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Though queen, as an unmarried young woman Victoria was required by social convention to live with her mother, despite their differences over the Kensington System and her mother's continued reliance on Conroy. Her mother was consigned to a remote apartment in Buckingham Palace, and Victoria often refused to see her. When Victoria complained to Melbourne that her mother's close proximity promised "torment for many years", Melbourne sympathised but said it could be avoided by marriage, which Victoria called a "schocking [sic] alternative". She showed interest in Albert's education for the future role he would have to play as her husband, but she resisted attempts to rush her into wedlock.
On 29 May 1842, Victoria was riding in a carriage along The Mall, London, when John Francis aimed a pistol at her but the gun did not fire; he escaped. The following day, Victoria drove the same route, though faster and with a greater escort, in a deliberate attempt to provoke Francis to take a second aim and catch him in the act. As expected, Francis shot at her, but he was seized by plain-clothes policemen, and convicted of high treason. On 3 July, two days after Francis's death sentence was commuted to transportation for life, John William Bean also tried to fire a pistol at the Queen, but it was loaded only with paper and tobacco and had too little charge. Edward Oxford felt that the attempts were encouraged by his acquittal in 1840. Bean was sentenced to 18 months in jail. In a similar attack in 1849, unemployed Irishman William Hamilton fired a powder-filled pistol at Victoria's carriage as it passed along Constitution Hill, London. In 1850, the Queen did sustain injury when she was assaulted by a possibly insane ex-army officer, Robert Pate. As Victoria was riding in a carriage, Pate struck her with his cane, crushing her bonnet and bruising her forehead. Both Hamilton and Pate were sentenced to seven years' transportation.
Russell's ministry, though Whig, was not favoured by the Queen. She found particularly offensive the Foreign Secretary, Lord Palmerston, who often acted without consulting the Cabinet, the Prime Minister, or the Queen. Victoria complained to Russell that Palmerston sent official dispatches to foreign leaders without her knowledge, but Palmerston was retained in office and continued to act on his own initiative, despite her repeated remonstrances. It was only in 1851 that Palmerston was removed after he announced the British government's approval of President Louis-Napoleon Bonaparte's coup in France without consulting the Prime Minister. The following year, President Bonaparte was declared Emperor Napoleon III, by which time Russell's administration had been replaced by a short-lived minority government led by Lord Derby.
Eleven days after Orsini's assassination attempt in France, Victoria's eldest daughter married Prince Frederick William of Prussia in London. They had been betrothed since September 1855, when Princess Victoria was 14 years old; the marriage was delayed by the Queen and Prince Albert until the bride was 17. The Queen and Albert hoped that their daughter and son-in-law would be a liberalising influence in the enlarging Prussian state. Victoria felt "sick at heart" to see her daughter leave England for Germany; "It really makes me shudder", she wrote to Princess Victoria in one of her frequent letters, "when I look round to all your sweet, happy, unconscious sisters, and think I must give them up too – one by one." Almost exactly a year later, Princess Victoria gave birth to the Queen's first grandchild, Wilhelm, who would become the last German Kaiser.
Victoria's father was Prince Edward, Duke of Kent and Strathearn, the fourth son of the reigning King of the United Kingdom, George III. Until 1817, Edward's niece, Princess Charlotte of Wales, was the only legitimate grandchild of George III. Her death in 1817 precipitated a succession crisis that brought pressure on the Duke of Kent and his unmarried brothers to marry and have children. In 1818 he married Princess Victoria of Saxe-Coburg-Saalfeld, a widowed German princess with two children—Carl (1804–1856) and Feodora (1807–1872)—by her first marriage to the Prince of Leiningen. Her brother Leopold was Princess Charlotte's widower. The Duke and Duchess of Kent's only child, Victoria, was born at 4.15 a.m. on 24 May 1819 at Kensington Palace in London.
By 1836, the Duchess's brother, Leopold, who had been King of the Belgians since 1831, hoped to marry his niece to his nephew, Prince Albert of Saxe-Coburg and Gotha. Leopold, Victoria's mother, and Albert's father (Ernest I, Duke of Saxe-Coburg and Gotha) were siblings. Leopold arranged for Victoria's mother to invite her Coburg relatives to visit her in May 1836, with the purpose of introducing Victoria to Albert. William IV, however, disapproved of any match with the Coburgs, and instead favoured the suit of Prince Alexander of the Netherlands, second son of the Prince of Orange. Victoria was aware of the various matrimonial plans and critically appraised a parade of eligible princes. According to her diary, she enjoyed Albert's company from the beginning. After the visit she wrote, "[Albert] is extremely handsome; his hair is about the same colour as mine; his eyes are large and blue, and he has a beautiful nose and a very sweet mouth with fine teeth; but the charm of his countenance is his expression, which is most delightful." Alexander, on the other hand, was "very plain".
At the start of her reign Victoria was popular, but her reputation suffered in an 1839 court intrigue when one of her mother's ladies-in-waiting, Lady Flora Hastings, developed an abdominal growth that was widely rumoured to be an out-of-wedlock pregnancy by Sir John Conroy. Victoria believed the rumours. She hated Conroy, and despised "that odious Lady Flora", because she had conspired with Conroy and the Duchess of Kent in the Kensington System. At first, Lady Flora refused to submit to a naked medical examination, until in mid-February she eventually agreed, and was found to be a virgin. Conroy, the Hastings family and the opposition Tories organised a press campaign implicating the Queen in the spreading of false rumours about Lady Flora. When Lady Flora died in July, the post-mortem revealed a large tumour on her liver that had distended her abdomen. At public appearances, Victoria was hissed and jeered as "Mrs. Melbourne".
In 1870, republican sentiment in Britain, fed by the Queen's seclusion, was boosted after the establishment of the Third French Republic. A republican rally in Trafalgar Square demanded Victoria's removal, and Radical MPs spoke against her. In August and September 1871, she was seriously ill with an abscess in her arm, which Joseph Lister successfully lanced and treated with his new antiseptic carbolic acid spray. In late November 1871, at the height of the republican movement, the Prince of Wales contracted typhoid fever, the disease that was believed to have killed his father, and Victoria was fearful her son would die. As the tenth anniversary of her husband's death approached, her son's condition grew no better, and Victoria's distress continued. To general rejoicing, he pulled through. Mother and son attended a public parade through London and a grand service of thanksgiving in St Paul's Cathedral on 27 February 1872, and republican feeling subsided.
During Victoria's first pregnancy in 1840, in the first few months of the marriage, 18-year-old Edward Oxford attempted to assassinate her while she was riding in a carriage with Prince Albert on her way to visit her mother. Oxford fired twice, but either both bullets missed or, as he later claimed, the guns had no shot. He was tried for high treason and found guilty, but was acquitted on the grounds of insanity. In the immediate aftermath of the attack, Victoria's popularity soared, mitigating residual discontent over the Hastings affair and the bedchamber crisis. Her daughter, also named Victoria, was born on 21 November 1840. The Queen hated being pregnant, viewed breast-feeding with disgust, and thought newborn babies were ugly. Nevertheless, over the following seventeen years, she and Albert had a further eight children: Albert Edward, Prince of Wales (b. 1841), Alice (b. 1843), Alfred (b. 1844), Helena (b. 1846), Louise (b. 1848), Arthur (b. 1850), Leopold (b. 1853) and Beatrice (b. 1857).
Between April 1877 and February 1878, she threatened five times to abdicate while pressuring Disraeli to act against Russia during the Russo-Turkish War, but her threats had no impact on the events or their conclusion with the Congress of Berlin. Disraeli's expansionist foreign policy, which Victoria endorsed, led to conflicts such as the Anglo-Zulu War and the Second Anglo-Afghan War. "If we are to maintain our position as a first-rate Power", she wrote, "we must ... be Prepared for attacks and wars, somewhere or other, CONTINUALLY." Victoria saw the expansion of the British Empire as civilising and benign, protecting native peoples from more aggressive powers or cruel rulers: "It is not in our custom to annexe countries", she said, "unless we are obliged & forced to do so." To Victoria's dismay, Disraeli lost the 1880 general election, and Gladstone returned as prime minister. When Disraeli died the following year, she was blinded by "fast falling tears", and erected a memorial tablet "placed by his grateful Sovereign and Friend, Victoria R.I."
Napoleon III, since the Crimean War Britain's closest ally, visited London in April 1855, and from 17 to 28 August the same year Victoria and Albert returned the visit. Napoleon III met the couple at Dunkirk and accompanied them to Paris. They visited the Exposition Universelle (a successor to Albert's 1851 brainchild the Great Exhibition) and Napoleon I's tomb at Les Invalides (to which his remains had only been returned in 1840), and were guests of honour at a 1,200-guest ball at the Palace of Versailles.
Through the 1860s, Victoria relied increasingly on a manservant from Scotland, John Brown. Slanderous rumours of a romantic connection and even a secret marriage appeared in print, and the Queen was referred to as "Mrs. Brown". The story of their relationship was the subject of the 1997 movie Mrs. Brown. A painting by Sir Edwin Henry Landseer depicting the Queen with Brown was exhibited at the Royal Academy, and Victoria published a book, Leaves from the Journal of Our Life in the Highlands, which featured Brown prominently and in which the Queen praised him highly.
Following a custom she maintained throughout her widowhood, Victoria spent the Christmas of 1900 at Osborne House on the Isle of Wight. Rheumatism in her legs had rendered her lame, and her eyesight was clouded by cataracts. Through early January, she felt "weak and unwell", and by mid-January she was "drowsy ... dazed, [and] confused". She died on Tuesday, 22 January 1901, at half past six in the evening, at the age of 81. Her son and successor King Edward VII, and her eldest grandson, Emperor Wilhelm II of Germany, were at her deathbed. Her favourite pet Pomeranian, Turri, was laid upon her deathbed as a last request.
In the 1874 general election, Disraeli was returned to power. He passed the Public Worship Regulation Act 1874, which removed Catholic rituals from the Anglican liturgy and which Victoria strongly supported. She preferred short, simple services, and personally considered herself more aligned with the presbyterian Church of Scotland than the episcopal Church of England. He also pushed the Royal Titles Act 1876 through Parliament, so that Victoria took the title "Empress of India" from 1 May 1876. The new title was proclaimed at the Delhi Durbar of 1 January 1877.
Through Victoria's reign, the gradual establishment of a modern constitutional monarchy in Britain continued. Reforms of the voting system increased the power of the House of Commons at the expense of the House of Lords and the monarch. In 1867, Walter Bagehot wrote that the monarch only retained "the right to be consulted, the right to encourage, and the right to warn". As Victoria's monarchy became more symbolic than political, it placed a strong emphasis on morality and family values, in contrast to the sexual, financial and personal scandals that had been associated with previous members of the House of Hanover and which had discredited the monarchy. The concept of the "family monarchy", with which the burgeoning middle classes could identify, was solidified.
Victoria was pleased when Gladstone resigned in 1885 after his budget was defeated. She thought his government was "the worst I have ever had", and blamed him for the death of General Gordon at Khartoum. Gladstone was replaced by Lord Salisbury. Salisbury's government only lasted a few months, however, and Victoria was forced to recall Gladstone, whom she referred to as a "half crazy & really in many ways ridiculous old man". Gladstone attempted to pass a bill granting Ireland home rule, but to Victoria's glee it was defeated. In the ensuing election, Gladstone's party lost to Salisbury's and the government switched hands again.
According to one of her biographers, Giles St Aubyn, Victoria wrote an average of 2,500 words a day during her adult life. From July 1832 until just before her death, she kept a detailed journal, which eventually encompassed 122 volumes. After Victoria's death, her youngest daughter, Princess Beatrice, was appointed her literary executor. Beatrice transcribed and edited the diaries covering Victoria's accession onwards, and burned the originals in the process. Despite this destruction, much of the diaries still exist. In addition to Beatrice's edited copy, Lord Esher transcribed the volumes from 1832 to 1861 before Beatrice destroyed them. Part of Victoria's extensive correspondence has been published in volumes edited by A. C. Benson, Hector Bolitho, George Earle Buckle, Lord Esher, Roger Fulford, and Richard Hough among others.
Relations between Grand Lodges are determined by the concept of Recognition. Each Grand Lodge maintains a list of other Grand Lodges that it recognises. When two Grand Lodges recognise and are in Masonic communication with each other, they are said to be in amity, and the brethren of each may visit each other's Lodges and interact Masonically. When two Grand Lodges are not in amity, inter-visitation is not allowed. There are many reasons why one Grand Lodge will withhold or withdraw recognition from another, but the two most common are Exclusive Jurisdiction and Regularity.
Since the middle of the 19th century, Masonic historians have sought the origins of the movement in a series of similar documents known as the Old Charges, dating from the Regius Poem in about 1425 to the beginning of the 18th century. Alluding to the membership of a lodge of operative masons, they relate a mythologised history of the craft, the duties of its grades, and the manner in which oaths of fidelity are to be taken on joining. The fifteenth century also sees the first evidence of ceremonial regalia.
A dispute during the Lausanne Congress of Supreme Councils of 1875 prompted the Grand Orient de France to commission a report by a Protestant pastor which concluded that, as Freemasonry was not a religion, it should not require a religious belief. The new constitutions read, "Its principles are absolute liberty of conscience and human solidarity", the existence of God and the immortality of the soul being struck out. It is possible that the immediate objections of the United Grand Lodge of England were at least partly motivated by the political tension between France and Britain at the time. The result was the withdrawal of recognition of the Grand Orient of France by the United Grand Lodge of England, a situation that continues today.
At the dawn of the Grand Lodge era, during the 1720s, James Anderson composed the first printed constitutions for Freemasons, the basis for most subsequent constitutions, which specifically excluded women from Freemasonry. As Freemasonry spread, continental masons began to include their ladies in Lodges of Adoption, which worked three degrees with the same names as the men's but different content. The French officially abandoned the experiment in the early 19th century. Later organisations with a similar aim emerged in the United States, but distinguished the names of the degrees from those of male masonry.
In contrast to Catholic allegations of rationalism and naturalism, Protestant objections are more likely to be based on allegations of mysticism, occultism, and even Satanism. Masonic scholar Albert Pike is often quoted (in some cases misquoted) by Protestant anti-Masons as an authority for the position of Masonry on these issues. However, Pike, although undoubtedly learned, was not a spokesman for Freemasonry and was also controversial among Freemasons in general. His writings represented his personal opinion only, and furthermore an opinion grounded in the attitudes and understandings of late 19th century Southern Freemasonry of the USA. Notably, his book carries in the preface a form of disclaimer from his own Grand Lodge. No one voice has ever spoken for the whole of Freemasonry.
In 1799, English Freemasonry almost came to a halt due to Parliamentary proclamation. In the wake of the French Revolution, the Unlawful Societies Act 1799 banned any meetings of groups that required their members to take an oath or obligation. The Grand Masters of both the Moderns and the Antients Grand Lodges called on Prime Minister William Pitt (who was not a Freemason) and explained to him that Freemasonry was a supporter of the law and lawfully constituted authority and was much involved in charitable work. As a result, Freemasonry was specifically exempted from the terms of the Act, provided that each private lodge's Secretary placed with the local "Clerk of the Peace" a list of the members of his lodge once a year. This continued until 1967 when the obligation of the provision was rescinded by Parliament.
In some countries anti-Masonry is often related to antisemitism and anti-Zionism. For example, In 1980, the Iraqi legal and penal code was changed by Saddam Hussein's ruling Ba'ath Party, making it a felony to "promote or acclaim Zionist principles, including Freemasonry, or who associate [themselves] with Zionist organisations". Professor Andrew Prescott of the University of Sheffield writes: "Since at least the time of the Protocols of the Elders of Zion, antisemitism has gone hand in hand with anti-masonry, so it is not surprising that allegations that 11 September was a Zionist plot have been accompanied by suggestions that the attacks were inspired by a masonic world order".
The bulk of Masonic ritual consists of degree ceremonies. Candidates for Freemasonry are progressively initiated into Freemasonry, first in the degree of Entered Apprentice. Some time later, in a separate ceremony, they will be passed to the degree of Fellowcraft, and finally they will be raised to the degree of Master Mason. In all of these ceremonies, the candidate is entrusted with passwords, signs and grips peculiar to his new rank. Another ceremony is the annual installation of the Master and officers of the Lodge. In some jurisdictions Installed Master is valued as a separate rank, with its own secrets to distinguish its members. In other jurisdictions, the grade is not recognised, and no inner ceremony conveys new secrets during the installation of a new Master of the Lodge.
English Freemasonry spread to France in the 1720s, first as lodges of expatriates and exiled Jacobites, and then as distinctively French lodges which still follow the ritual of the Moderns. From France and England, Freemasonry spread to most of Continental Europe during the course of the 18th century. The Grande Loge de France formed under the Grand Mastership of the Duke of Clermont, who exercised only nominal authority. His successor, the Duke of Orléans, reconstituted the central body as the Grand Orient de France in 1773. Briefly eclipsed during the French Revolution, French Freemasonry continued to grow in the next century.
The majority of Freemasonry considers the Liberal (Continental) strand to be Irregular, and thus withhold recognition. For the Continental lodges, however, having a different approach to Freemasonry was not a reason for severing masonic ties. In 1961, an umbrella organisation, Centre de Liaison et d'Information des Puissances maçonniques Signataires de l'Appel de Strasbourg (CLIPSAS) was set up, which today provides a forum for most of these Grand Lodges and Grand Orients worldwide. Included in the list of over 70 Grand Lodges and Grand Orients are representatives of all three of the above categories, including mixed and women's organisations. The United Grand Lodge of England does not communicate with any of these jurisdictions, and expects its allies to follow suit. This creates the distinction between Anglo-American and Continental Freemasonry.
The denomination with the longest history of objection to Freemasonry is the Roman Catholic Church. The objections raised by the Roman Catholic Church are based on the allegation that Masonry teaches a naturalistic deistic religion which is in conflict with Church doctrine. A number of Papal pronouncements have been issued against Freemasonry. The first was Pope Clement XII's In eminenti apostolatus, 28 April 1738; the most recent was Pope Leo XIII's Ab apostolici, 15 October 1890. The 1917 Code of Canon Law explicitly declared that joining Freemasonry entailed automatic excommunication, and banned books favouring Freemasonry.
In 1933, the Orthodox Church of Greece officially declared that being a Freemason constitutes an act of apostasy and thus, until he repents, the person involved with Freemasonry cannot partake of the Eucharist. This has been generally affirmed throughout the whole Eastern Orthodox Church. The Orthodox critique of Freemasonry agrees with both the Roman Catholic and Protestant versions: "Freemasonry cannot be at all compatible with Christianity as far as it is a secret organisation, acting and teaching in mystery and secret and deifying rationalism."
In addition, most Grand Lodges require the candidate to declare a belief in a Supreme Being. In a few cases, the candidate may be required to be of a specific religion. The form of Freemasonry most common in Scandinavia (known as the Swedish Rite), for example, accepts only Christians. At the other end of the spectrum, "Liberal" or Continental Freemasonry, exemplified by the Grand Orient de France, does not require a declaration of belief in any deity, and accepts atheists (a cause of discord with the rest of Freemasonry).
Exclusive Jurisdiction is a concept whereby only one Grand Lodge will be recognised in any geographical area. If two Grand Lodges claim jurisdiction over the same area, the other Grand Lodges will have to choose between them, and they may not all decide to recognise the same one. (In 1849, for example, the Grand Lodge of New York split into two rival factions, each claiming to be the legitimate Grand Lodge. Other Grand Lodges had to choose between them until the schism was healed.) Exclusive Jurisdiction can be waived when the two over-lapping Grand Lodges are themselves in Amity and agree to share jurisdiction (for example, since the Grand Lodge of Connecticut is in Amity with the Prince Hall Grand Lodge of Connecticut, the principle of Exclusive Jurisdiction does not apply, and other Grand Lodges may recognise both).
There is no clear mechanism by which these local trade organisations became today's Masonic Lodges, but the earliest rituals and passwords known, from operative lodges around the turn of the 17th–18th centuries, show continuity with the rituals developed in the later 18th century by accepted or speculative Masons, as those members who did not practice the physical craft came to be known. The minutes of the Lodge of Edinburgh (Mary's Chapel) No. 1 in Scotland show a continuity from an operative lodge in 1598 to a modern speculative Lodge. It is reputed to be the oldest Masonic Lodge in the world.
Prince Hall Freemasonry exists because of the refusal of early American lodges to admit African-Americans. In 1775, an African-American named Prince Hall, along with fourteen other African-Americans, was initiated into a British military lodge with a warrant from the Grand Lodge of Ireland, having failed to obtain admission from the other lodges in Boston. When the military Lodge left North America, those fifteen men were given the authority to meet as a Lodge, but not to initiate Masons. In 1784, these individuals obtained a Warrant from the Premier Grand Lodge of England (GLE) and formed African Lodge, Number 459. When the UGLE was formed in 1813, all U.S.-based Lodges were stricken from their rolls – due largely to the War of 1812. Thus, separated from both UGLE and any concordantly recognised U.S. Grand Lodge, African Lodge re-titled itself as the African Lodge, Number 1 – and became a de facto "Grand Lodge" (this Lodge is not to be confused with the various Grand Lodges on the Continent of Africa). As with the rest of U.S. Freemasonry, Prince Hall Freemasonry soon grew and organised on a Grand Lodge system for each state.
Maria Deraismes was initiated into Freemasonry in 1882, then resigned to allow her lodge to rejoin their Grand Lodge. Having failed to achieve acceptance from any masonic governing body, she and Georges Martin started a mixed masonic lodge that actually worked masonic ritual. Annie Besant spread the phenomenon to the English speaking world. Disagreements over ritual led to the formation of exclusively female bodies of Freemasons in England, which spread to other countries. Meanwhile, the French had re-invented Adoption as an all-female lodge in 1901, only to cast it aside again in 1935. The lodges, however, continued to meet, which gave rise, in 1959, to a body of women practising continental Freemasonry.
Many Islamic anti-Masonic arguments are closely tied to both antisemitism and Anti-Zionism, though other criticisms are made such as linking Freemasonry to al-Masih ad-Dajjal (the false Messiah). Some Muslim anti-Masons argue that Freemasonry promotes the interests of the Jews around the world and that one of its aims is to destroy the Al-Aqsa Mosque in order to rebuild the Temple of Solomon in Jerusalem. In article 28 of its Covenant, Hamas states that Freemasonry, Rotary, and other similar groups "work in the interest of Zionism and according to its instructions ..."
The preserved records of the Reichssicherheitshauptamt (the Reich Security Main Office) show the persecution of Freemasons during the Holocaust. RSHA Amt VII (Written Records) was overseen by Professor Franz Six and was responsible for "ideological" tasks, by which was meant the creation of antisemitic and anti-Masonic propaganda. While the number is not accurately known, it is estimated that between 80,000 and 200,000 Freemasons were killed under the Nazi regime. Masonic concentration camp inmates were graded as political prisoners and wore an inverted red triangle.
Freemasonry consists of fraternal organisations that trace their origins to the local fraternities of stonemasons, which from the end of the fourteenth century regulated the qualifications of stonemasons and their interaction with authorities and clients. The degrees of freemasonry retain the three grades of medieval craft guilds, those of Apprentice, Journeyman or fellow (now called Fellowcraft), and Master Mason. These are the degrees offered by Craft (or Blue Lodge) Freemasonry. Members of these organisations are known as Freemasons or Masons. There are additional degrees, which vary with locality and jurisdiction, and are usually administered by different bodies than the craft degrees.
Candidates for Freemasonry will have met most active members of the Lodge they are joining before they are initiated. The process varies between jurisdictions, but the candidate will typically have been introduced by a friend at a Lodge social function, or at some form of open evening in the Lodge. In modern times, interested people often track down a local Lodge through the Internet. The onus is on candidates to ask to join; while candidates may be encouraged to ask, they are never invited. Once the initial inquiry is made, an interview usually follows to determine the candidate's suitability. If the candidate decides to proceed from here, the Lodge ballots on the application before he (or she, depending on the Masonic Jurisdiction) can be accepted.
Freemasonry, as it exists in various forms all over the world, has a membership estimated by the United Grand Lodge of England at around six million worldwide. The fraternity is administratively organised into independent Grand Lodges (or sometimes Grand Orients), each of which governs its own Masonic jurisdiction, which consists of subordinate (or constituent) Lodges. The largest single jurisdiction, in terms of membership, is the United Grand Lodge of England (with a membership estimated at around a quarter million). The Grand Lodge of Scotland and Grand Lodge of Ireland (taken together) have approximately 150,000 members. In the United States total membership is just under two million.
The idea of Masonic brotherhood probably descends from a 16th-century legal definition of a brother as one who has taken an oath of mutual support to another. Accordingly, Masons swear at each degree to keep the contents of that degree secret, and to support and protect their brethren unless they have broken the law. In most Lodges the oath or obligation is taken on a Volume of Sacred Law, whichever book of divine revelation is appropriate to the religious beliefs of the individual brother (usually the Bible in the Anglo-American tradition). In Progressive continental Freemasonry, books other than scripture are permissible, a cause of rupture between Grand Lodges.
The earliest known American lodges were in Pennsylvania. The Collector for the port of Pennsylvania, John Moore, wrote of attending lodges there in 1715, two years before the formation of the first Grand Lodge in London. The Premier Grand Lodge of England appointed a Provincial Grand Master for North America in 1731, based in Pennsylvania. Other lodges in the colony obtained authorisations from the later Antient Grand Lodge of England, the Grand Lodge of Scotland, and the Grand Lodge of Ireland, which was particularly well represented in the travelling lodges of the British Army. Many lodges came into existence with no warrant from any Grand Lodge, applying and paying for their authorisation only after they were confident of their own survival.
Masonic lodges existed in Iraq as early as 1917, when the first lodge under the United Grand Lodge of England (UGLE) was opened. Nine lodges under UGLE existed by the 1950s, and a Scottish lodge was formed in 1923. However, the position changed following the revolution, and all lodges were forced to close in 1965. This position was later reinforced under Saddam Hussein; the death penalty was "prescribed" for those who "promote or acclaim Zionist principles, including freemasonry, or who associate [themselves] with Zionist organisations."
The ritual form on which the Grand Orient of France was based was abolished in England in the events leading to the formation of the United Grand Lodge of England in 1813. However the two jurisdictions continued in amity (mutual recognition) until events of the 1860s and 1870s drove a seemingly permanent wedge between them. In 1868 the Supreme Council of the Ancient and Accepted Scottish Rite of the State of Louisiana appeared in the jurisdiction of the Grand Lodge of Louisiana, recognised by the Grand Orient de France, but regarded by the older body as an invasion of their jurisdiction. The new Scottish rite body admitted blacks, and the resolution of the Grand Orient the following year that neither colour, race, nor religion could disqualify a man from Masonry prompted the Grand Lodge to withdraw recognition, and it persuaded other American Grand Lodges to do the same.
In 1983, the Church issued a new code of canon law. Unlike its predecessor, the 1983 Code of Canon Law did not explicitly name Masonic orders among the secret societies it condemns. It states: "A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict." This named omission of Masonic orders caused both Catholics and Freemasons to believe that the ban on Catholics becoming Freemasons may have been lifted, especially after the perceived liberalisation of Vatican II. However, the matter was clarified when Cardinal Joseph Ratzinger (later Pope Benedict XVI), as the Prefect of the Congregation for the Doctrine of the Faith, issued a Declaration on Masonic Associations, which states: "... the Church's negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion." For its part, Freemasonry has never objected to Catholics joining their fraternity. Those Grand Lodges in amity with UGLE deny the Church's claims. The UGLE now states that "Freemasonry does not seek to replace a Mason's religion or provide a substitute for it."
Even in modern democracies, Freemasonry is sometimes viewed with distrust. In the UK, Masons working in the justice system, such as judges and police officers, were from 1999 to 2009 required to disclose their membership. While a parliamentary inquiry found that there has been no evidence of wrongdoing, it was felt that any potential loyalties Masons might have, based on their vows to support fellow Masons, should be transparent to the public. The policy of requiring a declaration of masonic membership of applicants for judicial office (judges and magistrates) was ended in 2009 by Justice Secretary Jack Straw (who had initiated the requirement in the 1990s). Straw stated that the rule was considered disproportionate, since no impropriety or malpractice had been shown as a result of judges being Freemasons.
The Masonic Lodge is the basic organisational unit of Freemasonry. The Lodge meets regularly to conduct the usual formal business of any small organisation (pay bills, organise social and charitable events, elect new members, etc.). In addition to business, the meeting may perform a ceremony to confer a Masonic degree or receive a lecture, which is usually on some aspect of Masonic history or ritual. At the conclusion of the meeting, the Lodge might adjourn for a formal dinner, or festive board, sometimes involving toasting and song.
During the ceremony of initiation, the candidate is expected to swear (usually on a volume of sacred text appropriate to his personal religious faith) to fulfil certain obligations as a Mason. In the course of three degrees, new masons will promise to keep the secrets of their degree from lower degrees and outsiders, and to support a fellow Mason in distress (as far as practicality and the law permit). There is instruction as to the duties of a Freemason, but on the whole, Freemasons are left to explore the craft in the manner they find most satisfying. Some will further explore the ritual and symbolism of the craft, others will focus their involvement on the social side of the Lodge, while still others will concentrate on the charitable functions of the lodge.
Regularity is a concept based on adherence to Masonic Landmarks, the basic membership requirements, tenets and rituals of the craft. Each Grand Lodge sets its own definition of what these landmarks are, and thus what is Regular and what is Irregular (and the definitions do not necessarily agree between Grand Lodges). Essentially, every Grand Lodge will hold that its landmarks (its requirements, tenets and rituals) are Regular, and judge other Grand Lodges based on those. If the differences are significant, one Grand Lodge may declare the other "Irregular" and withdraw or withhold recognition.
All Freemasons begin their journey in the "craft" by being progressively initiated, passed and raised into the three degrees of Craft, or Blue Lodge Masonry. During these three rituals, the candidate is progressively taught the meanings of the Lodge symbols, and entrusted with grips, signs and words to signify to other Masons that he has been so initiated. The initiations are part allegory and part lecture, and revolve around the construction of the Temple of Solomon, and the artistry and death of his chief architect, Hiram Abiff. The degrees are those of Entered apprentice, Fellowcraft and Master Mason. While many different versions of these rituals exist, with at least two different lodge layouts and versions of the Hiram myth, each version is recognisable to any Freemason from any jurisdiction.
The first Grand Lodge, the Grand Lodge of London and Westminster (later called the Grand Lodge of England (GLE)), was founded on 24 June 1717, when four existing London Lodges met for a joint dinner. Many English Lodges joined the new regulatory body, which itself entered a period of self-publicity and expansion. However, many Lodges could not endorse changes which some Lodges of the GLE made to the ritual (they came to be known as the Moderns), and a few of these formed a rival Grand Lodge on 17 July 1751, which they called the "Antient Grand Lodge of England." These two Grand Lodges vied for supremacy until the Moderns promised to return to the ancient ritual. They united on 27 December 1813 to form the United Grand Lodge of England (UGLE).
Widespread segregation in 19th- and early 20th-century North America made it difficult for African-Americans to join Lodges outside of Prince Hall jurisdictions – and impossible for inter-jurisdiction recognition between the parallel U.S. Masonic authorities. By the 1980s, such discrimination was a thing of the past, and today most U.S. Grand Lodges recognise their Prince Hall counterparts, and the authorities of both traditions are working towards full recognition. The United Grand Lodge of England has no problem with recognising Prince Hall Grand Lodges. While celebrating their heritage as lodges of black Americans, Prince Hall is open to all men regardless of race or religion.
In general, Continental Freemasonry is sympathetic to Freemasonry amongst women, dating from the 1890s when French lodges assisted the emergent co-masonic movement by promoting enough of their members to the 33rd degree of the Ancient and Accepted Scottish Rite to allow them, in 1899, to form their own grand council, recognised by the other Continental Grand Councils of that Rite. The United Grand Lodge of England issued a statement in 1999 recognising the two women's grand lodges there to be regular in all but the participants. While they were not, therefore, recognised as regular, they were part of Freemasonry "in general". The attitude of most regular Anglo-American grand lodges remains that women Freemasons are not legitimate Masons.
Since the founding of Freemasonry, many Bishops of the Church of England have been Freemasons, such as Archbishop Geoffrey Fisher. In the past, few members of the Church of England would have seen any incongruity in concurrently adhering to Anglican Christianity and practicing Freemasonry. In recent decades, however, reservations about Freemasonry have increased within Anglicanism, perhaps due to the increasing prominence of the evangelical wing of the church. The former Archbishop of Canterbury, Dr Rowan Williams, appeared to harbour some reservations about Masonic ritual, whilst being anxious to avoid causing offence to Freemasons inside and outside the Church of England. In 2003 he felt it necessary to apologise to British Freemasons after he said that their beliefs were incompatible with Christianity and that he had barred the appointment of Freemasons to senior posts in his diocese when he was Bishop of Monmouth.
In Italy, Freemasonry has become linked to a scandal concerning the Propaganda Due lodge (a.k.a. P2). This lodge was chartered by the Grande Oriente d'Italia in 1877, as a lodge for visiting Masons unable to attend their own lodges. Under Licio Gelli's leadership, in the late 1970s, P2 became involved in the financial scandals that nearly bankrupted the Vatican Bank. However, by this time the lodge was operating independently and irregularly, as the Grand Orient had revoked its charter and expelled Gelli in 1976.
On 29 November 1947, the United Nations General Assembly recommended the adoption and implementation of the Partition Plan for Mandatory Palestine. This UN plan specified borders for new Arab and Jewish states and also specified an area of Jerusalem and its environs which was to be administered by the UN under an international regime. The end of the British Mandate for Palestine was set for midnight on 14 May 1948. That day, David Ben-Gurion, the executive head of the Zionist Organization and president of the Jewish Agency for Palestine, declared "the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel," which would start to function from the termination of the mandate. The borders of the new state were not specified in the declaration. Neighboring Arab armies invaded the former Palestinian mandate on the next day and fought the Israeli forces. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied the West Bank, Sinai Peninsula (1956–57, 1967–82), part of Southern Lebanon (1982–2000), Gaza Strip (1967–2005; still considered occupied after 2005 disengagement) and the Golan Heights. It extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed. Israel's occupation of Gaza, the West Bank and East Jerusalem is the world's longest military occupation in modern times.[note 2]
Israel (/ˈɪzreɪəl/ or /ˈɪzriːəl/; Hebrew: יִשְׂרָאֵל‎ Yisrā'el; Arabic: إِسْرَائِيل‎ Isrāʼīl), officially the State of Israel (Hebrew: מְדִינַת יִשְׂרָאֵל‎ Medīnat Yisrā'el [mediˈnat jisʁaˈʔel] ( listen); Arabic: دولة إِسْرَائِيل‎ Dawlat Isrāʼīl [dawlat ʔisraːˈʔiːl]), is a sovereign state in Western Asia. The country is situated in the Middle East at the southeastern shore of the Mediterranean Sea and the northern shore of the Gulf of Aqaba in the Red Sea. It shares land borders with Lebanon to the north, Syria in the northeast, Jordan on the east, the Palestinian territories (which are claimed by the State of Palestine and are partially controlled by Israel) comprising the West Bank and Gaza Strip to the east and west, respectively, and Egypt to the southwest. It contains geographically diverse features within its relatively small area. Israel's financial and technology center is Tel Aviv while Jerusalem is both the self-designated capital and most populous individual city under the country's governmental administration. Israeli sovereignty over Jerusalem is internationally unrecognized.[note 1]
The population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2016 to be 8,476,600 people. It is the world's only Jewish-majority state, with 6,345,400 citizens, or 74.9%, being designated as Jewish. The country's second largest group of citizens are denoted as Arabs, numbering 1,760,400 people (including the Druze and most East Jerusalem Arabs). The great majority of Israeli Arabs are Sunni Muslims, with smaller but significant numbers of semi-settled Negev Bedouins; the rest are Christians and Druze. Other far smaller minorities include Maronites, Samaritans, Dom people and Roma, Black Hebrew Israelites, other Sub-Saharan Africans, Armenians, Circassians, Vietnamese boat people, and others. Israel also hosts a significant population of non-citizen foreign workers and asylum seekers from Africa and Asia.
In its Basic Laws, Israel defines itself as a Jewish and democratic state. Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister serves as head of government and the Knesset serves as the legislature. Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2015[update]. The country benefits from a highly skilled workforce and is among the most educated countries in the world with the one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the fourth highest in Asia, and has one of the highest life expectancies in the world.
The names Land of Israel and Children of Israel have historically been used to refer to the biblical Kingdom of Israel and the entire Jewish people respectively. The name "Israel" (Standard Yisraʾel, Isrāʾīl; Septuagint Greek: Ἰσραήλ Israēl; 'El(God) persists/rules' though, after Hosea 12:4 often interpreted as "struggle with God") in these phrases refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the angel of the Lord. Jacob's twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. Jacob and his sons had lived in Canaan but were forced by famine to go into Egypt for four generations, lasting 430 years, until Moses, a great-great grandson of Jacob, led the Israelites back into Canaan during the "Exodus". The earliest known archaeological artifact to mention the word "Israel" is the Merneptah Stele of ancient Egypt (dated to the late 13th century BCE).
The notion of the "Land of Israel", known in Hebrew as Eretz Yisrael, has been important and sacred to the Jewish people since Biblical times. According to the Torah, God promised the land to the three Patriarchs of the Jewish people. On the basis of scripture, the period of the three Patriarchs has been placed somewhere in the early 2nd millennium BCE, and the first Kingdom of Israel was established around the 11th century BCE. Subsequent Israelite kingdoms and states ruled intermittently over the next four hundred years, and are known from various extra-biblical sources.
The first record of the name Israel (as ysrỉꜣr) occurs in the Merneptah stele, erected for Egyptian Pharaoh Merneptah c. 1209 BCE, "Israel is laid waste and his seed is not." This "Israel" was a cultural and probably political entity of the central highlands, well enough established to be perceived by the Egyptians as a possible challenge to their hegemony, but an ethnic group rather than an organised state; Ancestors of the Israelites may have included Semites native to Canaan and the Sea Peoples. McNutt says, "It is probably safe to assume that sometime during Iron Age a population began to identify itself as 'Israelite'", differentiating itself from the Canaanites through such markers as the prohibition of intermarriage, an emphasis on family history and genealogy, and religion.
Around 930 BCE, the kingdom split into a southern Kingdom of Judah and a northern Kingdom of Israel. From the middle of the 8th century BCE Israel came into increasing conflict with the expanding neo-Assyrian empire. Under Tiglath-Pileser III it first split Israel's territory into several smaller units and then destroyed its capital, Samaria (722 BCE). An Israelite revolt (724–722 BCE) was crushed after the siege and capture of Samaria by the Assyrian king Sargon II. Sargon's son, Sennacherib, tried and failed to conquer Judah. Assyrian records say he leveled 46 walled cities and besieged Jerusalem, leaving after receiving extensive tribute.
In 586 BCE King Nebuchadnezzar II of Babylon conquered Judah. According to the Hebrew Bible, he destroyed Solomon's Temple and exiled the Jews to Babylon. The defeat was also recorded by the Babylonians (see the Babylonian Chronicles). In 538 BCE, Cyrus the Great of Persia conquered Babylon and took over its empire. Cyrus issued a proclamation granting subjugated nations (including the people of Judah) religious freedom (for the original text, which corroborates the biblical narrative only in very broad terms, see the Cyrus Cylinder). According to the Hebrew Bible 50,000 Judeans, led by Zerubabel, returned to Judah and rebuilt the temple. A second group of 5,000, led by Ezra and Nehemiah, returned to Judah in 456 BCE although non-Jews wrote to Cyrus to try to prevent their return.
With successive Persian rule, the region, divided between Syria-Coele province and later the autonomous Yehud Medinata, was gradually developing back into urban society, largely dominated by Judeans. The Greek conquests largely skipped the region without any resistance or interest. Incorporated into Ptolemaic and finally Seleucid Empires, the southern Levant was heavily hellenized, building the tensions between Judeans and Greeks. The conflict erupted in 167 BCE with the Maccabean Revolt, which succeeded in establishing an independent Hasmonean Kingdom in Judah, which later expanded over much of modern Israel, as the Seleucids gradually lost control in the region.
With the decline of Herodians, Judea, transformed into a Roman province, became the site of a violent struggle of Jews against Greco-Romans, culminating in the Jewish-Roman Wars, ending in wide-scale destruction, expulsions, and genocide. Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt against the Roman Empire in 132 CE. Nevertheless, there was a continuous small Jewish presence and Galilee became its religious center. The Mishnah and part of the Talmud, central Jewish texts, were composed during the 2nd to 4th centuries CE in Tiberias and Jerusalem. The region came to be populated predominantly by Greco-Romans on the coast and Samaritans in the hill-country. Christianity was gradually evolving over Roman paganism, when the area stood under Byzantine rule. Through the 5th and 6th centuries, the dramatic events of the repeated Samaritan revolts reshaped the land, with massive destruction to Byzantine Christian and Samaritan societies and a resulting decrease of the population. After the Persian conquest and the installation of a short-lived Jewish Commonwealth in 614 CE, the Byzantine Empire reconquered the country in 628.
During the siege of Jerusalem by the First Crusade in 1099, the Jewish inhabitants of the city fought side by side with the Fatimid garrison and the Muslim population who tried in vain to defend the city against the Crusaders. When the city fell, about 60,000 people were massacred, including 6,000 Jews seeking refuge in a synagogue. At this time, a full thousand years after the fall of the Jewish state, there were Jewish communities all over the country. Fifty of them are known and include Jerusalem, Tiberias, Ramleh, Ashkelon, Caesarea, and Gaza. According to Albert of Aachen, the Jewish residents of Haifa were the main fighting force of the city, and "mixed with Saracen [Fatimid] troops", they fought bravely for close to a month until forced into retreat by the Crusader fleet and land army. However, Joshua Prawer expressed doubt over the story, noting that Albert did not attend the Crusades and that such a prominent role for the Jews is not mentioned by any other source.[undue weight? – discuss]
In 1165 Maimonides visited Jerusalem and prayed on the Temple Mount, in the "great, holy house". In 1141 Spanish-Jewish poet, Yehuda Halevi, issued a call to the Jews to emigrate to the Land of Israel, a journey he undertook himself. In 1187 Sultan Saladin, founder of the Ayyubid dynasty, defeated the Crusaders in the Battle of Hattin and subsequently captured Jerusalem and almost all of Palestine. In time, Saladin issued a proclamation inviting Jews to return and settle in Jerusalem, and according to Judah al-Harizi, they did: "From the day the Arabs took Jerusalem, the Israelites inhabited it." Al-Harizi compared Saladin's decree allowing Jews to re-establish themselves in Jerusalem to the one issued by the Persian king Cyrus the Great over 1,600 years earlier.
In 1211, the Jewish community in the country was strengthened by the arrival of a group headed by over 300 rabbis from France and England, among them Rabbi Samson ben Abraham of Sens. Nachmanides, the 13th-century Spanish rabbi and recognised leader of Jewry greatly praised the land of Israel and viewed its settlement as a positive commandment incumbent on all Jews. He wrote "If the gentiles wish to make peace, we shall make peace and leave them on clear terms; but as for the land, we shall not leave it in their hands, nor in the hands of any nation, not in any generation."
In 1260, control passed to the Mamluk sultans of Egypt. The country was located between the two centres of Mamluk power, Cairo and Damascus, and only saw some development along the postal road connecting the two cities. Jerusalem, although left without the protection of any city walls since 1219, also saw a flurry of new construction projects centred around the Al-Aqsa Mosque compound (the Temple Mount). In 1266 the Mamluk Sultan Baybars converted the Cave of the Patriarchs in Hebron into an exclusive Islamic sanctuary and banned Christians and Jews from entering, which previously would be able to enter it for a fee. The ban remained in place until Israel took control of the building in 1967.
Since the existence of the earliest Jewish diaspora, many Jews have aspired to return to "Zion" and the "Land of Israel", though the amount of effort that should be spent towards such an aim was a matter of dispute. The hopes and yearnings of Jews living in exile are an important theme of the Jewish belief system. After the Jews were expelled from Spain in 1492, some communities settled in Palestine. During the 16th century, Jewish communities struck roots in the Four Holy Cities—Jerusalem, Tiberias, Hebron, and Safed—and in 1697, Rabbi Yehuda Hachasid led a group of 1,500 Jews to Jerusalem. In the second half of the 18th century, Eastern European opponents of Hasidism, known as the Perushim, settled in Palestine.
The first wave of modern Jewish migration to Ottoman-ruled Palestine, known as the First Aliyah, began in 1881, as Jews fled pogroms in Eastern Europe. Although the Zionist movement already existed in practice, Austro-Hungarian journalist Theodor Herzl is credited with founding political Zionism, a movement which sought to establish a Jewish state in the Land of Israel, thus offering a solution to the so-called Jewish Question of the European states, in conformity with the goals and achievements of other national projects of the time. In 1896, Herzl published Der Judenstaat (The State of the Jews), offering his vision of a future Jewish state; the following year he presided over the first Zionist Congress.
The Second Aliyah (1904–14), began after the Kishinev pogrom; some 40,000 Jews settled in Palestine, although nearly half of them left eventually. Both the first and second waves of migrants were mainly Orthodox Jews, although the Second Aliyah included socialist groups who established the kibbutz movement. During World War I, British Foreign Secretary Arthur Balfour sent the Balfour Declaration of 1917 to Baron Rothschild (Walter Rothschild, 2nd Baron Rothschild), a leader of the British Jewish community, that stated that Britain intended for the creation of a Jewish "national home" within the Palestinian Mandate.
The Jewish Legion, a group primarily of Zionist volunteers, assisted, in 1918, in the British conquest of Palestine. Arab opposition to British rule and Jewish immigration led to the 1920 Palestine riots and the formation of a Jewish militia known as the Haganah (meaning "The Defense" in Hebrew), from which the Irgun and Lehi, or Stern Gang, paramilitary groups later split off. In 1922, the League of Nations granted Britain a mandate over Palestine under terms which included the Balfour Declaration with its promise to the Jews, and with similar provisions regarding the Arab Palestinians. The population of the area at this time was predominantly Arab and Muslim, with Jews accounting for about 11%, and Arab Christians at about 9.5% of the population.
The Third (1919–23) and Fourth Aliyahs (1924–29) brought an additional 100,000 Jews to Palestine. Finally, the rise of Nazism and the increasing persecution of Jews in 1930s Europe led to the Fifth Aliyah, with an influx of a quarter of a million Jews. This was a major cause of the Arab revolt of 1936–39 during which the British Mandate authorities alongside the Zionist militias of Haganah and Irgun killed 5,032 Arabs and wounded 14,760, resulting in over ten percent of the adult male Palestinian Arab population killed, wounded, imprisoned or exiled. The British introduced restrictions on Jewish immigration to Palestine with the White Paper of 1939. With countries around the world turning away Jewish refugees fleeing the Holocaust, a clandestine movement known as Aliyah Bet was organized to bring Jews to Palestine. By the end of World War II, the Jewish population of Palestine had increased to 33% of the total population. On July 22, 1946, Irgun attacked the British administrative headquarters for Palestine, which was housed in the southern wing of the King David Hotel in Jerusalem. 91 people of various nationalities were killed and 46 were injured. The hotel was the site of the central offices of the British Mandatory authorities of Palestine, principally the Secretariat of the Government of Palestine and the Headquarters of the British Armed Forces in Palestine and Transjordan. The attack initially had the approval of the Haganah (the principal Jewish paramilitary group in Palestine). It was conceived as a response to Operation Agatha (a series of widespread raids, including one on the Jewish Agency, conducted by the British authorities) and was the deadliest directed at the British during the Mandate era (1920–1948).
After World War II, Britain found itself in intense conflict with the Jewish community over Jewish immigration limits, as well as continued conflict with the Arab community over limit levels. The Haganah joined Irgun and Lehi in an armed struggle against British rule. At the same time, hundreds of thousands of Jewish Holocaust survivors and refugees sought a new life far from their destroyed communities in Europe. The Yishuv attempted to bring these refugees to Palestine but many were turned away or rounded up and placed in detention camps in Atlit and Cyprus by the British. Escalating violence culminated with the 1946 King David Hotel bombing which Bruce Hoffman characterized as one of the "most lethal terrorist incidents of the twentieth century". In 1947, the British government announced it would withdraw from Mandatory Palestine, stating it was unable to arrive at a solution acceptable to both Arabs and Jews.
On 15 May 1947, the General Assembly of the newly formed United Nations resolved that a committee, United Nations Special Committee on Palestine (UNSCOP), be created "to prepare for consideration at the next regular session of the Assembly a report on the question of Palestine". In the Report of the Committee dated 3 September 1947 to the UN General Assembly, the majority of the Committee in Chapter VI proposed a plan to replace the British Mandate with "an independent Arab State, an independent Jewish State, and the City of Jerusalem ... the last to be under an International Trusteeship System". On 29 November 1947, the General Assembly adopted a resolution recommending the adoption and implementation of the Plan of Partition with Economic Union as Resolution 181 (II). The Plan attached to the resolution was essentially that proposed by the majority of the Committee in the Report of 3 September 1947.
The following day, the armies of four Arab countries—Egypt, Syria, Transjordan and Iraq—entered what had been British Mandatory Palestine, launching the 1948 Arab–Israeli War; Contingents from Yemen, Morocco, Saudi Arabia and Sudan joined the war. The apparent purpose of the invasion was to prevent the establishment of the Jewish state at inception, and some Arab leaders talked about driving the Jews into the sea. According to Benny Morris, Jews felt that the invading Arab armies aimed to slaughter the Jews. The Arab league stated that the invasion was to restore law and order and to prevent further bloodshed.
Immigration to Israel during the late 1940s and early 1950s was aided by the Israeli Immigration Department and the non-government sponsored Mossad LeAliyah Bet ("Institution for Illegal Immigration"). Both groups facilitated regular immigration logistics like arranging transportation, but the latter also engaged in clandestine operations in countries, particularly in the Middle East and Eastern Europe, where the lives of Jews were believed to be in danger and exit from those places was difficult. Mossad LeAliyah Bet continued to take part in immigration efforts until its disbanding in 1953. An influx of Holocaust survivors and Jews from Arab and Muslim lands immigrated to Israel during the first 3 years and the number of Jews increased from 700,000 to 1,400,000, many of whom faced persecution in their original countries. The immigration was in accordance with the One Million Plan.
Consequently, the population of Israel rose from 800,000 to two million between 1948 and 1958. Between 1948 and 1970, approximately 1,150,000 Jewish refugees relocated to Israel. The immigrants came to Israel for differing reasons. Some believed in a Zionist ideology, while others moved to escape persecution. There were others that did it for the promise of a better life in Israel and a small number that were expelled from their homelands, such as British and French Jews in Egypt after the Suez Crisis.
Some new immigrants arrived as refugees with no possessions and were housed in temporary camps known as ma'abarot; by 1952, over 200,000 immigrants were living in these tent cities. During this period, food, clothes and furniture had to be rationed in what became known as the Austerity Period. The need to solve the crisis led Ben-Gurion to sign a reparations agreement with West Germany that triggered mass protests by Jews angered at the idea that Israel could accept monetary compensation for the Holocaust.
In 1950 Egypt closed the Suez Canal to Israeli shipping and tensions mounted as armed clashes took place along Israel's borders. During the 1950s, Israel was frequently attacked by Palestinian fedayeen, nearly always against civilians, mainly from the Egyptian-occupied Gaza Strip, leading to several Israeli counter-raids. In 1956, Great Britain and France aimed at regaining control of the Suez Canal, which the Egyptians had nationalized (see the Suez Crisis). The continued blockade of the Suez Canal and Straits of Tiran to Israeli shipping, together with the growing amount of Fedayeen attacks against Israel's southern population, and recent Arab grave and threatening statements, prompted Israel to attack Egypt. Israel joined a secret alliance with Great Britain and France and overran the Sinai Peninsula but was pressured to withdraw by the United Nations in return for guarantees of Israeli shipping rights in the Red Sea via the Straits of Tiran and the Canal[citation needed]. The war resulted in significant reduction of Israeli border infiltration.
Arab nationalists led by Egyptian President Gamal Abdel Nasser refused to recognize Israel, and called for its destruction. By 1966, Israeli-Arab relations had deteriorated to the point of actual battles taking place between Israeli and Arab forces. In May 1967, Egypt massed its army near the border with Israel, expelled UN peacekeepers, stationed in the Sinai Peninsula since 1957, and blocked Israel's access to the Red Sea[citation needed]. Other Arab states mobilized their forces. Israel reiterated that these actions were a casus belli. On 5 June 1967, Israel launched a pre-emptive strike against Egypt. Jordan, Syria and Iraq responded and attacked Israel. In a Six-Day War, Israel defeated Jordan and captured the West Bank, defeated Egypt and captured the Gaza Strip and Sinai Peninsula, and defeated Syria and captured the Golan Heights. Jerusalem's boundaries were enlarged, incorporating East Jerusalem, and the 1949 Green Line became the administrative boundary between Israel and the occupied territories.
Following the 1967 war and the "three nos" resolution of the Arab League, during the 1967–1970 War of Attrition Israel faced attacks from the Egyptians in the Sinai, and from Palestinian groups targeting Israelis in the occupied territories, in Israel proper, and around the world. Most important among the various Palestinian and Arab groups was the Palestinian Liberation Organization (PLO), established in 1964, which initially committed itself to "armed struggle as the only way to liberate the homeland". In the late 1960s and early 1970s, Palestinian groups launched a wave of attacks against Israeli and Jewish targets around the world, including a massacre of Israeli athletes at the 1972 Summer Olympics in Munich. The Israeli government responded with an assassination campaign against the organizers of the massacre, a bombing and a raid on the PLO headquarters in Lebanon.
On 6 October 1973, as Jews were observing Yom Kippur, the Egyptian and Syrian armies launched a surprise attack against Israeli forces in the Sinai Peninsula and Golan Heights, that opened the Yom Kippur War. The war ended on 26 October with Israel successfully repelling Egyptian and Syrian forces but having suffered over 2,500 soldiers killed in a war which collectively took 10–35,000 lives in just 20 days. An internal inquiry exonerated the government of responsibility for failures before and during the war, but public anger forced Prime Minister Golda Meir to resign.
The 1977 Knesset elections marked a major turning point in Israeli political history as Menachem Begin's Likud party took control from the Labor Party. Later that year, Egyptian President Anwar El Sadat made a trip to Israel and spoke before the Knesset in what was the first recognition of Israel by an Arab head of state. In the two years that followed, Sadat and Begin signed the Camp David Accords (1978) and the Israel–Egypt Peace Treaty (1979). In return, Israel withdrew from the Sinai Peninsula, which Israel had captured during the Six-Day War in 1967, and agreed to enter negotiations over an autonomy for Palestinians in the West Bank and the Gaza Strip.
On 11 March 1978, a PLO guerilla raid from Lebanon led to the Coastal Road Massacre. Israel responded by launching an invasion of southern Lebanon to destroy the PLO bases south of the Litani River. Most PLO fighters withdrew, but Israel was able to secure southern Lebanon until a UN force and the Lebanese army could take over. The PLO soon resumed its policy of attacks against Israel. In the next few years, the PLO infiltrated the south and kept up a sporadic shelling across the border. Israel carried out numerous retaliatory attacks by air and on the ground.
Meanwhile, Begin's government provided incentives for Israelis to settle in the occupied West Bank, increasing friction with the Palestinians in that area. The Basic Law: Jerusalem, the Capital of Israel, passed in 1980, was believed by some to reaffirm Israel's 1967 annexation of Jerusalem by government decree, and reignited international controversy over the status of the city. No Israeli legislation has defined the territory of Israel and no act specifically included East Jerusalem therein. The position of the majority of UN member states is reflected in numerous resolutions declaring that actions taken by Israel to settle its citizens in the West Bank, and impose its laws and administration on East Jerusalem, are illegal and have no validity. In 1981 Israel annexed the Golan Heights, although annexation was not recognized internationally.
On 7 June 1981, the Israeli air force destroyed Iraq's sole nuclear reactor, in order to impede Iraq's nuclear weapons program. The reactor was under construction just outside Baghdad. Following a series of PLO attacks in 1982, Israel invaded Lebanon that year to destroy the bases from which the PLO launched attacks and missiles into northern Israel. In the first six days of fighting, the Israelis destroyed the military forces of the PLO in Lebanon and decisively defeated the Syrians. An Israeli government inquiry – the Kahan Commission – would later hold Begin, Sharon and several Israeli generals as indirectly responsible for the Sabra and Shatila massacre. In 1985, Israel responded to a Palestinian terrorist attack in Cyprus by bombing the PLO headquarters in Tunis. Israel withdrew from most of Lebanon in 1986, but maintained a borderland buffer zone in southern Lebanon until 2000, from where Israeli forces engaged in conflict with Hezbollah.
The First Intifada, a Palestinian uprising against Israeli rule, broke out in 1987, with waves of uncoordinated demonstrations and violence occurring in the occupied West Bank and Gaza. Over the following six years, the Intifada became more organised and included economic and cultural measures aimed at disrupting the Israeli occupation. More than a thousand people were killed in the violence. During the 1991 Gulf War, the PLO supported Saddam Hussein and Iraqi Scud missile attacks against Israel. Despite public outrage, Israel heeded US calls to refrain from hitting back and did not participate in that war.
In 1992, Yitzhak Rabin became Prime Minister following an election in which his party called for compromise with Israel's neighbors. The following year, Shimon Peres on behalf of Israel, and Mahmoud Abbas for the PLO, signed the Oslo Accords, which gave the Palestinian National Authority the right to govern parts of the West Bank and the Gaza Strip. The PLO also recognized Israel's right to exist and pledged an end to terrorism. In 1994, the Israel–Jordan Treaty of Peace was signed, making Jordan the second Arab country to normalize relations with Israel. Arab public support for the Accords was damaged by the continuation of Israeli settlements and checkpoints, and the deterioration of economic conditions. Israeli public support for the Accords waned as Israel was struck by Palestinian suicide attacks. Finally, while leaving a peace rally in November 1995, Yitzhak Rabin was assassinated by a far-right-wing Jew who opposed the Accords.
At the end of the 1990s, Israel, under the leadership of Benjamin Netanyahu, withdrew from Hebron, and signed the Wye River Memorandum, giving greater control to the Palestinian National Authority. Ehud Barak, elected Prime Minister in 1999, began the new millennium by withdrawing forces from Southern Lebanon and conducting negotiations with Palestinian Authority Chairman Yasser Arafat and U.S. President Bill Clinton at the 2000 Camp David Summit. During the summit, Barak offered a plan for the establishment of a Palestinian state. The proposed state included the entirety of the Gaza Strip and over 90% of the West Bank with Jerusalem as a shared capital, although some argue that the plan was to annex areas which would lead to a cantonization of the West Bank into three blocs, which the Palestinian delegation likened to South African "bantustans", a loaded word that was disputed by the Israeli and American negotiators. Each side blamed the other for the failure of the talks.
After the collapse of the talks and a controversial visit by Likud leader Ariel Sharon to the Temple Mount, the Second Intifada began. Some commentators contend that the uprising was pre-planned by Yasser Arafat due to the collapse of peace talks. Sharon became prime minister in a 2001 special election. During his tenure, Sharon carried out his plan to unilaterally withdraw from the Gaza Strip and also spearheaded the construction of the Israeli West Bank barrier, ending the Intifada. By this time 1,100 Israelis had been killed, mostly in suicide bombings. The Palestinian fatalities, by 30 April 2008, reached 4,745 killed by Israeli security forces, 44 killed by Israeli civilians, and 577 killed by Palestinians.
In July 2006, a Hezbollah artillery assault on Israel's northern border communities and a cross-border abduction of two Israeli soldiers precipitated the month-long Second Lebanon War. On 6 September 2007, the Israeli Air Force destroyed a nuclear reactor in Syria. In May 2008, Israel confirmed it had been discussing a peace treaty with Syria for a year, with Turkey as a go-between. However, at the end of the year, Israel entered another conflict as a ceasefire between Hamas and Israel collapsed. The Gaza War lasted three weeks and ended after Israel announced a unilateral ceasefire. Hamas announced its own ceasefire, with its own conditions of complete withdrawal and opening of border crossings. Despite neither the rocket launchings nor Israeli retaliatory strikes having completely stopped, the fragile ceasefire remained in order. In what Israel described as a response to more than a hundred Palestinian rocket attacks on southern Israeli cities, Israel began an operation in Gaza on 14 November 2012, lasting eight days. Israel started another operation in Gaza following an escalation of rocket attacks by Hamas in July 2014.
The sovereign territory of Israel (according to the demarcation lines of the 1949 Armistice Agreements and excluding all territories captured by Israel during the 1967 Six-Day War) is approximately 20,770 square kilometers (8,019 sq mi) in area, of which two percent is water. However Israel is so narrow that the exclusive economic zone in the Mediterranean is double the land area of the country. The total area under Israeli law, including East Jerusalem and the Golan Heights, is 22,072 square kilometers (8,522 sq mi), and the total area under Israeli control, including the military-controlled and partially Palestinian-governed territory of the West Bank, is 27,799 square kilometers (10,733 sq mi). Despite its small size, Israel is home to a variety of geographic features, from the Negev desert in the south to the inland fertile Jezreel Valley, mountain ranges of the Galilee, Carmel and toward the Golan in the north. The Israeli Coastal Plain on the shores of the Mediterranean is home to 57 percent of the nation's population. East of the central highlands lies the Jordan Rift Valley, which forms a small part of the 6,500-kilometer (4,039 mi) Great Rift Valley.
The Jordan River runs along the Jordan Rift Valley, from Mount Hermon through the Hulah Valley and the Sea of Galilee to the Dead Sea, the lowest point on the surface of the Earth. Further south is the Arabah, ending with the Gulf of Eilat, part of the Red Sea. Unique to Israel and the Sinai Peninsula are makhteshim, or erosion cirques. The largest makhtesh in the world is Ramon Crater in the Negev, which measures 40 by 8 kilometers (25 by 5 mi). A report on the environmental status of the Mediterranean basin states that Israel has the largest number of plant species per square meter of all the countries in the basin.
The Jordan Rift Valley is the result of tectonic movements within the Dead Sea Transform (DSF) fault system. The DSF forms the transform boundary between the African Plate to the west and the Arabian Plate to the east. The Golan Heights and all of Jordan are part of the Arabian Plate, while the Galilee, West Bank, Coastal Plain, and Negev along with the Sinai Peninsula are on the African Plate. This tectonic disposition leads to a relatively high seismic activity in the region. The entire Jordan Valley segment is thought to have ruptured repeatedly, for instance during the last two major earthquakes along this structure in 749 and 1033. The deficit in slip that has built up since the 1033 event is sufficient to cause an earthquake of Mw~7.4.
The most catastrophic earthquakes we know of occurred in 31 BCE, 363, 749, and 1033 CE, that is every ca. 400 years on average. Destructive earthquakes leading to serious loss of life strike about every 80 years. While stringent construction regulations are currently in place and recently built structures are earthquake-safe, as of 2007[update] the majority of the buildings in Israel were older than these regulations and many public buildings as well as 50,000 residential buildings did not meet the new standards and were "expected to collapse" if exposed to a strong quake. Given the fragile political situation of the Middle East region and the presence there of major holy sites, a quake reaching magnitude 7 on the Richter scale could have dire consequences for world peace.
Temperatures in Israel vary widely, especially during the winter. Coastal areas, such as those of Tel Aviv and Haifa, have a typical Mediterranean climate with cool, rainy winters and long, hot summers. The area of Beersheba and the Northern Negev has a semi-arid climate with hot summers, cool winters and fewer rainy days than the Mediterranean climate. The Southern Negev and the Arava areas have desert climate with very hot and dry summers, and mild winters with few days of rain. The highest temperature in the continent of Asia (54.0 °C or 129.2 °F) was recorded in 1942 at Tirat Zvi kibbutz in the northern Jordan river valley.
At the other extreme mountainous regions can be windy, cold, and areas at elevation of 750 meters or more (same elevation as Jerusalem) will usually receive at least one snowfall each year. From May to September, rain in Israel is rare. With scarce water resources, Israel has developed various water-saving technologies, including drip irrigation. Israelis also take advantage of the considerable sunlight available for solar energy, making Israel the leading nation in solar energy use per capita (practically every house uses solar panels for water heating).
In 2016, Israel's population was an estimated 8,476,600 million people, of whom 6,345,400 (74.9%) were recorded by the civil government as Jews. 1,760,400 Arabs comprised 20.7% of the population, while non-Arab Christians and people who have no religion listed in the civil registry made up 4.4%. Over the last decade, large numbers of migrant workers from Romania, Thailand, China, Africa, and South America have settled in Israel. Exact figures are unknown, as many of them are living in the country illegally, but estimates run in the region of 203,000. By June 2012, approximately 60,000 African migrants had entered Israel. About 92% of Israelis live in urban areas.

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