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arts event produced by the Ultimate Fighting Championship that will take place on May 7, 2022, at a TBD location. Background The event was originally linked to Rio de Janeiro, Brazil, but the promotion eventually decided to move the event to an undisclosed location. A UFC Light Heavyweight Championship bout between current champion Glover Teixeira and former Rizin Light Heavyweight Champion Jiří Procházka was expected to take place at the event. However, the bout was pushed back to UFC 275 due to unknown reasons. A UFC Lightweight Championship bout between current champion Charles Oliveira and former interim champion Justin Gaethje (also former WSOF Lightweight Champion) is also expected to take place at the event. A lightweight bout between Joe Lauzon and former lightweight title challenger Donald Cerrone was scheduled for UFC Fight	take place at the event. A lightweight bout between Joe Lauzon and former lightweight title challenger Donald Cerrone was scheduled for UFC Fight Night 208. However, the bout was moved to this event due to undisclosed reasons. Announced bouts UFC Lightweight Championship bout: Charles Oliveira (c) vs. Justin Gaethje Women's Featherweight bout: Macy Chiasson vs. Norma Dumont Women Strawweight bout: Ariane Carnelossi vs. Lupita Godinez Heavyweight bout: Blagoy Ivanov vs. Marcos Rogério de Lima Flyweight bout: C.J. Vergara vs. Kleydson Rodrigues Lightweight bout: Joe Lauzon vs. Donald Cerrone Bantamweight bout: Journey Newson vs. Fernie Garcia Flyweight bout: Brandon Royval vs. Matt Schnell Light Heavyweight bout: Maurício Rua vs. Ovince Saint Preux Lightweight bout: Michael Johnson vs. Alan Patrick
February 16 to 26, 2022, at the Kino Sports Complex in Tucson. Teams The following teams have entered the tournament Major League Soccer Seattle Sounders Portland Timbers Sporting Kansas City Colorado Rapids Houston Dynamo FC Originally, the event would have Real Salt Lake but the club had opted out from the event due to scheduling conflicts and technical considerations. Real Salt	(MLS) and United Soccer League (USL) teams. The MLS portion was held from January 26 to February 5, 2022 and the USL portion will take place from February 16 to 26, 2022, at the Kino Sports Complex in Tucson. Teams The following teams have entered the tournament Major League Soccer Seattle Sounders Portland Timbers Sporting Kansas City Colorado Rapids Houston Dynamo
residual leaf bases (phyllopodia) which remain visible for several years. Leaves are crowded at branch tips, erect to ascending, 5 — 40 mm long and 3 — 10 mm tick, ovate, linear-lanceolate to liner-oblanceolate, glabrous to glandular-hairy, coloured from bluish-green to heavily pink-tinged. Inflorescences are finely branched thyrses to 7 cm tall and in diameter, with many dichasia each bearing 2 — 6 spreading to erect greenish yellow, tubular or swollen at base flowers, 6 — 8 mm long, 2.5 mm in diameter, laxly hairy, spreading and becoming recurved. The flowers persist after	2.5 mm in diameter, laxly hairy, spreading and becoming recurved. The flowers persist after blossoming, so they form a dense reticulate crown above branches and leaves, hence the species name. Distribution Succulent Karoo, quartz gravel flats of South Namibia and RCA (Northern and Western Cape) . Subspecies Tylecodon reticulatus subsp. phyllopodium (Harv.) Toelken — southern Namibia through to northern Namaqualand near Komaggas. Tylecodon reticulatus subsp. reticulatus — southern Namibia southwards to the western parts of RCA's Great Karoo towards Beaufort West and Graaf-Reinet. References Bihrmann Plants described in 1978 Flora of South Africa Flora of Namibia reticulatus Taxa
Labor The Voice of Labor (Maryland newspaper), an American newspaper that was published between 1938 and 1942 by the Western Maryland Industrial Union Council of the Congress of Industrial Organizations Voice of Labour, a British anarchist newspaper first published in 1907 by the Freedom Press WMVP (formerly WCFL), a Chicago radio station	American socialist newspaper that, beginning in 1923, was renamed Voice of Labor The Voice of Labor (Maryland newspaper), an American newspaper that was published between 1938 and 1942 by the Western Maryland Industrial Union Council of the Congress of Industrial Organizations Voice of Labour,
Weekly Young Magazine from 1996 to 1999. Kodansha collected its chapters in thirteen tankōbon volumes, released from September 6, 1996, to October 6, 1999. It was followed by the second part, Tobaku Hakairoku Kaiji. Gambling Apocalypse: Kaiji was adapted by Madhouse into an anime television series, Kaiji: Ultimate Survivor, which was broadcast from 2007 to 2008. In August 2018, it was announced at	the second part, Tobaku Hakairoku Kaiji. Gambling Apocalypse: Kaiji was adapted by Madhouse into an anime television series, Kaiji: Ultimate Survivor, which was broadcast from 2007 to 2008. In August 2018, it was announced at Otakon that the then brand new North American manga publishing company Denpa licensed the first part. It is being released in
would regularly survey the Bogotá savanna. In 1832, an Augustine priest named Father Quevedo purchased the site and built a fountain there. The original fountain was destroyed in 1896, due to pipe damage from a collapsing bridge. It is located above Calle 13 and Carrera 2. In the plaza, there is a small white chapel called the Hermitage of San Miguel del Principe that was built in 1969 on the site of the very first chapel in Bogotá. It is based on a reconstruction of a church that was once in Santander Plaza but razed because the external appearance was too plain. The church steps	plain. The church steps and the nearby arch was built by Javier Olave to recognize the local "lunatics": Bobo del Tranvía, the Conde Cuchute, the Loca Margarita. Several films have been shot at this location, including La estrategia del caracol and Diástole y sístole. These films reflect the bohemian subculture of the area. There are narrow alleyways nearby that have artist studios and hostels. Colorful street art can be found
was taken down and moved further down the valley to a more accessible location. Around 1900, a bell tower was built at the site of the old church, alongside the existing cemetery there. In 1938, a small burial chapel was built on the site as well. The building was designed by Harald Myhre as a long church that measured and it had room for 100 people. In 1950, the chapel was consecrated for church use by the Bishop Kristian Schjelderup. See also List of churches in Hamar References Nordre Land Churches in Innlandet Long churches in Norway Wooden churches in Norway 20th-century Church of Norway church buildings Churches	moved further down the valley to a more accessible location. Around 1900, a bell tower was built at the site of the old church, alongside the existing cemetery there. In 1938, a small burial chapel was built on the site as well. The building was designed by Harald Myhre as a long church that measured and it had room for 100 people. In 1950, the chapel was consecrated for church use by the Bishop Kristian Schjelderup. See also List of churches in Hamar References
that year. The first church in Nordsinni was a wooden stave church that was likely built during the 13th century. This church was built at Haugner (where the present-day Haugner Church is now located). By the 1750s, the church was in very poor condition. In 1755, the old church was torn down and a new church was built from 1755-1758 on the same site. It was a wooden cruciform building with a cross on the centre of the roof. There is a church porch on the west end and a small sacristy on the east end behind the choir. The new church was consecrated on 20 June 1758. In 1790, the exterior of the church was clad with wooden siding to cover up the log building. During the 1800s, the main road was built through the valley below the church (which was high up on the hill). This made the church much more difficult to access, so talk began	is part of the Hadeland og Land prosti (deanery) in the Diocese of Hamar. The brown, wooden church was built in a long church design in 1758 using plans drawn up by the architect Bjarne Hvaslef and it was moved to a new site in 1898. The church seats about 340 people. History The earliest existing historical records of the church date back to the year 1311, but the church was not new that year. The first church in Nordsinni was a wooden stave church that was likely built during the 13th century. This church was built at Haugner (where the present-day Haugner Church is now located). By the 1750s, the church was in very poor condition. In 1755, the old church was torn down and a new church was built from 1755-1758 on the same site. It was a wooden cruciform building with a cross on the centre of the roof. There is a church porch on the west end and a small
the few. In 1712, she married Daniel Villeneuve, a French courer des bois with whom she had seven Métis children. Villeneuve died in 1724, and soon after Domitilde married Augustin Langlade, giving birth to Charles Michel de Langlade in 1729. Domitilde went on to become the godmother of dozens of French, Métis, and Anishinaabe children and adults, a number of whom were enslaved, at least one to her. Domitilde's	Domitilde being one of the few. In 1712, she married Daniel Villeneuve, a French courer des bois with whom she had seven Métis children. Villeneuve died in 1724, and soon after Domitilde married Augustin Langlade, giving birth to Charles Michel de Langlade in 1729. Domitilde went on to become the godmother of dozens of French, Métis, and
2010. Medal summary Medal table Men's events Women's events Source Results References External links European U23 Judo Championships European Championships, U23 Judo	Herzegovina from 19 to 21 November 2010. Medal summary Medal table Men's events Women's events Source Results References External links European U23 Judo Championships European
NK Celje players NK Kustošija players NK Aluminij players Croatian Second Football League players Croatian First Football League players Slovenian PrvaLiga players Croatian expatriate footballers Expatriate footballers in Slovenia	Karlo Plantak (born 11 November 1997) is a Croatian professional footballer who plays as a midfielder for Slovenian PrvaLiga club Alumnij. He won the 2019–20 Slovenian PrvaLiga with Celje. References External links Karlo Plantak at HNS 1997 births Living people Croatian footballers Sportspeople from
from 2004 to 2008. Kodansha collected its chapters in thirteen tankōbon volumes, released from November 5, 2004, to April 4, 2008. It was followed by the fourth	from 2004 to 2008. Kodansha collected its chapters in thirteen tankōbon volumes, released from November 5, 2004, to April 4, 2008. It was followed by the fourth part, Tobaku
deputy. References 1985 births 21st-century Honduran women politicians Liberty and Refoundation politicians Living people People from Olancho Department Deputies of the National Congress of Honduras Honduran Roman Catholics Honduran people of Basque descent Honduran people of	Xiomara Hortencia Zelaya Castro (born 14 January 1985) is a Honduran politician and member of the National Congress. She is the daughter of Presidents Manuel Zelaya and
has a warm-summer humid continental climate (Dfb in the Köppen climate classification). Transport Alyabyevo is located 4 km from the federal route (Kursk – Voronezh – "Kaspy" Highway; a part of the European route ), 4 km from the road of regional importance (R-298 – Polevaya), on the road of intermunicipal significance (R-298 – Belomestnoye – Kuvshinnoye), 4 km from the nearest railway halt Zaplava (railway line Klyukva — Belgorod). The rural locality is situated 14 km from Kursk Vostochny Airport, 114	tributary of the Desna) and its tributary, Rat River, 100 km from the Russia–Ukraine border, 12 km south-east of the district center – the town Kursk, 4 km from the selsoviet center – Besedino. Climate Alyabyevo has a warm-summer humid continental climate (Dfb in the Köppen climate classification). Transport Alyabyevo is located 4 km
Congolese descent. He is a youth international for France. References External links 2003 births Living people Sportspeople from Oise French footballers France youth international footballers French people of Angolan descent French people of Republic of the Congo descent Association football defenders RC Lens players Ligue	Stade Bollaert-Delelis. International career Pereira was born in France, and is of Angolan and Congolese descent. He is a youth international for France. References External links 2003 births Living people Sportspeople from Oise
have suggested himself. The club's most recent senior championship success came in 2007. Honours Fermanagh Senior Football Championship (9): 1934, 1940, 1944, 1953, 1959, 1964, 1988, 1997, 2007 Fermanagh Intermediate Football Championship (1): 1972 Fermanagh Junior Football Championship (5): 1938, 1950, 1992, 1996, 2016 Fermanagh Senior Hurling Championship (1): 1937 References External	oldest GAA club. History The club was founded on 13th November 1887 in Reilly's Hotel, Newtownbutler. Historically club names have varied from the Brehons, St. Aidans, Geraldines, St. Comhghalls and then back to the famous First Fermanagh's, a name, that Michael Cusack, the founder of the GAA, was said to have suggested himself. The club's most
terminology remained. In addition to the most common form of hierarchical dependencies, the other forms of interrelationships were either complete political independence, or more often a parallelism, thus, for example, zemljas, and same can be said for župas, in certain historical conditions, existed as an independent part of the wider state union, or as a generally recognized geographical term. On the other hand, village-municipalities and manors, could only show parallelism at most, but also overlap in aspect of govern-ship among each other. At the head of zemljas were a hereditary rulers with the title of knyaz, duke, ban or king, and in the case of foreign intitulations also župan or dominus. Historians, although cautiously, point out the parallelism between zemljas and the so-called sclavinias on the eastern coast of the Adriatic Sea, but less cautiously to the fact that appearance of sclavinias and early feudal zemljas largely coincides with the administrative division of the late Roman Empire. Looking through historical sources historians concluded how political organization of zemljas disintegrated over time, and their strength eroded by the creation of larger state formations, and/or by the formation of new feudalna oblasts (). Zemlja Bosna, of all other zemljas that were part of the Bosnian state, was only one clearly defined politically, geographically and temporally. It was organized as zemlja (horion) in the 10th century, and it has always preserved a certain individuality within the later larger and more developed medieval Bosnian state. Usora have joined Bosnia as an already formed political-territorial unit of approximate zemlja rank and entered the title of Bosnian rulers, and while it has always preserved a certain individuality, it also enlarged its volume within Bosnia on the expense of other regions, namely Soli and Lower Podrinje. its representatives constantly participated in the work of the Stanak, and the unifying factor is the position of the Usora duke. Soli was also specially organized in the early feudal period. As such, it entered the title of Bosnian rulers, but somewhere in the first half of the 14th century it completely merged with Usora. Apart from the name and only the approximate territory, we know nothing about the organization of this zemlja. Donji Kraji (lit. Lower Ends), in size and organization, correspond exactly to the physiognomy of an early feudal zemlja. For the entire duration of the medieval Bosnian state, this area has its own political organization, which means that it is regularly in the title of rulers, the representatives of the Donji Kraji are very active in the state noble council (stanak), and the whole area is governed by a knyaz, later a duke. The term Donji Kraji (Lower Ends) itself seems to have been created out of necessity (in the absence of another better or older name). and that the organization of this area was developed only after the absorption into the Bosnian state. Hum or Humska zemlja is a well-known land from the early Middle Ages, however, by the time almost all of Hum's territory belonged to Bosnia, the political organization of Hum as a whole had already been destroyed. True, the entire territory of Hum is part of the Bosnian state, the name appears in the ruling title (Ban Stjepan is even the formal prince of Hum), in the state council sit nobles "from Hum", but at that time we have more unified political authorities for read Hum. Only Duke Stjepan Vukcic is renewing the title of "lord of the land of Hum", but that is something completely different in content.} In the 14th century, the entire area between the Neretva and the Cetina was annexed to the Bosnian state, which represents the entire land part of the former "land" of	of zemljas were a hereditary rulers with the title of knyaz, duke, ban or king, and in the case of foreign intitulations also župan or dominus. Historians, although cautiously, point out the parallelism between zemljas and the so-called sclavinias on the eastern coast of the Adriatic Sea, but less cautiously to the fact that appearance of sclavinias and early feudal zemljas largely coincides with the administrative division of the late Roman Empire. Looking through historical sources historians concluded how political organization of zemljas disintegrated over time, and their strength eroded by the creation of larger state formations, and/or by the formation of new feudalna oblasts (). Zemlja Bosna, of all other zemljas that were part of the Bosnian state, was only one clearly defined politically, geographically and temporally. It was organized as zemlja (horion) in the 10th century, and it has always preserved a certain individuality within the later larger and more developed medieval Bosnian state. Usora have joined Bosnia as an already formed political-territorial unit of approximate zemlja rank and entered the title of Bosnian rulers, and while it has always preserved a certain individuality, it also enlarged its volume within Bosnia on the expense of other regions, namely Soli and Lower Podrinje. its representatives constantly participated in the work of the Stanak, and the unifying factor is the position of the Usora duke. Soli was also specially organized in the early feudal period. As such, it entered the title of Bosnian rulers, but somewhere in the first half of the 14th century it completely merged with Usora. Apart from the name and only the approximate territory, we know nothing about the organization of this zemlja. Donji Kraji (lit. Lower Ends), in size and organization, correspond exactly to the physiognomy of an early feudal zemlja. For the entire duration of the medieval Bosnian state, this area has its own political organization, which means that it is regularly in the title of rulers, the representatives of the Donji Kraji are very active in the state noble council (stanak), and the whole area is governed by a knyaz, later a duke. The term Donji Kraji (Lower Ends) itself seems to have been created out of necessity (in the absence of another better or older name). and that the organization of this area was developed only after the absorption into the Bosnian state. Hum or Humska zemlja is a well-known land from the early Middle Ages, however, by the time almost all of Hum's territory belonged to Bosnia, the political organization of Hum as a whole had already been destroyed. True, the entire territory of Hum is part of the Bosnian state, the name appears in the ruling title (Ban Stjepan is even the formal prince of Hum), in the state council sit nobles "from Hum", but at that time we have more unified political authorities for read Hum. Only Duke Stjepan Vukcic is renewing the title of "lord of the land of Hum", but that is something completely different in content.} In the 14th
and appeared as her Broadway plays credits includes, The Country Cousin, The Shadow, Arizona, The Rector's Garden, The Helmet of Navarre, Her Husband's Wife, Ourselves, The Lion and the Mouse and A Blot in the 'Scutcheon, among others. Her final Broadway play credit was The Lucky One, where Elliston played the role of "Lady Farringdon". Elliston died in December 1950 of a illness at the Crestwood Nursing	Helmet of Navarre, Her Husband's Wife, Ourselves, The Lion and the Mouse and A Blot in the 'Scutcheon, among others. Her final Broadway play credit was The Lucky One, where Elliston played the role of "Lady Farringdon". Elliston died in December 1950 of a illness at the Crestwood Nursing
(Argentine footballer) (born 1979) Cristian	Fernández (Spanish footballer) (born 1988)
April 1996) is a German politician of the Alliance 90/The Greens who has been serving as a member of the Bundestag since the 2021 German federal election. Political career Hönel has been a member of the Bundestag since 2021, representing the Lübeck district. In parliament, he serves on the Budget Committee and its Subcommittee on European Affairs. In this capacity, he	as a member of the Bundestag since the 2021 German federal election. Political career Hönel has been a member of the Bundestag since 2021, representing the Lübeck district. In parliament, he serves on the Budget Committee and its Subcommittee on European Affairs. In this capacity,
» Transfers at WorldFootball.net 2021–22 in Slovenian football Slovenia Winter	least one 2021–22 Slovenian PrvaLiga club which were completed during the 2021–22 winter transfer window. List References External links
a lattice paramater a = 0.5144 nm. The compound is often non-stoichiometric, containing up to 4% Eu3+ and small amounts of elemental europium. However, since 2008 high purity crystaline EuO films can be created in ultra high vacuum conditions. These films have a crystallite size of about 4 nm. Europium(II) oxide is ferromagnetic with a Curie Temperature of 69.3 K. With the addition of about 5-7% elemental europium, this increases to 79 K. It also displays colossal magnetoresistance, with a dramatic increase in conductivity below the Curie temperature. One more way to increase the Curie temperature is doping with gadolinium, holmium, or lanthanum. Europium(II) oxide is a semiconductor with a band gap of 1.12 eV. Applications Based on the	Europium(II) oxide is a violet compound as a bulk crystal and transparent blue in thin film form. It is unstable in humid atmosphere, slowly turning into the yellow europium(II) hydroxide hyrdrate and then to white europium(III) hyrdorxide. EuO crystallizes in a cubic sodium chloride structure with a lattice paramater a = 0.5144 nm. The compound is often non-stoichiometric, containing up to 4% Eu3+ and small amounts of elemental europium. However, since 2008 high purity crystaline EuO films can be created in ultra high vacuum conditions. These
story of Karna and his challenges and struggles along with the Pandavas similarly Ramayana is the journey of Rama and his struggles through his life journey. Rama and Karna hold many similarities, both were cheated by their mother Kunti and Kaikeyi and despite being the eldest brother did not get the kingdom and had to suffer. Textual characteristics Genre The Ramayana belongs to the genre of Itihasa, narratives of past events (), which includes the Mahabharata, the Puranas, and the Ramayana. The genre also includes teachings on the goals of human life. It depicts the duties of relationships, portraying ideal characters like the ideal father, the ideal servant, the ideal brother, the ideal husband, and the ideal king. Like the Mahabharata, Ramayana presents the teachings of ancient Hindu sages in the narrative allegory, interspersing philosophical and ethical elements. Etymology The name is composed of two words, and . , the name of the central figure of the epic, has two contextual meanings. In the Atharvaveda, it means 'dark, dark-coloured, black' and is related to the word which means 'darkness or stillness of night'. The other meaning, which can be found in the Mahabharata, is 'pleasing, pleasant, charming, lovely, beautiful'. The word means travel or journey. Thus, means "Rama's progress", with altered to due to the Sanskrit grammar rule of internal sandhi. Structure In its extant form, Valmiki's Ramayana is an epic poem of some 24,000 verses, divided into seven s (Bālakāṇḍa, Ayodhyakāṇḍa, Araṇyakāṇḍa, Kiṣkindakāṇḍa, Sundarākāṇḍa, Yuddhakāṇḍa), and about 500 sargas (chapters). Dating Astronomically, the narrative of the Ramayana took place during a period of time known as Treta Yuga in 5301 BC. According to Robert P. Goldman, the oldest parts of the Ramayana date to between the mid-7th century BCE and the mid-6th century BCE. This is due to the narrative not mentioning Buddhism nor the prominence of Magadha. The text also mentions Ayodhya as the capital of Kosala, rather than its later name of Saketa or the successor capital of Shravasti. In terms of narrative time, the action of the Ramayana predates the Mahabharata. Scholarly estimates for the earliest stage of the available text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Books two to six are the oldest portion of the epic, while the first and last books (Bala Kāṇḍa and Uttara Kāṇḍa, respectively) seem to be later additions. Style differences and narrative contradictions between these two volumes and the rest of the epic have led scholars since Hermann Jacobi to the present toward this consensus. Recensions The Ramayana text has several regional renderings, recensions, and sub-recensions. Textual scholar Robert P. Goldman differentiates two major regional revisions: the northern (n) and the southern (s). Scholar Romesh Chunder Dutt writes that "the Ramayana, like the Mahabharata, is a growth of centuries, but the main story is more distinctly the creation of one mind." A Times of India report dated 18 December 2015 informs about the discovery of a 6th-century manuscript of the Ramayana at the Asiatic Society library, Kolkata. There has been discussion as to whether the first and the last volumes (Bala Kand and Uttara Kand) of Valmiki's Ramayana were composed by the original author. The uttarākāṇḍa, the bālakāṇḍa, although frequently counted among the main ones, is not a part of the original epic. Though Balakanda is sometimes considered in the main epic, according to many Uttarakanda is certainly a later interpolation and thus is not attributed to the work of Maharshi Valmiki. This fact is reaffirmed by the absence of these two Kāndas in the oldest manuscript. Many Hindus do not believe they are integral parts of the scripture because of some style differences and narrative contradictions between these two volumes and the rest. Historicity of the Ramayana's Ayodhya Identification with present-day Ayodhya Many modern scholars, including B. B. Lal and H. D. Sankalia, have identified the legendary Ayodhya with the present-day Ayodhya town, but this theory is not universally accepted. Arguments cited in favour of this identification include: Several ancient texts, including the Ramayana, Bhagavat Purana, and Padma Purana, mention that the legendary Ayodhya was located on the banks of the Sarayu river, just like the modern Ayodhya. The Gupta-era texts, such as Kalidasa's Raghuvamsha and the Brahmanda Purana use "Ayodhya" as another name for Saketa, which was the ancient name of present-day Ayodhya. This identification also occurs in the later Sanskrit texts, including Hemachandra's Abhidhana-Chintamani and Yashodhara's commentary on Kamasutra. Several ancient texts, including the Vishnu Smriti and the Matsya Purana mention Ayodhya as a place of pilgrimage (tirtha). The 1092 CE Chandrawati inscription of the Gahadavala king Chandradeva mentions that he took bath on the Svarga-dvara tirtha situated on the confluence of the Sarayau and the Ghaghra rivers at Ayodhya. The epics describe the legendary Ayodhya as the capital of Kosala. A 1st century BCE inscription issued by Dhanadeva, who describes himself as the lord of Kosala, has been found at present-day Ayodhya. Several later inscriptions also mention the city of Ayodhya. Identification as a legendary city A section of scholars have argued that the legendary Ayodhya of Ramayana is a purely mythical city, and is not same as the present-day Ayodhya. These scholars include M. C. Joshi, Hans T. Bakker, and a group of 25 historians from the Jawaharlal Nehru University (JNU), among others. According to these scholars, the process of identifying the legendary Ayodhya with Saketa (an ancient name of present-day Ayodhya) began in the early centuries CE, and was completed during the Gupta period. The various arguments made in favour of identifying the legendary Ayodhya as a fictional city include the following: Lack of archaeological evidence The JNU historians argue that according to the archaeological evidence, the earliest possible settlements at Ayodhya can be dated to c. 8th century BCE, while the Ramayana is set much earlier. The Ramayana depicts Ayodhya as an urban centre with palaces and buildings, while the excavations at present-day Ayodhya indicate a primitive life. Hans T. Bakker notes that no place called Ayodhya is attested by any epigraphic or other archaeological evidence before the 2nd century CE. The earliest extant inscriptions mentioning a place called Ayodhya are from the Gupta period. For example, a 436 CE inscription describes a donation to Brahmins hailing from Ayodhya. A 533-534 CE inscription mentions a nobleman from Ayodhya. The Gaya inscription, said to be issued by Samudragupta (4th century CE), but possibly an 8th century fabrication according to modern historians, describes Ayodhya as a garrison town. Lack of ancient literary evidence Early Buddhist and Jain texts mention Shravasti and Saketa, not Ayodhya, as the major cities of the Kosala region. The later texts such as the Puranas, which mention Ayodhya as the capital of Kosala, simply follow the legendary Ramayana. According to Hans T. Bakker's analysis, the Sanskrit sources that mention Ayodhya but not Saketa are predominantly fictional in nature: these texts include Mahabharata, Ramayana, and Purana-pancha-lakshana. On the other hand, the Sanskrit sources that mention Saketa but not Ayodhya are of "semi-scientific or factual nature". The Buddhist Pali-language texts name a city called Ayojjha or Ayujjha (Pali for Ayodhya), but suggest that it was located on the banks of the Ganges river (see below). In the early Jain canonical literature, "Aujjha" (a Prakrit form of "Ayodhya") is mentioned only once: the Thana Sutta describes it as the capital of Gandhilavati, a district of the "largely mythological" Mahavideha country. This indicates that the Ayodhya of Sanskrit epic literature is a fictional city. Among the Sanskrit sources, the identification of Ayodhya with Saketa first appears in texts from the Gupta period, including the Brahmanda Purana and Kalidasa's Raghuvamsha. The Jain text Paumachariya (dated before 4th century CE) first incorporates the Rama legend into Jain mythology. During this period, the Jains linked the mythology of the Ikshvaku dynasty with their tirthankaras and chakravartins. For example, the first tirthankara Rishabha is said to have been born in Ikkhagabhumi (according to Kalpasutra) or Viniya (according to Jambu-dvipa-prajnapati), which are identified as Ayodhya (Aojhha) or Saketa. In the 19th century, Alexander Cunningham of Archaeological Survey of India believed that Ramayana also identifies Ayodhya with a Saketa, based on a verse that supposedly describes Dasharatha as the king of "Saketa-nagara". However, this verse was fabricated by a Brahmin of Lucknow: it is not found in the original Ramayana text. Local Vikramaditya legend A local oral tradition of Ayodhya, first recorded in writing by Robert Montgomery Martin in 1838, mentions that the city was deserted after the death of Rama's descendant	Lack of archaeological evidence The JNU historians argue that according to the archaeological evidence, the earliest possible settlements at Ayodhya can be dated to c. 8th century BCE, while the Ramayana is set much earlier. The Ramayana depicts Ayodhya as an urban centre with palaces and buildings, while the excavations at present-day Ayodhya indicate a primitive life. Hans T. Bakker notes that no place called Ayodhya is attested by any epigraphic or other archaeological evidence before the 2nd century CE. The earliest extant inscriptions mentioning a place called Ayodhya are from the Gupta period. For example, a 436 CE inscription describes a donation to Brahmins hailing from Ayodhya. A 533-534 CE inscription mentions a nobleman from Ayodhya. The Gaya inscription, said to be issued by Samudragupta (4th century CE), but possibly an 8th century fabrication according to modern historians, describes Ayodhya as a garrison town. Lack of ancient literary evidence Early Buddhist and Jain texts mention Shravasti and Saketa, not Ayodhya, as the major cities of the Kosala region. The later texts such as the Puranas, which mention Ayodhya as the capital of Kosala, simply follow the legendary Ramayana. According to Hans T. Bakker's analysis, the Sanskrit sources that mention Ayodhya but not Saketa are predominantly fictional in nature: these texts include Mahabharata, Ramayana, and Purana-pancha-lakshana. On the other hand, the Sanskrit sources that mention Saketa but not Ayodhya are of "semi-scientific or factual nature". The Buddhist Pali-language texts name a city called Ayojjha or Ayujjha (Pali for Ayodhya), but suggest that it was located on the banks of the Ganges river (see below). In the early Jain canonical literature, "Aujjha" (a Prakrit form of "Ayodhya") is mentioned only once: the Thana Sutta describes it as the capital of Gandhilavati, a district of the "largely mythological" Mahavideha country. This indicates that the Ayodhya of Sanskrit epic literature is a fictional city. Among the Sanskrit sources, the identification of Ayodhya with Saketa first appears in texts from the Gupta period, including the Brahmanda Purana and Kalidasa's Raghuvamsha. The Jain text Paumachariya (dated before 4th century CE) first incorporates the Rama legend into Jain mythology. During this period, the Jains linked the mythology of the Ikshvaku dynasty with their tirthankaras and chakravartins. For example, the first tirthankara Rishabha is said to have been born in Ikkhagabhumi (according to Kalpasutra) or Viniya (according to Jambu-dvipa-prajnapati), which are identified as Ayodhya (Aojhha) or Saketa. In the 19th century, Alexander Cunningham of Archaeological Survey of India believed that Ramayana also identifies Ayodhya with a Saketa, based on a verse that supposedly describes Dasharatha as the king of "Saketa-nagara". However, this verse was fabricated by a Brahmin of Lucknow: it is not found in the original Ramayana text. Local Vikramaditya legend A local oral tradition of Ayodhya, first recorded in writing by Robert Montgomery Martin in 1838, mentions that the city was deserted after the death of Rama's descendant Brihadbala. It remained deserted for several centuries until King Vikrama (or Vikramaditya) of Ujjain came searching for it. On the advice of a sage, Vikrama determined that the site of ancient Ayodhya as the place where the milk would flow from the udder of a calf. He cut down the forests that had covered the ancient ruins, established a new city, erected the Ramgar fort, and built 360 temples. According to the JNU historians, this myth of "re-discovery" seems to recognize that modern Ayodhya is not same as the ancient Ayodhya, and appears to be an attempt to impart the modern town a religious sanctity that it originally lacked. These historians theorize that the 5th century emperor Skandagupta (who adopted the title Vikramditya) moved his residence to Saketa, and renamed it to Ayodhya, probably to associate himself with the legendary Sooryavamshi. According to Bakker, the Guptas moved their capital to Saketa either during the reign of Kumaragupta I or Skandagupta, and this event is possibly alluded to in the Raghuvamsha. Kishore Kunal argues that there is no historical evidence to support the theory that Saketa was renamed as "Ayodhya" by Skandagupta. He notes that the Kalidasa's Raghuvamsha clearly refers to the same city by the names "Saketa" and "Ayodhya", while narrating the legend of Rama. Historian Gyanendra Pandey argues that Kalidasa's mention of "Saketa" and "Ayodhya" do not prove any connection between the legendary Ayodhya and the present-day Ayodhya, as he lived in the Gupta period (c. 5th century CE), presumably after the Guptas had changed the name of Saketa to "Ayodhya". Relatively recent association with Rama The rise of the modern Ayodhya town as a centre of Rama worship is relatively recent, dating back to the 13th century, when the Ramanandi sect started gaining prominence. Several inscriptions dated between 5th and 8th centuries mention the town, but do not mention its association with Rama. The writings of Xuanzang (c. 602–664 CE) associate the town with Buddhism. It has also been an important Jain pilgrimage centre, and an ancient Jain figure (dated 4th-3rd century BCE) has been found here. The 11th century texts refer to Gopataru tirtha in Ayodhya, but do not refer to the birthplace of Rama. Bakker notes that the legend of Rama was not always connected with Ayodhya: for example, the Buddhist Dasaratha-jataka mentions Varanasi, not Ayodhya, as the capital of Dasharatha and Rama. Thus, the association of Rama with Ayodhya may be a result the claim that he was a member of the Ikshvaku family, and this family's association with Ayodhya. Analysis of Ramayana According to M. C. Joshi, "a critical examination of the geographical data available in Valmiki's narratives does not justify the commonly accepted identification of the ancient city with the modern one". For example, in the Ayodhya Kanda of the Ramayana, Bharata takes a geographically "non-sensical" route while traveling to Ayodhya from the kingdom of his uncle Kekeya (located in the extreme west of the Indian subcontinent). During this journey, he passes through places located in present-day Odisha and Assam. Location on the banks of the Ganges According to Hans T. Bakker, the older parts of Mahabharata and Purana-pancha-lakshana mention Ayodhya as the capital of the Ikshvaku kings, but do not state that it was situated on the banks of the Sarayu river. The older parts of Ramayana only suggest that it was located in the vicinity of the Sarayu river. For example, Ramayana 2.70.19 states that the funeral processions of Dasharatha traveled from the city to Sarayu using palanquins and chariots, which according to Bakker, suggests that Sarayu was located at some distance from the city. According to Bakker, only the newer (5th century and later) parts of Ramayana explicitly describe Ayodhya as located on the banks of the Sarayu river. The JNU historians agree that an ancient historical city called "Ayodhya" (Pali: Ayojjha or Ayujjha) existed, but argue that it was not same as the modern Ayodhya, or the legendary city described in the Ramayana. This theory is based on the fact that according to the ancient Buddhist texts, the ancient Ayodhya town was located on the banks of the river Ganga (Ganges), not Sarayu. For example, the Samyutta Nikaya states "Once Lord Buddha was walking in Ayodhya on the bank of the Ganga river". Buddhaghosha's commentary on the Samyutta Nikaya mentions that the citizens of Ayodhya (Ayujjha-pura) built a vihara for the Buddha "in a curve of the river Ganga". Kishore Kunal argues that the word "Ganga" is also used as common noun for a holy river in Sanskrit. In his support, he presents another verse from Samyutta Nikaya (4.35.241.205), which states "Once Lord Buddha was walking in Kaushambi on the bank of the Ganga river". The ancient city of Kaushambi was actually located on the banks of the river Yamuna, not Ganga. S. N. Arya similarly points out that the 7th century Chinese Buddhist traveler Xuanzang states that he reached Ayodhya ("A-yu-te") after crossing the Ganga river, while traveling southwards (Ayodhya is actually located to the north of the Ganges river). Xuanzang seems to have used the term Ganga to describe "a long affluent of the great river". Taittiriya Aranyaka and Atharvaveda description M. C. Joshi asserted that Ayodhya is mentioned in a Taittiriya Aranyaka verse, which is also found with some variations in the Atharvaveda: Joshi argues that the Ayodhya city, as described in the Taittiriya Aranyaka (and Atharvaveda), is obviously a mythical city, because it is said to be surrounded by a pool of nectar, and is described as the location of "the golden treasure-dome of the celestial world". According to Joshi, this Ayodhya is similar to the
fifth part of the manga series Kaiji by Nobuyuki Fukumoto. It ran in Kodansha's seinen manga magazine Weekly Young Magazine from 2013 to 2017.	ran in Kodansha's seinen manga magazine Weekly Young Magazine from 2013 to 2017. Kodansha collected its chapters in sixteen tankōbon volumes, released from
the establishment of Baloch Nationalist Army. Attacks 2022 Lahore Blast On 20 January 2022, at least three people were killed and over 20 others injured by a bombing in Lahore, Punjab, Pakistan. At 1:40pm, a 1.5 kilogram improvised explosive device exploded on a motorcycle parked next to a pushcart outside a bank in a busy market chowk in the Anarkali area	claimed on Twitter by a spokesman for the Baloch Nationalist Army. The blast in Lahore was strongly condemned by leader of Baloch terrorist groups like Mehran Marri and Brahumdagh Bugti. The condemnation by the leaders of terrorist group highlighted the clash between the leaders of terrorists groups aboard and by the fighters on ground. References Baloch nationalist militant groups Balochistan National
over Valour FC to close out the season in fifth place. Ahead of the 2020 season, Pacific hired Pa-Modou Kah as the new head coach and retained Merriman as his assistant. The season saw improvement for Pacific as the club finished the CPL season in fourth. The 2021 season was even better as Pacific managed to win the 2021 Canadian Premier League Final to become league champions and also went on an impressive run	year. This gave Merriman the opportunity to take the reins as interim manager, and he managed Pacific to a 2–0 victory over Valour FC to close out the season in fifth place. Ahead of the 2020 season, Pacific hired Pa-Modou Kah as the new head coach and retained Merriman as his assistant. The season saw improvement for Pacific as the club finished the CPL season in fourth. The 2021 season was even better as Pacific managed to win the
split as a distinct species by the IUCN Red List and BirdLife International in 2014, and the International Ornithological Congress	to Wetar of the Maluku Islands of Indonesia. It was previously considered a subspecies of the Moluccan scops owl (O. magicus), but was split as a distinct species by the IUCN
a 3–0 Scottish Cup victory against Edinburgh City. He is signed up to the Dons until 2024. He has also represented Scotland at Under 16s and 17s youth levels. References 2002 births Living people Scottish footballers Aberdeen F.C. players Scottish Professional Football League players Association football midfielders Kelty	Aberdeen. He has also played for Brechin City and Kelty Hearts on loan. On 22 January 2022, he made his senior debut for Aberdeen coming on as a second half time substitute in a 3–0 Scottish Cup victory against Edinburgh City. He is signed up to the
readers of The Oregonian ranked Lauretta Jean's one of Portland's ten best pie shops. The newspaper's Samantha Bakall also included the bakery in 2017 list of the city's best dessert spots for Valentine's Day. Michelle Lopez included Lauretta Jean's in Eater Portland's 2018 list of "15 Portland Biscuits That Would Make Any Southerner Proud", and Nick Townsend included the bakery in the website's 2020 list of 15 restaurants "worth visiting" on Southeast Division Street. The website's 2021 overview of "Where to Find Legit Pies in Portland" said Lauretta Jean's is "easily one of the city's top three pie shops" and complimented McMillen, who "particularly shines with her cream pies, as well as the standout salted honey pie". Thrillist included Lauretta Jean's in	varieties have included chocolate cream, heirloom apple and bourbon pecan, honey hazelnut, blackberry and raspberry streusel, key lime, and sweet potato marshmallow meringue. Coffee drinks and alcoholic beverages are also served. History Baker and owner Kate McMillen began operating the business from a stall at the Portland Farmers Market. In 2011, she relocated Lauretta Jean's to a small brick and mortar shop on Southwest Pine Street in downtown's Transit Mall, operating primarily via take-out and sharing the space with Cafe Velo. McMillen opened a second shop on Division Street in southeast Portland's Richmond neighborhood in 2012, filling the space previously occupied by Pix Patisserie. The second shop offered an expanded menu and indoor seating for patrons. She created separate pickup and take-out windows for the shop during the COVID-19 pandemic. Reception In 2013, Martin Cizmar of Willamette Week called Lauretta Jean's "a perfect pie shop". The newspaper's readers ranked the business third in the Best Dessert House category and first in the Best Pie category in the 2017 annual "Best of Portland" readers' poll. In 2016, readers of The Oregonian ranked Lauretta Jean's
wing from January to March. Taxonomy This species was first described by Edward Meyrick in 1907 using specimens collected in Invercargill and named Asaphodes stephanitis. George Hudson discussed and illustrated this species under that name in his 1928 publication The Butterflies and Moths of New Zealand. In 1971 J. S. Dugdale agreed with the placement	the wing from January to March. Taxonomy This species was first described by Edward Meyrick in 1907 using specimens collected in Invercargill and named Asaphodes stephanitis. George Hudson discussed and illustrated this species under that name in his 1928 publication The Butterflies and Moths of New Zealand. In 1971 J. S. Dugdale agreed with the placement of this species in the genus Asaphodes. In 1988 J. S. Dugdale again confirmed this placement. The male lectotype specimen, collected at Invercargill, is held at the Natural History Museum, London. Description Meyrick described this species as follows: Distribution This
Tournament (FS,WW,GR) 5th Ranking Series: 23-25 May, Italy, Sassari ⇒ Matteo Pellicone Ranking Series 2019 (FS,WW,GR) 6th Ranking Series: 11–14 July, Turkey, Istanbul ⇒ 2019 Yasar Dogu Tournament (FS, WW) 7th Ranking Series: 28 February-03 March, Belarus, Minsk ⇒ 2019 Oleg Karavaev Tournament (GR) References Grand Prix Zagreb Open Grand Prix Zagreb Open International wrestling competitions hosted by Croatia Sport in Zagreb Wrestling in Croatia	Krasnoyarsk ⇒ Golden Grand Prix Ivan Yarygin 2019 (FS, WW) 2nd Ranking Series: 9-10 February, Croatia, Zagreb ⇒ Grand Prix Zagreb Open (GR) 3rd Ranking Series: 23-24 February, Hungary, Győr ⇒ Hungarian Grand Prix - Polyák Imre Memorial (GR) 4th Ranking Series: 28 February-03 March, Bulgaria, Ruse ⇒ 2019 Dan Kolov & Nikola Petrov Tournament (FS,WW,GR) 5th Ranking Series: 23-25 May, Italy, Sassari ⇒ Matteo Pellicone Ranking Series 2019 (FS,WW,GR) 6th Ranking Series: 11–14 July, Turkey, Istanbul ⇒ 2019 Yasar Dogu Tournament (FS, WW) 7th Ranking Series: 28 February-03 March, Belarus, Minsk ⇒ 2019 Oleg Karavaev Tournament (GR)
Berazategui in the province of Buenos Aires, in Argentina. From its beginning to the Cruce Gutiérrez, the route is part of the Camino General Belgrano, a road paved between 1912 and 1916, which is a narrow road with one lane in each direction. The rest of	beginning to the Cruce Gutiérrez, the route is part of the Camino General Belgrano, a road paved between 1912 and 1916, which is a narrow road with one lane in each direction. The rest of the route belongs to Camino Centenario. It was part of National
gilt. The wooden shaft measures four-feet and is elaborately decorated but incomplete: it was found broken in two and both its foot and crook are missing. Built for St. Columba’s (also known as St. Colmcille (d. 597)), the fragment is held at the National Museum of Ireland, Kildare Street, Dublin, but is not usually on display. Provenance The staff originates from the ninth century, while a number of often poor and crude refurbishments date from the 12th century and later. It is one of the saints three well known relics, the others being his bell-shrine, and the well known 9th century Cathach of St. Columba which was built to contain a 6th	keepers, the Mac Geoghegan family, until the mid-19th century. The staff was in the ownership of the Royal Irish Academy before 1850. Although considered to have once been one of the finest croziers, and a relic of one of Ireland's patron saints, it did not receive substantial scholarly examination until its inclusion in Column Burke's 1997 "Studies in the Cult of Saint Columba". Description The barrel shaped knope on the upper shaft is decorated with knotted interlace, and holds now empty settings that once contained studs, most likely of amber. Although this section is the earliest metalwork component, it was later filed down to accommodate both later embellishments and repair-work. Later additions include the remnants of downwards farcing animal head on the crest positioned as a protruding wing from the main shaft. References Sources Bourke, Colm. Studies in the cult of Saint Columba. Dublin : Four Courts Press, 1997. Moss, Rachel. Medieval c. 400—c. 1600: Art
as Mehe Te Kohe Tuhaka as Waka Nuku Rau Jordi Webber as Rangi Episodes See also The Dead Lands References External links Works about Māori	and TVNZ OnDemand weekly. Cast Darneen Christian as Mehe Te Kohe Tuhaka as Waka Nuku Rau Jordi Webber as Rangi Episodes See also
The IMOCA 60 class yacht Fila was designed by Finot-Conq and launched in	Sailing yachts designed by Finot-Conq Sailboat type designs by Groupe Finot IMOCA 60 Sailboat
Spy may also refer to: Super Spy (video game), 1996 video game Super Spy (film),	A superspy is a glamorous, important spy, especially seen
Douglas is an statue, installed outside the Fort Langley National Historic	Canada. References Monuments and memorials in British Columbia Statues in Canada Sculptures
and is flightless. Distribution This species is endemic to New Zealand. This species has been observed in the South Island and Stewart Island including at the type locality of Invercargill, Ben Lomond and Mount Earnslaw in Otago. Behaviour The adults of this species are on the wing from November to April. Habitat This species inhabits tussock grass on coastal sand dunes and hills. It has also been found in mountainous tussock grass habitat at elevations of approximately 4,000 ft. Host species Larvae have been raised on, and has also been observed in the wild feeding on, introduced lawn daisy species within the genus Bellis including Bellis perennis. It has been hypothesised that the native hosts of the larvae of this species are forest	approximately 4,000ft. The larvae have adapted to feeding on exotic lawn daisy species in the genus Bellis. The adults of this species are on the wing from November to April. Taxonomy This species was described by Alfred Philpott in 1903 and named Xanthorhoe oraria. George Hudson discussed and illustrated this species under the name Xanthorhoe oraria in his 1928 publication The Butterflies and Moths of New Zealand. In 1939 Louis Beethoven Prout placed this species in the genus Larentia. This placement was not accepted by New Zealand taxonomists. In 1971 J. S. Dugdale placed this species within the genus Asaphodes. Dugdale confirmed this placement in 1988. The male holotype, collected at New River, Invercargill, is held at the New Zealand Arthropod Collection. Description Philpott described this species as follows: The female of the species is semi-apterous and is flightless. Distribution This species is endemic to New Zealand. This species has been observed in the South Island and Stewart Island including at the type locality of
Aelbrechtsdr van Wouw (1580-1662) was a Dutch printer and publisher. She was the official state national publisher of the Dutch Republic between 1622 and 1662,	from her late spouse Hillebrant Jacobsz. van Wouw (1577-1622), who in turn had inherited from her father Aelbrecht Hendricksz. van
its biodiversity, and some consider it the best trout stream in the state	for angling. References Rivers of Vermont Bodies of water of Washington County, Vermont Tributaries