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O how shall summer's honey breath hold out,
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Against the wrackful siege of batt'ring days,
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When rocks impregnable are not so stout,
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Nor gates of steel so strong but time decays?
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O fearful meditation, where alack,
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Shall Time's best jewel from Time's chest lie hid?
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Or what strong hand can hold his swift foot back,
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Or who his spoil of beauty can forbid?
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O none, unless this miracle have might,
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That in black ink my love may still shine bright.
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66
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Tired with all these for restful death I cry,
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As to behold desert a beggar born,
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And needy nothing trimmed in jollity,
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And purest faith unhappily forsworn,
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And gilded honour shamefully misplaced,
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And maiden virtue rudely strumpeted,
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And right perfection wrongfully disgraced,
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And strength by limping sway disabled
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And art made tongue-tied by authority,
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And folly (doctor-like) controlling skill,
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And simple truth miscalled simplicity,
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And captive good attending captain ill.
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Tired with all these, from these would I be gone,
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Save that to die, I leave my love alone.
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67
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Ah wherefore with infection should he live,
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And with his presence grace impiety,
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That sin by him advantage should achieve,
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And lace it self with his society?
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Why should false painting imitate his cheek,
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And steal dead seeming of his living hue?
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Why should poor beauty indirectly seek,
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Roses of shadow, since his rose is true?
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Why should he live, now nature bankrupt is,
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Beggared of blood to blush through lively veins,
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For she hath no exchequer now but his,
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And proud of many, lives upon his gains?
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O him she stores, to show what wealth she had,
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In days long since, before these last so bad.
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68
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Thus is his cheek the map of days outworn,
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When beauty lived and died as flowers do now,
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Before these bastard signs of fair were born,
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Or durst inhabit on a living brow:
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Before the golden tresses of the dead,
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The right of sepulchres, were shorn away,
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To live a second life on second head,
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Ere beauty's dead fleece made another gay:
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In him those holy antique hours are seen,
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Without all ornament, it self and true,
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Making no summer of another's green,
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Robbing no old to dress his beauty new,
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And him as for a map doth Nature store,
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To show false Art what beauty was of yore.
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69
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Those parts of thee that the world's eye doth view,
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Want nothing that the thought of hearts can mend:
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All tongues (the voice of souls) give thee that due,
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Uttering bare truth, even so as foes commend.
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Thy outward thus with outward praise is crowned,
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But those same tongues that give thee so thine own,
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In other accents do this praise confound
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By seeing farther than the eye hath shown.
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They look into the beauty of thy mind,
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And that in guess they measure by thy deeds,
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Then churls their thoughts (although their eyes were kind)
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To thy fair flower add the rank smell of weeds:
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But why thy odour matcheth not thy show,
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The soil is this, that thou dost common grow.
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70
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That thou art blamed shall not be thy defect,
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For slander's mark was ever yet the fair,
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The ornament of beauty is suspect,
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A crow that flies in heaven's sweetest air.
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So thou be good, slander doth but approve,
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Thy worth the greater being wooed of time,
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For canker vice the sweetest buds doth love,
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And thou present'st a pure unstained prime.
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Thou hast passed by the ambush of young days,
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Either not assailed, or victor being charged,
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Yet this thy praise cannot be so thy praise,
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To tie up envy, evermore enlarged,
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If some suspect of ill masked not thy show,
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Then thou alone kingdoms of hearts shouldst owe.
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71
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No longer mourn for me when I am dead,
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Than you shall hear the surly sullen bell
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