Split (1)

train · 41.2k rows

text stringlengths 151 4.06k
Spanish is currently the most widely taught non-English language in American secondary schools and of higher education. More than 1.4 million university students were enrolled in language courses in autumn of 2002 and Spanish is the most widely taught language in American colleges and universities with 53 percent of the total number of people enrolled, followed by French (14.4%), German (7.1%), Italian (4.5%), American Sign language (4.3%), Japanese (3.7%), and Chinese (2.4%) although the totals remain relatively small in relation to the total U.S population.
The State of the Union Addresses and other presidential speeches are translated to Spanish, following the precedent set by the Bill Clinton administration. Official Spanish translations are available at WhiteHouse.gov. Moreover, non-Hispanic American origin politicians fluent in Spanish-speak in Spanish to Hispanic majority constituencies. There are 500 Spanish newspapers, 152 magazines, and 205 publishers in the United States; magazine and local television advertising expenditures for the Hispanic market have increased much from 1999 to 2003, with growth of 58 percent and 43 percent, respectively.
Calvin Veltman undertook, for the National Center for Education Statistics and for the Hispanic Policy Development Project, the most complete study of English language adoption by Hispanophone immigrants. Mr Veltman's language shift studies document high bilingualism rates and subsequent adoption of English as the preferred language of Hispanics, particularly by the young and the native-born. The complete set of these studies' demographic projections postulates the near-complete assimilation of a given Hispanophone immigrant cohort within two generations. Although his study based itself upon a large 1976 sample from the Bureau of the Census (which has not been repeated), data from the 1990 Census tend to confirm the great Anglicization of the US Hispanic American origin population.
Charleston is the oldest and second-largest city in the U.S. state of South Carolina, the county seat of Charleston County, and the principal city in the Charleston–North Charleston–Summerville Metropolitan Statistical Area. The city lies just south of the geographical midpoint of South Carolina's coastline and is located on Charleston Harbor, an inlet of the Atlantic Ocean formed by the confluence of the Ashley and Cooper Rivers, or, as is locally expressed, "where the Cooper and Ashley Rivers come together to form the Atlantic Ocean."
Founded in 1670 as Charles Town in honor of King Charles II of England, Charleston adopted its present name in 1783. It moved to its present location on Oyster Point in 1680 from a location on the west bank of the Ashley River known as Albemarle Point. By 1690, Charles Town was the fifth-largest city in North America, and it remained among the 10 largest cities in the United States through the 1840 census. With a 2010 census population of 120,083 (and a 2014 estimate of 130,113), current trends put Charleston as the fastest-growing municipality in South Carolina. The population of the Charleston metropolitan area, comprising Berkeley, Charleston, and Dorchester Counties, was counted by the 2014 estimate at 727,689 – the third-largest in the state – and the 78th-largest metropolitan statistical area in the United States.
According to the United States Census Bureau, the city has a total area of 127.5 square miles (330.2 km2), of which 109.0 square miles (282.2 km2) is land and 18.5 square miles (47.9 km2) is covered by water. The old city is located on a peninsula at the point where, as Charlestonians say, "The Ashley and the Cooper Rivers come together to form the Atlantic Ocean." The entire peninsula is very low, some is landfill material, and as such, frequently floods during heavy rains, storm surges, and unusually high tides. The city limits have expanded across the Ashley River from the peninsula, encompassing the majority of West Ashley as well as James Island and some of Johns Island. The city limits also have expanded across the Cooper River, encompassing Daniel Island and the Cainhoy area. North Charleston blocks any expansion up the peninsula, and Mount Pleasant occupies the land directly east of the Cooper River.
Charleston has a humid subtropical climate (Köppen climate classification Cfa), with mild winters, hot, humid summers, and significant rainfall all year long. Summer is the wettest season; almost half of the annual rainfall occurs from June to September in the form of thundershowers. Fall remains relatively warm through November. Winter is short and mild, and is characterized by occasional rain. Measurable snow (≥0.1 in or 0.25 cm) only occurs several times per decade at the most, with the last such event occurring December 26, 2010. However, 6.0 in (15 cm) fell at the airport on December 23, 1989, the largest single-day fall on record, contributing to a single-storm and seasonal record of 8.0 in (20 cm) snowfall.
The highest temperature recorded within city limits was 104 °F (40 °C), on June 2, 1985, and June 24, 1944, and the lowest was 7 °F (−14 °C) on February 14, 1899, although at the airport, where official records are kept, the historical range is 105 °F (41 °C) on August 1, 1999 down to 6 °F (−14 °C) on January 21, 1985. Hurricanes are a major threat to the area during the summer and early fall, with several severe hurricanes hitting the area – most notably Hurricane Hugo on September 21, 1989 (a category 4 storm). Dewpoint in the summer ranges from 67.8 to 71.4 °F (20 to 22 °C).
The Charleston-North Charleston-Summerville Metropolitan Statistical Area consists of three counties: Charleston, Berkeley, and Dorchester. As of the 2013 U.S. Census, the metropolitan statistical area had a total population of 712,239 people. North Charleston is the second-largest city in the Charleston-North Charleston-Summerville Metropolitan Statistical Area and ranks as the third-largest city in the state; Mount Pleasant and Summerville are the next-largest cities. These cities combined with other incorporated and unincorporated areas along with the city of Charleston form the Charleston-North Charleston Urban Area with a population of 548,404 as of 2010. The metropolitan statistical area also includes a separate and much smaller urban area within Berkeley County, Moncks Corner (with a 2000 population of 9,123).
The traditional parish system persisted until the Reconstruction Era, when counties were imposed.[citation needed] Nevertheless, traditional parishes still exist in various capacities, mainly as public service districts. When the city of Charleston was formed, it was defined by the limits of the Parish of St. Philip and St. Michael, now also includes parts of St. James' Parish, St. George's Parish, St. Andrew's Parish, and St. John's Parish, although the last two are mostly still incorporated rural parishes.
After Charles II of England (1630–1685) was restored to the English throne in 1660 following Oliver Cromwell's Protectorate, he granted the chartered Province of Carolina to eight of his loyal friends, known as the Lords Proprietors, on March 24, 1663. It took seven years before the group arranged for settlement expeditions. The first of these founded Charles Town, in 1670. Governance, settlement, and development were to follow a visionary plan known as the Grand Model prepared for the Lords Proprietors by John Locke.
The community was established by several shiploads of settlers from Bermuda (which lies due east of South Carolina, although at 1,030 km or 640 mi, it is closest to Cape Hatteras, North Carolina), under the leadership of governor William Sayle, on the west bank of the Ashley River, a few miles northwest of the present-day city center. It was soon predicted by the Earl of Shaftesbury, one of the Lords Proprietors, to become a "great port towne", a destiny the city quickly fulfilled. In 1680, the settlement was moved east of the Ashley River to the peninsula between the Ashley and Cooper Rivers. Not only was this location more defensible, but it also offered access to a fine natural harbor.
The first settlers primarily came from England, its Caribbean colony of Barbados, and its Atlantic colony of Bermuda. Among these were free people of color, born in the West Indies of alliances and marriages between Africans and Englanders, when color lines were looser among the working class in the early colonial years, and some wealthy whites took black consorts or concubines. Charles Town attracted a mixture of ethnic and religious groups. French, Scottish, Irish, and Germans migrated to the developing seacoast town, representing numerous Protestant denominations. Because of the battles between English "royalty" and the Roman Catholic Church, practicing Catholics were not allowed to settle in South Carolina until after the American Revolution. Jews were allowed, and Sephardic Jews migrated to the city in such numbers that by the beginning of the 19th century, the city was home to the largest and wealthiest Jewish community in North America—a status it held until about 1830.
The early settlement was often subject to attack from sea and land, including periodic assaults from Spain and France (both of whom contested England's claims to the region), and pirates. These were combined with raids by Native Americans, who tried to protect themselves from so-called European "settlers," who in turn wanted to expand the settlement. The heart of the city was fortified according to a 1704 plan by Governor Johnson. Except those fronting Cooper River, the walls were largely removed during the 1720s.
Africans were brought to Charles Town on the Middle Passage, first as "servants", then as slaves. Ethnic groups transported here included especially Wolof, Yoruba, Fulani, Igbo, Malinke, and other people of the Windward Coast. An estimated 40% of the total 400,000 Africans transported and sold as slaves into North America are estimated to have landed at Sullivan's Island, just off the port of Charles Town; it is described as a "hellish Ellis Island of sorts .... Today nothing commemorates that ugly fact but a simple bench, established by the author Toni Morrison using private funds."
Colonial Lowcountry landowners experimented with cash crops ranging from tea to silkworms. African slaves brought knowledge of rice cultivation, which plantation owners cultivated and developed as a successful commodity crop by 1700. With the coerced help of African slaves from the Caribbean, Eliza Lucas, daughter of plantation owner George Lucas, learned how to raise and use indigo in the Lowcountry in 1747. Supported with subsidies from Britain, indigo was a leading export by 1750. Those and naval stores were exported in an extremely profitable shipping industry.
By the mid-18th century, Charles Town had become a bustling trade center, the hub of the Atlantic trade for the southern colonies. Charles Towne was also the wealthiest and largest city south of Philadelphia, in part because of the lucrative slave trade. By 1770, it was the fourth-largest port in the colonies, after Boston, New York, and Philadelphia, with a population of 11,000—slightly more than half of them slaves. By 1708, the majority of the colony's population was slaves, and the future state would continue to be a majority of African descent until after the Great Migration of the early 20th century.
Charles Town was a hub of the deerskin trade, the basis of its early economy. Trade alliances with the Cherokee and Creek nations insured a steady supply of deer hides. Between 1699 and 1715, colonists exported an average of 54,000 deer skins annually to Europe through Charles Town. Between 1739 and 1761, the height of the deerskin trade era, an estimated 500,000 to 1,250,000 deer were slaughtered. During the same period, Charles Town records show an export of 5,239,350 pounds of deer skins. Deer skins were used in the production of men's fashionable and practical buckskin pantaloons, gloves, and book bindings.
As Charles Town grew, so did the community's cultural and social opportunities, especially for the elite merchants and planters. The first theatre building in America was built in 1736 on the site of today's Dock Street Theatre. Benevolent societies were formed by different ethnic groups, from French Huguenots to free people of color to Germans to Jews. The Charles Towne Library Society was established in 1748 by well-born young men who wanted to share the financial cost to keep up with the scientific and philosophical issues of the day. This group also helped establish the College of Charles Towne in 1770, the oldest college in South Carolina. Until its transition to state ownership in 1970, this was the oldest municipally supported college in the United States.
On June 28, 1776, General Sir Henry Clinton along with 2,000 men and a naval squadron tried to seize Charles Towne, hoping for a simultaneous Loyalist uprising in South Carolina. When the fleet fired cannonballs, they failed to penetrate Fort Sullivan's unfinished, yet thick, palmetto-log walls. No local Loyalists attacked the town from the mainland side, as the British had hoped they would do. Col. Moultrie's men returned fire and inflicted heavy damage on several of the British ships. The British were forced to withdraw their forces, and the Americans renamed the defensive installation as Fort Moultrie in honor of its commander.
Clinton returned in 1780 with 14,000 soldiers. American General Benjamin Lincoln was trapped and surrendered his entire 5,400-man force after a long fight, and the Siege of Charles Towne was the greatest American defeat of the war. Several Americans who escaped the carnage joined other militias, including those of Francis Marion, the "Swamp Fox"; and Andrew Pickens. The British retained control of the city until December 1782. After the British left, the city's name was officially changed to Charleston in 1783.
Although the city lost the status of state capital to Columbia in 1786, Charleston became even more prosperous in the plantation-dominated economy of the post-Revolutionary years. The invention of the cotton gin in 1793 revolutionized the processing of this crop, making short-staple cotton profitable. It was more easily grown in the upland areas, and cotton quickly became South Carolina's major export commodity. The Piedmont region was developed into cotton plantations, to which the sea islands and Lowcountry were already devoted. Slaves were also the primary labor force within the city, working as domestics, artisans, market workers, and laborers.
The city also had a large class of free people of color. By 1860, 3,785 free people of color were in Charleston, nearly 18% of the city's black population, and 8% of the total population. Free people of color were far more likely to be of mixed racial background than slaves. Many were educated, practiced skilled crafts, and some even owned substantial property, including slaves. In 1790, they established the Brown Fellowship Society for mutual aid, initially as a burial society. It continued until 1945.
By 1820, Charleston's population had grown to 23,000, maintaining its black (and mostly slave) majority. When a massive slave revolt planned by Denmark Vesey, a free black, was revealed in May 1822, whites reacted with intense fear, as they were well aware of the violent retribution of slaves against whites during the Haitian Revolution. Soon after, Vesey was tried and executed, hanged in early July with five slaves. Another 28 slaves were later hanged. Later, the state legislature passed laws requiring individual legislative approval for manumission (the freeing of a slave) and regulating activities of free blacks and slaves.
In Charleston, the African American population increased as freedmen moved from rural areas to the major city: from 17,000 in 1860 to over 27,000 in 1880. Historian Eric Foner noted that blacks were glad to be relieved of the many regulations of slavery and to operate outside of white surveillance. Among other changes, most blacks quickly left the Southern Baptist Church, setting up their own black Baptist congregations or joining new African Methodist Episcopal Church and AME Zion churches, both independent black denominations first established in the North. Freedmen "acquired dogs, guns, and liquor (all barred to them under slavery), and refused to yield the sidewalks to whites".
Industries slowly brought the city and its inhabitants back to a renewed vitality and jobs attracted new residents. As the city's commerce improved, residents worked to restore or create community institutions. In 1865, the Avery Normal Institute was established by the American Missionary Association as the first free secondary school for Charleston's African American population. General William T. Sherman lent his support to the conversion of the United States Arsenal into the Porter Military Academy, an educational facility for former soldiers and boys left orphaned or destitute by the war. Porter Military Academy later joined with Gaud School and is now a university-preparatory school, Porter-Gaud School.
In 1875, blacks made up 57% of the city's population, and 73% of Charleston County. With leadership by members of the antebellum free black community, historian Melinda Meeks Hennessy described the community as "unique" in being able to defend themselves without provoking "massive white retaliation", as occurred in numerous other areas during Reconstruction. In the 1876 election cycle, two major riots between black Republicans and white Democrats occurred in the city, in September and the day after the election in November, as well as a violent incident in Cainhoy at an October joint discussion meeting.
Violent incidents occurred throughout the Piedmont of the state as white insurgents struggled to maintain white supremacy in the face of social changes after the war and granting of citizenship to freedmen by federal constitutional amendments. After former Confederates were allowed to vote again, election campaigns from 1872 on were marked by violent intimidation of blacks and Republicans by white Democratic paramilitary groups, known as the Red Shirts. Violent incidents took place in Charleston on King Street in September 6 and in nearby Cainhoy on October 15, both in association with political meetings before the 1876 election. The Cainhoy incident was the only one statewide in which more whites were killed than blacks. The Red Shirts were instrumental in suppressing the black Republican vote in some areas in 1876 and narrowly electing Wade Hampton as governor, and taking back control of the state legislature. Another riot occurred in Charleston the day after the election, when a prominent Republican leader was mistakenly reported killed.
On August 31, 1886, Charleston was nearly destroyed by an earthquake. The shock was estimated to have a moment magnitude of 7.0 and a maximum Mercalli intensity of X (Extreme). It was felt as far away as Boston to the north, Chicago and Milwaukee to the northwest, as far west as New Orleans, as far south as Cuba, and as far east as Bermuda. It damaged 2,000 buildings in Charleston and caused $6 million worth of damage ($133 million in 2006 dollars), at a time when all the city's buildings were valued around $24 million ($531 million in 2006 dollars).
Investment in the city continued. The William Enston Home, a planned community for the city's aged and infirm, was built in 1889. An elaborate public building, the United States Post Office and Courthouse, was completed by the federal government in 1896 in the heart of the city. The Democrat-dominated state legislature passed a new constitution in 1895 that disfranchised blacks, effectively excluding them entirely from the political process, a second-class status that was maintained for more than six decades in a state that was majority black until about 1930.
On June 17, 2015, 21-year-old Dylann Roof entered the historic Emanuel African Methodist Episcopal Church during a Bible study and killed nine people. Senior pastor Clementa Pinckney, who also served as a state senator, was among those killed during the attack. The deceased also included congregation members Susie Jackson, 87; Rev. Daniel Simmons Sr., 74; Ethel Lance, 70; Myra Thompson, 59; Cynthia Hurd, 54; Rev. Depayne Middleton-Doctor, 49; Rev. Sharonda Coleman-Singleton, 45; and Tywanza Sanders, 26. The attack garnered national attention, and sparked a debate on historical racism, Confederate symbolism in Southern states, and gun violence. On July 10, 2015, the Confederate battle flag was removed from the South Carolina State House. A memorial service on the campus of the College of Charleston was attended by President Barack Obama, Michelle Obama, Vice President Joe Biden, Jill Biden, and Speaker of the House John Boehner.
Charleston is known for its unique culture, which blends traditional Southern U.S., English, French, and West African elements. The downtown peninsula has gained a reputation for its art, music, local cuisine, and fashion. Spoleto Festival USA, held annually in late spring, has become one of the world's major performing arts festivals. It was founded in 1977 by Pulitzer Prize-winning composer Gian Carlo Menotti, who sought to establish a counterpart to the Festival dei Due Mondi (the Festival of Two Worlds) in Spoleto, Italy.
Charleston's oldest community theater group, the Footlight Players, has provided theatrical productions since 1931. A variety of performing arts venues includes the historic Dock Street Theatre. The annual Charleston Fashion Week held each spring in Marion Square brings in designers, journalists, and clients from across the nation. Charleston is known for its local seafood, which plays a key role in the city's renowned cuisine, comprising staple dishes such as gumbo, she-crab soup, fried oysters, Lowcountry boil, deviled crab cakes, red rice, and shrimp and grits. Rice is the staple in many dishes, reflecting the rice culture of the Low Country. The cuisine in Charleston is also strongly influenced by British and French elements.
The traditional Charleston accent has long been noted in the state and throughout the South. It is typically heard in wealthy white families who trace their families back generations in the city. It has ingliding or monophthongal long mid-vowels, raises ay and aw in certain environments, and is nonrhotic. Sylvester Primer of the College of Charleston wrote about aspects of the local dialect in his late 19th-century works: "Charleston Provincialisms" (1887) and "The Huguenot Element in Charleston's Provincialisms", published in a German journal. He believed the accent was based on the English as it was spoken by the earliest settlers, therefore derived from Elizabethan England and preserved with modifications by Charleston speakers. The rapidly disappearing "Charleston accent" is still noted in the local pronunciation of the city's name. Some elderly (and usually upper-class) Charleston natives ignore the 'r' and elongate the first vowel, pronouncing the name as "Chah-l-ston". Some observers attribute these unique features of Charleston's speech to its early settlement by French Huguenots and Sephardic Jews (who were primarily English speakers from London), both of whom played influential roles in Charleston's early development and history.[citation needed]
Charleston annually hosts Spoleto Festival USA founded by Gian Carlo Menotti, a 17-day art festival featuring over 100 performances by individual artists in a variety of disciplines. The Spoleto Festival is internationally recognized as America's premier performing arts festival. The annual Piccolo Spoleto festival takes place at the same time and features local performers and artists, with hundreds of performances throughout the city. Other festivals and events include Historic Charleston Foundation's Festival of Houses and Gardens and Charleston Antiques Show, the Taste of Charleston, The Lowcountry Oyster Festival, the Cooper River Bridge Run, The Charleston Marathon, Southeastern Wildlife Exposition (SEWE), Charleston Food and Wine Festival, Charleston Fashion Week, the MOJA Arts Festival, and the Holiday Festival of Lights (at James Island County Park), and the Charleston International Film Festival.
As it has on every aspect of Charleston culture, the Gullah community has had a tremendous influence on music in Charleston, especially when it comes to the early development of jazz music. In turn, the music of Charleston has had an influence on that of the rest of the country. The geechee dances that accompanied the music of the dock workers in Charleston followed a rhythm that inspired Eubie Blake's "Charleston Rag" and later James P. Johnson's "The Charleston", as well as the dance craze that defined a nation in the 1920s. "Ballin' the Jack", which was a popular dance in the years before "The Charleston", was written by native Charlestonian Chris Smith.
The Jenkins Orphanage was established in 1891 by the Rev. Daniel J. Jenkins in Charleston. The orphanage accepted donations of musical instruments and Rev. Jenkins hired local Charleston musicians and Avery Institute Graduates to tutor the boys in music. As a result, Charleston musicians became proficient on a variety of instruments and were able to read music expertly. These traits set Jenkins musicians apart and helped land some of them positions in big bands with Duke Ellington and Count Basie. William "Cat" Anderson, Jabbo Smith, and Freddie Green are but a few of the alumni from the Jenkins Orphanage band who became professional musicians in some of the best bands of the day. Orphanages around the country began to develop brass bands in the wake of the Jenkins Orphanage Band's success. At the Colored Waif's Home Brass Band in New Orleans, for example, a young trumpeter named Louis Armstrong first began to draw attention.
As many as five bands were on tour during the 1920s. The Jenkins Orphanage Band played in the inaugural parades of Presidents Theodore Roosevelt and William Taft and toured the USA and Europe. The band also played on Broadway for the play "Porgy" by DuBose and Dorothy Heyward, a stage version of their novel of the same title. The story was based in Charleston and featured the Gullah community. The Heywards insisted on hiring the real Jenkins Orphanage Band to portray themselves on stage. Only a few years later, DuBose Heyward collaborated with George and Ira Gershwin to turn his novel into the now famous opera, Porgy and Bess (so named so as to distinguish it from the play). George Gershwin and Heyward spent the summer of 1934 at Folly Beach outside of Charleston writing this "folk opera", as Gershwin called it. Porgy and Bess is considered the Great American Opera[citation needed] and is widely performed.
The City of Charleston Fire Department consists over 300 full-time firefighters. These firefighters operate out of 19 companies located throughout the city: 16 engine companies, two tower companies, and one ladder company. Training, Fire Marshall, Operations, and Administration are the divisions of the department. The department operates on a 24/48 schedule and had a Class 1 ISO rating until late 2008, when ISO officially lowered it to Class 3. Russell (Rusty) Thomas served as Fire Chief until June 2008, and was succeeded by Chief Thomas Carr in November 2008.
The City of Charleston Police Department, with a total of 452 sworn officers, 137 civilians, and 27 reserve police officers, is South Carolina's largest police department. Their procedures on cracking down on drug use and gang violence in the city are used as models to other cities to do the same.[citation needed] According to the final 2005 FBI Crime Reports, Charleston crime level is worse than the national average in almost every major category. Greg Mullen, the former Deputy Chief of the Virginia Beach, Virginia Police Department, serves as the current Chief of the Charleston Police Department. The former Charleston police chief was Reuben Greenberg, who resigned August 12, 2005. Greenberg was credited with creating a polite police force that kept police brutality well in check, even as it developed a visible presence in community policing and a significant reduction in crime rates.
Charleston is the primary medical center for the eastern portion of the state. The city has several major hospitals located in the downtown area: Medical University of South Carolina Medical Center (MUSC), Ralph H. Johnson VA Medical Center, and Roper Hospital. MUSC is the state's first school of medicine, the largest medical university in the state, and the sixth-oldest continually operating school of medicine in the United States. The downtown medical district is experiencing rapid growth of biotechnology and medical research industries coupled with substantial expansions of all the major hospitals. Additionally, more expansions are planned or underway at another major hospital located in the West Ashley portion of the city: Bon Secours-St Francis Xavier Hospital. The Trident Regional Medical Center located in the City of North Charleston and East Cooper Regional Medical Center located in Mount Pleasant also serve the needs of residents of the city of Charleston.
The City of Charleston is served by the Charleston International Airport. It is located in the City of North Charleston and is about 12 miles (20 km) northwest of downtown Charleston. It is the busiest passenger airport in South Carolina (IATA: CHS, ICAO: KCHS). The airport shares runways with the adjacent Charleston Air Force Base. Charleston Executive Airport is a smaller airport located in the John's Island section of the city of Charleston and is used by noncommercial aircraft. Both airports are owned and operated by the Charleston County Aviation Authority.
Interstate 26 begins in downtown Charleston, with exits to the Septima Clark Expressway, the Arthur Ravenel, Jr. Bridge and Meeting Street. Heading northwest, it connects the city to North Charleston, the Charleston International Airport, Interstate 95, and Columbia. The Arthur Ravenel, Jr. Bridge and Septima Clark Expressway are part of U.S. Highway 17, which travels east-west through the cities of Charleston and Mount Pleasant. The Mark Clark Expressway, or Interstate 526, is the bypass around the city and begins and ends at U.S. Highway 17. U.S. Highway 52 is Meeting Street and its spur is East Bay Street, which becomes Morrison Drive after leaving the east side. This highway merges with King Street in the city's Neck area (industrial district). U.S. Highway 78 is King Street in the downtown area, eventually merging with Meeting Street.
The Arthur Ravenel Jr. Bridge across the Cooper River opened on July 16, 2005, and was the second-longest cable-stayed bridge in the Americas at the time of its construction.[citation needed] The bridge links Mount Pleasant with downtown Charleston, and has eight lanes plus a 12-foot lane shared by pedestrians and bicycles. It replaced the Grace Memorial Bridge (built in 1929) and the Silas N. Pearman Bridge (built in 1966). They were considered two of the more dangerous bridges in America and were demolished after the Ravenel Bridge opened.
The Roman Catholic Diocese of Charleston Office of Education also operates out of the city and oversees several K-8 parochial schools, such as Blessed Sacrament School, Christ Our King School, Charleston Catholic School, Nativity School, and Divine Redeemer School, all of which are "feeder" schools into Bishop England High School, a diocesan high school within the city. Bishop England, Porter-Gaud School, and Ashley Hall are the city's oldest and most prominent private schools, and are a significant part of Charleston history, dating back some 150 years.
Public institutions of higher education in Charleston include the College of Charleston (the nation's 13th-oldest university), The Citadel, The Military College of South Carolina, and the Medical University of South Carolina. The city is also home to private universities, including the Charleston School of Law . Charleston is also home to the Roper Hospital School of Practical Nursing, and the city has a downtown satellite campus for the region's technical school, Trident Technical College. Charleston is also the location for the only college in the country that offers bachelor's degrees in the building arts, The American College of the Building Arts. The Art Institute of Charleston, located downtown on North Market Street, opened in 2007.
Charleston has one official sister city, Spoleto, Umbria, Italy. The relationship between the two cities began when Pulitzer Prize-winning Italian composer Gian Carlo Menotti selected Charleston as the city to host the American version of Spoleto's annual Festival of Two Worlds. "Looking for a city that would provide the charm of Spoleto, as well as its wealth of theaters, churches, and other performance spaces, they selected Charleston, South Carolina, as the ideal location. The historic city provided a perfect fit: intimate enough that the Festival would captivate the entire city, yet cosmopolitan enough to provide an enthusiastic audience and robust infrastructure."
During this period, the Weapons Station was the Atlantic Fleet's loadout base for all nuclear ballistic missile submarines. Two SSBN "Boomer" squadrons and a submarine tender were homeported at the Weapons Station, while one SSN attack squadron, Submarine Squadron 4, and a submarine tender were homeported at the Naval Base. At the 1996 closure of the station's Polaris Missile Facility Atlantic (POMFLANT), over 2,500 nuclear warheads and their UGM-27 Polaris, UGM-73 Poseidon, and UGM-96 Trident I delivery missiles (SLBM) were stored and maintained, guarded by a U.S. Marine Corps security force company.
In 1832, South Carolina passed an ordinance of nullification, a procedure by which a state could, in effect, repeal a federal law; it was directed against the most recent tariff acts. Soon, federal soldiers were dispensed to Charleston's forts, and five United States Coast Guard cutters were detached to Charleston Harbor "to take possession of any vessel arriving from a foreign port, and defend her against any attempt to dispossess the Customs Officers of her custody until all the requirements of law have been complied with." This federal action became known as the Charleston incident. The state's politicians worked on a compromise law in Washington to gradually reduce the tariffs.
By 1840, the Market Hall and Sheds, where fresh meat and produce were brought daily, became a hub of commercial activity. The slave trade also depended on the port of Charleston, where ships could be unloaded and the slaves bought and sold. The legal importation of African slaves had ended in 1808, although smuggling was significant. However, the domestic trade was booming. More than one million slaves were transported from the Upper South to the Deep South in the antebellum years, as cotton plantations were widely developed through what became known as the Black Belt. Many slaves were transported in the coastwise slave trade, with slave ships stopping at ports such as Charleston.
After the defeat of the Confederacy, federal forces remained in Charleston during the city's reconstruction. The war had shattered the prosperity of the antebellum city. Freed slaves were faced with poverty and discrimination, but a large community of free people of color had been well-established in the city before the war and became the leaders of the postwar Republican Party and its legislators. Men who had been free people of color before the war comprised 26% of those elected to state and federal office in South Carolina from 1868 to 1876.
Red is the color at the end of the spectrum of visible light next to orange and opposite violet. Red color has a predominant light wavelength of roughly 620–740 nanometres. Red is one of the additive primary colors of visible light, along with green and blue, which in Red Green Blue (RGB) color systems are combined to create all the colors on a computer monitor or television screen. Red is also one of the subtractive primary colors, along with yellow and blue, of the RYB color space and traditional color wheel used by painters and artists.
In nature, the red color of blood comes from hemoglobin, the iron-containing protein found in the red blood cells of all vertebrates. The red color of the Grand Canyon and other geological features is caused by hematite or red ochre, both forms of iron oxide. It also causes the red color of the planet Mars. The red sky at sunset and sunrise is caused by an optical effect known as Rayleigh scattering, which, when the sun is low or below the horizon, increases the red-wavelength light that reaches the eye. The color of autumn leaves is caused by pigments called anthocyanins, which are produced towards the end of summer, when the green chlorophyll is no longer produced. One to two percent of the human population has red hair; the color is produced by high levels of the reddish pigment pheomelanin (which also accounts for the red color of the lips) and relatively low levels of the dark pigment eumelanin.
A red dye called Kermes was made beginning in the Neolithic Period by drying and then crushing the bodies of the females of a tiny scale insect in the genus Kermes, primarily Kermes vermilio. The insects live on the sap of certain trees, especially Kermes oak trees near the Mediterranean region. Jars of kermes have been found in a Neolithic cave-burial at Adaoutse, Bouches-du-Rhône. Kermes from oak trees was later used by Romans, who imported it from Spain. A different variety of dye was made from Porphyrophora hamelii (Armenian cochineal) scale insects that lived on the roots and stems of certain herbs. It was mentioned in texts as early as the 8th century BC, and it was used by the ancient Assyrians and Persians.
Kermes is also mentioned in the Bible. In the Book of Exodus, God instructs Moses to have the Israelites bring him an offering including cloth "of blue, and purple, and scarlet." The term used for scarlet in the 4th century Latin Vulgate version of the Bible passage is coccumque bis tinctum, meaning "colored twice with coccus." Coccus, from the ancient Greek Kokkos, means a tiny grain and is the term that was used in ancient times for the Kermes vermilio insect used to make the Kermes dye. This was also the origin of the expression "dyed in the grain."
But, like many colors, it also had a negative association, with heat, destruction and evil. A prayer to god Isis said: "Oh Isis, protect me from all things evil and red." The ancient Egyptians began manufacturing pigments in about 4000 BC. Red ochre was widely used as a pigment for wall paintings, particularly as the skin color of men. An ivory painter's palette found inside the tomb of King Tutankhamun had small compartments with pigments of red ochre and five other colors. The Egyptians used the root of the rubia, or madder plant, to make a dye, later known as alizarin, and also used it to color white power to use as a pigment, which became known as madder lake, alizarin or alizarin crimson.
In Ancient Rome, Tyrian purple was the color of the Emperor, but red had an important religious symbolism. Romans wore togas with red stripes on holidays, and the bride at a wedding wore a red shawl, called a flammeum. Red was used to color statues and the skin of gladiators. Red was also the color associated with army; Roman soldiers wore red tunics, and officers wore a cloak called a paludamentum which, depending upon the quality of the dye, could be crimson, scarlet or purple. In Roman mythology red is associated with the god of war, Mars. The vexilloid of the Roman Empire had a red background with the letters SPQR in gold. A Roman general receiving a triumph had his entire body painted red in honor of his achievement.
The Romans liked bright colors, and many Roman villas were decorated with vivid red murals. The pigment used for many of the murals was called vermilion, and it came from the mineral cinnabar, a common ore of mercury. It was one of the finest reds of ancient times – the paintings have retained their brightness for more than twenty centuries. The source of cinnabar for the Romans was a group of mines near Almadén, southwest of Madrid, in Spain. Working in the mines was extremely dangerous, since mercury is highly toxic; the miners were slaves or prisoners, and being sent to the cinnabar mines was a virtual death sentence.
Red was the color of the banner of the Byzantine emperors. In Western Europe, Emperor Charlemagne painted his palace red as a very visible symbol of his authority, and wore red shoes at his coronation. Kings, princes and, beginning in 1295, Roman Catholic cardinals began to wear red costumes. When Abbe Suger rebuilt Saint Denis Basilica outside Paris in the early 12th century, he added stained glass windows colored blue cobalt glass and red glass tinted with copper. Together they flooded the basilica with a mystical light. Soon stained glass windows were being added to cathedrals all across France, England and Germany. In Medieval painting red was used to attract attention to the most important figures; both Christ and the Virgin Mary were commonly painted wearing red mantles.
Red clothing was a sign of status and wealth. It was worn not only by cardinals and princes, but also by merchants, artisans and townpeople, particularly on holidays or special occasions. Red dye for the clothing of ordinary people was made from the roots of the rubia tinctorum, the madder plant. This color leaned toward brick-red, and faded easily in the sun or during washing. The wealthy and aristocrats wore scarlet clothing dyed with kermes, or carmine, made from the carminic acid in tiny female scale insects, which lived on the leaves of oak trees in Eastern Europe and around the Mediterranean. The insects were gathered, dried, crushed, and boiled with different ingredients in a long and complicated process, which produced a brilliant scarlet.
Red played an important role in Chinese philosophy. It was believed that the world was composed of five elements: metal, wood, water, fire and earth, and that each had a color. Red was associated with fire. Each Emperor chose the color that his fortune-tellers believed would bring the most prosperity and good fortune to his reign. During the Zhou, Han, Jin, Song and Ming Dynasties, red considered a noble color, and it was featured in all court ceremonies, from coronations to sacrificial offerings, and weddings.
Red was also a badge of rank. During the Song dynasty (906–1279), officials of the top three ranks wore purple clothes; those of the fourth and fifth wore bright red; those of the sixth and seventh wore green; and the eighth and ninth wore blue. Red was the color worn by the royal guards of honor, and the color of the carriages of the imperial family. When the imperial family traveled, their servants and accompanying officials carried red and purple umbrellas. Of an official who had talent and ambition, it was said "he is so red he becomes purple."
Red was also featured in Chinese Imperial architecture. In the Tang and Song Dynasties, gates of palaces were usually painted red, and nobles often painted their entire mansion red. One of the most famous works of Chinese literature, A Dream of Red Mansions by Cao Xueqin (1715–1763), was about the lives of noble women who passed their lives out of public sight within the walls of such mansions. In later dynasties red was reserved for the walls of temples and imperial residences. When the Manchu rulers of the Qing Dynasty conquered the Ming and took over the Forbidden City and Imperial Palace in Beijing, all the walls, gates, beams and pillars were painted in red and gold.
There were guilds of dyers who specialized in red in Venice and other large Europeans cities. The Rubia plant was used to make the most common dye; it produced an orange-red or brick red color used to dye the clothes of merchants and artisans. For the wealthy, the dye used was Kermes, made from a tiny scale insect which fed on the branches and leaves of the oak tree. For those with even more money there was Polish Cochineal; also known as Kermes vermilio or "Blood of Saint John", which was made from a related insect, the Margodes polonicus. It made a more vivid red than ordinary Kermes. The finest and most expensive variety of red made from insects was the "Kermes" of Armenia (Armenian cochineal, also known as Persian kirmiz), made by collecting and crushing Porphyophora hamelii, an insect which lived on the roots and stems of certain grasses. The pigment and dye merchants of Venice imported and sold all of these products and also manufactured their own color, called Venetian red, which was considered the most expensive and finest red in Europe. Its secret ingredient was arsenic, which brightened the color.
But early in the 16th century, a brilliant new red appeared in Europe. When the Spanish conquistador Hernán Cortés and his soldiers conquered the Aztec Empire in 1519-1521, they discovered slowly that the Aztecs had another treasure beside silver and gold; they had the tiny cochineal, a parasitic scale insect which lived on cactus plants, which, when dried and crushed, made a magnificent red. The cochineal in Mexico was closely related to the Kermes varieties of Europe, but unlike European Kermes, it could be harvested several times a year, and it was ten times stronger than the Kermes of Poland. It worked particularly well on silk, satin and other luxury textiles. In 1523 Cortes sent the first shipment to Spain. Soon cochineal began to arrive in European ports aboard convoys of Spanish galleons.
The painters of the early Renaissance used two traditional lake pigments, made from mixing dye with either chalk or alum, kermes lake, made from kermes insects, and madder lake, made from the rubia tinctorum plant. With the arrival of cochineal, they had a third, carmine, which made a very fine crimson, though it had a tendency to change color if not used carefully. It was used by almost all the great painters of the 15th and 16th centuries, including Rembrandt, Vermeer, Rubens, Anthony van Dyck, Diego Velázquez and Tintoretto. Later it was used by Thomas Gainsborough, Seurat and J.M.W. Turner.
During the French Revolution, Red became a symbol of liberty and personal freedom used by the Jacobins and other more radical parties. Many of them wore a red Phrygian cap, or liberty cap, modeled after the caps worn by freed slaves in Ancient Rome. During the height of the Reign of Terror, Women wearing red caps gathered around the guillotine to celebrate each execution. They were called the "Furies of the guillotine". The guillotines used during the Reign of Terror in 1792 and 1793 were painted red, or made of red wood. During the Reign of Terror a statue of a woman titled liberty, painted red, was placed in the square in front of the guillotine. After the end of the Reign of Terror, France went back to the blue, white and red tricolor, whose red was taken from the traditional color of Saint Denis, the Christian martyr and patron saint of Paris.
As the Industrial Revolution spread across Europe, chemists and manufacturers sought new red dyes that could be used for large-scale manufacture of textiles. One popular color imported into Europe from Turkey and India in the 18th and early 19th century was Turkey red, known in France as rouge d'Adrinople. Beginning in the 1740s, this bright red color was used to dye or print cotton textiles in England, the Netherlands and France. Turkey red used madder as the colorant, but the process was longer and more complicated, involving multiple soaking of the fabrics in lye, olive oil, sheep's dung, and other ingredients. The fabric was more expensive but resulted in a fine bright and lasting red, similar to carmine, perfectly suited to cotton. The fabric was widely exported from Europe to Africa, the Middle East and America. In 19th century America, it was widely used in making the traditional patchwork quilt.
The 19th century also saw the use of red in art to create specific emotions, not just to imitate nature. It saw the systematic study of color theory, and particularly the study of how complementary colors such as red and green reinforced each other when they were placed next to each other. These studies were avidly followed by artists such as Vincent van Gogh. Describing his painting, The Night Cafe, to his brother Theo in 1888, Van Gogh wrote: "I sought to express with red and green the terrible human passions. The hall is blood red and pale yellow, with a green billiard table in the center, and four lamps of lemon yellow, with rays of orange and green. Everywhere it is a battle and antithesis of the most different reds and greens."
Matisse was also one of the first 20th-century artists to make color the central element of the painting, chosen to evoke emotions. "A certain blue penetrates your soul", he wrote. "A certain red affects your blood pressure." He also was familiar with the way that complementary colors, such as red and green, strengthened each other when they were placed next to each other. He wrote, "My choice of colors is not based on scientific theory; it is based on observation, upon feelings, upon the real nature of each experience ... I just try to find a color which corresponds to my feelings."
Rothko also began using the new synthetic pigments, but not always with happy results. In 1962 he donated to Harvard University a series of large murals of the Passion of Christ whose predominant colors were dark pink and deep crimson. He mixed mostly traditional colors to make the pink and crimson; synthetic ultramarine, cerulean blue, and titanium white, but he also used two new organic reds, Naphtol and Lithol. The Naphtol did well, but the Lithol slowly changed color when exposed to light. Within five years the deep pinks and reds had begun to turn light blue, and by 1979 the paintings were ruined and had to be taken down.
Unlike vermilion or red ochre, made from minerals, red lake pigments are made by mixing organic dyes, made from insects or plants, with white chalk or alum. Red lac was made from the gum lac, the dark red resinous substance secreted by various scale insects, particularly the Laccifer lacca from India. Carmine lake was made from the cochineal insect from Central and South America, Kermes lake came from a different scale insect, kermes vermilio, which thrived on oak trees around the Mediterranean. Other red lakes were made from the rose madder plant and from the brazilwood tree.
In modern color theory, also known as the RGB color model, red, green and blue are additive primary colors. Red, green and blue light combined together makes white light, and these three colors, combined in different mixtures, can produce nearly any other color. This is the principle that is used to make all of the colors on your computer screen and your television. For example, purple on a computer screen is made by a similar formula to used by Cennino Cennini in the Renaissance to make violet, but using additive colors and light instead of pigment: it is created by combining red and blue light at equal intensity on a black screen. Violet is made on a computer screen in a similar way, but with a greater amount of blue light and less red light.
So that the maximum number of colors can be accurately reproduced on your computer screen, each color has been given a code number, or sRGB, which tells your computer the intensity of the red, green and blue components of that color. The intensity of each component is measured on a scale of zero to 255, which means the complete list includes 16,777,216 distinct colors and shades. The sRGB number of pure red, for example, is 255, 00, 00, which means the red component is at its maximum intensity, and there is no green or blue. The sRGB number for crimson is 220, 20, 60, which means that the red is slightly less intense and therefore darker, there is some green, which leans it toward orange; and there is a larger amount of blue,which makes it slightly blue-violet.
As a ray of white sunlight travels through the atmosphere to the eye, some of the colors are scattered out of the beam by air molecules and airborne particles due to Rayleigh scattering, changing the final color of the beam that is seen. Colors with a shorter wavelength, such as blue and green, scatter more strongly, and are removed from the light that finally reaches the eye. At sunrise and sunset, when the path of the sunlight through the atmosphere to the eye is longest, the blue and green components are removed almost completely, leaving the longer wavelength orange and red light. The remaining reddened sunlight can also be scattered by cloud droplets and other relatively large particles, which give the sky above the horizon its red glow.
Lasers emitting in the red region of the spectrum have been available since the invention of the ruby laser in 1960. In 1962 the red helium–neon laser was invented, and these two types of lasers were widely used in many scientific applications including holography, and in education. Red helium–neon lasers were used commercially in LaserDisc players. The use of red laser diodes became widespread with the commercial success of modern DVD players, which use a 660 nm laser diode technology. Today, red and red-orange laser diodes are widely available to the public in the form of extremely inexpensive laser pointers. Portable, high-powered versions are also available for various applications. More recently, 671 nm diode-pumped solid state (DPSS) lasers have been introduced to the market for all-DPSS laser display systems, particle image velocimetry, Raman spectroscopy, and holography.
During the summer growing season, phosphate is at a high level. It has a vital role in the breakdown of the sugars manufactured by chlorophyll. But in the fall, phosphate, along with the other chemicals and nutrients, moves out of the leaf into the stem of the plant. When this happens, the sugar-breakdown process changes, leading to the production of anthocyanin pigments. The brighter the light during this period, the greater the production of anthocyanins and the more brilliant the resulting color display. When the days of autumn are bright and cool, and the nights are chilly but not freezing, the brightest colorations usually develop.
Red hair varies from a deep burgundy through burnt orange to bright copper. It is characterized by high levels of the reddish pigment pheomelanin (which also accounts for the red color of the lips) and relatively low levels of the dark pigment eumelanin. The term redhead (originally redd hede) has been in use since at least 1510. Cultural reactions have varied from ridicule to admiration; many common stereotypes exist regarding redheads and they are often portrayed as fiery-tempered. (See red hair).
Red is associated with dominance in a number of animal species. For example, in mandrills, red coloration of the face is greatest in alpha males, increasingly less prominent in lower ranking subordinates, and directly correlated with levels of testosterone. Red can also affect the perception of dominance by others, leading to significant differences in mortality, reproductive success and parental investment between individuals displaying red and those not. In humans, wearing red has been linked with increased performance in competitions, including professional sport and multiplayer video games. Controlled tests have demonstrated that wearing red does not increase performance or levels of testosterone during exercise, so the effect is likely to be produced by perceived rather than actual performance. Judges of tae kwon do have been shown to favor competitors wearing red protective gear over blue, and, when asked, a significant majority of people say that red abstract shapes are more "dominant", "aggressive", and "likely to win a physical competition" than blue shapes. In contrast to its positive effect in physical competition and dominance behavior, exposure to red decreases performance in cognitive tasks and elicits aversion in psychological tests where subjects are placed in an "achievement" context (e.g. taking an IQ test).
Surveys show that red is the color most associated with courage. In western countries red is a symbol of martyrs and sacrifice, particularly because of its association with blood. Beginning in the Middle Ages, the Pope and Cardinals of the Roman Catholic Church wore red to symbolize the blood of Christ and the Christian martyrs. The banner of the Christian soldiers in the First Crusade was a red cross on a white field, the St. George's Cross. According to Christian tradition, Saint George was a Roman soldier who was a member of the guards of the Emperor Diocletian, who refused to renounce his Christian faith and was martyred. The Saint George's Cross became the Flag of England in the 16th century, and now is part of the Union Flag of the United Kingdom, as well as the Flag of the Republic of Georgia.
Saint Valentine, a Roman Catholic Bishop or priest who was martyred in about 296 AD, seems to have had no known connection with romantic love, but the day of his martyrdom on the Roman Catholic calendar, Saint Valentine's Day (February 14), became, in the 14th century, an occasion for lovers to send messages to each other. In recent years the celebration of Saint Valentine' s day has spread beyond Christian countries to Japan and China and other parts of the world. The celebration of Saint Valentine's Day is forbidden or strongly condemned in many Islamic countries, including Saudi Arabia, Pakistan and Iran. In Saudi Arabia, in 2002 and 2011, religious police banned the sale of all Valentine's Day items, telling shop workers to remove any red items, as the day is considered a Christian holiday.
Red is the color most commonly associated with joy and well being. It is the color of celebration and ceremony. A red carpet is often used to welcome distinguished guests. Red is also the traditional color of seats in opera houses and theaters. Scarlet academic gowns are worn by new Doctors of Philosophy at degree ceremonies at Oxford University and other schools. In China, it is considered the color of good fortune and prosperity, and it is the color traditionally worn by brides. In Christian countries, it is the color traditionally worn at Christmas by Santa Claus, because in the 4th century the historic Saint Nicholas was the Greek Christian Bishop of Myra, in modern-day Turkey, and bishops then dressed in red.
Red is the traditional color of warning and danger. In the Middle Ages, a red flag announced that the defenders of a town or castle would fight to defend it, and a red flag hoisted by a warship meant they would show no mercy to their enemy. In Britain, in the early days of motoring, motor cars had to follow a man with a red flag who would warn horse-drawn vehicles, before the Locomotives on Highways Act 1896 abolished this law. In automobile races, the red flag is raised if there is danger to the drivers. In international football, a player who has made a serious violation of the rules is shown a red penalty card and ejected from the game.
Red is the international color of stop signs and stop lights on highways and intersections. It was standarized as the international color at the Vienna Convention on Road Signs and Signals of 1968. It was chosen partly because red is the brightest color in daytime (next to orange), though it is less visible at twilight, when green is the most visible color. Red also stands out more clearly against a cool natural backdrop of blue sky, green trees or gray buildings. But it was mostly chosen as the color for stoplights and stop signs because of its universal association with danger and warning.
Red is used in modern fashion much as it was used in Medieval painting; to attract the eyes of the viewer to the person who is supposed to be the center of attention. People wearing red seem to be closer than those dressed in other colors, even if they are actually the same distance away. Monarchs, wives of Presidential candidates and other celebrities often wear red to be visible from a distance in a crowd. It is also commonly worn by lifeguards and others whose job requires them to be easily found.
"So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. "And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: "And upon her forehead was a name written a mystery: Babylon the Great, the Mother of Harlots and of all the abominations of the earth: And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus.
In China, red (simplified Chinese: 红; traditional Chinese: 紅; pinyin: hóng) is the symbol of fire and the south (both south in general and Southern China specifically). It carries a largely positive connotation, being associated with courage, loyalty, honor, success, fortune, fertility, happiness, passion, and summer. In Chinese cultural traditions, red is associated with weddings (where brides traditionally wear red dresses) and red paper is frequently used to wrap gifts of money or other objects. Special red packets (simplified Chinese: 红包; traditional Chinese: 紅包; pinyin: hóng bāo in Mandarin or lai see in Cantonese) are specifically used during Chinese New Year celebrations for giving monetary gifts. On the more negative side, obituaries are traditionally written in red ink, and to write someone's name in red signals either cutting them out of one's life, or that they have died. Red is also associated with either the feminine or the masculine (yin and yang respectively), depending on the source. The Little Red Book, a collection of quotations from Chairman Mao Tse-Tung, founding father of the People's Republic of China (PRC), was published in 1966 and widely distributed thereafter.
In Central Africa, Ndembu warriors rub themselves with red paint during celebrations. Since their culture sees the color as a symbol of life and health, sick people are also painted with it. Like most Central African cultures, the Ndembu see red as ambivalent, better than black but not as good as white. In other parts of Africa, however, red is a color of mourning, representing death. Because red bears are associated with death in many parts of Africa, the Red Cross has changed its colors to green and white in parts of the continent.
Major League Baseball is especially well known for red teams. The Cincinnati Red Stockings are the oldest professional baseball team, dating back to 1869. The franchise soon relocated to Boston and is now the Atlanta Braves, but its name survives as the origin for both the Cincinnati Reds and Boston Red Sox. During the 1950s when red was strongly associated with communism, the modern Cincinnati team was known as the "Redlegs" and the term was used on baseball cards. After the red scare faded, the team was known as the "Reds" again. The Los Angeles Angels of Anaheim are also known for their color red, as are the St. Louis Cardinals, Arizona Diamondbacks, and the Philadelphia Phillies.
In association football, teams such as Manchester United, Bayern Munich, Liverpool, Arsenal, Toronto FC, and S.L. Benfica primarily wear red jerseys. Other teams that prominently feature red on their kits include A.C. Milan (nicknamed i rossoneri for their red and black shirts), AFC Ajax, Olympiacos, River Plate, Atlético Madrid, and Flamengo. A red penalty card is issued to a player who commits a serious infraction: the player is immediately disqualified from further play and his team must continue with one less player for the game's duration.
Red is one of the most common colors used on national flags. The use of red has similar connotations from country to country: the blood, sacrifice, and courage of those who defended their country; the sun and the hope and warmth it brings; and the sacrifice of Christ's blood (in some historically Christian nations) are a few examples. Red is the color of the flags of several countries that once belonged to the former British Empire. The British flag bears the colors red, white, and blue; it includes the cross of Saint George, patron saint of England, and the saltire of Saint Patrick, patron saint of Ireland, both of which are red on white. The flag of the United States bears the colors of Britain, the colors of the French tricolore include red as part of the old Paris coat of arms, and other countries' flags, such as those of Australia, New Zealand, and Fiji, carry a small inset of the British flag in memory of their ties to that country. Many former colonies of Spain, such as Mexico, Colombia, Ecuador, Cuba, Puerto Rico, Peru, and Venezuela, also feature red-one of the colors of the Spanish flag-on their own banners. Red flags are also used to symbolize storms, bad water conditions, and many other dangers. Navy flags are often red and yellow. Red is prominently featured in the flag of the United States Marine Corps.
Red, blue, and white are also the Pan-Slavic colors adopted by the Slavic solidarity movement of the late nineteenth century. Initially these were the colors of the Russian flag; as the Slavic movement grew, they were adopted by other Slavic peoples including Slovaks, Slovenes, and Serbs. The flags of the Czech Republic and Poland use red for historic heraldic reasons (see Coat of arms of Poland and Coat of arms of the Czech Republic) & not due to Pan-Slavic connotations. In 2004 Georgia adopted a new white flag, which consists of four small and one big red cross in the middle touching all four sides.
Red, white, and black were the colors of the German Empire from 1870 to 1918, and as such they came to be associated with German nationalism. In the 1920s they were adopted as the colors of the Nazi flag. In Mein Kampf, Hitler explained that they were "revered colors expressive of our homage to the glorious past." The red part of the flag was also chosen to attract attention - Hitler wrote: "the new flag ... should prove effective as a large poster" because "in hundreds of thousands of cases a really striking emblem may be the first cause of awakening interest in a movement." The red also symbolized the social program of the Nazis, aimed at German workers. Several designs by a number of different authors were considered, but the one adopted in the end was Hitler's personal design.
The red flag appeared as a political symbol during the French Revolution, after the fall of Bastille. A law adopted by the new government on October 20, 1789 authorized the Garde Nationale to raise the red flag in the event of a riot, to signal that the Garde would imminently intervene. During a demonstration on the Champs de Mars on July 17, 1791, the Garde Nationale fired on the crowd, killed up to fifty people. The government was denounced by the more radical revolutionaries. In the words of his famous hymn, the Marseillaise, Rouget de Lisle wrote: "Against us they have raised the bloody flag of tyranny!" (Contre nous de la tyrannie, l'entendard sanglant est leve). Beginning in 1790, the most radical revolutionaries adopted the red flag themselves, to symbolize the blood of those killed in the demonstrations, and to call for the repression of those they considered counter-revolutionary.
Karl Marx published the Communist Manifesto in February 1848, with little attention. However, a few days later the French Revolution of 1848 broke out, which replaced the monarchy of Louis Philippe with the Second French Republic. In June 1848, Paris workers, disenchanted with the new government, built barricades and raised red flags. The new government called in the French Army to put down the uprising, the first of many such confrontations between the army and the new worker's movements in Europe.
In 1870, following the stunning defeat of the French Army by the Germans in the Franco-Prussian War, French workers and socialist revolutionaries seized Paris and created the Paris Commune. The Commune lasted for two months before it was crushed by the French Army, with much bloodshed. The original red banners of the Commune became icons of the socialist revolution; in 1921 members of the French Communist Party came to Moscow and presented the new Soviet government with one of the original Commune banners; it was placed (and is still in place) in the tomb of Vladimir Lenin, next to his open coffin.
In the United States, political commentators often refer to the "red states", which traditionally vote for Republican candidates in presidential elections, and "blue states", which vote for the Democratic candidate. This convention is relatively recent: before the 2000 presidential election, media outlets assigned red and blue to both parties, sometimes alternating the allocation for each election. Fixed usage was established during the 39-day recount following the 2000 election, when the media began to discuss the contest in terms of "red states" versus "blue states".
The Communist Party of China, founded in 1920, adopted the red flag and hammer and sickle emblem of the Soviet Union, which became the national symbols when the Party took power in China in 1949. Under Party leader Mao Zedong, the Party anthem became "The East Is Red", and Mao Zedong himself was sometimes referred to as a "red sun". During the Cultural Revolution in China, Party ideology was enforced by the Red Guards, and the sayings of Mao Zedong were published as a small red book in hundreds of millions of copies. Today the Communist Party of China claims to be the largest political party in the world, with eighty million members.
After the Communist Party of China took power in 1949, the flag of China became a red flag with a large star symbolizing the Communist Party, and smaller stars symbolizing workers, peasants, the urban middle class and rural middle class. The flag of the Communist Party of China became a red banner with a hammer and sickle, similar to that on the Soviet flag. In the 1950s and 1960s, other Communist regimes such as Vietnam and Laos also adopted red flags. Some Communist countries, such as Cuba, chose to keep their old flags; and other countries used red flags which had nothing to do with Communism or socialism; the red flag of Nepal, for instance, represents the national flower.
Between 7 September 1940 and 21 May 1941, 16 British cities suffered aerial raids with at least 100 long tons of high explosives. Over a period of 267 days, London was attacked 71 times, Birmingham, Liverpool and Plymouth eight times, Bristol six, Glasgow five, Southampton four, Portsmouth and Hull three and a minimum of one large raid on eight other cities. This was a result of a rapid escalation starting on 24 August 1940, when night bombers aiming for RAF airfields drifted off course and accidentally destroyed several London homes, killing civilians, combined with the UK Prime Minister Winston Churchill's retaliatory bombing of Berlin on the following night.[clarification needed]

Subsets and Splits

No community queries yet

The top public SQL queries from the community will appear here once available.