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On July 1, 1985, Gorbachev promoted Eduard Shevardnadze, First Secretary of the Georgian Communist Party, to full member of the Politburo, and the following day appointed him minister of foreign affairs, replacing longtime Foreign Minister Andrei Gromyko. The latter, disparaged as "Mr Nyet" in the West, had served for ... |
In the fall of 1985, Gorbachev continued to bring younger and more energetic men into government. On September 27, Nikolai Ryzhkov replaced 79-year-old Nikolai Tikhonov as Chairman of the Council of Ministers, effectively the Soviet prime minister, and on October 14, Nikolai Talyzin replaced Nikolai Baibakov as chairma... |
The CTAG (Latvian: Cilvēktiesību aizstāvības grupa, Human Rights Defense Group) Helsinki-86 was founded in July 1986 in the Latvian port town of Liepāja by three workers: Linards Grantiņš, Raimonds Bitenieks, and Mārtiņš Bariss. Its name refers to the human-rights statements of the Helsinki Accords. Helsinki-86 was the... |
The "Jeltoqsan" (Kazakh for "December") of 1986 were riots in Alma-Ata, Kazakhstan, sparked by Gorbachev's dismissal of Dinmukhamed Konayev, the First Secretary of the Communist Party of Kazakhstan and an ethnic Kazakh, who was replaced with Gennady Kolbin, an outsider from the Russian SFSR. Demonstrations started in t... |
On the next day, December 18, protests turned into civil unrest as clashes between troops, volunteers, militia units, and Kazakh students turned into a wide-scale confrontation. The clashes could only be controlled on the third day. The Almaty events were followed by smaller protests and demonstrations in Shymkent, Pav... |
Gorbachev also radically expanded the scope of Glasnost, stating that no subject was off-limits for open discussion in the media. Even so, the cautious Soviet intelligentsia took almost a year to begin pushing the boundaries to see if he meant what he said. For the first time, the Communist Party leader had appealed ov... |
On February 7, 1987, dozens of political prisoners were freed in the first group release since Khrushchev's "thaw" in the mid-1950s. On May 6, 1987, Pamyat, a Russian nationalist group, held an unsanctioned demonstration in Moscow. The authorities did not break up the demonstration and even kept traffic out of the demo... |
On September 10, 1987, after a lecture from hardliner Yegor Ligachev at the Politburo for allowing these two unsanctioned demonstrations in Moscow, Boris Yeltsin wrote a letter of resignation to Gorbachev, who had been holidaying on the Black Sea. Gorbachev was stunned – no one had ever voluntarily resigned from the Po... |
On June 14, 1987, about 5,000 people gathered again at Freedom Monument in Riga, and laid flowers to commemorate the anniversary of Stalin's mass deportation of Latvians in 1941. This was the first large demonstration in the Baltic republics to commemorate the anniversary of an event contrary to official Soviet history... |
In spring 1987, a protest movement arose against new phosphate mines in Estonia. Signatures were collected in Tartu, and students assembled in the university's main hall to express lack of confidence in the government. At a demonstration on May 1, 1987, young people showed up with banners and slogans despite an officia... |
On October 17, 1987, about 3,000 Armenians demonstrated in Yerevan complaining about the condition of Lake Sevan, the Nairit chemicals plant, and the Metsamor Nuclear Power Plant, and air pollution in Yerevan. Police tried to prevent the protest but took no action to stop it once the march was underway. The demonstrati... |
On July 1, 1988, the fourth and last day of a bruising 19th Party Conference, Gorbachev won the backing of the tired delegates for his last-minute proposal to create a new supreme legislative body called the Congress of People's Deputies. Frustrated by the old guard's resistance, Gorbachev embarked on a set of constitu... |
On October 2, the Popular Front formally launched its political platform at a two-day congress. Väljas attended, gambling that the front could help Estonia become a model of economic and political revival, while moderating separatist and other radical tendencies. On November 16, 1988, the Supreme Soviet of the Estonian... |
In February 20, 1988, after a week of growing demonstrations in Stepanakert, capital of the Nagorno-Karabakh Autonomous Oblast (the Armenian majority area within Azerbaijan Soviet Socialist Republic), the Regional Soviet voted to secede and join with the Soviet Socialist Republic of Armenia. This local vote in a small,... |
Gorbachev refused to make any changes to the status of Nagorno Karabakh, which remained part of Azerbaijan. He instead sacked the Communist Party Leaders in both Republics – on May 21, 1988, Kamran Baghirov was replaced by Abdulrahman Vezirov as First Secretary of the Azerbaijan Communist Party. From July 23 to Septemb... |
The rebellion of fellow Armenians in Nagorno-Karabakh had an immediate effect in Armenia itself. Daily demonstrations, which began in the Armenian capital Yerevan on February 18, initially attracted few people, but each day the Nagorno-Karabakh issue became increasingly prominent and numbers swelled. On February 20, a ... |
Gorbachev again refused to make any changes to the status of Nagorno Karabakh, which remained part of Azerbaijan. Instead he sacked both Republics' Communist Party Leaders: On May 21, 1988, Karen Demirchian was replaced by Suren Harutyunyan as First Secretary of the Communist Party of Armenia. However, Harutyunyan quic... |
Beginning in February 1988, the Democratic Movement of Moldova (formerly Moldavia) organized public meetings, demonstrations, and song festivals, which gradually grew in size and intensity. In the streets, the center of public manifestations was the Stephen the Great Monument in Chişinău, and the adjacent park harborin... |
On April 26, 1988, about 500 people participated in a march organized by the Ukrainian Cultural Club on Kiev's Khreschatyk Street to mark the second anniversary of the Chernobyl nuclear disaster, carrying placards with slogans like "Openness and Democracy to the End." Between May and June 1988, Ukrainian Catholics in w... |
On June 16, 1988, 6,000 to 8,000 people gathered in Lviv to hear speakers declare no confidence in the local list of delegates to the 19th Communist Party conference, to begin on June 29. On June 21, a rally in Lviv attracted 50,000 people who had heard about a revised delegate list. Authorities attempted to disperse t... |
On November 13, 1988, approximately 10,000 people attended an officially sanctioned meeting organized by the cultural heritage organization Spadschyna, the Kyiv University student club Hromada, and the environmental groups Zelenyi Svit ("Green World") and Noosfera, to focus on ecological issues. From November 14–18, 15... |
The Partyja BPF (Belarusian Popular Front) was established in 1988 as a political party and cultural movement for democracy and independence, à la the Baltic republics’ popular fronts. The discovery of mass graves in Kurapaty outside Minsk by historian Zianon Pazniak, the Belarusian Popular Front’s first leader, gave a... |
Spring 1989 saw the people of the Soviet Union exercising a democratic choice, albeit limited, for the first time since 1917, when they elected the new Congress of People's Deputies. Just as important was the uncensored live TV coverage of the legislature's deliberations, where people witnessed the previously feared Co... |
In the March 26 general elections, voter participation was an impressive 89.8%, and 1,958 (including 1,225 district seats) of the 2,250 CPD seats were filled. In district races, run-off elections were held in 76 constituencies on April 2 and 9 and fresh elections were organized on April 20 and 14 to May 23, in the 199 ... |
In the first session of the new Congress of People's Deputies, from May 25 to June 9, hardliners retained control but reformers used the legislature as a platform for debate and criticism – which was broadcast live and uncensored. This transfixed the population; nothing like this freewheeling debate had ever been witne... |
On October 25, 1989, the Supreme Soviet voted to eliminate special seats for the Communist Party and other official organizations in national and local elections, responding to sharp popular criticism that such reserved slots were undemocratic. After vigorous debate, the 542-member Supreme Soviet passed the measure 254... |
The six Warsaw Pact countries of Eastern Europe, while nominally independent, were widely recognized in the international community as the Soviet satellite states. All had been occupied by the Soviet Red Army in 1945, had Soviet-style socialist states imposed upon them, and had very restricted freedom of action in eith... |
The Baltic Way or Baltic Chain (also Chain of Freedom Estonian: Balti kett, Latvian: Baltijas ceļš, Lithuanian: Baltijos kelias, Russian: Балтийский путь) was a peaceful political demonstration on August 23, 1989. An estimated 2 million people joined hands to form a human chain extending 600 kilometres (370 mi) across ... |
On December 7, 1989, the Communist Party of Lithuania under the leadership of Algirdas Brazauskas, split from the Communist Party of the Soviet Union and abandoned its claim to have a constitutional "leading role" in politics. A smaller loyalist faction of the Communist Party, headed by hardliner Mykolas Burokevičius, ... |
On July 16, 1989, the Popular Front of Azerbaijan held its first congress and elected Abulfaz Elchibey, who would become President, as its Chairman. On August 19, 600,000 protesters jammed Baku’s Lenin Square (now Azadliq Square) to demand the release of political prisoners. In the second half of 1989, weapons were han... |
In a new and effective tactic, the Popular Front launched a rail blockade of Armenia, which caused petrol and food shortages because 85 percent of Armenia's freight came from Azerbaijan. Under pressure from the Popular Front the Communist authorities in Azerbaijan started making concessions. On September 25, they passe... |
On April 7, 1989, Soviet troops and armored personnel carriers were sent to Tbilisi after more than 100,000 people protested in front of Communist Party headquarters with banners calling for Georgia to secede from the Soviet Union and for Abkhazia to be fully integrated into Georgia. On April 9, 1989, troops attacked t... |
In Ukraine, Lviv and Kiev celebrated Ukrainian Independence Day on January 22, 1989. Thousands gathered in Lviv for an unauthorized moleben (religious service) in front of St. George's Cathedral. In Kiev, 60 activists met in a Kiev apartment to commemorate the proclamation of the Ukrainian People's Republic in 1918. On... |
In late February, large public rallies took place in Kiev to protest the election laws, on the eve of the March 26 elections to the USSR Congress of People's Deputies, and to call for the resignation of the first secretary of the Communist Party of Ukraine, Volodymyr Scherbytsky, lampooned as "the mastodon of stagnatio... |
On March 4, 1989, the Memorial Society, committed to honoring the victims of Stalinism and cleansing society of Soviet practices, was founded in Kiev. A public rally was held the next day. On March 12, A pre-election meeting organized in Lviv by the Ukrainian Helsinki Union and the Marian Society Myloserdia (Compassion... |
From April 20–23, 1989, pre-election meetings were held in Lviv for four consecutive days, drawing crowds of up to 25,000. The action included an one-hour warning strike at eight local factories and institutions. It was the first labor strike in Lviv since 1944. On May 3, a pre-election rally attracted 30,000 in Lviv. ... |
From mid-May to September 1989, Ukrainian Greek-Catholic hunger strikers staged protests on Moscow's Arbat to call attention to the plight of their Church. They were especially active during the July session of the World Council of Churches held in Moscow. The protest ended with the arrests of the group on September 18... |
On August 19, 1989, the Russian Orthodox Parish of Saints Peter and Paul announced it would be switching to the Ukrainian Autocephalous Orthodox Church. On September 2, 1989, tens of thousands across Ukraine protested a draft election law that reserved special seats for the Communist Party and for other official organi... |
On October 1, 1989, a peaceful demonstration of 10,000 to 15,000 people was violently dispersed by the militia in front of Lviv's Druzhba Stadium, where a concert celebrating the Soviet "reunification" of Ukrainian lands was being held. On October 10, Ivano-Frankivsk was the site of a pre-election protest attended by 3... |
On October 24, the union Supreme Soviet passed a law eliminating special seats for Communist Party and other official organizations' representatives. On October 26, twenty factories in Lviv held strikes and meetings to protest the police brutality of October 1 and the authorities' unwillingness to prosecute those respo... |
On October 28, 1989, the Ukrainian Supreme Soviet decreed that effective January 1, 1990, Ukrainian would be the official language of Ukraine, while Russian would be used for communication between ethnic groups. On the same day The Congregation of the Church of the Transfiguration in Lviv left the Russian Orthodox Chur... |
In mid-November The Shevchenko Ukrainian Language Society was officially registered. On November 19, 1989, a public gathering in Kiev attracted thousands of mourners, friends and family to the reburial in Ukraine of three inmates of the infamous Gulag Camp No. 36 in Perm in the Ural Mountains: human-rights activists Va... |
On September 30, 1989, thousands of Belorussians, denouncing local leaders, marched through Minsk to demand additional cleanup of the 1986 Chernobyl disaster site in Ukraine. Up to 15,000 protesters wearing armbands bearing radioactivity symbols and carrying the banned red-and-white Belorussian national flag filed thro... |
Thousands of Soviet troops were sent to the Fergana Valley, southeast of the Uzbek capital Tashkent, to re-establish order after clashes in which local Uzbeks hunted down members of the Meskhetian minority in several days of rioting between June 4–11, 1989; about 100 people were killed. On June 23, 1989, Gorbachev remo... |
In Kazakhstan on June 19, 1989, young men carrying guns, firebombs, iron bars and stones rioted in Zhanaozen, causing a number of deaths. The youths tried to seize a police station and a water-supply station. They brought public transportation to a halt and shut down various shops and industries. By June 25, the riotin... |
Ethnic tensions had escalated between the Armenians and Azerbaijanis in spring and summer 1988. On January 9, 1990, after the Armenian parliament voted to include Nagorno-Karabakh within its budget, renewed fighting broke out, hostages were taken, and four Soviet soldiers were killed. On January 11, Popular Front radic... |
Following the hardliners' takeover, the September 30, 1990 elections (runoffs on October 14) were characterized by intimidation; several Popular Front candidates were jailed, two were murdered, and unabashed ballot stuffing took place even in the presence of Western observers. The election results reflected the threate... |
On January 21, 1990, Rukh organized a 300-mile (480 km) human chain between Kiev, Lviv, and Ivano-Frankivsk. Hundreds of thousands joined hands to commemorate the proclamation of Ukrainian independence in 1918 and the reunification of Ukrainian lands one year later (1919 Unification Act). On January 23, 1990, the Ukrai... |
On April 6, 1990, the Lviv City Council voted to return St. George Cathedral to the Ukrainian Greek Catholic Church. The Russian Orthodox Church refused to yield. On April 29–30, 1990, the Ukrainian Helsinki Union disbanded to form the Ukrainian Republican Party. On May 15 the new parliament convened. The bloc of conse... |
On June 22, 1990, Volodymyr Ivashko withdrew his candidacy for leader of the Communist Party of Ukraine in view of his new position in parliament. Stanislav Hurenko was elected first secretary of the CPU. On July 11, Ivashko resigned from his post as chairman of the Ukrainian Parliament after he was elected deputy gene... |
On July 23, 1990, Leonid Kravchuk was elected to replace Ivashko as parliament chairman. On July 30, Parliament adopted a resolution on military service ordering Ukrainian soldiers "in regions of national conflict such as Armenia and Azerbaijan" to return to Ukrainian territory. On August 1, Parliament voted overwhelmi... |
On October 25–28, 1990, Rukh held its second congress and declared that its principal goal was the "renewal of independent statehood for Ukraine". On October 28 UAOC faithful, supported by Ukrainian Catholics, demonstrated near St. Sophia’s Cathedral as newly elected Russian Orthodox Church Patriarch Aleksei and Metrop... |
On January 13, 1991, Soviet troops, along with the KGB Spetsnaz Alpha Group, stormed the Vilnius TV Tower in Lithuania to suppress the independence movement. Fourteen unarmed civilians were killed and hundreds more injured. On the night of July 31, 1991, Russian OMON from Riga, the Soviet military headquarters in the B... |
Faced with growing separatism, Gorbachev sought to restructure the Soviet Union into a less centralized state. On August 20, 1991, the Russian SFSR was scheduled to sign a New Union Treaty that would have converted the Soviet Union into a federation of independent republics with a common president, foreign policy and m... |
More radical reformists were increasingly convinced that a rapid transition to a market economy was required, even if the eventual outcome meant the disintegration of the Soviet Union into several independent states. Independence also accorded with Yeltsin's desires as president of the Russian Federation, as well as th... |
Thousands of Muscovites came out to defend the White House (the Russian Federation's parliament and Yeltsin's office), the symbolic seat of Russian sovereignty at the time. The organizers tried but ultimately failed to arrest Yeltsin, who rallied opposition to the coup with speech-making atop a tank. The special forces... |
On December 8, the leaders of Russia, Ukraine, and Belarus secretly met in Belavezhskaya Pushcha, in western Belarus, and signed the Belavezha Accords, which proclaimed the Soviet Union had ceased to exist and announced formation of the Commonwealth of Independent States (CIS) as a looser association to take its place.... |
On December 12, the Supreme Soviet of the Russian SFSR formally ratified the Belavezha Accords and renounced the 1922 Union Treaty. The Russian deputies were also recalled from the Supreme Soviet of the USSR. The legality of this action was questionable, since Soviet law did not allow a republic to unilaterally recall ... |
Doubts remained over the authority of the Belavezha Accords to disband the Soviet Union, since they were signed by only three republics. However, on December 21, 1991, representatives of 11 of the 12 former republics – all except Georgia – signed the Alma-Ata Protocol, which confirmed the dissolution of the Union and f... |
In a nationally televised speech early in the morning of December 25, 1991, Gorbachev resigned as president of the USSR – or, as he put it, "I hereby discontinue my activities at the post of President of the Union of Soviet Socialist Republics." He declared the office extinct, and all of its powers (such as control of ... |
On the night of December 25, 1991, at 7:32 p.m. Moscow time, after Gorbachev left the Kremlin, the Soviet flag was lowered for the last time, and the Russian tricolor was raised in its place, symbolically marking the end of the Soviet Union. The next day, December 26, 1991, the Council of Republics, the upper chamber o... |
The Alma-Ata Protocol also addressed other issues, including UN membership. Notably, Russia was authorized to assume the Soviet Union's UN membership, including its permanent seat on the Security Council. The Soviet Ambassador to the UN delivered a letter signed by Russian President Yeltsin to the UN Secretary-General ... |
On November 18, 1990, the Ukrainian Autocephalous Orthodox Church enthroned Mstyslav as Patriarch of Kiev and all Ukraine during ceremonies at Saint Sophia's Cathedral. Also on November 18, Canada announced that its consul-general to Kiev would be Ukrainian-Canadian Nestor Gayowsky. On November 19, the United States an... |
According to the canonical gospels, Jesus, whom Christians believe to be the Son of God as well as the Messiah (Christ), was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being cr... |
The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus. James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the startin... |
Although almost all ancient sources relating to crucifixion are literary, the 1968 archeological discovery just northeast of Jerusalem of the body of a crucified man dated to the 1st century provided good confirmatory evidence that crucifixions occurred during the Roman period roughly according to the manner in which t... |
The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes. All four Gospels conclude with an extended narrative of Jesus' arrest, ... |
Combining statements in the canonical Gospels produces the following account: Jesus was arrested in Gethsemane following the Last Supper with the Twelve Apostles, and then stood trial before the Sanhedrin (a Jewish judicial body), Pontius Pilate (a Roman authority in Judaea), and Herod Antipas (king of Judea, appointed... |
Once at Golgotha, Jesus was offered wine mixed with gall to drink. Matthew's and Mark's Gospels record that he refused this. He was then crucified and hung between two convicted thieves. According to some translations from the original Greek, the thieves may have been bandits or Jewish rebels. According to Mark's Gospe... |
There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour... |
According to the First Epistle to the Corinthians (1 Cor. 15:4), Jesus was raised from the dead ("on the third day" counting the day of crucifixion as the first) and according to the canonical Gospels, appeared to his disciples on different occasions before ascending to heaven. The account given in Acts of the Apostles... |
In Mark, Jesus is crucified along with two rebels, and the day goes dark for three hours. Jesus calls out to God, then gives a shout and dies. The curtain of the Temple is torn in two. Matthew follows Mark, adding an earthquake and the resurrection of saints. Luke also follows Mark, though he describes the rebels as co... |
An early non-Christian reference to the crucifixion of Jesus is likely to be Mara Bar-Serapion's letter to his son, written sometime after AD 73 but before the 3rd century AD. The letter includes no Christian themes and the author is presumed to be a pagan. The letter refers to the retributions that followed the unjust... |
The consensus of modern scholarship is that the New Testament accounts represent a crucifixion occurring on a Friday, but a Thursday or Wednesday crucifixion have also been proposed. Some scholars explain a Thursday crucifixion based on a "double sabbath" caused by an extra Passover sabbath falling on Thursday dusk to ... |
In Mark 15:25 crucifixion takes place at the third hour (9 a.m.) and Jesus' death at the ninth hour (3 p.m.). However, in John 19:14 Jesus is still before Pilate at the sixth hour. Scholars have presented a number of arguments to deal with the issue, some suggesting a reconciliation, e.g., based on the use of Roman tim... |
Luke's gospel also describes an interaction between Jesus and the women among the crowd of mourners following him, quoting Jesus as saying "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren and the wombs... |
Calvary as an English name for the place is derived from the Latin word for skull (calvaria), which is used in the Vulgate translation of "place of a skull", the explanation given in all four Gospels of the Aramaic word Gûlgaltâ which was the name of the place where Jesus was crucified. The text does not indicate why i... |
The Gospel of Matthew describes many women at the crucifixion, some of whom are named in the Gospels. Apart from these women, the three Synoptic Gospels speak of the presence of others: "the chief priests, with the scribes and elders"; two robbers crucified, one on Jesus' right and one on his left, whom the Gospel of L... |
Whereas most Christians believe the gibbet on which Jesus was executed was the traditional two-beamed cross, the Jehovah's Witnesses hold the view that a single upright stake was used. The Greek and Latin words used in the earliest Christian writings are ambiguous. The Koine Greek terms used in the New Testament are st... |
However, early Christian writers who speak of the shape of the particular gibbet on which Jesus died invariably describe it as having a cross-beam. For instance, the Epistle of Barnabas, which was certainly earlier than 135, and may have been of the 1st century AD, the time when the gospel accounts of the death of Jesu... |
The assumption of the use of a two-beamed cross does not determine the number of nails used in the crucifixion and some theories suggest three nails while others suggest four nails. However, throughout history larger numbers of nails have been hypothesized, at times as high as 14 nails. These variations are also presen... |
The placing of the nails in the hands, or the wrists is also uncertain. Some theories suggest that the Greek word cheir (χειρ) for hand includes the wrist and that the Romans were generally trained to place nails through Destot's space (between the capitate and lunate bones) without fracturing any bones. Another theory... |
Another issue has been the use of a hypopodium as a standing platform to support the feet, given that the hands may not have been able to support the weight. In the 17th century Rasmus Bartholin considered a number of analytical scenarios of that topic. In the 20th century, forensic pathologist Frederick Zugibe perform... |
The only words of Jesus on the cross in the Mark and Matthew accounts, this is a quotation of Psalm 22. Since other verses of the same Psalm are cited in the crucifixion accounts, it is often considered a literary and theological creation. Geza Vermes, however, points out that the verse is cited in Aramaic rather than ... |
Some Christian writers considered the possibility that pagan commentators may have mentioned this event, mistaking it for a solar eclipse - although this would have been impossible during the Passover, which takes place at the full moon. Christian traveller and historian Sextus Julius Africanus and Christian theologian... |
Sextus Julius Africanus further refers to the writings of historian Thallus: "This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the passover on the 14th day according to the moon, and the passion of our Saviour falls on the ... |
Colin Humphreys and W. G. Waddington of Oxford University considered the possibility that a lunar, rather than solar, eclipse might have taken place. They concluded that such an eclipse would have been visible, for thirty minutes, from Jerusalem and suggested the gospel reference to a solar eclipse was the result of a ... |
Modern biblical scholarship treats the account in the synoptic gospels as a literary creation by the author of the Mark Gospel, amended in the Luke and Matthew accounts, intended to heighten the importance of what they saw as a theologically significant event, and not intended to be taken literally. This image of darkn... |
In his book The Crucifixion of Jesus, physician and forensic pathologist Frederick Zugibe studied the likely circumstances of the death of Jesus in great detail. Zugibe carried out a number of experiments over several years to test his theories while he was a medical examiner. These studies included experiments in whic... |
Christians believe that Jesus’ death was instrumental in restoring humankind to relationship with God. Christians believe that through faith in Jesus’ substitutionary death and triumphant resurrection people are reunited with God and receive new joy and power in this life as well as eternal life in heaven after the bod... |
In Johannine "agent Christology" the submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. This builds on the salvific theme of the Gospel of John which begins in John 1:29 with John the Baptist's proclamation: "The Lamb of God who takes away the ... |
Paul's Christology has a specific focus on the death and resurrection of Jesus. For Paul, the crucifixion of Jesus is directly related to his resurrection and the term "the cross of Christ" used in Galatians 6:12 may be viewed as his abbreviation of the message of the gospels. For Paul, the crucifixion of Jesus was not... |
John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father. This Christological theme continued into the 20th century, both in the Eastern and Western Churches... |
Jesus' death and resurrection underpin a variety of theological interpretations as to how salvation is granted to humanity. These interpretations vary widely in how much emphasis they place on the death of Jesus as compared to his words. According to the substitutionary atonement view, Jesus' death is of central import... |
The presence of the Virgin Mary under the cross[Jn. 19:26-27] has in itself been the subject of Marian art, and well known Catholic symbolism such as the Miraculous Medal and Pope John Paul II's Coat of Arms bearing a Marian Cross. And a number of Marian devotions also involve the presence of the Virgin Mary in Calvary... |
However, not all highest courts are named as such. Civil law states do not tend to have singular highest courts. Additionally, the highest court in some jurisdictions is not named the "Supreme Court", for example, the High Court of Australia; this is because decisions by the High Court could formerly be appealed to the... |
Some countries have multiple "supreme courts" whose respective jurisdictions have different geographical extents, or which are restricted to particular areas of law. In particular, countries with a federal system of government typically[citation needed] have both a federal supreme court (such as the Supreme Court of th... |
In jurisdictions using a common law system, the doctrine of stare decisis applies, whereby the principles applied by the supreme court in its decisions are binding upon all lower courts; this is intended to apply a uniform interpretation and implementation of the law. In civil law jurisdictions the doctrine of stare de... |
In Canada, the Supreme Court of Canada was established in 1875 but only became the highest court in the country in 1949 when the right of appeal to the Judicial Committee of the Privy Council was abolished. This court hears appeals of decisions made by courts of appeal from the provinces and territories and appeals of ... |
In Hong Kong, the Supreme Court of Hong Kong (now known as the High Court of Hong Kong) was the final court of appeal during its colonial times which ended with transfer of sovereignty in 1997. The final adjudication power, as in any other British Colonies, rested with the Judicial Committee of the Privy Council (JCPC)... |
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