an insurrection in the pontifical territory among all those that were dissatisfied with the papal legates in Italy. They were so successful that within a short time the entire Patrimony of St. Peter was up in arms against the pope. Highly incensed at the seditious proceedings of the Florentines, in 1376, Gregory XI put Florence under interdict, excommunicated its inhabitants, and outlawed them and their possessions. They sent St. Catherine of Siena to intercede for them with Gregory XI, but frustrated her efforts by continuing their hostilities against the pope. Return to Rome Gregory XI's decision to return to Rome has been attributed in part to the incessant pleas, demands, and threats of Catherine of Siena. Gregory's predecessor, Urban V, had tried to return as well, but the demands of the Hundred Years' War brought him north of the Alps again, and Avignon was still the seat of the bishop of Rome. The return of the Curia to Rome began on 13 September 1376. Despite the protests of the French king and the majority of the cardinals, Gregory left Avignon on that day and made his way to Marseilles, where he boarded a ship on 2 October. Arriving at Corneto on 6 December, he decided to remain there until arrangements were made in Rome concerning its future government. On 13 January 1377, he left Corneto, landed at Ostia the next day, and from there sailed up the Tiber to the monastery of San Paolo. On 17 January he left the monastery to make a solemn entrance into Rome that same day. But his return to Rome did not put an end to hostilities. The massacre at Cesena, which was ordered by Cardinal Robert of Geneva, embittered the Italians still more against the pope. Continuing riots induced Gregory to remove to Anagni towards the end of May 1377. He gradually quelled the commotion himself and went back to Rome on 7 November 1377, where he died while a congress of peace was in process at Sarzano.
and the exhibiting of faux relics of saints. In 1373 he approved the Order of the Spanish Hermits of St. Jerome. Soon, however, he had to give his entire attention to the turbulent affairs of Italy. Duke Bernabo Visconti of Milan, had, in 1371, made himself master of Reggio and other places that were feudatory to the Holy See. Gregory XI excommunicated him. Bernabo compelled the legates that brought him the Bull of excommunication to eat the parchment on which his excommunication was written. Hereupon Gregory XI declared war upon him in 1372. Success was at first on the side of Bernabo, but when Gregory XI obtained the support of the emperor, the Queen of Naples, and the King of Hungary, Bernabo sued for peace. By bribing some of the papal councillors he obtained a favourable truce on 6 June 1374. Like the preceding popes of Avignon, Gregory XI made the fatal mistake of appointing Frenchmen, who did not understand the Italians and whom the Italians hated, as legates and governors of the ecclesiastical provinces in Italy. The Florentines, however, feared that a strengthening of the papal power in Italy would impair their own prestige in Central Italy and allied themselves with Bernabo in July 1375. Both Bernabo and the Florentines did their utmost to stir up an insurrection in the pontifical territory among all those that were dissatisfied with the papal legates in Italy. They were so successful that within a short time the entire Patrimony of St. Peter was up in arms against the pope. Highly incensed at the seditious proceedings of the Florentines, in 1376, Gregory XI put Florence under interdict, excommunicated its inhabitants, and outlawed them and their possessions. They sent St. Catherine of Siena to intercede for them with Gregory XI, but frustrated her efforts by continuing their hostilities against the pope. Return to Rome Gregory XI's decision to return to Rome has been attributed in part to the incessant pleas, demands, and threats of Catherine of Siena. Gregory's predecessor, Urban V, had tried to return as well, but the demands of the Hundred Years' War brought him north of the Alps again, and Avignon was still the seat
of Santa Cecilia in Trastevere on 12 December 1583. Sfondrati was a close follower of Carlo Cardinal Borromeo, and when the cardinal died, he celebrated the Requiem Mass for Borromeo on 7 November 1584. Sfondrati was an intimate friend and a great admirer of Philip Neri, an Italian priest who died in 1595 and was canonised in 1622. Papal election After the death of Pope Urban VII on 27 September 1590, the Spanish ambassador Olivares presented the conclave a list of the seven cardinals who would be acceptable to his master Philip II of Spain. On 5 December 1590, after two months of deadlock, Sfondrati, one of Philip II's seven candidates but who had not aspired to the office, was elected pope. Alessandro Cardinal Montalto came to Sfondrati's cell to inform him that the Sacred College had agreed on his election and found him kneeling in prayer before a crucifix. On the day after he was elected Pope, Gregory XIV burst into tears and said to the cardinals: "God forgive you! What have you done?" In his bull of 21 March 1591, Cogit nos, he forbade under pain of excommunication all betting concerning the election of a Pope, the duration of a pontificate, or the creation of new cardinals. Papacy Gregory XIV's brief
list of the seven cardinals who would be acceptable to his master Philip II of Spain. On 5 December 1590, after two months of deadlock, Sfondrati, one of Philip II's seven candidates but who had not aspired to the office, was elected pope. Alessandro Cardinal Montalto came to Sfondrati's cell to inform him that the Sacred College had agreed on his election and found him kneeling in prayer before a crucifix. On the day after he was elected Pope, Gregory XIV burst into tears and said to the cardinals: "God forgive you! What have you done?" In his bull of 21 March 1591, Cogit nos, he forbade under pain of excommunication all betting concerning the election of a Pope, the duration of a pontificate, or the creation of new cardinals. Papacy Gregory XIV's brief pontificate was marked by vigorous intervention in favour of the Catholic party in the French Wars of Religion. Instigated by the king of Spain and the duke of Mayenne, he excommunicated Henry IV of France on 1 March 1591, reiterating the 1585 declaration of Pope Sixtus V that as a heretic (Protestant) Henry was ineligible to succeed to the throne of Catholic France and ordered the clergy, nobles, judicial functionaries, and the Third Estate of France to renounce him. Gregory XIV levied an army for the invasion
May 1621. At the moment of his election, chiefly through the influence of Cardinal Borghese, at his advanced age (he was 67) and with his weak state of health he saw at once that he would need an energetic man, in whom he could place implicit confidence, to assist him in the government of the Church. His nephew Ludovico Ludovisi, a young man of 25 years, seemed to him to be the right person and, at the risk of being charged with nepotism, he created him cardinal on the third day of his pontificate. On the same day, his youngest brother Orazio was appointed Captain General of the Church at the head of the papal army. The future revealed that Gregory XV was not disappointed in his nephew. The Catholic Encyclopedia allows that "Ludovico, it is true, advanced the interests of his family in every possible way, but he also used his brilliant talents and his great influence for the welfare of the Church, and was sincerely devoted to the pope". Gregory secured for the Ludovisi two dukedoms, one for his brother Orazio, made a Nobile Romano and Duke of Fiano Romano, 1621, and the other, the Duchy of Zagarolo, purchased from the Colonna family by his nephew Ludovico Ludovisi in 1622. A second nephew, Niccolò, was made reigning Prince of Piombino and Lord of the Isola d'Elba in 1634, having married the heiress, 30 March 1632. Actions Gregory XV interfered little in European politics, beyond assisting Ferdinand II, Holy Roman Emperor, and the Catholic League against the Protestants—to the tune of a million gold ducats—as well as Sigismund III Vasa, King
III of Spain in their dispute concerning the Gonzaga Marquisate of Montferrat. On 19 September 1616, Pope Paul V elevated him to the rank of cardinal and appointed him as a Cardinal Priest with the titular church of Santa Maria in Traspontina. Papacy Papal conclave Ludovisi remained in his episcopal see in Bologna until he went to Rome after the death of Pope Paul V to take part in the conclave at which he was chosen as pope and he selected the pontifical name of "Gregory XV". He was crowned on 14 February 1621 by the protodeacon, Cardinal Andrea Baroni Peretti Montalto, and assumed possession of the Basilica of Saint John Lateran on 14 May 1621. At the moment of his election, chiefly through the influence of Cardinal Borghese, at his advanced age (he was 67) and with his weak state of health he saw at once that he would need an energetic man, in whom he could place implicit confidence, to assist him in the government of the Church. His nephew Ludovico Ludovisi, a young man of 25 years, seemed to him to be the right person and, at the risk of being charged with nepotism, he created him cardinal on the third day of his pontificate. On the same day, his youngest brother Orazio was appointed Captain General of the Church at the head of the papal army. The future revealed that Gregory XV was not disappointed in his nephew. The Catholic Encyclopedia allows that "Ludovico, it is true, advanced the interests of his family in every possible way, but he also used his brilliant talents and his great influence for the welfare of the Church, and was sincerely devoted to the pope". Gregory secured for the Ludovisi two dukedoms, one for his brother Orazio, made a Nobile Romano and Duke of Fiano Romano, 1621, and the other, the Duchy of Zagarolo, purchased from the Colonna family by his nephew Ludovico Ludovisi in 1622. A second nephew, Niccolò, was made reigning Prince of Piombino and Lord of the Isola d'Elba in 1634, having married the heiress, 30 March 1632. Actions Gregory XV interfered little in European politics, beyond assisting Ferdinand II, Holy Roman Emperor, and the Catholic League against the Protestants—to the tune of a million gold ducats—as well as Sigismund III Vasa, King of the Polish–Lithuanian Commonwealth, against the Ottoman Empire. His Declaration against Magicians and Witches (Omnipotentis Dei, 20 March 1623) was the last papal ordinance against witchcraft. Former punishments were lessened, and the death penalty was limited to those who were "proved to have entered into a compact with the devil, and to have committed homicide with his assistance". He was a learned theologian and manifested a reforming spirit. As an example, his papal bull of 15 November 1621, Aeterni Patris Filius, regulated papal elections, which henceforth were to be by secret ballot;
called Spot News Photography – for a distinguished example of breaking news photography in black and white or color, which may consist of a photograph or photographs. Feature Photography – for a distinguished example of feature photography in black and white or color, which may consist of a photograph or photographs. There are six categories in letters and drama: Fiction – for distinguished fiction by an American author, preferably dealing with American life. Drama – for a distinguished play by an American playwright, preferably original in its source and dealing with American life. History – for a distinguished and appropriately documented book on the history of the United States. Biography or Autobiography – for a distinguished biography, autobiography or memoir by an American author. Poetry – for a distinguished volume of original verse by an American poet. General Nonfiction – for a distinguished and appropriately documented book of non-fiction by an American author that is not eligible for consideration in any other category. In 2020, the Audio Reporting category was added. The first prize in this category was awarded to "The Out Crowd", an episode of the public radio program This American Life. In the second year, the Pulitzer was awarded for the NPR podcast No Compromise. There is one prize given for music: Pulitzer Prize for Music – for distinguished musical composition by an American that has had its first performance or recording in the United States during the year. There have been dozens of Special Citations and Awards: more than ten each in Arts, Journalism, and Letters, and five for Pulitzer Prize service, most recently to Joseph Pulitzer, Jr. in 1987. In addition to the prizes, Pulitzer Travelling Fellowships are awarded to four outstanding students of the Graduate School of Journalism as selected by the faculty. Changes to categories Over the years, awards have been discontinued either because the field of the award has been expanded to encompass other areas; the award has been renamed because the common terminology changed; or the award has become obsolete, such as the prizes for telegraphic reporting. An example of a writing field that has been expanded was the former Pulitzer Prize for the Novel (awarded 1918–1947), which has been changed to the Pulitzer Prize for Fiction, which also includes short stories, novellas, novelettes, and poetry, as well as novels. Board The 19-member Pulitzer Prize Board convenes semi-annually, traditionally in the Joseph Pulitzer World Room at Columbia University's Pulitzer Hall. It comprises major editors, columnists and media executives in addition to six members drawn from academia and the arts, including the president of Columbia University, the dean of the Columbia University Graduate School of Journalism and the administrator of the prizes, who serves as the Board's secretary. The administrator and the dean (who served on the Board from its inception until 1954 and beginning again in 1976) participate in the deliberations as ex officio members but cannot vote. Aside from the president and dean (who serve as permanent members for the duration of their respective appointments) and the administrator (who is re-elected annually), the Board elects its own members for a three-year term; members may serve a maximum of three terms. Members of the Board and the juries are selected with close attention "given to professional excellence and affiliation, as well as diversity in terms of gender, ethnic background, geographical distribution and size of news organization." Former New York Times senior editor Dana Canedy, who contributed to the Times staff entry that received the 2001 National Reporting Prize, served as administrator from 2017 to 2020. Canedy was the first woman and first person of color to hold the position. Edward Kliment, a longtime deputy administrator, was appointed interim administrator in July 2020 when Canedy became senior vice president and publisher of Simon & Schuster's flagship eponymous imprint. Past administrators include John Hohenberg (the youngest person to hold the position to date; 1954–1976), fellow Graduate School of Journalism professor Richard T. Baker (1976–1981), former Newsweek executive editor Robert Christopher (1981–1992), former New York Times managing editor Seymour Topping (1993–2002), former Milwaukee Journal editor Sig Gissler (2002–2014) and former Concord Monitor editor Mike Pride (the only former Board member to hold the position to date; 2014–2017). Prior to the installation of Hohenberg, the program was jointly administered by the dean of the Journalism School and officials in Columbia's central administration, most notably longtime provost Frank D. Fackenthal. Following the retirement of Joseph Pulitzer Jr. (a grandson of the endower who served as permanent chair of the board for 31 years) in 1986, the chair has typically rotated to the most senior member (or members, in the case of concurrent elections) on an annual basis. Since 1975, the Board has made all prize decisions; prior to this point, the Board's recommendations were ratified by a majority vote of the trustees of Columbia University. Although the administrator's office and staff are housed alongside the Graduate School of Journalism at Columbia's Pulitzer Hall and several administrators have held concurrent full-time or adjunct faculty appointments at the School of Journalism, the Board and administration have been operationally separate from the School since 1950. Controversies 1921 Fiction Prize: Columbia trustees overrule jury recommendation and award the prize to Edith Wharton for The Age of Innocence instead of the recommendation of Sinclair Lewis for Main Street. Call for revocation of journalist Walter Duranty's 1932 Pulitzer Prize. Call for revocation of journalist William L. Laurence's 1946 Pulitzer Prize. 1941 Novel Prize: The advisory board elected to overrule the jury and recommended For Whom the Bell Tolls by Ernest Hemingway. However, Columbia University president Nicholas Murray Butler implored the committee to reconsider, citing the potential association between the university and the novel's frank sexual content; instead, no award was given. Twelve years later, Hemingway was awarded the 1953 Fiction Prize for The Old Man and the Sea. 1962 Biography Prize: Citizen Hearst: A Biography of William Randolph Hearst by W. A. Swanberg was recommended by the jury and advisory board but overturned by the trustees of Columbia University (then charged with final ratification of the prizes) because its subject, Hearst, was not an "eminent example of the biographer's art as specified in the prize definition." 1974 Fiction Prize: Gravity's Rainbow by Thomas Pynchon was recommended by the three-member fiction jury but the advisory board overturned that decision and no award was given by the trustees. Shortly after receiving a Special Citation for Roots: The Saga of an American Family in the spring of 1977, Alex Haley was charged with plagiarism in separate lawsuits by Harold Courlander and Margaret Walker Alexander. Courlander, an anthropologist and novelist, charged that Roots was copied largely from his novel The African (1967). Walker claimed that Haley had plagiarized from her Civil War-era novel Jubilee (1966). Legal proceedings in each case were concluded late in 1978. Courlander's suit was settled out of court for $650,000 (equivalent to $ million in ) and an acknowledgment from Haley that certain passages within Roots were copied from The African. Walker's case was dismissed by the court, which, in comparing the content of Roots with that of Jubilee, found that "no actionable similarities exist between the works." Forfeiture of Janet Cooke's 1981 Pulitzer Prize for Feature Writing for story fabrication. 1994 History Prize: Gerald Posner's Case Closed; Lee Harvey Oswald and the Assassination of JFK, Lawrence Friedman's Crime and Punishment in American History and Joel Williamson's William Faulkner and Southern History were nominated unanimously for the award; however, no award was given. The decision not to give an award to one of the three books created a public controversy. One of the 19 members of the Pulitzer Board, John Dotson, said that all of the three nominated books were "flawed in some way." But another Board member, Edward Seaton, editor of the Manhattan Mercury, disagreed, saying it was "unfortunate" that no award had been given. 2010 Drama Prize: The Tony-winning musical Next to Normal received the award despite not having been among the jury-provided nominees. 2020 Feature Photography Prize: The citation to Channi Anand, Mukhtar Khan and Dar Yasin of the Associated Press caused controversy. It was taken by some as questioning "India's legitimacy over Kashmir" as it had used the word "independence" in regard to revocation of Article 370.<ref>{{cite web|url=https://www.outlookindia.com/newsscroll/pulitzer-prize-questions-indias-legitimacy-over-kashmir-ld/1824441|title=Pulitzer Prize questions Indias legitimacy over Kashmir (Ld)|date=5 May 2020|magazine=Outlook|access-date=May 6, 2020|via=(IANS)}}</ref> 2020 International Reporting Prize: Russian journalist Roman Badanin, editor-in-chief of independent Russian media outlet Proekt (Project), said that at least two New York Times articles in the entry repeated findings of Proekt's articles published a few months before. Criticism and studies Some critics of the Pulitzer Prize have accused the organization of favoring those who support liberal causes or oppose conservative causes. Syndicated columnist L. Brent Bozell said that the Pulitzer Prize has a "liberal legacy", particularly in its prize for commentary. He pointed to a 31-year period in which only five conservatives won prizes for commentary. 2010 Pulitzer Prize winner for commentary Kathleen Parker wrote, "It's only because I'm a conservative basher that I'm now recognized." Alexander Theroux describes the Pulitzer Prize as "an eminently silly award, [that] has often been handed out as a result of pull and
right direction, using any available journalistic tool. Editorial Cartooning – for a distinguished cartoon or portfolio of cartoons, characterized by originality, editorial effectiveness, quality of drawing and pictorial effect, published as a still drawing, animation or both. Breaking News Photography, previously called Spot News Photography – for a distinguished example of breaking news photography in black and white or color, which may consist of a photograph or photographs. Feature Photography – for a distinguished example of feature photography in black and white or color, which may consist of a photograph or photographs. There are six categories in letters and drama: Fiction – for distinguished fiction by an American author, preferably dealing with American life. Drama – for a distinguished play by an American playwright, preferably original in its source and dealing with American life. History – for a distinguished and appropriately documented book on the history of the United States. Biography or Autobiography – for a distinguished biography, autobiography or memoir by an American author. Poetry – for a distinguished volume of original verse by an American poet. General Nonfiction – for a distinguished and appropriately documented book of non-fiction by an American author that is not eligible for consideration in any other category. In 2020, the Audio Reporting category was added. The first prize in this category was awarded to "The Out Crowd", an episode of the public radio program This American Life. In the second year, the Pulitzer was awarded for the NPR podcast No Compromise. There is one prize given for music: Pulitzer Prize for Music – for distinguished musical composition by an American that has had its first performance or recording in the United States during the year. There have been dozens of Special Citations and Awards: more than ten each in Arts, Journalism, and Letters, and five for Pulitzer Prize service, most recently to Joseph Pulitzer, Jr. in 1987. In addition to the prizes, Pulitzer Travelling Fellowships are awarded to four outstanding students of the Graduate School of Journalism as selected by the faculty. Changes to categories Over the years, awards have been discontinued either because the field of the award has been expanded to encompass other areas; the award has been renamed because the common terminology changed; or the award has become obsolete, such as the prizes for telegraphic reporting. An example of a writing field that has been expanded was the former Pulitzer Prize for the Novel (awarded 1918–1947), which has been changed to the Pulitzer Prize for Fiction, which also includes short stories, novellas, novelettes, and poetry, as well as novels. Board The 19-member Pulitzer Prize Board convenes semi-annually, traditionally in the Joseph Pulitzer World Room at Columbia University's Pulitzer Hall. It comprises major editors, columnists and media executives in addition to six members drawn from academia and the arts, including the president of Columbia University, the dean of the Columbia University Graduate School of Journalism and the administrator of the prizes, who serves as the Board's secretary. The administrator and the dean (who served on the Board from its inception until 1954 and beginning again in 1976) participate in the deliberations as ex officio members but cannot vote. Aside from the president and dean (who serve as permanent members for the duration of their respective appointments) and the administrator (who is re-elected annually), the Board elects its own members for a three-year term; members may serve a maximum of three terms. Members of the Board and the juries are selected with close attention "given to professional excellence and affiliation, as well as diversity in terms of gender, ethnic background, geographical distribution and size of news organization." Former New York Times senior editor Dana Canedy, who contributed to the Times staff entry that received the 2001 National Reporting Prize, served as administrator from 2017 to 2020. Canedy was the first woman and first person of color to hold the position. Edward Kliment, a longtime deputy administrator, was appointed interim administrator in July 2020 when Canedy became senior vice president and publisher of Simon & Schuster's flagship eponymous imprint. Past administrators include John Hohenberg (the youngest person to hold the position to date; 1954–1976), fellow Graduate School of Journalism professor Richard T. Baker (1976–1981), former Newsweek executive editor Robert Christopher (1981–1992), former New York Times managing editor Seymour Topping (1993–2002), former Milwaukee Journal editor Sig Gissler (2002–2014) and former Concord Monitor editor Mike Pride (the only former Board member to hold the position to date; 2014–2017). Prior to the installation of Hohenberg, the program was jointly administered by the dean of the Journalism School and officials in Columbia's central administration, most notably longtime provost Frank D. Fackenthal. Following the retirement of Joseph Pulitzer Jr. (a grandson of the endower who served as permanent chair of the board for 31 years) in 1986, the chair has typically rotated to the most senior member (or members, in the case of concurrent elections) on an annual basis. Since 1975, the Board has made all prize decisions; prior to this point, the Board's recommendations were ratified by a majority vote
with a short Papal parenthesis in 1512–1515. After the foreigners were expelled, Parma belonged to the Papal States until 1545. In that year the Farnese pope, Paul III, detached Parma and Piacenza from the Papal States and gave them as a duchy to his illegitimate son, Pier Luigi Farnese, whose descendants ruled in Parma until 1731, when Antonio Farnese, last male of the Farnese line, died. In 1594 a constitution was promulgated, the University enhanced and the Nobles' College founded. The war to reduce the barons' power continued for several years: in 1612 Barbara Sanseverino was executed in the central square of Parma, together with six other nobles charged of plotting against the duke. At the end of the 17th century, after the defeat of Pallavicini (1588) and Landi (1682) the Farnese duke could finally hold with firm hand all Parmense territories. The castle of the Sanseverino in Colorno was turned into a luxurious summer palace by Ferdinando Bibiena. In the Treaty of London (1718) it was promulgated that the heir to the combined Duchy of Parma and Piacenza would be Elisabeth Farnese's elder son with Philip V of Spain, Don Carlos. In 1731, the fifteen-year-old Don Carlos became Charles I Duke of Parma and Piacenza, at the death of his childless great uncle Antonio Farnese. In 1734, Charles I conquered the kingdoms of Naples and Sicily, and was crowned as the King of Naples and Sicily on 3 July 1735, leaving the Duchy of Parma to his brother Philip (Filippo I di Borbone-Parma). All the outstanding art collections of the duke's palaces of Parma, Colorno and Sala Baganza were moved to Naples. Parma was under French influence after the Peace of Aachen (1748). Parma became a modern state with the energetic action of prime minister Guillaume du Tillot. He created the bases for a modern industry and fought strenuously against the church's privileges. The city lived a period of particular splendour: the Biblioteca Palatina (Palatine Library), the Archaeological Museum, the Picture Gallery and the Botanical Garden were founded, together with the Royal Printing Works directed by Giambattista Bodoni, aided by the Amoretti Brothers as skilled and inspired punchcutters. Contemporary age During the Napoleonic Wars (1802–1814), Parma was annexed to France and made capital of the Taro Department. Under its French name, Parme, it was also created a duché grand-fief de l'Empire for Charles-François Lebrun, duc de Plaisance, the Emperor's Arch-Treasurer, on 24 April 1808 (extinguished in 1926). After the restoration of the Duchy of Parma by the 1814–15 Vienna Congress, the Risorgimento's upheavals had no fertile ground in the tranquil duchy. In 1847, after Marie Louise, Duchess of Parma's death, it passed again to the House of Bourbon, the last of whom was stabbed in the city and left it to his widow, Luisa Maria of Berry. On 15 September 1859 the dynasty was declared deposed, and Parma entered the newly formed province of Emilia under Luigi Carlo Farini. With the plebiscite of 1860 the former duchy became part of the unified Kingdom of Italy. The loss of the capital role provoked an economic and social crisis in Parma. It started to recover its role of industrial prominence after the railway connection with Piacenza and Bologna of 1859, and with Fornovo and Suzzara in 1883. Trade unions were strong in the city, in which a famous General Strike was declared from 1 May to 6 June 1908. The struggle with Fascism had its most dramatic moment in August 1922, when the regime officer Italo Balbo attempted to enter the popular quarter of Oltretorrente. The citizens organized into the Arditi del Popolo ("People's champions") and pushed back the squadristi. This episode is considered the first example of Resistance in Italy. During World War II, Parma was a strong centre of partisan resistance. The train station and marshalling yards were targets for high altitude bombing by the Allies in the spring of 1944. Much of the Palazzo della Pilotta, situated not far (half a mile) from the train station, was destroyed. Along with it the Teatro Farnese and part of the Biblioteca Palatina were destroyed by Allied bombs; some 21,000 volumes of the library's collection were lost. Several other monuments were also damaged: Palazzo del Giardino, Steccata and San Giovanni churches, Palazzo Ducale, Paganini theater and the monument to Verdi. However, Parma did not see widespread destruction during the war. Parma was liberated from the German occupation (1943–1945) on 26 April 1945 by the partisan resistance and the Brazilian Expeditionary Force. Geography Climate In Parma, the average annual high temperature is , the annual low temperature is , and the annual precipitation is . The following data comes from the weather station located at the University in the city center. It is affected by the urban heat island phenomenon. Parma has a mid-latitude, four-season humid subtropical climate (Köppen : Cfa) with heavy continental influences due to the city's inland position. Relatively nearby coastal areas like Genoa have far milder climates with cooler summers and milder winters, with the mountains separating Parma from the Mediterranean Sea acting as a barrier to the sea air. The city receives approximately 45 cm of snow each winter. Main sights Churches Parma Cathedral: Romanesque church houses a 12th-century sculpture by Benedetto Antelami and a 16th-century fresco masterpiece by Antonio da Correggio. Baptistery: construction began in 1196 by Antelami, stands adjacent to the cathedral. San Giovanni Evangelista: Abbey church originally constructed in the 10th century behind the Cathedral's apse, rebuilt in 1498 and 1510. It has a late Mannerist façade and a bell tower designed by Simone Moschino. The cupola is frescoed with an influential masterpiece of the Renaissance: the Vision of St. John the Evangelist (1520–1522) by Correggio which heralded illusionistic perspective ceilings. Cloisters and library are also notable. Sanctuary of Santa Maria della Steccata. Sant'Uldarico, Parma (1411). San Paolo, Parma: (11th century) Former Benedictine convent houses Correggio's frescoes in the Camera di San Paolo (1519–1520), and works by Alessandro Araldi. San Francesco del Prato: (13th century) Gothic church served as jail from Napoleonic era until 1990s, during which the 16 windows in the façade were opened. The Oratory of the Concezione houses frescoes by Michelangelo Anselmi and Francesco Rondani. Santa Croce: 12th-century church in Romanesque style, had a nave and two aisles with a semicircular apse. Rebuilt in 1415 and again in 1635–1666. The frescoes in the nave by Giovanni Maria Conti, Francesco Reti and Antonio Lombardi) date to this period. San Sepolcro: church built in 1275 over a pre-existing religious building. Interiors were largely renovated in 1506, 1603 and finally 1701. The Baroque bell tower was built in 1616 and the bells were completed in 1753. Adjacent is a former monastery (1493–1495) of the Regular Canons of the Lateran. Santa Maria del Quartiere (1604–1619) church characterized by an unusual hexagonal plan. The cupola is decorated with frescoes by Pier Antonio Bernabei and pupils. San Rocco: late Baroque style church rebuilt in 1754 and dedicated to one of Parma's patron saints. Santa Cristina Palaces Palazzo della Pilotta (1583): it houses the Academy of Fine Arts with artists of the School of Parma, the Palatine Library, the National Gallery, the Archaeological Museum, the Bodoni Museum and the Farnese Theatre. It was partially destroyed during World War II Palazzo del Giardino, built from 1561 for Duke Ottavio Farnese on a design by Jacopo Barozzi da Vignola. Built on the former Sforza castle area, it was enlarged in the 17th–18th centuries. It includes the Palazzo Eucherio Sanvitale, with interesting decorations dating from the 16th centuries and attributed to Gianfrancesco d'Agrate, and a fresco by Parmigianino. Annexed is the Ducal Park also by Vignola. It was turned into a French-style garden in 1749. Palazzo del Comune, built in 1627. Palazzo del Governatore ("Governor's Palace"), dating from the 13th century. Bishop's Palace (1055). Ospedale Vecchio ("Old Hospital"), created in 1250 and later renovated in Renaissance times. Other sites of interest The Teatro Farnese was constructed in 1618–1619 by Giovan Battista Aleotti, totally in wood. It was commissioned by Duke Ranuccio I for the visit of Cosimo I de' Medici. The Cittadella, a large fortress erected in the 16th century by order of Duke Alessandro Farnese, close to the old walls. The Pons Lapidis (also known as Roman Bridge or Theoderic's Bridge), a Roman structure in stone dating from the reign of Augustus. The Orto Botanico di Parma is a botanical garden maintained by the University of Parma. The Teatro Regio ("Royal Theatre"), built in 1821–1829 by Nicola Bettoli. It has a Neo-Classical façade and a porch with double window order. It is the city's opera house. The Auditorium Niccolò Paganini, designed by Renzo Piano. The Museum House of Arturo Toscanini, where the famous musician was born. Museo Lombardi. It exhibits a prestigious collection of art and historical items regarding Maria Luigia of Habsburg and her first husband Napoleon Bonaparte; important works and documents concerning the Duchy of Parma in the 18th and 19th centuries are also kept by the Museum. Demographics On 1 January 2016 there were 192,836 resident citizens in Parma, of whom 47.64% were male and 52.36% were female. Minors (children aged 18 and younger) totalled 16.46% of the population compared to pensioners who numbered 22.64%. This compares with the Italian average of 17.45% and 22.04% respectively. In the fourteen years between 2002 and 2016, the population of Parma experienced 17.72% growth, while Italy as a whole grew by 6.45%. In the same period foreign born residents in Parma experienced +385.02% growth, while in Italy growth was of +274.75%. The current birth rate of Parma is 8.62 births per 1,000 inhabitants compared to the Italian average of 8.01 births. , 84.09% of the population was Italian. The largest foreign group came from other parts of Europe (namely Moldova, Romania, Albania, and Ukraine: 6.45%), followed by Sub-Saharan Africa (namely Ghana, Nigeria and Ivory Coast: 1.81%), North Africa (namely Morocco and Tunisia: 1.46%) and the Philippines: 1.33. Culture Food and cuisine Parma is famous for its food and
subdivision frequently continued until more recent years. For example, Solignano was a Pallavicino family possession until 1805, and San Secondo belonged to the Rossi well into the 19th century. Modern era Between the 14th and the 15th centuries, Parma was at the centre of the Italian Wars. The Battle of Fornovo was fought in its territory. The French held the city in 1500–1521, with a short Papal parenthesis in 1512–1515. After the foreigners were expelled, Parma belonged to the Papal States until 1545. In that year the Farnese pope, Paul III, detached Parma and Piacenza from the Papal States and gave them as a duchy to his illegitimate son, Pier Luigi Farnese, whose descendants ruled in Parma until 1731, when Antonio Farnese, last male of the Farnese line, died. In 1594 a constitution was promulgated, the University enhanced and the Nobles' College founded. The war to reduce the barons' power continued for several years: in 1612 Barbara Sanseverino was executed in the central square of Parma, together with six other nobles charged of plotting against the duke. At the end of the 17th century, after the defeat of Pallavicini (1588) and Landi (1682) the Farnese duke could finally hold with firm hand all Parmense territories. The castle of the Sanseverino in Colorno was turned into a luxurious summer palace by Ferdinando Bibiena. In the Treaty of London (1718) it was promulgated that the heir to the combined Duchy of Parma and Piacenza would be Elisabeth Farnese's elder son with Philip V of Spain, Don Carlos. In 1731, the fifteen-year-old Don Carlos became Charles I Duke of Parma and Piacenza, at the death of his childless great uncle Antonio Farnese. In 1734, Charles I conquered the kingdoms of Naples and Sicily, and was crowned as the King of Naples and Sicily on 3 July 1735, leaving the Duchy of Parma to his brother Philip (Filippo I di Borbone-Parma). All the outstanding art collections of the duke's palaces of Parma, Colorno and Sala Baganza were moved to Naples. Parma was under French influence after the Peace of Aachen (1748). Parma became a modern state with the energetic action of prime minister Guillaume du Tillot. He created the bases for a modern industry and fought strenuously against the church's privileges. The city lived a period of particular splendour: the Biblioteca Palatina (Palatine Library), the Archaeological Museum, the Picture Gallery and the Botanical Garden were founded, together with the Royal Printing Works directed by Giambattista Bodoni, aided by the Amoretti Brothers as skilled and inspired punchcutters. Contemporary age During the Napoleonic Wars (1802–1814), Parma was annexed to France and made capital of the Taro Department. Under its French name, Parme, it was also created a duché grand-fief de l'Empire for Charles-François Lebrun, duc de Plaisance, the Emperor's Arch-Treasurer, on 24 April 1808 (extinguished in 1926). After the restoration of the Duchy of Parma by the 1814–15 Vienna Congress, the Risorgimento's upheavals had no fertile ground in the tranquil duchy. In 1847, after Marie Louise, Duchess of Parma's death, it passed again to the House of Bourbon, the last of whom was stabbed in the city and left it to his widow, Luisa Maria of Berry. On 15 September 1859 the dynasty was declared deposed, and Parma entered the newly formed province of Emilia under Luigi Carlo Farini. With the plebiscite of 1860 the former duchy became part of the unified Kingdom of Italy. The loss of the capital role provoked an economic and social crisis in Parma. It started to recover its role of industrial prominence after the railway connection with Piacenza and Bologna of 1859, and with Fornovo and Suzzara in 1883. Trade unions were strong in the city, in which a famous General Strike was declared from 1 May to 6 June 1908. The struggle with Fascism had its most dramatic moment in August 1922, when the regime officer Italo Balbo attempted to enter the popular quarter of Oltretorrente. The citizens organized into the Arditi del Popolo ("People's champions") and pushed back the squadristi. This episode is considered the first example of Resistance in Italy. During World War II, Parma was a strong centre of partisan resistance. The train station and marshalling yards were targets for high altitude bombing by the Allies in the spring of 1944. Much of the Palazzo della Pilotta, situated not far (half a mile) from the train station, was destroyed. Along with it the Teatro Farnese and part of the Biblioteca Palatina were destroyed by Allied bombs; some 21,000 volumes of the library's collection were lost. Several other monuments were also damaged: Palazzo del Giardino, Steccata and San Giovanni churches, Palazzo Ducale, Paganini theater and the monument to Verdi. However, Parma did not see widespread destruction during the war. Parma was liberated from the German occupation (1943–1945) on 26 April 1945 by the partisan resistance and the Brazilian Expeditionary Force. Geography Climate In Parma, the average annual high temperature is , the annual low temperature is , and the annual precipitation is . The following data comes from the weather station located at the University in the city center. It is affected by the urban heat island phenomenon. Parma has a mid-latitude, four-season humid subtropical climate (Köppen : Cfa) with heavy continental influences due to the city's inland position. Relatively nearby coastal areas like Genoa have far milder climates with cooler summers and milder winters, with the mountains separating Parma from the Mediterranean Sea acting as a barrier to the sea air. The city receives approximately 45 cm of snow each winter. Main sights Churches Parma Cathedral: Romanesque church houses a 12th-century sculpture by Benedetto Antelami and a 16th-century fresco masterpiece by Antonio da Correggio. Baptistery: construction began in 1196 by Antelami, stands adjacent to the cathedral. San Giovanni Evangelista: Abbey church originally constructed in the 10th century behind the Cathedral's apse, rebuilt in 1498 and 1510. It has a late Mannerist façade and a bell tower designed by Simone Moschino. The cupola is frescoed with an influential masterpiece of the Renaissance: the Vision of St. John the Evangelist (1520–1522) by Correggio which heralded illusionistic perspective ceilings. Cloisters and library are also notable. Sanctuary of Santa Maria della Steccata. Sant'Uldarico, Parma (1411). San Paolo, Parma: (11th century) Former Benedictine convent houses Correggio's frescoes in the Camera di San Paolo (1519–1520), and works by Alessandro Araldi. San Francesco del Prato: (13th century) Gothic church served as jail from Napoleonic era until 1990s, during which the 16 windows in the façade were opened. The Oratory of the Concezione houses frescoes by Michelangelo Anselmi and Francesco Rondani. Santa Croce: 12th-century church in Romanesque style, had a nave and two aisles with a semicircular apse. Rebuilt in 1415 and again in 1635–1666. The frescoes in the nave by Giovanni Maria Conti, Francesco Reti and Antonio Lombardi) date to this period. San Sepolcro: church built in 1275 over a pre-existing religious building. Interiors were largely renovated in 1506, 1603 and finally 1701. The Baroque bell tower was built in 1616 and the bells were completed in 1753. Adjacent is a former monastery (1493–1495) of the Regular Canons of the Lateran. Santa Maria del Quartiere (1604–1619) church characterized by an unusual hexagonal plan. The cupola is decorated with frescoes by Pier Antonio Bernabei and pupils. San Rocco: late Baroque style church rebuilt in 1754 and dedicated to one of Parma's patron saints. Santa Cristina Palaces Palazzo della Pilotta (1583): it houses the Academy of Fine Arts with artists of the School of Parma, the Palatine Library, the National Gallery, the Archaeological Museum, the Bodoni Museum and the Farnese Theatre. It was partially destroyed during World War II Palazzo del Giardino, built from 1561 for Duke Ottavio Farnese on a design by Jacopo Barozzi da Vignola. Built on the former Sforza castle area, it was enlarged in the 17th–18th centuries. It includes the Palazzo Eucherio Sanvitale, with interesting decorations dating from the 16th centuries and attributed to Gianfrancesco d'Agrate, and a fresco by Parmigianino. Annexed is the Ducal Park also by Vignola. It was turned into a French-style garden in 1749. Palazzo del Comune, built in 1627. Palazzo del Governatore ("Governor's Palace"), dating from the 13th century. Bishop's Palace (1055). Ospedale Vecchio ("Old Hospital"), created in 1250 and later renovated in Renaissance times. Other sites of interest The Teatro Farnese was constructed in 1618–1619 by Giovan Battista Aleotti, totally in wood. It was commissioned by Duke Ranuccio I for the visit of Cosimo I de' Medici. The Cittadella, a large fortress erected in the 16th century by order of Duke Alessandro Farnese, close to the old walls. The Pons Lapidis (also known as Roman Bridge or Theoderic's Bridge), a Roman structure in stone dating from the reign of Augustus. The Orto Botanico di Parma is a botanical garden maintained by the University of Parma. The Teatro Regio ("Royal Theatre"), built in 1821–1829 by Nicola Bettoli. It has a Neo-Classical façade and a porch with double window order. It is the city's opera house. The Auditorium Niccolò Paganini, designed by Renzo Piano. The Museum House of Arturo Toscanini, where the famous musician was born. Museo Lombardi. It exhibits a prestigious collection of art and historical items regarding Maria Luigia of Habsburg and her first husband Napoleon Bonaparte; important works and documents concerning the Duchy of Parma in the 18th and 19th centuries are also kept by the Museum. Demographics On 1 January 2016 there were 192,836 resident citizens in Parma, of whom 47.64% were male and 52.36% were female. Minors (children aged 18 and younger) totalled 16.46% of the population compared to pensioners who numbered 22.64%. This compares with the Italian average of 17.45% and 22.04% respectively. In the fourteen years between 2002 and 2016, the population of Parma experienced 17.72% growth, while Italy as a whole grew by
and primatology. The 20th century also saw the modern synthesis in biology: the reconciling of Charles Darwin’s theory of evolution and Gregor Mendel’s research on heredity. Advances in the understanding of the molecular structure of DNA and the development of chronological dating methods opened doors to understanding human variation, both past and present, more accurately and in much greater detail. Notable biological anthropologists Zeresenay Alemseged John Lawrence Angel George J. Armelagos William M. Bass Caroline Bond Day Jane E. Buikstra William Montague Cobb Carleton S. Coon Robert Corruccini Raymond Dart Egon Freiherr von Eickstedt Linda Fedigan A. Roberto Frisancho Jane Goodall Earnest Hooton Aleš Hrdlička Sarah Blaffer Hrdy Anténor Firmin Dian Fossey Birute Galdikas Richard Lynch Garner Colin Groves Yohannes Haile-Selassie Ralph Holloway William W. Howells Donald Johanson Robert Jurmain Melvin Konner Louis Leakey Mary Leakey Richard Leakey Frank B. Livingstone Owen Lovejoy Jonathan M. Marks Robert D. Martin Russell Mittermeier Desmond Morris Douglas W. Owsley David Pilbeam Kathy Reichs Alice Roberts Pardis Sabeti Robert Sapolsky Eugenie C. Scott Meredith Small Phillip V. Tobias Douglas H. Ubelaker Sherwood Washburn David Watts Tim White Milford H. Wolpoff Richard Wrangham Teuku Jacob Biraja Sankar Guha See also Anthropometry, the measurement of the human individual Biocultural anthropology Ethology Evolutionary anthropology Evolutionary biology Evolutionary psychology Human evolution Paleontology Primatology Race (human categorization) Sociobiology References Further reading Michael A. Little and Kenneth A.R. Kennedy, eds. Histories of American Physical Anthropology in the Twentieth Century, (Lexington Books; 2010); 259 pages; essays on the field from the late 19th to the late 20th century; topics include Sherwood L. Washburn (1911–2000) and the "new physical anthropology" Brown, Ryan A and Armelagos, George, "Apportionment of Racial Diversity: A Review", Evolutionary Anthropology 10:34–40 2001 Modern Human Variation: Models of Classification Redman, Samuel J. Bone Rooms: From Scientific Racism to Human Prehistory in Museums. Cambridge: Harvard University Press. 2016. External links American Association of Physical Anthropologists British Association of Biological Anthropologists and Osteoarchaeologists Human Biology Association Canadian Association for Physical Anthropology Homo erectus and Homo neanderthalensis reconstructions – Electronic articles published by the Division of Anthropology, American Museum of Natural History. Istituto Italiano di Antropologia Journal of Anthropological Sciences – free full text review articles available Mapping Transdisciplinarity in Anthropology pdf Fundamental Theory of Human Sciences ppt
of occupationally derived biomechanic stress. Primatology is the study of non-human primate behavior, morphology, and genetics. Primatologists use phylogenetic methods to infer which traits humans share with other primates and which are human-specific adaptations. History Origins Biological Anthropology looks different today than it did even twenty years ago. The name is even relatively new, having been 'physical anthropology' for over a century, with some practitioners still applying that term. Biological anthropologists look back to the work of Charles Darwin as a major foundation for what they do today. However, if one traces the intellectual genealogy back to physical anthropology's beginnings—before the discovery of much of what we now know as the hominin fossil record—then the focus shifts to human biological variation. Some editors, see below, have rooted the field even deeper than formal science. Attempts to study and classify human beings as living organisms date back to ancient Greece. The Greek philosopher Plato ( 428– 347 BC) placed humans on the scala naturae, which included all things, from inanimate objects at the bottom to deities at the top. This became the main system through which scholars thought about nature for the next roughly 2,000 years. Plato's student Aristotle ( 384–322 BC) observed in his History of Animals that human beings are the only animals to walk upright and argued, in line with his teleological view of nature, that humans have buttocks and no tails in order to give them a cushy place to sit when they are tired of standing. He explained regional variations in human features as the result of different climates. He also wrote about physiognomy, an idea derived from writings in the Hippocratic Corpus. Scientific physical anthropology began in the 17th to 18th centuries with the study of racial classification (Georgius Hornius, François Bernier, Carl Linnaeus, Johann Friedrich Blumenbach). The first prominent physical anthropologist, the German physician Johann Friedrich Blumenbach (1752–1840) of Göttingen, amassed a large collection of human skulls (Decas craniorum, published during 1790–1828), from which he argued for the division of humankind into five major races (termed Caucasian, Mongolian, Aethiopian, Malayan and American). In the 19th century, French physical anthropologists, led by Paul Broca (1824-1880), focused on craniometry while the German tradition, led by Rudolf Virchow (1821–1902), emphasized the influence of environment and disease upon the human body. In the 1830s and 1840s, physical
of calculus, we know that . Hence the formula is valid for any general situation. Units The dimension of power is energy divided by time. In the International System of Units (SI), the unit of power is the watt (W), which is equal to one joule per second. Other common and traditional measures are horsepower (hp), comparing to the power of a horse; one mechanical horsepower equals about 745.7 watts. Other units of power include ergs per second (erg/s), foot-pounds per minute, dBm, a logarithmic measure relative to a reference of 1 milliwatt, calories per hour, BTU per hour (BTU/h), and tons of refrigeration. Average power As a simple example, burning one kilogram of coal releases much more energy than detonating a kilogram of TNT, but because the TNT reaction releases energy much more quickly, it delivers far more power than the coal. If is the amount of work performed during a period of time of duration , the average power over that period is given by the formula: It is the average amount of work done or energy converted per unit of time. The average power is often simply called "power" when the context makes it clear. The instantaneous power is then the limiting value of the average power as the time interval approaches zero. In the case of constant power , the amount of work performed during a period of duration is given by: In the context of energy conversion, it is more customary to use the symbol rather than . Mechanical power Power in mechanical systems is the combination of forces and movement. In particular, power is the product of a force on an object and the object's velocity, or the product of a torque on a shaft and the shaft's angular velocity. Mechanical power is also described as the time derivative of work. In mechanics, the work done by a force on an object that travels along a curve is given by the line integral: where defines the path and is the velocity along this path. If the force is derivable from a potential (conservative), then applying the gradient theorem (and remembering that force is the negative of the gradient of the potential energy) yields: where and are the beginning and end of the path along which the work was done. The power at any point along the curve is the time derivative: In one dimension, this can be simplified to: In rotational systems, power is the product of the torque and angular velocity , where measured in radians per second. The represents scalar product. In fluid power systems such as hydraulic actuators, power is given by where is pressure in pascals, or N/m2 and is volumetric flow rate in m3/s in SI units. Mechanical advantage If a mechanical system has no losses, then the input power must equal the output power. This provides a simple formula for the mechanical advantage of the system. Let the input power to a device be
object that travels along a curve is given by the line integral: where defines the path and is the velocity along this path. If the force is derivable from a potential (conservative), then applying the gradient theorem (and remembering that force is the negative of the gradient of the potential energy) yields: where and are the beginning and end of the path along which the work was done. The power at any point along the curve is the time derivative: In one dimension, this can be simplified to: In rotational systems, power is the product of the torque and angular velocity , where measured in radians per second. The represents scalar product. In fluid power systems such as hydraulic actuators, power is given by where is pressure in pascals, or N/m2 and is volumetric flow rate in m3/s in SI units. Mechanical advantage If a mechanical system has no losses, then the input power must equal the output power. This provides a simple formula for the mechanical advantage of the system. Let the input power to a device be a force acting on a point that moves with velocity and the output power be a force acts on a point that moves with velocity . If there are no losses in the system, then and the mechanical advantage of the system (output force per input force) is given by The similar relationship is obtained for rotating systems, where and are the torque and angular velocity of the input and and are the torque and angular velocity of the output. If there are no losses in the system, then which yields the mechanical advantage These relations are important because they define the maximum performance of a device in terms of velocity ratios determined by its physical dimensions. See for example gear ratios. Electrical power The instantaneous electrical power P delivered to a component is given by where is the instantaneous power, measured in watts (joules per second) is the potential difference (or voltage drop) across the component, measured in volts is the current through it, measured in amperes If the component is a resistor with time-invariant voltage to current ratio, then: where is the resistance, measured in ohms. Peak power and duty cycle In the case of a periodic signal of period , like a train of identical pulses, the instantaneous power is also a periodic function of period . The peak power is simply defined by: The peak power is not always readily measurable, however, and the measurement of the average power is more commonly performed by an instrument. If one defines the energy per pulse as: then the average power is: One may define the pulse length such that so that the ratios are equal. These ratios are called the duty cycle of the pulse train. Radiant power Power is related to intensity at a radius ; the power emitted by a source can be written as: See also Simple machines Orders of magnitude (power) Pulsed power Intensity – in the radiative sense, power per area Power gain – for linear, two-port networks Power density Signal
Other media PlayStation, a video gaming brand owned by Sony PlayStation (console), a home video game console by Sony P.S. (film), a 2004 film P.S., a 2010 film by Yalkin Tuychiev PS Publishing, based in the UK. Language Pashto language (ISO 639 alpha-2 language code "ps") Proto Semitic, a hypothetical proto-language ancestral to historical Semitic languages of the Middle East The sound of the Greek letter psi (Greek) (ψ). Places Palau (FIPS PUB 10-4 territory code PS) State of Palestine (ISO 3166 country code PS) Politics PS – Political Science & Politics, academic journal Parti Socialiste (disambiguation), French Partido Socialista (disambiguation), Spanish and Portuguese Partito Socialista (disambiguation), Italian Polizia di Stato, Italian national police force Positive Slovenia Pradeshiya Sabha, a unit of local government in Sri Lanka Progressive Slovakia Social Democratic Party (Andorra) Partit Socialdemòcrata Socialist Party of Albania Partia Socialiste Socialist Party of Chile Partido Socialista de Chile Socialist Party of Romania Partidul Socialist [din România] True Finns Perussuomalaiset Movement of Socialists Pokret Socijalista Religion Pastors, ministers in some Christian churches Psalms, a book in the Tanakh and Christian Bibles Science and technology Units of measurement Petasecond (Ps), 1015 seconds Picosecond (ps), 10−12 seconds Pferdestärke (PS), abbreviation of the German term for metric horsepower Picosiemens (pS), SI unit of electric conductance Computing Adobe Photoshop, a graphics editor and creator by Adobe MPEG program stream, an MPEG-2 container format Parametric Stereo, feature used in digital audio PostScript, a page description language .ps, filename extension for a file in PostScript format ps (Unix), an application that displays statistics on running processes .ps, the State of Palestine Internet domain extension
feature used in digital audio PostScript, a page description language .ps, filename extension for a file in PostScript format ps (Unix), an application that displays statistics on running processes .ps, the State of Palestine Internet domain extension or top-level domain (ccTLD) PS Power and Sample Size, an interactive computer program for power and sample size calculations Windows PowerShell, a command line scripting and system management shell for Microsoft Windows Medicine Panayiotopoulos syndrome, a childhood seizure disorder Progeroid syndromes, a group of rare diseases causing premature aging Pulmonary stenosis or pulmonic stenosis, obstruction of the pulmonary artery of the heart Physics and chemistry P or static pressure, in fluid mechanics and aviation Proton Synchrotron, a 1959 particle accelerator at CERN Chloropicrin, a highly toxic chemical compound Phosphatidylserine, a phospholipid Phosphorothioate (or thiophosphate), a family of compounds and anions with the general chemical formula PS4−xOx3− (x = 0, 1, 2, or 3) Polystyrene, a common type of plastic Ps, positronium, pseudo-chemical symbol PS, the chemical formula for the sulfanylidenephosphanide molecule Transportation Paddle steamer, abbreviated PS in vessel prefixes Pacific Southwest Airlines (1949-1988), IATA designator of former airline Ukraine International Airlines, IATA airline designator since 1992 Other uses iPhrothiya yeSiliva, a South African military award MoMA PS1, an art institution in New York Padma Shri, an Indian civilian award Plastic Surgery, abbreviated as P.S. for simple use Police sergeant Power Stage, a World Rally Championship special stage Professional services, abbreviated P.S. in name
banker then he loses. On each hand, ties go to the banker (for example, if a player's five-card hand loses to the banker and his two-card hand ties the banker then the player loses); this gives the banker a small advantage. If the player fouls his hand, meaning that his two-card hand outranks his five-card hand, or that there are an incorrect number of cards in each hand, there will usually be a penalty: either re-arrangement of the hand according to house rules or forfeiture of the hand. In casino-banked games, the banker is generally required to set his hand in a pre-specified manner, called the "house way", so that the dealer does not have to implement any strategy in order to beat the players. When a player is banking, he is free to set the hand however he chooses; however, players have the option of "co-banking" with the house, and if this option is chosen then the player's hand must also be set in the house way. California casinos typically charge a flat fee per hand (such as 5 cents or one dollar) to play, win or lose. Other casinos take a 5% commission out of the winnings, which is usually known as the rake. Variants There are a number of variations of Pai Gow poker that are popular in casinos today. These variations were mainly formulated in 2004 through 2009. Pai Gow Mania was the first variation to be created which allows for two side bets instead of the traditional one side bet per hand. Fortune Pai Gow is another variation which allows players to make a side bet on a poker hand ranking of three-of-a-kind or better, one of the most popular variations. Similar is Emperors Challenge, which also allows a side bet on a seven-card pai gow (no hand). Shuffle Master introduced a
cards in each hand, there will usually be a penalty: either re-arrangement of the hand according to house rules or forfeiture of the hand. In casino-banked games, the banker is generally required to set his hand in a pre-specified manner, called the "house way", so that the dealer does not have to implement any strategy in order to beat the players. When a player is banking, he is free to set the hand however he chooses; however, players have the option of "co-banking" with the house, and if this option is chosen then the player's hand must also be set in the house way. California casinos typically charge a flat fee per hand (such as 5 cents or one dollar) to play, win or lose. Other casinos take a 5% commission out of the winnings, which is usually known as the rake. Variants There are a number of variations of Pai Gow poker that are popular in casinos today. These variations were mainly formulated in 2004 through 2009. Pai Gow Mania was the first variation to be created which allows for two side bets instead of the traditional one side bet per hand. Fortune Pai Gow is another variation which allows players to make a side bet on a poker hand ranking of three-of-a-kind or better, one of the most popular variations. Similar is Emperors Challenge, which also allows a side bet on a seven-card pai gow (no hand). Shuffle Master introduced a variation of the game in 2006, adding a progressive jackpot side bet, named Progressive Fortune Pai Gow. Part or all of the jackpot may be won by placing a side bet and landing one of the hands specified on the payout table; a combined seven-card straight flush wins the entire jackpot. Advantage play Advantage play refers to legal methods used to gain an advantage while gambling. In pai gow poker, a player may be able to gain an advantage in certain circumstances by banking as often as possible, taking advantage of unskilled players while banking, and dealer errors when not banking. History Sam Torosian, owner of the Bell Card Club in Los Angeles, invented the game of Pai Gow Poker in 1985. The idea for the game came to Torosian after being told about the game Pusoy by an elderly Filipino customer. He figured that the 13-card game with players arranging three hands would be too slow, but a simplified two-hand version with only seven cards would be faster and easier for players to learn.
of the study of heredity and phylogeny before the mid-nineteenth, or of many of the social sciences today." While noting that they meet the demarcation criteria of falsifiability from Popper, he questions whether the discussion in protoscience fields "result[s] in clear-cut progress". Kuhn concluded that protosciences, "like the arts and philosophy, lack some element which, in the mature sciences, permits the more obvious forms of progress. It is not, however, anything that a methodological prescription can provide. ... I claim no therapy to assist the transformation of a proto-science to a science, nor do I suppose anything of this sort is to be had". See also History of science Hypothesis Pseudoscience Methodical culturalism Natural philosophy Obsolete scientific theories Pathological science References Further reading J.A. Campbell, On artificial intelligence. Artificial Intelligence Review, 1986. D. Hartmann, Protoscience and Reconstruction. Journal of General Philosophy of Science, 1996. H. Holcomb, Moving Beyond Just-So Stories: Evolutionary Psychology as Protoscience. Skeptic Magazine, 1996. G. Kennedy, Psychoanalysis: Protoscience and Metapsychology. 1959. A.C. Maffei, Psychoanalysis: Protoscience or Science? 1969. N. Psarros, The Constructive Approach to
Jaap Brakel defines it as "the study of normative criteria for the use of experimental technology in science." An example of it is the general theory of relativity, which started as a protoscience (a theoretical work which had not been tested), but later was experimentally verified and became fully scientific. Protoscience in this sense is distinguished from pseudoscience by a genuine willingness to be changed through new evidence, as opposed to having a theory that can be used to rationalize a predetermined belief (i.e., confirmation bias) Thomas Kuhn said that protosciences "generate testable conclusions but ... nevertheless resemble philosophy and the arts rather than the established sciences in their developmental patterns. I think, for example, of fields like chemistry and electricity before the mid-18th century, of the study of heredity and phylogeny before the mid-nineteenth, or of many of the social sciences today." While noting that they meet the demarcation criteria of falsifiability from Popper, he questions whether the discussion in protoscience fields "result[s] in clear-cut progress". Kuhn concluded that protosciences, "like the arts and philosophy, lack some element which, in the mature sciences, permits the more obvious forms
of Constantinople from 30 November 1406 to 23 October 1409. Pontificate Gregory XII was chosen at Rome on 30 November 1406 by a conclave consisting of only fifteen cardinals under the express condition that, should Antipope Benedict XIII (1394–1423), the rival papal claimant at Avignon, renounce all claim to the papacy, he would also renounce his, so that a fresh election might be made and the Western Schism (1378–1417) ended. Negotiations to end the schism The two pontiffs opened wary negotiations to meet on neutral turf at Savona in Liguria, but soon began to waver in their resolve. The Corraro relatives of Gregory XII in Venice and King Ladislaus of Naples, a supporter of Gregory XII and his predecessor for political reasons, used all their influence to prevent the meeting, and each Pope feared being captured by partisans of the rival Pope. The cardinals of Gregory XII openly showed their dissatisfaction at this manoeuvring and gave signs of their intention to abandon him. On 4 May 1408, Gregory XII convened his cardinals at Lucca and ordered them not to leave the city under any pretext. He tried to supplement his following by creating four of his Corraro nephews cardinals – including the future Pope Eugene IV, despite his promise in the conclave that he would create no new cardinals. Seven of the cardinals secretly left Lucca and negotiated with the cardinals of Benedict XIII concerning the convocation of a general council by them, at which both pontiffs should be deposed and a new one elected. Consequently, they convoked the Council of Pisa and invited both pontiffs to be present. Neither Gregory XII nor Benedict XIII appeared. Meanwhile, Gregory XII stayed in Rimini with the family of his loyal and powerful protector, the condottiero Carlo I Malatesta. Malatesta went to Pisa in person during the process of the council to support Gregory XII. At the fifteenth session, 5 June 1409, the Council of Pisa deposed the two pontiffs as schismatical, heretical, perjured, and scandalous; they elected Alexander V (1409–10) later that month. Gregory XII, who had meanwhile created ten more cardinals, had convoked a rival council at Cividale del Friuli, near Aquileia; but only a few bishops appeared. Gregory XII's cardinals pronounced Benedict XIII and Alexander V schismatics, perjurers, and devastators of the Church, but their pronouncement went unheeded. Gregory XII was very saddened by the
He tried to supplement his following by creating four of his Corraro nephews cardinals – including the future Pope Eugene IV, despite his promise in the conclave that he would create no new cardinals. Seven of the cardinals secretly left Lucca and negotiated with the cardinals of Benedict XIII concerning the convocation of a general council by them, at which both pontiffs should be deposed and a new one elected. Consequently, they convoked the Council of Pisa and invited both pontiffs to be present. Neither Gregory XII nor Benedict XIII appeared. Meanwhile, Gregory XII stayed in Rimini with the family of his loyal and powerful protector, the condottiero Carlo I Malatesta. Malatesta went to Pisa in person during the process of the council to support Gregory XII. At the fifteenth session, 5 June 1409, the Council of Pisa deposed the two pontiffs as schismatical, heretical, perjured, and scandalous; they elected Alexander V (1409–10) later that month. Gregory XII, who had meanwhile created ten more cardinals, had convoked a rival council at Cividale del Friuli, near Aquileia; but only a few bishops appeared. Gregory XII's cardinals pronounced Benedict XIII and Alexander V schismatics, perjurers, and devastators of the Church, but their pronouncement went unheeded. Gregory XII was very saddened by the way he was treated; he also had some adventures while barely escaping from enemies and former friends. Resolution of the schism The Council of Constance finally resolved the situation. Gregory XII appointed Carlo Malatesta and Cardinal Giovanni Dominici of Ragusa as his proxies. The cardinal then convoked the council and authorized its succeeding acts, thus preserving the formulas of Papal supremacy. Thereupon on 4 July 1415, Malatesta, acting in the name of Gregory XII, pronounced the resignation of the Pope, which the cardinals accepted. According to prior agreement, they agreed to retain all the cardinals that had been created by Gregory XII, thus satisfying the Corraro clan, and appointed Gregory XII Bishop of Frascati, Dean of the Sacred College of Cardinals and perpetual legate at Ancona. The Council then set aside Antipope John XXIII (1410–15), the successor of Alexander V.
emblem used by Prussia. Different plate designs were used by Bavaria, Württemberg, Baden, and the other German states. The Russians used the traditional double-headed eagle. German military Pickelhauben also mounted two round, colored cockades behind the chinstraps attached to the sides of the helmet. The right cockade, the national cockade, was red, black and white. The left cockade was used to denote the state of the soldier (Prussia: black and white; Bavaria: white and blue; etc.). All-metal versions of the Pickelhaube were worn mainly by cuirassiers, and often appear in portraits of high-ranking military and political figures (such as Otto von Bismarck, pictured above). These helmets were sometimes referred to as lobster-tail helmets, due to their distinctive articulated neck guard. The design of these is based on cavalry helmets in common use since the 16th century, but with some features taken from the leather helmets. The version worn by the Prussian Gardes du Corps was of tombac (copper and zinc alloy) with silver mountings. That worn by the cuirassiers of the line since 1842 was of polished steel with brass mountings, Cover In 1892, a light brown cloth helmet cover, the M1892 Überzug, became standard issue for all Pickelhauben for manoeuvres and active service. The Überzug was intended to protect the helmet from dirt and reduce its combat visibility, as the brass and silver fittings on the Pickelhaube proved to be highly reflective. Regimental numbers were sewn or stenciled in red (green from August 1914) onto the front of the cover, other than in units of the Prussian Guards, which never carried regimental numbers or other adornments on the Überzug. With exposure to the sun, the Überzug faded into a tan shade. In October 1916 the colour was changed to feldgrau (field grey), although by that date the plain metal Stahlhelm was standard issue for most troops. In World War I All helmets produced for the infantry before and during 1914 were made of leather. As the war progressed, Germany's leather stockpiles dwindled. After extensive imports from South America, particularly Argentina, the German government began producing ersatz Pickelhauben made of other materials. In 1915, some Pickelhauben started to be constructed from thin sheet steel. However, the German high command needed to produce an even greater number of helmets, leading to the usage of pressurized felt and even paper to construct Pickelhauben. The Pickelhaube was discontinued in 1916. During the early months of World War I, it was soon discovered that the Pickelhaube did not measure up to the demanding conditions of trench warfare. The leather helmets offered little protection against shell fragments and shrapnel and the conspicuous spike made its wearer a target. These shortcomings, combined with material shortages, led to the introduction of the simplified model 1915 helmet described above, with a detachable spike. In September 1915 it was ordered that the new helmets were to be worn without spikes when in the front line. Beginning in 1916, the Pickelhaube was slowly replaced by a new German steel helmet (the Stahlhelm) intended to offer greater head protection from shell fragments. The German steel helmet decreased German head wound fatalities by 70%. After the adoption of the Stahlhelm, the Pickelhaube was reduced to limited ceremonial wear by senior officers away from the war zones; plus the Leibgendarmerie S.M. des Kaisers whose role as an
horsehair plume in full dress, a practice also followed with some Prussian models (see below). Adoption Frederick William IV introduced the Pickelhaube for use by the majority of Prussian infantry on 23 October 1842 by a royal cabinet order. The use of the Pickelhaube spread rapidly to other German principalities. Oldenburg adopted it by 1849, Baden by 1870, and in 1887, the Kingdom of Bavaria was the last German state to adopt the Pickelhaube (since the Napoleonic Wars, they had had their own design of helmet called the Raupenhelm, a Tarleton helmet). Amongst other European armies, that of Russia adopted the helmet in 1844, that of Sweden adopted the Prussian version of the spiked helmet in 1845, in Wallachia it was decided to adopt the helmet on 15 August 1845, possibly being influenced by the visit of Prince Albert of Prussia. However, its introduction to the troops took longer, while Moldavia adopted the Russian version of the spiked helmet in the same year, possibly under the influence of the Tsarist Army. From the second half of the 19th century onwards, the armies of a number of nations besides Russia (including Argentina, Bolivia, Colombia, Chile, Ecuador, Mexico, Portugal, Norway, Sweden, and Venezuela) adopted the Pickelhaube or something very similar. The popularity of this headdress in Latin America arose from a period during the early 20th century when military missions from Imperial Germany were widely employed to train and organize national armies. Peru was the first to use the helmet for the Peruvian Army when some helmets were shipped to the country in the 1870s, but during the War of the Pacific the 6th Infantry Regiment "Chacabuco" of the Chilean Army became the first Chilean military unit to use them when its personnel used the helmets—which were seized from the Peruvians—in their red French-inspired uniforms. These sported the Imperial German eagles but in the 1900s the eagles were replaced by the national emblems of the countries that used them. The Russian version initially had a horsehair plume fitted to the end of the spike, but this was later discarded in some units. The Russian spike was topped with a grenade motif. At the beginning of the Crimean War, such helmets were common among infantry and grenadiers, but soon fell out of place in favour of the forage cap. After 1862 the spiked helmet ceased to be generally worn by the Russian Army, although it was retained until 1914 by the Cuirassier regiments of the Imperial Guard and the Gendarmerie. The Russians prolonged the history of the pointed military headgear with their own cloth Budenovka adopted in 1919 by the Red Army. Derivatives In 1847, the Household Cavalry, along with British dragoons and dragoon guards, adopted a helmet which was a hybrid between the Pickelhaube and the traditional dragoon helmet which it replaced. This "Albert Pattern" helmet was named after Albert, Prince Consort who took a keen interest in military uniforms, and featured a falling horsehair plume which could be removed when on campaign. It was adopted by other heavy cavalry regiments across the British Empire and remains in ceremonial use. The Pickelhaube also influenced the design of the British army Home Service helmet, as well as the custodian helmet still worn by police in England and Wales. The linkage between Pickelhaube and Home Service helmet was however not a direct one, since the British headdress was higher, had only a small spike and was made of stiffened cloth over a cork framework, instead of leather. Both the United States Army and Marine Corps wore helmets of the British pattern for full dress between 1881 and 1902. Design The basic Pickelhaube was made of hardened (boiled) leather, given a glossy-black finish, and reinforced with metal trim (usually plated with gold or silver for officers) that included a metal spike at the crown. Early versions had a high crown, but the height gradually was reduced and the helmet became more fitted in form, in a continuing process of weight-reduction and cost-saving. In 1867 a further attempt at weight reduction by removing the metal binding of the front peak, and the metal reinforcing band on the rear of the crown (which also concealed the stitched rear seam of the leather crown), did not prove successful. The version of the Pickelhaube worn by Prussian artillery units employed a ball-shaped finial rather than the pointed spike, a modification ordered in 1844 because of injuries to horses and damage to equipment caused by the latter. Prior to the outbreak of World War I in 1914 detachable black
Catholic Church. He implemented the recommendations of the Council of Trent. He mandated that cardinals reside in their sees without exception, and designated a committee to update the Index of Forbidden Books. Gregory XIII was also the patron of a new and greatly improved edition of the Corpus juris canonici. In a time of considerable centralisation of power, Gregory XIII abolished the Cardinals Consistories, replacing them with Colleges, and appointing specific tasks for these colleges to work on. He was renowned for fierce independence; some confidants noted that he neither welcomed interventions nor sought advice. The power of the papacy increased under him, whereas the influence and power of the cardinals substantially decreased. Gregory XIII also established the Discalced Carmelites, an offshoot of the Carmelite Order, as a distinct unit or "province" within the former by the decree "Pia consideratione" dated 22 June 1580, ending a period of great difficulty between them and enabling the former to become a significant religious order in the Catholic Church. Formation of clergy and promotion of the arts and sciences Gregory XIII was a generous patron of the recently formed Society of Jesus throughout Europe, for which he founded many new colleges. The Roman College of the Jesuits grew substantially under his patronage, and became the most important centre of learning in Europe for a time. It is now named the Pontifical Gregorian University. Pope Gregory XIII also founded numerous seminaries for training priests, beginning with the German College at Rome, and put them in the charge of the Jesuits. In 1575 he gave official status to the Congregation of the Oratory, a community of priests without vows, dedicated to prayer and preaching (founded by Saint Philip Neri). In 1580 he commissioned artists, including Ignazio Danti, to complete works to decorate the Vatican and commissioned The Gallery of Maps. Gregory also transformed the Dominican studium founded in the 13th century at Rome into the College of St. Thomas in 1580, as recommended by the Council of Trent. This college was the precursor of the Pontifical University of St. Thomas Aquinas, Angelicum. The Gregorian calendar Pope Gregory XIII is best known for commissioning the Gregorian calendar, initially authored by the doctor/astronomer Aloysius Lilius and aided by Jesuit priest/astronomer Christopher Clavius, who made the final modifications. This calendar is more accurate than the Julian calendar, which treats each year as 365 days and 6 hours in length, even though the actual length of a year is slightly less (365 days, 5 hours, and 49 minutes). As a result, the date of the vernal equinox had slowly, over the course of 13 centuries, slipped to 10 March, while the computus (calculation) of the date of Easter still followed the traditional date of 21 March. Clavius verified this phenomenon. Gregory subsequently decreed, by the papal bull Inter gravissimas of 24 February 1582, that the day after Thursday, 4 October 1582 would be the fifteenth, not the fifth, of October. The new calendar replaced the Julian calendar, which had been used since 45 BCE. Because of Gregory's involvement, the new calendar came to be known as the Gregorian calendar, and has been almost universally adopted. Much of the populace bitterly opposed this reform; they feared it was an attempt by landlords to cheat them out of a week and a half's rent. However, the Catholic countries of Spain, Portugal, Poland-Lithuania, and the Italian states complied. France, some states of the Dutch Republic and various Catholic states in Germany and Switzerland (both countries were religiously split) followed suit within a year or two. Austria and Hungary followed in 1587. However, more than a century passed before Protestant Europe accepted the new calendar. Denmark-Norway, the remaining states of the Dutch Republic, and the Protestant states of the Holy Roman Empire and Switzerland adopted the Gregorian reform in 1700–01. By that time, the calendar trailed the seasons by 11 days. Great Britain and its American colonies adopted the reformed calendar in 1752,
King, which aided his foreign policy aims as Pope. Election as pope Upon the death of Pope Pius V (1566–1572), the conclave chose Cardinal Boncompagni, who assumed the name of Gregory XIII in homage to Gregory the Great, a 6th-century reforming pope. It was a very brief conclave, lasting less than 24 hours. Many historians have attributed this to the influence and backing of the Spanish king. Cardinal Borromeo and the cardinals wishing reform accepted Boncompagni's candidature and so supported him in the conclave while the Spanish faction also deemed him acceptable due to his success as a nuncio in Spain. Gregory XIII's character seemed to be perfect for the needs of the church at the time. Additionally, his legal brilliance and management abilities meant that he was able to respond and deal with major problems quickly and decisively, although not always successfully. Pontificate Reform of the Church Once in the chair of Saint Peter, Gregory XIII dedicated himself to reform of the Catholic Church. He implemented the recommendations of the Council of Trent. He mandated that cardinals reside in their sees without exception, and designated a committee to update the Index of Forbidden Books. Gregory XIII was also the patron of a new and greatly improved edition of the Corpus juris canonici. In a time of considerable centralisation of power, Gregory XIII abolished the Cardinals Consistories, replacing them with Colleges, and appointing specific tasks for these colleges to work on. He was renowned for fierce independence; some confidants noted that he neither welcomed interventions nor sought advice. The power of the papacy increased under him, whereas the influence and power of the cardinals substantially decreased. Gregory XIII also established the Discalced Carmelites, an offshoot of the Carmelite Order, as a distinct unit or "province" within the former by the decree "Pia consideratione" dated 22 June 1580, ending a period of great difficulty between them and enabling the former to become a significant religious order in the Catholic Church. Formation of clergy and promotion of the arts and sciences Gregory XIII was a generous patron of the recently formed Society of Jesus throughout Europe, for which he founded many new colleges. The Roman College of the Jesuits grew substantially under his patronage, and became the most important centre of learning in Europe for a time. It is now named the Pontifical Gregorian University. Pope Gregory XIII also founded numerous seminaries for training priests, beginning with the German College at Rome, and put them in the charge of the Jesuits. In 1575 he gave official status to the Congregation of the Oratory, a community of priests without vows, dedicated to prayer and preaching (founded by Saint Philip Neri). In 1580 he commissioned artists, including Ignazio Danti, to complete works to decorate the Vatican and commissioned The Gallery of Maps. Gregory also transformed the Dominican studium founded in the 13th century at Rome into the College of St. Thomas in 1580, as recommended by the Council of Trent. This college was the precursor of the Pontifical University of St. Thomas Aquinas, Angelicum. The Gregorian calendar Pope Gregory XIII is best known for commissioning the Gregorian calendar, initially authored by the doctor/astronomer Aloysius Lilius and aided by Jesuit priest/astronomer Christopher Clavius, who made the final modifications. This calendar is more accurate than the Julian calendar, which treats each year as 365 days and 6 hours in length, even though the actual
extended than a modern-day boxer's rear arm. The back of the athlete is somewhat rounded, but not as much as a wrestler's would be. The body is only slightly leaning forward. The weight is virtually all on the back (right) foot with the front (left) foot touching the ground with the ball of the foot. It is a stance in which the athlete is ready at the same time to give a kick with the front leg as well as defend against the opponent's low level kicks by lifting the front knee and blocking. The back leg is bent for stability and power and is facing slightly to the side, to go with the slightly sideways body position. The head and torso are behind the protecting two upper limbs and front leg. Striking techniques Punch and other hand strikes Pankration uses boxing punches and other ancient boxing hand strikes. Strikes with the legs Strikes delivered with the legs were an integral part of pankration and one of its most characteristic features. Kicking well was a great advantage to the pankratiast. Epiktētos is making a derogatory reference to a compliment one may give another: "μεγάλα λακτίζεις" ("you kick great"). Moreover, in an accolade to the fighting prowess of the pankratiast Glykon from Pergamo, the athlete is described as "wide foot." The characterization comes actually before the reference to his "unbeatable hands," implying at least as crucial a role for strikes with the feet as with the hands in pankration. That proficiency in kicking could carry the pankratiast to victory is indicated in a sarcastic passage of Galen, where he awards the winning prize in pankration to a donkey because of its excellence in kicking. Straight kick to the stomach The straight kick with the bottom of the foot to the stomach (γαστρίζειν/λάκτισμα εἰς γαστέραν – gastrizein or laktisma eis gasteran, "kicking in the stomach") was apparently a common technique, given the number of depictions of such kicks on vases. This type of kick is mentioned by Lucian. Counter: The athlete sidesteps the oncoming kick to the inside of the opponent's leg. He catches and lifts the heel/foot of the planted leg with his rear hand and with the front arm goes under the knee of the kicking leg, hooks it with the nook of his elbow, and lifts while advancing to throw the opponent backward. The athlete executing the counter has to lean forward to avoid hand strikes by the opponent. This counter is shown on a Panathenaic amphora now in Leiden. In another counter, the athlete sidesteps, but now to the outside of the oncoming kick and grasps the inside of the kicking leg from behind the knee with his front hand (overhand grip) and pulls up, which tends to unbalance the opponent so that he falls backward as the athlete advances. The back hand can be used for striking the opponent while he is preoccupied maintaining his balance. Locking techniques Arm locks Arm locks can be performed in many different situations using many different techniques. Single shoulder lock (overextension) The athlete is behind the opponent and has him leaning down, with the right knee of the opponent on the ground. The athlete has the opponent's right arm straightened out and extended maximally backward at the shoulder joint. With the opponent's right arm across his own torso, the athlete uses his left hand to keep the pressure on the opponent's right arm by grabbing and pressing down on it just above the wrist. The right hand of the athlete is pressing down at the (side of) the head of the opponent, thus not permitting him to rotate to his right to relieve the pressure on his shoulder. As the opponent could escape by lowering himself closer to the ground and rolling, the athlete steps with his left leg over the left leg of the opponent and wraps his foot around the ankle of the opponent stepping on his instep, while pushing his body weight on the back of the opponent. Single arm bar (elbow lock) In this technique, the position of the bodies is very similar to the one described just above. The athlete executing the technique is standing over his opponent's back, while the latter is down on his right knee. The left leg of the athlete is straddling the left thigh of the opponent—the left knee of the opponent is not on the floor—and is trapping the left foot of the opponent by stepping on it. The athlete uses his left hand to push down on the side/back of the head of the opponent while with his right hand he pulls the opponent's right arm back, against his midsection. This creates an arm bar on the right arm with the pressure now being mostly on the elbow. The fallen opponent cannot relieve it, because his head is being shoved the opposite way by the left hand of the athlete executing the technique. Arm bar – shoulder lock combination In this technique, the athlete is again behind his opponent, has the left arm of his opponent trapped, and is pulling back on his right arm. The trapped left arm is bent, with the fingers and palm trapped inside the armpit of the athlete. To trap the left arm, the athlete has pushed (from outside) his own left arm underneath the left elbow of the opponent. The athlete's left hand ends up pressing down on the scapula region of his opponent's back. This position does not permit the opponent to pull out his hand from the athlete's armpit and puts pressure on the left shoulder. The right arm of the athlete is pulling back at the opponent's right wrist (or forearm). In this way, the athlete keeps the right arm of his opponent straightened and tightly pulled against his right hip/lower abdomen area, which results in an arm bar putting pressure on the right elbow. The athlete is in full contact on top of the opponent, with his right leg in front of the right leg of the opponent to block him from escaping by rolling forward. Leg locks Pankratiasts would refer to two different kinds of athletes; "the one who wrestles with the heel" and "the one who wrestles with the ankle" which indicates early knowledge of what is now known as the Straight Ankle-Lock, and the Heel Hook. Choking techniques Tracheal grip choke In executing this choking technique (ἄγχειν – anchein), the athlete grabs the tracheal area (windpipe and "Adam's apple") between his thumb and his four fingers and squeezes. This type of choke can be applied with the athlete being in front or behind his opponent. Regarding the hand grip to be used with this choke, the web area between the thumb and the index finger is to be quite high up the neck and the thumb is bent inward and downward, "reaching" behind the Adam's apple of the opponent.the main fingers which do much of the squeezing, is the thumb, index and middle finger, with the ring finger putting minimal force and, the pinky having no impact. It is unclear if such a grip would have been considered gouging and thus illegal in the Panhellenic Games. Tracheal dig using the thumb The athlete grabs the throat of the opponent with the four fingers on the outside of the throat and the tip of the thumb pressing in and down the hollow of the throat, putting pressure on the trachea. Choke from behind with the forearm The Rear naked choke (RNC) is a chokehold in martial arts applied from an opponent's back. Depending on the context, the term may refer to one of two variations of the technique, either arm can be used to apply the choke in both cases. The term rear naked choke likely originated from the technique in Jujutsu and Judo known as the "Hadaka Jime," or "Naked Strangle." The word "naked" in this context suggests that, unlike other strangulation techniques found in Jujutsu/Judo, this hold does not require the use of a keikogi ("gi") or training uniform. The choke has two variations:[1] in one version, the attacker's arm encircles the opponent's neck and then grabs his own biceps on the other arm (see below for details); in the second version, the attacker clasps his hands together instead after encircling the opponent's neck. These are deadly moves. Counter: A counter to the choke from behind involves the twisting of one of the fingers of the choking arm. This counter is mentioned by Philostratus. In case the choke was set together with a grapevine body lock, another counter was the one applied against that lock; by causing enough pain to the ankle of the opponent, the latter could give up his choke. Throws and takedowns Heave from a reverse waist lock From a reverse waist lock set from the front, and staying with hips close to the opponent, the athlete lifts and rotates his opponent using the strength of his hips and legs (ἀναβαστάσαι εἰς ὕψος – anabastasai eis hypsos, "high lifting"). Depending on the torque the athlete imparts, the opponent becomes more or less vertically inverted, facing the body of the athlete. If however the reverse waist lock is set from the back of the opponent, then the latter would face away from the athlete in the inverted position. To finish the attack, the athlete has the option of either dropping his opponent head-first to the ground, or driving him into the ground while retaining the hold. To execute the latter option, the athlete bends one of his legs and goes down on that
to preserve both the option of using striking and protecting the center line of the body and the option of applying grappling techniques. Thus, the left side of the body is slightly forward of the right side of the body and the left hand is more forward than the right one. Both hands are held high so that the tips of the fingers are at the level of the hairline or just below the top of the head. The hands are partially open, the fingers are relaxed, and the palms are facing naturally forward, down, and slightly towards each other. The front arm is nearly fully extended but not entirely so; the rear arm is more cambered than the front arm, but more extended than a modern-day boxer's rear arm. The back of the athlete is somewhat rounded, but not as much as a wrestler's would be. The body is only slightly leaning forward. The weight is virtually all on the back (right) foot with the front (left) foot touching the ground with the ball of the foot. It is a stance in which the athlete is ready at the same time to give a kick with the front leg as well as defend against the opponent's low level kicks by lifting the front knee and blocking. The back leg is bent for stability and power and is facing slightly to the side, to go with the slightly sideways body position. The head and torso are behind the protecting two upper limbs and front leg. Striking techniques Punch and other hand strikes Pankration uses boxing punches and other ancient boxing hand strikes. Strikes with the legs Strikes delivered with the legs were an integral part of pankration and one of its most characteristic features. Kicking well was a great advantage to the pankratiast. Epiktētos is making a derogatory reference to a compliment one may give another: "μεγάλα λακτίζεις" ("you kick great"). Moreover, in an accolade to the fighting prowess of the pankratiast Glykon from Pergamo, the athlete is described as "wide foot." The characterization comes actually before the reference to his "unbeatable hands," implying at least as crucial a role for strikes with the feet as with the hands in pankration. That proficiency in kicking could carry the pankratiast to victory is indicated in a sarcastic passage of Galen, where he awards the winning prize in pankration to a donkey because of its excellence in kicking. Straight kick to the stomach The straight kick with the bottom of the foot to the stomach (γαστρίζειν/λάκτισμα εἰς γαστέραν – gastrizein or laktisma eis gasteran, "kicking in the stomach") was apparently a common technique, given the number of depictions of such kicks on vases. This type of kick is mentioned by Lucian. Counter: The athlete sidesteps the oncoming kick to the inside of the opponent's leg. He catches and lifts the heel/foot of the planted leg with his rear hand and with the front arm goes under the knee of the kicking leg, hooks it with the nook of his elbow, and lifts while advancing to throw the opponent backward. The athlete executing the counter has to lean forward to avoid hand strikes by the opponent. This counter is shown on a Panathenaic amphora now in Leiden. In another counter, the athlete sidesteps, but now to the outside of the oncoming kick and grasps the inside of the kicking leg from behind the knee with his front hand (overhand grip) and pulls up, which tends to unbalance the opponent so that he falls backward as the athlete advances. The back hand can be used for striking the opponent while he is preoccupied maintaining his balance. Locking techniques Arm locks Arm locks can be performed in many different situations using many different techniques. Single shoulder lock (overextension) The athlete is behind the opponent and has him leaning down, with the right knee of the opponent on the ground. The athlete has the opponent's right arm straightened out and extended maximally backward at the shoulder joint. With the opponent's right arm across his own torso, the athlete uses his left hand to keep the pressure on the opponent's right arm by grabbing and pressing down on it just above the wrist. The right hand of the athlete is pressing down at the (side of) the head of the opponent, thus not permitting him to rotate to his right to relieve the pressure on his shoulder. As the opponent could escape by lowering himself closer to the ground and rolling, the athlete steps with his left leg over the left leg of the opponent and wraps his foot around the ankle of the opponent stepping on his instep, while pushing his body weight on the back of the opponent. Single arm bar (elbow lock) In this technique, the position of the bodies is very similar to the one described just above. The athlete executing the technique is standing over his opponent's back, while the latter is down on his right knee. The left leg of the athlete is straddling the left thigh of the opponent—the left knee of the opponent is not on the floor—and is trapping the left foot of the opponent by stepping on it. The athlete uses his left hand to push down on the side/back of the head of the opponent while with his right hand he pulls the opponent's right arm back, against his midsection. This creates an arm bar on the right arm with the pressure now being mostly on the elbow. The fallen opponent cannot relieve it, because his head is being shoved the opposite way by the left hand of the athlete executing the technique. Arm bar – shoulder lock combination In this technique, the athlete is again behind his opponent, has the left arm of his opponent trapped, and is pulling back on his right arm. The trapped left arm is bent, with the fingers and palm trapped inside the armpit of the athlete. To trap the left arm, the athlete has pushed (from outside) his own left arm underneath the left elbow of the opponent. The athlete's left hand ends up pressing down on the scapula region of his opponent's back. This position does not permit the opponent to pull out his hand from the athlete's armpit and puts pressure on the left shoulder. The right arm of the athlete is pulling back at the opponent's right wrist (or forearm). In this way, the athlete keeps the right arm of his opponent straightened and tightly pulled against his right hip/lower abdomen area, which results in an arm bar putting pressure on the right elbow. The athlete is in full contact on top of the opponent, with his right leg in front of the right leg of the opponent to block him from escaping by rolling forward. Leg locks Pankratiasts would refer to two different kinds of athletes; "the one who wrestles with the heel" and "the one who wrestles with the ankle" which indicates early knowledge of what is now known as the Straight Ankle-Lock, and the Heel Hook. Choking techniques Tracheal grip choke In executing this choking technique (ἄγχειν – anchein), the athlete grabs the tracheal area (windpipe and "Adam's apple") between his thumb and his four fingers and squeezes. This type of choke can be applied with the athlete being in front or behind his opponent. Regarding the hand grip to be used with this choke, the web area between the thumb and the index finger is to be quite high up the neck and the thumb is bent inward and downward, "reaching" behind the Adam's apple of the opponent.the main fingers which do much of the squeezing, is the thumb, index and middle finger, with the ring finger putting minimal force and, the pinky having no impact. It is unclear if such a grip would have been considered gouging and thus illegal in the Panhellenic Games. Tracheal dig using the thumb The athlete grabs the throat of the opponent with the four fingers on the outside of the throat and the tip of the thumb pressing in and down the hollow of the throat, putting pressure on the trachea. Choke from behind with the forearm The Rear naked choke (RNC) is a chokehold in martial arts applied from an opponent's back. Depending on the context, the term may refer to one of two variations of the technique, either arm can be used to apply the choke in both cases. The term rear naked choke likely originated from the technique in Jujutsu and Judo known as the "Hadaka Jime," or "Naked Strangle." The word "naked" in this context suggests that, unlike other strangulation techniques found in Jujutsu/Judo, this hold does not require the use of a keikogi ("gi") or training uniform. The choke has two variations:[1] in one version, the attacker's arm encircles the opponent's neck and then grabs his own biceps on the other arm (see below for details); in the second version, the attacker clasps his hands together instead after encircling the opponent's neck. These are deadly moves. Counter: A counter to the choke from behind involves the twisting of one of the fingers of the choking arm. This counter is mentioned by Philostratus. In case the choke was set together with a grapevine body lock, another counter was the one applied against that lock; by causing enough pain to the ankle of the opponent, the latter could give up his choke. Throws and takedowns Heave from a reverse waist lock From a reverse waist lock set from the front, and staying with hips close to the opponent, the athlete lifts and rotates his opponent using the strength of his hips and legs (ἀναβαστάσαι εἰς ὕψος – anabastasai eis hypsos, "high lifting"). Depending on the torque the athlete imparts, the opponent becomes more or less vertically inverted, facing the body of the athlete. If however the reverse waist lock is set from the back of the opponent, then the latter would face away from the athlete in the inverted position. To finish the attack, the athlete has the option of either dropping his opponent head-first to the ground, or driving him into the ground while retaining the hold. To execute the latter option, the athlete bends one of his legs and goes down on that knee while the other leg remains only partially bent; this is presumably to allow for greater mobility in case the "pile driver" does not work. Another approach emphasizes less putting the opponent in an inverted vertical position and more the throw; it is shown in a sculpture in the metōpē (μετώπη) of the Hephaisteion in Athens, where Theseus is depicted heaving Kerkyōn. Heave from a waist lock following a sprawl The
this rally for Baldwin. the Association was not, however, a true political party and individual members voted independently. Parti rouge The Parti rouge (alternatively known as the Parti démocratique) was formed in Canada East around 1848 by radical French Canadians inspired by the ideas of Louis-Joseph Papineau, the Institut canadien de Montréal, and the reformist movement led by the Parti patriote of the 1830s. The reformist rouges did not believe that the 1840 Act of Union had truly granted a responsible government to former Upper and Lower Canada. They advocated important democratic reforms, republicanism, separation of the state and the church. In 1858, the elected rouges allied with the Clear Grits. This resulted in the shortest-lived government in Canadian history, falling in less than a day. Clear Grits The Clear Grits were the inheritors of William Lyon Mackenzie's Reform movement of the 1830s. Their support was concentrated among southwestern Canada West farmers, who were frustrated and disillusioned by the 1849 Reform government of Robert Baldwin and Louis-Hippolyte Lafontaine's lack of democratic enthusiasm. The Clear Grits advocated universal male suffrage, representation by population, democratic institutions, reductions in government expenditure, abolition of the Clergy reserves, voluntarism, and free trade with the United States. Their platform was similar to that of the British Chartists. The Clear Grits and the Parti rouge evolved into the Liberal Party of Canada. Parti bleu The Parti bleu was a moderate political group in Canada East that emerged in 1854. It was based on the moderate reformist views of Louis-Hippolyte Lafontaine. Liberal-Conservative Party The Liberal-Conservative Party emerged from a coalition government in 1854 in which moderate Reformers and Conservatives from Canada West joined with bleus from Canada East under the dual prime-ministership of Allan MacNab and A.-N. Morin. The new ministry were committed to secularise the Clergy reserves in Canada West and to abolish seigneurial tenure in Canada East. Over time, the Liberal-Conservatives evolved into the Conservative party. Impact of responsible government No provision for responsible government was included in the Act of Union 1840. Early Governors of the province were closely involved in political affairs, maintaining a right to make Executive Council and other appointments without the input of the legislative assembly. However, in 1848 the Earl of Elgin, then Governor General, appointed a Cabinet nominated by the majority party of the Legislative Assembly, the Baldwin–Lafontaine coalition that had won elections in January. Lord Elgin upheld the principles of responsible government by not repealing the Rebellion Losses Bill, which was highly unpopular with some English-speaking Loyalists who favoured imperial over majority rule. As Canada East and Canada West each held 42 seats in the Legislative Assembly, there was a legislative deadlock between English (mainly from Canada West) and French (mainly from Canada East). The majority of the province was French, which demanded "rep-by-pop" (representation by population), which the Anglophones opposed. The granting of responsible government to the colony is typically attributed to reforms in 1848 (principally the effective transfer of control over patronage from the Governor to the elected ministry). These reforms resulted in the appointment of the second Baldwin–Lafontaine government that quickly removed many of the disabilities on French-Canadian political participation in the colony. Once the English population, rapidly growing through immigration, exceeded the French, the English demanded representation-by-population. In the end, the legislative deadlock between English and French led to a movement for a federal union which resulted in the broader Canadian Confederation in 1867. Liberal order In "The Liberal Order Framework: A Prospectus for a Reconnaissance of Canadian History" McKay argues that "the category 'Canada' should henceforth denote a historically specific project of rule, rather than either an essence we must defend or an empty homogeneous space we must possess. Canada-as-project can be analyzed as the implantation and expansion over a heterogeneous terrain of a certain politico-economic logic—to wit, liberalism." The liberalism of which McKay writes is not that of a specific political party, but of certain practices of state building which prioritise property, first of all, and the individual. Legislative initiatives The Baldwin Act 1849, also known as the Municipal Corporations Act, replaced the local government system based on district councils in Canada West by government at the county level. It also granted more autonomy to townships, villages, towns and cities. Despite the controversy, the government compensated landowners in the Rebellion Losses Bill 1849 for the actions during the Rebellion. The Canadian–American Reciprocity Treaty of 1854, also known as the Elgin–Marcy Treaty, was a trade treaty between the United Province of Canada and the United States. It covered raw materials and was in effect from 1854 to 1865. It represented a move toward free trade. Education in Canada West was regulated by the province through the General Board of Education from 1846 until 1850, when it was replaced by the Department of Public Instruction, which lasted until 1876. The province improved the educational system in Canada West under Egerton Ryerson. French was reinstated as an official language of the legislature and the courts. The Legislature also codified the Civil Code of Lower Canada in 1866, and abolished the seigneurial system in Canada East. In 1849, King's College was renamed the University of Toronto and the school's ties with the Church of England were severed. The Grand Trunk Railway was incorporated by the Legislature in the 1850s. Exploration of Western
was led by an appointed governor general accountable only to the British Crown and the Queen's ministers. Responsible government was not achieved until the second LaFontaine–Baldwin ministry in 1849, when Governor General James Bruce, 8th Earl of Elgin, agreed to request a cabinet be formed on the basis of the largest party in the Legislative Assembly, effectively making the premier the head of the government and reducing the governor general to a more symbolic role. The Province of Canada ceased to exist at Canadian Confederation on 1 July 1867, when it was divided into the Canadian provinces of Ontario and Quebec. Ontario included the area occupied by the pre-1841 British colony of Upper Canada, while Quebec included the area occupied by the pre-1841 British colony of Lower Canada (which had included Labrador until 1809, when Labrador was transferred to the British colony of Newfoundland). Upper Canada was primarily English-speaking, whereas Lower Canada was primarily French-speaking. Geography The Province of Canada was divided into two parts: Canada East and Canada West. Canada East Canada East was what became of the former colony of Lower Canada after being united into the Province of Canada. It would become the province of Quebec after Confederation. Canada West Canada West was what became of the former colony of Upper Canada after being united into the Province of Canada. It would become the province of Ontario after Confederation. Parliamentary system Capitals The location of the capital city of the Province of Canada changed six times in its 26-year history. The first capital was in Kingston (1841–1844). The capital moved to Montreal (1844–1849) until rioters, spurred by a series of incendiary articles published in The Gazette, protested against the Rebellion Losses Bill and burned down Montreal's parliament buildings. It then moved to Toronto (1849–1852). It moved to Quebec City from 1852 to 1856, then returned to Toronto for one year (1858) before returning to Quebec City from 1859 to 1866. In 1857, Queen Victoria chose Ottawa as the permanent capital of the Province of Canada, initiating construction of Canada's first parliament buildings, on Parliament Hill. The first stage of this construction was completed in 1865, just in time to host the final session of the last parliament of the Province of Canada before Confederation in 1867. Governors General The Governor General remained the head of the civil administration of the colony, appointed by the British government, and responsible to it, not to the local legislature. He was aided by the Executive Council and the Legislative Council. The Executive Council aided in administration, and the Legislative Council reviewed legislation produced by the elected Legislative Assembly. Charles Poulett Thomson, 1st Baron Sydenham (1839–1841) Sydenham came from a wealthy family of timber merchants, and was an expert in finance, having served on the English Board of Trade which regulated banking (including the colony). He was promised a barony if he could successfully implement the union of the Canadas, and introduce a new form of municipal government, the District Council. The aim of both exercises in state-building was to strengthen the power of the Governor General, to minimise the impact of the numerically superior French vote, and to build a "middle party" that answered to him, rather than the Family Compact or the Reformers. Sydenham was a Whig who believed in rational government, not "responsible government". To implement his plan, he used widespread electoral violence through the Orange Order. His efforts to prevent the election of Louis LaFontaine, the leader of the French reformers, were foiled by David Willson, the leader of the Children of Peace, who convinced the electors of the 4th Riding of York to transcend linguistic prejudice and elect LaFontaine in an English-speaking riding in Canada West. Charles Bagot (1841–1843) Bagot was appointed after the unexpected death of Thomson, with the explicit instructions to resist calls for responsible government. He arrived in the capital, Kingston, to find that Thomson's "middle party" had become polarised and he therefore could not form an executive. Even the Tories informed Bagot he could not form a cabinet without including LaFontaine and the French Party. LaFontaine demanded four cabinet seats, including one for Robert Baldwin. Bagot became severely ill thereafter, and Baldwin and Lafontaine became the first real premiers of the Province of Canada. However, to take office as ministers, the two had to run for re-election. While LaFontaine was easily re-elected in 4th York, Baldwin lost his seat in Hastings as a result of Orange Order violence. It was now that the pact between the two men was completely solidified, as LaFontaine arranged for Baldwin to run in Rimouski, Canada East. This was the union of the Canadas they sought, where LaFontaine overcame linguistic prejudice to gain a seat in English Canada, and Baldwin obtained his seat in French Canada. Charles Metcalfe, 1st Baron Metcalfe (1843–1845) The Baldwin–LaFontaine ministry barely lasted six months before Governor Bagot also died in March 1843. He was replaced by Charles Metcalfe, whose instructions were to check the "radical" reform government. Metcalfe reverted to the Thomson system of strong central autocratic rule. Metcalfe began appointing his own supporters to patronage positions without Baldwin and LaFontaine's approval, as joint premiers. They resigned in November 1843, beginning a constitutional crisis that would last a year. Metcalfe refused to recall the legislature to demonstrate its irrelevance; he could rule without it. This year-long crisis, in which the legislature was prorogued, "was the final signpost on Upper Canada's conceptual road to democracy. Lacking the scale of the American Revolution, it nonetheless forced a comparable articulation and rethinking of the basics of political dialogue in the province." In the ensuing election, however, the Reformers did not win a majority and thus were not called to form another ministry. Responsible government would be delayed until after 1848. Charles Cathcart, 2nd Earl Cathcart and Baron Greenock (1845–1847) Cathcart had been a staff officer with Wellington in the Napoleonic Wars, and rose in rank to become commander of British forces in North America from June 1845 to May 1847. He was also appointed as Administrator then Governor General for the same period, uniting for the first time the highest Civil and military offices. The appointment of this military officer as Governor General was due to heightened tensions with the United States over the Oregon boundary dispute. Cathcart was deeply interested in the natural sciences, but ignorant of constitutional practice, and hence an unusual choice for Governor General. He refused to become involved in the day-to-day government of the conservative ministry of William Draper, thereby indirectly emphasising the need for responsible government. His primary focus was on redrafting the Militia Act of 1846. The signing of the Oregon Boundary Treaty in 1846 made him dispensable. James Bruce, 8th Earl of Elgin (1847–1854) Elgin's second wife, Lady Mary Louisa Lambton, was the daughter of Lord Durham and niece of Lord Grey, making him an ideal compromise figure to introduce responsible government. On his arrival, the Reform Party won a decisive victory at the polls. Elgin invited LaFontaine to form the new government, the first time a Governor General requested cabinet formation on the basis of party. The party character of the ministry meant that the elected premier – and no longer the governor – would be the head of the government. The Governor General would become a more symbolic figure. The elected Premier in the Legislative Assembly would now become responsible for local administration and legislation. It also deprived the Governor of patronage appointments to the civil service, which had been the basis of Metcalfe's policy. The test of responsible government came in 1849, when the Baldwin–Lafontaine government passed the Rebellion Losses Bill, compensating French Canadians for losses suffered during the Rebellions of 1837. Lord Elgin granted royal assent to the bill despite heated Tory opposition and his own personal misgivings, sparking riots in Montreal, during which Elgin himself was assaulted by an English-speaking Orange Order mob and the Parliament buildings were burned down. Edmund Walker Head, 8th Baronet (1854–1861) The appointment of Walker Head (a cousin of Francis Bond Head, whose inept governance of Upper Canada led to the Rebellion of 1837) is ironic. Some have argued that the Colonial Office meant to appoint Walker Head to be Lt. Governor of Upper Canada in 1836. The difference would have
Polish state. As Lewis Bernstein Namier said: "Some Germans undoubtedly left because they would not live under the dominion of a race which they had previously oppressed and despised." Germans feared that the Poles would seek reprisals after over a century of harassment and discrimination by the Prussian and German state against the Polish population. Social and linguistic isolation: While the population was mixed, only Poles were required to be bilingual. The Germans usually did not learn Polish. When Polish became the only official language in Polish-majority provinces, their situation became difficult. The Poles shunned Germans, which contributed to their isolation. Lower standards of living. Poland was a much poorer country than Germany. Former Nazi politician and later opponent Hermann Rauschning wrote that 10% of Germans were unwilling to remain in Poland regardless of their treatment, and another 10% were workers from other parts of the German Empire with no roots in the region. Blanke says that official encouragement by the Polish state played a secondary role in the German exodus. Christian Raitz von Frentz notes "that many of the repressive measures were taken by local and regional Polish authorities in defiance of Acts of Parliament and government decrees, which more often than not conformed with the minorities treaty, the Geneva Convention and their interpretation by the League council - though it is also true that some of the central authorities tacitly tolerated local initiatives against the German population." While there were demonstrations and protests and occasional violence against Germans, they were at a local level, and officials were quick to point out that they were a backlash against former discrimination against Poles. There were other demonstrations when Germans showed disloyalty during the Polish-Bolshevik war as the Red Army announced the return to the pre-war borders of 1914. Despite popular pressure and occasional local actions, perhaps as many as 80% of Germans emigrated more or less voluntarily. Helmut Lippelt writes that Germany used the existence of German minority in Poland for political ends and as part of its revisionist demands, which resulted in Polish countermeasures. Polish Prime Minister Władysław Sikorski stated in 1923 that the de-Germanization of these territories had to be ended by vigorous and quick liquidation of property and eviction of German "Optanten" (Germans who refused to accept Polish citizenship and per the Versailles Treaty were to leave Poland) so that German nationalists would realise that their view of the temporary state of Polish western border was wrong. To Lippelt this was partially a reaction to the German claims and partially Polish nationalism, urging to exclude the German element. In turn, anti-Polish prejudice fueled German policy. Impact on the East Prussian plebiscite In the period leading up to the East Prussian plebiscite in July 1920, the Polish authorities tried to prevent traffic through the Corridor, interrupting postal, telegraphic and telephone communication. On March 10, 1920, the British representative on the Marienwerder Plebiscite Commission, H.D. Beaumont, wrote of numerous continuing difficulties being made by Polish officials and added "as a result, the ill-will between Polish and German nationalities and the irritation due to Polish intolerance towards the German inhabitants in the Corridor (now under their rule), far worse than any former German intolerance of the Poles, are growing to such an extent that it is impossible to believe the present settlement (borders) can have any chance of being permanent.... It can confidently be asserted that not even the most attractive economic advantages would induce any German to vote Polish. If the frontier is unsatisfactory now, it will be far more so when it has to be drawn on this side (of the river) with no natural line to follow, cutting off Germany from the river bank and within a mile or so of Marienwerder, which is certain to vote German. I know of no similar frontier created by any treaty." Impact on German through-traffic The German Ministry for Transport established the Seedienst Ostpreußen ("Sea Service East Prussia") in 1922 to provide a ferry connection to East Prussia, now a German exclave, so that it would be less dependent on transit through Polish territory. Connections by train were also possible by "sealing" the carriages (Korridorzug), i.e. passengers were not forced to apply for an official Polish visa in their passport; however, the rigorous inspections by the Polish authorities before and after the sealing were strongly feared by the passengers. In May 1925 a train, passing through the Corridor on its way to East Prussia, crashed because the spikes had been removed from the tracks for a short distance and the fishplates unbolted. 25 persons, including 12 women and 2 children, were killed, some 30 others were injured. Land reform of 1925 According to Polish Historian Andrzej Chwalba, during the rule of the Kingdom of Prussia and the German Empire various means were used to increase the amount of land owned by Germans at the expense of the Polish population. In Prussia, the Polish nobility had its estates confiscated after the Partitions, and handed over to German nobility. The same applied to Catholic monasteries. Later, the German Empire bought up land in an attempt to prevent the restoration of a Polish majority in Polish inhabited areas in its eastern provinces. Christian Raitz von Frentz notes that measures aimed at reversing past Germanization included the liquidation of farms settled by the German government during the war under the 1908 law. In 1925 the Polish government enacted a land reform program with the aim of expropriating landowners. While only 39% of the agricultural land in the Corridor was owned by Germans, the first annual list of properties to be reformed included 10,800 hectares from 32 German landowners and 950 hectares from seven Poles. The voivode of Pomorze, Wiktor Lamot, stressed that "the part of Pomorze through which the so-called corridor runs must be cleansed of larger German holdings". The coastal region "must be settled with a nationally conscious Polish population.... Estates belonging to Germans must be taxed more heavily to encourage them voluntarily to turn over land for settlement. Border counties... particularly a strip of land ten kilometers wide, must be settled with Poles. German estates that lie here must be reduced without concern for their economic value or the views of their owners'. Prominent politicians and members of the German minority were the first to be included on the land reform list and to have their property expropriated. Weimar German interests The creation of the corridor aroused great resentment in Germany, and all post-war German Weimar governments refused to recognize the eastern borders agreed at Versailles, and refused to follow Germany's acknowledgment of its western borders in the Treaty of Locarno of 1925 with a similar declaration with respect to its eastern borders. Institutions in Weimar Germany supported and encouraged German minority organizations in Poland, in part radicalized by the Polish policy towards them, in filing close to 10,000 complaints about violations of minority rights to the League of Nations. Poland in 1931 declared her commitment to peace, but pointed out that any attempt to revise its borders would mean war. Additionally, in conversation with U.S. President Herbert Hoover, Polish delegate Filipowicz noted that any continued provocations by Germany could tempt the Polish side to invade, in order to settle the issue once and for all. Nazi German and Polish diplomacy The Nazi Party, led by Adolf Hitler, took power in Germany in 1933. Hitler at first ostentatiously pursued a policy of rapprochement with Poland, culminating in the ten-year Polish-German Non-Aggression Pact of 1934. In the years that followed, Germany placed an emphasis on rearmament, as did Poland and other European powers. Despite this, the Nazis were able to achieve their immediate goals without provoking armed conflict: firstly, in March 1938 Nazi Germany annexed Austria, and at the beginning of October the Sudetenland after the Munich Agreement; together with Germany Poland also made an advance against Czechoslovakia and annexed Zaolzie (1 October 1938). Germany tried to get Poland to join the Anti-Comintern Pact. Poland refused, as the alliance was rapidly becoming a sphere of influence of an increasingly powerful Germany. On 24 October 1938, the German Foreign Minister Joachim von Ribbentrop asked the Polish ambassador Józef Lipski to have Poland sign the Anti-Comintern Pact. During a visit to Rome on 27–28 October 1938, Ribbentrop told the Italian Foreign Minister Count Galeazzo Ciano that he wanted to turn the Anti-Comintern Pact into a military alliance, and spoke of his desire to have Poland, Yugoslavia, Hungary and Romania sign the Anti-Comintern Pact so "all our energies can be directed against the Western democracies". In a secret speech before a group of 200 German journalists on 10 November 1938, Hitler complained that his peace propaganda stressing that his foreign policy was based upon the peaceful revision of the Treaty of Versailles had been too successful with the German people, and he called for a new propaganda campaign intended to stoke a bellicose mood in the Reich. Notably, the enemies Hitler had in mind in his speech was not Poland, but rather France and Britain. Following negotiations with Hitler on the Munich Agreement, British Prime Minister Neville Chamberlain reported that, "He told me privately, and last night he repeated publicly, that after this Sudeten German question is settled, that is the end of Germany's territorial claims in Europe". Almost immediately following the agreement, however, Hitler reneged on it. The Nazis increased their requests for the incorporation of the Free City of Danzig into the Reich, citing the "protection" of the German majority as a motive. In November 1938, Danzig's district administrator, Albert Forster, reported to the League of Nations that Hitler had told him Polish frontiers would be guaranteed if the Poles were "reasonable like the Czechs." German State Secretary Ernst von Weizsäcker reaffirmed this alleged guarantee in December 1938. In the winter of 1938-1939, Germany placed increasing pressure on Poland and Hungary to sign the Anti-Comintern Pact. Initially, the main concern of Germany diplomacy was not Danzig or the Polish Corridor, but rather having Poland sign the Anti-Comintern Pact, which as the American historian Gerhard Weinberg noted was "...a formal gesture of political and diplomatic obeisance to Berlin, separating them from any other past or prospective international ties, and having nothing to do with the Soviet Union at all". In late 1938-early 1939, Hitler had decided upon war with Britain and France, and having Poland sign the Anti-Comintern Pact was intended to protect the Reich'''s eastern border while the Wehrmacht turned west. In November 1938, Hitler ordered his Foreign Minister Ribbentrop to convert the Anti-Comintern Pact, which had been signed with Japan in 1936 and joined by Italy in 1937 into an anti-British military alliance. Starting in October 1938, the main focus on German military planning was for a war against Britain with Hitler ordering the Luftwaffe to start building a strategical bombing force capable of bombing British cities. On 17 January 1939, Hitler approved of the famous Z Plan that called for a gigantic fleet to take on the Royal Navy and on 27 January 1939 he ordered that henceforward the Kriegsmarine was to have first priority for defense spending. The situation regarding the Free City and the Polish Corridor created a number of headaches for German and Polish Customs. The Germans requested the construction of an extra-territorial Reichsautobahn freeway (to complete the Reichsautobahn Berlin-Königsberg) and railway through the Polish Corridor, effectively annexing Polish territory and connecting East Prussia to Danzig and Germany proper, while cutting off Poland from the sea and its main trade route. If Poland agreed, in return they would extend the non-aggression pact for 25 years. This seemed to conflict with Hitler's plans to turn Poland into a satellite state and with Poland's rejection of the Anti-Comintern Pact, and his desire either to isolate or to gain support against the Soviet Union. German newspapers in Danzig and Nazi Germany played an important role in inciting nationalist sentiment: headlines buzzed about how Poland was misusing its economic rights in Danzig and German Danzigers were increasingly subjugated to the will of the Polish state. At the same time, Hitler also offered Poland additional territory as an enticement, such as the possible annexation of Lithuania, the Memel Territory, Soviet Ukraine and Czech inhabited lands. However, Polish leaders continued to fear for the loss of their independence and a fate like that of Czechoslovakia, which had yielded the Sudetenland to Germany in October 1938, only to be invaded by Germany in March 1939. Some felt that the Danzig question was inextricably tied to the problems in the Polish Corridor and any settlement regarding Danzig would be one step towards the eventual loss of Poland's access to the sea. Hitler's credibility outside Germany was very low after the occupation of Czechoslovakia, though some British and French politicians approved of a peaceful revision of the corridor's borders. In 1939, Nazi Germany made another attempt to renegotiate the status of Danzig; Poland was to retain a permanent right to use the seaport if the route through the Polish Corridor was to be constructed. However, the Polish administration distrusted Hitler and saw the plan as a threat to Polish sovereignty, practically subordinating Poland to the Axis and the Anti-Comintern Bloc while reducing the country to a state of near-servitude as its entire trade would be dependent on Germany. Robert Coulondre, the French ambassador in Berlin in a dispatch to the Foreign Minister Georges Bonnet wrote on 30 April 1939 that Hitler sought: "...a mortgage on Polish foreign policy, while itself retaining complete
mix, according to Andrzej Chwalba. By 1921 the proportion of Germans had dropped to 18.8% (175,771). Over the next decade, the German population decreased by another 70,000 to a share of 9.6%. German political scientist Stefan Wolff, Professor at the University of Birmingham, says that the actions of Polish state officials after the corridor's establishment followed "a course of assimilation and oppression". As a result, a large number of Germans left Poland after 1918: according to Wolff, 800,000 Germans had left Poland by 1923, according to Gotthold Rhode, 575,000 left the former province of Posen and the corridor after the war, according to Herrmann Rauschning, 800,000 Germans had left between 1918 and 1926, contemporary author Alfons Krysinski estimated 800,000 plus 100,000 from East Upper Silesia, the contemporary German statistics say 592,000 Germans had left by 1921, other Polish scholars say that up to a million Germans left. Polish author Władysław Kulski says that a number of them were civil servants with no roots in the province and around 378,000, and this is to a lesser degree is confirmed by some German sources such as Hermann Rauschning. Lewis Bernstein Namier raised the question as to whether many of the Germans who left were actually settlers without roots in the area - Namier remarked in 1933 "a question must be raised how many of those Germans had originally been planted artificially in that country by the Prussian Government." The above-mentioned Richard Blanke, in his book Orphans of Versailles, gives several reasons for the exodus of the German population: A number of former settlers from the Prussian Settlement Commission who settled in the area after 1886 in order to germanise it were in some cases given a month to leave, in other cases they were told to leave at once. Poland found itself under threat during the Polish-Bolshevik war of 1919-1921, and the German population feared that Bolshevik forces would control Poland. Migration to Germany was a way to avoid conscription and participation in the war. State-employed Germans such as judges, prosecutors, teachers and officials left as Poland did not renew their employment contracts. German industrial workers also left due to fear of lower-wage competition. Many Germans had become economically dependent on Prussian state aid as Prussia had fought the "Polish problem" in its provinces. Germans refused to accept living in a Polish state. As Lewis Bernstein Namier said: "Some Germans undoubtedly left because they would not live under the dominion of a race which they had previously oppressed and despised." Germans feared that the Poles would seek reprisals after over a century of harassment and discrimination by the Prussian and German state against the Polish population. Social and linguistic isolation: While the population was mixed, only Poles were required to be bilingual. The Germans usually did not learn Polish. When Polish became the only official language in Polish-majority provinces, their situation became difficult. The Poles shunned Germans, which contributed to their isolation. Lower standards of living. Poland was a much poorer country than Germany. Former Nazi politician and later opponent Hermann Rauschning wrote that 10% of Germans were unwilling to remain in Poland regardless of their treatment, and another 10% were workers from other parts of the German Empire with no roots in the region. Blanke says that official encouragement by the Polish state played a secondary role in the German exodus. Christian Raitz von Frentz notes "that many of the repressive measures were taken by local and regional Polish authorities in defiance of Acts of Parliament and government decrees, which more often than not conformed with the minorities treaty, the Geneva Convention and their interpretation by the League council - though it is also true that some of the central authorities tacitly tolerated local initiatives against the German population." While there were demonstrations and protests and occasional violence against Germans, they were at a local level, and officials were quick to point out that they were a backlash against former discrimination against Poles. There were other demonstrations when Germans showed disloyalty during the Polish-Bolshevik war as the Red Army announced the return to the pre-war borders of 1914. Despite popular pressure and occasional local actions, perhaps as many as 80% of Germans emigrated more or less voluntarily. Helmut Lippelt writes that Germany used the existence of German minority in Poland for political ends and as part of its revisionist demands, which resulted in Polish countermeasures. Polish Prime Minister Władysław Sikorski stated in 1923 that the de-Germanization of these territories had to be ended by vigorous and quick liquidation of property and eviction of German "Optanten" (Germans who refused to accept Polish citizenship and per the Versailles Treaty were to leave Poland) so that German nationalists would realise that their view of the temporary state of Polish western border was wrong. To Lippelt this was partially a reaction to the German claims and partially Polish nationalism, urging to exclude the German element. In turn, anti-Polish prejudice fueled German policy. Impact on the East Prussian plebiscite In the period leading up to the East Prussian plebiscite in July 1920, the Polish authorities tried to prevent traffic through the Corridor, interrupting postal, telegraphic and telephone communication. On March 10, 1920, the British representative on the Marienwerder Plebiscite Commission, H.D. Beaumont, wrote of numerous continuing difficulties being made by Polish officials and added "as a result, the ill-will between Polish and German nationalities and the irritation due to Polish intolerance towards the German inhabitants in the Corridor (now under their rule), far worse than any former German intolerance of the Poles, are growing to such an extent that it is impossible to believe the present settlement (borders) can have any chance of being permanent.... It can confidently be asserted that not even the most attractive economic advantages would induce any German to vote Polish. If the frontier is unsatisfactory now, it will be far more so when it has to be drawn on this side (of the river) with no natural line to follow, cutting off Germany from the river bank and within a mile or so of Marienwerder, which is certain to vote German. I know of no similar frontier created by any treaty." Impact on German through-traffic The German Ministry for Transport established the Seedienst Ostpreußen ("Sea Service East Prussia") in 1922 to provide a ferry connection to East Prussia, now a German exclave, so that it would be less dependent on transit through Polish territory. Connections by train were also possible by "sealing" the carriages (Korridorzug), i.e. passengers were not forced to apply for an official Polish visa in their passport; however, the rigorous inspections by the Polish authorities before and after the sealing were strongly feared by the passengers. In May 1925 a train, passing through the Corridor on its way to East Prussia, crashed because the spikes had been removed from the tracks for a short distance and the fishplates unbolted. 25 persons, including 12 women and 2 children, were killed, some 30 others were injured. Land reform of 1925 According to Polish Historian Andrzej Chwalba, during the rule of the Kingdom of Prussia and the German Empire various means were used to increase the amount of land owned by Germans at the expense of the Polish population. In Prussia, the Polish nobility had its estates confiscated after the Partitions, and handed over to German nobility. The same applied to Catholic monasteries. Later, the German Empire bought up land in an attempt to prevent the restoration of a Polish majority in Polish inhabited areas in its eastern provinces. Christian Raitz von Frentz notes that measures aimed at reversing past Germanization included the liquidation of farms settled by the German government during the war under the 1908 law. In 1925 the Polish government enacted a land reform program with the aim of expropriating landowners. While only 39% of the agricultural land in the Corridor was owned by Germans, the first annual list of properties to be reformed included 10,800 hectares from 32 German landowners and 950 hectares from seven Poles. The voivode of Pomorze, Wiktor Lamot, stressed that "the part of Pomorze through which the so-called corridor runs must be cleansed of larger German holdings". The coastal region "must be settled with a nationally conscious Polish population.... Estates belonging to Germans must be taxed more heavily to encourage them voluntarily to turn over land for settlement. Border counties... particularly a strip of land ten kilometers wide, must be settled with Poles. German estates that lie here must be reduced without concern for their economic value or the views of their owners'. Prominent politicians and members of the German minority were the first to be included on the land reform list and to have their property expropriated. Weimar German interests The creation of the corridor aroused great resentment in Germany, and all post-war German Weimar governments refused to recognize the eastern borders agreed at Versailles, and refused to follow Germany's acknowledgment of its western borders in the Treaty of Locarno of 1925 with a similar declaration with respect to its eastern borders. Institutions in Weimar Germany supported and encouraged German minority organizations in Poland, in part radicalized by the Polish policy towards them, in filing close to 10,000 complaints about violations of minority rights to the League of Nations. Poland in 1931 declared her commitment to peace, but pointed out that any attempt to revise its borders would mean war. Additionally, in conversation with U.S. President Herbert Hoover, Polish delegate Filipowicz noted that any continued provocations by Germany could tempt the Polish side to invade, in order to settle the issue once and for all. Nazi German and Polish diplomacy The Nazi Party, led by Adolf Hitler, took power in Germany in 1933. Hitler at first ostentatiously pursued a policy of rapprochement with Poland, culminating in the ten-year Polish-German Non-Aggression Pact of 1934. In the years that followed, Germany placed an emphasis on rearmament, as did Poland and other European powers. Despite this, the Nazis were able to achieve their immediate goals without provoking armed conflict: firstly, in March 1938 Nazi Germany annexed Austria, and at the beginning of October the Sudetenland after the Munich Agreement; together with Germany Poland also made an advance against Czechoslovakia and annexed Zaolzie (1 October 1938). Germany tried to get Poland to join the Anti-Comintern Pact. Poland refused, as the alliance was rapidly becoming a sphere of influence of an increasingly powerful Germany. On 24 October 1938, the German Foreign Minister Joachim von Ribbentrop asked the Polish ambassador Józef Lipski to have Poland sign the Anti-Comintern Pact. During a visit to Rome on 27–28 October 1938, Ribbentrop told the Italian Foreign Minister Count Galeazzo Ciano that he wanted to turn the Anti-Comintern Pact into a military alliance, and spoke of his desire to have Poland, Yugoslavia, Hungary and Romania sign the Anti-Comintern Pact so "all our energies can be directed against the Western democracies". In a secret speech before a group of 200 German journalists on 10 November 1938, Hitler complained that his peace propaganda stressing that his foreign policy was based upon the peaceful revision of the Treaty of Versailles had been too successful with the German people, and he called for a new propaganda campaign intended to stoke a bellicose mood in the Reich. Notably, the enemies Hitler had in mind in his speech was not Poland, but rather France and Britain. Following negotiations with Hitler on the Munich Agreement, British Prime Minister Neville Chamberlain reported that, "He told me privately, and last night he repeated publicly, that after this Sudeten German question is settled, that is the end of Germany's territorial claims in Europe". Almost immediately following the agreement, however, Hitler reneged on it. The Nazis increased their requests for the incorporation of the Free City of Danzig into the Reich, citing the "protection" of the German majority as a motive. In November 1938, Danzig's district administrator, Albert Forster, reported to the League of Nations that Hitler had told him Polish frontiers would be guaranteed if the Poles were "reasonable like the Czechs." German State Secretary Ernst von Weizsäcker reaffirmed this alleged guarantee in December 1938. In the winter of 1938-1939, Germany placed increasing pressure on Poland and Hungary to sign the Anti-Comintern Pact. Initially, the main concern of Germany diplomacy was not Danzig or the Polish Corridor, but rather having Poland sign the Anti-Comintern Pact, which as the American historian Gerhard Weinberg noted was "...a formal gesture of political and diplomatic obeisance to Berlin, separating them from any other past or prospective international ties, and having nothing to do with the Soviet Union at all". In late 1938-early 1939, Hitler had decided upon war with Britain and France, and having Poland sign the Anti-Comintern Pact was intended to protect the Reich'''s eastern border while the Wehrmacht turned west. In November 1938, Hitler ordered his Foreign Minister Ribbentrop to convert the Anti-Comintern Pact, which had been signed with Japan in 1936 and joined by Italy in 1937 into an anti-British military alliance. Starting in October 1938, the main focus on German military planning was for a war against Britain with Hitler ordering the Luftwaffe to start building
Tammy Wynette, among others, and of writers Lee Smith and Henry Green, as well as Elvis Presley’s infamous manager, Colonel Tom Parker. The Peter Guralnick Collection is located in the Southern Folklife Collection of the Wilson Library of the University of North Carolina at Chapel Hill. Personal life Peter Guralnick's parents were oral surgeon Walter Guralnick, DMD, who helped to establish dental insurance in Massachusetts through Delta Dental, and Betty Marson Guralnick. Peter also has a sister, Susan and brother, Thomas. In 1971, he succeeded his grandfather as director of an athletic camp for boys, Camp Alton on Lake Winnipesaukee in Wolfeboro, New Hampshire. The camp closed in 1992. He has been married for over 45 years to Alexandra. They have a son and daughter, Jacob and Nina. Books Reprinted 1999. Interviews "An Interview with Peter Guralnick" by Griffin Ondaatje and Craig Proctor, Brick: A Literary Journal, Issue 62, Spring 1999. . Peter S. Sholtes interviews Peter Guralnick. City Pages Media, January 13, 1999. Archived from the original, 2001-05-26. Music Historian Peter Guralnick — Serious Jibber Jabber with Conan O'Brien (May'13?) discuss PG's 1994 book Last Train to Memphis: The Rise of Elvis Presley References External links For Guralnick, birthday bash starts the Elvis bandwagon rolling By Clarissa Sansone, March 2002. Country Standard Time. Guralnick at SXSW.'' . Time Warner Bookmark. Archived from the original 2002-02-12. "Elvis Presley: Baby What You Want Me To Do". By Robert Baird, May 2000. Stereophile (magazine). Camp Alton - Official website Peter Guralnick Collection, Southern Folklife
Phillips, and Sam Cooke. Career Guralnick graduated from Boston University in 1971 with a master's degree in creative writing. He then began writing books about the history of rock'n'roll, blues, country music, and soul music. Music critic Nat Hentoff called Guralnick a “…national treasure;” Bob Dylan said Guralnick’s book, Last Train to Memphis “…cancels out all others.” Guralnick's first two books, Almost Grown (1964) and Mister Downchild (1967), were collections of short stories published by the Larry Stark Press, a small press in Cambridge, Massachusetts, devoted to stories and poems. Mona Dickson, writing in MIT's The Tech (May 13, 1964) gave Almost Grown a favorable review. His two-volume biography of Elvis Presley, Last Train to Memphis: The Rise of Elvis Presley in 1994, followed by Careless Love: The Unmaking of Elvis Presley in 1999, placed the story of Presley's career into a rise and fall arc. Encompassing more than 1,300 pages (including 1,150 pages of text), the work was an in-depth, scholarly examination of Presley's life and music. Guralnick previously wrote about Presley in the 1976 first edition of The Rolling Stone Illustrated History of Rock & Roll; his article has been reprinted in each subsequent edition. He also contributed the complete text for the 240-page hardcover book accompanying the 2010 30-disc CD boxed set, The Complete Elvis Presley Masters. In contrast to contemporaries such as Lester Bangs, Ian Penman and Nick Tosches, whose music writings are marked by idiosyncratic, self-referential and highly personal styles, Guralnick's writing is characterized by a colloquial approach that is clean and understated by comparison. He has been called "the dean of rock 'n' roll storytellers". Guralnick wrote the 727-page biography of influential record producer Sam Phillips entitled Sam Phillips: The Man Who Invented Rock 'n' Roll. He also penned the script for A&E's documentary of the same name, narrated by Billy Bob Thornton. On October 21, 2016, it was announced that Leonardo DiCaprio will portray Sam Phillips in the forthcoming film based on Guralnick's book. Guralnick scripted Sam Cooke – Legend, narrated by Jeffrey Wright. He has written liner notes for albums including Charlie Rich's last album Pictures and Paintings and the last three Jerry Lee Lewis albums Last Man Standing, Mean Old Man and Rock and Roll Time. He began teaching at Vanderbilt University in Nashville in 2005 in the
unknown location. Nysion (or Mysion), the place of the abduction of Persephone was also probably a mythical place which did not exist on the map, a magically distant chthonic land of myth which was intended in the remote past. Secret rituals and festivals Persephone and Demeter were intimately connected with the Thesmophoria, a widely-spread Greek festival of secret women-only rituals. These rituals, which were held in the month Pyanepsion, commemorated marriage and fertility, as well as the abduction and return of Persephone. They were also involved in the Eleusinian mysteries, a festival celebrated at the autumn sowing in the city of Eleusis. Inscriptions refer to "the Goddesses" accompanied by the agricultural god Triptolemos (probably son of Gaia and Oceanus), and "the God and the Goddess" (Persephone and Plouton) accompanied by Eubuleus who probably led the way back from the underworld. In Rome The Romans first heard of her from the Aeolian and Dorian cities of Magna Graecia, who used the dialectal variant Proserpinē (). Hence, in Roman mythology she was called Proserpina, a name erroneously derived by the Romans from proserpere, "to shoot forth" and as such became an emblematic figure of the Renaissance. In 205 BC, Rome officially identified Proserpina with the local Italic goddess Libera, who, along with Liber, were closely associated with the Roman grain goddess Ceres (considered equivalent to the Greek Demeter). The Roman author Gaius Julius Hyginus also considered Proserpina equivalent to the Cretan goddess Ariadne, who was the bride of Liber's Greek equivalent, Dionysus. In Magna Graecia At Locri, a city of Magna Graecia situated on the coast of the Ionian Sea in Calabria (a region of southern Italy), perhaps uniquely, Persephone was worshiped as protector of marriage and childbirth, a role usually assumed by Hera; in the iconography of votive plaques at Locri, her abduction and marriage to Hades served as an emblem of the marital state, children at Locri were dedicated to Proserpina, and maidens about to be wed brought their peplos to be blessed. Diodorus Siculus knew the temple there as the most illustrious in Italy. During the 5th century BC, votive pinakes in terracotta were often dedicated as offerings to the goddess, made in series and painted with bright colors, animated by scenes connected to the myth of Persephone. Many of these pinakes are now on display in the National Museum of Magna Græcia in Reggio Calabria. Locrian pinakes represent one of the most significant categories of objects from Magna Graecia, both as documents of religious practice and as works of art. The temple at Lorci was looted by Pyrrhus. The importance of the regionally powerful Lokrian Persephone influenced the representation of the goddess in Magna Graecia. Pinakes, terracotta tablets with brightly painted sculptural scenes in relief were founded in Locri. The scenes are related to the myth and cult of Persephone and other deities. They were produced in Locri during the first half of the 5th century BC and offered as votive dedications at the Locrian sanctuary of Persephone. More than 5,000, mostly fragmentary, pinakes are stored in the National Museum of Magna Græcia in Reggio Calabria and in the museum of Locri. Representations of myth and cult on the clay tablets (pinakes) dedicated to this goddess reveal not only a 'Chthonian Queen,’ but also a deity concerned with the spheres of marriage and childbirth. The Italian archaeologist Paolo Orsi, between 1908 and 1911, carried out a meticulous series of excavations and explorations in the area which allowed him to identify the site of the renowned Persephoneion, an ancient temple dedicated to Persephone in Calabria which Diodorus in his own time knew as the most illustrious in Italy. The place where the ruins of the Sanctuary of Persephone were brought to light is located at the foot of the Mannella hill, near the walls (upstream side) of the polis of Epizephyrian Locri. Thanks to the finds that have been retrieved and to the studies carried on, it has been possible to date its use to a period between the 7th century BC and the 3rd century BC. Archaeological finds suggest that worship of Demeter and Persephone was widespread in Sicily and Greek Italy. In Orphism Evidence from both the Orphic Hymns and the Orphic Gold Leaves demonstrate that Persephone was one of the most important deities worshiped in Orphism. In the Orphic religion, gold leaves with verses intended to help the deceased enter into an optimal afterlife were often buried with the dead. Persephone is mentioned frequently in these tablets, along with Demeter and Euklês, which may be another name for Plouton. The ideal afterlife destination believers strive for is described on some leaves as the "sacred meadows and groves of Persephone". Other gold leaves describe Persephone's role in receiving and sheltering the dead, in such lines as "I dived under the kolpos [portion of a Peplos folded over the belt] of the Lady, the Chthonian Queen", an image evocative of a child hiding under its mother's apron. In Orphism, Persephone is believed to be the mother of the first Dionysus. In Orphic myth, Zeus came to Persephone in her bedchamber in the underworld and impregnated her with the child who would become his successor. The infant Dionysus was later dismembered by the Titans, before being reborn as the second Dionysus, who wandered the earth spreading his mystery cult before ascending to the heavens with his second mother, Semele. The first, "Orphic" Dionysus is sometimes referred to with the alternate name Zagreus (). The earliest mentions of this name in literature describe him as a partner of Gaia and call him the highest god. The Greek poet Aeschylus considered Zagreus either an alternate name for Hades, or his son (presumably born to Persephone). Scholar Timothy Gantz noted that Hades was often considered an alternate, cthonic form of Zeus, and suggested that it is likely Zagreus was originally the son of Hades and Persephone, who was later merged with the Orphic Dionysus, the son of Zeus and Persephone, owing to the identification of the two fathers as the same being. However, no known Orphic sources use the name "Zagreus" to refer to Dionysus. It is possible that the association between the two was known by the 3rd century BC, when the poet Callimachus may have written about it in a now-lost source. Other local cults Local cults of Demeter and Kore existed in Greece, Asia Minor, Sicily, Magna Graecia, and Libya. Attica Athens, in the mysteries of Agrae. This was a local cult near the river Ilissos. They were celebrated during spring in the month Anthesterion. Later they became an obligation for the participants of the "greater" Eleusinian mysteries. There was a temple of Demeter and Kore and an image of Triptolemos. Piraeus: The Skirophoria, a festival related to the Thesmophoria. Megara: Cult of Demeter thesmophoros and Kore. The city was named after its megara . Aegina: Cult of Demeter thesmophoros and Kore. Phlya: near Koropi. The local mystery religion may have been originally dedicated to Demeter, Kore, and Zeus Ktesios; Pausanias mentions a temple to all three there. It seems that the mysteries were related to the mysteries of Andania in Messene. Boeotia Thebes: purportedly granted to her by Zeus in return for a favor. As well, the cults of Demeter and Kore in a feast named Thesmophoria but probably different. It was celebrated in the summer month Bukatios. A feast in Boeotia, in the month Demetrios (Pyanepsion), probably similar with the Thesmophoria. Peloponnese (except Arcadia) Hermione: An old cult of Demeter Chthonia, Kore, and Klymenos (Hades). Cows were pushed into the temple, and then they were killed by four women. It is possible that Hermione was a mythical name, the place of the souls. Asine: Cult of Demeter Chthonia. The cult seems to be related to the original cult of Demeter in Hermione. Lakonia: Temple of Demeter Eleusinia near Taygetos. The feast was named Eleuhinia, and the name was given before the relation of Demeter with the cult of Eleusis. Lakonia at Aigila: Dedicated to Demeter. Men were excluded. near Sparta: Cult of Demeter and Kore, the Demeters (Δαμάτερες, "Damaters"). According to Hesychius, the feast lasted three days (Thesmophoria). Corinth: Cult of Demeter, Kore, and Pluton. Triphylia in Elis: Cult of Demeter, Kore, and Hades. Arcadia Pheneos : Mysteries of Demeter Thesmia and Demeter Eleusinia. The Eleusinian cult was introduced later. Pallantion near Tripoli: Cult of Demeter and Kore. Karyai: Cult of Kore and Pluton. Tegea: Cult of Demeter and Kore, the Karpophoroi, "Fruit givers". Megalopolis: Cult of the Great goddesses, Demeter and Kore Sotira, "the savior". Mantineia: Cult of Demeter and Kore in the fest Koragia. Trapezus: Mysteries of the Great goddesses, Demeter and Kore. The temple was built near a spring, and a fire was burning out of the earth. Islands Paros: Cult of Demeter, Kore, and Zeus-Eubuleus. Amorgos: Cult of Demeter, Kore, and Zeus-Eubuleus. Delos: Cult of Demeter, Kore, and Zeus-Eubuleus. Probably a different feast with the name Thesmophoria, celebrated in a summer month (the same month in Thebes). Two big loaves of bread were offered to the two goddesses. Another feast was named Megalartia. Mykonos: Cult of Demeter, Kore, and Zeus-Buleus. Crete : Cult of Demeter and Kore, in the month Thesmophorios. Rhodes: Cult of Demeter and Kore, in the month Thesmophorios. The two goddesses are the Damaters in an inscription from Lindos Egypt Alexandria: According to Epiphanius, a temple of Kore existed in Alexandria. He describes a celebration of the birth of Aion from Kore the Virgin which took place there on 6 January. Aion may be a form of Dionysus, reborn annually; an inscription from Eleusis also identifies Aion as a son of Kore. Asia Minor Knidos: Cult of Demeter, Kore, and Pluton. Agrarian magic similar to the one used in Thesmophoria and in the cult of the potniai (Cabeirian). Ephesos : Cult of Demeter and Kore, celebrated at night-time. Priene: Cult of Demeter and Kore, similar to the Thesmophoria. Sicily Syracuse: There was a harvest festival of Demeter and Persephone at Syracuse when the grain was ripe (about May). A fest Koris katagogi, the descent of Persephone into the underworld. Libya Cyrene: Temple of Demeter and Kore Modern reception Persephone also appears many times in popular culture. Featured in a variety of young adult novels such as Persephone by Kaitlin Bevis, A Touch of Darkness by Scarlett St. Clair, Persephone's Orchard by Molly Ringle, The Goddess Test by Aimee Carter, The Goddess Letters by Carol Orlock, Abandon by Meg Cabot, and Lore Olympus by Rachel Smythe, her story has also been treated by Suzanne Banay Santo in Persephone Under the Earth in the light of women's spirituality. Here Santo treats the mythic elements in terms of maternal sacrifice to the burgeoning sexuality of an adolescent daughter. Accompanied by the classic, sensual paintings of Fredric Lord Leighton and William-Adolphe Bouguereau, Santo portrays Persephone not as a victim but as a woman in quest of sexual depth and power, transcending the role of daughter, though ultimately returning to it as an awakened Queen. See also Anthesphoria, festival honoring Proserpina, and Persephone Eleusinian Mysteries Rape of Persephone Sporus Notes References Bibliography Theognis; Edmonds, J.M. (1931) [in] Elegy and Iambu with an English Translation by J.M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1. Online version at the Perseus Digital Library. Ovid (n/d) Metamorphoses 10.728–731 Strabo (1924) The Geography of Strabo. Edition by H.L. Jones. Cambridge, MA: Harvard University Press; London: William Heinemann, Ltd. Online version at the Perseus Digital Library. Diodorus Siculus (1888-1890) Bibliotheca Historica. vols 1-2. Immanel Bekker; Ludwig Dindorf; Friedrich Vogel [eds]. Leipzig: aedibus B.G. Teubneri. Greek text available at the Perseus Digital Library. Antoninus Liberalis; Celoria, F. (1992) The Metamorphoses of Antoninus Liberalis translated by Francis Celoria. Routledge. Online version at the Topos Text Project. Athanassakis, Apostolos N.; Wolkow, Benjamin M. (29 May 2013) The Orphic Hymns, Johns Hopkins University Press; owlerirst Printing edition. . Google Books. Oppian, Colluthus, Tryphiodorus (1928) "Halieutica" [in] Oppian, Colluthus, and Tryphiodorus, translated by A.W. Mair. Loeb Classical Library 219. Cambridge, MA: Harvard University Press. Online version at Topos text. Apollodorus; Frazer, J. (1921) Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA: Harvard University Press; London, UK: William Heinemann Ltd. Online version at the Perseus Digital Library. Bowra, M. (1957) The Greek Experience. The World Publishing Company, Cleveland and New York. Burkert Walter (1985). Greek Religion. Harvard University Press . Farnell, Lewis Richard (1906) The Cults of the Greek States, volume 3 (chapters on: Demeter and Kore-Persephone; Cult-monuments of Demeter-Kore; Ideal types of Demeter-Kore). Gantz, T. (1996) Early Greek Myth: A guide to literary and artistic sources. Johns Hopkins University Press, in two volumes: (Vol. 1), (Vol. 2). Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996, ISBN
Persephone's abduction is different in each local cult. The Homeric Hymn to Demeter mentions the "plain of Nysa". The locations of this probably mythical place may simply be conventions to show that a magically distant chthonic land of myth was intended in the remote past. Demeter found and met her daughter in Eleusis, and this is the mythical disguise of what happened in the mysteries. In his 1985 book on Greek Religion, Walter Burkert claimed that Persephone is an old chthonic deity of the agricultural communities, who received the souls of the dead into the earth, and acquired powers over the fertility of the soil, over which she reigned. The earliest depiction of a goddess Burkert claims may be identified with Persephone growing out of the ground, is on a plate from the Old-Palace period in Phaistos. According to Burkert, the figure looks like a vegetable because she has snake lines on other side of her. On either side of the vegetable person there is a dancing girl. A similar representation, where the goddess appears to come down from the sky, is depicted on the Minoan ring of Isopata. The cults of Persephone and Demeter in the Eleusinian mysteries and in the Thesmophoria were based on old agrarian cults. The beliefs of these cults were closely-guarded secrets, kept hidden because they were believed to offer believers a better place in the afterlife than in miserable Hades. There is evidence that some practices were derived from the religious practices of the Mycenaean age. Kerenyi asserts that these religious practices were introduced from Minoan Crete. The idea of immortality which appears in the syncretistic religions of the Near East did not exist in the Eleusinian mysteries at the very beginning. In the Near East and Minoan Crete Walter Burkert believed that elements of the Persephone myth had origins in the Minoan religion. This belief system had unique characteristics, particularly the appearance of the goddess from above in the dance. Dance floors have been discovered in addition to "vaulted tombs", and it seems that the dance was ecstatic. Homer memorializes the dance floor which Daedalus built for Ariadne in the remote past. A gold ring from a tomb in Isopata depicts four women dancing among flowers, the goddess floating above them. An image plate from the first palace of Phaistos seems to depict the ascent of Persephone: a figure grows from the ground, with a dancing girl on each side and stylized flowers all around. The depiction of the goddess is similar to later images of "Anodos of Pherephata". On the Dresden vase, Persephone is growing out of the ground, and she is surrounded by the animal-tailed agricultural gods Silenoi. Despoina and "Hagne" were probably euphemistic surnames of Persephone, therefore Karl Kerenyi theorizes that the cult of Persephone was the continuation of the worship of a Minoan Great goddess. It is possible that some religious practices, especially the mysteries, were transferred from a Cretan priesthood to Eleusis, where Demeter brought the poppy from Crete. Besides these similarities, Burkert explains that up to now it is not known to what extent one can and must differentiate between Minoan and Mycenean religion. In the Anthesteria Dionysos is the "divine child". In Mycenaean Greece There is evidence of a cult in Eleusis from the Mycenean period; however, there are not sacral finds from this period. The cult was private and there is no information about it. As well as the names of some Greek gods in the Mycenean Greek inscriptions, also appear names of goddesses, like "the divine Mother" (the mother of the gods) or "the Goddess (or priestess) of the winds", who don't have Mycenean origin . In historical times, Demeter and Kore were usually referred to as "the goddesses" or "the mistresses" (Arcadia) in the mysteries . In the Mycenean Greek tablets dated 1400–1200 BC, the "two queens and the king" are mentioned. John Chadwick believes that these were the precursor divinities of Demeter, Persephone and Poseidon. Some information can be obtained from the study of the cult of Eileithyia at Crete, and the cult of Despoina. In the cave of Amnisos at Crete, Eileithyia is related with the annual birth of the divine child and she is connected with Enesidaon (The earth shaker), who is the chthonic aspect of the god Poseidon. Persephone was conflated with Despoina, "the mistress", a chthonic divinity in West-Arcadia. The megaron of Eleusis is quite similar with the "megaron" of Despoina at Lycosura. Demeter is united with her, the god Poseidon, and she bears him a daughter, the unnameable Despoina. Poseidon appears as a horse, as it usually happens in Northern European folklore. The goddess of nature and her companion survived in the Eleusinian cult, where the following words were uttered "Mighty Potnia bore a great sun". In Eleusis, in a ritual, one child ("pais") was initiated from the hearth. The name pais (the divine child) appears in the Mycenean inscriptions. In Greek mythology Nysa is a mythical mountain with an unknown location. Nysion (or Mysion), the place of the abduction of Persephone was also probably a mythical place which did not exist on the map, a magically distant chthonic land of myth which was intended in the remote past. Secret rituals and festivals Persephone and Demeter were intimately connected with the Thesmophoria, a widely-spread Greek festival of secret women-only rituals. These rituals, which were held in the month Pyanepsion, commemorated marriage and fertility, as well as the abduction and return of Persephone. They were also involved in the Eleusinian mysteries, a festival celebrated at the autumn sowing in the city of Eleusis. Inscriptions refer to "the Goddesses" accompanied by the agricultural god Triptolemos (probably son of Gaia and Oceanus), and "the God and the Goddess" (Persephone and Plouton) accompanied by Eubuleus who probably led the way back from the underworld. In Rome The Romans first heard of her from the Aeolian and Dorian cities of Magna Graecia, who used the dialectal variant Proserpinē (). Hence, in Roman mythology she was called Proserpina, a name erroneously derived by the Romans from proserpere, "to shoot forth" and as such became an emblematic figure of the Renaissance. In 205 BC, Rome officially identified Proserpina with the local Italic goddess Libera, who, along with Liber, were closely associated with the Roman grain goddess Ceres (considered equivalent to the Greek Demeter). The Roman author Gaius Julius Hyginus also considered Proserpina equivalent to the Cretan goddess Ariadne, who was the bride of Liber's Greek equivalent, Dionysus. In Magna Graecia At Locri, a city of Magna Graecia situated on the coast of the Ionian Sea in Calabria (a region of southern Italy), perhaps uniquely, Persephone was worshiped as protector of marriage and childbirth, a role usually assumed by Hera; in the iconography of votive plaques at Locri, her abduction and marriage to Hades served as an emblem of the marital state, children at Locri were dedicated to Proserpina, and maidens about to be wed brought their peplos to be blessed. Diodorus Siculus knew the temple there as the most illustrious in Italy. During the 5th century BC, votive pinakes in terracotta were often dedicated as offerings to the goddess, made in series and painted with bright colors, animated by scenes connected to the myth of Persephone. Many of these pinakes are now on display in the National Museum of Magna Græcia in Reggio Calabria. Locrian pinakes represent one of the most significant categories of objects from Magna Graecia, both as documents of religious practice and as works of art. The temple at Lorci was looted by Pyrrhus. The importance of the regionally powerful Lokrian Persephone influenced the representation of the goddess in Magna Graecia. Pinakes, terracotta tablets with brightly painted sculptural scenes in relief were founded in Locri. The scenes are related to the myth and cult of Persephone and other deities. They were produced in Locri during the first half of the 5th century BC and offered as votive dedications at the Locrian sanctuary of Persephone. More than 5,000, mostly fragmentary, pinakes are stored in the National Museum of Magna Græcia in Reggio Calabria and in the museum of Locri. Representations of myth and cult on the clay tablets (pinakes) dedicated to this goddess reveal not only a 'Chthonian Queen,’ but also a deity concerned with the spheres of marriage and childbirth. The Italian archaeologist Paolo Orsi, between 1908 and 1911, carried out a meticulous series of excavations and explorations in the area which allowed him to identify the site of the renowned Persephoneion, an ancient temple dedicated to Persephone in Calabria which Diodorus in his own time knew as the most illustrious in Italy. The place where the ruins of the Sanctuary of Persephone were brought to light is located at the foot of the Mannella hill, near the walls (upstream side) of the polis of Epizephyrian Locri. Thanks to the finds that have been retrieved and to the studies carried on, it has been possible to date its use to a period between the 7th century BC and the 3rd century BC. Archaeological finds suggest that worship of Demeter and Persephone was widespread in Sicily and Greek Italy. In Orphism Evidence from both the Orphic Hymns and the Orphic Gold Leaves demonstrate that Persephone was one of the most important deities worshiped in Orphism. In the Orphic religion, gold leaves with verses intended to help the deceased enter into an optimal afterlife were often buried with the dead. Persephone is mentioned frequently in these tablets, along with Demeter and Euklês, which may be another name for Plouton. The ideal afterlife destination believers strive for is described on some leaves as the "sacred meadows and groves of Persephone". Other gold leaves describe Persephone's role in receiving and sheltering the dead, in such lines as "I dived under the kolpos [portion of a Peplos folded over the belt] of the Lady, the Chthonian Queen", an image evocative of a child hiding under its mother's apron. In Orphism, Persephone is believed to be the mother of the first Dionysus. In Orphic myth, Zeus came to Persephone in her bedchamber in the underworld and impregnated her with the child who would become his successor. The infant Dionysus was later dismembered by the Titans, before being reborn as the second Dionysus, who wandered the earth spreading his mystery cult before ascending to the heavens with his second mother, Semele. The first, "Orphic" Dionysus is sometimes referred to with the alternate name Zagreus (). The earliest mentions of this name in literature describe him as a partner of Gaia and call him the highest god. The Greek poet Aeschylus considered Zagreus either an alternate name for Hades, or his son (presumably born to Persephone). Scholar Timothy Gantz noted that Hades was often considered an alternate, cthonic form of Zeus, and suggested that it is likely Zagreus was originally the son of Hades and Persephone, who was later merged with the Orphic Dionysus, the son of Zeus and Persephone, owing to the identification of the two fathers as the same being. However, no known Orphic sources use the name "Zagreus" to refer to Dionysus. It is possible that the association between the two was known by the 3rd century BC, when the poet Callimachus may have written about it in a now-lost source. Other local cults Local cults of Demeter and Kore existed in Greece, Asia Minor, Sicily, Magna Graecia, and Libya. Attica Athens, in the mysteries of Agrae. This was a local cult near the river Ilissos. They were celebrated during spring in the month Anthesterion. Later they became an obligation for the participants of the "greater" Eleusinian mysteries. There was a temple of Demeter and Kore and an image of Triptolemos. Piraeus: The Skirophoria, a festival related to the Thesmophoria. Megara: Cult of Demeter thesmophoros and Kore. The city was named after its megara . Aegina: Cult of Demeter thesmophoros and Kore. Phlya: near Koropi. The local mystery religion may have been originally dedicated to Demeter, Kore, and Zeus Ktesios; Pausanias mentions a temple to all three there. It seems that the mysteries were related to the mysteries of Andania in Messene. Boeotia Thebes: purportedly granted to her by Zeus in return for a favor. As well, the cults of Demeter and Kore in a feast named Thesmophoria but probably different. It was celebrated in the summer month Bukatios. A feast in Boeotia, in the month Demetrios (Pyanepsion), probably similar with the Thesmophoria. Peloponnese (except Arcadia) Hermione: An old cult of Demeter Chthonia, Kore, and Klymenos (Hades). Cows were pushed into the temple, and then they were killed by four women. It is possible that Hermione was a mythical name, the place of the souls. Asine: Cult of Demeter Chthonia. The cult seems to be related to the original cult of Demeter in Hermione. Lakonia: Temple of Demeter Eleusinia near Taygetos. The feast was named Eleuhinia, and the name was given before the relation of Demeter with the cult of Eleusis. Lakonia at Aigila: Dedicated to Demeter. Men were excluded. near Sparta: Cult of Demeter and Kore, the Demeters (Δαμάτερες, "Damaters"). According to Hesychius, the feast lasted three days (Thesmophoria). Corinth: Cult of Demeter, Kore, and Pluton. Triphylia in Elis: Cult of Demeter, Kore, and Hades. Arcadia Pheneos : Mysteries of Demeter Thesmia and Demeter Eleusinia. The Eleusinian cult was introduced later. Pallantion near Tripoli: Cult of Demeter and Kore. Karyai: Cult of Kore and Pluton. Tegea: Cult of Demeter and Kore, the Karpophoroi, "Fruit givers". Megalopolis: Cult of the Great goddesses, Demeter and Kore Sotira, "the savior". Mantineia: Cult of Demeter and Kore in the fest Koragia. Trapezus: Mysteries of the Great goddesses, Demeter and Kore. The temple was built near a spring, and a fire was burning out of the earth. Islands Paros: Cult of Demeter, Kore, and Zeus-Eubuleus. Amorgos: Cult of Demeter, Kore, and Zeus-Eubuleus. Delos: Cult of Demeter, Kore, and Zeus-Eubuleus. Probably a different feast with the name Thesmophoria, celebrated in a summer month (the same month in Thebes). Two big loaves of bread were offered to the two goddesses. Another feast was named Megalartia. Mykonos: Cult of Demeter, Kore, and Zeus-Buleus. Crete : Cult of Demeter and Kore, in the month Thesmophorios. Rhodes: Cult of Demeter and Kore, in the month Thesmophorios. The two goddesses are the Damaters in an inscription from Lindos Egypt Alexandria: According to Epiphanius, a temple of Kore existed in Alexandria. He describes a celebration of the birth of Aion from Kore the Virgin which took place there on 6 January. Aion may be a form of Dionysus, reborn annually; an inscription from Eleusis also identifies Aion as a son of Kore. Asia Minor Knidos: Cult of Demeter, Kore, and Pluton. Agrarian magic similar to the one used in Thesmophoria and in the cult of the potniai (Cabeirian). Ephesos : Cult of Demeter and Kore, celebrated at night-time. Priene: Cult of Demeter and Kore, similar to the Thesmophoria. Sicily Syracuse: There was a harvest festival of Demeter and Persephone at Syracuse when the grain was ripe (about May). A fest Koris katagogi, the descent of Persephone into the underworld. Libya Cyrene: Temple of Demeter and Kore Modern reception Persephone also appears many times in popular culture. Featured in a variety of young adult novels such as Persephone by Kaitlin Bevis, A Touch of Darkness by Scarlett St. Clair, Persephone's Orchard by Molly Ringle, The Goddess Test by Aimee Carter, The Goddess Letters by Carol Orlock, Abandon by Meg Cabot, and Lore Olympus by Rachel Smythe, her story has also been treated by Suzanne Banay Santo in Persephone Under the Earth in the light of women's spirituality. Here Santo treats the mythic elements in terms of maternal sacrifice to the burgeoning sexuality of an adolescent daughter. Accompanied by the classic, sensual paintings of Fredric Lord Leighton and William-Adolphe Bouguereau, Santo portrays Persephone not as a victim but as a woman in quest of sexual depth and power, transcending the role of daughter, though ultimately returning to it as an awakened Queen. See also Anthesphoria, festival honoring Proserpina, and Persephone Eleusinian Mysteries Rape of Persephone Sporus Notes References Bibliography Theognis; Edmonds, J.M. (1931) [in] Elegy and Iambu with an English Translation by J.M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1. Online version at the Perseus Digital Library. Ovid (n/d) Metamorphoses 10.728–731 Strabo (1924) The Geography of Strabo. Edition by H.L. Jones. Cambridge, MA: Harvard University Press; London: William Heinemann, Ltd. Online version at the Perseus Digital Library. Diodorus Siculus (1888-1890) Bibliotheca Historica. vols 1-2. Immanel Bekker; Ludwig Dindorf; Friedrich Vogel [eds]. Leipzig: aedibus B.G. Teubneri. Greek text available at the Perseus Digital Library. Antoninus Liberalis; Celoria, F. (1992) The Metamorphoses of Antoninus Liberalis translated by Francis Celoria. Routledge. Online version at the Topos Text Project. Athanassakis, Apostolos N.; Wolkow, Benjamin M. (29 May 2013) The Orphic Hymns, Johns Hopkins University Press; owlerirst Printing edition. . Google Books. Oppian, Colluthus, Tryphiodorus (1928) "Halieutica" [in] Oppian, Colluthus, and Tryphiodorus, translated by A.W. Mair. Loeb Classical Library 219. Cambridge, MA: Harvard University Press. Online version at Topos text. Apollodorus; Frazer, J. (1921) Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA: Harvard University Press; London, UK: William Heinemann Ltd. Online version at the Perseus Digital Library. Bowra, M. (1957) The Greek Experience. The World Publishing Company, Cleveland and New York. Burkert Walter (1985). Greek Religion. Harvard University Press . Farnell, Lewis Richard (1906) The Cults of the Greek States, volume 3 (chapters on: Demeter and Kore-Persephone; Cult-monuments of Demeter-Kore; Ideal types of Demeter-Kore). Gantz, T. (1996) Early Greek Myth: A guide to literary and artistic sources. Johns Hopkins University Press, in two volumes: (Vol. 1), (Vol. 2). Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996, ISBN 978-0-631-20102-1. Hard, Robin (2004) The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, ISBN 978-0-415-18636-0. Heslin, Peter (2018) Propertius, Greek Myth, and Virgil: Rivalry, allegory, and polemic, Oxford, Oxford University Press. . Google Books. Homer; Murray, A.T. (1924) The Iliad with an English Translation by A.T. Murray, PhD in two volumes, Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. Homer; Murray, A.T. (1919) The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. Evelyn-White, H.G. (1914) Homeric Hymn to Demeter (2), in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA: Harvard University Press; London, UK: William Heinemann Ltd. Online version at the Perseus Digital Library. Janda, Michael (2010) Die Musik nach dem Chaos. Innsbruck Kerenyi, K. (1967) Eleusis: Archetypal image of mother and daughter . Princeton University Press. Kerenyi, K. (1976) Dionysos: Archetypal Image of Indestructible Life, Princeton: Bollingen. Google Books. Kern, O. (1922) Orphicorum Fragmenta, Berlin. Internet Archive. Nilsson Martin (1967) Die Geschichte der Griechischen Religion, vol I. Revised ed. Muenchen, DE: C.F Beck Verlag. Nilsson, M. (1950) Minoan-Mycenaean Religion, and its Survival in Greek Religion, Revised 2nd ed. Lund: Gleerup. Meisner, Dwayne A. (2018) Orphic Tradition and the Birth of the Gods, Oxford University Press. . Pausanias; Jones, W.H.S.; Ormerod, H.A. (1918) Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 volumes, Cambridge, MA, Harvard University Press; London: William Heinemann Ltd. Lucian; Fowler, H.W.; Fowler, F.G. (1905) Dialogues of the Gods; translated by Fowler, H.W. and F.G. Oxford: The Clarendon Press. Gaius Julius Hyginus; Grant, Mary (n/d?) Astronomica from the Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in
disease, is caused by a bacillus, Mycobacterium leprae. It is a chronic disease with an incubation period of up to five years. Since 1985, 15 million people worldwide have been cured of leprosy. Historically, leprosy has affected people since at least 600 BC. Leprosy outbreaks began to occur in Western Europe around 1000 AD. Numerous leprosoria, or leper hospitals, sprang up in the Middle Ages; Matthew Paris estimated that in the early 13th century, there were 19,000 of them across Europe. Malaria Malaria is widespread in tropical and subtropical regions, including parts of the Americas, Asia, and Africa. Each year, there are approximately 350–500 million cases of malaria. Drug resistance poses a growing problem in the treatment of malaria in the 21st century, since resistance is now common against all classes of antimalarial drugs, except for the artemisinins. Malaria was once common in most of Europe and North America, where it is now for all purposes non-existent. Malaria may have contributed to the decline of the Roman Empire. The disease became known as "Roman fever". Plasmodium falciparum became a real threat to colonists and indigenous people alike when it was introduced into the Americas along with the slave trade. Malaria devastated the Jamestown colony and regularly ravaged the South and Midwest of the United States. By 1830, it had reached the Pacific Northwest. During the American Civil War, there were more than 1.2 million cases of malaria among soldiers of both sides. The southern U.S. continued to be afflicted with millions of cases of malaria into the 1930s. Yellow fever Yellow fever has been a source of several devastating epidemics. Cities as far north as New York, Philadelphia, and Boston were hit with epidemics. In 1793, one of the largest yellow fever epidemics in U.S. history killed as many as 5,000 people in Philadelphia—roughly 10% of the population. About half of the residents had fled the city, including President George Washington. Another major outbreak of the disease struck the Mississippi River Valley in 1878, with deaths estimated at around 20,000. Among the hardest-hit places was Memphis, Tennessee, where 5,000 people were killed and over 20,000 fled, then representing over half the city's population, many of whom never returned. In colonial times, West Africa became known as "the white man's grave" because of malaria and yellow fever. Concerns about future pandemics In a press conference on 28 December 2020, Dr. Mike Ryan, head of the WHO Emergencies Program, and other officials said the current COVID-19 pandemic is "not necessarily the big one" and "the next pandemic may be more severe." They called for preparation. The WHO and the UN, have warned the world must tackle the cause of pandemics and not just the health and economic symptoms. The October 2020 'era of pandemics' report by the United Nations' Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services, written by 22 experts in a variety of fields, said the anthropogenic destruction of biodiversity is paving the way to the pandemic era and could result in as many as 850,000 viruses being transmitted from animals—in particular birds and mammals—to humans. The "exponential rise" in consumption and trade of commodities such as meat, palm oil, and metals, largely facilitated by developed nations, and a growing human population, are the primary drivers of this destruction. According to Peter Daszak, the chair of the group who produced the report, "there is no great mystery about the cause of the Covid-19 pandemic or any modern pandemic. The same human activities that drive climate change and biodiversity loss also drive pandemic risk through their impacts on our environment." Proposed policy options from the report include taxing meat production and consumption, cracking down on the illegal wildlife trade, removing high-risk species from the legal wildlife trade, eliminating subsidies to businesses that are harmful to the natural world, and establishing a global surveillance network. In June 2021, a team of scientists assembled by the Harvard Medical School Center for Health and the Global Environment warned that the primary cause of pandemics so far, the anthropogenic destruction of the natural world through such activities including deforestation and hunting, is being ignored by world leaders. Antibiotic resistance Antibiotic-resistant microorganisms, which sometimes are referred to as "superbugs", may contribute to the re-emergence of diseases that are currently well controlled. For example, cases of tuberculosis that are resistant to traditionally effective treatments remain a cause of great concern to health professionals. Every year, nearly half a million new cases of multidrug-resistant tuberculosis (MDR-TB) are estimated to occur worldwide. China and India have the highest rate of multidrug-resistant TB. The World Health Organization (WHO) reports that approximately 50 million people worldwide are infected with MDR TB, with 79 percent of those cases resistant to three or more antibiotics. In 2005, 124 cases of MDR TB were reported in the United States. Extensively drug-resistant tuberculosis (XDR TB) was identified in Africa in 2006 and subsequently discovered to exist in 49 countries, including the United States. There are about 40,000 new cases of XDR-TB per year, the WHO estimates. In the past 20 years, common bacteria including Staphylococcus aureus, Serratia marcescens and Enterococcus, have developed resistance to various antibiotics such as vancomycin, as well as whole classes of antibiotics, such as the aminoglycosides and cephalosporins. Antibiotic-resistant organisms have become an important cause of healthcare-associated (nosocomial) infections (HAI). In addition, infections caused by community-acquired strains of methicillin-resistant Staphylococcus aureus (MRSA) in otherwise healthy individuals have become more frequent in recent years. Pandemic preparedness Early development of vaccines may be one way to prepare for future pandemics that couldn't get prevented. In 2021, scientists called for accelerated efforts in the development of broadly protective vaccines, especially a universal coronavirus vaccine that durably protects not just against all SARS-CoV-2 variants but also other coronaviruses, including already identified animal coronaviruses with pandemic potential. Other components may include measures related to disease surveillance for detecting pathogens (including early warning systems), data collection and modelling to enable tracing and explaining the spread of pathogens, improvements to public-health guidance and communication, and the development of relevant therapies, including therapies beyond vaccines. Climate change Overpopulation Encroaching into wildlands Concerning diseases Viral hemorrhagic fevers Viral hemorrhagic fevers such as Ebola virus disease, Lassa fever, Rift Valley fever, Marburg virus disease, Severe fever with thrombocytopenia as well as Argentine, Bolivian, Brazilian, Crimean-Congo and Venezuelan hemorrhagic fevers are highly contagious and deadly diseases, with the theoretical potential to become pandemics. Their ability to spread efficiently enough to cause a pandemic is limited, however, as transmission of these viruses requires close contact with the infected vector, and the vector has only a short time before death or serious illness. Furthermore, the short time between a vector becoming infectious and the onset of symptoms allows medical professionals to quickly quarantine vectors, and prevent them from carrying the pathogen elsewhere. Genetic mutations could occur, which could elevate their potential for causing widespread harm; thus close observation by contagious disease specialists is merited. Coronaviruses Coronaviruses (CoV) are a large family of viruses that cause illness ranging from the common cold to more severe diseases such as Middle East respiratory syndrome (MERS-CoV) and severe acute respiratory syndrome (SARS-CoV-1). A new strain of coronavirus (SARS-CoV-2) causes Coronavirus disease 2019, or COVID-19, which was declared as a pandemic by the WHO on 11 March 2020. Some coronaviruses are zoonotic, meaning they are transmitted between animals and people. Detailed investigations found that SARS-CoV-1 was transmitted from civet cats to humans and MERS-CoV from dromedary camels to humans. Several known coronaviruses are circulating in animals that have not yet infected humans. Common signs of infection include respiratory symptoms, fever, cough, shortness of breath, and breathing difficulties. In more severe cases, an infection can cause pneumonia, acute respiratory distress syndrome, kidney failure, and even death. Standard recommendations to prevent the spread of infection include regular hand washing, wearing a face mask, going outdoors when meeting people, and avoiding close contact with people who have tested positive regardless of whether they have symptoms or not. It is recommended that people stay two meters or six feet away from others, commonly called social distancing. Severe acute respiratory syndrome After the SARS outbreak, in 2003 the Italian physician Carlo Urbani (1956–2003) was the first to identify severe acute respiratory syndrome (SARS) as a new and dangerously contagious disease, although he became infected and died. It is caused by a coronavirus dubbed SARS-CoV-1. Rapid action by national and international health authorities such as the World Health Organization helped to slow transmission and eventually broke the chain of transmission, which ended the localized epidemics before they could become a pandemic. However, the disease has not been eradicated and could re-emerge. This warrants monitoring and reporting of suspicious cases of atypical pneumonia. Influenza Wild aquatic birds are the natural hosts for a range of influenza A viruses. Occasionally, viruses are transmitted from these species to other species, and may then cause outbreaks in domestic poultry or, rarely, in humans. H5N1 (Avian flu) In February 2004, avian influenza virus was detected in birds in Vietnam, increasing fears of the emergence of new variant strains. It is feared that if the avian influenza virus combines with a human influenza virus (in a bird or a human), the new subtype created could be both highly contagious and highly lethal in humans. Such a subtype could cause a global influenza pandemic, similar to the Spanish flu or the lower mortality pandemics such as the Asian Flu and the Hong Kong Flu. From October 2004 to February 2005, some 3,700 test kits of the 1957 Asian Flu virus were accidentally spread around the world from a lab in the U.S. In May 2005, scientists urgently called upon nations to prepare for a global influenza pandemic that could strike as much as 20% of the world's population. In October 2005, cases of the avian flu (the deadly strain H5N1) were identified in Turkey. EU Health Commissioner Markos Kyprianou said: "We have received now confirmation that the virus found in Turkey is an avian flu H5N1 virus. There is a direct relationship with viruses found in Russia, Mongolia, and China." Cases of bird flu were also identified shortly thereafter in Romania, and then Greece. Possible cases of the virus have also been found in Croatia, Bulgaria, and the United Kingdom. By November 2007, numerous confirmed cases of the H5N1 strain had been identified across Europe. However, by the end of October, only 59 people had died as a result of H5N1, which was atypical of previous influenza pandemics. Avian flu cannot be categorized as a "pandemic" because the virus cannot yet cause sustained and efficient human-to-human transmission. Cases so far are recognized to have been transmitted from bird to human, but as of December 2006 there had been few (if any) cases of proven human-to-human transmission. Regular influenza viruses establish infection by attaching to receptors in the throat and lungs, but the avian influenza virus can attach only to receptors located deep in the lungs of humans, requiring close, prolonged contact with infected patients, and thus limiting person-to-person transmission. Zika virus An outbreak of Zika virus began in 2015 and strongly intensified throughout the start of 2016, with more than 1.5 million cases across more than a dozen countries in the Americas. The World Health Organization warned that Zika had the potential to become an explosive global pandemic if the outbreak was not controlled. Economic consequences In 2016, the commission on a Global Health Risk Framework for the Future estimated that pandemic disease events would cost the global economy over $6 trillion in the 21st century—over $60 billion per year. The same report recommended spending $4.5 billion annually on global prevention and response capabilities to reduce the threat posed by pandemic events, a figure that the World Bank Group raised to $13 billion in a 2019 report. It has been suggested that such costs be paid from a tax on aviation rather than from, e.g., income taxes, given the crucial role of air traffic in transforming local epidemics into pandemics (being the only factor considered in state-of-the-art models of long-range disease transmission ). The 2019-2020 COVID-19 pandemic is expected to have a profound negative effect on the global economy, potentially for years to come, with substantial drops in GDP accompanied by increases in unemployment noted around the world. The slowdown of economic activity during the COVID-19 pandemic had a profound effect on emissions of pollutants
of an outbreak are containment and mitigation. Containment may be undertaken in the early stages of the outbreak, including contact tracing and isolating infected individuals to stop the disease from spreading to the rest of the population, other public health interventions on infection control, and therapeutic countermeasures such as vaccinations which may be effective if available. When it becomes apparent that it is no longer possible to contain the spread of the disease, management will then move on to the mitigation stage, in which measures are taken to slow the spread of the disease and mitigate its effects on society and the healthcare system. In reality, containment and mitigation measures may be undertaken simultaneously. A key part of managing an infectious disease outbreak is trying to decrease the epidemic peak, known as "flattening the curve". This helps decrease the risk of health services being overwhelmed and provides more time for a vaccine and treatment to be developed. A broad group of the so-called non-pharmaceutical interventions may be taken to manage the outbreak. In a flu pandemic, these actions may include personal preventive measures such as hand hygiene, wearing face-masks, and self-quarantine; community measures aimed at social distancing such as closing schools and canceling mass gatherings; community engagement to encourage acceptance and participation in such interventions; and environmental measures such as cleaning of surfaces. Another strategy, suppression, requires more extreme long-term non-pharmaceutical interventions to reverse the pandemic by reducing the basic reproduction number to less than1. The suppression strategy, which includes stringent population-wide social distancing, home isolation of cases, and household quarantine, was undertaken by China during the COVID-19 pandemic where entire cities were placed under lockdown; such a strategy may carry with it considerable social and economic costs. Current pandemics HIV/AIDS Although the WHO uses the term "global epidemic" to describe HIV (), as HIV is no longer an uncontrollable outbreak outside of Africa, some authors use the term "pandemic". HIV originated in Africa, and spread to the United States via Haiti between 1966 and 1972. AIDS is currently a pandemic in Africa, with infection rates as high as 25% in some regions of southern and eastern Africa. In 2006, the HIV prevalence among pregnant women in South Africa was 29%. Effective education about safer sexual practices and bloodborne infection precautions training have helped to slow down infection rates in several African countries sponsoring national education programs. There were an estimated 1.5 million new infections of HIV/AIDS in 2020. there have been about a total of 32.7 million deaths related to HIV/AIDS since the epidemic started. COVID-19 SARS-CoV-2, a new strain of coronavirus, was first detected in the city of Wuhan, Hubei Province, China, in December 2019. It caused a pandemic of cases of an acute respiratory disease, which is referred to as coronavirus disease 2019 (COVID-19). More than 200 countries and territories have been affected by COVID-19, with major outbreaks occurring in Brazil, Russia, India, Mexico, Peru, South Africa, Western Europe, and the United States. On 11 March 2020, the World Health Organization characterized the spread of COVID-19 as a pandemic, marking the first global pandemic since the 2009 swine flu pandemic. , the number of people infected with COVID-19 has reached more than 425 million worldwide. The death toll is 5,905,942. It is believed that these figures underestimate true totals as testing did not commence in the initial stages of the outbreak and many people infected by the virus have no or only mild symptoms so may not have been tested. Similarly, the number of deaths may also be understated as fatalities may have not been tested or are attributed to other conditions. This was especially the case in large urban areas where a non-trivial number of patients died while in their private residences. Major outbreaks in countries Notable outbreaks In human history, it is generally zoonoses such as influenza and tuberculosis which constitute most of the widespread outbreaks, resulting from the domestication of animals. There have been many particularly significant epidemics that deserve mention above the "mere" destruction of cities: Plague of Athens (430 to 426 BC): During the Peloponnesian War, typhoid fever killed a quarter of the Athenian troops and a quarter of the population. This disease fatally weakened the dominance of Athens, but the sheer virulence of the disease prevented its wider spread; i.e. it killed off its hosts at a rate faster than they could spread it. The exact cause of the plague was unknown for many years. In January 2006, researchers from the University of Athens analyzed teeth recovered from a mass grave underneath the city and confirmed the presence of bacteria responsible for typhoid. Antonine Plague (165 to 180 AD): Possibly measles or smallpox brought to the Italian peninsula by soldiers returning from the Near East, it killed a quarter of those infected, up to five million in total. Plague of Cyprian (251–266 AD): A second outbreak of what may have been the same disease as the Antonine Plague killed (it was said) 5,000 people a day in Rome. Plague of Justinian (541 to 549 AD): The first recorded outbreak of bubonic plague started in Egypt and reached Constantinople the following spring, killing (according to the Byzantine chronicler Procopius) 10,000 a day at its height, and perhaps 40% of the city's inhabitants. The plague went on to eliminate a quarter to half the human population of the known world. Black Death (1331 to 1353): The total number of deaths worldwide is estimated at 75 to 200 million. Eight hundred years after the last outbreak, the plague returned to Europe. Starting in Asia, the disease reached the Mediterranean and western Europe in 1348 (possibly from Italian merchants fleeing fighting in Crimea), and killed an estimated 20 to 30 million Europeans in six years; a third of the total population, and up to a half in the worst-affected urban areas. It was the first of a cycle of European plague epidemics that continued until the 18th century. There were more than 100 plague epidemics in Europe during this period. The disease recurred in England every two to five years from 1361 to 1480. By the 1370s, England's population was reduced by 50%. The Great Plague of London of 1665–66 was the last major outbreak of the plague in England and killed approximately 100,000 people, 20% of London's population. Third plague pandemic (1855): Starting in China, it spread into India, where 10 million people died. During this pandemic, the United States saw its first outbreak: the San Francisco plague of 1900–1904. Today, sporadic cases of plague still occur in the western United States. The 1918-1920 Spanish flu infected half a billion people around the world, including on remote Pacific islands and in the Arctic—killing 20 to 100 million. Most influenza outbreaks disproportionately kill the very young and the very old, but the 1918 pandemic had an unusually high mortality rate for young adults. It killed more people in 25 weeks than AIDS did in its first 25 years. Mass troop movements and close quarters during World WarI caused it to spread and mutate faster, and the susceptibility of soldiers to the flu may have been increased by stress, malnourishment and chemical attacks. Improved transportation systems made it easier for soldiers, sailors and civilian travelers to spread the disease. Encounters between European explorers and populations in the rest of the world often introduced epidemics of extraordinary virulence. Disease killed part of the native population of the Canary Islands in the 16th century (Guanches). Half the native population of Hispaniola in 1518 was killed by smallpox. Smallpox also ravaged Mexico in the 1520s, killing 150,000 in Tenochtitlán alone, including the emperor, and in Peru in the 1530s, aiding the European conquerors. Measles killed a further two million native Mexicans in the 17th century. In 1618–1619, smallpox wiped out 90% of the Massachusetts Bay Native Americans. During the 1770s, smallpox killed at least 30% of the Pacific Northwest Native Americans. Smallpox epidemics in 1780–1782 and 1837–1838 brought devastation and drastic depopulation among the Plains Indians. Some believe the death of up to 95% of the Native American population of the New World was caused by Europeans introducing Old World diseases such as smallpox, measles and influenza. Over the centuries, Europeans had developed high degrees of herd immunity to these diseases, while the indigenous peoples had no such immunity. Smallpox, introduced by European settlers in 1789 to the Australian continent, devastated the Australian Aboriginal population, killing up to 50% of those infected with the disease during the first decades of colonisation. It also killed many New Zealand Māori. In 1848–49, as many as 40,000 out of 150,000 Hawaiians are estimated to have died of measles, whooping cough and influenza. Introduced diseases, notably smallpox, nearly wiped out the native population of Easter Island. Measles killed more than 40,000 Fijians, approximately one-third of the population, in 1875, and in the early 19th century devastated the Great Andamanese population. The Ainu population decreased drastically in the 19th century, due in large part to infectious diseases brought by Japanese settlers pouring into Hokkaido. Researchers concluded that syphilis was carried from the New World to Europe after Columbus's voyages. The findings suggested Europeans could have carried the nonvenereal tropical bacteria home, where the organisms may have mutated into a more deadly form in the different conditions of Europe. The disease was more frequently fatal than it is today. Syphilis was a major killer in Europe during the Renaissance. Between 1602 and 1796, the Dutch East India Company sent almost a million Europeans to work in Asia. Ultimately, fewer than a third made their way back to Europe. The majority died of diseases. Disease killed more British soldiers in India and South Africa than war. As early as 1803, the Spanish Crown organized a mission (the Balmis expedition) to transport the smallpox vaccine to the Spanish colonies, and establish mass vaccination programs there. By 1832, the federal government of the United States established a smallpox vaccination program for Native Americans. From the beginning of the 20th century onwards, the elimination or control of disease in tropical countries became a driving force for all colonial powers. The sleeping sickness epidemic in Africa was arrested due to mobile teams systematically screening millions of people at risk. In the 20th century, the world saw the biggest increase in its population in human history due to a drop in the mortality rate in many countries as a result of medical advances. The world population has grown from 1.6 billion in 1900 to an estimated 6.8 billion in 2011. Cholera Since it became widespread in the 19th century, cholera has killed tens of millions of people. 1817–1824 cholera pandemic. Previously restricted to the Indian subcontinent, the pandemic began in Bengal, then spread across India by 1820. 10,000 British troops and thousands of Indians died during this pandemic. It extended as far as China, Indonesia (where more than 100,000 people succumbed on the island of Java alone) and the Caspian Sea before receding. Deaths in the Indian subcontinent between 1817 and 1860 are estimated to have exceeded 15 million. Another 23 million died between 1865 and 1917. Russian deaths during a similar period exceeded 2million. 1826–1837 cholera pandemic. Reached Russia (see Cholera Riots), Hungary (about 100,000 deaths) and Germany in 1831, London in 1832 (more than 55,000 persons died in the United Kingdom), France, Canada (Ontario), and United States (New York City) in the same year, and the Pacific coast of North America by 1834. It is believed that more than 150,000 Americans died of cholera between 1832 and 1849. 1846–1860 cholera pandemic. Deeply affected Russia, with more than a million deaths. A two-year outbreak began in England and Wales in 1848 and claimed 52,000 lives. Throughout Spain, cholera caused more than 236,000 deaths in 1854–55. It claimed 200,000 lives in Mexico. 1863–75 cholera pandemic. Spread mostly in Europe and Africa. At least 30,000 of the 90,000 Mecca pilgrims fell victim to the disease. Cholera claimed 90,000 lives in Russia in 1866. In 1866, there was an outbreak in North America. It killed some 50,000 Americans. 1881–96 cholera pandemic. The 1883–1887 epidemic cost 250,000 lives in Europe and at least 50,000 in the Americas. Cholera claimed 267,890 lives in Russia (1892); 120,000 in Spain; 90,000 in Japan and 60,000 in Persia. In 1892, cholera contaminated the water supply of Hamburg, and caused 8,606 deaths. 1899–1923 cholera pandemic. Had little effect in Europe because of advances in public health, but Russia was badly affected again (more than 500,000 people dying of cholera during the first quarter of the 20th century). The sixth pandemic killed more than 800,000 in India. The 1902–1904 cholera epidemic claimed more than 200,000 lives in the Philippines. 1961–75 cholera pandemic. Began in Indonesia, called El Tor after the new biotype responsible for the pandemic, and reached Bangladesh in
Phoniatrics or phoniatry is the study and treatment of organs involved in speech production, mainly the mouth, throat (larynx), vocal cords, and lungs. Problems treated in phoniatrics include dysfunction of the vocal cords, cancer of the
speech production, mainly the mouth, throat (larynx), vocal cords, and lungs. Problems treated in phoniatrics include dysfunction of the vocal cords, cancer of the vocal cords or larynx, inability to control the speech
during this period. During the 1971 war with India, he was a company commander of an SSG commando battalion. During the 1971 war he was scheduled to depart to East-Pakistan to join the army-navy joint military operations, but the deployment was cancelled after Indian Army advances towards Southern Pakistan. Staff appointment, student officer, professorship and brigade commander (1972–1990) Musharraf was promoted to lieutenant colonel in 1974; and to colonel in 1978. As staff officer in the 1980s, he studied political science at the National Defense University (NDU), and then briefly tenured as assistant professor of war studies at the Command and Staff College and then assistant professor of political science also at NDU. One of his professors at NDU was general Jehangir Karamat who served Musharraf's guidance counselor and instructor who had significant influence on Musharraf's philosophy and critical thinking. He did not play any significant role in Pakistan's proxy war in the 1979–1989 Soviet invasion of Afghanistan. In 1987, he became a brigade commander of a new brigade of the SSG near Siachen Glacier. He was personally chosen by then-President and Chief of Army Staff general Zia-ul-Haq for this assignment due to Musharraf's wide experience in mountain and arctic warfare. In September 1987, Musharraf commanded an assault at Bilafond La before being pushed back. He studied at the Royal College of Defense Studies (RCDS) in Britain during 1990–91. His course-mates included Major-generals B. S. Malik and Ashok Mehta of the Indian Army, and Ali Kuli Khan of Pakistan Army. In his course studies, Musharraf performed extremely in relation to his classmates, submitted his master's degree thesis, titled "Impact of Arm Race in the Indo-Pakistan subcontinent", and earned good remarks. He submitted his thesis to Commandant General Antony Walker who regarded Musharraf as one of his finest students he had seen in his entire career. At one point, Walker described Musharraf: "A capable, articulate and extremely personable officer, who made a valuable impact at RCDS. His country is fortunate to have the services of a man of his undeniable quality." He graduated with a master's degree from RCDS and returned to Pakistan soon after. Upon returning in the 1980s, Musharraf took an interest in the emerging Pakistani rock music genre, and often listened to rock music after leaving duty. During that decade, regarded as the time when rock music in Pakistan began, Musharraf was reportedly keen on the popular Western fashions of the time, which were then very popular in government and public circles. Whilst in the Army he earned the nickname "Cowboy" for his westernized ways and his fashion interest in Western clothing. Higher commands (1991–1995) Earlier in 1988–89, as Brigadier, Musharraf proposed the Kargil infiltration to Prime Minister Benazir Bhutto but she rebuffed the plan. In 1991–93, he secured a two-star promotion, elevating him to the rank of major general and held the command of 40th Army Division as its GOC, stationed in Okara Military District in Punjab Province. In 1993–95, Major-General Musharraf worked closely with the Chief of Army Staff as Director-General of Pakistan Army's Directorate General for the Military Operations (DGMO). During this time, Musharraf became close to engineering officer and director-general of ISI lieutenant-general Javed Nasir and had worked with him while directing operations in Bosnian war. His political philosophy was influenced by Benazir Bhutto who mentored him on various occasions, and Musharraf generally was close to Benazir Bhutto on military policy issues on India. From 1993 to 1995, Musharraf repeatedly visited the United States as part of the delegation of Benazir Bhutto. It was Maulana Fazal-ur-Rehman who lobbied for his promotion to Benazir Bhutto, and subsequently getting Musharraf's promotion papers approved by Benazir Bhutto, which eventually led to his appointment in Benazir Bhutto's key staff. In 1993, Musharraf personally assisted Benazir Bhutto to have a secret meeting at the Pakistani Embassy in Washington, D.C. with officials from the Mossad and a special envoy of Israeli premier Yitzhak Rabin. It was during this time Musharraf built an extremely cordial relationship with Shaukat Aziz who, at that time, was serving as the executive president of global financial services of the Citibank. After the collapse of the fractious Afghan government, Musharraf assisted General Babar and the Inter-Services Intelligence (ISI) in devising a policy of supporting the newly formed Taliban in the Afghan civil war against the Northern Alliance government. On policy issues, Musharraf befriended senior justice of the Supreme Court of Pakistan Justice Rafiq Tarar (later president) and held common beliefs with the latter. His last military field operations posting was in the Mangla region of the Kashmir Province in 1995 when Benazir Bhutto approved the promotion of Musharraf to three-star rank, Lieutenant-General. Between 1995 and 1998, Lieutenant-General Musharraf was the corps commander of I Strike Corps (CC-1) stationed in Mangla, Mangla Military District. Four-star appointments (1998–2007) Chief of Army Staff and Chairman Joint Chiefs Although both Nawaz Sharif and General Jehangir Karamat were educated, and held common beliefs concerning national security, problems arose with Chairman of the Joint Chiefs and Chief of Army Staff General Karamat in October 1998. While addressing the officers and cadets at the Naval War College, General Karamat promoted the creation of the National Security Council, which would be backed by a "team of civil-military experts" for devising policies to seek resolution ongoing problems relating the civil-military issues; also recommended a "neutral but competent bureaucracy and administration of at federal level and the establishment of Local governments in four provinces." This proposal was met with hostility, and led to Nawaz Sharif's dismissal of General Karamat. In turn, this reduced Nawaz's mandate in public circles, and led to much criticism from Leader of the Opposition Benazir Bhutto. There were three lieutenant-generals potentially in line to succeed General Karamat as chief of army staff. Lieutenant-general Ali Kuli Khan, a graduate of PMA and RMA, Sandhurst, was an extremely capable staff officer and well-liked in public circles, but was seen as close to the former chief of army staff General (retired) Abdul Waheed Kakar; and was not promoted. Second in line was lieutenant-general Khalid Nawaz Khan who was popularly known for his ruthless leadership in the army; particularly for his unforgiving attitude to his junior officers. Lieutenant-general Nawaz Khan was known for his opposition and anti-muhajir sentiment, and was particularly hard line against the MQM. Musharraf was in third-in-line and was well regarded by the general public and the armed forces. He also had an excellent academic standing from his college and university studies. Musharraf was strongly favored by the Prime Minister's colleagues: a straight officer with democratic views. Nisar Ali Khan and Shahbaz Sharif recommended Musharraf and Prime Minister Nawaz Sharif personally promoted Musharraf to the rank of four-star general to replace Karamat. After the Kargil incident, Musharraf did not wish to be the Chairman of the Joint Chiefs: Musharraf favored the chief of naval staff Admiral Bokhari to take on this role, and claimed that: "he did not care" Prime minister Sharif was displeased by this suggestion, due to the hostile nature of his relationship with the Admiral. Musharraf further exacerbated his divide with Nawaz Sharif after recommending the forced retirement of senior officers close to the Prime minister, including Lieutenant-General Tariq Pervez (also known by his name's initials as TP), commander of XII Corps, who was a brother-in-law of a high profile cabinet minister. According to Musharraf, lieutenant-general TP was an ill-mannered, foul-mouthed, ill-disciplined officer who caused a great deal of dissent within the armed forces. Nawaz Sharif's announcement of the promotion of General Musharraf to Chairman Joint Chiefs caused an escalation of the tensions with Admiral Bokhari: upon hearing the news, he launched a strong protest against the Prime minister The next morning, the Prime minister relieved Admiral Bokhari of his duties. It was during his time as Chairman of the Joint Chiefs that Musharraf began to build friendly relations with the United States Army establishment, including General Anthony Zinni, USMC, General Tommy Franks, General John Abizaid, and General Colin Powell of the US Army, all of whom were premier four-star generals in the military history of the United States. Kargil Conflict The Pakistan Army originally conceived the Kargil plan after the Siachen conflict but the plan was rebuffed repeatedly by senior civilian and military officials. Musharraf was a leading strategist behind the Kargil Conflict. From March to May 1999, he ordered the secret infiltration of Kashmiri forces in the Kargil district. After India discovered the infiltration, a fierce Indian offensive nearly led to a full-scale war. However, Sharif withdrew support of the insurgents in the border conflict in July because of heightened international pressure. Sharif's decision antagonized the Pakistan Army and rumors of a possible coup began emerging soon afterward. Sharif and Musharraf dispute on who was responsible for the Kargil conflict and Pakistan's withdrawal. This strategic operation met with great hostility in the public circles and wide scale disapproval in the media who roundly criticised this operation. Musharraf had severe confrontation and became involved in serious altercations with his senior officers, chief of naval staff Admiral Fasih Bokhari, chief of air staff, air chief marshal PQ Mehdi and senior lieutenant-general Ali Kuli Khan. Admiral Bokhari ultimately demanded a full-fledged joint-service court martial against General Musharraf, while on the other hand General Kuli Khan lambasted the war as "a disaster bigger than the East-Pakistan tragedy", adding that the plan was "flawed in terms of its conception, tactical planning and execution" that ended in "sacrificing so many soldiers." Problems with his lifelong friend, chief of air staff air chief marshal Pervez Mehdi also arose when air chief refrained to participate or authorise any air strike to support the elements of army operations in the Kargil region. During the last meeting with the Prime minister, Musharraf faced grave criticism on results produced by Kargil infiltration by the principal military intelligence (MI) director lieutenant-general Jamshed Gulzar Kiani who maintained in the meeting: "(...) whatever has been written there is against logic. If you catch your enemy by the jugular vein he would react with full force... If you cut enemy supply lines, the only option for him will be to ensure supplies by air... (sic).. at that situation the Indian Army was unlikely to confront and it had to come up to the occasion. It is against wisdom that you dictate to the enemy to keep the war limited to a certain front...." Nawaz Sharif has maintained that the Operation was conducted without his knowledge. However, details of the briefing he got from the military before and after the Kargil operation have become public. Before the operation, between January and March, Sharif was briefed about the operation in three separate meetings. In January, the army briefed him about the Indian troop movement along the LOC in Skardu on 29 January 1999, on 5 February at Kel, on 12 March at the GHQ, and finally on 17 May at the ISI headquarters. During the end of the June DCC meeting, a tense Sharif turned to the army chief and said "you should have told me earlier", Musharraf pulled out his notebook and repeated the dates and contents of around seven briefings he had given him since the beginning of January. Chief Executive (1999-2002) 1999 coup Military officials from Musharraf's Joint Staff Headquarters (JS HQ) met with regional corps commanders three times in late September in anticipation of a possible coup. To quieten rumours of a fallout between Musharraf and Sharif, Sharif officially certified Musharraf's remaining two years of his term on 30 September. Musharraf had left for a weekend trip to take part in Sri Lanka's Army's 50th-anniversary celebrations. When Pervez Musharraf was returning from an official visit to Colombo his flight was denied landing permissions to Karachi International Airport after orders were issued from the Prime Minister's office. Upon hearing the announcement of Nawaz Sharif, replacing Pervez Musharraf by Khwaja Ziauddin, the third replacement of the top military commander of the country in less than two years, local military commanders began to mobilize troops towards Islamabad from nearby Rawalpindi. The military placed Sharif under house arrest, but in a last-ditch effort Sharif privately ordered Karachi air traffic controllers to redirect Musharraf's flight to India. The plan failed after soldiers in Karachi surrounded the airport control tower. At 2:50 am on 13 October, Musharraf addressed the nation with a recorded message. Musharraf met with President Rafiq Tarar on 13 October to deliberate on legitimising the coup. On 15 October, Musharraf ended emerging hopes of a quick transition to democracy after he declared a state of emergency, suspended the Constitution and assumed power as Chief Executive. He also quickly purged the government of political enemies, notably Ziauddin and national airline chief Shahid Khaqan Abbassi. On 17 October, he gave his second national address and established a seven-member military-civilian council to govern the country. He named three retired military officers and a judge as provincial administrators on 21 October. Ultimately, Musharraf assumed executive powers but did not obtain the office of the Prime minister. The Prime minister's secretariat (official residence of Prime minister of Pakistan) was closed by the military police and its staff was fired by Musharraf immediately. There were no organised protests within the country to the coup, that was widely criticized by the international community. Consequently, Pakistan was suspended from the Commonwealth of Nations. Sharif was put under house arrest and later exiled to Saudi Arabia on his personal request and under a contract. First days The senior military appointments in the inter-services were extremely important and crucial for Musharraf to keep the legitimacy and the support for his coup in the joint inter-services. Starting with the PAF, Musharraf pressured President Tarar to appoint most-junior air marshal to four-star rank, particularly someone with Musharraf had experienced working during the inter-services operations. Once Air-chief Marshal Pervez Kureshi was retired, the most junior air marshal Muschaf Mir (who worked with Musharraf in 1996 to assist ISI in Taliban matters) was appointed to four-star rank as well as elevated as Chief of Air Staff. There were two extremely important military appointments made by Musharraf in the Navy. Although Admiral Aziz Mirza (a lifelong friend of Musharraf, he shared a dorm with the admiral in the 1960s and they graduated together from the academy) was appointed by Prime minister Nawaz Sharif, Mirza remained extremely supportive of Musharraf's coup and was also a close friend of Musharraf since 1971 when both participated in a joint operation against the Indian Army. After Mirza's retirement, Musharraf appointed Admiral Shahid Karimullah, with whom Musharraf had trained together in special forces schools during the 1960s, to four-star rank and chief of naval staff. Musharraf's first foreign visit was to Saudi Arabia on 26 October where he met with King Fahd. After meeting senior Saudi royals, the next day he went to Medina and performed Umrah in Mecca. On 28 October, he went to United Arab Emirates before returning home. By the end of October, Musharraf appointed many technocrats and bureaucrats in his Cabinet, including former Citibank executive Shaukat Aziz as Finance Minister and Abdul Sattar as Foreign Minister. In early November, he released details of his assets to the public. In late December 1999, Musharraf dealt with his first international crisis when India accused Pakistan's involvement in the Indian Airlines Flight 814 hijacking. Though United States President Bill Clinton pressured Musharraf to ban the alleged group behind the hijacking — Harkat-ul-Mujahideen, Pakistani officials refused because of fears of reprisal from political parties such as Jamaat-e-Islami. In March 2000, Musharraf banned political rallies. In a television interview given in 2001, Musharraf openly spoke about the negative role of a few high-ranking officers in the Pakistan Armed Forces in state's affairs. Musharraf labelled many of his senior professors at NDU as "pseudo-intellectuals", including the NDU's notable professors, General Aslam Beg and Jehangir Karamat under whom Musharraf studied and served well. Sharif trial and exile The Military Police held former prime minister Sharif under house arrest at a government guesthouse and opened his Lahore home to the public in late October 1999. He was formally indicted in November on charges of hijacking, kidnapping, attempted murder, and treason for preventing Musharraf's flight from landing at Karachi airport on the day of the coup. His trial began in early March 2000 in an anti-terrorism court, which is designed for speedy trials. He testified Musharraf began preparations of a coup after the Kargil conflict. Sharif was placed in Adiala Jail, infamous for hosting Zulfikar Ali Bhutto's trial, and his leading defence lawyer, Iqbal Raad, was shot dead in Karachi in mid-March. Sharif's defense team blamed the military for intentionally providing their lawyers with inadequate protection. The court proceedings were widely accused of being a show trial. Sources from Pakistan claimed that Musharraf and his military government's officers were in full mood to exercise tough conditions on Sharif, and intended to send Nawaz Sharif to the gallows to face a similar fate to that of Zulfikar Ali Bhutto in 1979. It was the pressure on Musharraf exerted by Saudi Arabia and the United States to exile Sharif after it was confirmed that the court is about to give its verdict on Nawaz Sharif over treason charges, and the court would sentence Sharif to death. Sharif signed an agreement with Musharraf and his military government and his family was exiled to Saudi Arabia in December 2000. Constitutional changes Shortly after Musharraf's takeover, Musharraf issued Oath of Judges Order No. 2000, which required judges to take a fresh oath of office. On 12 May 2000, the Supreme Court asked Musharraf to hold national elections by 12 October 2002. After President Rafiq Tarar's resignation, Musharraf formally appointed himself as President on 20 June 2001. In August 2002, he issued the Legal Framework Order No. 2002, which added numerous amendments to the Constitution. 2002 general elections Musharraf called for nationwide political elections in the country after accepting the ruling of the Supreme Court of Pakistan. Musharraf was the first military president to accept the rulings of the Supreme Court and holding free and fair elections in 2002, part of his vision to return democratic rule to the country. In October 2002, Pakistan held general elections, which the pro-Musharraf PML-Q won wide margins, although it had failed to gain an absolute majority. The PML-Q formed a government with far-right religious parties coalition, the MMA and the liberals MQM; the coalition legitimized Musharraf's rule. After the elections, the PML-Q nominated Zafarullah Khan Jamali for the office of prime minister, which Musharraf also approved. After first session at the Parliament, Musharraf voluntarily transferred the powers of chief executive to Prime Minister Zafarullah Khan Jamali. Musharraf succeeded to pass the XVII amendment, which grants powers to dissolve the parliament, with approval required from the Supreme Court. Within two years, Jamali proved to be an ineffective prime minister as he forcefully implemented his policies in the country and caused problems with the business class elites. Musharraf accepted the resignation of Jamali and asked his close colleague Chaudhry Shujaat Hussain to appoint a new prime minister in place. Hussain nominated Finance minister Shaukat Aziz, who had been impressive due to his performance as finance minister in 1999. Musharraf regarded Aziz as his right hand and preferable choice for the office of Prime minister. With Aziz appointed as Prime minister, Musharraf transferred all executive powers to Aziz as he trusted Shaukat Aziz. Aziz proved to be extremely capable in running the government; under his leadership economic growth reached to a maximum level, which further stabilized Musharraf's presidency. Aziz swiftly, quietly and quickly undermined the elements seeking to undermine Musharraf, which became a factor in Musharraf's trust in him. Between 2004 and 2007, Aziz approved many projects that did not require Musharraf's permission. In 2010, all constitutional changes carried out by Musharraf and Aziz's policies were reverted by the 18th Amendment, which put the country back to its initial position and restored the powers of the Prime Minister. Presidency (2001-2008) The presidency of Pervez Musharraf helped bring the liberal forces to the national level and into prominence, for the first time in the history of Pakistan. He granted national amnesty to the political workers of the liberal parties like Muttahida Qaumi Movement and Pakistan Muslim League (Q), and supported MQM in becoming a central player in the government. Musharraf disbanded the cultural policies of the previous Prime Minister Nawaz Sharif, and quickly adopted Benazir Bhutto's cultural policies after disbanding Indian channels in the country. His cultural policies liberalized Pakistan's media, and he issued many television licenses to the private-sector to open television centers and media houses. The television dramas, film industry, theatre, music and literature activities, were personally encouraged by Pervez Musharraf. Under his policies, the rock music bands gained a following in the country and many concerts were held each week. His cultural policies, the film, theatre, rock and folk music, and television programs were extremely devoted to and promoted the national spirit of the country. In 2001, Musharraf got on stage with the rock music band, Junoon, and sang the national song with the band. On political fronts, Musharraf faced fierce opposition from the ultra-conservative alliance, the MMA, led by clergyman Maulana Noorani. In Pakistan, Maulana Noorani was remembered as a mystic religious leader and had preached spiritual aspects of Islam all over the world as part of the World Islamic Mission. Although the political deadlock posed by Maulana Noorani was neutralized after Noorani's death, Musharraf yet had to face the opposition from ARD led by Benazir Bhutto of the PPP. Support for the War on Terror Musharraf allied with the United States against the Afghan mujahideen in Afghanistan after the September 11 attacks. A few months after the 11 September attacks, Musharraf gave a speech against extremism. He instituted prohibitions on foreign students' access to studying Islam within Pakistan, an effort that began as an outright ban but was later reduced to restrictions on obtaining visas. On 18 September 2005, Musharraf made a speech before a broad based audience of Jewish leadership, sponsored by the American Jewish Congress's Council for World Jewry, in New York City. He was widely criticised by Middle Eastern leaders, but was met with some praise among Jewish leadership. Relations with India After the 2001 Gujarat earthquake, Musharraf expressed his sympathies to Indian Prime Minister Atal Bihari Vajpayee and sent a plane load of relief supplies to India. In 2004, Musharraf began a series of talks with India to resolve the Kashmir dispute. In 2004 a cease-fire was agreed upon along the Line of Control. Many troops still patrol the border. Relations with Saudi Arabia In 2006, King Abdullah of Saudi Arabia visited Pakistan for the first time as King. Musharraf honoured King Abdullah with the Nishan-e-Pakistan. Musharraf received the King Abdul-Aziz Medallion in 2007. Nuclear scandals From September 2001 until his resignation in 2007 from the military, Musharraf's presidency was affected by scandals relating to nuclear weapons, which were detrimental to his authoritative legitimacy in the country and in the international community. In October 2001, Musharraf authorized a sting operation led by FIA to arrest two physicists Sultan Bashiruddin Mahmood and Chaudhry Abdul Majeed, because of their supposed connection with the Taliban after they secretly visited Taliban-controlled Afghanistan in 2000. The local Pakistani media widely circulated the reports that "Mahmood had a meeting with Osama bin Laden where Bin Laden had shown interest in building a radiological weapon;" it was later discovered that neither scientist had any in-depth knowledge of the technology. In December 2001, Musharraf authorized security hearings and the two scientists were taken into the custody by the JAG Branch (JAG); security hearings continued until early 2002. Another scandal arose as a consequence of disclosure by Pakistani nuclear physicist Abdul Qadeer Khan. On 27 February 2001, Musharraf spoke highly of Khan at a state dinner in Islamabad, and he personally approved Khan's appointment as Science Advisor to the Government. In 2004, Musharraf relieved Abdul Qadeer Khan from his post and initially denied knowledge of the government's involvement in nuclear proliferation, despite Khan's claim that Musharraf was the "Big Boss" of the proliferation ring. Following this, Musharraf authorized a national security hearing, which continued until his resignation from the army in 2007. According to Zahid Malik, Musharraf and the military establishment at that time acted against Abdul Qadeer Khan in an attempt to prove the loyalty of Pakistan to the United States and Western world. The investigations backfired on Musharraf and public opinion turned against him. The populist ARD movement, which included the major political parties such as the PML and the PPP, used the issue to bring down Musharraf's presidency. The debriefing of Abdul Qadeer Khan severely damaged Musharraf's own public image and his political prestige in the country. He faced bitter domestic criticism for attempting to vilify Khan, specifically from opposition leader Benazir Bhutto. In an interview to Daily Times, Bhutto maintained that Khan had been a "scapegoat" in the nuclear proliferation scandal and said that she didn't "believe that such a big scandal could have taken place under the nose of General Musharraf". Musharraf's long-standing ally, the MQM, published criticism of Musharraf over his handling of Abdul Qadeer Khan. The ARD movement and the political parties further tapped into the public anger and mass demonstrations against Musharraf. The credibility of the United States was also badly damaged; the US itself refrained from pressuring Musharraf to take further action against Khan. While Abdul Qadeer Khan remained popular in the country, Musharraf could not withstand the political pressure and his presidency was further weakened. Musharraf quickly pardoned Abdul Qadeer Khan in exchange for cooperation and issued confinement orders against Khan that limited Khan's movement. He handed over the case of Abdul Qadeer Khan to Prime minister Aziz who had been supportive towards Khan, personally "thanking" him: "The services of Dr. Qadeer Khan are unforgettable for the country." On 4 July 2008, in an interview, Abdul Qadeer Khan laid the blame on President Musharraf and later on Benazir
addressed the nation with a recorded message. Musharraf met with President Rafiq Tarar on 13 October to deliberate on legitimising the coup. On 15 October, Musharraf ended emerging hopes of a quick transition to democracy after he declared a state of emergency, suspended the Constitution and assumed power as Chief Executive. He also quickly purged the government of political enemies, notably Ziauddin and national airline chief Shahid Khaqan Abbassi. On 17 October, he gave his second national address and established a seven-member military-civilian council to govern the country. He named three retired military officers and a judge as provincial administrators on 21 October. Ultimately, Musharraf assumed executive powers but did not obtain the office of the Prime minister. The Prime minister's secretariat (official residence of Prime minister of Pakistan) was closed by the military police and its staff was fired by Musharraf immediately. There were no organised protests within the country to the coup, that was widely criticized by the international community. Consequently, Pakistan was suspended from the Commonwealth of Nations. Sharif was put under house arrest and later exiled to Saudi Arabia on his personal request and under a contract. First days The senior military appointments in the inter-services were extremely important and crucial for Musharraf to keep the legitimacy and the support for his coup in the joint inter-services. Starting with the PAF, Musharraf pressured President Tarar to appoint most-junior air marshal to four-star rank, particularly someone with Musharraf had experienced working during the inter-services operations. Once Air-chief Marshal Pervez Kureshi was retired, the most junior air marshal Muschaf Mir (who worked with Musharraf in 1996 to assist ISI in Taliban matters) was appointed to four-star rank as well as elevated as Chief of Air Staff. There were two extremely important military appointments made by Musharraf in the Navy. Although Admiral Aziz Mirza (a lifelong friend of Musharraf, he shared a dorm with the admiral in the 1960s and they graduated together from the academy) was appointed by Prime minister Nawaz Sharif, Mirza remained extremely supportive of Musharraf's coup and was also a close friend of Musharraf since 1971 when both participated in a joint operation against the Indian Army. After Mirza's retirement, Musharraf appointed Admiral Shahid Karimullah, with whom Musharraf had trained together in special forces schools during the 1960s, to four-star rank and chief of naval staff. Musharraf's first foreign visit was to Saudi Arabia on 26 October where he met with King Fahd. After meeting senior Saudi royals, the next day he went to Medina and performed Umrah in Mecca. On 28 October, he went to United Arab Emirates before returning home. By the end of October, Musharraf appointed many technocrats and bureaucrats in his Cabinet, including former Citibank executive Shaukat Aziz as Finance Minister and Abdul Sattar as Foreign Minister. In early November, he released details of his assets to the public. In late December 1999, Musharraf dealt with his first international crisis when India accused Pakistan's involvement in the Indian Airlines Flight 814 hijacking. Though United States President Bill Clinton pressured Musharraf to ban the alleged group behind the hijacking — Harkat-ul-Mujahideen, Pakistani officials refused because of fears of reprisal from political parties such as Jamaat-e-Islami. In March 2000, Musharraf banned political rallies. In a television interview given in 2001, Musharraf openly spoke about the negative role of a few high-ranking officers in the Pakistan Armed Forces in state's affairs. Musharraf labelled many of his senior professors at NDU as "pseudo-intellectuals", including the NDU's notable professors, General Aslam Beg and Jehangir Karamat under whom Musharraf studied and served well. Sharif trial and exile The Military Police held former prime minister Sharif under house arrest at a government guesthouse and opened his Lahore home to the public in late October 1999. He was formally indicted in November on charges of hijacking, kidnapping, attempted murder, and treason for preventing Musharraf's flight from landing at Karachi airport on the day of the coup. His trial began in early March 2000 in an anti-terrorism court, which is designed for speedy trials. He testified Musharraf began preparations of a coup after the Kargil conflict. Sharif was placed in Adiala Jail, infamous for hosting Zulfikar Ali Bhutto's trial, and his leading defence lawyer, Iqbal Raad, was shot dead in Karachi in mid-March. Sharif's defense team blamed the military for intentionally providing their lawyers with inadequate protection. The court proceedings were widely accused of being a show trial. Sources from Pakistan claimed that Musharraf and his military government's officers were in full mood to exercise tough conditions on Sharif, and intended to send Nawaz Sharif to the gallows to face a similar fate to that of Zulfikar Ali Bhutto in 1979. It was the pressure on Musharraf exerted by Saudi Arabia and the United States to exile Sharif after it was confirmed that the court is about to give its verdict on Nawaz Sharif over treason charges, and the court would sentence Sharif to death. Sharif signed an agreement with Musharraf and his military government and his family was exiled to Saudi Arabia in December 2000. Constitutional changes Shortly after Musharraf's takeover, Musharraf issued Oath of Judges Order No. 2000, which required judges to take a fresh oath of office. On 12 May 2000, the Supreme Court asked Musharraf to hold national elections by 12 October 2002. After President Rafiq Tarar's resignation, Musharraf formally appointed himself as President on 20 June 2001. In August 2002, he issued the Legal Framework Order No. 2002, which added numerous amendments to the Constitution. 2002 general elections Musharraf called for nationwide political elections in the country after accepting the ruling of the Supreme Court of Pakistan. Musharraf was the first military president to accept the rulings of the Supreme Court and holding free and fair elections in 2002, part of his vision to return democratic rule to the country. In October 2002, Pakistan held general elections, which the pro-Musharraf PML-Q won wide margins, although it had failed to gain an absolute majority. The PML-Q formed a government with far-right religious parties coalition, the MMA and the liberals MQM; the coalition legitimized Musharraf's rule. After the elections, the PML-Q nominated Zafarullah Khan Jamali for the office of prime minister, which Musharraf also approved. After first session at the Parliament, Musharraf voluntarily transferred the powers of chief executive to Prime Minister Zafarullah Khan Jamali. Musharraf succeeded to pass the XVII amendment, which grants powers to dissolve the parliament, with approval required from the Supreme Court. Within two years, Jamali proved to be an ineffective prime minister as he forcefully implemented his policies in the country and caused problems with the business class elites. Musharraf accepted the resignation of Jamali and asked his close colleague Chaudhry Shujaat Hussain to appoint a new prime minister in place. Hussain nominated Finance minister Shaukat Aziz, who had been impressive due to his performance as finance minister in 1999. Musharraf regarded Aziz as his right hand and preferable choice for the office of Prime minister. With Aziz appointed as Prime minister, Musharraf transferred all executive powers to Aziz as he trusted Shaukat Aziz. Aziz proved to be extremely capable in running the government; under his leadership economic growth reached to a maximum level, which further stabilized Musharraf's presidency. Aziz swiftly, quietly and quickly undermined the elements seeking to undermine Musharraf, which became a factor in Musharraf's trust in him. Between 2004 and 2007, Aziz approved many projects that did not require Musharraf's permission. In 2010, all constitutional changes carried out by Musharraf and Aziz's policies were reverted by the 18th Amendment, which put the country back to its initial position and restored the powers of the Prime Minister. Presidency (2001-2008) The presidency of Pervez Musharraf helped bring the liberal forces to the national level and into prominence, for the first time in the history of Pakistan. He granted national amnesty to the political workers of the liberal parties like Muttahida Qaumi Movement and Pakistan Muslim League (Q), and supported MQM in becoming a central player in the government. Musharraf disbanded the cultural policies of the previous Prime Minister Nawaz Sharif, and quickly adopted Benazir Bhutto's cultural policies after disbanding Indian channels in the country. His cultural policies liberalized Pakistan's media, and he issued many television licenses to the private-sector to open television centers and media houses. The television dramas, film industry, theatre, music and literature activities, were personally encouraged by Pervez Musharraf. Under his policies, the rock music bands gained a following in the country and many concerts were held each week. His cultural policies, the film, theatre, rock and folk music, and television programs were extremely devoted to and promoted the national spirit of the country. In 2001, Musharraf got on stage with the rock music band, Junoon, and sang the national song with the band. On political fronts, Musharraf faced fierce opposition from the ultra-conservative alliance, the MMA, led by clergyman Maulana Noorani. In Pakistan, Maulana Noorani was remembered as a mystic religious leader and had preached spiritual aspects of Islam all over the world as part of the World Islamic Mission. Although the political deadlock posed by Maulana Noorani was neutralized after Noorani's death, Musharraf yet had to face the opposition from ARD led by Benazir Bhutto of the PPP. Support for the War on Terror Musharraf allied with the United States against the Afghan mujahideen in Afghanistan after the September 11 attacks. A few months after the 11 September attacks, Musharraf gave a speech against extremism. He instituted prohibitions on foreign students' access to studying Islam within Pakistan, an effort that began as an outright ban but was later reduced to restrictions on obtaining visas. On 18 September 2005, Musharraf made a speech before a broad based audience of Jewish leadership, sponsored by the American Jewish Congress's Council for World Jewry, in New York City. He was widely criticised by Middle Eastern leaders, but was met with some praise among Jewish leadership. Relations with India After the 2001 Gujarat earthquake, Musharraf expressed his sympathies to Indian Prime Minister Atal Bihari Vajpayee and sent a plane load of relief supplies to India. In 2004, Musharraf began a series of talks with India to resolve the Kashmir dispute. In 2004 a cease-fire was agreed upon along the Line of Control. Many troops still patrol the border. Relations with Saudi Arabia In 2006, King Abdullah of Saudi Arabia visited Pakistan for the first time as King. Musharraf honoured King Abdullah with the Nishan-e-Pakistan. Musharraf received the King Abdul-Aziz Medallion in 2007. Nuclear scandals From September 2001 until his resignation in 2007 from the military, Musharraf's presidency was affected by scandals relating to nuclear weapons, which were detrimental to his authoritative legitimacy in the country and in the international community. In October 2001, Musharraf authorized a sting operation led by FIA to arrest two physicists Sultan Bashiruddin Mahmood and Chaudhry Abdul Majeed, because of their supposed connection with the Taliban after they secretly visited Taliban-controlled Afghanistan in 2000. The local Pakistani media widely circulated the reports that "Mahmood had a meeting with Osama bin Laden where Bin Laden had shown interest in building a radiological weapon;" it was later discovered that neither scientist had any in-depth knowledge of the technology. In December 2001, Musharraf authorized security hearings and the two scientists were taken into the custody by the JAG Branch (JAG); security hearings continued until early 2002. Another scandal arose as a consequence of disclosure by Pakistani nuclear physicist Abdul Qadeer Khan. On 27 February 2001, Musharraf spoke highly of Khan at a state dinner in Islamabad, and he personally approved Khan's appointment as Science Advisor to the Government. In 2004, Musharraf relieved Abdul Qadeer Khan from his post and initially denied knowledge of the government's involvement in nuclear proliferation, despite Khan's claim that Musharraf was the "Big Boss" of the proliferation ring. Following this, Musharraf authorized a national security hearing, which continued until his resignation from the army in 2007. According to Zahid Malik, Musharraf and the military establishment at that time acted against Abdul Qadeer Khan in an attempt to prove the loyalty of Pakistan to the United States and Western world. The investigations backfired on Musharraf and public opinion turned against him. The populist ARD movement, which included the major political parties such as the PML and the PPP, used the issue to bring down Musharraf's presidency. The debriefing of Abdul Qadeer Khan severely damaged Musharraf's own public image and his political prestige in the country. He faced bitter domestic criticism for attempting to vilify Khan, specifically from opposition leader Benazir Bhutto. In an interview to Daily Times, Bhutto maintained that Khan had been a "scapegoat" in the nuclear proliferation scandal and said that she didn't "believe that such a big scandal could have taken place under the nose of General Musharraf". Musharraf's long-standing ally, the MQM, published criticism of Musharraf over his handling of Abdul Qadeer Khan. The ARD movement and the political parties further tapped into the public anger and mass demonstrations against Musharraf. The credibility of the United States was also badly damaged; the US itself refrained from pressuring Musharraf to take further action against Khan. While Abdul Qadeer Khan remained popular in the country, Musharraf could not withstand the political pressure and his presidency was further weakened. Musharraf quickly pardoned Abdul Qadeer Khan in exchange for cooperation and issued confinement orders against Khan that limited Khan's movement. He handed over the case of Abdul Qadeer Khan to Prime minister Aziz who had been supportive towards Khan, personally "thanking" him: "The services of Dr. Qadeer Khan are unforgettable for the country." On 4 July 2008, in an interview, Abdul Qadeer Khan laid the blame on President Musharraf and later on Benazir Bhutto for transferring the technology, claiming that Musharraf was aware of all the deals and he was the "Big Boss" for those deals. Khan said that "Musharraf gave centrifuges to North Korea in a 2000 shipment supervised by the armed forces. The equipment was sent in a North Korean plane loaded under the supervision of Pakistan security officials." Nuclear weapons expert David Albright of the Institute for Science and International Security agreed that Khan's activities were government-sanctioned. After Musharraf's resignation, Abdul Qadeer Khan was released from house arrest by the executive order of the Supreme Court of Pakistan. After Musharraf left the country, the new Chairman of the Joint Chiefs of Staff Committee General Tärik Majid terminated all further debriefings of Abdul Qadeer Khan. Few believed that Abdul Qadeer Khan acted alone and the affair risked gravely damaging the Armed Forces, which oversaw and controlled the nuclear weapons development and of which Musharraf was Chairman of the Joint Chiefs of Staff until his resignation from military service on 28 November 2007. Corruption issues When Musharraf came to power in 1999, he promised that the corruption in the government bureaucracy would be cleaned up. However, some claimed that the level of corruption did not diminish throughout Musharraf's time. Domestic politics In December 2003, Musharraf made a deal with MMA, a six-member coalition of far-right Islamic parties, agreeing to leave the army by 31 December 2004. With that party's support, pro-Musharraf legislators were able to muster the two-thirds supermajority required to pass the Seventeenth Amendment, which retroactively legalised Musharraf's 1999 coup and many of his decrees. Musharraf reneged on his agreement with the MMA and pro-Musharraf legislators in the Parliament passed a bill allowing Musharraf to keep both offices. On 1 January 2004, Musharraf had won a confidence vote in the Electoral College of Pakistan, consisting of both houses of Parliament and the four provincial assemblies. Musharraf received 658 out of 1170 votes, a 56% majority, but many opposition and Islamic members of parliament walked out to protest the vote. As a result of this vote, his term was extended to 2007. Prime Minister Zafarullah Khan Jamali resigned on 26 June 2004, after losing the support of Musharraf's party, PML(Q). His resignation was at least partially due to his public differences with the party chairman, Chaudhry Shujaat Hussain. This was rumored to have happened at Musharraf's command. Jamali had been appointed with the support of Musharraf's and the pro-Musharraf PML(Q). Most PML(Q) parliamentarians formerly belonged to the Pakistan Muslim League party led by Sharif, and most ministers of the cabinet were formerly senior members of other parties, joining the PML(Q) after the elections upon being offered positions. Musharraf nominated Shaukat Aziz, the minister for finance and a former employee of Citibank and head of Citibank Private Banking as the new prime minister. In 2005, the Bugti clan attacked a gas field in Balochistan, after Dr. Shazia was raped at that location. Musharraf responded by 4,500 soldiers, supported by tanks and helicopters, to guard the gas field. Women's rights The National Assembly voted in favor of the "Women's Protection Bill" on 15 November 2006 and the Senate approved it on 23 November 2006. President General Pervez Musharraf signed into law the "Women's Protection Bill", on 1 December 2006. The bill places rape laws under the penal code and allegedly does away with harsh conditions that previously required victims to produce four male witnesses and exposed the victims to prosecution for adultery if they were unable to prove the crime. However, the Women's Protection bill has been criticized heavily by many for paying continued lip service and failing to address the actual problem by its roots: repealing the Hudood Ordinance. In this context, Musharraf has also been criticized by women and human rights activists for not following up his words by action. The Human Rights Commission of Pakistan (HRCP) said that "The so-called Women's Protection Bill is a farcical attempt at making Hudood Ordinances palatable" outlining the issues of the bill and the continued impact on women. His government increased reserved seats for women in assemblies, in order to increase women's representation and make their presence more effective. The number of reserved seats in the National Assembly was increased from 20 to 60. In provincial assemblies, 128 seats were reserved for women. This situation has brought out increase participation of women in the 1988 and 2008 elections. In March 2005, a couple of months after the rape of a Pakistani physician, Dr. Shazia Khalid, working on a government gas plant in the remote Balochistan province, Musharraf was criticised for pronouncing, Captain Hammad, a fellow military man and the accused in the case, innocent before the judicial inquiry was complete. Shazia alleged that she was forced by the government to leave the country. In an interview given to The Washington Post in September 2005, Musharraf said that Pakistani women who had been the victims of rape treated rape as a "moneymaking concern", and were only interested in the publicity in order to make money and get a Canadian visa. He subsequently denied making these comments, but the Post made available an audio recording of the interview, in which Musharraf could be heard making the quoted remarks. Musharraf also denied Mukhtaran Mai, a Pakistani rape victim, the right to travel abroad, until pressured by US State Department. The remarks made by Musharraf sparked outrage and protests both internationally and in Pakistan by various groups i.e. women groups, activists. In a rally, held close to the presidential palace and Pakistan's parliament, hundreds of women demonstrated in Pakistan demanding Musharraf apologise for the controversial remarks about female rape victims. Assassination attempts Musharraf has survived multiple assassination attempts and alleged plots. In 2000 Kamran Atif, an alleged member of Harkat-ul Mujahideen al-Alami, tried to assassinate Musharraf. Atif was sentenced to death in 2006 by an Anti Terrorism Court. On 14 December 2003, Musharraf survived an assassination attempt when a powerful bomb went off minutes after his highly guarded convoy crossed a bridge in Rawalpindi; It was the third such attempt during his four-year rule. On 25 December 2003, two suicide bombers tried to assassinate Musharraf, but their car bombs failed to kill him; 16 others died instead. Musharraf escaped with only a cracked windshield on his car. Amjad Farooqi was an alleged mastermind behind these attempts, and was killed by Pakistani forces in 2004 after an extensive manhunt. On 6 July 2007, there was another attempted assassination, when an unknown group fired a 7.62 submachine gun at Musharraf's plane as it took off from a runway in Rawalpindi. Security also recovered 2 anti-aircraft guns, from which no shots had been fired. On 17 July 2007, Pakistani police detained 39 people in relation to the attempted assassination of Musharraf. The suspects were detained at an undisclosed location by a joint team of Punjab Police, the Federal Investigation Agency and other Pakistani intelligence agencies. Fall from the presidency By August 2007, polls showed 64 percent of Pakistanis did not want another Musharraf term. Controversies involving the atomic issues, Lal Masjid incident, the unpopular War in North-West Pakistan, the suspension of Chief Justice Iftikhar Muhammad Chaudhry, and widely circulated criticisms from rivals Benazir Bhutto and Nawaz Sharif, had brutalized the personal image of Musharraf in public and political circles. More importantly, with Shaukat Aziz departing from the office of Prime Minister, Musharraf could not have sustained his presidency any longer and dramatically fell from the presidency within a matter of eight months, after popular and mass public movements called for his impeachment for the actions taken during his presidency. Suspension of the Chief Justice On 9 March 2007, Musharraf suspended Chief Justice Iftikhar Muhammad Chaudhry and pressed corruption charges against him. He replaced him with Acting Chief Justice Javed Iqbal. Musharraf's moves sparked protests among Pakistani lawyers. On 12 March 2007, lawyers started a campaign called Judicial Activism across Pakistan and began boycotting all court procedures in protest against the suspension. In Islamabad, as well as other cities such as Lahore, Karachi, and Quetta hundreds of lawyers dressed in black suits attended rallies, condemning the suspension as unconstitutional. Slowly the expressions of support for the ousted Chief Justice gathered momentum and by May, protesters and opposition parties took out huge rallies against Musharraf, and his tenure as army chief was also challenged in the courts. Lal Masjid siege Lal Masjid had a religious school for women and the Jamia Hafsa madrassa, which was attached to the mosque. A male madrassa was only a few minutes drive away. In April 2007, the mosque administration started to encourage attacks on local video shops, alleging that they were selling porn films, and massage parlours, which were alleged to be used as brothels. These attacks were often carried out by the mosque's female students. In July 2007, a confrontation occurred when government authorities made a decision to stop the student violence and send police officers to arrest the responsible individuals and the madrassa administration. This development led to a standoff between police forces and armed students. Mosque leaders and students refused to surrender and fired at police from inside the mosque building. Both sides suffered casualties. Return of Benazir Bhutto and Nawaz Sharif On 27 July, Bhutto met for the first time with Musharraf in the United Arab Emirates to discuss her return to Pakistan. On 14 September 2007, Deputy Information Minister Tariq Azim stated that Bhutto will not be deported, but must face corruption charges against her. He clarified Sharif's and Bhutto's right to return to Pakistan. On 17 September 2007, Bhutto accused Musharraf's allies of pushing Pakistan to crisis by refusal to restore democracy and share power. Bhutto returned from eight years exile on 18 October. Musharraf called for a three-day mourning period after Bhutto's assassination on 27 December 2007. Sharif returned to Pakistan in September 2007 and was immediately arrested and taken into custody at the airport. He was sent back to Saudi Arabia. Saudi intelligence chief Muqrin bin Abdul-Aziz Al Saud and Lebanese politician Saad Hariri arrived separately in Islamabad on 8 September 2007, the former with a message from Saudi King Abdullah and the latter after a meeting with Nawaz Sharif in London. After meeting President General Pervez Musharraf for two-and-a-half hours discussing Nawaz Sharif's possible return. On arrival in Saudi Arabia, Nawaz Sharif was received by Prince Muqrin bin Abdul-Aziz, the Saudi intelligence chief, who had met Musharraf in Islamabad the previous day. That meeting had been followed by a rare press conference, at which he had warned that Sharif should not violate the terms of King Abdullah's agreement of staying out of politics for 10 years. Resignation from the Military On 2 October 2007, Musharraf appointed General Tariq Majid as Chairman Joint Chiefs Committee and approved General Ashfaq Kayani as vice chief of the army starting 8 October. When Musharraf resigned from military on 28 November 2007, Kayani became Chief of Army Staff. 2007 presidential elections In a March 2007 interview, Musharraf said that he intended to stay in office for another five years. A nine-member panel of Supreme Court judges deliberated on six petitions (including Jamaat-e-Islami's, Pakistan's largest Islamic group) for disqualification of Musharraf as a presidential candidate. Bhutto stated that her party may join other opposition groups, including Sharif's. On 28 September 2007, in a 6–3 vote, Judge Rana Bhagwandas's court removed obstacles to Musharraf's election bid. 2007 state of emergency On 3 November 2007 Musharraf declared emergency rule across Pakistan. He suspended the Constitution, imposed a state of emergency, and fired the Chief Justice of the Supreme Court again. In Islamabad, troops entered the Supreme Court building, arrested the judges and kept them detained in their homes. Independent and international television channels went off air. Public protests were mounted against Musharraf. 2008 general elections General elections were held on 18 February 2008, in which the Pakistan Peoples Party (PPP) polled the highest votes and won the most seats. On 23 March 2008, President Musharraf said an "era of democracy" had begun in Pakistan and that he had put the country "on the track of development and progress". On 22 March, the PPP named former parliament speaker Syed Yousaf Raza Gillani as its candidate for the country's next prime minister, to lead a coalition government united against him. Impeachment movement On 7 August 2008, the Pakistan Peoples Party and the Pakistan Muslim League (N) agreed to force Musharraf to step down and begin his impeachment. Asif Ali Zardari and Nawaz Sharif announced sending a formal request or joint charge sheet that he step down, and impeach him through parliamentary process upon refusal. Musharraf refused to step down. A charge-sheet had been drafted and was to be presented to parliament. It included Mr. Musharraf's first seizure of power in 1999—at the expense of Nawaz Sharif, the PML(N)'s leader, whom Mr. Musharraf imprisoned and exiled—and his second in November 2007, when he declared an emergency as a means to get re-elected as president. The charge-sheet also listed some of Mr. Musharraf's contributions to the "war on terror." Musharraf delayed his departure for the Beijing Olympics, by a day. On 11 August, the government summoned the national assembly. Exile On 18 August 2008, Musharraf announced his resignation. On the following day, he defended his nine-year rule in an hour-long televised speech. However, public opinion was largely against him by this time. A poll conducted a day after his resignation showed that 63% Pakistanis welcomed Musharraf's decision to step down while only 15% were unhappy with it. On 23 November 2008 he left for exile in London where he arrived the following day. Academia and lectureship After his resignation, Musharraf went to perform a holy pilgrimage to Mecca. He then went on a speaking and lectureship tour through the Middle East, Europe, and United States. Chicago-based Embark LLC was one of the international public-relations firms trying to land Musharraf as a highly paid keynote speaker. According to Embark President David B. Wheeler, the speaking fee for Musharraf would be $150,000–200,000 for a day plus jet and other V.I.P. arrangements on the ground. In 2011, he also lectured at the Carnegie Endowment for International Peace on politics and racism where he also authored and published a paper with George Perkvich. Party creation Musharraf launched his own political party, the All Pakistan Muslim League, in June 2010. Legal threats and actions The PML-N has tried to get Pervez Musharraf to stand trial in an article 6 trial for treason in relation to the emergency on 3 November 2007. The Prime Minister of Pakistan Yousaf Raza Gilani has said a consensus resolution is required in national assembly for an article 6 trial of Pervez Musharraf"I have no love lost for Musharraf ... if parliament decides to try him, I will be with parliament. Article 6 cannot be applied to one individual ... those who supported him are today in my cabinet and some of them have also joined the PML-N ... the MMA, the MQM and the PML-Q supported him ... this is why I have said that it is not doable," said the Prime Minister while informally talking to editors and also replying to questions by journalists at an Iftar-dinner he had hosted for them. Although the constitution of Pakistan, Article 232 and Article 236, provides for emergencies, and on 15 February 2008, the interim Pakistan Supreme Court attempted to validated the Proclamation of Emergency on 3 November 2007, the Provisional Constitution Order No 1 of 2007 and the Oath of Office (Judges) Order, 2007, after the Supreme Court judges were restored to the bench, on 31 July 2009, they ruled that Musharraf had violated the constitution when he declared emergency rule in 2007. Saudi Arabia exerted its influence to attempt to prevent treason charges, under Article 6 of the constitution, from being brought against
as Poland and the expanding Margraviate of Brandenburg. In the early 14th century the Teutonic Knights invaded and annexed Pomerelia from Poland into their monastic state, which already included historical Prussia. As a result of the Teutonic rule, in German terminology the name of Prussia was also extended to conquered Polish lands like Gdańsk Pomerania, although it was not inhabited by Baltic Prussians but Lechitic Poles. Meanwhile, the Ostsiedlung started to turn Slavic narrow Pomerania into an increasingly German-settled area; the remaining Wends and Polish people, often known as Kashubians, continued to settle within Pomerelia. In 1325 the line of the princes of Rügen died out, and the principality was inherited by the Griffins. Renaissance (circa 1400–1700) to Early Modern Age In 1466, with the Teutonic Order's defeat in the Thirteen Years' War, Pomerelia became again subject to the Polish Crown and formed the Pomeranian Voivodeship within the province of Royal Prussia. While the German population in the Duchy of Pomerania adopted the Protestant reformation in 1534, the Polish (along with Kashubian) population remained with the Roman Catholic Church. The Thirty Years' War severely ravaged and depopulated narrow Pomerania; few years later this same happened to Pomerelia (the Deluge). With the extinction of the Griffin house during the same period, the Duchy of Pomerania was divided between the Swedish Empire and Brandenburg-Prussia in 1648, while Pomerelia remained in with the Polish Crown. Modern Age Prussia gained the southern parts of Swedish Pomerania in 1720, invaded and annexed Pomerelia from Poland in 1772 and 1793, and gained the remainder of Swedish Pomerania in 1815, after the Napoleonic Wars. The former Brandenburg-Prussian Pomerania and the former Swedish parts were reorganized into the Prussian Province of Pomerania, while Pomerelia was made part of the Province of West Prussia. With Prussia, both provinces joined the newly constituted German Empire in 1871. Under German rule, the Polish minority suffered discrimination and oppressive measures aimed at eradicating its culture. Following the German Empire's defeat in World War I, however, Pomorze Gdańskie/Pomerelia was returned to the rebuilt Polish state as part of the so-called Polish Corridor), while German-majority Gdansk/Danzig was transformed into the independent Free City of Danzig. In 1938 Germany's Province of Pomerania was expanded to include northern parts of the former Province of Posen–West Prussia, and in late 1939 the annexed Pomorze Gdańskie/Polish Corridor became part of the wartime Reichsgau Danzig-West Prussia. The Nazis deported the Pomeranian Jews to a reservation near Lublin in Pomerelia. The Polish population suffered heavily during the Nazi oppression; more than 40,000 died in executions, death camps, prisons and forced labour, primarily those who were teachers, businessmen, priests, politicians, former army officers, and civil servants. Thousands of Poles and Kashubians suffered deportation, their homes taken over by the German military and civil servants, as well as some Baltic Germans resettled there between 1940 and 1943. After Nazi Germany's defeat in World War II, the German–Polish border was shifted west to the Oder–Neisse line, and all of Pomerania was in the Soviet Occupation Zone. The German inhabitants of the former eastern territories of Germany and Poles of German ethnicity from Pomerelia were expelled. Between 1945 and 1948, millions of ethnic Germans (Volksdeutsche) and German citizens (Reichsdeutsche), were removed from former German territory now governed by Poland and other Eastern European countries. Many German civilians were sent to internment and labor camps where they were used as forced labor as part of German reparations to countries in Eastern Europe. The death toll attributable to the flight and expulsions is disputed, with low-range estimates in the hundreds of thousands (see: Flight and Expulsion of Germans 1944-1950). The area was resettled primarily with Poles of Polish ethnicity, (some themselves expellees from former eastern Poland) and some Poles of Ukrainian ethnicity (resettled under Operation Vistula) and few Polish Jews. Most of Hither or Western Pomerania (Vorpommern) remained in Germany, and most of the expelled Pomeranians found refuge there, later many moved on to other German regions and abroad. Today German Hither Pomerania forms the eastern part of the state of Mecklenburg-Vorpommern, while the Polish part is divided mainly between the West Pomeranian, Pomeranian voivodeships, with their capitals in Szczecin and Gdańsk. During the 1980s, the Solidarity and Die Wende ("the change") movements overthrew the Communist regimes implemented during the post-war era; since then, Pomerania is democratically governed. Pomeranian dialect and traditions still live in the country of Brazil in a colony where the language is still spoken. The arrival of Pomerania immigrants with Germans and Italians helped form the state of Espírito Santo since the early 1930s. Their importance and respect are one of the cultural signatures of the area. The Brazilian city of Pomerode (in the state of Santa Catarina) was founded by Pomeranian Germans in 1861 and is considered the most typically German of all the German towns of southern Brazil. Demographics The German part of Western Pomerania is inhabited by German Pomeranians. In other parts, Poles are the dominant ethnic group since the territorial changes of Poland after World War II, and the resulting Polonization. Kashubians, descendants of the medieval West Slavic Pomeranians, are numerous in rural Pomerelia. German Hither Pomerania had a population of about 470,000 in 2012 (districts of Vorpommern-Rügen and Vorpommern-Greifswald combined) – while the Polish districts of Hither Pomerania had a population of about 580,000 in 2012 (Szczecin and Świnoujście cities with powiat rights, Police County, as well as Goleniów Wolin and Międzyzdroje gminas combined). So overall, about 1.15 million people live in the historical region of Hither Pomerania today, while the Szczecin metropolitan area reaches even further. Pomerelia is dominated by the Tricity metropolitan area (Pomeranian Voivodeship) with its population in 2012 estimated at least at 1,035,000 and the area at 1,332,51 km2, encompassing the Tricity itself with a population of 748,986 combining the eponymous three cities of Gdańsk (population 460,427), Gdynia (population 248,726) and Sopot (population 38,217), as well as the Little Kashubian Tricity with a population of 120,158 people (2012), formed by the City of Wejherowo (population 50,310 in 2012) and the towns (urban gminas) of Rumia (population 49,230 in 2020) and Reda (population 26,011 in 2019). The area also includes two smaller towns of Żukowo and Pruszcz Gdański belonging to the eponymous urban-rural gminas, and a number of rural gminas. Cities The list includes the 14 municipalities in Poland electing a city mayor () instead of a town mayor (), with 9 of them holding the status of a city with powiat rights (, an independent city), as well as the 2 municipalities in Germany holding the status of a district-belonging city (), as no city of the German part of Pomerania holds currently any higher status, such as a partially of fully independent city (, Kreisfreie Stadt, or Stadtkreis), or a city-state (). Cities in the historical region of Hither Pomerania Szczecin, city with powiat rights (West Pomeranian Voivodeship): 408,913; up to 763,321 in the metropolitan area Stralsund (Vorpommern-Rügen district): 59,418 Greifswald (Low German: Griepswohld; Vorpommern-Greifswald district): 59,232 Świnoujście, city with powiat rights (West Pomeranian Voivodeship); 40,864 Cities in the historical region of Farther Pomerania Koszalin, city with powiat rights (West Pomeranian Voivodeship): 109,343 Słupsk, city with powiat rights (Pomeranian Voivodeship): 94,849 Stargard (Stargard County, West
carry different meanings, referring either to Farther Pomerania (in German usage and historical usage based on German terminology), or to Pomerelia or the Pomeranian Voivodeship (in Polish usage). History Prehistory to the Middle Ages (circa 400 A.D. – 1400 A.D.) Settlement in the area called Pomerania for the last 1,000 years started by the end of the Vistula Glacial Stage, some 13,000 years ago. Archeological traces have been found of various cultures during the Stone and Bronze Age, Baltic peoples, Germanic peoples and Veneti during the Iron Age and, in the Dark Ages, West Slavic tribes and Vikings. Starting in the 10th century, early Polish rulers subdued the region, successfully integrating the eastern part with Poland, while the western part fell under the suzerainty of Denmark and the Holy Roman Empire in the late 12th century. Gdańsk, established during the reign of Mieszko I of Poland has since become Poland's main port (apart from periods of Poland losing control over the region). In the 12th century, the Duchy of Pomerania (western part), as a vassal state of Poland, became Christian under saint Otto of Bamberg (the Apostle of the Pomeranians); at the same time Pomerelia (eastern part) became a part of diocese of Włocławek within Poland. Since the late 12th-early 13th century, the Griffin Duchy of Pomerania stayed with the Holy Roman Empire and the Principality of Rugia with Denmark, while Pomerelia, under the ruling of Samborides, was a part of Poland. Pomerania, during its alliance in the Holy Roman Empire, shared borders with West Slavic state Oldenburg, as well as Poland and the expanding Margraviate of Brandenburg. In the early 14th century the Teutonic Knights invaded and annexed Pomerelia from Poland into their monastic state, which already included historical Prussia. As a result of the Teutonic rule, in German terminology the name of Prussia was also extended to conquered Polish lands like Gdańsk Pomerania, although it was not inhabited by Baltic Prussians but Lechitic Poles. Meanwhile, the Ostsiedlung started to turn Slavic narrow Pomerania into an increasingly German-settled area; the remaining Wends and Polish people, often known as Kashubians, continued to settle within Pomerelia. In 1325 the line of the princes of Rügen died out, and the principality was inherited by the Griffins. Renaissance (circa 1400–1700) to Early Modern Age In 1466, with the Teutonic Order's defeat in the Thirteen Years' War, Pomerelia became again subject to the Polish Crown and formed the Pomeranian Voivodeship within the province of Royal Prussia. While the German population in the Duchy of Pomerania adopted the Protestant reformation in 1534, the Polish (along with Kashubian) population remained with the Roman Catholic Church. The Thirty Years' War severely ravaged and depopulated narrow Pomerania; few years later this same happened to Pomerelia (the Deluge). With the extinction of the Griffin house during the same period, the Duchy of Pomerania was divided between the Swedish Empire and Brandenburg-Prussia in 1648, while Pomerelia remained in with the Polish Crown. Modern Age Prussia gained the southern parts of Swedish Pomerania in 1720, invaded and annexed Pomerelia from Poland in 1772 and 1793, and gained the remainder of Swedish Pomerania in 1815, after the Napoleonic Wars. The former Brandenburg-Prussian Pomerania and the former Swedish parts were reorganized into the Prussian Province of Pomerania, while Pomerelia was made part of the Province of West Prussia. With Prussia, both provinces joined the newly constituted German Empire in 1871. Under German rule, the Polish minority suffered discrimination and oppressive measures aimed at eradicating its culture. Following the German Empire's defeat in World War I, however, Pomorze Gdańskie/Pomerelia was returned to the rebuilt Polish state as part of the so-called Polish Corridor), while German-majority Gdansk/Danzig was transformed into the independent Free City of Danzig. In 1938 Germany's Province of Pomerania was expanded to include northern parts of the former Province of Posen–West Prussia, and in late 1939 the annexed Pomorze Gdańskie/Polish Corridor became part of the wartime Reichsgau Danzig-West Prussia. The Nazis deported the Pomeranian Jews to a reservation near Lublin in Pomerelia. The Polish population suffered heavily during the Nazi oppression; more than 40,000 died in executions, death camps, prisons and forced labour, primarily those who were teachers, businessmen, priests, politicians, former army officers, and civil servants. Thousands of Poles and Kashubians suffered deportation, their homes taken over by the German military and civil servants, as well as some Baltic Germans resettled there between 1940 and 1943. After Nazi Germany's defeat in World War II, the German–Polish border was shifted west to the Oder–Neisse line, and all of Pomerania was in the Soviet Occupation Zone. The German inhabitants of the former eastern territories of Germany and Poles of German ethnicity from Pomerelia were expelled. Between 1945 and 1948, millions of ethnic Germans (Volksdeutsche) and German citizens (Reichsdeutsche), were removed from former German territory now governed by Poland and other Eastern European countries. Many German civilians were sent to internment and labor camps where they were used as forced labor as part of German reparations to countries in Eastern Europe. The death toll attributable to the flight and expulsions is disputed, with low-range estimates in the hundreds of thousands (see: Flight and Expulsion of Germans 1944-1950). The area was resettled primarily with Poles of Polish ethnicity, (some themselves expellees from former eastern Poland) and some Poles of Ukrainian ethnicity (resettled under Operation Vistula) and few Polish Jews. Most of Hither or Western Pomerania (Vorpommern) remained in Germany, and most of the expelled Pomeranians found refuge there, later many moved on to other German regions and abroad. Today German Hither Pomerania forms the eastern part of the state of Mecklenburg-Vorpommern, while the Polish part is divided mainly between the West Pomeranian, Pomeranian voivodeships, with their capitals in Szczecin and Gdańsk. During the 1980s, the Solidarity and Die Wende ("the change") movements overthrew the Communist regimes implemented during the post-war era; since then, Pomerania is democratically governed. Pomeranian dialect and traditions still live in the country of Brazil in a colony where the language is still spoken. The arrival of Pomerania immigrants with Germans and Italians helped form the state of Espírito Santo since the early 1930s. Their importance and respect are one of the cultural signatures of the area. The Brazilian city of Pomerode (in the state of Santa Catarina) was founded by Pomeranian Germans in 1861 and is considered the most typically German of all the German towns of southern Brazil. Demographics The German part of Western Pomerania is inhabited by German Pomeranians. In other parts, Poles are the dominant ethnic group since the territorial changes of Poland after World War II, and the resulting Polonization. Kashubians, descendants of the medieval West Slavic Pomeranians, are numerous in rural Pomerelia. German Hither Pomerania had a population of about 470,000 in 2012 (districts of Vorpommern-Rügen and Vorpommern-Greifswald combined) – while the Polish districts of Hither Pomerania had a population of about 580,000 in 2012 (Szczecin and Świnoujście cities with powiat rights, Police County, as well as Goleniów Wolin and Międzyzdroje gminas combined). So overall, about 1.15 million people live in the historical region of Hither Pomerania today, while the Szczecin metropolitan area reaches even further. Pomerelia is dominated by the Tricity metropolitan area (Pomeranian Voivodeship) with its population in 2012 estimated at least at 1,035,000 and the area at 1,332,51 km2, encompassing the Tricity itself with a population of 748,986 combining the eponymous three cities of Gdańsk (population 460,427), Gdynia (population 248,726) and Sopot (population 38,217), as well as the Little Kashubian Tricity with a population of 120,158 people (2012), formed by the City of Wejherowo (population 50,310 in 2012) and the towns (urban gminas) of Rumia (population 49,230 in 2020) and Reda (population 26,011 in 2019). The area also includes two smaller towns of Żukowo and Pruszcz Gdański belonging to the eponymous urban-rural gminas, and a number of rural gminas. Cities The list includes the 14 municipalities in Poland electing a city mayor () instead of a town mayor (), with 9 of them holding the status of a city with powiat rights (, an independent city),
active. Panga are slow to reach sexual maturity, with a minimum population doubling time of 4.5–14 years. In other countries, the name panga may refer to a different species. In Indonesia, it refers to Megalaspis cordyla, in Spain, France, the Netherlands and Poland it refers to Pangasius hypophthalmus, and in Kenya it refers to Trichiurus lepturus. References External links FAO's Species Fact Sheet about Megalaspis cordyla Sparidae Fish
southwest Indian Ocean. Alternatively called "torpedo scads", they are cold-blooded with white flesh. Their scales are generally pink in color with whitish underbelly and blue-green stripes running laterally along their sides. Over the course of its life, a panga will undergo periodic sex-changes with as much as 30% of the
called Progeny Debian, is a defunct free operating system. Progeny announced in a post to its various mailing lists on 1 May 2007 that they were ceasing operations, and shut down their website. Progeny Debian was an alternative to Debian 3.1. Furthermore, it was based upon the Linux Standard Base (LSB) 3.0, adopting technology such as the
to its various mailing lists on 1 May 2007 that they were ceasing operations, and shut down their website. Progeny Debian was an alternative to Debian 3.1. Furthermore, it was based upon the Linux Standard Base (LSB) 3.0, adopting technology such as the Anaconda installer ported from Red Hat, Advanced Packaging Tool, and Discover. Progeny Debian aimed to be a model for developing
ttl=56 time=11.632 ms 64 bytes from 93.184.216.34: icmp_seq=1 ttl=56 time=11.726 ms 64 bytes from 93.184.216.34: icmp_seq=2 ttl=56 time=10.683 ms 64 bytes from 93.184.216.34: icmp_seq=3 ttl=56 time=9.674 ms 64 bytes from 93.184.216.34: icmp_seq=4 ttl=56 time=11.127 ms --- www.example.com ping statistics --- 5 packets transmitted, 5 packets received, 0.0% packet loss round-trip min/avg/max/stddev = 9.674/10.968/11.726/0.748 ms The output lists each probe message and the results obtained. Finally it lists the statistics of the entire test. In this example, the shortest round trip time was 9.674 ms, the average was 10.968 ms, and the maximum value was 11.726 ms. The measurement had a standard deviation of 0.748 ms. Error indications In cases of no response from the target host, most implementations display either nothing or periodically print notifications about timing out. Possible ping results indicating a problem include the following: or host, network or protocol unreachable source route failed fragmentation needed or destination network/host unknown source host is isolated communication with destination network administratively prohibited communication with destination host administratively prohibited for this ToS the destination network is unreachable for this ToS the destination host is unreachable communication administratively prohibited host precedence violation precedence cutoff in effect In case of error, the target host or an intermediate router sends back an ICMP error message, for example "host unreachable" or "TTL exceeded in transit". In addition, these messages include the first eight bytes of the original message (in this case header of the ICMP echo request, including the quench value), so the ping utility can match responses to originating queries. Message format ICMP packet Generic composition of an ICMP packet: IPv4 Header (in blue): protocol set to 1 (ICMP) and Type of Service set to 0. IPv6 Header (in blue): Next Header set to 58 (ICMP6) ICMP Header (in red): Type of ICMP message (8 bits) Code (8 bits) Checksum (16 bits), the 16-bit one's complement of the one's complement sum of the packet. For IPv4, this is calculated from the ICMP message starting with the Type field (the IP header is not included). For IPv6 this is calculated from the ICMP message, prepended with an IPv6 "pseudo-header". Header Data (32 bits) field, which in this case (ICMP echo request and replies), will be composed of identifier (16 bits) and sequence number (16 bits). ICMP Payload: payload for the different kind of answers; can be an arbitrary length, left to implementation detail. However, the packet including IP and ICMP headers must be less than the maximum transmission unit of the network or risk being fragmented. Echo request The echo request ("ping") is an ICMP/ICMP6 message. The Identifier and Sequence Number can be used by the client to match the reply with the request that caused the reply. In practice, most Linux systems use a unique identifier for every ping process, and sequence number is an increasing number within that process. Windows uses a fixed identifier, which varies between Windows versions, and a sequence number that is only reset at boot time. Echo reply The echo reply is an ICMP message generated in response to an echo request; it is mandatory for all hosts, and must include the exact payload received in the request. The identifier and sequence number can be used by the client to associate each echo request with its reply. Payload The payload of the packet is generally filled with ASCII characters, as the output of the tcpdump utility shows in the last 32 bytes of the following example (after the eight-byte ICMP header starting with ): 16:24:47.966461 IP (tos 0x0, ttl 128, id 15103, offset 0, flags [none], proto: ICMP (1), length: 60) 192.168.146.22 > 192.168.144.5: ICMP echo request, id 1, seq 38, length 40 0x0000: 4500 003c 3aff 0000 8001 5c55 c0a8 9216 E..<:.....\U.... 0x0010: c0a8
administration software. Ping measures the round-trip time for messages sent from the originating host to a destination computer that are echoed back to the source. The name comes from active sonar terminology that sends a pulse of sound and listens for the echo to detect objects under water. Ping operates by sending Internet Control Message Protocol (ICMP) echo request packets to the target host and waiting for an ICMP echo reply. The program reports errors, packet loss, and a statistical summary of the results, typically including the minimum, maximum, the mean round-trip times, and standard deviation of the mean. The command-line options of the ping utility and its output vary between the numerous implementations. Options may include the size of the payload, count of tests, limits for the number of network hops (TTL) that probes traverse, interval between the requests and time to wait for a response. Many systems provide a companion utility ping6, for testing on Internet Protocol version 6 (IPv6) networks, which implement ICMPv6. History The ping utility was written by Mike Muuss in December 1983 during his employment at the Ballistic Research Laboratory, now the US Army Research Laboratory. A remark by David Mills on using ICMP echo packets for IP network diagnosis and measurements prompted Muuss to create the utility to troubleshoot network problems. The author named it after the sound that sonar makes, since its methodology is analogous to sonar's echolocation. The backronym Packet InterNet Groper for PING has been used for over 30 years, and although Muuss says that from his point of view PING was not intended as an acronym, he has acknowledged Mills' expansion of the name. The first released version was public domain software; all subsequent versions have been licensed under the BSD license. Ping was first included in 4.3BSD. The FreeDOS version was developed by Erick Engelke and is licensed under the GPL. Tim Crawford developed the ReactOS version. It is licensed under the MIT License. RFC 1122 prescribes that any host must process ICMP echo requests and issue echo replies in return. Invocation example The following is the output of running ping on Linux for sending five probes (1 second interval by default, configurable via -i option) to the target host www.example.com: $ ping -c 5 www.example.com PING www.example.com (93.184.216.34): 56 data bytes 64 bytes from 93.184.216.34: icmp_seq=0 ttl=56 time=11.632 ms 64 bytes from 93.184.216.34: icmp_seq=1 ttl=56 time=11.726 ms 64 bytes from 93.184.216.34: icmp_seq=2 ttl=56 time=10.683 ms 64 bytes from 93.184.216.34: icmp_seq=3 ttl=56 time=9.674 ms 64 bytes from 93.184.216.34: icmp_seq=4 ttl=56 time=11.127 ms --- www.example.com ping statistics --- 5 packets transmitted, 5 packets received, 0.0% packet loss round-trip min/avg/max/stddev = 9.674/10.968/11.726/0.748 ms The output lists each probe message and the results obtained. Finally it lists the statistics of the entire test. In this example, the shortest round trip time was 9.674 ms, the average was 10.968 ms, and the maximum value was 11.726 ms. The measurement had a standard deviation of 0.748 ms. Error indications In cases of no response from the target host, most implementations display either nothing or periodically print notifications about timing out. Possible ping results indicating a problem include the following:
finitely-generated subgroup) the subgroups of finite index are open. This generalizes an earlier analogous result of Jean-Pierre Serre for topologically finitely-generated pro-p groups. The proof uses the classification of finite simple groups. As an easy corollary of the Nikolov–Segal result above, any surjective discrete group homomorphism φ: G → H between profinite groups G and H is continuous as long as G is topologically finitely-generated. Indeed, any open subgroup of H is of finite index, so its preimage in G is also of finite index, hence it must be open. Suppose G and H are topologically finitely-generated profinite groups which are isomorphic as discrete groups by an isomorphism ι. Then ι is bijective and continuous by the above result. Furthermore, ι−1 is also continuous, so ι is a homeomorphism. Therefore the topology on a topologically finitely-generated profinite group is uniquely determined by its algebraic structure. Profinite completion Given an arbitrary group , there is a related profinite group , the profinite completion of . It is defined as the inverse limit of the groups , where runs through the normal subgroups in of finite index (these normal subgroups are partially ordered by inclusion, which translates into an inverse system of natural homomorphisms between the quotients). There is a natural homomorphism , and the image of under this homomorphism is dense in . The homomorphism is injective if and only if the group is residually finite (i.e., , where the intersection runs through all normal subgroups of finite index). The homomorphism is characterized by the following universal property: given any profinite group and any group homomorphism , there exists a unique continuous group homomorphism with . Ind-finite groups There is a notion of ind-finite group, which is the conceptual dual to profinite groups; i.e. a group G is ind-finite if it is the direct limit of an inductive system of finite groups. (In particular, it is an ind-group.) The usual terminology is different: a group G is called locally finite if every finitely-generated subgroup is finite. This is equivalent, in fact, to being 'ind-finite'. By applying Pontryagin duality, one can see that abelian profinite groups are in duality with locally finite discrete abelian groups. The latter are
topology we obtain on Gal(L/K) is known as the Krull topology after Wolfgang Krull. showed that every profinite group is isomorphic to one arising from the Galois theory of some field K, but one cannot (yet) control which field K will be in this case. In fact, for many fields K one does not know in general precisely which finite groups occur as Galois groups over K. This is the inverse Galois problem for a field K. (For some fields K the inverse Galois problem is settled, such as the field of rational functions in one variable over the complex numbers.) Not every profinite group occurs as an absolute Galois group of a field. The fundamental groups considered in algebraic geometry are also profinite groups, roughly speaking because the algebra can only 'see' finite coverings of an algebraic variety. The fundamental groups of algebraic topology, however, are in general not profinite: for any prescribed group, there is a 2-dimensional CW complex whose fundamental group equals it (fix a presentation of the group; the CW complex has one 0-cell, a loop for every generator, and a 2-cell for every relation, whose attaching map corresponds to the relation in the "obvious" way: e.g. for the relation abc=1, the attaching map traces a generator of the fundamental groups of the loops for a, b, and c in order. The computation follows by van Kampen's theorem.) The automorphism group of a locally finite rooted tree is profinite. Properties and facts Every product of (arbitrarily many) profinite groups is profinite; the topology arising from the profiniteness agrees with the product topology. The inverse limit of an inverse system of profinite groups with continuous transition maps is profinite and the inverse limit functor is exact on the category of profinite groups. Further, being profinite is an extension property. Every closed subgroup of a profinite group is itself profinite; the topology arising from the profiniteness agrees with the subspace topology. If N is a closed normal subgroup of a profinite group G, then the factor group G/N is profinite; the topology arising from the profiniteness agrees with the quotient topology. Since every profinite group G is compact Hausdorff, we have a Haar measure on G, which allows us to measure the "size" of subsets of G, compute certain probabilities, and integrate functions on G. A subgroup of a profinite group is open if and only if it is closed and has finite index. According to a theorem of Nikolay Nikolov and Dan Segal, in any topologically finitely-generated profinite group (that is, a profinite group that has a dense finitely-generated subgroup) the subgroups of finite index are open. This generalizes an earlier analogous result of Jean-Pierre Serre for topologically finitely-generated pro-p groups. The proof uses the classification of finite simple groups. As an easy corollary of the Nikolov–Segal result above, any surjective discrete group homomorphism φ: G → H between profinite groups G and H is continuous as long as G is topologically finitely-generated. Indeed, any open subgroup of H is of finite index, so its preimage in G is also of finite index, hence it must be open. Suppose G and H are topologically finitely-generated profinite groups which are isomorphic as discrete groups by an isomorphism ι. Then ι is bijective and continuous by the above result. Furthermore, ι−1 is also continuous, so ι is a homeomorphism. Therefore the topology on a topologically finitely-generated profinite group is uniquely determined by its algebraic structure. Profinite completion Given an arbitrary group , there is a related profinite group , the profinite completion of . It is defined as the inverse limit of the groups , where runs through the normal subgroups in of finite index (these normal subgroups are partially ordered by inclusion, which translates into an inverse system of natural homomorphisms between
Vic Reeves' Big Night Out and extensively for the BBC, with Whitehouse appearing on A Bit of Fry and Laurie as a man with a clinical need to have his bottom fondled, and Paul Merton: The Series, then on Harry Enfield's Television Programme, where he developed numerous characters including DJ Mike Smash of Smashie and Nicey, alongside Enfield as Dave Nice. TV career While watching a preview tape of highlights from Enfield's programme, Whitehouse and Higson were inspired to create a rapid-fire delivery comedy series which would evolve into The Fast Show (when shown in the United States on BBC America, the show was titled Brilliant). Whitehouse's characters included Rowley Birkin QC, Unlucky Alf, Arthur Atkinson, Ron Manager and Ted. An online series of The Fast Show commissioned by Fosters led to six weekly episodes launched on 10 November 2011. In 2001 and 2002 Whitehouse and his Fast Show collaborator Dave Cummings co-wrote two series of the BBC comedy drama Happiness; Whitehouse also performed the lead role as a voice-over actor with a mid-life crisis. Whitehouse wrote, produced and appeared with Chris Langham in the 2005 comedy drama Help, also for the BBC. In this series he took 25 roles, all patients of Langham's psychotherapist (except one, who is Langham's psychotherapist's psychotherapist). The pair's collaboration resulted in Whitehouse taking the witness stand on 24 July 2007 in the trial of Langham, in regard to the charge of holding explicit images and videos of minors. Langham claimed he downloaded this material as research for a character in the second series of Help, but Whitehouse's testimony only partially corroborated this explanation. Whitehouse appeared in the BBC sketch series Harry & Paul (formerly Ruddy Hell! It's Harry and Paul), starring alongside Harry Enfield. Whitehouse starred alongside Charlie Higson in the BBC2 comedy series Bellamy's People, with the first episode broadcast on 21 January 2010. The comedy evolved from the BBC Radio 4 program Down the Line. The show originally had the working title of Bellamy's Kingdom. In October 2014 Harry Enfield and Whitehouse returned to the characters of Frank and George in a sketch for Channel 4's testicular
took 25 roles, all patients of Langham's psychotherapist (except one, who is Langham's psychotherapist's psychotherapist). The pair's collaboration resulted in Whitehouse taking the witness stand on 24 July 2007 in the trial of Langham, in regard to the charge of holding explicit images and videos of minors. Langham claimed he downloaded this material as research for a character in the second series of Help, but Whitehouse's testimony only partially corroborated this explanation. Whitehouse appeared in the BBC sketch series Harry & Paul (formerly Ruddy Hell! It's Harry and Paul), starring alongside Harry Enfield. Whitehouse starred alongside Charlie Higson in the BBC2 comedy series Bellamy's People, with the first episode broadcast on 21 January 2010. The comedy evolved from the BBC Radio 4 program Down the Line. The show originally had the working title of Bellamy's Kingdom. In October 2014 Harry Enfield and Whitehouse returned to the characters of Frank and George in a sketch for Channel 4's testicular cancer awareness comedy series The Feeling Nuts Comedy Night. In 2015 his sitcom Nurse, based on his Radio 4 series of the same name (see below), debuted on BBC2 on 10 March. In August 2015, Whitehouse, alongside Enfield, in celebration of their 25-year partnership, presented An Evening With Harry Enfield and Paul Whitehouse. In June and July 2018 Whitehouse appeared with his long-time friend and fellow comedian Bob Mortimer in a BBC2 six-part series, Mortimer & Whitehouse: Gone Fishing. The two friends, who both suffer from heart conditions, share their thoughts and experiences while fishing at a variety of locations around the UK. The fourth series of Gone Fishing began broadcasting in 2021. Radio Whitehouse and Charlie Higson produced and appeared in a spoof phone-in show Down the Line on BBC Radio 4. The first series was broadcast May–June 2006. A second series was broadcast 16 January – 20 February 2007, during which they won a Sony Radio Academy Award. A third series was broadcast in January 2008, a fourth in January 2011 and a fifth in May 2013. In February 2014, Radio 4 broadcast Nurse, written by Whitehouse and David Cummings and starring Esther Coles in the title role, with Whitehouse playing a variety of characters, including Graham Downs who had previously appeared in Down the Line. The show would become the basis for the 2015 BBC Two TV series Nurse. Other He also starred alongside Eddie Large and Russ Abbot in episode 4 of Horne & Corden. Comic Relief 2011 contained a new parody video of "Newport (Ymerodraeth State of Mind)" directed by MJ Delaney featuring Whitehouse and other Welsh celebrities lip-syncing to the song. It is available to download via iTunes. Johnny Depp described Whitehouse as "the greatest actor of all time". Whitehouse and John Sullivan's son, Jim Sullivan, have written Only Fools and Horses The Musical, which launched on 9 February 2019 at the Theatre Royal Haymarket, London. Whitehouse stars as Grandad. Influences Whitehouse's main early influences were the sketches of Les Dennis and Dustin Gee and The Goodies. In 2001, when asked about comedians who had influenced him, Whitehouse said that Monty Python, Peter Cooke and Dudley Moore were the main influences from when he was young. He also cited his modern influences as Harry Enfield, of whom he said without meeting he would not have been doing what he does now, and the approach of Reeves and Mortimer who he described as "far and away the best comedians that we have had in this country for a long while." Personal life Whitehouse and his wife Fiona were married for eight years and had two daughters, Molly and Sophie, before they divorced in the early 2000s. He met his partner Mine Conkbayir, aged 23, when she was working in
the ages strictly regulated by Imperial or other authorities. In spite of early Roman Catholic Church prohibitions against charging interest on loans, there is some evidence that the Franciscans were permitted to begin the practice as an aid to the poor. In 1338, Edward III pawned his jewels to raise money for his war with France. King Henry V did much the same in 1415. The Lombards were not a popular class, and Henry VII harried them a good deal. In 1603 an Act against Brokers was passed and remained on the statute-book until 1872. It was aimed at the many counterfeit brokers in London. This type of broker was evidently regarded as a fence. Crusaders, predominantly in France, brokered their land holdings to monasteries and diocese for funds to supply, outfit, and transport their armies to the Holy Land. Instead of outright repayment, the Church reaped a certain amount of crop returns for a certain amount of seasons, which could additionally be re-exchanged in a type of equity. A pawnbroker can also be a charity. In 1450, Barnaba Manassei, a Franciscan friar, began the Monte di Pietà movement in Perugia, Italy. It provided financial assistance in the form of no-interest loans secured with pawned items. Instead of interest, the Monte di Pietà urged borrowers to make donations to the Church. It spread through Italy, then to other parts of Europe. The first Monte de Piedad organization in Spain was founded in Madrid, and from there the idea was transferred to New Spain by Pedro Romero de Terreros, the Count of Santa Maria de Regla and Knight of Calatrava. The Nacional Monte de Piedad is a charitable institution and pawn shop whose main office is located just off the Zócalo, or main plaza of Mexico City. It was established between 1774 and 1777 by Pedro Romero de Terreros as part of a movement to provide interest-free or low-interest loans to the poor. It was recognized as a national charity in 1927 by the Mexican government. Today it is a fast-growing institution with over 152 branches all over Mexico and with plans to open a branch in every Mexican city. Business model Assessment of items The pawning process begins when a customer brings an item into a pawn shop. Common items pawned (or, in some instances, sold outright) by customers include jewelry, electronics, collectibles, musical instruments, tools, and (depending on local regulations) firearms. Gold, silver, and platinum are popular items—which are often purchased, even if in the form of broken jewelry of little value. Metal can still be sold in bulk to a bullion dealer or smelter for the value by weight of the component metals. Similarly, jewelry that contains genuine gemstones, even if broken or missing pieces, have value. The pawnbroker assumes the risk that an item might have been stolen. However, laws in many jurisdictions protect both the community and broker from unknowingly handling stolen goods (also known as fencing). These laws often require that the pawnbroker establish positive identification of the seller through photo identification (such as a driver's license or government-issued identity document), as well as a holding period placed on an item purchased by a pawnbroker (to allow time for local law enforcement authorities to track stolen items). In some jurisdictions, pawnshops must give a list of all newly pawned items and any associated serial number to police, so the police can determine if any of the items have been reported stolen. Many police departments advise burglary or robbery victims to visit local pawnshops to see if they can locate stolen items. Some pawnshops set up their own screening criteria to avoid buying stolen property. The pawnbroker assesses an item for its condition and marketability by testing the item and examining it for flaws, scratches or other damage. Another aspect that affects marketability is the supply and demand for the item in the community or region. In some markets, the used goods market is so flooded with used stereos and car stereos, for example, that pawnshops will only accept the higher-quality brand names. Alternatively, a customer may offer to pawn an item that is difficult to sell, such as a surfboard in an inland region, or a pair of snowshoes in warm-winter regions. The pawnshop owner either turns down hard-to-sell items, or offers a low price. While some items never get outdated, such as hammers and hand saws, electronics and computer items quickly become obsolete and unsaleable. Pawnshop owners must learn about different makes and models of computers, software, and other electronic equipment, so they can value objects accurately. To assess value of different items, pawnbrokers use guidebooks ("blue books"), catalogs, Internet search engines, and their own experience. Some pawnbrokers have trained in identification of gems, or employ a specialist to assess jewelry. One of the risks of accepting secondhand goods is that the item may be counterfeit. If the item is counterfeit, such as a fake Rolex watch, it may have only a fraction of the value of the genuine item. Once the pawnbroker determines the item is genuine and not likely stolen, and that it is marketable, the pawnbroker offers the customer an amount for it. The customer can either sell the item outright if (as in most cases) the pawnbroker is also a licensed secondhand dealer, or offer the item as collateral on a loan. Most pawnshops are willing to negotiate the amount of the loan with the client. Determining amount of loan To determine the amount of the loan, the pawnshop owner needs to take into account several factors. A key factor is the predicted resale value of the item. This is often thought of in terms of a range, with the low point being the wholesale value of the used good, in the case that the pawnshop is unable to sell it to pawnshop customers, and they decide to sell it to a wholesale merchant of used goods. The higher point in the range is the retail sale price in the pawnshop. For example, a five-year-old laptop may have been bought by the customer for $1,000. However, as a used item in a pawnshop, it might only fetch $250 as a purchase price in the pawnshop, because the customers will be wary that it might be a "lemon" that the seller is getting rid of because it has some hard-to-detect problem, and because pawnshops do not typically offer a warranty with goods sold. Used electronics wholesalers will buy the laptop from the pawnshop owner for $100 to $150. The wholesaler pays a lower price than the retail value because they have the added cost of hiring electronics technicians who overhaul and repair the items so that they can be sold in used electronics stores. The pawnshop owner also takes into account their knowledge of supply and demand for the item in question to determine if they think that they will end up selling the laptop for $100 to a wholesaler or $250
to my grandmother, so I will certainly return for it") as a means of obtaining a loan. Other customers return to the same store, repeatedly pawn the same items as a way of borrowing money, and return to pay the interest and recover the items before the end of the loan period; thus, the pawnbroker knows that redemption is likely and will, therefore, make the loan. The saleability of the item and the amount that the customer wants for it are also factored into the pawnbroker's assessment; if a customer offers a very salable item at a low price, the pawnbroker may accept it even if it is unlikely that the customer will return, because the pawnshop can turn around a quick profit on the item. However, if a customer offers an extremely low price the pawnbroker may turn down the offer because this suggests that the item may either be counterfeit or stolen. In some countries such as Sweden, there is legislation to prevent the pawnbroker from making unfair profits (usury due to financial distress or ignorance of the customer) at the expense of the customer by low valuations of their collaterals. It is stated that the pawnbroker may not keep the collateral but must sell them at public auction. Any excess after paying the loan, the interest and auction costs must be paid to the customer. If the item does not fetch a price that will cover these expenses the pawnbroker may keep the item and sell it through other channels. Despite this protection, the cost for the customer to borrow money this way will be high, and if they cannot redeem the collateral it would in many cases be better to sell the goods directly. Inventory management Pawnshops have to be careful to manage how many new items they accept as pawns: either too little inventory or too much is bad. A pawnshop might have too little inventory if, for example, it mostly buys jewels and gold that it resells or smelts—or perhaps the pawnshop owner quickly sells most items through specialty shops (e.g., musical instruments to music stores, stereos to used hi-fi audio stores, etc.). In this case, the pawnshop is less interesting to customers, because it is mostly empty. On the other extreme, a pawnshop with a huge inventory has several disadvantages. If the store is crammed with used athletic gear, old stereos, and old tools, the store owner must spend time and money shelving and sorting items, displaying them on different stands or in glass cases, and monitoring customers to prevent shoplifting. If there are too many low-value, poor quality items, such as old toasters, scratched-up 20-year-old TVs, and worn-out sports gear piled into cardboard boxes, the store may begin to look more like a rummage sale or flea market. Small, high-value items such as iPod players or cell phones must be in locked glass display cases, which means the owner may need additional staff to unlock the cabinets for items customers want to examine. As a store fills with items, an owner must protect inventory from theft by hiring staff to supervise the different areas or install security cameras and alarms. Too much unsold inventory means that the store has not been able to realize value from these items to provide cash to lend. The better option lies in the middle: a store with a moderate amount of good quality, brand-name items arranged neatly in the display windows attracts passersby, who are more likely to enter and shop. If items are attractively laid out in display cases and shelves, the pawnshop looks more professional and reputable. Once passersby start shopping in the store, they may be more inclined to pawn or sell their own items to the pawnshop. Some pawnshop owners prevent cluttered look by storing overstocked items, or less attractive items such as snow tires, in a backroom or basement. Some pawnshop companies operate a chain of stores in a state or province. This way, they can balance inventory between stores. For example, they can move some of a rural store's surfeit of fishing gear to an urban store. Some stores also slim down inventory by selling items to speciality retailers. A pawnshop in a low-income neighborhood that pays a customer $300 for a power amplifier with a used value of $2000 may find the unit hard to sell alongside much less expensive merchandise. They may sell the amplifier to a used audio equipment store whose customers expect higher-end equipment. Some pawnshops sell speciality items online, on eBay or other websites. A speciality item such as a high-end model railroad set may not sell in the store for its "blue book" value. On an online auction, it stands a good chance of bringing a good price. Another growing trend in the industry is vehicle pawn or auto pawning. This form of pawnbroking works like a traditional pawn loan, however, these stores only accept vehicles as security. Many stores are also accepting "Title Loans", where a customer can pawn the ownership or "Title" documents of their vehicle. This essentially means that the pawnbroker owns the car while the customer continues to drive it, and the customer regain ownership once they pay back their loan. Auxiliary operations While the main business activities of a pawnshop are lending money for interest based on valuable items that customers bring in, some pawnshops also undertake other business activities, such as selling brand-new retail items that are in demand in the neighborhood of the store. Depending on where a pawnshop is located, these other retail items may range from musical instruments to firearms. Some pawnbrokers also sell brand-new self-defense items such as pepper spray or stun guns. Many pawnshops will also trade used items, as long as the transaction turns a profit for pawn shop. In cases where the pawnshop buys items outright, the money is not a loan; it is a straight payment for the item. On sales, the pawnshop may offer layaway plans, subject to conditions (down payment, regular payments, and forfeiture of previously paid amounts if the item is not paid off). Some pawnshops may keep a few unusual, high value items on display to capture the interests of passersby, such as a vintage Harley Davidson motorcycle; the owner is not typically expecting to sell these items. Other activities carried out by pawnshops are financial services including fee-based check cashing, payday loans, vehicle title or house title loans, and currency exchange services. Upscale pawnshops Upscale pawnshops began to appear in the early 20th century, often referred to as "loan offices", since the term “pawn shop” had a very negative historical reputation at this point. Some of these so-called loan offices are even located in the upper floors of office buildings. The modern euphemism for the upscale pawn shop is the "high-end collateral lender", lending to upper-class often white-collar individuals, including doctors, lawyers and bankers, as well as more colorful individuals like high-rolling gamblers. They are also interchangeably called "upscale pawnshops" and "high-end pawnshops" due to their acceptance of higher value merchandise in exchange for short-term loans. These objects can include wine collections, jewelry, large diamonds, fine art, cars, and unique memorabilia. Loans are often sought to deal with business revenue shortfalls and other expensive fiscal issues. Upscale pawnshops have also been featured in reality television Industry In the US, there are over 11,000 pawnbrokers and an industry revenue of $14.5 billion. The US industry serves 30 million customers. Symbol The pawnbrokers' symbol is three spheres suspended from a bar. The three sphere symbol may be indirectly attributed to the Medici family of Florence, Italy, owing to its symbolic meaning in heraldry. This refers to the Italian region of Lombardy, where pawn shop banking originated under the name of Lombard banking. It has been conjectured that the golden spheres were originally three flat yellow effigies of bezants, or gold coins, laid heraldically upon a sable field, but that they were converted into spheres to better attract attention. Most European towns called the pawn shop the "Lombard". The Lombards were a banking community in medieval London, England. According to legend, a Medici employed by Charlemagne slew a giant using three bags of rocks. The three-ball symbol became the family crest. Since the Medicis were so successful in the financial, banking, and moneylending industries, other families also adopted the symbol. Throughout the Middle Ages, coats of arms bore three balls, orbs, plates, discs, coins and more as symbols of monetary success. Saint Nicholas is the patron saint of pawnbrokers. The symbol has also been attributed to the story of Nicholas giving a poor man's three daughters each a bag of gold so they could get married. In Asia In Hong Kong the practice follows the Chinese tradition, and the counter of the shop is typically higher than the average person for security. A customer can only hold up his hand to offer belongings and there is a wooden screen between the door and the counter for customers' privacy. The symbol of a pawn shop in Hong Kong is a bat holding a coin (, Cantonese: fūk syú diu gām chín). The bat signifies fortune and the coin signifies benefits. In Japan, the usual symbol for a pawn shop is a circled number seven because "shichi", the Japanese word for seven, sounds similar to the word for "pawn" (). The majority of pawnbrokers in Malaysia, a multi-race country wherein Malaysian Chinese consists 25% of the population, are managed by Malaysian Chinese. In Malay, pawn is called "pajak gadai". A valid and licensed pawnshop in Malaysia must always declare themselves as a "pajak gadai" or a pawn shop for their company registration. They must also fulfill the requirements of the Ministry of Housing and Local Government which states the pawn counter must not be higher than 4 feet, is bullet-proof, has stainless-steel counters/doors, strong rooms with automatic locks, safes, equipped with fully computerized system, CCTV, alarm, and pawnbroker insurance. In the Philippines, pawnshops are generally privately-owned businesses and are regulated by the Bangko Sentral ng Pilipinas (BSP). Pawnshops in the country traditionally have Spanish names beginning with "Agencia de Empeños" (lit. "Pawn agency"), contrary to "Casa de Empeños" in Spain and Latin
as a concrescence of abstract ingredient eternal objects. God enters into every temporal actual entity. Whitehead's ontological principle is that whatever reality pertains to an abstraction is derived from the actual entities upon which it is founded or of which it is comprised. Causation and concrescence of a process Concrescence is a term coined by Whitehead to show the process of jointly forming an actual entity that was without form, but about to manifest itself into an entity Actual full (satisfaction) based on datums or for information on the universe. The process of forming an actual entity is the case based on the existing datums. Concretion process can be regarded as subjectification process. Datum is a term coined by Whitehead to show the different variants of information possessed by actual entity. In process philosophy, datum is obtained through the events of concrescence. Every actual entity has a variety of datum. Commentary on Whitehead and on process philosophy Whitehead is not an idealist in the strict sense. Whitehead's thought may be regarded as related to the idea of panpsychism (also known as panexperientialism, because of Whitehead's emphasis on experience). On God Whitehead's philosophy is very complex, subtle and nuanced and in order to comprehend his thinking regarding what is commonly referred to by many religions as "God", it is recommended that one read from Process and Reality Corrected Edition, wherein regarding "God" the authors elaborate Whitehead's conception. "He is the unconditioned actuality of conceptual feeling at the base of things; so that by reason of this primordial actuality, there is an order in the relevance of eternal objects to the process of creation (343 of 413) (Location 7624 of 9706 Kindle ed.) Whitehead continues later with, "The particularities of the actual world presuppose it ; while it merely presupposes the general metaphysical character of creative advance, of which it is the primordial exemplification (344 of 413) (Location 7634 of 9706 Kindle Edition)." Process philosophy, might be considered according to some theistic forms of religion to give God a special place in the universe of occasions of experience. Regarding Whitehead's use of the term "occasions" in reference to "God", it is explained in Process and Reality Corrected Edition that "'Actual entities'-also termed 'actual occasions'-are the final real things of which the world is made up. There is no going behind actual entities to find anything [28] more real. They differ among themselves: God is an actual entity, and so is the most trivial puff of existence in far-off empty space. But, though there are gradations of importance, and diversities of function, yet in the principles which actuality exemplifies all are on the same level. The final facts are, all alike, actual entities; and these actual entities are drops of experience, complex and interdependent. It also can be assumed within some forms of theology that a God encompasses all the other occasions of experience but also transcends them and this might lead to it being argued that Whitehead endorses some form of panentheism. Since, it is argued theologically, that "free will" is inherent to the nature of the universe, Whitehead's God is not omnipotent in Whitehead's metaphysics. God's role is to offer enhanced occasions of experience. God participates in the evolution of the universe by offering possibilities, which may be accepted or rejected. Whitehead's thinking here has given rise to process theology, whose prominent advocates include Charles Hartshorne, John B. Cobb, Jr., and Hans Jonas, who was also influenced by the non-theological philosopher Martin Heidegger. However, other process philosophers have questioned Whitehead's theology, seeing it as a regressive Platonism. Whitehead enumerated three essential natures of God. The primordial nature of God consists of all potentialities of existence for actual occasions, which Whitehead dubbed eternal objects. God can offer possibilities by ordering the relevance of eternal objects. The consequent nature of God prehends everything that happens in reality. As such, God experiences all of reality in a sentient manner. The last nature is the superjective. This is the way in which God's synthesis becomes a sense-datum for other actual entities. In some sense, God is prehended by existing actual entities. Legacy and applications Biology In plant morphology, Rolf Sattler developed a process morphology (dynamic morphology) that overcomes the structure/process (or structure/function) dualism that is commonly taken for granted in biology. According to process morphology, structures such as leaves of plants do not have processes, they are processes. In evolution and in development, the nature of the changes of biological objects are considered by many authors to be more radical than in physical systems. In biology, changes are not just changes of state in a pre-given space, instead the space and more generally the mathematical structures required to understand object change over time. Ecology With its perspective that everything is interconnected, that all life has value, and that non-human entities are also experiencing subjects, process philosophy has played an important role in discourse on ecology and sustainability. The first book to connect process philosophy with environmental ethics was John B. Cobb, Jr.'s 1971 work, Is It Too Late: A Theology of Ecology. In a more recent book (2018) edited by John B. Cobb, Jr. and Wm. Andrew Schwartz, Putting Philosophy to Work: Toward an Ecological Civilization contributors explicitly explore the ways in which process philosophy can be put to work to address the most urgent issues facing our world today, by contributing to a transition toward an ecological civilization. That book emerged from the largest international conference held on the theme of ecological civilization (Seizing an Alternative: Toward an Ecological Civilization) which was organized by the Center for Process Studies in June 2015. The conference brought together roughly 2,000 participants from around the world and featured such leaders in the environmental movement as Bill McKibben, Vandana Shiva, John B. Cobb, Jr., Wes Jackson, and Sheri Liao. The notion of ecological civilization is often affiliated with the process philosophy of Alfred North Whitehead—especially in China. Mathematics In the philosophy of mathematics, some of Whitehead's ideas re-emerged in combination with cognitivism as the cognitive science of mathematics and embodied mind theses. Somewhat earlier, exploration of mathematical practice and quasi-empiricism in mathematics from the 1950s to 1980s had sought alternatives to metamathematics in social behaviours around mathematics itself: for instance, Paul Erdős's simultaneous belief in Platonism and a single "big book" in which all proofs existed, combined with his personal obsessive need or decision to collaborate with the widest possible number of other mathematicians. The process, rather than the outcomes, seemed to drive his explicit behaviour and odd use of language, as if the synthesis of Erdős and collaborators in seeking proofs, creating sense-datum for other mathematicians, was itself the expression of a divine will. Certainly, Erdős behaved as if nothing else in the world mattered, including money or love, as emphasized in his biography The Man Who Loved Only Numbers. Medicine Several fields of science and especially medicine seem to make liberal use of ideas in process
I was lying asleep near it till it rang. An actual entity is a general philosophical term for an utterly determinate and completely concrete individual particular of the actually existing world or universe of changeable entities considered in terms of singular causality, about which categorical statements can be made. Whitehead's most far-reaching and radical contribution to metaphysics is his invention of a better way of choosing the actual entities. Whitehead chooses a way of defining the actual entities that makes them all alike, qua actual entities, with a single exception. For example, for Aristotle, the actual entities were the substances, such as Socrates. Besides Aristotle's ontology of substances, another example of an ontology that posits actual entities is in the monads of Leibniz, which are said to be 'windowless'. Whitehead's actual entities For Whitehead's ontology of processes as defining the world, the actual entities exist as the only fundamental elements of reality. The actual entities are of two kinds, temporal and atemporal. With one exception, all actual entities for Whitehead are temporal and are occasions of experience (which are not to be confused with consciousness). An entity that people commonly think of as a simple concrete object, or that Aristotle would think of as a substance, is, in this ontology, considered to be a temporally serial composite of indefinitely many overlapping occasions of experience. A human being is thus composed of indefinitely many occasions of experience. The one exceptional actual entity is at once both temporal and atemporal: God. He is objectively immortal, as well as being immanent in the world. He is objectified in each temporal actual entity; but He is not an eternal object. The occasions of experience are of four grades. The first grade comprises processes in a physical vacuum such as the propagation of an electromagnetic wave or gravitational influence across empty space. The occasions of experience of the second grade involve just inanimate matter; "matter" being the composite overlapping of occasions of experience from the previous grade. The occasions of experience of the third grade involve living organisms. Occasions of experience of the fourth grade involve experience in the mode of presentational immediacy, which means more or less what are often called the qualia of subjective experience. So far as we know, experience in the mode of presentational immediacy occurs in only more evolved animals. That some occasions of experience involve experience in the mode of presentational immediacy is the one and only reason why Whitehead makes the occasions of experience his actual entities; for the actual entities must be of the ultimately general kind. Consequently, it is inessential that an occasion of experience have an aspect in the mode of presentational immediacy; occasions of the grades one, two, and three, lack that aspect. There is no mind-matter duality in this ontology, because "mind" is simply seen as an abstraction from an occasion of experience which has also a material aspect, which is of course simply another abstraction from it; thus the mental aspect and the material aspect are abstractions from one and the same concrete occasion of experience. The brain is part of the body, both being abstractions of a kind known as persistent physical objects, neither being actual entities. Though not recognized by Aristotle, there is biological evidence, written about by Galen, that the human brain is an essential seat of human experience in the mode of presentational immediacy. We may say that the brain has a material and a mental aspect, all three being abstractions from their indefinitely many constitutive occasions of experience, which are actual entities. Time, causality, and process Inherent in each actual entity is its respective dimension of time. Potentially, each Whiteheadean occasion of experience is causally consequential on every other occasion of experience that precedes it in time, and has as its causal consequences every other occasion of experience that follows it in time; thus it has been said that Whitehead's occasions of experience are 'all window', in contrast to Leibniz's 'windowless' monads. In time defined relative to it, each occasion of experience is causally influenced by prior occasions of experiences, and causally influences future occasions of experience. An occasion of experience consists of a process of prehending other occasions of experience, reacting to them. This is the process in process philosophy. Such process is never deterministic. Consequently, free will is essential and inherent to the universe. The causal outcomes obey the usual well-respected rule that the causes precede the effects in time. Some pairs of processes cannot be connected by cause-and-effect relations, and they are said to be spatially separated. This is in perfect agreement with the viewpoint of the Einstein theory of special relativity and with the Minkowski geometry of spacetime. It is clear that Whitehead respected these ideas, as may be seen for example in his 1919 book An Enquiry concerning the Principles of Natural Knowledge as well as in Process and Reality. In this view, time is relative to an inertial reference frame, different reference frames defining different versions of time. Atomicity The actual entities, the occasions of experience, are logically atomic in the sense that an occasion of experience cannot be cut and separated into two other occasions of experience. This kind of logical atomicity is perfectly compatible with indefinitely many spatio-temporal overlaps of occasions of experience. One can explain this kind of atomicity by saying that an occasion of experience has an internal causal structure that could not be reproduced in each of the two complementary sections into which it might be cut. Nevertheless, an actual entity can completely contain each of indefinitely many other actual entities. Another aspect of the atomicity of occasions of experience is that they do not change. An actual entity is what it is. An occasion of experience can be described as a process of change, but it is itself unchangeable. The reader should bear in mind that the atomicity of the actual entities is of a simply logical or philosophical kind, thoroughly different in concept from the natural kind of atomicity that describes the atoms of physics and chemistry. Topology Whitehead's theory of extension was concerned with the spatio-temporal features of his occasions of experience. Fundamental to both Newtonian and to quantum theoretical mechanics is the concept of momentum. The measurement of a momentum requires a finite spatiotemporal extent. Because it has no finite spatiotemporal extent, a single point of Minkowski space cannot be an occasion of experience, but is an abstraction from an infinite set of overlapping or contained occasions of experience, as explained in Process and Reality. Though the occasions of experience are atomic, they are not necessarily separate in extension, spatiotemporally, from one another. Indefinitely many occasions of experience can overlap in Minkowski space. Nexus is a term coined by Whitehead to show the network actual entity from the universe. In the universe of actual entities spread actual entity. Actual entities are clashing with each other and form other actual entities. The birth
pairs of trousers. They actually rotated (and sometimes mixed with painful results) these styles daily until returning to the basic white and gray uniform ensemble in 1985. In 1976, the National League celebrated its 100th anniversary. To coincide with it, certain NL teams wore old-style pillbox hats complete with horizontal pinstripes. After the season, the Pirates were the only team to adopt the hats permanently (alternating between a black hat and a gold hat for several seasons until keeping the black hat in 1985). They kept the hat through the 1986 season, which would be Barry Bonds' rookie season with the team. The hats, which recall the team's last World Series championship season (1979), remain popular items in the throwback market. The 2013 season marked the last of one of the team's former logos, introduced in 1997 just after former owner Kevin McClatchy took over the team. The Pirates chose to use the "P" on their caps as the primary logo; however, the former logo will continue to be used as a secondary logo. On December 13, 2014, the Pirates unveiled a new camo alternate jersey, which honors the soldiers in the Armed Forces. It was worn on every Thursday home game during the 2015 season. The camouflage alternates were replaced by new military appreciation uniforms in the 2018 season, white with camo green wordmarks, numbers, piping, and patches. The bandana on the Pirate sleeve logo was recolored with a camouflage pattern to match. On February 18, 2016, the Pirates unveiled a new throwback alternate uniform in the style of the 1979 team. This uniform features yellow jerseys and old-style pillbox hats. It was worn on every Sunday home game during the 2016 season. Ahead of the 2020 season, the Pirates revived script wordmarks on their gray road and new black alternate road jerseys, which were unveiled on January 24, 2020. Script wordmarks had previously been seen on the road jerseys from 1990 until 2000. The alternate road jersey also features a Pirate wearing a re-colored bandana, yellow to match the theme of the jersey, and is worn with a black cap featuring the "P" logo outlined in black and yellow. The new jersey's addition resulted in the removal of the 1979 throwbacks from the regular rotation. Rivalries Philadelphia Phillies The rivalry between the Philadelphia Phillies and the Pirates was considered by some to be one of the best rivalries in the National League until 1994. It began when the Pittsburgh Pirates entered the NL in 1887, four years after the Phillies. The Phillies and the Pirates remained together after the National League split into two divisions in 1969. During the period of two-division play (1969–1993), the two National League East division rivals won the two highest numbers of division championships, reigning almost exclusively as NL East champions in the 1970s and again in the early 1990s. The Pirates nine, the Phillies six; together, the two teams' 15 championships accounted for more than half of the 25 NL East championships during that span. After the Pirates moved to the National League Central in 1994, the teams face each other only in two series each year and the rivalry has diminished. However, many fans, especially older ones, retain their dislike for the other team, with regional differences between Eastern and Western Pennsylvania still fueling the rivalry. Within the Central Division Arguably the Pirates' biggest rival is the Cincinnati Reds, given the two teams' proximity, the carryover of the cities' football rivalry, and the fact that the Reds and Pirates have met six times in the postseason, most recently in the 2013 National League Wild Card Game. In the 2010s, the two teams frequently hit each other with pitches, occasionally resulting in brawls. From 2013 to 2015, the Pirates battled with the St. Louis Cardinals for the Central Division title, with the Cardinals narrowly winning the division each year. The two teams faced off in the 2013 National League Division Series, which the Cardinals won in five games. The Pirates had a contentious battle with the Milwaukee Brewers for a Wild Card spot in 2014 and faced off against the Chicago Cubs in the 2015 National League Wild Card Game. The Cubs were major rivals for the Pirates earlier in their history, as both were among the best teams in baseball in the early 1900s and the Cubs eliminated the Pirates from the pennant race in the last week of the 1938 season. Interleague The Pirates play an annual interleague series against the Detroit Tigers. While the Pirates and Tigers only became "natural rivals" because the other AL and NL Central teams were already paired up, it has become popular with fans of both teams, possibly due to the rivalry between the National Hockey League's Detroit Red Wings and Pittsburgh Penguins. The two teams have several other connections as well. The Tigers' AA Minor League affiliate, the Erie SeaWolves, located near Pittsburgh, is a former affiliate of the Pirates and has retained the logo of a wolf wearing a pirate bandanna and eye patch. Additionally, Jim Leyland, former manager of both the Pirates (1986–1996) and the Tigers (2005–2013), remains popular in Pittsburgh where he resides. The Pirates led the regular-season series, 36–29. The two teams played in the 1909 World Series. An on-and-off rivalry with the Cleveland Guardians stems from the close proximity of the two cities, and features some carryover elements from the longstanding rivalry in the National Football League between the Cleveland Browns and Pittsburgh Steelers. Because the Guardians' designated interleague rival is the Reds and the Pirates' designated rival is the Tigers, the teams have played periodically, with one three-game series per season from 1997 to 2001, 2003, 2006, 2009 to 2012, 2015, and 2018. Since 2012, the Guardians and Pirates play three or four games every three seasons when the AL Central plays the NL Central as part of the interleague play rotation. The Pirates lead the series 21–18. The teams played six games in 2020 as MLB instituted an abbreviated schedule focusing on regional match-ups, and an additional three games in Pittsburgh in 2021. Roster Players of note Retired numbers Along with the league-wide retired number of 42, there are nine retired Pirates jersey numbers to date. As of June 12, 2019, Bill Mazeroski is the lone survivor of the Pittsburgh Pirates whose numbers are retired. Baseball Hall of Famers Ford C. Frick Award recipients Awards Most Valuable Player Award Andrew McCutchen (2013) Barry Bonds (1990, 1992) Willie Stargell (1979) Dave Parker (1978) Roberto Clemente (1966) Dick Groat (1960) Paul Waner (1927) Cy Young Award Doug Drabek (1990) Vern Law (1960, MLB) Rookie of the Year Award Jason Bay (2004) Manager of the Year Award Clint Hurdle (2013) Jim Leyland (1990, 1992) Comeback Player of the Year Award Francisco Liriano (2013) Rick Reuschel (1985) Willie Stargell (1978) Vern Law (1964) Roberto Clemente Award Andrew McCutchen (2015) Willie Stargell (1974) Team captains Dick Groat -1962 Bill Mazeroski 1963–1972 Willie Stargell 1973–1982 Bill Madlock 1983 Franchise records Career batting Career pitching Win-loss records 100 Wins in a Season 1902 (103–36), Fred Clarke 1909 (110–42), Fred Clarke 100 Losses in a Season 1890 (23–113), Guy Hecker 1917 (51–103), Jim Callahan, Honus Wagner, and Hugo Bezdek 1952 (42–112), Billy Meyer 1953 (50–104), Fred Haney 1954 (53–101), Fred Haney 1985 (57–104), Chuck Tanner 2001 (62–100), Lloyd McClendon 2010 (57–105), John Russell 2021 (61–101), Derek Shelton First-in-MLB accomplishments On May 8, 1886, the Pittsburgh Alleghenys turned the first 3–4–2 triple play in Major League history. In the fourth inning of a game, the Cincinnati Red Stockings put runners in first and second with no outs. John Reilly grounded out to first base, where Fred Carroll recorded the first out. He threw to second base, where Sam Barkley made the tag for the second out. The runner from second decided to try for home plate and he was cut down on a throw from Barkley and a tag by Doggie Miller. The Alleghenys won the game, 9–4. First ever Major League Baseball game broadcast on the radio, a game between the Pirates and the host Philadelphia Phillies aired August 5, 1921, on KDKA (AM) Pittsburgh. The Pirates won the game, 8–5. In 1925, the Pirates became the first MLB team to recover from a 3-games-to-1 deficit in winning a best-of-seven World Series; they then became the first MLB team to repeat that feat in 1979. During the 1953 season, the Pirates became the first team to permanently adopt batting helmets on both offense and defense. These helmets resembled a primitive fiberglass "miner's cap". This was the mandate of general manager Branch Rickey, who also owned stock in the company producing the helmets. Under Rickey's orders, all Pirate players had to wear the helmets both at bat and in the field. The helmets became a permanent feature for all Pirate hitters, but within a few weeks the team began to abandon their use of helmets in the field, partly because of their awkward and heavy feel. Once the Pirates discarded the helmets on defense, the trend disappeared from the game. In 2014, Major League Baseball allowed pitchers to choose to wear a padded hat that aims to combine the added safety of a helmet with the comfort of a baseball cap. The cap would prove widely unpopular, with only Alex Torres of the New York Mets choosing to wear it. First franchise to win a World Series on a home run (1960 World Series) in the 7th game. The only other team to accomplish this feat is the Toronto Blue Jays in 1993, though theirs came in Game 6. In the Pirates became the first major league club to create their uniforms using a cotton-nylon blend featuring pull-over shirts and beltless pants. The first all-minority lineup in MLB history took the field on September 1, 1971. The lineup was Rennie Stennett, Gene Clines, Roberto Clemente, Willie Stargell, Manny Sanguillén, Dave Cash, Al Oliver, Jackie Hernández, and Dock Ellis. The first World Series night game was played in Three Rivers Stadium on October 13,
Base Ball Club of Pittsburgh, the team was listed as "Allegheny" in the standings, and was sometimes called the "Alleghenys" (rarely the "Alleghenies") in that era's custom of referring to a team by its pluralized city or club name. After five mediocre seasons in the A.A., Pittsburgh became the first A.A. team to switch to the older National League in 1887. At the time, William A. Nimick was club president and Horace Phillips manager. Before the 1890 season, almost all of the Alleghenys' best players bolted to the Players' League's Pittsburgh Burghers. The Players' League collapsed after the season, and the players were allowed to go back to their old clubs. However, the Alleghenys also scooped up highly regarded second baseman Lou Bierbauer, who had previously played with the AA's Philadelphia Athletics. Although the Athletics had failed to include Bierbauer on their reserve list, they loudly protested the Alleghenys' move. In an official complaint, an AA official claimed the Alleghenys' signing of Bierbauer was "piratical". This incident (discussed at some length in The Beer and Whisky League, by David Nemec, written in 1994) quickly accelerated into a schism between the leagues that contributed to the demise of the A.A. Although the Alleghenys were never found guilty of wrongdoing, their allegedly "piratical" act gained them the occasional nickname "Pirates" starting in 1891. Within a few years, the nickname caught on with Pittsburgh newspapers. The nickname was first acknowledged on the team's uniforms in 1912. After almost two decades of mediocre baseball, the Pirates' fortunes began to change at the turn of the 20th century. The Pirates acquired several star players from the Louisville Colonels, who were slated for elimination when the N.L. contracted from 12 to 8 teams. (The franchises did not formally consolidate; the player acquisitions were separate transactions.) Among those players was Honus Wagner, who would become one of the first players inducted to the Baseball Hall of Fame. The Pirates were among the best teams in baseball in the early 1900s, winning three consecutive National League pennants from 1901 to 1903 and participating in the first modern World Series ever played, which they lost to Boston. The Pirates returned to the World Series in 1909, defeating the Detroit Tigers for their first-ever world title. That year, the Pirates moved from Exposition Park to one of the first steel and concrete ballparks, Forbes Field. As Wagner aged, the Pirates began to slip down the National League standings in the 1910s, culminating in a disastrous 51–103 record in 1917; however, veteran outfielder Max Carey and young players Pie Traynor and Kiki Cuyler, along with a remarkably deep pitching staff, brought the Pirates back to relevance in the 1920s. The Pirates won their second title in 1925, becoming the first team to come back from a 3–1 deficit in the World Series. The Pirates returned to the World Series in 1927 but were swept by the Murderer's Row Yankees. The Pirates remained a competitive team through the 1930s but failed to win the pennant, coming closest in 1938 when they were passed by the Chicago Cubs in the final week of the season. Despite the prowess of Ralph Kiner as a slugger, the Pirates were mostly miserable in the 1940s and 1950s. Branch Rickey was brought in to rebuild the team, which returned to the World Series in 1960. They were outscored over the course of the series by the Yankees, yet the Pirates won on a walk-off home run by Bill Mazeroski in the bottom of the 9th inning in Game 7. As of 2020, it is the only Game 7 walk-off home run in World Series history. Led by right fielder Roberto Clemente, the Pirates remained a strong team throughout the 1960s but did not return to the World Series until 1971. Playing in the new Three Rivers Stadium, the Pirates defeated the favored Baltimore Orioles behind Clemente's hitting and the pitching of Steve Blass. In the same year on September 1, the Pirates became the first team to field an all-Black and Latino lineup. Despite Clemente's death after the 1972 season, the Pirates were one of the dominant teams of the decade, winning the newly created National League East in 1970, 1971, 1972, 1974, 1975, and 1979. Powered by sluggers such as Willie Stargell, Dave Parker, and Al Oliver, the team was nicknamed "The Lumber Company." Behind Stargell's leadership and the disco song "We Are Family" (which the team adopted as its theme song), the Pirates came back from a 3–1 deficit to once again defeat the Orioles in the 1979 World Series for the franchise's fifth championship. During the 1979 championship season, a Pittsburgh player was designated as Most Valuable Player in every available category: All-Star Game MVP (Dave Parker), NLCS MVP (Willie Stargell), World Series MVP (Willie Stargell), and National League MVP (Willie Stargell, shared with Keith Hernandez of St. Louis). The Pirates sank back into mediocrity in the 1980s and returned to post-season play in the early 1990s behind young players like Barry Bonds, Bobby Bonilla, and Doug Drabek. The Pirates won three straight division titles from 1990 to 1992 but lost in the National League Championship Series each time, notably coming within one out of advancing to the World Series in 1992. Several of the team's best players, including Bonds and Drabek, left as free agents after that season. With salaries rising across baseball, the small-market Pirates struggled to keep pace with the sport and they posted a losing record for 20 consecutive seasons, a record among North American professional sports teams. Even the opening of a new stadium in 2001, PNC Park, did little to change the team's fortunes. The Pirates finally returned to the postseason in 2013 behind National League MVP Andrew McCutchen, defeating the Cincinnati Reds in the Wild Card Game. They were eliminated in five games in the next round by the St. Louis Cardinals. That season, the Pirates also became the seventh MLB team to reach 10,000 all-time wins. On Opening Day 2015 the Pirates' loss was the team's 10,000th making the Pirates the fourth MLB team to achieve this distinction, following the Philadelphia Phillies, Atlanta Braves, and the Chicago Cubs. The Pirates returned to the postseason in 2014 and 2015 and lost the Wild Card game both times and have not qualified for the playoffs since then. Logos and uniforms The Pirates have had many uniforms and logo changes over the years, with the only consistency being the "P" on the team's cap. It was adopted in 1948. Aside from style changes in the cap itself, the "P" logo has remained since. In 1948, the team broke away from the patriotic "Red, White, & Blue" color scheme when they adopted the current black & gold color scheme, to match that of the colors of the Flag of Pittsburgh and, to a lesser extent at the time, the colors of the then-relatively unknown Pittsburgh Steelers of the National Football League. The team had made a similar change to black and gold in 1924, but the change did not last beyond that season. Along with the San Francisco Giants, the Pirates are one of two pre-expansion National League teams that completely changed their colors, although red returned as an "accent color" in 1997 and remained until 2009. In the late 1950s, the team adopted sleeveless jerseys. While not an innovation by the team (the honor goes to the Cincinnati Reds), the Pirates helped popularize the look. The team brought back the vested jerseys in 2001, retaining the style until 2009, although the away jerseys said "Pittsburgh" in script instead of "Pirates." In 2009, they introduced a new home, away and alternate black jersey all with sleeves. However, they kept the pinstriped sleeveless vest for Sunday home games. Coinciding with the move into Three Rivers Stadium in 1970, the team introduced pullover nylon/cotton jerseys and beltless pants as part of their new uniform set (later to become polyester doubleknit), becoming the first team in baseball to sport such a look. This look would quickly be adopted by most teams by the end of the decade and become the prominent look of 1970s and 1980s baseball. The Pirates ditched the pullover style in favor of the traditional button-down style in 1991, one of the last teams to switch. The Pirates were also innovators in wearing third jerseys. Even though the Oakland Athletics would wear the jerseys first, by 1977, the Pirates had uniform styles which included two different caps, two different undershirts, three different jerseys and three different pairs of trousers. They actually rotated (and sometimes mixed with painful results) these styles daily until returning to the basic white and gray uniform ensemble in 1985. In 1976, the National League celebrated its 100th anniversary. To coincide with it, certain NL teams wore old-style pillbox hats complete with horizontal pinstripes. After the season, the Pirates were the only team to adopt the hats permanently (alternating between a black hat and a gold hat for several seasons until keeping the black hat in 1985). They kept the hat through the 1986 season, which would be Barry Bonds' rookie season with the team. The hats, which recall the team's last World Series championship season (1979), remain popular items in the throwback market. The 2013 season marked the last of one of the team's former logos, introduced in 1997 just after former owner Kevin McClatchy took over the team. The Pirates chose to use the "P" on their caps as the primary logo; however, the former logo will continue to be used as a secondary logo. On December 13, 2014, the Pirates unveiled a new camo alternate jersey, which honors the soldiers in the Armed Forces. It was worn on
After the death of Damasus I, Siricius was elected pope unanimously, despite attempts by Ursinus to promote himself. Emperor Valentinian II's confirmation of his election stilled any further objections. Siricius was an active pope, involved in the administration of the Church and the handling of various factions and viewpoints within it. In response to a letter from Bishop Himerius of Tarragona, he issued the Directa decretal, containing decisions on fifteen different points, on matters regarding baptism, penance, church discipline and the celibacy of the clergy. His are the oldest completely preserved decretals. Heresies According to the life in the "Liber Pontificalis" (ed. Duchesne, I, 216), Siricius also took severe measures against the Manichæans at Rome. However, as Duchesne remarks (loc. cit., notes) it cannot be assumed from the writings of the converted Augustine of Hippo, who was a Manichæan when he went to Rome (383), that Siricius took any particular steps against them, yet Augustine would certainly have commented on this if such had been the case. The mention in the "Liber Pontificalis" belongs properly to the life of Pope Leo I. Neither is it probable, as Langen thinks (Gesch. der röm. Kirche, I, 633), that Priscillianists are to be understood by this mention of Manichæans, although probably Priscillianists were at times called Manichæans in the writings of that age. The western emperors, including Honorius and Valentinian III, issued laws against the Manichæans, whom they declared to be political offenders, and took severe action against the members of this sect (Codex Theodosian, XVI, V, various laws). In the East, Siricius interposed to settle the Meletian schism at Antioch; this schism had continued notwithstanding the death in 381 of Meletius at the Council of Constantinople. The followers of Meletius elected Flavian as his successor, while the adherents of Bishop Paulinus, after the death of this bishop (388), elected Evagrius. Evagrius died in 392 and through Flavian's management no successor was elected. By the mediation of St. John
of Tarragona, he issued the Directa decretal, containing decisions on fifteen different points, on matters regarding baptism, penance, church discipline and the celibacy of the clergy. His are the oldest completely preserved decretals. Heresies According to the life in the "Liber Pontificalis" (ed. Duchesne, I, 216), Siricius also took severe measures against the Manichæans at Rome. However, as Duchesne remarks (loc. cit., notes) it cannot be assumed from the writings of the converted Augustine of Hippo, who was a Manichæan when he went to Rome (383), that Siricius took any particular steps against them, yet Augustine would certainly have commented on this if such had been the case. The mention in the "Liber Pontificalis" belongs properly to the life of Pope Leo I. Neither is it probable, as Langen thinks (Gesch. der röm. Kirche, I, 633), that Priscillianists are to be understood by this mention of Manichæans, although probably Priscillianists were at times called Manichæans in the writings of that age. The western emperors, including Honorius and Valentinian III, issued laws against the Manichæans, whom they declared to be political offenders, and took severe action against the members of this sect (Codex Theodosian, XVI, V, various laws). In the East, Siricius interposed to settle the Meletian schism at Antioch; this schism had continued notwithstanding the death in 381 of Meletius at the Council of Constantinople. The followers of Meletius elected Flavian as his successor, while the adherents of Bishop Paulinus, after the death of this bishop (388), elected Evagrius. Evagrius died in 392 and through Flavian's management no successor was elected. By the mediation of St. John Chrysostom and Theophilus of Alexandria an embassy, led by Bishop Acacius of Beroea, was sent to Rome to persuade Siricius to recognize Flavian and to readmit him to communion with the Church. When the Spanish bishop and ascetic Priscillian, accused by his fellow bishops of heresy, was executed by Emperor Magnus Maximus under the charge of magic, Siricius—along with Ambrose of Milan and Martin of Tours—protested against the verdict to the emperor. Papal titles Siricius is sometimes said to be the first bishop of Rome to style himself pope, but other authorities say the title pope was from the early 3rd century an honorific designation used for any bishop in the West. In the East it was used only for the
of Verus III and Ambibulus", that is, from 117 to 126. Eusebius states in his Chronicon that Sixtus I was pope from 114 to 124, while his Historia Ecclesiastica, using a different catalogue of popes, claims his rule from 114 to 128. All authorities agree that he reigned about ten years. Sixtus I instituted several Catholic liturgical and administrative traditions. Like most of his predecessors, Sixtus I was believed to have been buried near Peter's grave on Vatican Hill, although there are differing traditions concerning where his body lies today. In Alife, there is a Romanesque crypt, which houses the relics of Pope Sixtus I, brought there by Rainulf III. He was a Roman by birth, and his father's name was Pastor. According to the Liber Pontificalis (ed. Duchesne, I.128), he passed the following three ordinances: that none but sacred ministers are allowed to touch the sacred vessels; that bishops who have been summoned to the Holy See shall, upon their return, not be received by their diocese except on presenting Apostolic letters; that after the Preface in the Mass the priest shall recite the Sanctus with the people. Alban Butler (Lives of the Saints, 6 April) states that Clement X gave some of his relics to Cardinal de Retz, who placed them in the Abbey of St. Michael in Lorraine. The Xystus who is commemorated in the Catholic Canon of the Mass is Xystus II, not Xystus I. Title The oldest documents use the spelling Xystus (from the Greek ξυστός, xystos, "shaved") in reference to the first three popes of
be received by their diocese except on presenting Apostolic letters; that after the Preface in the Mass the priest shall recite the Sanctus with the people. Alban Butler (Lives of the Saints, 6 April) states that Clement X gave some of his relics to Cardinal de Retz, who placed them in the Abbey of St. Michael in Lorraine. The Xystus who is commemorated in the Catholic Canon of the Mass is Xystus II, not Xystus I. Title The oldest documents use the spelling Xystus (from the Greek ξυστός, xystos, "shaved") in reference to the first three popes of that name. Pope Sixtus I was also the sixth Pope after Peter, leading to questions as to whether the name "Sixtus" is derived from sextus, Latin for "sixth". See also List of Catholic saints List of popes Pope Saint Sixtus I, patron saint archive References Bibliography Benedict XVI.
According to the Liber Pontificalis, he was a Greek, born in Greece, and was formerly a philosopher. However, this is uncertain, and is disputed by modern Western historians arguing that the authors of Liber Pontificalis confused him with the contemporary author Xystus, who was a Greek student of Pythagoreanism. Sixtus II restored the relations with the African and Eastern churches, which had been broken off by his predecessor over the question of heretical baptism raised by the heresy Novatianism. In the persecutions under the Emperor Valerian in 258, numerous bishops, priests, and deacons were put to death. Pope Sixtus II was one of the first victims of this persecution, being beheaded on 6 August. He was martyred along with six deacons: Januarius, Vincentius, Magnus, Stephanus, Felicissimus and Agapitus. Lawrence of Rome, his best-known deacon, suffered martyrdom on 10 August, four days after his bishop. Sixtus is thought by some to be the author of the pseudo-Cyprianic writing Ad Novatianum, though this view has not found general acceptance. Another composition written at Rome, between 253
of Christians by the Emperor Valerian. Life According to the Liber Pontificalis, he was a Greek, born in Greece, and was formerly a philosopher. However, this is uncertain, and is disputed by modern Western historians arguing that the authors of Liber Pontificalis confused him with the contemporary author Xystus, who was a Greek student of Pythagoreanism. Sixtus II restored the relations with the African and Eastern churches, which had been broken off by his predecessor over the question of heretical baptism raised by the heresy Novatianism. In the persecutions under the Emperor Valerian in 258, numerous bishops, priests, and deacons were put to death. Pope Sixtus II was one of the first victims of this persecution, being beheaded on 6 August. He was martyred along with six deacons: Januarius, Vincentius, Magnus, Stephanus, Felicissimus and Agapitus. Lawrence of Rome, his best-known deacon, suffered martyrdom on 10 August, four days after his bishop. Sixtus is thought by some to be the author of the pseudo-Cyprianic writing Ad Novatianum, though this view has not found general acceptance. Another composition written at Rome, between 253
Augustine of Hippo. According to Peter Brown, before being made pope, Sixtus was a patron of Pelagius, who was later condemned as a heretic, although Butler disagrees and attributes the charge to Garnier. Nicholas Weber also disputes this, "...it was probably owing to his conciliatory disposition that he was falsely accused of leanings towards these heresies." Pontificate Sixtus was consecrated pope on 31 July 432. He attempted to restore peace between Cyril of Alexandria and John of Antioch. He also defended the rights of the pope over Illyria and the position of the archbishop of Thessalonica as head of the local Illyrian church against the ambition of Proclus of Constantinople. His name is often connected with a great building boom in Rome: Santa Sabina on the Aventine Hill was dedicated during his
prominent among the Roman clergy, and frequently corresponded with Augustine of Hippo. According to Peter Brown, before being made pope, Sixtus was a patron of Pelagius, who was later condemned as a heretic, although Butler disagrees and attributes the charge to Garnier. Nicholas Weber also disputes this, "...it was probably owing to his conciliatory disposition that he was falsely accused of leanings towards these heresies." Pontificate Sixtus was consecrated pope on 31 July 432. He attempted to restore peace between Cyril of Alexandria and John of Antioch. He also defended the rights of the pope over Illyria and the position of the archbishop of Thessalonica as head of the local Illyrian church against the ambition of Proclus of Constantinople. His name is often connected with a great building boom in Rome: Santa Sabina on the Aventine Hill was dedicated during his pontificate. He
animated film based loosely on the folktale titled Bunyan and Babe was released, starring John Goodman as Paul Bunyan. Debated authenticity Commentators such as Carleton C. Ames, Marshall Fitwick, and particularly Richard Dorson cite Paul Bunyan as an example of "fakelore", a literary invention passed off as an older folktale. They point out that the majority of books about Paul Bunyan are composed almost entirely of elements with no basis in folklore, especially those targeted at juvenile audiences. Modern commercial writers are credited with setting Paul Bunyan on his rise to a nationally recognized figure, but this ignores the historical roots of the character in logging camps and forest industries. At the same time, several authors have come forward to propose that the legend of Paul Bunyan was based on a real person. D. Laurence Rogers and others have suggested a possible connection between Paul Bunyan tales and the exploits of French-Canadian lumberjack Fabian "Saginaw Joe" Fournier (1845–1875). From 1865 to 1875, Fournier worked for the H. M. Loud Company in the Grayling, Michigan area. James Stevens in his 1925 book Paul Bunyan makes another unverified claim that Paul Bunyan was a soldier in the Papineau Rebellion named Paul Bon Jean, and this is occasionally repeated in other accounts. Stewart and Watt acknowledge that they have not yet succeeded in definitively finding out whether Bunyan was based on an actual person or was wholly mythical. They have noted, however, that some of the older lumberjacks whom they interviewed claimed to have known him or members of his crew, and the supposed location of his grave was actually pointed out in northern Minnesota. Bunyan's extreme gigantism was a later invention, and early stories either do not mention it or, as in the Stewart and Watt paper, refer to him as being about seven feet tall. Included in this section is a comparison chart between early Paul Bunyan references, the Stewart and Watt paper, and the Laughead advertisement. In popular culture William Laughead's 1916 ad campaign for Red River Lumber launched Paul Bunyan toward national fame, and established his marketing appeal which continues into the 21st century. Throughout the better part of the 20th century, Paul Bunyan's name and image continued to be used to promote various products, cities, and services. Across North America, giant statues of Paul Bunyan were erected to promote local businesses and tourism. A significant portion of these were produced from the 1960s through the 1970s by the company International Fiberglass as part of their "muffler man" series of giant fiberglass sculptures. Since 2014 a paved biking trail bears the name "Paul Bunyan Trail" and spans 120 miles, from Crow Wing State Park to Lake Bemidji State Park in Minnesota. Many cities through which the trail passes sell Paul Bunyan trinkets and novelty items. The Bemidji Blue Ox Marathon (started in 2013) runs along the Paul Bunyan State Trail, around Lake Bemidji and past the Paul Bunyan and Babe the Blue Ox statues. The Bemidji statues of Paul Bunyan and Babe, the blue ox, appear in the Fargo television series. His statue is also briefly shown in the film Fargo from 1996. The statue of Paul Bunyan is regularly mentioned in the novel It by Stephen King. See also Big Joe Mufferaw Disney's American Legends Fearsome critters Joe Magarac John Henry (folklore) Korean axe murder incident, including Operation Paul Bunyan Paul Bunyan (operetta) Paul Bunyan's Axe (trophy) Paul Bunyan Trophy Statue of Paul Bunyan (Portland, Oregon) Tall tale Tall Tale (film) References External links Field recordings Bill McBride in interview with Alan Lomax, "Dialogue on lumber camps and lumberjack ballads; Paul Bunyan discussion, tale: The Round River Drive," Mount Pleasant, Michigan, August 22, 1938, (Field Recording) *Paul Bunyan discussion begins at 7:04 Bill McBride in interview with Alan Lomax, "Paul Bunyan tale: The Round River Drive, cont.; Roving Lumberjack," Mount Pleasant, Michigan, August 22, 1938, (Field
the view that at least a handful of Bunyan stories hold a common origin in folklore. The first known reference of Paul Bunyan in print appeared in the March 17, 1893 issue of Gladwin County Record. Under the local news section for the area of Beaverton, it reads, "Paul Bunion [sic] is getting ready while the water is high to take his drive out." This line was presumably an inside joke, as it appeared over fifteen years before any commercial use of the Paul Bunyan name. At the time, few within the general public would have known who Paul Bunyan was. The earliest recorded story of Paul Bunyan is an uncredited 1904 editorial in the Duluth News Tribune which recounts: Each of these elements recurs in later accounts, including logging the Dakotas, a giant camp, the winter of the blue snow, and stove skating. All four anecdotes are mirrored in J. E. Rockwell's "Some Lumberjack Myths" six years later, and James MacGillivray wrote on the subject of stove skating in "Round River" four years before that. MacGillivray's account, somewhat extended, reappeared in The American Lumberman in 1910. The American Lumberman followed up with a few sporadic editorials, such as "Paul Bunyan's Oxen", "In Paul Bunyan's Cook Shanty", and "Chronicle of Life and Works of Mr. Paul Bunyan". Rockwell's earlier story was one of the few to allude to Paul Bunyan's large stature, "eight feet tall and weighed 300 pounds", and introduce his big blue ox, before Laughead commercialized Paul Bunyan, although W. D. Harrigan referred to a giant pink ox in "Paul Bunyan's Oxen", circa 1914. In all the articles, Paul Bunyan is praised as a logger of great physical strength and unrivaled skill. Scholarly research K. Bernice Stewart, a student at the University of Wisconsin, was working contemporaneously with Laughead to gather Paul Bunyan stories from woodsmen in the Midwest. Stewart was able to make a scholarly anthology of original anecdotes through a series of interviews. These were published in 1916 as "Legends of Paul Bunyan, Lumberjack" in Transactions of the Wisconsin Academy of Sciences, Arts and Letters and coauthored by her English professor Homer A. Watt. The research relates traditional narratives, some in multiple versions, and goes on to conclude that many probably existed in some part before they were set to revolve around Bunyan as a central character. Stewart argued in her analysis that Paul Bunyan belongs to a class of traveler's tales. Charles E. Brown was the curator of the Museum of the State Historical Society of Wisconsin and secretary of the Wisconsin Archaeological Society. He was another principal researcher who recorded early Paul Bunyan stories from lumberjacks. He published these anecdotes in short pamphlet format for the use of students of folklore. Much of his research was financed through the government-funded Wisconsin Writers' Program. In 2007, Michael Edmonds of the Wisconsin Historical Society began a thorough reinvestigation of the Paul Bunyan tradition, publishing his findings in Out of the Northwoods: The Many Lives of Paul Bunyan. Edmonds concluded that Paul Bunyan had origins in the oral traditions of woodsmen working in Wisconsin camps during the turn of the 20th century, but such stories were heavily embellished and popularized by commercial interests. Laughead's influence In 1916, advertising copywriter William B. Laughead wrote an advertising pamphlet for the Red River Lumber Company using the Paul Bunyan folk character. Laughead's first endeavor was a pamphlet entitled "Introducing Mr. Paul Bunyan of Westwood, California", but it did not prove effective. It was not until "Tales about Paul Bunyan, Vol. II" appeared that the campaign gained momentum. Laughead took many liberties with the original oral source material, embellishing older exploits and adding some of his own. Among other things, Laughead gave the name "Babe" to
of pear fruit contains stone cells. History Pear cultivation in cool, temperate climates extends to the remotest antiquity, and evidence exists of its use as a food since prehistoric times. Many traces have been found in prehistoric pile dwellings around Lake Zurich. Pears were cultivated in China as early as 2000 BC. An article on Pear tree cultivation in Spain is brought down in Ibn al-'Awwam's 12th-century agricultural work, Book on Agriculture. The word pear, or its equivalent, occurs in all the Celtic languages, while in Slavic and other dialects, differing appellations, still referring to the same thing, are found—a diversity and multiplicity of nomenclature, which led Alphonse Pyramus de Candolle to infer a very ancient cultivation of the tree from the shores of the Caspian to those of the Atlantic. The pear was also cultivated by the Romans, who ate the fruits raw or cooked, just like apples. Pliny's Natural History recommended stewing them with honey and noted three dozen varieties. The Roman cookbook De re coquinaria has a recipe for a spiced, stewed-pear patina, or soufflé. Romans also introduced the fruit to Britain. A certain race of pears, with white down on the undersurface of their leaves, is supposed to have originated from P. nivalis, and their fruit is chiefly used in France in the manufacture of perry (see also cider). Other small-fruited pears, distinguished by their early ripening and apple-like fruit, may be referred to as P. cordata, a species found wild in western France and southwestern England. The genus is thought to have originated in present-day Western China in the foothills of the Tian Shan, a mountain range of Central Asia, and to have spread to the north and south along mountain chains, evolving into a diverse group of over 20 widely recognized primary species. The enormous number of varieties of the cultivated European pear (Pyrus communis subsp. communis), are without doubt derived from one or two wild subspecies (P. c. subsp. pyraster and P. c. subsp. caucasica), widely distributed throughout Europe, and sometimes forming part of the natural vegetation of the forests. Court accounts of Henry III of England record pears shipped from La Rochelle-Normande and presented to the king by the sheriffs of the City of London. The French names of pears grown in English medieval gardens suggest that their reputation, at the least, was French; a favored variety in the accounts was named for Saint Rule or Regul', Bishop of Senlis. Asian species with medium to large edible fruit include P. pyrifolia, P. ussuriensis, P. × bretschneideri, P. × sinkiangensis, and P. pashia. Other small-fruited species are frequently used as rootstocks for the cultivated forms. Major recognized species Cultivation According to Pear Bureau Northwest, about 3000 known varieties of pears are grown worldwide. The pear is normally propagated by grafting a selected variety onto a rootstock, which may be of a pear or quince variety. Quince rootstocks produce smaller trees, which is often desirable in commercial orchards or domestic gardens. For new varieties the flowers can be cross-bred to preserve or combine desirable traits. The fruit of the pear is produced on spurs, which appear on shoots more than one year old. Three species account for the vast majority of edible fruit production, the European pear Pyrus communis subsp. communis cultivated mainly in Europe and North America, the Chinese white pear (bai li) Pyrus × bretschneideri, and the Nashi pear Pyrus pyrifolia (also known as Asian pear or apple pear), both grown mainly in eastern Asia. There are thousands of cultivars of these three species. A species grown in western China, P. sinkiangensis, and P. pashia, grown in southern China and south Asia, are also produced to a lesser degree. Other species are used as rootstocks for European and Asian pears and as ornamental trees. Pear wood is close-grained and at least in the past was used as a specialized timber for fine furniture and making the blocks for woodcuts. The Manchurian or Ussurian Pear, Pyrus ussuriensis (which produces unpalatable fruit) has been crossed with Pyrus communis to breed hardier pear cultivars. The Bradford pear (Pyrus calleryana 'Bradford') in particular has become widespread in North America, and is used only as an ornamental tree, as well as a blight-resistant rootstock for Pyrus communis fruit orchards. The Willow-leaved pear (Pyrus salicifolia) is grown for its attractive,
De re coquinaria has a recipe for a spiced, stewed-pear patina, or soufflé. Romans also introduced the fruit to Britain. A certain race of pears, with white down on the undersurface of their leaves, is supposed to have originated from P. nivalis, and their fruit is chiefly used in France in the manufacture of perry (see also cider). Other small-fruited pears, distinguished by their early ripening and apple-like fruit, may be referred to as P. cordata, a species found wild in western France and southwestern England. The genus is thought to have originated in present-day Western China in the foothills of the Tian Shan, a mountain range of Central Asia, and to have spread to the north and south along mountain chains, evolving into a diverse group of over 20 widely recognized primary species. The enormous number of varieties of the cultivated European pear (Pyrus communis subsp. communis), are without doubt derived from one or two wild subspecies (P. c. subsp. pyraster and P. c. subsp. caucasica), widely distributed throughout Europe, and sometimes forming part of the natural vegetation of the forests. Court accounts of Henry III of England record pears shipped from La Rochelle-Normande and presented to the king by the sheriffs of the City of London. The French names of pears grown in English medieval gardens suggest that their reputation, at the least, was French; a favored variety in the accounts was named for Saint Rule or Regul', Bishop of Senlis. Asian species with medium to large edible fruit include P. pyrifolia, P. ussuriensis, P. × bretschneideri, P. × sinkiangensis, and P. pashia. Other small-fruited species are frequently used as rootstocks for the cultivated forms. Major recognized species Cultivation According to Pear Bureau Northwest, about 3000 known varieties of pears are grown worldwide. The pear is normally propagated by grafting a selected variety onto a rootstock, which may be of a pear or quince variety. Quince rootstocks produce smaller trees, which is often desirable in commercial orchards or domestic gardens. For new varieties the flowers can be cross-bred to preserve or combine desirable traits. The fruit of the pear is produced on spurs, which appear on shoots more than one year old. Three species account for the vast majority of edible fruit production, the European pear Pyrus communis subsp. communis cultivated mainly in Europe and North America, the Chinese white pear (bai li) Pyrus × bretschneideri, and the Nashi pear Pyrus pyrifolia (also known as Asian pear or apple pear), both grown mainly in eastern Asia. There are thousands of cultivars of these three species. A species grown in western China, P. sinkiangensis, and P. pashia, grown in southern China and south Asia, are also produced to a lesser degree. Other species are used as rootstocks for European and Asian pears and as ornamental trees. Pear wood is close-grained and at least in the past was used as a specialized timber for fine furniture and making the blocks for woodcuts. The Manchurian or Ussurian Pear, Pyrus ussuriensis (which produces unpalatable fruit) has been crossed with Pyrus communis to breed hardier pear cultivars. The Bradford pear (Pyrus calleryana 'Bradford') in particular has become widespread in North America, and is used only as an ornamental tree, as well as a blight-resistant rootstock for Pyrus communis fruit orchards. The Willow-leaved pear (Pyrus salicifolia) is grown for its attractive, slender, densely silvery-hairy leaves. Cultivars The following cultivars have gained the Royal Horticultural Society's Award of Garden Merit: 'Beth' ’Beurré Hardy’ ’Beurré Superfin’ 'Concorde' 'Conference' ’Doyenné du Comice’ 'Joséphine de Malines' The purely decorative cultivar P. salicifolia ‘Pendula’, with pendulous branches and silvery leaves, has also won the award. Harvest Summer and autumn cultivars of Pyrus communis, being climacteric fruits, are gathered before they are fully ripe, while they are still green, but snap off when lifted. In the case of the 'Passe Crassane', long the favored
Melos, Pylos, Mantinea, Elis, Epidaurus, Boeotia, Lefkada and Ambracia. Later history During the Persian Wars, the League was expanded into the Hellenic League and included Athens and other states. The Hellenic League was led by Pausanias and, after he was recalled, by Cimon of Athens. After the Persian Wars, Sparta withdrew from the Hellenic League, reforming the Peloponnesian League with its original allies. This might have been caused by Sparta and its allies' unease over Athenian efforts to increase the power of their own Delian League. Tensions between the two Leagues were key in the outbreak of the First Peloponnesian War in 460 BC. The conflict between two Peloponnesian League members, Corinth and Megara, specifically the latter's defection to the Athenians due to perceived neglect by the Spartans, was a key factor in the outbreak of hostilities between the two Leagues. That war ended with the reintegration of Megara into the League. The two Leagues eventually came into conflict again with each other in the Peloponnesian War. Under Spartan leadership, the League defeated Athens and its allies in 404 BC. Following the disastrous Spartan defeat by Thebes at the Battle of Leuktra in 371 BC, Elis and the Arcadian states seized the opportunity
regardless of that state's size or geopolitical power. No tribute was paid except in times of war (mainly against the Delian League), when one third of the military of a state could be requested. Only Sparta could call a Congress of the League. All alliances were made with Sparta only, so if they so wished, member states had to form separate alliances with each other. Wars among the members were possible as well, with Thucydides mentioning a battle between Mantineans and Tegeans (and their respective allies) during the Peloponnesian War. And although each state had one vote, League resolutions were not binding on Sparta. In addition, the "one state, one vote" principle allowed Sparta to often ensure a formal majority through the smaller towns it could dominate directly. Thus, the Peloponnesian League was not an "alliance" in the strictest sense of the word (nor was it wholly Peloponnesian for the entirety of its existence). The common name used in contemporary documents was "The Lacedemonians and their allies", emphasizing the leadership of Sparta. However, other poleis could hold influence comparable to Sparta herself, especially Corinth, due to its wealth and navy. The League provided protection and security to its members. It was a conservative alliance which supported oligarchies and opposed tyrannies and democracies. The major members in the Peloponnesian League were Sparta, Corinth, Kythira, Melos, Pylos, Mantinea, Elis, Epidaurus, Boeotia, Lefkada and Ambracia. Later history During the Persian Wars, the League was expanded into the Hellenic League and included Athens and other states. The Hellenic League was led by Pausanias and, after he was recalled, by Cimon of Athens. After the Persian Wars, Sparta withdrew from the Hellenic League, reforming the Peloponnesian League with its original allies. This might have been caused by Sparta and its allies' unease over Athenian efforts to increase the power of their own Delian League. Tensions between the two Leagues were key in the outbreak of the First Peloponnesian War in 460 BC. The conflict between two Peloponnesian League members, Corinth and Megara, specifically the latter's defection
byte swap on all data entering or leaving the processor. Endianness thus becomes a property of the motherboard. An OS that operates in little-endian mode on a big-endian motherboard must both swap bytes and undo the exclusive-OR when accessing little-endian chips. AltiVec operations, despite being 128-bit, are treated as if they were 64-bit. This allows for compatibility with little-endian motherboards that were designed prior to AltiVec. An interesting side effect of this implementation is that a program can store a 64-bit value (the longest operand format) to memory while in one endian mode, switch modes, and read back the same 64-bit value without seeing a change of byte order. This will not be the case if the motherboard is switched at the same time. Mercury Systems and Matrox ran the PowerPC in little-endian mode. This was done so that PowerPC devices serving as co-processors on PCI boards could share data structures with host computers based on x86. Both PCI and x86 are little-endian. OS/2 and Windows NT for PowerPC ran the processor in little-endian mode while Solaris, AIX and Linux ran in big endian. Some of IBM's embedded PowerPC chips use a per-page endianness bit. None of the previous applies to them. Implementations The first implementation of the architecture was the PowerPC 601, released in 1992, based on the RSC, implementing a hybrid of the POWER1 and PowerPC instructions. This allowed the chip to be used by IBM in their existing POWER1-based platforms, although it also meant some slight pain when switching to the 2nd generation "pure" PowerPC designs. Apple continued work on a new line of Macintosh computers based on the chip, and eventually released them as the 601-based Power Macintosh on March 14, 1994. Accelerator cards based on the first-generation PowerPC chips were created for the Commodore Amiga in anticipation for a move to a possible new Amiga platform designed around the PowerPC. The accelerator cards also included either a Motorola 68040 or 68060 CPU in order to maintain backwards compatibility, as very few apps at the time could run natively on the PPC chips. However, the new machines never materialized, and Commodore subsequently declared bankruptcy. Over a decade later, AmigaOS 4 would be released, which would put the platform permanently on the architecture. OS4 is compatible with those first-generation accelerators, as well as several custom motherboards created for a new incarnation of the Amiga platform. IBM also had a full line of PowerPC based desktops built and ready to ship; unfortunately, the operating system that IBM had intended to run on these desktops—Microsoft Windows NT—was not complete by early 1993, when the machines were ready for marketing. Accordingly, and further because IBM had developed animosity toward Microsoft, IBM decided to port OS/2 to the PowerPC in the form of Workplace OS. This new software platform spent three years (1992 to 1995) in development and was canceled with the December 1995 developer release, because of the disappointing launch of the PowerPC 620. For this reason, the IBM PowerPC desktops did not ship, although the reference design (codenamed Sandalbow) based on the PowerPC 601 CPU was released as an RS/6000 model (Bytes April 1994 issue included an extensive article about the Apple and IBM PowerPC desktops). Apple, which also lacked a PowerPC based OS, took a different route. Utilizing the portability platform yielded by the secret Star Trek project, the company ported the essential pieces of their Mac OS operating system to the PowerPC architecture, and further wrote a 68k emulator that could run 68k based applications and the parts of the OS that had not been rewritten. The second generation was "pure" and includes the "low end" PowerPC 603 and "high end" PowerPC 604. The 603 is notable due to its very low cost and power consumption. This was a deliberate design goal on Motorola's part, who used the 603 project to build the basic core for all future generations of PPC chips. Apple tried to use the 603 in a new laptop design but was unable due to the small 8 KiB level 1 cache. The 68000 emulator in the Mac OS could not fit in 8 KiB and thus slowed the computer drastically. The 603e solved this problem by having a 16 KiB L1 cache, which allowed the emulator to run efficiently. In 1993, developers at IBM's Essex Junction, Burlington, Vermont facility started to work on a version of the PowerPC that would support the Intel x86 instruction set directly on the CPU. While this was just one of several concurrent power architecture projects that IBM was working on, this chip began to be known inside IBM and by the media as the PowerPC 615. Profitability concerns and rumors of performance issues in the switching between the x86 and native PowerPC instruction sets resulted in the project being canceled in 1995 after only a limited number of chips were produced for in-house testing. Aside the rumors, the switching process took only 5 cycles, or the amount of time needed for the processor to empty its instruction pipeline. Microsoft also aided the processor's demise by refusing to support the PowerPC mode. The first 64-bit implementation is the PowerPC 620, but it appears to have seen little use because Apple didn't want to buy it and because, with its large die area, it was too costly for the embedded market. It was later and slower than promised, and IBM used their own POWER3 design instead, offering no 64-bit "small" version until the late-2002 introduction of the PowerPC 970. The 970 is a 64-bit processor derived from the POWER4 server processor. To create it, the POWER4 core was modified to be backward-compatible with 32-bit PowerPC processors, and a vector unit (similar to the AltiVec extensions in Motorola's 74xx series) was added. IBM's RS64 processors are a family of chips implementing the "Amazon" variant of the PowerPC architecture. These processors are used in the RS/6000 and IBM AS/400 computer families; the Amazon architecture includes proprietary extensions used by AS/400. The POWER4 and later POWER processors implement the Amazon architecture and replaced the RS64 chips in the RS/6000 and AS/400 families. IBM developed a separate product line called the "4xx" line focused on the embedded market. These designs included the 401, 403, 405, 440, and 460. In 2004, IBM sold their 4xx product line to Applied Micro Circuits Corporation (AMCC). AMCC continues to develop new high performance products, partly based on IBM's technology, along with technology that was developed within AMCC. These products focus on a variety of applications including networking, wireless, storage, printing/imaging and industrial automation. Numerically, the PowerPC is mostly found in controllers in cars. For the automotive market, Freescale Semiconductor initially offered many variations called the MPC5xx family such as the MPC555, built on a variation of the 601 core called the 8xx and designed in Israel by MSIL (Motorola Silicon Israel Limited). The 601 core is single issue, meaning it can only issue one instruction in a clock cycle. To this they add various bits of custom hardware, to allow for I/O on the one chip. In 2004, the next-generation four-digit 55xx devices were launched for the automotive market. These use the newer e200 series of PowerPC cores. Networking is another area where embedded PowerPC processors are found in large numbers. MSIL took the QUICC engine from the MC68302 and made the PowerQUICC MPC860. This was a very famous processor used in many Cisco edge routers in the late 1990s. Variants of the PowerQUICC include the MPC850, and the MPC823/MPC823e. All variants include a separate RISC microengine called the CPM that offloads communications processing tasks from the central processor and has functions for DMA. The follow-on chip from this family, the MPC8260, has a 603e-based core and a different CPM. Honda also uses PowerPC processors for ASIMO. In 2003, BAE Systems Platform Solutions delivered the Vehicle-Management Computer for the F-35 fighter jet. This platform consists of dual PowerPCs made by Freescale in a triple redundant setup. Operating systems Operating systems that work on the PowerPC architecture are generally divided into those that are oriented toward the general-purpose PowerPC systems, and those oriented toward the embedded PowerPC systems. Operating systems with native support AmigaOS 4 Apple classic Mac OS starting with System 7.1.2; and Copland, the original and canceled attempt at Mac OS 8 BeOS R5 Pro (BeBox, Macintosh and clones) Haiku, experimental IBM i; formerly named i5/OS, originally OS/400 MorphOS Plan 9 Inferno; from Bell Labs and maintained by Vita Nuova Holdings POSIX: Unix, Unix-like Apple Mac OS X Cheetah 10.0 through Mac OS X Leopard 10.5.8 AIX Workplace OS, including a port of OS/2 FreeBSD, 32-bit and 64-bit ports NetBSD, port designations for PowerPC systems ofppc released macppc released evbppc released prep released mvmeppc released bebox experimental amigappc very experimental OpenBSD, 32-bit macppc released port Linux Adélie Linux, with 32-bit ppc releases and 64-bit ppc64 releases CRUX PPC, with 32/64-bit releases supported through release 2.0.1.1. Support was dropped from subsequent releases. Debian: 32-bit powerpc a released port since potato Support has been removed from Debian 9 Stretch 64-bit big-endian ppc64 in mostly stalled development 64-bit little-endian ppc64le a released port since jessie Fedora with 32/64-bit ppc releases up to version 12. PowerPC is a Fedora secondary architecture from Fedora 16 onwards. Gentoo Linux, with 32-bit ppc releases and 64-bit ppc64 releases MintPPC, support for Old World and New World 32/64-bit Macs based on Linux Mint LXDE and Debian
ship; unfortunately, the operating system that IBM had intended to run on these desktops—Microsoft Windows NT—was not complete by early 1993, when the machines were ready for marketing. Accordingly, and further because IBM had developed animosity toward Microsoft, IBM decided to port OS/2 to the PowerPC in the form of Workplace OS. This new software platform spent three years (1992 to 1995) in development and was canceled with the December 1995 developer release, because of the disappointing launch of the PowerPC 620. For this reason, the IBM PowerPC desktops did not ship, although the reference design (codenamed Sandalbow) based on the PowerPC 601 CPU was released as an RS/6000 model (Bytes April 1994 issue included an extensive article about the Apple and IBM PowerPC desktops). Apple, which also lacked a PowerPC based OS, took a different route. Utilizing the portability platform yielded by the secret Star Trek project, the company ported the essential pieces of their Mac OS operating system to the PowerPC architecture, and further wrote a 68k emulator that could run 68k based applications and the parts of the OS that had not been rewritten. The second generation was "pure" and includes the "low end" PowerPC 603 and "high end" PowerPC 604. The 603 is notable due to its very low cost and power consumption. This was a deliberate design goal on Motorola's part, who used the 603 project to build the basic core for all future generations of PPC chips. Apple tried to use the 603 in a new laptop design but was unable due to the small 8 KiB level 1 cache. The 68000 emulator in the Mac OS could not fit in 8 KiB and thus slowed the computer drastically. The 603e solved this problem by having a 16 KiB L1 cache, which allowed the emulator to run efficiently. In 1993, developers at IBM's Essex Junction, Burlington, Vermont facility started to work on a version of the PowerPC that would support the Intel x86 instruction set directly on the CPU. While this was just one of several concurrent power architecture projects that IBM was working on, this chip began to be known inside IBM and by the media as the PowerPC 615. Profitability concerns and rumors of performance issues in the switching between the x86 and native PowerPC instruction sets resulted in the project being canceled in 1995 after only a limited number of chips were produced for in-house testing. Aside the rumors, the switching process took only 5 cycles, or the amount of time needed for the processor to empty its instruction pipeline. Microsoft also aided the processor's demise by refusing to support the PowerPC mode. The first 64-bit implementation is the PowerPC 620, but it appears to have seen little use because Apple didn't want to buy it and because, with its large die area, it was too costly for the embedded market. It was later and slower than promised, and IBM used their own POWER3 design instead, offering no 64-bit "small" version until the late-2002 introduction of the PowerPC 970. The 970 is a 64-bit processor derived from the POWER4 server processor. To create it, the POWER4 core was modified to be backward-compatible with 32-bit PowerPC processors, and a vector unit (similar to the AltiVec extensions in Motorola's 74xx series) was added. IBM's RS64 processors are a family of chips implementing the "Amazon" variant of the PowerPC architecture. These processors are used in the RS/6000 and IBM AS/400 computer families; the Amazon architecture includes proprietary extensions used by AS/400. The POWER4 and later POWER processors implement the Amazon architecture and replaced the RS64 chips in the RS/6000 and AS/400 families. IBM developed a separate product line called the "4xx" line focused on the embedded market. These designs included the 401, 403, 405, 440, and 460. In 2004, IBM sold their 4xx product line to Applied Micro Circuits Corporation (AMCC). AMCC continues to develop new high performance products, partly based on IBM's technology, along with technology that was developed within AMCC. These products focus on a variety of applications including networking, wireless, storage, printing/imaging and industrial automation. Numerically, the PowerPC is mostly found in controllers in cars. For the automotive market, Freescale Semiconductor initially offered many variations called the MPC5xx family such as the MPC555, built on a variation of the 601 core called the 8xx and designed in Israel by MSIL (Motorola Silicon Israel Limited). The 601 core is single issue, meaning it can only issue one instruction in a clock cycle. To this they add various bits of custom hardware, to allow for I/O on the one chip. In 2004, the next-generation four-digit 55xx devices were launched for the automotive market. These use the newer e200 series of PowerPC cores. Networking is another area where embedded PowerPC processors are found in large numbers. MSIL took the QUICC engine from the MC68302 and made the PowerQUICC MPC860. This was a very famous processor used in many Cisco edge routers in the late 1990s. Variants of the PowerQUICC include the MPC850, and the MPC823/MPC823e. All variants include a separate RISC microengine called the CPM that offloads communications processing tasks from the central processor and has functions for DMA. The follow-on chip from this family, the MPC8260, has a 603e-based core and a different CPM. Honda also uses PowerPC processors for ASIMO. In 2003, BAE Systems Platform Solutions delivered the Vehicle-Management Computer for the F-35 fighter jet. This platform consists of dual PowerPCs made by Freescale in a triple redundant setup. Operating systems Operating systems that work on the PowerPC architecture are generally divided into those that are oriented toward the general-purpose PowerPC systems, and those oriented toward the embedded PowerPC systems. Operating systems with native support AmigaOS 4 Apple classic Mac OS starting with System 7.1.2; and Copland, the original and canceled attempt at Mac OS 8 BeOS R5 Pro (BeBox, Macintosh and clones) Haiku, experimental IBM i; formerly named i5/OS, originally OS/400 MorphOS Plan 9 Inferno; from Bell Labs and maintained by Vita Nuova Holdings POSIX: Unix, Unix-like Apple Mac OS X Cheetah 10.0 through Mac OS X Leopard 10.5.8 AIX Workplace OS, including a port of OS/2 FreeBSD, 32-bit and 64-bit ports NetBSD, port designations for PowerPC systems ofppc released macppc released evbppc released prep released mvmeppc released bebox experimental amigappc very experimental OpenBSD, 32-bit macppc released port Linux Adélie Linux, with 32-bit ppc releases and 64-bit ppc64 releases CRUX PPC, with 32/64-bit releases supported through release 2.0.1.1. Support was dropped from subsequent releases. Debian: 32-bit powerpc a released port since potato Support has been removed from Debian 9 Stretch 64-bit big-endian ppc64 in mostly stalled development 64-bit little-endian ppc64le a released port since jessie Fedora with 32/64-bit ppc releases up to version 12. PowerPC is a Fedora secondary architecture from Fedora 16 onwards. Gentoo Linux, with 32-bit ppc releases and 64-bit ppc64 releases MintPPC, support for Old World and New World 32/64-bit Macs based on Linux Mint LXDE and Debian MkLinux, Mach-kernel based distribution for older Macs, officially launched by Apple openSUSE, Full support for Old World and New World PowerMacs (32/64-bit), PS3 Cell, IBM POWER systems through the release of Leap 11.1. Support was dropped from subsequent Leap releases. openSUSE Tumbleweed supports ppc64le. Red Hat Enterprise Linux, 32-bit ppc support was dropped following release of 5.11. Maintaining full support for 64-bit ppc64 in subsequent releases SUSE Linux Enterprise Server Ubuntu, community
buried there. De Rossi also found a list of martyrs and confessors who were buried at St. Callistus', which contained Urban's name. De Rossi therefore concluded that the Urban buried in the Coemetarium Praetextati was another bishop and Pope Urban was located in Catacomb of St. Callistus. While many historians accept this opinion, doubt remains since Pope Sixtus III's list of saints buried in St. Callistus' Catacomb does not include Urban in the succession of popes but rather in a list of foreign bishops. Therefore, it is possible that Pope Urban is indeed buried in the Coemetarium Praetextati. Urban is a saint of the Catholic Church and the Eastern Orthodox Church. His relic is located in Hungary in the Monok Roman Catholic Church. In 1773, Pope Clement XIV donated it to the Andrássy family. Legends and myths As no contemporary accounts of Urban's pontificate exist there have been many legends and acts attributed to him which are fictitious or difficult to ascertain the factual nature of. The legendary Acts of St. Cecilia and the Liber Pontificalis both contain information on Urban, although their reliability is doubtful. Chaucer made him a character in the Second Nun's Tale of the Canterbury Tales. A story that was once included in the Catholic Church's Breviary states that Urban had many converts among whom were Tiburtius and his brother Valerianus, husband of Cecilia. Tradition credits Urban with the miracle of toppling an idol through prayer. This event is believed to have led to Urban being beaten and tortured before being sentenced to death by beheading. A further belief, now known as an invention from the sixth century, was that Urban had ordered the making of silver liturgical vessels and the patens for twenty-five titular churches of his own time. Art Urban is found in various pieces of artwork usually in one of two forms. Often he is found sitting wearing the papal tiara, papal robes and holding a sword pointed towards the ground. Otherwise Urban may be portrayed wearing papal garb and a bishop's mitre while holding a bible and a bunch of grapes. An image of Urban is on a 12th-century fresco at Chalivoy-Milon in the Berry Art Gallery. Other less common depictions of Pope Urban are: after his beheading, with the papal tiara near him. as idols fall from a column while he is beheaded; scourged at the stake; seated in a
Callixtus I. Urban is said to have maintained the hostile policy of Callixtus when dealing with the schismatic party. Due to the relative freedoms the Christian community had during Severus' reign the Church in Rome grew, leading to the belief that Urban was a skilled converter. A Papal decree concerning the donations of the faithful at Mass is attributed to Pope Urban: The gifts of the faithful that are offered to the Lord can only be used for ecclesiastical purposes, for the common good of the Christian community, and for the poor; for they are the consecrated gifts of the faithful, the atonement offering of sinners, and the patrimony of the needy. Tomb It was believed that Urban was buried in the Coemetarium Praetextati where a tomb was inscribed with his name. However, when excavating the Catacomb of Callixtus Italian archaeologist Giovanni de Rossi uncovered the lid of a sarcophagus which suggested that Urban was in fact buried there. De Rossi also found a list of martyrs and confessors who were buried at St. Callistus', which contained Urban's name. De Rossi therefore concluded that the Urban buried in the Coemetarium Praetextati was another bishop and Pope Urban was located in Catacomb of St. Callistus. While many historians accept this opinion, doubt remains since Pope Sixtus III's list of saints buried in St. Callistus' Catacomb does not include Urban in the succession of popes but rather in a list of
March 1095, Urban II received an ambassador from the Byzantine Emperor Alexios I Komnenos asking for help against the Muslim Seljuk Turks who had taken over most of formerly Byzantine Anatolia. The Council of Clermont met, attended by numerous Italian, Burgundian, and French bishops. All of the sessions except the final one took place either in the cathedral of Clermont or in the suburban church of Notre-Dame-du- Port. Though the Council was primarily focused on reforms within the church hierarchy, Urban II gave a speech on 27 November 1095 at the conclusion of the Council to a broader audience. The speech was made outside in the open air to accommodate the vast crowd that had come to hear him. Urban II's sermon proved highly effective, as he summoned the attending nobility and the people to wrest the Holy Land, and the eastern churches generally, from the control of the Seljuk Turks. This was the speech that triggered the Crusades. There exists no exact transcription of the speech that Urban delivered at the Council of Clermont. The five extant versions of the speech were written down some time later, and they differ widely from one another. All versions of the speech except that by Fulcher of Chartres were probably influenced by the chronicle account of the First Crusade called the Gesta Francorum (written c. 1101), which includes a version of it. Fulcher of Chartres was present at the Council, though he did not start writing his history of the crusade, including a version of the speech until c. 1101. Robert the Monk may have been present, but his version dates from about 1106. The five versions of Urban's speech likely reflect much more clearly what later authors thought Urban II should have said to launch the First Crusade than what Urban II actually did say. As a better means of evaluating Urban's true motives in calling for a crusade to the Holy Lands, there are four extant letters written by Pope Urban himself: one to the Flemish (dated December 1095); one to the Bolognese (dated September 1096); one to Vallombrosa (dated October 1096); and one to the counts of Catalonia (dated either 1089 or 1096–1099). However, whereas the three former letters were concerned with rallying popular support for the Crusades, and establishing the objectives, his letters to the Catalonian lords instead beseech them to continue the fight against the Moors, assuring them that doing so would offer the same divine rewards as a conflict against the Seljuks. It is Urban II's own letters, rather than the paraphrased versions of his speech at Clermont, that reveal his actual thinking about crusading. Nevertheless, the versions of the speech have had a great influence on popular conceptions and misconceptions about the Crusades, so it is worth comparing the five composed speeches to Urban's actual words. Fulcher of Chartres has Urban saying that the Lord and Christ beseech and command the christians to fight and reclaim their land. The chronicler Robert the Monk put this into the mouth of Urban II: ... this land which you inhabit, shut in on all sides by the seas and surrounded by the mountain peaks, is too narrow for your large population; nor does it abound in wealth; and it furnishes scarcely food enough for its cultivators. Hence it is that you murder one another, that you wage war, and that frequently you perish by mutual wounds. Let therefore hatred depart from among you, let your quarrels end, let wars cease, and let all dissensions and controversies slumber. Enter upon the road to the Holy Sepulchre; wrest that land from the wicked race, and subject it to yourselves ... God has conferred upon you above all nations great glory in arms. Accordingly undertake this journey for the remission of your sins, with the assurance of the imperishable glory of the Kingdom of Heaven. Robert continued: When Pope Urban had said these ... things in his urbane discourse, he so influenced to one purpose the desires of all who were present, that they cried out "It is the will of God! It is the will of God!". When the venerable Roman pontiff heard that, [he] said: "Most beloved brethren, today is manifest in you what the Lord says in the Gospel, 'Where two or three are gathered together in my name there am I in the midst of them.' Unless the Lord God had been present in your spirits, all of you would not have uttered the same cry. For, although the cry issued from numerous mouths, yet the origin of the cry was one. Therefore I say to you that God, who implanted this in your breasts, has drawn it forth from you. Let this then be your war-cry in combats, because this word is given to you by God. When an armed attack is made upon the enemy, let this one cry be raised by all the soldiers of God: It is the will of God! It is the will of God!" Within Fulcher of Chartres account of pope Urban’s speech there was a promise of remission of sins for whoever took part in the crusade.All who die by the way, whether by land or by sea, or in battle against the pagans, shall have immediate remission of sins. This I grant them through the power of God with which I am invested. It is disputed whether the famous slogan "God wills it" or "It is the will of God" (deus vult in Latin, Dieu le veut in French) in fact was established as a rallying cry during the Council. While Robert the Monk says so, it is also possible that the slogan was created as a catchy propaganda motto afterwards. Urban II's own letter to the Flemish confirms that he granted "remission of all their sins" to those undertaking the enterprise to liberate the eastern churches. One notable contrast with the speeches recorded by Robert the Monk, Guibert of Nogent, and Baldric of Dol is the lesser emphasis on Jerusalem itself, which Urban only once mentions as his own focus of concern. In the letter to the Flemish he writes, "they [the Turks] have seized the Holy City of Christ, embellished by his passion and resurrection, and blasphemy to say—have sold her and her churches into abominable slavery." In the letters to Bologna and Vallombrosa he refers to the crusaders' desire to set out for Jerusalem rather than to his own desire that Jerusalem be freed from Muslim rule. It was believed that originally that Urban wanted to send a relatively small force to aid the Byzantines, however after meeting with two prominent members of the crusades Adhemar of Puy and Raymond of Saint-Guilles, Urban decided to rally a much larger force to retake Jerusalem. Urban II refers to liberating the church as a whole or the eastern churches generally rather than to reconquering Jerusalem itself. The phrases used are "churches of God in the eastern region" and "the eastern churches" (to the Flemish), "liberation of the Church" (to Bologna), "liberating Christianity [Lat. Christianitatis]" (to Vallombrosa), and "the Asian church" (to the Catalan counts). Coincidentally or not, Fulcher of Chartres's version of Urban's speech makes no explicit reference to Jerusalem. Rather it more generally refers to aiding the crusaders' Christian "brothers of the eastern shore," and to their loss of Asia Minor to the Turks. It is still disputed what Pope Urban's motives were as evidenced
year at Pisa; her large dowry helped finance Conrad's continued campaigns. The Empress Adelaide was encouraged in her charges of sexual coercion against her husband, Henry IV. He supported the theological and ecclesiastical work of Anselm, negotiating a solution to the cleric's impasse with King William II of England and finally receiving England's support against the Imperial pope in Rome. Urban maintained vigorous support for his predecessors' reforms, however, and did not shy from supporting Anselm when the new archbishop of Canterbury fled England. Likewise, despite the importance of French support for his cause, he upheld his legate Hugh of Die's excommunication of King Philip over his doubly bigamous marriage with Bertrade de Montfort, wife of the Count of Anjou. (The ban was repeatedly lifted and reimposed as the king promised to forswear her and then repeatedly returned to her. A public penance in 1104 ended the controversy, although Bertrade remained active in attempting to see her sons succeed Philip instead of Louis.) First Crusade Urban II's movement took its first public shape at the Council of Piacenza, where, in March 1095, Urban II received an ambassador from the Byzantine Emperor Alexios I Komnenos asking for help against the Muslim Seljuk Turks who had taken over most of formerly Byzantine Anatolia. The Council of Clermont met, attended by numerous Italian, Burgundian, and French bishops. All of the sessions except the final one took place either in the cathedral of Clermont or in the suburban church of Notre-Dame-du- Port. Though the Council was primarily focused on reforms within the church hierarchy, Urban II gave a speech on 27 November 1095 at the conclusion of the Council to a broader audience. The speech was made outside in the open air to accommodate the vast crowd that had come to hear him. Urban II's sermon proved highly effective, as he summoned the attending nobility and the people to wrest the Holy Land, and the eastern churches generally, from the control of the Seljuk Turks. This was the speech that triggered the Crusades. There exists no exact transcription of the speech that Urban delivered at the Council of Clermont. The five extant versions of the speech were written down some time later, and they differ widely from one another. All versions of the speech except that by Fulcher of Chartres were probably influenced by the chronicle account of the First Crusade called the Gesta Francorum (written c. 1101), which includes a version of it. Fulcher of Chartres was present at the Council, though he did not start writing his history of the crusade, including a version of the speech until c. 1101. Robert the Monk may have been present, but his version dates from about 1106. The five versions of Urban's speech likely reflect much more clearly what later authors thought Urban II should have said to launch the First Crusade than what Urban II actually did say. As a better means of evaluating Urban's true motives in calling for a crusade to the Holy Lands, there are four extant letters written by Pope Urban himself: one to the Flemish (dated December 1095); one to the Bolognese (dated September 1096); one to Vallombrosa (dated October 1096); and one to the counts of Catalonia (dated either 1089 or 1096–1099). However, whereas the three former letters were concerned with rallying popular support for the Crusades, and establishing the objectives, his letters to the Catalonian lords instead beseech them to continue the fight against the Moors, assuring them that doing so would offer the same divine rewards as a conflict against the Seljuks. It is Urban II's own letters, rather than the paraphrased versions of his speech at Clermont, that reveal his actual thinking about crusading. Nevertheless, the versions of the speech have had a great influence on popular conceptions and misconceptions about the Crusades, so it is worth comparing the five composed speeches to Urban's actual words. Fulcher of Chartres has Urban saying that the Lord and Christ beseech and command the christians to fight and reclaim their land. The chronicler Robert the Monk put this into the mouth of Urban II: ... this land which you inhabit, shut in on all sides by the seas and surrounded by the mountain peaks, is too narrow for your large population; nor does it abound in wealth; and it furnishes scarcely food enough for its cultivators. Hence it is that you murder one another, that you wage war, and that frequently you perish by mutual wounds. Let therefore hatred depart from among you, let your quarrels end, let wars cease, and let all dissensions and controversies slumber. Enter upon the road to the Holy Sepulchre; wrest that land from the wicked race, and subject it to yourselves ... God has conferred upon you above all nations great glory in arms. Accordingly undertake this journey for the remission of your sins, with the assurance of the imperishable glory of the Kingdom of Heaven. Robert continued: When Pope Urban had said these ... things in his urbane discourse, he so influenced to one purpose the desires of all who were present, that they cried out "It is the will of God! It is the will of God!". When the venerable Roman pontiff heard that, [he] said: "Most beloved brethren, today is manifest in you what the Lord says in the Gospel, 'Where two or three are gathered together in my name there am I in the midst of them.' Unless the Lord God had been present in your spirits, all of you would not have uttered the same cry. For, although the cry issued from numerous mouths, yet the origin of the cry was one. Therefore I say to you that God, who implanted this in your breasts, has drawn it forth from you. Let this then be your war-cry in combats, because this word is given to you by God. When an armed attack is made upon the enemy, let this one cry be raised by all the soldiers of God: It is the will of God! It is the will of God!" Within Fulcher of Chartres account of pope Urban’s speech there was a promise of remission of sins for whoever took part in the
as the son of Guala Crivelli and had four brothers: Pietro, Domenico, Pastore and Guala. It is often said that the future Pope Celestine IV was the son of Urban's sister, but this claim is without foundation. He studied in Bologna. In 1173, Crivelli was made a cardinal by Pope Alexander III. His original title is unknown, but he opted to be the Cardinal-Priest of San Lorenzo in Lucina in 1182. Lucius appointed him Archbishop of Milan in 1185. Lucius III died on 25 November 1185; Cardinal Crivelli was elected that same day. The haste was probably due to fear of imperial interference. Pontificate Urban III vigorously took up his predecessor's quarrels with Holy Roman Emperor Frederick I Barbarossa, including the standing dispute about the disposal of the territories of the countess Matilda of Tuscany. This was embittered by personal enmity, for at the sack of Milan in 1162 the emperor had caused several of the pope's relatives to be proscribed or mutilated. Even after his elevation to the papacy, Urban III continued to hold the archbishopric of Milan, and in this capacity refused to crown as King of Italy Frederick I's son Henry, who had married Constance, the heiress of the kingdom of Sicily. By this marriage/bond the papacy lost
November 1185 to his death. Early career Crivelli was born in Cuggiono as the son of Guala Crivelli and had four brothers: Pietro, Domenico, Pastore and Guala. It is often said that the future Pope Celestine IV was the son of Urban's sister, but this claim is without foundation. He studied in Bologna. In 1173, Crivelli was made a cardinal by Pope Alexander III. His original title is unknown, but he opted to be the Cardinal-Priest of San Lorenzo in Lucina in 1182. Lucius appointed him Archbishop of Milan in 1185. Lucius III died on 25 November 1185; Cardinal Crivelli was elected that same day. The haste was probably due to fear of imperial interference. Pontificate Urban III vigorously took up his predecessor's quarrels with Holy Roman Emperor Frederick I Barbarossa, including the standing dispute about the disposal of the territories of the countess Matilda of Tuscany. This was embittered by personal enmity, for at the sack of Milan in 1162 the emperor had caused several of the pope's relatives to be proscribed or mutilated. Even after his elevation to the papacy, Urban III continued to hold the archbishopric of Milan, and in this capacity refused to crown as King of Italy Frederick I's son Henry, who had married Constance, the heiress of the kingdom of Sicily. By this marriage/bond the papacy lost that Norman support on which it had so long relied in its contests with the emperor. Urban exerted himself to bring about peace between
responded by issuing an interdict. Both sides tried to get the Pope's support. The Pope agreed to several items that the Queen wanted – especially, he issued a dispensation to alter the terms of the Danish succession that would permit women to inherit the Danish throne. However, the main issues remained unsolved by Urban's death, with the case continuing at the papal court in Rome and the exiled Archbishop Erlandsen coming to Italy to pursue it in person. In fact, the convoluted affairs of distant Denmark were of only a minor concern to the Pope. It was Italy which commanded Urban's near full attention: the long confrontation with the late Hohenstaufen German Emperor Frederick II had not been pressed during the mild pontificate of Alexander IV, during which it devolved into inter-urban struggles between nominally pro-Imperial Ghibellines and even more nominally pro-papal Guelf factions. Frederick II's heir Manfred was immersed in these struggles. Urban's military captain was the condottiere Azzo d'Este, nominally at the head of a loose league of cities that included Mantua and Ferrara. Any Hohenstaufen in Sicily was bound to have claims over the cities of Lombardy, and as a check to Manfred, Urban introduced Charles of Anjou into the equation to place the crown of the Kingdom of Sicily in the hands of a monarch amenable to papal control. Charles was Count of Provence by right of his wife, maintaining a rich base for projecting what would be an expensive Italian war. For two years, Urban negotiated with Manfred regarding whether Manfred would aid the Latins in regaining Constantinople in return for papal confirmation of the Hohenstaufen rights in the realm. Meanwhile, the papal pact solidified with Charles a promise of papal ships and men, produced by a crusading tithe, and Charles's promise not to lay claims on Imperial lands in northern Italy, nor in the Papal States. Charles promised to restore the annual census or feudal tribute due the Pope as overlord, some 10,000 ounces of gold being agreed upon, while the Pope would work to block Conradin from election as King of the Germans. Before the arrival in Italy of his candidate Charles, Urban IV died at Perugia on 2 October 1264. His successor was Pope Clement IV, who immediately took up the papal side of the arrangement. There is a story that the pope's death was related to Great Comet of 1264 which he fell sick at sometime near the arrival of the comet and then he died when the comet disappeared. Legend of Tannhäuser Tannhäuser, a prominent German Minnesänger and poet, was a contemporary of Urban—the pope died in 1264, and the Minnesänger died shortly after 1265. Two centuries later, the pope became a major character in a legend which grew up about the Minnesänger, which is first attested
August 1261. He chose the regnal name of Urban IV. Pontificate A fortnight before Urban's election, the Latin Empire of Constantinople, founded during the ill-fated Fourth Crusade against the Byzantines, fell to the Byzantines led by Emperor Michael VIII Palaiologos. Urban IV endeavoured without success to stir up a crusade to restore the Latin Empire. Urban initiated construction of the Basilica of St. Urbain, Troyes, in 1262. The festival of Corpus Christi ("the Body of Christ") was instituted by Urban on 11 August, 1264, with the publication of the papal bull Transiturus. Urban asked Thomas Aquinas, the Dominican theologian, to write the texts for the Mass and Office of the feast. This included such famous hymns as the Pange lingua, Tantum ergo, and Panis angelicus. Urban became involved in the affairs of Denmark. Jakob Erlandsen, Archbishop of Lund, wanted to make the Danish Church independent of the Royal power – which put him in direct confrontation with the Dowager Queen Margaret Sambiria, acting as regent for her son, King Eric V of Denmark. The Queen imprisoned the Archbishop, who responded by issuing an interdict. Both sides tried to get the Pope's support. The Pope agreed to several items that the Queen wanted – especially, he issued a dispensation to alter the terms of the Danish succession that would permit women to inherit the Danish throne. However, the main issues remained unsolved by Urban's death, with the case continuing at the papal court in Rome and the exiled Archbishop Erlandsen coming to Italy to pursue it in person. In fact, the convoluted affairs of distant Denmark were of only a minor concern to the Pope. It was Italy which commanded Urban's near full attention: the long confrontation with the late Hohenstaufen German Emperor Frederick II had not been pressed during the mild pontificate of Alexander IV, during which it devolved into inter-urban struggles between nominally pro-Imperial Ghibellines and even more nominally pro-papal Guelf factions. Frederick II's heir Manfred was immersed in these struggles. Urban's military captain was the condottiere Azzo d'Este, nominally at the head of a loose league of cities that included Mantua and Ferrara. Any Hohenstaufen in Sicily was bound to have claims over the cities of Lombardy, and as a check to Manfred, Urban introduced Charles of Anjou into the equation to place the crown of the Kingdom of Sicily in the hands of a monarch amenable to papal control. Charles was Count of Provence by right of his wife, maintaining a rich base for projecting what would be an expensive Italian war. For two years, Urban negotiated with Manfred regarding whether Manfred would aid the Latins in regaining Constantinople in return for papal confirmation of the Hohenstaufen rights in the realm. Meanwhile, the papal
his brother Epimetheus not to accept any gifts from Zeus. But Epimetheus did not listen; he accepted Pandora, who promptly scattered the contents of her jar. As a result, Hesiod tells us, the earth and sea are "full of evils" (101). One item, however, did not escape the jar (96–9): Only Hope remained there in an unbreakable home within under the rim of the great jar, and did not fly out at the door; for ere that, the lid of the jar stopped her, by the will of Aegis-holding Zeus who gathers the clouds. Hesiod does not say why hope (elpis) remained in the jar. Hesiod closes with a moral (105): there is "no way to escape the will of Zeus." Hesiod also outlines how the end of man's Golden Age (an all-male society of immortals who were reverent to the gods, worked hard, and ate from abundant groves of fruit) was brought on by Prometheus. When he stole Fire from Mt. Olympus and gave it to mortal man, Zeus punished the technologically advanced society by creating a woman. Thus, Pandora was created and given the jar (mistranslated as 'box') which releases all evils upon man. Archaic and Classic Greek literature seem to make little further mention of Pandora, but mythographers later filled in minor details or added postscripts to Hesiod's account. For example, the Bibliotheca and Hyginus each make explicit what might be latent in the Hesiodic text: Epimetheus married Pandora. They each add that the couple had a daughter, Pyrrha, who married Deucalion and survived the deluge with him. However, the Hesiodic Catalogue of Women, fragment #5, had made a "Pandora" one of the daughters of Deucalion, and the mother of Graecus by Zeus. In the 15th-century AD an attempt was made to conjoin pagan and scriptural narrative by the monk Annio da Viterbo, who claimed to have found an account by the ancient Chaldean historian Berossus in which "Pandora" was named as a daughter-in-law of Noah in the alternative Flood narrative. Pithos into "box" The mistranslation of pithos, a large storage jar, as "box" is usually attributed to the sixteenth century humanist Erasmus of Rotterdam when he translated Hesiod's tale of Pandora into Latin. Hesiod's pithos refers to a large storage jar, often half-buried in the ground, used for wine, oil or grain. It can also refer to a funerary jar. Erasmus, however, translated pithos into the Latin word pyxis, meaning "box". The phrase "Pandora's box" has endured ever since. Difficulties of interpretation Historic interpretations of the Pandora figure are rich enough to have offered Dora and Erwin Panofsky scope for monographic treatment. M. L. West writes that the story of Pandora and her jar is from a pre-Hesiodic myth, and that this explains the confusion and problems with Hesiod's version and its inconclusiveness. He writes that in earlier myths, Pandora was married to Prometheus, and cites the ancient Hesiodic Catalogue of Women as preserving this older tradition, and that the jar may have at one point contained only good things for humanity. He also writes that it may have been that Epimetheus and Pandora and their roles were transposed in the pre-Hesiodic myths, a "mythic inversion". He remarks that there is a curious correlation between Pandora being made out of earth in Hesiod's story, to what is in the Bibliotheca that Prometheus created man from water and earth. Hesiod's myth of Pandora's jar, then, could be an amalgam of many variant early myths. The meaning of Pandora's name, according to the myth provided in Works and Days, is "all-gifted". However, according to others, Pandora more properly means "all-giving". Certain vase paintings dated to the 5th century BC likewise indicate that the pre-Hesiodic myth of the goddess Pandora endured for centuries after the time of Hesiod. An alternative name for Pandora attested on a white-ground kylix (ca. 460 BC) is Anesidora, which similarly means "she who sends up gifts." This vase painting clearly depicts Hephaestus and Athena putting the finishing touches on the first woman, as in the Theogony. Written above this figure (a convention in Greek vase painting) is the name Anesidora. More commonly, however, the epithet anesidora is applied to Gaea or Demeter. In view of such evidence, William E. Phipps has pointed out, "Classics scholars suggest that Hesiod reversed the meaning of the name of an earth goddess called Pandora (all-giving) or Anesidora (one-who-sends-up-gifts). Vase paintings and literary texts give evidence of Pandora as a mother earth figure who was worshipped by some Greeks. The main English commentary on Works and Days states that Hesiod shows no awareness [of this]." Jane Ellen Harrison also turned to the repertory of vase-painters to shed light on aspects of myth that were left unaddressed or disguised in literature. On a fifth-century amphora in the Ashmolean Museum (her fig.71) the half-figure of Pandora emerges from the ground, her arms upraised in the epiphany gesture, to greet Epimetheus. A winged ker with a fillet hovers overhead: "Pandora rises from the earth; she is the Earth, giver of all gifts," Harrison observes. Over time this "all-giving" goddess somehow devolved into an "all-gifted" mortal woman. A.H. Smith, however, noted that in Hesiod's account Athena and the Seasons brought wreaths of grass and spring flowers to Pandora, indicating that Hesiod was conscious of Pandora's original "all-giving" function. For Harrison, therefore, Hesiod's story provides "evidence of a shift from matriarchy to patriarchy in Greek culture. As the life-bringing goddess Pandora is eclipsed, the death-bringing human Pandora arises." Thus, Harrison concludes "in the patriarchal mythology of Hesiod her great figure is strangely changed and diminished. She is no longer Earth-Born, but the creature, the handiwork of Olympian Zeus." (Harrison 1922:284). Robert Graves, quoting Harrison, asserts of the Hesiodic episode that "Pandora is not a genuine myth, but an anti-feminist fable, probably of his own invention." H.J. Rose wrote that the myth of Pandora is decidedly more illiberal than that of epic in that it makes Pandora the origin of all of Man's woes with her being the exemplification of the bad wife. The Hesiodic myth did not, however, completely obliterate the memory of the all-giving goddess Pandora. A scholium to line 971 of Aristophanes' The Birds mentions a cult "to Pandora, the earth, because she bestows all things necessary for life". And in fifth-century Athens, Pandora made a prominent appearance in what, at first, appears an unexpected context, in a marble relief or bronze appliqués as a frieze along the base of the Athena Parthenos, the culminating experience on the Acropolis. Jeffrey M. Hurwit has interpreted her presence there as an "anti-Athena." Both were motherless, and reinforced via opposite means the civic ideologies of patriarchy and the "highly gendered social and political realities of fifth-century Athens"—Athena by rising above her sex to defend it, and Pandora by embodying the need for it. Meanwhile, Pausanias (i.24.7) merely noted the subject and moved on. Artistic representations Images of Pandora began to appear on Greek pottery as early as the 5th century BC, although identification of the scene represented is sometimes ambiguous. An independent tradition that does not square with any of the Classical literary sources is in the visual repertory of Attic red-figure vase-painters, which sometimes supplements, sometimes ignores, the written testimony; in these representations the upper part of Pandora is visible rising from the earth, "a chthonic goddess like Gaia herself." Sometimes, but not always, she is labeled Pandora. In some cases the figure of Pandora emerging from the earth is surrounded by figures carrying hammers in what has been suggested as a scene from a satyr play by Sophocles, Pandora, or The Hammerers, of which only fragments remain. But there have also been alternative interpretations of such scenes. In the late Pre-Raphaelite painting by John D. Batten, hammer-wielding workmen appear through a doorway, while in the foreground Hephaestus broods on the as yet unanimated figure of "Pandora". There were also earlier English paintings of the newly created Pandora as surrounded by the heavenly gods presenting gifts, a scene also depicted on ancient Greek pottery. In one case it was part of a decorative scheme painted on the ceiling at Petworth House by Louis Laguerre in about 1720. William Etty’s Pandora Crowned by the Seasons of a century later is similarly presented as an apotheosis taking place among the clouds. In between these two had come James Barry’s huge Birth of Pandora, on which he laboured for over a decade at the turn of the nineteenth century. Well before that he was working on the design, which was intended to reflect his theoretical writings on the interdependence between history painting and the way it should reflect the ideal state. An early drawing, only preserved now in the print made of it by Luigi Schiavonetti, follows the account of Hesiod and shows Pandora being adorned by the Graces and the Hours while the gods look on. Its ideological purpose, however, was to demonstrate an equal society unified by the harmonious function of those within it. But in the actual painting which followed much later, a subordinated Pandora is surrounded by gift-bearing gods and Minerva stands near her, demonstrating the feminine arts proper to her passive role. The shift is back to the culture of blame whenever she steps outside it. In the individual representations of Pandora that were to follow, her idealisation is as a dangerous type of beauty, generally naked or semi-naked. She is only differentiated from other paintings or statues of such females by being given the attribute of a jar or, increasingly in the 19th century, a straight-sided box. As well as the many European paintings of her from this period, there are examples in sculptures by Henri-Joseph Ruxthiel (1819), John Gibson (1856), Pierre Loison (1861, see above) and Chauncy Bradley Ives (1871). Pandora's relationship to Eve There is an additional reason why Pandora should appear nude, in that it was a theological commonplace going back to the early Church Fathers that the Classical myth of Pandora made her a type of Eve. Each is the first woman in the world; and each is a central character in a story of transition from an original state of plenty and ease to one of suffering and death, a transition which is brought about as a punishment for transgression of divine law. It has
purpose, however, was to demonstrate an equal society unified by the harmonious function of those within it. But in the actual painting which followed much later, a subordinated Pandora is surrounded by gift-bearing gods and Minerva stands near her, demonstrating the feminine arts proper to her passive role. The shift is back to the culture of blame whenever she steps outside it. In the individual representations of Pandora that were to follow, her idealisation is as a dangerous type of beauty, generally naked or semi-naked. She is only differentiated from other paintings or statues of such females by being given the attribute of a jar or, increasingly in the 19th century, a straight-sided box. As well as the many European paintings of her from this period, there are examples in sculptures by Henri-Joseph Ruxthiel (1819), John Gibson (1856), Pierre Loison (1861, see above) and Chauncy Bradley Ives (1871). Pandora's relationship to Eve There is an additional reason why Pandora should appear nude, in that it was a theological commonplace going back to the early Church Fathers that the Classical myth of Pandora made her a type of Eve. Each is the first woman in the world; and each is a central character in a story of transition from an original state of plenty and ease to one of suffering and death, a transition which is brought about as a punishment for transgression of divine law. It has been argued that it was as a result of the Hellenisation of Western Asia that the misogyny in Hesiod's account of Pandora began openly to influence both Jewish and then Christian interpretations of scripture. The doctrinal bias against women so initiated then continued into Renaissance times. Bishop Jean Olivier's long Latin poem Pandora drew on the Classical account as well as the Biblical to demonstrate that woman is the means of drawing men to sin. Originally appearing in 1541 and republished thereafter, it was soon followed by two separate French translations in 1542 and 1548. At the same period appeared a 5-act tragedy by the Protestant theologian Leonhard Culmann (1498-1568) titled Ein schön weltlich Spiel von der schönen Pandora (1544), similarly drawing on Hesiod in order to teach conventional Christian morality. The equation of the two also occurs in the 1550 allegorical painting by Jean Cousin the Elder, Eva Prima Pandora (Eve the first Pandora), in which a naked woman reclines in a grotto. Her right elbow rests on a skull, indicating the bringing of death, and she holds an apple branch in that hand – both attributes of Eve. Her left arm is wreathed by a snake (another reference to the temptation of Eve) and that hand rests on an unstopped jar, Pandora's attribute. Above hangs the sign from which the painting gains its name and beneath it is a closed jar, perhaps the counterpart of the other in Olympus, containing blessings. In Juan de Horozco's Spanish emblem book, Emblemas morales (1589), a motive is given for Pandora's action. Accompanying an illustration of her opening the lid of an urn from which demons and angels emerge is a commentary that condemns “female curiosity and the desire to learn by which the very first woman was deceived”. In the succeeding century that desire to learn was equated with the female demand to share the male prerogative of education. In Nicolas Regnier’s painting “The Allegory of Vanity” (1626), subtitled “Pandora”, it is typified by her curiosity about the contents of the urn that she has just unstopped and is compared to the other attributes of vanity surrounding her (fine clothes, jewellery, a pot of gold coins). Again, Pietro Paolini’s lively Pandora of about 1632 seems more aware of the effect that her pearls and fashionable headgear is making than of the evils escaping from the jar she holds. There is a social message carried by these paintings too, for education, no less than expensive adornment, is only available to those who can afford it. But an alternative interpretation of Pandora’s curiosity makes it merely an extension of childish innocence. This comes out in portrayals of Pandora as a young girl, as in Walter Crane’s “Little Pandora” spilling buttons while encumbered by the doll she is carrying, in Arthur Rackham’s book illustration and Frederick Stuart Church’s etching of an adolescent girl taken aback by the contents of the ornamental box she has opened. The same innocence informs Odilon Redon’s 1910/12 clothed figure carrying a box and merging into a landscape suffused with light, and even more the 1914 version of a naked Pandora surrounded by flowers, a primaeval Eve in the Garden of Eden. Such innocence, “naked and without alarm” in the words of an earlier French poet, portrays Pandora more as victim of a conflict outside her comprehension than as temptress. Between Eve and Pygmalion Early dramatic treatments of the story of Pandora are works of musical theatre. La Estatua de Prometeo (1670) by Pedro Calderón de la Barca is made an allegory in which devotion to learning is contrasted with the active life. Prometheus moulds a clay statue of Minerva, the goddess of wisdom to whom he is devoted, and gives it life from a stolen sunbeam. This initiates a debate among the gods whether a creation outside their own work is justified; his devotion is in the end rewarded with permission to marry his statue. In this work, Pandora, the statue in question, plays only a passive role in the competition between Prometheus and his brother Epimetheus (signifying the active life), and between the gods and men. Another point to note about Calderón's musical drama is that the theme of a statue married by her creator is more suggestive of the story of Pygmalion. The latter is also typical of Voltaire’s ultimately unproduced opera Pandore (1740). There too the creator of a statue animates it with stolen fire, but then the plot is complicated when Jupiter also falls in love with this new creation but is prevented by Destiny from consummating it. In revenge the god sends Destiny to tempt this new Eve into opening a box full of curses as a punishment for Earth’s revolt against Heaven. If Pandora appears suspended between the roles of Eve and of Pygmalion’s creation in Voltaire’s work, in Charles-Pierre Colardeau’s erotic poem Les Hommes de Prométhée (1774) she is presented equally as a love-object and in addition as an unfallen Eve: Not ever had the painter’s jealous veil Shrouded the fair Pandora’s charms: Innocence was naked and without alarm. Having been fashioned from clay and given the quality of “naïve grace combined with feeling”, she is set to wander through an enchanted landscape. There she encounters the first man, the prior creation of Prometheus, and warmly responds to his embrace. At the end the couple quit their marriage couch and survey their surroundings “As sovereigns of the world, kings of the universe”. One other musical work with much the same theme was Aumale de Corsenville's one-act verse melodrama Pandore, which had an overture and incidental music by Franz Ignaz Beck. There Prometheus, having already stolen fire from heaven, creates a perfect female, “artless in nature, of limpid innocence”, for which he anticipates divine vengeance. However, his patron Minerva descends to announce that the gods have gifted Pandora with other qualities and that she will become the future model and mother of humanity. The work was performed on 2 July 1789, on the very eve of the French Revolution, and was soon forgotten in the course of the events that followed. 19th century drama Over the course of the 19th century, the story of Pandora was interpreted in radically different ways by four dramatic authors in four countries. In two of these she was presented as the bride of Epimetheus; in the two others she was the wife of Prometheus. The earliest of these works was the lyrical dramatic fragment by Johann Wolfgang von Goethe, written between 1807 and 1808. Though it bears the title Pandora, what exists of the play revolves round Epimetheus’ longing for the return of the wife who has abandoned him and has yet to arrive. It is in fact a philosophical transformation of Goethe's passion in old age for a teenaged girl. Henry Wadsworth Longfellow’s The Masque of Pandora dates from 1876. It begins with her creation, her refusal by Prometheus and acceptance by Epimetheus. Then in the latter’s house an “oaken chest, Carven with figures and embossed with gold” attracts her curiosity. After she eventually gives in to temptation and opens it, she collapses in despair and a storm destroys the garden outside. When Epimetheus returns, she begs him to kill her but he accepts joint responsibility. The work was twice used as the basis for operas by Alfred Cellier in 1881 and by Eleanor Everest Freer in 1933. Iconographical elements from the masque also figure in Walter Crane's large watercolour of Pandora of 1885. She is pictured as sprawled over a carved wooden chest on which are embossed golden designs of the three fates who figure as a chorus in Longfellow's scene 3. Outside the palace, a high wind is bending the trees. But on the front of the chest, a medallion showing the serpent wound about the tree of knowledge recalls the old interpretation of Pandora as a type of Eve. In England the high drama of the incident was travestied in James Robinson Planché’s Olympic Revels or Prometheus and Pandora (1831), the first of the Victorian burlesques. It is a costume drama peppered with comic banter and songs during which the gods betroth Pandora to a disappointed Prometheus with “only one little box” for dowry. When she opens it, Jupiter descends to curse her and Prometheus, but Hope emerges from the box and negotiates their pardon. At the other end of the century, Gabriel Fauré’s ambitious opera Prométhée (1900) had a cast of hundreds, a huge orchestra and an outdoor amphitheatre for stage. It was based in part on the Prometheus Bound of Aeschylus but was rewritten so as to give the character of Pandore an equal part with his. This necessitated her falling “as if dead” on hearing the judgement against Prométhée in Act 1; a funeral procession bearing her body at the start of Act 2, after which she revives to mourn the carrying out of Prométhée's sentence; while in Act 3 she disobeys Prométhée by accepting a box, supposedly filled with blessings for mankind, and makes the tragedy complete. Pandora in character The pattern during the 19th century had only repeated that of the nearly three millennia before it. The ancient myth of Pandora never settled into one accepted version, was never agreed to have a single interpretation. It was used as a vehicle to illustrate the prevailing ideologies or artistic fashions of the time and eventually became so worn a coinage that it grew confused with other, sometimes later, stories. Best known in the end for a single metaphorical attribute, the box with which she was not even endowed until the 16th century, depictions of Pandora have been further confused with other holders of receptacles – with one of the trials of Psyche, with Sophonisba about to drink poison or Artemisia with the ashes of her husband. Nevertheless, her very polyvalence has been in the end the guarantor of her cultural survival. Notes References Athanassakis, A. Hesiod: Theogony, Works and Days, Shield (New York 1983). Beall, E. "The Contents of Hesiod's Pandora Jar: Erga 94–98," Hermes 117 (1989) 227–30. Harrison, Jane Ellen, Prolegomena to the Study of Greek Religion (1903) 1922, pp. 280–85. Griffith, Mark. Aeschylus Prometheus Bound Text and Commentary (Cambridge 1983). Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Hesiod, Works and Days, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Homer, The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Perseus Digital Library. Patrick Kaplanian, Mythes grecs d'Origine, volume I, Prométhée et Pandore, Ed. L'entreligne, Paris 2011, distribution Daudin Kenaan, Pandora's Senses: The Feminine Character of the Ancient Text (Madison, WI: The University of Wisconsin Press, 2008), pp. xii, 253 (Wisconsin Studies in Classics). Kirk, G.S., Myth: Its Meaning and Functions in Ancient and Other Cultures (Berkeley 1970) 226–32. Lamberton, Robert, Hesiod, New Haven: Yale University Press, 1988. . Cf. Chapter II, "The Theogony", and Chapter III, "The Works and Days", especially pp. 96–103 for a side-by-side comparison and analysis of the Pandora story. Leinieks, V. "Elpis in Hesiod, Works and Days 96," Philologus 128 (1984) 1–8. Meagher, Robert E.; The Meaning of Helen: in Search of an Ancient Icon, Bolchazy-Carducci Publishers, 1995. . Moore, Clifford H. The Religious Thought of the Greeks, 1916. Neils, Jenifer, The Girl in the Pithos: Hesiod's Elpis, in "Periklean Athens and its Legacy. Problems and Perspectives", eds. J. M. Barringer and J. M. Hurwit (Austin : University of Texas Press), 2005, pp. 37–45. Nilsson, Martin P. History of Greek Religion, 1949. Panofsky, Dora and Erwin, Pandoras Box - The Changing Aspects of a Mythical Symbol, Bollingen Series 52, New York 1956 Phipps, William E., Eve and Pandora Contrasted, in Theology Today, v.45, n.1, April 1988, Princeton: Princeton Theological Seminary. Pucci, Pietro, Hesiod and the Language of Poetry (Baltimore 1977) Rose, Herbert Jennings, A Handbook of Greek Literature; From Homer to the Age of Lucian, London,
or synapse to change its internal parameters in response to its history Metaplasticity, the plasticity of synapses Phenotypic plasticity, in biology, describes the ability of an organism to change its phenotype in response to changes in the environment Art and entertainment Plastic arts, such
how entire brain structures, and the brain itself, can change as a result of experience Synaptic plasticity, the property of a neuron or synapse to change its internal parameters in response to its history Metaplasticity, the plasticity of synapses Phenotypic plasticity, in biology, describes the ability of an organism to change its phenotype in response to changes
of double jeopardy. A plea of "autrefois convict" (Law French for "previously convicted") is one in which the defendant claims to have been previously convicted of the same offence and that he or she therefore cannot be tried for it again. In the instance where a defendant has been summonsed to both criminal and civil proceedings, a plea of autrefois convict is essentially an application to 'merge' proceedings, giving rise to res judicata or a cause of action estoppel in civil proceedings. A plea of "autrefois acquit" is one in which the defendant claims to have been previously acquitted for the same offence and thus should not be tried again. The plea of autrefois acquit is a form of estoppel by which the state cannot reassert the guilt of the accused after they have been acquitted. The plea prevents inconsistent decisions and the reopening of litigation. The
the state cannot reassert the guilt of the accused after they have been acquitted. The plea prevents inconsistent decisions and the reopening of litigation. The limitations of these pleas have been circumscribed by various legal cases and appeals. In England, Wales and Northern Ireland, significant changes were made by the Criminal Justice Act 2003, by which an acquittal on a serious charge can be quashed and a retrial ordered, if there is "new and compelling evidence" against the acquitted person. Civil In a civil case, a plea in bar alleges that circumstances exist that serve to block and defeat the plaintiff's case absolutely and entirely. Pleas in bar can include accord and satisfaction or the running
defendant pleaded either guilty or not guilty and was executed, their heirs would inherit nothing, their property escheating to the State. If they refused to plead their heirs would inherit their estate, even if they died in the process. Legal background The common law courts originally took a very limited view of their own jurisdiction. They considered themselves to lack jurisdiction over a defendant until he had voluntarily submitted to it by entering a plea seeking judgment from the court. Obviously, a criminal justice system that could punish only those who had volunteered for possible punishment was unworkable; a means was needed to coerce them into entering a plea. Alternatively, individuals were frequently tried under Admiralty law, as observed by Henry de Bracton. The "Standing Mute Act 1275", part of Statute of Westminster of 1275 of Edward I of England, states: It appears to have initially meant imprisonment under harsh conditions: By the reign of Elizabeth I it took the form of "pressing" the accused with weights. The procedure was
weight of at least 7 cwt (). Several hardened criminals yielded to the torture: William Spiggot (1721) remained mute for about half an hour under , but pleaded to the indictment when an extra were added; Edward Burnworth (1726) pleaded after an hour and three minutes at . Others, such as Major Strangways (1658) and John Weekes (1731), refused to plead, even under , and were killed when bystanders, out of mercy, sat on them. In America, Giles Corey was pressed to death between 17 and 19 September 1692, during the Salem witch trials, after he refused to enter a plea in the judicial proceeding. According to legend, his last words as he was being crushed were "More weight", and he was thought to have been killed as the weight was applied. This is referred to in Arthur Miller's political drama The Crucible, where Giles Corey is pressed to death after refusing to plead "aye or nay" to the charge of witchcraft. In the film version of this play, the screenplay of which was also by Miller, Corey is crushed to death for refusing to reveal the name of a source of information. See also Asphyxia Crush syndrome Crushing (execution) References Further reading McKenzie, Andrea. "'This Death Some Strong and Stout Hearted Man Doth Choose': The Practice of Peine Forte et Dure in Seventeenth- and Eighteenth-Century England". Law and History Review, Summer 2005, Vol. 23, No. 2, pp. 279–313. External links Forfeiture in England and Colonial America The Proceedings of the Old Bailey, Reference Number: t16760823-6 (23 August
arrival, Grimoard accepted his election and took the pontifical name of Urban V. When asked the reason for the selection of his new name, Grimoard was alleged to have said: "All the popes who have borne this name were saints". Grimoard was not even a bishop at the time of his election, and had to be consecrated before he could be crowned. This was done on 6 November by Cardinal Andouin Aubert, the Bishop of Ostia, a nephew of Grimoard's predecessor, Innocent VI. The Bishop of Ostia had the traditional right to consecrate a pope a bishop. At the conclusion of the consecration Mass, Urban V was crowned. There is no record of who it was who placed the crown on his head. The right to do so belonged to the cardinal protodeacon, who was Cardinal Guillaume de la Jugié, a nephew of Pope Clement VI. Urban V was the sixth pope in the Avignon Papacy. Urban V kept on another papal nephew, Arnaud Aubert, the nephew of Pope Innocent VI. He had been given the very important position of papal chamberlain, the head of the Church's financial department, by his uncle in 1361. He continued in that office throughout the reign of Urban VI and also that of Gregory XI, until 1371. In addition to the management of the papal household, the office made Aubert the temporal vicar for the Pope in the diocese of Avignon and the administrator of the Comtat-Venaissin. In 1363–1364 the winter was so cold, especially in January, February and March, that the Rhone froze over to the extent that people and vehicles could travel across the ice. The Pope, however, announced that he would excommunicate anyone who attempted to do so, fearing that people might accidentally fall in and be drowned. Near Carcassonne, a man froze to death while travelling on his horse, though the horse was able to make it back to its accustomed stable with the dead man on its back. Many of the poor, women, and children died of the cold. Reformer and patron of education As pope, Urban V continued to follow the discipline of the Benedictine Rule and to wear his monastic habit. Urban V worked against absenteeism, pluralism and simony, while seeking to improve clerical training and examination. It must be kept in mind, however, that, with the training of a monk, reform was a matter of return to ideal values and principles through discipline, not a matter of striking out with new solutions. With the training of a lawyer, reform was a matter of codifying and enforcing established decisions and precedents. Pope Urban V introduced considerable reforms in the administration of justice and liberally patronized learning. He founded a university in Hungary. He granted the University of Pavia the status of Studium Generale (14 April 1363). In Toulouse, he granted the Theology Faculty the same rights as possessed by the University of Paris. In Montpellier, he restored the school of medicine and founded the College of Saint Benedict, whose church, decorated with numerous works of art, later became the cathedral of the city. He founded a collegiate church in Quézac, and a church and library in Ispagnac. On a hilltop near Bédouès, the parish in which the Château de Grisac is situated, he built a church where the bodies of his parents were buried, and, we are informed by a papal bull of December 1363, he instituted a college of six canon-priests, along with a deacon and a subdeacon. Urban V issued a preliminary consent for the establishment of the University of Kraków, which by September 1364 had gained full papal consent. He provided books and the best professors to more than 1,000 students of all classes. Around Rome, he also planted vineyards. He imposed the penalty of excommunication on anyone who molested the Jews or attempted forcible conversion and baptism. Military campaigns The great feature of Urban V's reign was the effort to return the papacy to Rome and to suppress its powerful rivals for the temporal sovereignty there. He began by sending his brother, Cardinal Angelicus Grimoard, as legate in northern Italy. In 1362 Urban ordered a crusade to be preached throughout Italy against Bernabò Visconti, Giangaleazzo Visconti and their kindred, accused as robbers of the church's estate. In March 1363 Bernabò was declared a heretic. However, Pope Urban found it necessary to purchase peace in March of the following year, sending the newly created Cardinal Androin de la Roche, former Abbot of Cluny, as apostolic legate to Italy to arrange the business. Then, through the mediation of Emperor Charles IV, Urban lifted his excommunication against Bernabò, obtaining Bologna only after he signed a hasty peace that was highly favorable to Bernabò. In May 1365 the Emperor Charles visited Avignon, where he appeared with the Pope in full imperial regalia. He then proceeded to Arles, which was one of his domains, where he was crowned King by the Archbishop, Pierre de Cros, OSB. Urban V's greatest desire was that of a crusade against the Turks. In 1363, King John II of France and Peter I, the King of Cyprus, came to Avignon, and it was decided that there should be a war against the Turks. It was Urban and Peter who were most eager for the crusade; the French were exhausted by recent losses in the Hundred Years' War, and some of their leaders were still being held prisoner in England. The Pope held a special ceremony on Holy Saturday, 1363, and bestowed the crusader's cross on the two kings, and on Cardinal Hélie de Talleyrand as well. John II was appointed Rector and Captain General of the expedition. Cardinal de Talleyrand was appointed apostolic legate for the expedition, but he died on 17 January 1364, before the expedition could set out. Assembling the army proved an impossible task, and King John returned to prison in England. He died in London on 8 April 1364. King Peter of Cyprus, disappointed by King John's return to captivity in England and the death of Cardinal de Talleyrand, collected whatever soldiers he could, and in 1365 launched a successful attack on Alexandria (11 October 1365). Additional support was not forthcoming, however, and seeing that the enemy vastly outnumbered the crusaders, he ordered the sacking and burning of the city, and then withdrew. He continued to harass the coasts of Syria and Egypt until he was assassinated in 1369. Urban, however, played no part in the crusade or its aftermath. Amadeus of Savoy and Louis of Hungary also put together a crusade in Urban's reign in 1366. Initially they were successful, and Amadeus even captured Gallipoli. But despite initial successes, each was forced to withdraw. To Rome and back Continued troubles in Italy, as well as pleas from figures such as Petrarch and St. Bridget of Sweden, caused Urban V to set out for Rome, only to find that his Vicar, Cardinal Albornoz, had just died. He conducted the remains of the Cardinal to Assisi, where they were buried in the Basilica of Saint Francis. The Pope reached the City of Rome on 16 October 1367, the first pope in sixty years to set foot in his own diocese. He was greeted by the clergy and people with joy, and despite the satisfaction of being attended by the Emperor Charles IV in St. Peter's, and of placing the crown upon the head of the Empress Elizabeth (1 November 1368), it soon became clear that by changing the seat of his government he had not increased its power. In Rome he was nonetheless able to receive the homage of King Peter I of Cyprus, Queen Joan I of Naples, and the confession of faith by the Byzantine Emperor John V Palaeologus. Bridget of Sweden, who was living in Rome and attempting to get approval for a new religious order, the Bridgettines, had actually appeared before the Pope at Montefiascone in 1370 as he was preparing to return to France, and, in the presence of Cardinal Pierre Roger de Beaufort, the future pope, predicted the death of the Pope if he should leave Rome. And he did die. Unable any longer to resist the urgency of the French cardinals, and despite several cities of the Papal States still being in revolt, Urban V boarded a ship at Corneto heading for France on 5 September 1370, arriving back at Avignon on the 24th of the same month. A few days later he fell severely ill. Feeling his death approaching, he asked that he might be moved from the Papal Palace to the nearby residence of his brother, Angelic de Grimoard, whom he had made a cardinal, that he might be close to those he loved. He died there on 19 December 1370. He had been pope for eight years, one month, and nineteen days. His body was initially placed in the Chapel of John XXII in the Cathedral of S. Marie de Domps in Avignon. On 31 May 1371 his remains were transferred to the monastery of
instead he was requested to return immediately to Avignon to "consult" with the Conclave. The cardinals feared the reaction of the Romans to the election of another French pope, and so kept the results of the election secret until Grimoard's arrival a month later, at the end of October. The Romans had been clamoring for some time for a Roman, or at least Italian, pope, and it was feared they would interfere with Guillaume's travel had they known of his election. Upon his arrival, Grimoard accepted his election and took the pontifical name of Urban V. When asked the reason for the selection of his new name, Grimoard was alleged to have said: "All the popes who have borne this name were saints". Grimoard was not even a bishop at the time of his election, and had to be consecrated before he could be crowned. This was done on 6 November by Cardinal Andouin Aubert, the Bishop of Ostia, a nephew of Grimoard's predecessor, Innocent VI. The Bishop of Ostia had the traditional right to consecrate a pope a bishop. At the conclusion of the consecration Mass, Urban V was crowned. There is no record of who it was who placed the crown on his head. The right to do so belonged to the cardinal protodeacon, who was Cardinal Guillaume de la Jugié, a nephew of Pope Clement VI. Urban V was the sixth pope in the Avignon Papacy. Urban V kept on another papal nephew, Arnaud Aubert, the nephew of Pope Innocent VI. He had been given the very important position of papal chamberlain, the head of the Church's financial department, by his uncle in 1361. He continued in that office throughout the reign of Urban VI and also that of Gregory XI, until 1371. In addition to the management of the papal household, the office made Aubert the temporal vicar for the Pope in the diocese of Avignon and the administrator of the Comtat-Venaissin. In 1363–1364 the winter was so cold, especially in January, February and March, that the Rhone froze over to the extent that people and vehicles could travel across the ice. The Pope, however, announced that he would excommunicate anyone who attempted to do so, fearing that people might accidentally fall in and be drowned. Near Carcassonne, a man froze to death while travelling on his horse, though the horse was able to make it back to its accustomed stable with the dead man on its back. Many of the poor, women, and children died of the cold. Reformer and patron of education As pope, Urban V continued to follow the discipline of the Benedictine Rule and to wear his monastic habit. Urban V worked against absenteeism, pluralism and simony, while seeking to improve clerical training and examination. It must be kept in mind, however, that, with the training of a monk, reform was a matter of return to ideal values and principles through discipline, not a matter of striking out with new solutions. With the training of a lawyer, reform was a matter of codifying and enforcing established decisions and precedents. Pope Urban V introduced considerable reforms in the administration of justice and liberally patronized learning. He founded a university in Hungary. He granted the University of Pavia the status of Studium Generale (14 April 1363). In Toulouse, he granted the Theology Faculty the same rights as possessed by the University of Paris. In Montpellier, he restored the school of medicine and founded the College of Saint Benedict, whose church, decorated with numerous works of art, later became the cathedral of the city. He founded a collegiate church in Quézac, and a church and library in Ispagnac. On a hilltop near Bédouès, the parish in which the Château de Grisac is situated, he built a church where the bodies of his parents were buried, and, we are informed by a papal bull of December 1363, he instituted a college of six canon-priests, along with a deacon and a subdeacon. Urban V issued a preliminary consent for the establishment of the University of Kraków, which by September 1364 had gained full papal consent. He provided books and the best professors to more than 1,000 students of all classes. Around Rome, he also planted vineyards. He imposed the penalty of excommunication on anyone who molested the Jews or attempted forcible conversion and baptism. Military campaigns The great feature of Urban V's reign was the effort to return the papacy to Rome and to suppress its powerful rivals for the temporal sovereignty there. He began by sending his brother, Cardinal Angelicus Grimoard, as legate in northern Italy. In 1362 Urban ordered a crusade to be preached throughout Italy against Bernabò Visconti, Giangaleazzo Visconti and their kindred, accused as robbers of the church's estate. In March 1363 Bernabò was declared a heretic. However, Pope Urban found it necessary to purchase peace in March of the following year, sending the newly created Cardinal Androin de la Roche, former Abbot of Cluny, as apostolic legate to Italy to arrange the business. Then, through the mediation of Emperor Charles IV, Urban lifted his excommunication against Bernabò, obtaining Bologna only after he signed a hasty peace that was highly favorable to Bernabò. In May 1365 the Emperor Charles visited Avignon, where he appeared with the Pope in full imperial regalia. He then proceeded to Arles, which was one of his domains, where he was crowned King by the Archbishop, Pierre de Cros, OSB. Urban V's greatest desire was that of a crusade against the Turks. In 1363, King John II of France and Peter I, the King of Cyprus, came to Avignon, and it was decided that there should be a war against the Turks. It was Urban and Peter who were most eager for the crusade; the French were exhausted by recent losses in the Hundred Years' War, and some of their leaders were still being held prisoner in England. The Pope held a special ceremony on Holy Saturday, 1363, and bestowed the crusader's cross on the two kings, and on Cardinal Hélie de Talleyrand as well. John II was appointed Rector and Captain General of the expedition. Cardinal de Talleyrand was appointed apostolic legate for the expedition, but he died on 17 January 1364, before the expedition could set out. Assembling the army proved an impossible task, and King John returned to prison in England. He died in London on 8 April 1364. King Peter of Cyprus, disappointed by King John's return to captivity in England and the death of Cardinal de Talleyrand, collected whatever soldiers he could, and in 1365 launched a successful attack on Alexandria (11 October 1365). Additional support was not forthcoming, however, and seeing that the enemy vastly outnumbered the crusaders, he ordered the sacking and burning of the city, and then withdrew. He continued to harass the coasts of Syria and Egypt until he was assassinated in 1369. Urban, however, played no part in the crusade or its aftermath. Amadeus of Savoy and Louis of Hungary also put together a crusade in Urban's reign in 1366. Initially they were successful, and Amadeus even captured Gallipoli. But despite initial successes, each was forced to withdraw. To Rome and back Continued troubles in Italy, as well as pleas from figures such as Petrarch and St. Bridget of Sweden, caused Urban V to set out for Rome, only to find that his Vicar, Cardinal Albornoz, had just died. He conducted the remains of the Cardinal to Assisi, where they were buried in the Basilica of Saint Francis. The Pope reached the City of Rome on 16 October 1367, the first pope in sixty years to set foot in his own diocese. He was greeted by the clergy and people with joy, and despite the satisfaction of being attended by the Emperor Charles IV in St. Peter's, and of placing the crown upon the head of the Empress Elizabeth (1 November 1368), it soon became clear that by changing the seat of his government he had not increased its power. In Rome he was nonetheless able to receive the homage of King Peter I of Cyprus, Queen Joan I of Naples, and the confession of faith by the Byzantine Emperor John V Palaeologus. Bridget of Sweden, who was living in Rome and attempting to get approval for a new religious order, the Bridgettines, had actually appeared before the Pope at Montefiascone in 1370 as he was preparing to return to France, and, in the presence of Cardinal Pierre Roger de Beaufort, the future pope, predicted the death of the Pope if he should leave Rome. And he did die. Unable any longer to resist the urgency of the French cardinals, and despite several cities of the Papal States still being in revolt, Urban V boarded a ship at Corneto heading for France on 5 September 1370, arriving back at Avignon on the 24th of the same month. A few days later he fell severely ill. Feeling his death approaching, he asked that he might be moved from the Papal Palace to the nearby residence of his brother, Angelic de Grimoard, whom he had made a cardinal, that he might be close to those he loved. He died there on 19 December 1370. He had been pope for eight years, one month, and nineteen days. His body was initially placed in the Chapel of John XXII in the Cathedral of S. Marie de Domps in Avignon. On 31 May 1371 his remains were transferred to the monastery of Saint-Victor in Marseille, where he had built a splendid tomb for himself. Beatification Pope Gregory XI opened
months relations deteriorated badly and the Cold War emerged.<ref>Lynn Etheridge Davis, The Cold War Begins: Soviet-American Conflict Over East Europe (2015) pp 288–334.</ref> Relationships among leaders A number of changes had taken place in the five months since the Yalta Conference and greatly affected the relationships among the leaders. The Soviets occupied Central and Eastern Europe, and the Red Army effectively controlled the Baltic States, Poland, Czechoslovakia, Hungary, Bulgaria, and Romania. Refugees fled from those countries. Stalin had set up a puppet communist government in Poland, insisted that his control of Eastern Europe was a defensive measure against possible future attacks, and claimed that it was a legitimate sphere of Soviet influence. Winston Churchill, who had served for most of the war as British prime minister in a coalition government, was replaced during the conference by Clement Attlee. Churchill's administration had a Soviet policy since the early 1940s that differed considerably from Roosevelt's and believed Stalin to be a "devil"-like tyrant, who led a vile system. A general election was held in the United Kingdom on 5 July 1945, but its results were delayed to allow the votes of armed forces personnel to be counted in their home constituencies. The outcome became known during the conference, when Attlee became the new prime minister. Roosevelt had died on 12 April 1945, when US Vice-President Harry Truman assumed the presidency, which saw VE Day (Victory in Europe) within a month and VJ Day (Victory in Japan) on the horizon. During the war, in the name of Allied unity, Roosevelt had brushed off warnings of potential domination by Stalin over parts of Europe by explaining, "I just have a hunch that Stalin is not that kind of a man.... I think that if I give him everything I possibly can and ask for nothing from him in return, 'noblesse oblige,' he won't try to annex anything and will work with me for a world of democracy and peace." Truman closely followed the Allied progress of the war. George Lenczowski noted that "despite the contrast between his relatively modest background and the international glamour of his aristocratic predecessor, [Truman] had the courage and resolution to reverse the policy that appeared to him naive and dangerous," which was "in contrast to the immediate, often ad hoc moves and solutions dictated by the demands of the war." With the end of the war, the priority of Allied unity was replaced by the challenge of the relationship between the two emerging superpowers. Both leading powers continued to portray a cordial relationship to the public, but suspicion and distrust lingered between them. Despite this, on 17 July, the first day of the conference, Truman noted "I can deal with Stalin. He is honest — but smart as hell." Truman was much more suspicious of the Soviets than Roosevelt had been and became increasingly suspicious of Stalin's intentions. Truman and his advisers saw Soviet actions in Eastern Europe as aggressive expansionism, which was incompatible with the agreements committed to by Stalin at Yalta in February. In addition, Truman became aware of possible complications elsewhere after Stalin had objected to Churchill's proposal for an Allied withdrawal from Iran ahead of the schedule that had been agreed at the Tehran Conference. The Potsdam Conference was the only time that Truman met Stalin in person.Nash, Gary B. "The Troublesome Polish Question." The American People: Creating a Nation and a Society. New York: Pearson Longman, 2008. Print. At the Yalta Conference, France was granted an occupation zone within Germany. France was a participant in the Berlin Declaration and was to be an equal member of the Allied Control Council. Nevertheless, at the insistence of the Americans, Charles de Gaulle was not invited to Potsdam, just as he had been denied representation at Yalta for fear that he would reopen the Yalta decisions. De Gaulle thus felt a diplomatic slight, which became a cause of deep and lasting resentment for him. Other reasons for the omission included the longstanding personal mutual antagonism between Roosevelt and de Gaulle, ongoing disputes over the French and American occupation zones, and the anticipated conflicts of interest over French Indochina. It also reflected the judgement of the British and the Americans that French aims, with respect to many items on the conference's agenda, were likely to contradict agreed-upon Anglo-American objectives. Agreements At the end of the conference, the three heads of government agreed on the following actions. All other issues were to be resolved by the final peace conference, which was to be called as soon as possible. Germany The Allies issued a statement of aims for their occupation of Germany: demilitarization, denazification, democratization, decentralization, dismantling, and decartelization. More specifically, as for the demilitarization and disarmament of Germany, the Allies decided to abolish the SS; the SA; the SD, the Gestapo; the air, land, and naval forces; and organizations, staffs, and institutions that were in charge of keeping alive the military tradition in Germany. Concerning the democratization of Germany, the "Big Three" thought it to be of great importance for the Nazi Party and its affiliated organizations to be destroyed. Thus, the Allies would prevent all Nazi activity and prepare for the reconstruction of German political life in a democratic state. All Nazi laws would be abolished, which established discrimination on grounds of race, creed, and political opinion and as a result could not be accepted in a democratic country. Both Germany and Austria were to be divided into four occupation zones, as had been agreed in principle at Yalta, and similarly, each capital (Berlin and Vienna) would be divided into four zones. Nazi war criminals were to be put on trial. Specifically, at the Potsdam Conference, the three governments tried to reach an agreement on trial methods for war criminals whose crimes under the Moscow Declaration of October 1943 had no geographical restriction. Meanwhile, the leaders were aware of ongoing weeks-long discussions in London between the representatives of the United States, the United Kingdom, France, and the Soviet Union. Their purpose was to bring the war criminals to trial as soon as possible and eventually to justice. The first list of defendants would be published before September 1. The leaders' objective was that the London negotiations would have a positive result validated by an agreement, which was signed at London on August 8 1945. All German annexations in Europe were to be reversed, including the Sudetenland, Alsace-Lorraine, Austria, and the westernmost parts of Poland. This was an important policy in order to moderate the geopolitical ambitions of Germany in the post-war scenario. Germany's eastern border was to be shifted westwards to the Oder–Neisse line, which effectively reduced Germany in size by approximately 25% from its 1937 borders. The territories east of the new border were East Prussia, Silesia, West Prussia, and two thirds of Pomerania. The areas were mainly agricultural, with the exception of Upper Silesia, which was the second-largest centre of German heavy industry. "Orderly and humane" expulsions of the German populations remaining beyond the new eastern borders of Germany were to be carried out from Poland, Czechoslovakia, and Hungary but not Yugoslavia. Nazi Party members who held public positions and who opposed postwar Allied aims were to be removed from office. They were to be replaced by those who, based on their political and moral beliefs, were in support of a democratic system. The German judicial system was to be reorganized based on democratic ideals of equality and justice under law. The German educational system was to be controlled to eliminate fascist doctrines and to develop democratic ideas. The Allies encouraged the existence of democratic parties in Germany with right of assembly and of public discussion. Freedoms of speech, press, religion, and religious institutions were to be respected. The formation of free trade unions was to be permitted as well. War reparations to the Soviet Union from its zone of occupation in Germany were agreed upon. In addition to the reparations, the Soviet Union would also receive reparations from the western zones of occupation, but it had to give up all claims on German industries in the western zones. Specifically, 15% of usable industrial capital equipment, consisting of metallurgical, chemical, and machine manufacturing industries, was to be removed from the western zones in exchange for food, coal, potash, zinc, timber, clay, and petroleum products from the eastern zones. The Soviet Union bore the responsibility of transferring the products from the eastern zone within five years. Moreover, 10% of the industrial capacity of the western zones unnecessary for the German peace economy were to be transferred to the Soviet Union within two years, without any obligation of further payment of any kind in return. The Soviet Union promised to settle the reparation claims of Poland from its own share of reparations. Stalin successfully proposed for Poland to be excluded from the division of German compensation and to be later granted 15% of the compensation given to the Soviet Union. The Soviet Union did not make any claims on gold captured by Allied troops in Germany. The conference concluded that it was necessary to set limits regarding the disposition and future use of the defeated German navy and of merchant ships. The American, British, and Soviet governments decided that they would assign experts to co-operate, which would soon lead to principles to be agreed upon and announced by the three governments. War reparations to the United States, the United Kingdom, and other countries would be received from their own zones of occupation, with the amounts to be determined within six months. The United States and the United Kingdom would give up all claims on German industries located in the eastern zone of occupation, as well as on German foreign assets in Bulgaria, Finland, Hungary, Romania, and eastern Austria. The removal of industrial equipment from the western zones to satisfy reparations was to be completed within two years from the determination of reparations. The Allied Control Council was to make the determination of the equipment following policies set by the Allied Commission and with the participation of France. The German standard of living was to be prevented from exceeding the European average. The types and amounts of industry to be dismantled to achieve that was to be determined later (see Allied plans for German industry after World War II). The German industrial war potential was to be destroyed by the destruction or control of all industries with military potential. To that end, all civilian shipyards and aircraft factories were to be dismantled or otherwise destroyed. All production capacity associated with war potential, such as metal, chemicals, or machinery factories, were to be reduced to a minimum level, which would later be determined by the Allied Control Commission. The manufacturing capacity thus made "surplus" was to be dismantled as reparations or otherwise destroyed. All research and international trade were to be controlled. The economy was to be decentralised by decartelisation and reorganised, with the primary emphasis on agriculture and peaceful domestic industries. In early 1946, an agreement was reached on the details of the latter in which Germany was to be converted into having an agricultural and light industrial economy. German exports were to be coal, beer, toys, textiles, etc., which would take the place of the heavy industrial products that had been most of Germany's prewar exports. France, having been excluded from the conference, resisted implementing the Potsdam agreements within its occupation zone. In particular, the French refused to resettle any Germans expelled from the east. Moreover, the French did not accept any obligation to abide by the Potsdam agreements in the proceedings of the Allied Control Council. In particular, it reserved the right to block any proposals to establish common policies and institutions across Germany as a whole and anything that could lead to the eventual emergence of a unified German government. Austria The Soviet Union proposed for the authority of Karl Renner's provisional government to be extended to all of Austria. The Allies agreed to examine the proposal after British and American forces entered Vienna. Poland A Provisional Government of National Unity, created by the Soviets and known as the Lublin Poles, was to be recognized by all three powers. The Big Three's recognition of the Soviet-controlled government effectively meant the end of recognition of the London-based Polish government-in-exile. The British and the Americans governments took measures for the Polish Provisional Government to own property in the territories of Poland and to have all the legal rights to the property so that no other government could have it. Poles serving in the British Army would be free to return to Communist Poland but with no guarantee of
after Stalin had objected to Churchill's proposal for an Allied withdrawal from Iran ahead of the schedule that had been agreed at the Tehran Conference. The Potsdam Conference was the only time that Truman met Stalin in person.Nash, Gary B. "The Troublesome Polish Question." The American People: Creating a Nation and a Society. New York: Pearson Longman, 2008. Print. At the Yalta Conference, France was granted an occupation zone within Germany. France was a participant in the Berlin Declaration and was to be an equal member of the Allied Control Council. Nevertheless, at the insistence of the Americans, Charles de Gaulle was not invited to Potsdam, just as he had been denied representation at Yalta for fear that he would reopen the Yalta decisions. De Gaulle thus felt a diplomatic slight, which became a cause of deep and lasting resentment for him. Other reasons for the omission included the longstanding personal mutual antagonism between Roosevelt and de Gaulle, ongoing disputes over the French and American occupation zones, and the anticipated conflicts of interest over French Indochina. It also reflected the judgement of the British and the Americans that French aims, with respect to many items on the conference's agenda, were likely to contradict agreed-upon Anglo-American objectives. Agreements At the end of the conference, the three heads of government agreed on the following actions. All other issues were to be resolved by the final peace conference, which was to be called as soon as possible. Germany The Allies issued a statement of aims for their occupation of Germany: demilitarization, denazification, democratization, decentralization, dismantling, and decartelization. More specifically, as for the demilitarization and disarmament of Germany, the Allies decided to abolish the SS; the SA; the SD, the Gestapo; the air, land, and naval forces; and organizations, staffs, and institutions that were in charge of keeping alive the military tradition in Germany. Concerning the democratization of Germany, the "Big Three" thought it to be of great importance for the Nazi Party and its affiliated organizations to be destroyed. Thus, the Allies would prevent all Nazi activity and prepare for the reconstruction of German political life in a democratic state. All Nazi laws would be abolished, which established discrimination on grounds of race, creed, and political opinion and as a result could not be accepted in a democratic country. Both Germany and Austria were to be divided into four occupation zones, as had been agreed in principle at Yalta, and similarly, each capital (Berlin and Vienna) would be divided into four zones. Nazi war criminals were to be put on trial. Specifically, at the Potsdam Conference, the three governments tried to reach an agreement on trial methods for war criminals whose crimes under the Moscow Declaration of October 1943 had no geographical restriction. Meanwhile, the leaders were aware of ongoing weeks-long discussions in London between the representatives of the United States, the United Kingdom, France, and the Soviet Union. Their purpose was to bring the war criminals to trial as soon as possible and eventually to justice. The first list of defendants would be published before September 1. The leaders' objective was that the London negotiations would have a positive result validated by an agreement, which was signed at London on August 8 1945. All German annexations in Europe were to be reversed, including the Sudetenland, Alsace-Lorraine, Austria, and the westernmost parts of Poland. This was an important policy in order to moderate the geopolitical ambitions of Germany in the post-war scenario. Germany's eastern border was to be shifted westwards to the Oder–Neisse line, which effectively reduced Germany in size by approximately 25% from its 1937 borders. The territories east of the new border were East Prussia, Silesia, West Prussia, and two thirds of Pomerania. The areas were mainly agricultural, with the exception of Upper Silesia, which was the second-largest centre of German heavy industry. "Orderly and humane" expulsions of the German populations remaining beyond the new eastern borders of Germany were to be carried out from Poland, Czechoslovakia, and Hungary but not Yugoslavia. Nazi Party members who held public positions and who opposed postwar Allied aims were to be removed from office. They were to be replaced by those who, based on their political and moral beliefs, were in support of a democratic system. The German judicial system was to be reorganized based on democratic ideals of equality and justice under law. The German educational system was to be controlled to eliminate fascist doctrines and to develop democratic ideas. The Allies encouraged the existence of democratic parties in Germany with right of assembly and of public discussion. Freedoms of speech, press, religion, and religious institutions were to be respected. The formation of free trade unions was to be permitted as well. War reparations to the Soviet Union from its zone of occupation in Germany were agreed upon. In addition to the reparations, the Soviet Union would also receive reparations from the western zones of occupation, but it had to give up all claims on German industries in the western zones. Specifically, 15% of usable industrial capital equipment, consisting of metallurgical, chemical, and machine manufacturing industries, was to be removed from the western zones in exchange for food, coal, potash, zinc, timber, clay, and petroleum products from the eastern zones. The Soviet Union bore the responsibility of transferring the products from the eastern zone within five years. Moreover, 10% of the industrial capacity of the western zones unnecessary for the German peace economy were to be transferred to the Soviet Union within two years, without any obligation of further payment of any kind in return. The Soviet Union promised to settle the reparation claims of Poland from its own share of reparations. Stalin successfully proposed for Poland to be excluded from the division of German compensation and to be later granted 15% of the compensation given to the Soviet Union. The Soviet Union did not make any claims on gold captured by Allied troops in Germany. The conference concluded that it was necessary to set limits regarding the disposition and future use of the defeated German navy and of merchant ships. The American, British, and Soviet governments decided that they would assign experts to co-operate, which would soon lead to principles to be agreed upon and announced by the three governments. War reparations to the United States, the United Kingdom, and other countries would be received from their own zones of occupation, with the amounts to be determined within six months. The United States and the United Kingdom would give up all claims on German industries located in the eastern zone of occupation, as well as on German foreign assets in Bulgaria, Finland, Hungary, Romania, and eastern Austria. The removal of industrial equipment from the western zones to satisfy reparations was to be completed within two years from the determination of reparations. The Allied Control Council was to make the determination of the equipment following policies set by the Allied Commission and with the participation of France. The German standard of living was to be prevented from exceeding the European average. The types and amounts of industry to be dismantled to achieve that was to be determined later (see Allied plans for German industry after World War II). The German industrial war potential was to be destroyed by the destruction or control of all industries with military potential. To that end, all civilian shipyards and aircraft factories were to be dismantled or otherwise destroyed. All production capacity associated with war potential, such as metal, chemicals, or machinery factories, were to be reduced to a minimum level, which would later be determined by the Allied Control Commission. The manufacturing capacity thus made "surplus" was to be dismantled as reparations or otherwise destroyed. All research and international trade were to be controlled. The economy was to be decentralised by decartelisation and reorganised, with the primary emphasis on agriculture and peaceful domestic industries. In early 1946, an agreement was reached on the details of the latter in which Germany was to be converted into having an agricultural and light industrial economy. German exports were to be coal, beer, toys, textiles, etc., which would take the place of the heavy industrial products that had been most of Germany's prewar exports. France, having been excluded from the conference, resisted implementing the Potsdam agreements within its occupation zone. In particular, the French refused to resettle any Germans expelled from the east. Moreover, the French did not accept any obligation to abide by the Potsdam agreements in the proceedings of the Allied Control Council. In particular, it reserved the right to block any proposals to establish common policies and institutions across Germany as a whole and anything that could lead to the eventual emergence of a unified German government. Austria The Soviet Union proposed for the authority of Karl Renner's provisional government to be extended to all of Austria. The Allies agreed to examine the proposal after British and American forces entered Vienna. Poland A Provisional Government of National Unity, created by the Soviets and known as the Lublin Poles, was to be recognized by all three powers. The Big Three's recognition of the Soviet-controlled government effectively meant the end of recognition of the London-based Polish government-in-exile. The British and the Americans governments took measures for the Polish Provisional Government to own property in the territories of Poland and to have all the legal rights to the property so that no other government could have it. Poles serving in the British Army would be free to return to Communist Poland but with no guarantee of their security upon their return. All Poles who returned to Poland would be accorded personal and property rights. The Polish Provisional Government agreed to hold, as soon as possible, free elections with widespread suffrage and secret ballots. Democratic and anti-Nazi parties would have the right to take part, and representatives of the Allied press would have full freedom to report on developments during the elections. The Soviet Union declared that it would settle the reparation claims of Poland from its own share of the overall reparation payments. The provisional western border would be the Oder–Neisse line, defined by the Oder and Neisse Rivers. Silesia, Pomerania, the southern part of East Prussia, and the former Free City of Danzig would be under Polish administration. However, the final delimitation of the western frontier of Poland would await the peace settlement, which take only place 45 years later, in 1990, during the Treaty on the Final Settlement with Respect to Germany. The Soviet Union proposed to the Conference for the territorial questions to be resolved permanently after peace was established in those regions. More specifically, the proposal referred to the section of the western Soviet border near the Baltic Sea. The area would pass from the eastern shore of the Bay of Danzig to the east, north of Braunsberg and Goldap, to the meeting point of the frontiers of Lithuania, the Polish Republic, and East Prussia. After the conference considered the Soviet recommendation, it agreed for the city of Königsberg and the area next to it to be transferred to
the papal seat to Avignon, Prignano was unanimously chosen Pope on 8 April 1378 as acceptable to the disunited majority of French cardinals, taking the name Urban VI. Not being a cardinal, he was not well known. Immediately following the conclave, most of the cardinals fled Rome before the mob could learn that not a Roman (though not a Frenchman either), but a subject of Queen Joan I of Naples, had been chosen. Though the coronation was carried out in scrupulous detail, leaving no doubt as to the legitimacy of the new pontiff, the French were not particularly happy with this move and began immediately to conspire against this pope. Urban VI did himself no favors; whereas the cardinals had expected him pliant, he was considered arrogant and angry by many of his contemporaries. Dietrich of Nieheim reported the opinion of the cardinals that his elevation had turned his head, and Froissart, Leonardo Aretino, Tommaso de Acerno and St. Antoninus of Florence recorded similar conclusions. Crisis of control Immediately following his election, Urban began preaching intemperately to the cardinals (some of whom thought the delirium of power had made Urban mad and unfit for rule), insisting that the business of the Curia should be carried on without gratuities and gifts, forbidding the cardinals to accept annuities from rulers and other lay persons, condemning the luxury of their lives and retinues, and the multiplication of benefices and bishoprics in their hands. Nor would he remove again to Avignon, thus alienating King Charles V of France. The cardinals were mortally offended. Five months after his election, the French cardinals met at Anagni, inviting Urban, who realized he would be seized, and perhaps slain. In his absence, they issued a manifesto of grievances on 9 August which declared his election invalid since they had been cowed by the mob into electing an Italian. Letters to the missing Italian cardinals followed on 20 August declaring the papal throne vacant (sede vacante). Then at Fondi, secretly supported by the king of France, the French cardinals proceeded to elect Robert of Geneva as pope on 20 September. Robert, a militant cleric who had succeeded Albornoz as commander of the papal troops, took the name Clement VII, beginning the Western Schism, which divided Catholic Christendom until 1417. Urban was declared excommunicated by the French antipope and was called "the Antichrist", while Catherine of Siena, defending Pope Urban, called the cardinals "devils in human form." Coluccio Salutati identified the political nature of the withdrawal: "Who does not see," the Chancellor openly addressed the French cardinals, "that you seek not the true pope, but opt solely for a Gallic pontiff." Opening rounds of argument were embodied in John of Legnano's defense of the election, De fletu ecclesiæ, written and incrementally revised between 1378 and 1380, which Urban caused to be distributed in multiple copies, and in the numerous rebuttals that soon appeared. Events overtook the rhetoric, however; 26 new cardinals were created in a single day, and by an arbitrary alienation of the estates and property of the church, funds were raised for open war. At the end of May 1379 Clement went to Avignon, where he was more than ever at the mercy of the king of France. Louis I, Duke of Anjou, was granted a phantom kingdom of Adria to be carved out of papal Emilia and Romagna, if he could unseat the pope at Rome. War of the Eight Saints Meanwhile, the War of the Eight Saints, carried on with spates of unprecedented cruelty to civilians, was draining the resources of Florence, though the city ignored the interdict placed upon
that soon appeared. Events overtook the rhetoric, however; 26 new cardinals were created in a single day, and by an arbitrary alienation of the estates and property of the church, funds were raised for open war. At the end of May 1379 Clement went to Avignon, where he was more than ever at the mercy of the king of France. Louis I, Duke of Anjou, was granted a phantom kingdom of Adria to be carved out of papal Emilia and Romagna, if he could unseat the pope at Rome. War of the Eight Saints Meanwhile, the War of the Eight Saints, carried on with spates of unprecedented cruelty to civilians, was draining the resources of Florence, though the city ignored the interdict placed upon it by Gregory, declared its churches open, and sold ecclesiastical property for 100,000 florins to finance the war. Bologna had submitted to the Church in August 1377, and Florence signed a treaty at Tivoli on 28 July 1378 at a cost of 200,000 florins indemnity extorted by Urban for the restitution of church properties, receiving in return the papal favor and the lifting of the disregarded interdict. Urban's erstwhile patroness, Queen Joan I of Naples, deserted him in the late summer of 1378, in part because her former archbishop had become her feudal suzerain. Urban now lost sight of the larger issues and began to commit a series of errors. He turned upon his powerful neighbor Joan, excommunicated her as an obstinate partisan of Clement, and permitted a crusade to be preached against her. Soon her enemy and cousin, the "crafty and ambitious" Charles III was made King of Naples on 1 June 1381, and was crowned by Urban. Joan's authority was declared forfeit, and Charles murdered her in 1382. "In return for these favours, Charles had to promise to hand over Capua, Caserta, Aversa, Nocera, and Amalfi to the pope's nephew, a thoroughly worthless and immoral man." Once ensconced at Naples, Charles found his new kingdom invaded by Louis of Anjou and Amadeus VI of Savoy; hard-pressed, he reneged on his promises. In Rome, the Castel Sant'Angelo was besieged and taken, and Urban was forced to flee. In the fall of 1383 he was determined to go to Naples and press Charles in person. There he found himself virtually a prisoner. After a first reconciliation, with the death of Louis (20 September 1384), Charles found himself freer to resist Urban's feudal pretensions, and relations took a turn for the worse. Urban was shut up in Nocera, from the walls of which he daily fulminated his anathemas against his besiegers, with bell, book and candle; a price was set on his head. Rescued by two Neapolitan barons who had sided for Louis, Raimondello Orsini and Tommaso di Sanseverino, after six months of siege he succeeded in making his escape to Genoa with six galleys sent him by doge Antoniotto Adorno. Several among his cardinals who had been shut up in Nocera with him were determined to make a stand, proposing that the Pope, due to incapacity and obstinacy, be put in the charge of one of the cardinals. Urban had them seized, tortured and put to death, "a crime unheard of through the centuries" the chronicler Egidio da Viterbo remarked. Urban's support had dwindled to the northern Italian states, Portugal, England, and Emperor Charles IV, who brought with him the support of most of the princes and abbots of Germany. On the death of Charles of Naples on 24 February 1386, Urban moved to Lucca in December of the same year. The Kingdom of Naples was contended between a party favouring his son Ladislaus and Louis II of Anjou. Urban contrived to take advantage of the anarchy which had ensued (as well as of the presence of the feeble Maria as Queen of Sicily) to seize Naples for his nephew Francesco Moricotti Prignani. In the meantime he was able to have Viterbo and Perugia return to the Papal control. Injury and death In August 1388 Urban
Governor of Perugia and Umbria from 1559 to 1560. During the reign of Pius IV he settled satisfactorily a long-standing boundary dispute between the inhabitants of Terni and Spoleto. Castagna would later participate in the Council of Trent from 1562 to 1563 and served as the president of several conciliar congregations. He was appointed as the Apostolic Nuncio to Spain in 1565 and served there until 1572, resigning his post from his archdiocese a year later. He also served as the Governor of Bologna from 1576 to 1577. Among other positions, he was the Apostolic Nuncio to Venice from 1573 to 1577 and served also as the Papal Legate to Flanders and Cologne from 1578 to 1580. Pope Gregory XIII elevated him to the cardinalate on 12 December 1583 and he was appointed as the Cardinal-Priest of San Marcello. Papacy Election After the death of Pope Sixtus V a conclave was convoked to elect a successor. Ferdinando I de' Medici, Grand Duke of Tuscany had been appointed a cardinal at the age of fourteen, but was never ordained to the priesthood. At the age of thirty-eight, he resigned the cardinalate upon the death of his older brother, Francesco in 1587, in order to succeed to the title. (There were suspicions that Francisco and his wife died of arsenic poisoning after having dined at Fernando's Villa Medici, although one story has Fernando as the intended target of his sister-in-law.) Ferdinando's foreign policy attempted to free Tuscany from Spanish domination. He was consequently opposed to the election of any candidate supported by Spain. He persuaded Cardinal Alessandro Peretti di Montalto, grand-nephew of Sixtus V to switch his support from Cardinal Marco Antonio Colonna, which brought the support of the younger cardinals appointed by the late Sixtus. Castagna, a seasoned diplomat of moderation
papal legation to France. He served as a constitutional lawyer and entered the Roman Curia during the pontificate of Pope Julius III as the Referendary of the Apostolic Signatura. Castagna was chosen to be the new Archbishop of Rossano on 1 March 1553, and he would quickly receive all the minor and major orders culminating in his ordination to the priesthood on 30 March 1553 in Rome. He then received episcopal consecration a month after at the home of Cardinal Verallo. He served as the Governor of Fano from 1555 to 1559 and later served as the Governor of Perugia and Umbria from 1559 to 1560. During the reign of Pius IV he settled satisfactorily a long-standing boundary dispute between the inhabitants of Terni and Spoleto. Castagna would later participate in the Council of Trent from 1562 to 1563 and served as the president of several conciliar congregations. He was appointed as the Apostolic Nuncio to Spain in 1565 and served there until 1572, resigning his post from his archdiocese a year later. He also served as the Governor of Bologna from 1576 to 1577. Among other positions, he was the Apostolic Nuncio to Venice from 1573 to 1577 and served also as the Papal Legate to Flanders and Cologne from 1578 to 1580. Pope Gregory XIII elevated him to the cardinalate on 12 December 1583 and he was appointed as the Cardinal-Priest of San Marcello. Papacy Election After the death of Pope Sixtus V a conclave was convoked to elect a successor. Ferdinando I de' Medici, Grand Duke of Tuscany had been appointed a cardinal at the age of fourteen, but was never ordained to the