Split (1)

train · 41.2k rows

text stringlengths 151 4.06k
The Samoan islands have been produced by vulcanism, the source of which is the Samoa hotspot which is probably the result of a mantle plume. While all of the islands have volcanic origins, only Savai'i, the western most island in Samoa, is volcanically active with the most recent eruptions in Mt Matavanu (1905–1911), Mata o le Afi (1902) and Mauga Afi (1725). The highest point in Samoa is Mt Silisili, at 1858 m (6,096 ft). The Saleaula lava fields situated on the central north coast of Savai'i are the result of the Mt Matavanu eruptions which left 50 km² (20 sq mi) of solidified lava.
The country currency is the Samoan tālā, issued and regulated by the Central Bank of Samoa. The economy of Samoa has traditionally been dependent on agriculture and fishing at the local level. In modern times, development aid, private family remittances from overseas, and agricultural exports have become key factors in the nation's economy. Agriculture employs two-thirds of the labour force, and furnishes 90% of exports, featuring coconut cream, coconut oil, noni (juice of the nonu fruit, as it is known in Samoan), and copra.
The Samoan government has called for deregulation of the financial sector, encouragement of investment, and continued fiscal discipline.[citation needed] Observers point to the flexibility of the labour market as a basic strength for future economic advances.[citation needed] The sector has been helped enormously by major capital investment in hotel infrastructure, political instability in neighbouring Pacific countries, and the 2005 launch of Virgin Samoa a joint-venture between the government and Virgin Australia (then Virgin Blue).
In the period before German colonisation, Samoa produced mostly copra. German merchants and settlers were active in introducing large scale plantation operations and developing new industries, notably cocoa bean and rubber, relying on imported labourers from China and Melanesia. When the value of natural rubber fell drastically, about the end of the Great War (World War I), the New Zealand government encouraged the production of bananas, for which there is a large market in New Zealand.[citation needed]
The staple products of Samoa are copra (dried coconut meat), cocoa bean (for chocolate), and bananas. The annual production of both bananas and copra has been in the range of 13,000 to 15,000 metric tons (about 14,500 to 16,500 short tons). If the rhinoceros beetle in Samoa were eradicated, Samoa could produce in excess of 40,000 metric tons (44,000 short tons) of copra. Samoan cocoa beans are of very high quality and used in fine New Zealand chocolates. Most are Criollo-Forastero hybrids. Coffee grows well, but production has been uneven. WSTEC is the biggest coffee producer. Rubber has been produced in Samoa for many years, but its export value has little impact on the economy.[citation needed]
Samoans' religious adherence includes the following: Christian Congregational Church of Samoa 31.8%, Roman Catholic 19.4%, Methodist 15.2%, Assembly of God 13.7%, Mormon 7.6%, Seventh-day Adventist 3.9%, Worship Centre 1.7%, other Christian 5.5%, other 0.7%, none 0.1%, unspecified 0.1% (2011 estimate). The Head of State until 2007, His Highness Malietoa Tanumafili II, was a Bahá'í convert. Samoa hosts one of seven Bahá'í Houses of Worship in the world; completed in 1984 and dedicated by the Head of State, it is located in Tiapapata, 8 km (5 mi) from Apia.
Some Samoans are spiritual and religious, and have subtly adapted the dominant religion of Christianity to 'fit in' with fa'a Samoa and vice versa. As such, ancient beliefs continue to co-exist side-by-side with Christianity, particularly in regard to the traditional customs and rituals of fa'a Samoa. The Samoan culture is centred around the principle of vāfealoa'i, the relationships between people. These relationships are based on respect, or fa'aaloalo. When Christianity was introduced in Samoa, most Samoan people converted. Currently 98% of the population identify themselves as Christian.
The Samoan word for dance is siva with unique gentle movements of the body in time to music and which tells a story, although the Samoan male dances can be more physical and snappy. The sasa is also a traditional dance where rows of dancers perform rapid synchronised movements in time to the rhythm of wooden drums (pate) or rolled mats. Another dance performed by males is called the fa'ataupati or the slap dance, creating rhythmic sounds by slapping different parts of the body. This is believed to have been derived from slapping insects on the body.
Albert Wendt is a significant Samoan writer whose novels and stories tell the Samoan experience. In 1989, his novel Flying Fox in a Freedom Tree was made into a feature film in New Zealand, directed by Martyn Sanderson. Another novel Sons for the Return Home had also been made into a feature film in 1979, directed by Paul Maunder. The late John Kneubuhl, born in American Samoa, was an accomplished playwright and screenwriter and writer. Sia Figiel won the 1997 Commonwealth Writers' Prize for fiction in the south-east Asia/South Pacific region with her novel "Where We Once Belonged". Momoe Von Reiche is an internationally recognised poet and artist. Tusiata Avia is a performance poet. Her first book of poetry Wild Dogs Under My Skirt was published by Victoria University Press in 2004. Dan Taulapapa McMullin is an artist and writer. Other Samoan poets and writers include Sapa'u Ruperake Petaia, Eti Sa'aga and Savea Sano Malifa, the editor of the Samoa Observer.
In music, popular local bands include The Five Stars, Penina o Tiafau and Punialava'a. The Yandall Sisters' cover of the song Sweet Inspiration reached number one on the New Zealand charts in 1974. King Kapisi was the first hip hop artist to receive the prestigious New Zealand APRA Silver Scroll Award in 1999 for his song Reverse Resistance. The music video for Reverse Resistance was filmed in Savai'i at his villages. Other successful Samoan hip hop artists include rapper Scribe, Dei Hamo, Savage and Tha Feelstyle whose music video Suamalie was filmed in Samoa.
Lemi Ponifasio is a director and choreographer who is prominent internationally with his dance Company MAU. Neil Ieremia's company Black Grace has also received international acclaim with tours to Europe and New York. Hip hop has had a significant impact on Samoan culture. According to Katerina Martina Teaiwa, PhD from the University of Hawaii at Manoa, "Hip hop culture in particular is popular amongst Samoan youth." Like very many other countries, hip hop music is popular. In addition, the integration of hip hop elements into Samoan tradition also "testifies to the transferability of the dance forms themselves," and to the "circuits through which people and all their embodied knowledge travel." Dance both in its traditional form and its more modern forms has remained a central cultural currency to Samoans, especially youths.
Director Sima Urale is an award-winning filmmaker. Urale's short film O Tamaiti won the prestigious Best Short Film at the Venice Film Festival in 1996. Her first feature film Apron Strings opened the 2008 NZ International Film Festival. The feature film Siones Wedding, co-written by Oscar Kightley, was financially successful following premieres in Auckland and Apia. The 2011 film The Orator was the first ever fully Samoan film, shot in Samoa in the Samoan language with a Samoan cast telling a uniquely Samoan story. Written and directed by Tusi Tamasese, it received much critical acclaim and attention at film festivals throughout the world.
Rugby union is the national sport in Samoa and the national team, nicknamed the Manu Samoa, is consistently competitive against teams from vastly more populous nations. Samoa has competed at every Rugby World Cup since 1991, and made the quarter finals in 1991, 1995 and the second round of the 1999 world cup. At the 2003 world cup, Manu Samoa came close to beating eventual world champions, England. Samoa also played in the Pacific Nations Cup and the Pacific Tri-Nations The sport is governed by the Samoa Rugby Football Union, who are members of the Pacific Islands Rugby Alliance, and thus, also contribute to the international Pacific Islanders rugby union team.
Rugby league is mostly played by Samoans living in New Zealand and Australia,[citation needed] with Samoa reaching the quarter finals of the 2013 Rugby League World Cup made of players playing in the NRL, Super League and domestic players. Many Samoans and New Zealanders or Australians of Samoan descent play in the Super League and National Leagues in Britain. Francis Meli, Ta'ane Lavulavu of Workington Town, Maurie Fa'asavalu of St Helens and David Fatialofa of Whitehaven and Setima Sa who signed with London Irish rugby club. Other noteworthy players from NZ and Australia have represented the Samoan National team. The 2011 domestic Samoan rugby league competition contained 10 teams with plans to expand to 12 in 2012.
Pope Paul VI (Latin: Paulus VI; Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (Italian pronunciation: [dʒioˈvani baˈtista enˈriko anˈtonjo marˈija monˈtini]; 26 September 1897 – 6 August 1978), reigned as Pope from 21 June 1963 to his death in 1978. Succeeding Pope John XXIII, he continued the Second Vatican Council which he closed in 1965, implementing its numerous reforms, and fostered improved ecumenical relations with Eastern Orthodox and Protestants, which resulted in many historic meetings and agreements. Montini served in the Vatican's Secretariat of State from 1922 to 1954. While in the Secretariat of State, Montini and Domenico Tardini were considered as the closest and most influential colleagues of Pope Pius XII, who in 1954 named him Archbishop of Milan, the largest Italian diocese. Montini automatically became the Secretary of the Italian Bishops Conference. John XXIII elevated him to the College of Cardinals in 1958, and after the death of John XXIII, Montini was considered one of his most likely successors.
Upon his election to the papacy, Montini took the pontifical name Paul VI (the first to take the name "Paul" since 1605) to indicate a renewed worldwide mission to spread the message of Christ, following the example of Apostle St. Paul.[citation needed] He re-convened the Second Vatican Council, which was automatically closed with the death of John XXIII, and gave it priority and direction. After the council had concluded its work, Paul VI took charge of the interpretation and implementation of its mandates, often walking a thin line between the conflicting expectations of various groups within Catholicism. The magnitude and depth of the reforms affecting all fields of Church life during his pontificate exceeded similar reform policies of his predecessors and successors. Paul VI was a Marian devotee, speaking repeatedly to Marian congresses and mariological meetings, visiting Marian shrines and issuing three Marian encyclicals. Following his famous predecessor Saint Ambrose of Milan, he named Mary as the Mother of the Church during the Second Vatican Council. Paul VI sought dialogue with the world, with other Christians, other religions, and atheists, excluding nobody. He saw himself as a humble servant for a suffering humanity and demanded significant changes of the rich in North America and Europe in favour of the poor in the Third World. His positions on birth control, promulgated most famously in the 1968 encyclical Humanae vitae, and other political issues, were often controversial, especially in Western Europe and North America.
Giovanni Battista Montini was born in the village of Concesio, in the province of Brescia, Lombardy in 1897. His father Giorgio Montini was a lawyer, journalist, director of the Catholic Action and member of the Italian Parliament. His mother was Giudetta Alghisi, from a family of rural nobility. He had two brothers, Francesco Montini, who became a physician, and Lodovico Montini, who became a lawyer and politician. On 30 September 1897, he was baptized in the name of Giovanni Battista Enrico Antonio Maria Montini. He attended Cesare Arici, a school run by the Jesuits, and in 1916, he received a diploma from Arnaldo da Brescia, a public school in Brescia. His education was often interrupted by bouts of illness.
In 1916, he entered the seminary to become a Roman Catholic priest. He was ordained priest on 29 May 1920 in Brescia and celebrated his first Holy Mass in Brescia in the Basilica of Santa Maria delle Grazie. Montini concluded his studies in Milan with a doctorate in Canon Law in the same year. Afterwards he studied at the Gregorian University, the University of Rome La Sapienza and, at the request of Giuseppe Pizzardo at the Accademia dei Nobili Ecclesiastici. At the age of twenty-five, again at the request of Giuseppe Pizzardo, Montini entered the Secretariat of State in 1922, where he worked under Pizzardo together with Francesco Borgongini-Duca, Alfredo Ottaviani, Carlo Grano, Domenico Tardini and Francis Spellman. Consequently, he spent not a day as a parish priest. In 1925 he helped found the publishing house Morcelliana in Brescia, focused on promoting a 'Christian inspired culture'.
The only foreign diplomatic experience Montini underwent was his time in the nunciature in Warsaw, Poland in 1923. Like Achille Ratti before him,[a] he felt confronted with the huge problem, not limited to Poland, of excessive nationalism: "This form of nationalism treats foreigners as enemies, especially foreigners with whom one has common frontiers. Then one seeks the expansion of one's own country at the expense of the immediate neighbours. People grow up with a feeling of being hemmed in. Peace becomes a transient compromise between wars." When he was recalled to Rome he was happy to go, because "this concludes this episode of my life, which has provided useful, though not always joyful, experiences."
His organisational skills led him to a career in the Roman Curia, the papal civil service. In 1931, Pacelli appointed him to teach history at the Papal Academy for Diplomats In 1937, after his mentor Giuseppe Pizzardo was named a cardinal and was succeeded by Domenico Tardini, Montini was named Substitute for Ordinary Affairs under Cardinal Pacelli, the Secretary of State under Pope Pius XI. From Pius XI, whom he viewed with awe, he adopted the view, that learning is a life long process, and that history was the magister vitae teacher of life His immediate supervisor in the Vatican was Domenico Tardini, with whom he got along well. The election of Pacelli to the papacy in 1939, anticipated by everybody and openly promoted by Pope Pius XI in his last years, was a good omen for Montini, whose position was confirmed in the position under the new Cardinal Secretary of State Luigi Maglione. He met the pope every morning until 1954 and thus developed a rather close relationship:
As war broke out, Maglione, Tardini and Montini were the main figures in the Vatican's State Department, as despatches originated from or addressed to them during the war years.[page needed] Montini was in charge of taking care of the "ordinary affairs" of the Secretariat of State, which took much of the mornings of every working day. In the afternoon he moved to the third floor into the Office of the Private Secretary of the Pontiff. Pius XII did not have a personal secretary. As did several popes before him, he delegated the secretarial functions to the State Secretariat. During the war years, thousands of letters from all parts of the world arrived at the desk of the pope, most of them asking for understanding, prayer and help. Montini was tasked to formulate the replies in the name of Pius XII, expressing his empathy, and understanding and providing help, where possible.
At the request of the pope, he created an information office for prisoners of war and refugees, which in the years of its existence from 1939 until 1947 received almost ten million (9 891 497) information requests and produced over eleven million (11.293.511) answers about missing persons. Montini was several times openly attacked by Benito Mussolini's government as a politician, and meddling in politics, but each time he found powerful defenses by the Vatican. In 1944, Luigi Maglione died, and Pius XII appointed Tardini and Montini together as heads of the State Department. Montini's admiration was almost filial, when he described Pope Pius XII:
As Secretary of State Montini coordinated the activities of assistance to the persecuted hidden in convents, parishes, seminaries, and in ecclesiastical schools. At the request of the pope, together with Pascalina Lehnert, Ferdinando Baldelli and Otto Faller, he created the Pontificia Commissione di Assistenza, which aided large number of Romans and refugees from everywhere with shelter, food and other material assistance. In Rome alone this organization distributed almost two million portions of free food in the year 1944. The Vatican and the Papal Residence Castel Gandolfo were opened to refugees. Some 15,000 persons lived in Castel Gandolfo alone, supported by the Pontificia Commissione di Assistenza. At the request of Pius XII, Montini was also involved in the re-establishment of Church Asylum, providing protection to hundreds of Allied soldiers, who had escaped from Axis prison camps, Jews, anti-Fascists, Socialists, Communists, and after the liberation of Rome, German soldiers, partisans and other displaced persons. After the war and later as pope, Montini turned the Pontificia Commissione di Assistenza, into the major charity, Caritas Italiana.[b]
Pius XII delivered an address about Montini's appointment from his sick-bed over radio to those assembled in St. Peter's Basilica on 12 December 1954. Both Montini and the pope had tears in their eyes when Montini parted for his dioceses with 1,000 churches, 2,500 priests and 3,500,000 souls. On 5 January 1955, Montini formally took possession of his Cathedral of Milan. Montini, after a period of preparation, liked his new tasks as archbishop, connecting to all groups of faithful in Milan. He enjoyed meetings with intellectuals, artists and writers.
Montini and Angelo Roncalli were considered to be friends, but when Roncalli, as Pope John XXIII announced a new Ecumenical Council, Cardinal Montini reacted with disbelief and said to Giulio Bevilacqua: "This old boy does not know what a hornets nest he is stirring up." He was appointed to the Central Preparatory Commission in 1961. During the Council, his friend Pope John XXIII asked him to live in the Vatican. He was a member of the Commission for Extraordinary Affairs but did not engage himself much into the floor debates on various issues. His main advisor was Monsignore Giovanni Colombo, whom he later appointed to be his successor in Milan The Commission was greatly overshadowed by the insistence of John XXIII to have the Council complete all its work in one single session before Christmas 1962, to the 400th anniversary of the Council of Trent, an insistence which may have also been influenced by the Pope's recent knowledge that he had cancer.
During his period in Milan, Montini was known as a progressive member of the Catholic hierarchy. Montini went new ways in pastoral care, which he reformed. He used his authority to ensure that the liturgical reforms of Pius XII were carried out at the local level and employed innovative methods to reach the people of Milan: Huge posters announced that 1,000 voices would speak to them from 10 to 24 November 1957. More than 500 priests and many bishops, cardinals and lay persons delivered 7,000 sermons in the period not only in churches but in factories, meeting halls, houses, courtyards, schools, offices, military barracks, hospitals, hotels and other places, where people meet. His goal was the re-introduction of faith to a city without much religion. "If only we can say Our Father and know what this means, then we would understand the Christian faith."
Pius XII asked Archbishop Montini to Rome October 1957, where he gave the main presentation to the Second World Congress of Lay Apostolate. Previously as Pro-Secretary, he had worked hard to unify a worldwide organization of lay people of 58 nations, representing 42 national organizations. He presented them to Pius XII in Rome in 1951. The second meeting in 1957 gave Montini an opportunity to express the lay apostolate in modern terms: "Apostolate means love. We will love all, but especially those, who need help... We will love our time, our technology, our art, our sports, our world."
Although some cardinals seem to have viewed him as papabile, a likely candidate to become pope, and may have received some votes in the 1958 conclave, Montini was not yet a cardinal, which made him an unlikely choice.[c] Angelo Roncalli was elected pope on 28 October 1958 and assumed the name John XXIII. On 17 November 1958, L'Osservatore Romano announced a consistory for the creation of new cardinals. Montini's name led the list. When the pope raised Montini to the cardinalate on 15 December 1958, he became Cardinal-Priest of Ss. Silvestro e Martino ai Monti. He appointed him simultaneously to several Vatican congregations which resulted in many visits by Montini to Rome in the coming years.
As a Cardinal, Montini journeyed to Africa (1962), where he visited Ghana, Sudan, Kenya, Congo, Rhodesia, South Africa, and Nigeria. After his journey, John XXIII gave him a private audience on his trip which lasted for several hours. In fifteen other trips he visited Brazil (1960) and the USA (1960), including New York City, Washington, DC, Chicago, the University of Notre Dame in Indiana, Boston, Philadelphia, and Baltimore. While a cardinal, he usually vacationed in Engelberg Abbey, a secluded Benedictine monastery in Switzerland.
Unlike the papabile cardinals Giacomo Lercaro of Bologna and Giuseppe Siri of Genoa, he was not identified with either the left or right, nor was he seen as a radical reformer. He was viewed as most likely to continue the Second Vatican Council, which already, without any tangible results, had lasted longer than anticipated by John XXIII, who had a vision but "did not have a clear agenda. His rhetoric seems to have had a note of over-optimism, a confidence in progress, which was characteristic of the 1960s." When John XXIII died of stomach cancer on 3 June 1963, it triggered a conclave to elect a new pope.
Paul VI did away with much of the regal splendor of the papacy. He was the last pope to date to be crowned; his successor Pope John Paul I replaced the Papal Coronation (which Paul had already substantially modified, but which he left mandatory in his 1975 apostolic constitution Romano Pontifici Eligendo) with a Papal Inauguration. Paul VI donated his own Papal Tiara, a gift from his former Archdiocese of Milan, to the Basilica of the National Shrine of the Immaculate Conception in Washington, DC (where it is on permanent display in the Crypt) as a gift to American Catholics.
During Vatican II, the Council Fathers avoided statements which might anger Christians of other faiths.[page needed] Cardinal Augustin Bea, the President of the Christian Unity Secretariat, always had the full support of Paul VI in his attempts to ensure that the Council language was friendly and open to the sensitivities of Protestant and Orthodox Churches, whom he had invited to all sessions at the request of Pope John XXIII. Bea also was strongly involved in the passage of Nostra aetate, which regulates the Church's relations with the Jewish faith and members of other religions.[d]
After his election as Bishop of Rome, Paul VI first met with the priests in his new dioceses. He told them that in Milan he started a dialogue with the modern world and asked them to seek contact with all people from all walks of life. Six days after his election he announced that he would continue Vatican II and convened the opening to take place on 29 September 1963. In a radio address to the world, Paul VI recalled the uniqueness of his predecessors, the strength of Pius XI, the wisdom and intelligence of Pius XII and the love of John XXIII. As "his pontifical goals" he mentioned the continuation and completion of Vatican II, the reform of the Canon Law and improved social peace and justice in the world. The Unity of Christianity would be central to his activities.
He reminded the council fathers that only a few years earlier Pope Pius XII had issued the encyclical Mystici corporis about the mystical body of Christ. He asked them not to repeat or create new dogmatic definitions but to explain in simple words how the Church sees itself. He thanked the representatives of other Christian communities for their attendance and asked for their forgiveness if the Catholic Church is guilty for the separation. He also reminded the Council Fathers that many bishops from the east could not attend because the governments in the East did not permit their journeys.
Paul VI opened the third period on 14 September 1964, telling the Council Fathers that he viewed the text about the Church as the most important document to come out from the Council. As the Council discussed the role of bishops in the papacy, Paul VI issued an explanatory note confirming the primacy of the papacy, a step which was viewed by some as meddling in the affairs of the Council American bishops pushed for a speedy resolution on religious freedom, but Paul VI insisted this to be approved together with related texts such as ecumenism. The Pope concluded the session on 21 November 1964, with the formal pronouncement of Mary as Mother of the Church.
Between the third and fourth sessions the pope announced reforms in the areas of Roman Curia, revision of Canon Law, regulations for mixed marriages involving several faiths, and birth control issues. He opened the final session of the council, concelebrating with bishops from countries where the Church was persecuted. Several texts proposed for his approval had to be changed. But all texts were finally agreed upon. The Council was concluded on 8 December 1965, the Feast of the Immaculate Conception.
Pope Paul VI knew the Roman Curia well, having worked there for a generation from 1922 to 1954. He implemented his reforms in stages, rather than in one fell swoop. On 1 March 1968, he issued a regulation, a process that had been initiated by Pius XII and continued by John XXIII. On 28 March, with Pontificalis Domus, and in several additional Apostolic Constitutions in the following years, he revamped the entire Curia, which included reduction of bureaucracy, streamlining of existing congregations and a broader representation of non-Italians in the curial positions.
Paul VI revolutionized papal elections by ordering that only cardinals below the age of eighty might participate in future conclaves. In Ecclesiae Sanctae, his motu proprio of 6 August 1966, he further invited all bishops to offer their retirement to the pontiff no later than the completion of their 75th year of age. This requirement was extended to all Cardinals of the Catholic Church on 21 November 1970. With these two stipulations, the Pope filled several positions with younger bishops and cardinals, and further internationalized the Roman Curia in light of several resignations due to age.
Reform of the liturgy had been a part of the liturgical movements in the 20th century mainly in France, and Germany which were officially recognized by Pius XII in his encyclical Mediator Dei. During the pontificate of Pius XII, the Vatican eased regulations on the use of Latin in Roman Catholic liturgies, permitting some use of vernacular languages during baptisms, funerals and other events. In 1951 and 1955, the Easter liturgies underwent revision, most notably including the reintroduction of the Easter Triduum. The Second Vatican Council made no changes to the Roman Missal, but in the document Sacrosanctum Concilium mandated that a general revision of it take place. After the Vatican Council, in April 1969, Paul VI approved the "new Order of Mass" promulgated in 1970, as stated in the Acta Apostolica Sedis to "end experimentation" with the Mass and which included the introduction of three new Eucharistic Prayers to what was up to then a single Roman Canon.
The Mass of Paul VI was also in Latin but approval was given for the use of vernacular languages. There had been other instructions issued by the Pope in 1964, 1967, 1968, 1969 and 1970 which centered on the reform of all liturgies of the Roman Church. These major reforms were not welcomed by all and in all countries. The sudden apparent "outlawing" of the 400-year-old Mass, the last typical edition of which being promulgated only a few years earlier in 1962 by Paul's predecessor, Pope John XXIII, was not always explained well. Further experimentation with the new Mass by liturgists, such as the usage of pop/folk music (as opposed to the Gregorian Chant advocated by Pope Pius X), along with concurrent changes in the order of sanctuaries, was viewed by some as vandalism. In 2007, Pope Benedict XVI clarified that the 1962 Mass of John XXIII and the 1970 Mass of Paul VI are two forms of the same Roman Rite, the first, which had never been "juridically abrogated", now being an "extraordinary form of the Roman Rite", while the other "obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy".
In 1964, Paul VI created a Secretariat for non-Christians, later renamed the Pontifical Council for Interreligious Dialogue and a year later a new Secretariat (later Pontifical Council) for Dialogue with Non-Believers. This latter was in 1993 incorporated by Pope John Paul II in the Pontifical Council for Culture, which he had established in 1982. In 1971, Paul VI created a papal office for economic development and catastrophic assistance. To foster common bonds with all persons of good will, he decreed an annual peace day to be celebrated on January first of every year. Trying to improve the condition of Christians behind the Iron Curtain, Paul VI engaged in dialogue with Communist authorities at several levels, receiving Foreign Minister Andrei Gromyko and Chairman of the Presidium of the Supreme Soviet Nikolai Podgorny in 1966 and 1967 in the Vatican. The situation of the Church in Hungary, Poland and Romania, improved during his pontificate.
In 1976 Montini became the first pontiff in modern history to deny the accusation of homosexuality. Published by his order in January 1976 was a homily Persona Humana: Declaration on Certain Questions concerning Sexual Ethics, which outlawed pre or extra-marital sex, condemned homosexuality, and forbade masturbation. It provoked French author and former diplomat Roger Peyrefitte, in an interview published by the magazine Tempo, to accuse Montini of hypocrisy, and of having a longtime lover who was a movie actor. According to rumors prevalent both inside the Curia and in Italian society, this was Paolo Carlini, who had a bit part as a hairdresser in the Audrey Hepburn film Roman Holiday. Peyrefitte had previously published the accusation in two books, but the interview (previously published in a French gay magazine) brought the rumors to a wider public and caused an uproar. In a brief address to a crowd of approximately 20,000 in St. Peters Square on April 18, Montini called the charges "horrible and slanderous insinuations" and appealed for prayers on his behalf. Special prayers for Montini were said in all Italian Roman Catholic churches in "a day of consolation". In 1984 a New York Times correspondent repeated the allegations.
Pope Paul VI became the first pope to visit six continents, and was the most travelled pope in history to that time, earning the nickname "the Pilgrim Pope". With his travels he opened new avenues for the papacy, which were continued by his successors John Paul II and Benedict XVI. He travelled to the Holy Land in 1964, to the Eucharistic Congresses in Bombay, India and Bogotá, Colombia. In 1966, however, he was twice denied permission to visit Poland for the 1,000th anniversary of the baptism of Poland. In 1967, however, fifty years after the first apparition, he visited Fátima in Portugal. He undertook a pastoral visit to Africa in 1969. On 27 November 1970 he was the target of an assassination attempt at Manila International Airport in the Philippines. He was only lightly stabbed by the would-be assassin Benjamín Mendoza y Amor Flores, who was subdued by the pope's personal bodyguard and trip organizer, Msgr. Paul Marcinkus.
Pope Paul VI became the first reigning pontiff ever to visit the Americas when he flew to New York in October 1965 to address the United Nations. As a gesture of goodwill, the pope gave to the UN two pieces of papal jewelry, a diamond cross and ring, with the hopes that the proceeds from their sale at auction would contribute to the UN's efforts to end human suffering. During the pope's visit, as the U.S. involvement in the Vietnam War escalated under President Johnson, Paul VI pleaded for peace before the UN:
Like his predecessor Pius XII, Paul VI put much emphasis on the dialogue with all nations of the world through establishing diplomatic relations. The number of foreign embassies accredited to the Vatican doubled during his pontificate. This was a reflection of a new understanding between Church and State, which had been formulated first by Pius XI and Pius XII but decreed by Vatican II. The pastoral constitution Gaudium et spes stated that the Catholic Church is not bound to any form of government and willing to cooperate with all forms. The Church maintained its right to select bishops on its own without any interference by the State.
Ecclesiam suam was given at St. Peter's, Rome, on the Feast of the Transfiguration, 6 August 1964, the second year of his Pontificate. It is considered an important document, identifying the Catholic Church with the Body of Christ. A later Council document Lumen Gentium stated that the Church subsists in the Body of Christ, raising questions as to the difference between "is" and "subsists in". Paul VI appealed to "all people of good will" and discussed necessary dialogues within the Church and between the Churches and with atheism.
Sacerdotalis caelibatus (Latin for "Of the celibate priesthood"), promulgated on 24 June 1967, defends the Catholic Church's tradition of priestly celibacy in the West. This encyclical was written in the wake of Vatican II, when the Catholic Church was questioning and revising many long-held practices. Priestly celibacy is considered a discipline rather than dogma, and some had expected that it might be relaxed. In response to these questions, the Pope reaffirms the discipline as a long-held practice with special importance in the Catholic Church. The encyclical Sacerdotalis caelibatus from 24 June 1967, confirms the traditional Church teaching, that celibacy is an ideal state and continues to be mandatory for Roman Catholic priests. Celibacy symbolizes the reality of the kingdom of God amid modern society. The priestly celibacy is closely linked to the sacramental priesthood. However, during his pontificate Paul VI was considered generous in permitting bishops to grant laicization of priests who wanted to leave the sacerdotal state, a position which was drastically reversed by John Paul II in 1980 and cemented in the 1983 Canon Law that only the pope can in exceptional circumstances grant laicization.
Of his eight encyclicals, Pope Paul VI is best known for his encyclical Humanae vitae (Of Human Life, subtitled On the Regulation of Birth), published on 25 July 1968. In this encyclical he reaffirmed the Catholic Church's traditional view of marriage and marital relations and a continued condemnation of artificial birth control. There were two Papal committees and numerous independent experts looking into the latest advancement of science and medicine on the question of artificial birth control. which were noted by the Pope in his encyclical The expressed views of Paul VI reflected the teachings of his predecessors, especially Pius XI, Pius XII and John XXIII and never changed, as he repeatedly stated them in the first few years of his Pontificate
To the pope as to all his predecessors, marital relations are much more than a union of two people. They constitute a union of the loving couple with a loving God, in which the two persons create a new person materially, while God completes the creation by adding the soul. For this reason, Paul VI teaches in the first sentence of Humanae vitae that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. This divine partnership, according to Paul VI, does not allow for arbitrary human decisions, which may limit divine providence. The Pope does not paint an overly romantic picture of marriage: marital relations are a source of great joy, but also of difficulties and hardships. The question of human procreation exceeds in the view of Paul VI specific disciplines such as biology, psychology, demography or sociology. The reason for this, according to Paul VI, is that married love takes its origin from God, who "is love". From this basic dignity, he defines his position:
The reaction to the encyclical's continued prohibitions of artificial birth control was very mixed. In Italy, Spain, Portugal and Poland, the encyclical was welcomed. In Latin America, much support developed for the Pope and his encyclical. As World Bank President Robert McNamara declared at the 1968 Annual Meeting of the International Monetary Fund and the World Bank Group that countries permitting birth control practices would get preferential access to resources, doctors in La Paz, Bolivia called it insulting that money should be exchanged for the conscience of a Catholic nation. In Colombia, Cardinal archbishop Aníbal Muñoz Duque declared, if American conditionality undermines Papal teachings, we prefer not to receive one cent. The Senate of Bolivia passed a resolution stating that Humanae vitae could be discussed in its implications for individual consciences, but was of greatest significance because the papal document defended the rights of developing nations to determine their own population policies. The Jesuit Journal Sic dedicated one edition to the encyclical with supportive contributions.
Paul VI was concerned but not surprised by the negative reaction in Western Europe and the United States. He fully anticipated this reaction to be a temporary one: "Don't be afraid", he reportedly told Edouard Gagnon on the eve of the encyclical, "in twenty years time they'll call me a prophet." His biography on the Vatican's website notes of his reaffirmations of priestly celibacy and the traditional teaching on contraception that "[t]he controversies over these two pronouncements tended to overshadow the last years of his pontificate". Pope John Paul II later reaffirmed and expanded upon Humanae vitae with the encyclical Evangelium vitae.
After the Council, Paul VI contributed in two ways to the continued growth of ecumenical dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits. But the Catholic Church itself recognized from the many previous ecumenical encounters, that much needed to be done within, to be an open partner for ecumenism. To those who are entrusted the highest and deepest truth and therefore, so Paul VI, believed that he had the most difficult part to communicate. Ecumenical dialogue, in the view of Paul VI, requires from a Catholic the whole person: one's entire reason, will, and heart. Paul VI, like Pius XII before him, was reluctant to give in on a lowest possible point. And yet, Paul felt compelled to admit his ardent Gospel-based desire to be everything to everybody and to help all people Being the successor of Peter, he felt the words of Christ, "Do you love me more" like a sharp knife penetrating to the marrow of his soul. These words meant to Paul VI love without limits, and they underscore the Church's fundamental approach to ecumenism.
This was a significant step towards restoring communion between Rome and Constantinople. It produced the Catholic-Orthodox Joint declaration of 1965, which was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome and at a special ceremony in Istanbul. The declaration did not end the schism, but showed a desire for greater reconciliation between the two churches. In May 1973, the Coptic Patriarch Shenouda III of Alexandria visited the Vatican, where he met three times with Pope Paul VI. A common declaration and a joint Creed issued after the visit demonstrated that there are virtually no more[additional citation needed] theological discrepancies between the Coptic and Roman Catholic Churches.
Paul VI was the first pope to receive an Anglican Archbishop of Canterbury, Michael Ramsey in official audience as Head of Church, after the private audience visit of Archbishop Geoffrey Fisher to Pope John XXIII on 2 December 1960. Ramsey met Paul three times during his visit and opened the Anglican Centre in Rome to increase their mutual knowledge. He praised Paul VI[e] and his contributions in the service of unity. Paul replied that "by entering into our house, you are entering your own house, we are happy to open our door and heart to you." The two Church leaders signed a common declaration, which put an end to the disputes of the past and outlined a common agenda for the future.
Cardinal Augustin Bea, the head of the Secretariat for Promoting Christian Unity, added at the end of the visit, "Let us move forward in Christ. God wants it. Humanity is waiting for it." Unmoved by a harsh condemnation by the Congregation of Faith on mixed marriages precisely at this time of the visit, Paul VI and Ramsey appointed a preparatory commission which was to put the common agenda into practice on such issues as mixed marriages. This resulted in a joint Malta declaration, the first joint agreement on the Creed since the Reformation. Paul VI was a good friend of the Anglican Church, which he described as "our beloved sister Church". This description was unique to Paul and not used by later popes.
In 1965, Paul VI decided on the creation of a joint working group with the World Council of Churches to map all possible avenues of dialogue and cooperation. In the following three years, eight sessions were held which resulted in many joint proposals. It was proposed to work closely together in areas of social justice and development and Third World Issues such as hunger and poverty. On the religious side, it was agreed to share together in the Week of Prayer for Christian Unity, to be held every year. The joint working group was to prepare texts which were to be used by all Christians. On 19 July 1968, the meeting of the World Council of Churches took place in Uppsala, Sweden, which Pope Paul called a sign of the times. He sent his blessing in an ecumenical manner: "May the Lord bless everything you do for the case of Christian Unity." The World Council of Churches decided on including Catholic theologians in its committees, provided they have the backing of the Vatican.
The Lutherans were the first Protestant Church offering a dialogue to the Catholic Church in September 1964 in Reykjavík, Iceland. It resulted in joint study groups of several issues. The dialogue with the Methodist Church began October 1965, after its representatives officially applauded remarkable changes, friendship and cooperation of the past five years. The Reformed Churches entered four years later into a dialogue with the Catholic Church. The President of the Lutheran World Federation and member of the central committee of the World Council of Churches Fredrik A. Schiotz stated during the 450th anniversary of the Reformation, that earlier commemorations were viewed almost as a triumph. Reformation should be celebrated as a thanksgiving to God, his truth and his renewed life. He welcomed the announcement of Pope Paul VI to celebrate the 1900th anniversary of the death of the Apostle Peter and Apostle Paul, and promised the participation and cooperation in the festivities.
Paul VI supported the new-found harmony and cooperation with Protestants on so many levels. When Cardinal Augustin Bea went to see him for permission for a joint Catholic-Protestant translation of the Bible with Protestant Bible societies, the pope walked towards him and exclaimed, "as far as the cooperation with Bible societies is concerned, I am totally in favour." He issued a formal approval on Pentecost 1967, the feast on which the Holy Spirit descended on the Christians, overcoming all linguistic difficulties, according to Christian tradition.
The next three popes, including Pope Emeritus Benedict XVI, were created cardinals by him. His immediate successor, Albino Luciani, who took the name John Paul I, was created a cardinal in the consistory of 5 March 1973. Karol Wojtyła was created a cardinal in the consistory of 26 June 1967. Joseph Ratzinger was created a cardinal in the small four-appointment consistory of 27 June 1977, which also included Bernardin Gantin from Benin, Africa. This became the last of Paul VI's consistories before his death in August 1978. Pope Paul was asked towards the end of his papacy whether he would retire at age 80, he replied "Kings can abdicate, Popes cannot."[citation needed]
Pope Paul VI left the Vatican to go to the papal summer residence, Castel Gandolfo, on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo, who had introduced him to the Vatican half a century earlier. Although he was sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created." He had breathing problems and needed oxygen. On Sunday, at the Feast of the Transfiguration, he was tired, but wanted to say the Angelus. He was neither able nor permitted to do so and instead stayed in bed, his temperature rising.
On 20 December 2012, Pope Benedict XVI, in an audience with the Cardinal Prefect of the Congregation for the Causes of Saints, declared that the late pontiff had lived a life of heroic virtue, which means that he could be called "Venerable". A miracle attributed to the intercession of Paul VI was approved on 9 May 2014 by Pope Francis. The beatification ceremony for Paul VI was held on 19 October 2014, which means that he can now be called "Blessed". His liturgical feast day is celebrated on the date of his birth, 26 September, rather than the day of his death as is usual.
In December 2013, Vatican officials approved a supposed miracle that was attributed to the intercession of the late pontiff which was the curing of an unborn child in California, U.S.A in the 1990s. It was expected that Pope Francis would approve the miracle in the near future, thus, warranting the beatification of the late pontiff. In February 2014, it was reported that the consulting Vatican theologians to the Congregation for the Causes of Saints recognized the miracle attributed to the late pontiff.
On 24 April 2014, it was reported in the Italian magazine Credere that the late pope could possibly be beatified on 19 October 2014. This report from the magazine further stated that several cardinals and bishops would meet on 5 May to confirm the miracle that had previously been approved, and then present it to Pope Francis who may sign the decree for beatification shortly after that. The Congregation for the Causes of Saints held that meeting and positively concluded that the healing was indeed a miracle that could be attributed to the late pope. The matter shall now soon be presented to the pope for approval.
On basic Church teachings, the pope was unwavering. On the tenth anniversary of Humanae vitae, he reconfirmed this teaching. In his style and methodology, he was a disciple of Pius XII, whom he deeply revered. He suffered for the attacks on Pius XII for his alleged silences during the Holocaust. Pope Paul VI was less outstanding than his predecessors: he was not credited with an encyclopedic memory, nor a gift for languages, nor the brilliant writing style of Pius XII, nor did he have the charisma and outpouring love, sense of humor and human warmth of John XXIII. He took on himself the unfinished reform work of these two popes, bringing them diligently with great humility and common sense and without much fanfare to conclusion. In doing so, Paul VI saw himself following in the footsteps of the Apostle Paul, torn to several directions as Saint Paul, who said, "I am attracted to two sides at once, because the Cross always divides."
Unlike his predecessors and successors, Paul VI refused to excommunicate the opponents. He admonished but did not punish those with other views. The new theological freedoms which he fostered resulted in a pluralism of opinions and uncertainties among the faithful. New demands were voiced, which were taboo at the Council, the reintegration of divorced Catholics, the sacramental character of the confession, and the role of women in the Church and its ministries. Conservatives complained, that "women wanted to be priests, priests wanted to get married, bishops became regional popes and theologians claimed absolute teaching authority. Protestants claimed equality, homosexuals and divorced called for full acceptance." Changes such as the reorientation of the liturgy, alterations to the ordinary of the Mass, alterations to the liturgical calendar in the motu proprio Mysterii Paschalis, and the relocation of the tabernacle were controversial among some Catholics.
Some critiqued Paul VI's decision; the newly created Synod of Bishops had an advisory role only and could not make decisions on their own, although the Council decided exactly that. During the pontificate of Paul VI, five such synods took place, and he is on record of implementing all their decisions. Related questions were raised about the new National Bishop Conferences, which became mandatory after Vatican II. Others questioned his Ostpolitik and contacts with Communism and the deals he engaged in for the faithful.
From his bed he participated in Sunday Mass at 18:00. After communion, the pope suffered a massive heart attack, after which he continued to live for three hours. On 6 August 1978 at 21:41 Paul VI died in Castel Gandolfo. According to his will, he was buried in the grottos of the Vatican not in an ornate tomb, but in a grave in the ground. He is buried beneath the floor of Saint Peter's Basilica with other popes. In his will, he requested to be buried in the "true earth" and therefore, he does not have an ornate sarcophagus but an in-ground grave.
With the six consistories, Paul VI continued the internationalization policies started by Pius XII in 1946 and continued by John XXIII. In his 1976 consistory, five of twenty cardinals originated from Africa, one of them a son of a tribal chief with fifty wives. Several prominent Latin Americans like Eduardo Francisco Pironio of Argentina; Luis Aponte Martinez of Puerto Rico and Eugênio de Araújo Sales and Aloisio Lorscheider from Brazil were also elevated by him. There were voices within the Church at the time saying that the European period of the Church was coming to a close, a view shared by Britain's Cardinal Basil Hume. At the same time, the members of the College of Cardinals lost some of their previous influences, after Paul VI decreed, that not only cardinals but also bishops too may participate in committees of the Roman Curia. The age limit of eighty years imposed by the Pope, a numerical increase of Cardinals by almost 100%, and a reform of the regal vestments of the "Princes of the Church" further contributed to a service-oriented perception of Cardinals under his pontificate. The increased number of Cardinals from the Third World and the papal emphasis on related issues was nevertheless welcomed by many in Western Europe.
Paul VI did renounce many traditional symbols of the papacy and the Catholic Church; some of his changes to the papal dress were reversed by Pope Benedict XVI in the early 21st century. Refusing a Vatican army of colourful military uniforms from centuries, he got rid of them. He became the first pope to visit five continents. Paul VI systematically continued and completed the efforts of his predecessors, to turn the Euro-centric Church into a Church of the world, by integrating the bishops from all continents in its government and in the Synods which he convened. His 6 August 1967 motu proprio Pro Comperto Sane opened the Roman Curia to the bishops of the world. Until then, only Cardinals could be leading members of the Curia.
During George's reign the break-up of the British Empire and its transition into the Commonwealth of Nations accelerated. The parliament of the Irish Free State removed direct mention of the monarch from the country's constitution on the day of his accession. From 1939, the Empire and Commonwealth, except Ireland, was at war with Nazi Germany. War with Italy and Japan followed in 1940 and 1941, respectively. Though Britain and its allies were ultimately victorious in 1945, the United States and the Soviet Union rose as pre-eminent world powers and the British Empire declined. After the independence of India and Pakistan in 1947, George remained as king of both countries, but the title Emperor of India was abandoned in June 1948. Ireland formally declared itself a republic and left the Commonwealth in 1949, and India became a republic within the Commonwealth the following year. George adopted the new title of Head of the Commonwealth. He was beset by health problems in the later years of his reign. His elder daughter, Elizabeth, succeeded him.
His birthday (14 December 1895) was the 34th anniversary of the death of his great-grandfather, Prince Albert, the Prince Consort. Uncertain of how the Prince Consort's widow, Queen Victoria, would take the news of the birth, the Prince of Wales wrote to the Duke of York that the Queen had been "rather distressed". Two days later, he wrote again: "I really think it would gratify her if you yourself proposed the name Albert to her". Queen Victoria was mollified by the proposal to name the new baby Albert, and wrote to the Duchess of York: "I am all impatience to see the new one, born on such a sad day but rather more dear to me, especially as he will be called by that dear name which is a byword for all that is great and good". Consequently, he was baptised "Albert Frederick Arthur George" at St. Mary Magdalene's Church near Sandringham three months later.[a] As a great-grandson of Queen Victoria, he was known formally as His Highness Prince Albert of York from birth. Within the family, he was known informally as "Bertie". His maternal grandmother, the Duchess of Teck, did not like the first name the baby had been given, and she wrote prophetically that she hoped the last name "may supplant the less favoured one".
Albert spent the first six months of 1913 on the training ship HMS Cumberland in the West Indies and on the east coast of Canada. He was rated as a midshipman aboard HMS Collingwood on 15 September 1913, and spent three months in the Mediterranean. His fellow officers gave him the nickname "Mr. Johnson". One year after his commission, he began service in the First World War. He was mentioned in despatches for his action as a turret officer aboard Collingwood in the Battle of Jutland (31 May – 1 June 1916), an indecisive engagement with the German navy that was the largest naval action of the war. He did not see further combat, largely because of ill health caused by a duodenal ulcer, for which he had an operation in November 1917.
In February 1918, he was appointed Officer in Charge of Boys at the Royal Naval Air Service's training establishment at Cranwell. With the establishment of the Royal Air Force two months later and the transfer of Cranwell from Navy to Air Force control, he transferred from the Royal Navy to the Royal Air Force. He was appointed Officer Commanding Number 4 Squadron of the Boys' Wing at Cranwell until August 1918, before reporting to the RAF's Cadet School at St Leonards-on-Sea where he completed a fortnight's training and took command of a squadron on the Cadet Wing. He was the first member of the royal family to be certified as a fully qualified pilot. During the closing weeks of the war, he served on the staff of the RAF's Independent Air Force at its headquarters in Nancy, France. Following the disbanding of the Independent Air Force in November 1918, he remained on the Continent for two months as a staff officer with the Royal Air Force until posted back to Britain. He accompanied the Belgian monarch King Albert on his triumphal reentry into Brussels on 22 November. Prince Albert qualified as an RAF pilot on 31 July 1919 and gained a promotion to squadron leader on the following day.
In October 1919, Albert went up to Trinity College, Cambridge, where he studied history, economics and civics for a year. On 4 June 1920, he was created Duke of York, Earl of Inverness and Baron Killarney. He began to take on more royal duties. He represented his father, and toured coal mines, factories, and railyards. Through such visits he acquired the nickname of the "Industrial Prince". His stammer, and his embarrassment over it, together with his tendency to shyness, caused him to appear much less impressive than his older brother, Edward. However, he was physically active and enjoyed playing tennis. He played at Wimbledon in the Men's Doubles with Louis Greig in 1926, losing in the first round. He developed an interest in working conditions, and was President of the Industrial Welfare Society. His series of annual summer camps for boys between 1921 and 1939 brought together boys from different social backgrounds.
In a time when royals were expected to marry fellow royals, it was unusual that Albert had a great deal of freedom in choosing a prospective wife. An infatuation with the already-married Australian socialite Sheila, Lady Loughborough, came to an end in April 1920 when the King, with the promise of the dukedom of York, persuaded Albert to stop seeing her. That year, he met for the first time since childhood Lady Elizabeth Bowes-Lyon, the youngest daughter of the Earl and Countess of Strathmore and Kinghorne. He became determined to marry her. She rejected his proposal twice, in 1921 and 1922, reportedly because she was reluctant to make the sacrifices necessary to become a member of the royal family. In the words of Lady Elizabeth's mother, Albert would be "made or marred" by his choice of wife. After a protracted courtship, Elizabeth agreed to marry him.
Because of his stammer, Albert dreaded public speaking. After his closing speech at the British Empire Exhibition at Wembley on 31 October 1925, one which was an ordeal for both him and his listeners, he began to see Lionel Logue, an Australian-born speech therapist. The Duke and Logue practised breathing exercises, and the Duchess rehearsed with him patiently. Subsequently, he was able to speak with less hesitation. With his delivery improved, the Duke opened the new Parliament House in Canberra, Australia, during a tour of the empire in 1927. His journey by sea to Australia, New Zealand and Fiji took him via Jamaica, where Albert played doubles tennis partnered with a black man, which was unusual at the time and taken locally as a display of equality between races.
The Duke and Duchess of York had two children: Elizabeth (called "Lilibet" by the family), and Margaret. The Duke and Duchess and their two daughters lived a relatively sheltered life at their London residence, 145 Piccadilly. They were a close and loving family. One of the few stirs arose when the Canadian Prime Minister, R. B. Bennett, considered the Duke for Governor General of Canada in 1931—a proposal that King George V rejected on the advice of the Secretary of State for Dominion Affairs, J. H. Thomas.
As Edward was unmarried and had no children, Albert was the heir presumptive to the throne. Less than a year later, on 11 December 1936, Edward VIII abdicated in order to marry his mistress, Wallis Simpson, who was divorced from her first husband and divorcing her second. Edward had been advised by British Prime Minister Stanley Baldwin that he could not remain king and marry a divorced woman with two living ex-husbands. Edward chose abdication in preference to abandoning his marriage plans. Thus Albert became king, a position he was reluctant to accept. The day before the abdication, he went to London to see his mother, Queen Mary. He wrote in his diary, "When I told her what had happened, I broke down and sobbed like a child."
On the day of the abdication, the Oireachtas, the parliament of the Irish Free State, removed all direct mention of the monarch from the Irish constitution. The next day, it passed the External Relations Act, which gave the monarch limited authority (strictly on the advice of the government) to appoint diplomatic representatives for Ireland and to be involved in the making of foreign treaties. The two acts made the Irish Free State a republic in essence without removing its links to the Commonwealth.
Albert assumed the regnal name "George VI" to emphasise continuity with his father and restore confidence in the monarchy. The beginning of George VI's reign was taken up by questions surrounding his predecessor and brother, whose titles, style and position were uncertain. He had been introduced as "His Royal Highness Prince Edward" for the abdication broadcast, but George VI felt that by abdicating and renouncing the succession Edward had lost the right to bear royal titles, including "Royal Highness". In settling the issue, George's first act as king was to confer upon his brother the title and style "His Royal Highness The Duke of Windsor", but the Letters Patent creating the dukedom prevented any wife or children from bearing royal styles. George VI was also forced to buy from Edward the royal residences of Balmoral Castle and Sandringham House, as these were private properties and did not pass to George VI automatically. Three days after his accession, on his 41st birthday, he invested his wife, the new queen consort, with the Order of the Garter.
George VI's coronation took place on 12 May 1937, the date previously intended for Edward's coronation. In a break with tradition, Queen Mary attended the ceremony in a show of support for her son. There was no Durbar held in Delhi for George VI, as had occurred for his father, as the cost would have been a burden to the government of India. Rising Indian nationalism made the welcome that the royal couple would have received likely to be muted at best, and a prolonged absence from Britain would have been undesirable in the tense period before the Second World War. Two overseas tours were undertaken, to France and to North America, both of which promised greater strategic advantages in the event of war.
The growing likelihood of war in Europe dominated the early reign of George VI. The King was constitutionally bound to support Prime Minister Neville Chamberlain's appeasement of Hitler. However, when the King and Queen greeted Chamberlain on his return from negotiating the Munich Agreement in 1938, they invited him to appear on the balcony of Buckingham Palace with them. This public association of the monarchy with a politician was exceptional, as balcony appearances were traditionally restricted to the royal family. While broadly popular among the general public, Chamberlain's policy towards Hitler was the subject of some opposition in the House of Commons, which led historian John Grigg to describe the King's behaviour in associating himself so prominently with a politician as "the most unconstitutional act by a British sovereign in the present century".
In May and June 1939, the King and Queen toured Canada and the United States. From Ottawa, the royal couple were accompanied throughout by Canadian Prime Minister William Lyon Mackenzie King, to present themselves in North America as King and Queen of Canada. George was the first reigning monarch of Canada to visit North America, although he had been to Canada previously as Prince Albert and as Duke of York. Both Governor General of Canada Lord Tweedsmuir and Mackenzie King hoped that the King's presence in Canada would demonstrate the principles of the Statute of Westminster 1931, which gave full sovereignty to the British Dominions. On 19 May, George VI personally accepted and approved the Letter of Credence of the new U.S. Ambassador to Canada, Daniel Calhoun Roper; gave Royal Assent to nine parliamentary bills; and ratified two international treaties with the Great Seal of Canada. The official royal tour historian, Gustave Lanctot, wrote "the Statute of Westminster had assumed full reality" and George gave a speech emphasising "the free and equal association of the nations of the Commonwealth".
The trip was intended to soften the strong isolationist tendencies among the North American public with regard to the developing tensions in Europe. Although the aim of the tour was mainly political, to shore up Atlantic support for the United Kingdom in any future war, the King and Queen were enthusiastically received by the public. The fear that George would be compared unfavourably to his predecessor, Edward VIII, was dispelled. They visited the 1939 New York World's Fair and stayed with President Franklin D. Roosevelt at the White House and at his private estate at Hyde Park, New York. A strong bond of friendship was forged between the King and Queen and the President during the tour, which had major significance in the relations between the United States and the United Kingdom through the ensuing war years.
In September 1939, Britain and the self-governing Dominions, but not Ireland, declared war on Nazi Germany. George VI and his wife resolved to stay in London, despite German bombing raids. They officially stayed in Buckingham Palace throughout the war, although they usually spent nights at Windsor Castle. The first German raid on London, on 7 September 1940, killed about one thousand civilians, mostly in the East End. On 13 September, the King and Queen narrowly avoided death when two German bombs exploded in a courtyard at Buckingham Palace while they were there. In defiance, the Queen famously declared: "I am glad we have been bombed. It makes me feel we can look the East End in the face". The royal family were portrayed as sharing the same dangers and deprivations as the rest of the country. They were subject to rationing restrictions, and U.S. First Lady Eleanor Roosevelt remarked on the rationed food served and the limited bathwater that was permitted during a stay at the unheated and boarded-up Palace. In August 1942, the King's brother, Prince George, Duke of Kent, was killed on active service.
In 1940, Winston Churchill replaced Neville Chamberlain as Prime Minister, though personally George would have preferred to appoint Lord Halifax. After the King's initial dismay over Churchill's appointment of Lord Beaverbrook to the Cabinet, he and Churchill developed "the closest personal relationship in modern British history between a monarch and a Prime Minister". Every Tuesday for four and a half years from September 1940, the two men met privately for lunch to discuss the war in secret and with frankness.
Throughout the war, the King and Queen provided morale-boosting visits throughout the United Kingdom, visiting bomb sites, munitions factories, and troops. The King visited military forces abroad in France in December 1939, North Africa and Malta in June 1943, Normandy in June 1944, southern Italy in July 1944, and the Low Countries in October 1944. Their high public profile and apparently indefatigable determination secured their place as symbols of national resistance. At a social function in 1944, Chief of the Imperial General Staff Sir Alan Brooke, revealed that every time he met Field Marshal Bernard Montgomery he thought he was after his job. The King replied: "You should worry, when I meet him, I always think he's after mine!"
George VI's reign saw the acceleration of the dissolution of the British Empire. The Statute of Westminster 1931 had already acknowledged the evolution of the Dominions into separate sovereign states. The process of transformation from an empire to a voluntary association of independent states, known as the Commonwealth, gathered pace after the Second World War. During the ministry of Clement Attlee, British India became the two independent dominions of India and Pakistan in 1947. George relinquished the title of Emperor of India, and became King of India and King of Pakistan instead. In 1950 he ceased to be King of India when it became a republic within the Commonwealth of Nations, but he remained King of Pakistan until his death and India recognised his new title of Head of the Commonwealth. Other countries left the Commonwealth, such as Burma in January 1948, Palestine (divided between Israel and the Arab states) in May 1948 and the Republic of Ireland in 1949.
In 1947, the King and his family toured Southern Africa. The Prime Minister of the Union of South Africa, Jan Smuts, was facing an election and hoped to make political capital out of the visit. George was appalled, however, when instructed by the South African government to shake hands only with whites, and referred to his South African bodyguards as "the Gestapo". Despite the tour, Smuts lost the election the following year, and the new government instituted a strict policy of racial segregation.
The stress of the war had taken its toll on the King's health, exacerbated by his heavy smoking and subsequent development of lung cancer among other ailments, including arteriosclerosis and thromboangiitis obliterans. A planned tour of Australia and New Zealand was postponed after the King suffered an arterial blockage in his right leg, which threatened the loss of the leg and was treated with a right lumbar sympathectomy in March 1949. His elder daughter Elizabeth, the heir presumptive, took on more royal duties as her father's health deteriorated. The delayed tour was re-organised, with Elizabeth and her husband, the Duke of Edinburgh, taking the place of the King and Queen. The King was well enough to open the Festival of Britain in May 1951, but on 23 September 1951, his left lung was removed by Clement Price Thomas after a malignant tumour was found. In October 1951, Princess Elizabeth and the Duke of Edinburgh went on a month-long tour of Canada; the trip had been delayed for a week due to the King's illness. At the State Opening of Parliament in November, the King's speech from the throne was read for him by the Lord Chancellor, Lord Simonds. His Christmas broadcast of 1951 was recorded in sections, and then edited together.
From 9 February for two days his coffin rested in St. Mary Magdalene Church, Sandringham, before lying in state at Westminster Hall from 11 February. His funeral took place at St. George's Chapel, Windsor Castle, on the 15th. He was interred initially in the Royal Vault until he was transferred to the King George VI Memorial Chapel inside St. George's on 26 March 1969. In 2002, fifty years after his death, the remains of his widow, Queen Elizabeth The Queen Mother, and the ashes of his younger daughter Princess Margaret, who both died that year, were interred in the chapel alongside him.
In the words of Labour Member of Parliament George Hardie, the abdication crisis of 1936 did "more for republicanism than fifty years of propaganda". George VI wrote to his brother Edward that in the aftermath of the abdication he had reluctantly assumed "a rocking throne", and tried "to make it steady again". He became king at a point when public faith in the monarchy was at a low ebb. During his reign his people endured the hardships of war, and imperial power was eroded. However, as a dutiful family man and by showing personal courage, he succeeded in restoring the popularity of the monarchy.
Found in applications as diverse as industrial fans, blowers and pumps, machine tools, household appliances, power tools, and disk drives, electric motors can be powered by direct current (DC) sources, such as from batteries, motor vehicles or rectifiers, or by alternating current (AC) sources, such as from the power grid, inverters or generators. Small motors may be found in electric watches. General-purpose motors with highly standardized dimensions and characteristics provide convenient mechanical power for industrial use. The largest of electric motors are used for ship propulsion, pipeline compression and pumped-storage applications with ratings reaching 100 megawatts. Electric motors may be classified by electric power source type, internal construction, application, type of motion output, and so on.
Perhaps the first electric motors were simple electrostatic devices created by the Scottish monk Andrew Gordon in the 1740s. The theoretical principle behind production of mechanical force by the interactions of an electric current and a magnetic field, Ampère's force law, was discovered later by André-Marie Ampère in 1820. The conversion of electrical energy into mechanical energy by electromagnetic means was demonstrated by the British scientist Michael Faraday in 1821. A free-hanging wire was dipped into a pool of mercury, on which a permanent magnet (PM) was placed. When a current was passed through the wire, the wire rotated around the magnet, showing that the current gave rise to a close circular magnetic field around the wire. This motor is often demonstrated in physics experiments, brine substituting for toxic mercury. Though Barlow's wheel was an early refinement to this Faraday demonstration, these and similar homopolar motors were to remain unsuited to practical application until late in the century.
In 1827, Hungarian physicist Ányos Jedlik started experimenting with electromagnetic coils. After Jedlik solved the technical problems of the continuous rotation with the invention of the commutator, he called his early devices "electromagnetic self-rotors". Although they were used only for instructional purposes, in 1828 Jedlik demonstrated the first device to contain the three main components of practical DC motors: the stator, rotor and commutator. The device employed no permanent magnets, as the magnetic fields of both the stationary and revolving components were produced solely by the currents flowing through their windings.
After many other more or less successful attempts with relatively weak rotating and reciprocating apparatus the Prussian Moritz von Jacobi created the first real rotating electric motor in May 1834 that actually developed a remarkable mechanical output power. His motor set a world record which was improved only four years later in September 1838 by Jacobi himself. His second motor was powerful enough to drive a boat with 14 people across a wide river. It was not until 1839/40 that other developers worldwide managed to build motors of similar and later also of higher performance.
The first commutator DC electric motor capable of turning machinery was invented by the British scientist William Sturgeon in 1832. Following Sturgeon's work, a commutator-type direct-current electric motor made with the intention of commercial use was built by the American inventor Thomas Davenport, which he patented in 1837. The motors ran at up to 600 revolutions per minute, and powered machine tools and a printing press. Due to the high cost of primary battery power, the motors were commercially unsuccessful and Davenport went bankrupt. Several inventors followed Sturgeon in the development of DC motors but all encountered the same battery power cost issues. No electricity distribution had been developed at the time. Like Sturgeon's motor, there was no practical commercial market for these motors.
A major turning point in the development of DC machines took place in 1864, when Antonio Pacinotti described for the first time the ring armature with its symmetrically grouped coils closed upon themselves and connected to the bars of a commutator, the brushes of which delivered practically non-fluctuating current. The first commercially successful DC motors followed the invention by Zénobe Gramme who, in 1871, reinvented Pacinotti's design. In 1873, Gramme showed that his dynamo could be used as a motor, which he demonstrated to great effect at exhibitions in Vienna and Philadelphia by connecting two such DC motors at a distance of up to 2 km away from each other, one as a generator. (See also 1873 : l'expérience décisive [Decisive Workaround] .)
In 1886, Frank Julian Sprague invented the first practical DC motor, a non-sparking motor that maintained relatively constant speed under variable loads. Other Sprague electric inventions about this time greatly improved grid electric distribution (prior work done while employed by Thomas Edison), allowed power from electric motors to be returned to the electric grid, provided for electric distribution to trolleys via overhead wires and the trolley pole, and provided controls systems for electric operations. This allowed Sprague to use electric motors to invent the first electric trolley system in 1887–88 in Richmond VA, the electric elevator and control system in 1892, and the electric subway with independently powered centrally controlled cars, which were first installed in 1892 in Chicago by the South Side Elevated Railway where it became popularly known as the "L". Sprague's motor and related inventions led to an explosion of interest and use in electric motors for industry, while almost simultaneously another great inventor was developing its primary competitor, which would become much more widespread. The development of electric motors of acceptable efficiency was delayed for several decades by failure to recognize the extreme importance of a relatively small air gap between rotor and stator. Efficient designs have a comparatively small air gap. [a] The St. Louis motor, long used in classrooms to illustrate motor principles, is extremely inefficient for the same reason, as well as appearing nothing like a modern motor.
Application of electric motors revolutionized industry. Industrial processes were no longer limited by power transmission using line shafts, belts, compressed air or hydraulic pressure. Instead every machine could be equipped with its own electric motor, providing easy control at the point of use, and improving power transmission efficiency. Electric motors applied in agriculture eliminated human and animal muscle power from such tasks as handling grain or pumping water. Household uses of electric motors reduced heavy labor in the home and made higher standards of convenience, comfort and safety possible. Today, electric motors stand for more than half of the electric energy consumption in the US.

Subsets and Splits

No community queries yet

The top public SQL queries from the community will appear here once available.