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Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا الْخَلِيلُ بْنُ عُمَرَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " .
|
It was narrated that Abu Bakrah said: "The Messenger [SAW] said: 'If two Muslims meet (and fight) with their swords and one of them kills the other, the killer and the slain will both be in Hell.'"
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4121
|
Book 37, Hadith 156
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا أَحْمَدُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنْ أَبِي بَكْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " . قَالُوا يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ " إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ " .
|
It was narrated that Abu Bakrah said: "I heard the Messenger of Allah [SAW] say: 'If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'" They said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4122
|
Book 37, Hadith 157
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، عَنْ حَمَّادٍ، عَنْ أَيُّوبَ، وَيُونُسَ، وَالْعَلاَءِ بْنِ زِيَادٍ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " .
|
It was narrated that Abu Bakrah said: "The Messenger of Allah [SAW] said: 'If two Muslims fight with swords, and one of them kills the other, then the killer and the slain will both be in Hell.'"
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4123
|
Book 37, Hadith 158
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " . قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ " إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ " .
|
It was narrated from Abu Musa Al-Ash'ari that : The Messenger of Allah [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, then the killer and the slain will both be in Hell." A man said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4124
|
Book 37, Hadith 159
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ بْنِ مُحَمَّدِ بْنِ زَيْدٍ، أَنَّهُ سَمِعَ أَبَاهُ، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
|
It was narrated from Ibn 'Umar that : The Prophet [SAW] said: "Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another)."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4125
|
Book 37, Hadith 160
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ لاَ يُؤْخَذُ الرَّجُلُ بِجِنَايَةِ أَبِيهِ وَلاَ جِنَايَةِ أَخِيهِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ مُرْسَلٌ .
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It was narrated that Ibn 'Umar said: "The Messenger of Allah [SAW] said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or for the sins of his brother.'"
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4126
|
Book 37, Hadith 161
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَلاَ يُؤْخَذُ الرَّجُلُ بِجَرِيرَةِ أَبِيهِ وَلاَ بِجَرِيرَةِ أَخِيهِ " .
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It was narrated that 'Abdullah said: "The Messenger of Allah [SAW] said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or the sins of his brother.'"
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4127
|
Book 37, Hadith 162
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ أُلْفِيَنَّكُمْ تَرْجِعُونَ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ لاَ يُؤْخَذُ الرَّجُلُ بِجَرِيرَةِ أَبِيهِ وَلاَ بِجَرِيرَةِ أَخِيهِ " . هَذَا الصَّوَابُ .
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It was narrated that Masruq said: "The Messenger of Allah [SAW] said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another). No man is punished for the crime of his father, or the crime of his brother.'" This is correct.
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4128
|
Book 37, Hadith 163
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَرْجِعُوا بَعْدِي كُفَّارًا " . مُرْسَلٌ .
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It was narrated from Masruq that: The Messenger of Allah [SAW] said: "Do not revert to disbelievers after I am gone." It is Mursal.
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4129
|
Book 37, Hadith 164
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تَرْجِعُوا بَعْدِي ضُلاَّلاً يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
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It was narrated from Abu Bakrah that: The Prophet [SAW] said: "Do not revert to misguidance after I am gone, striking the necks of one another (killing one another)."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4130
|
Book 37, Hadith 165
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، وَعَبْدُ الرَّحْمَنِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ، عَنْ جَرِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ اسْتَنْصَتَ النَّاسَ قَالَ " لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
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It was narrated from Jarir that : During the Farewell Pilgrimage, the Messenger of Allah [SAW] asked the people to be quiet and listen, and said: "Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another)."
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4131
|
Book 37, Hadith 166
|
Sunan an-Nasa'i
| 37
|
باب
|
Chapter: The Prohibition of Bloodshed
|
أَخْبَرَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ بَلَغَنِي أَنَّ جَرِيرَ بْنَ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْتَنْصِتِ النَّاسَ " . ثُمَّ قَالَ " لاَ أُلْفِيَنَّكُمْ بَعْدَ مَا أَرَى تَرْجِعُونَ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
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It was narrated that Jarir bin 'Abdullah said: "The Messenger of Allah [SAW] said to me: 'Ask the people to be quiet and listen.' Then he said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another).'"
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4132
|
Book 37, Hadith 167
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Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، أَنَّ نَجْدَةَ الْحَرُورِيَّ، حِينَ خَرَجَ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ أَرْسَلَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ ذِي الْقُرْبَى لِمَنْ تُرَاهُ قَالَ هُوَ لَنَا لِقُرْبَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَسَمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لَهُمْ وَقَدْ كَانَ عُمَرُ عَرَضَ عَلَيْنَا شَيْئًا رَأَيْنَاهُ دُونَ حَقِّنَا فَأَبَيْنَا أَنْ نَقْبَلَهُ وَكَانَ الَّذِي عَرَضَ عَلَيْهِمْ أَنْ يُعِينَ نَاكِحَهُمْ وَيَقْضِيَ عَنْ غَارِمِهِمْ وَيُعْطِيَ فَقِيرَهُمْ وَأَبَى أَنْ يَزِيدَهُمْ عَلَى ذَلِكَ .
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It was narrated from Yazid bin Hurmuz that: when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn 'Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: "It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but 'Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4133
|
Book 38, Hadith 1
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
|
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ هَارُونَ - قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، وَمُحَمَّدِ بْنِ عَلِيٍّ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ، ذِي الْقُرْبَى لِمَنْ هُوَ قَالَ يَزِيدُ بْنُ هُرْمُزَ وَأَنَا كَتَبْتُ كِتَابَ ابْنِ عَبَّاسٍ إِلَى نَجْدَةَ كَتَبْتُ إِلَيْهِ كَتَبْتَ تَسْأَلُنِي عَنْ سَهْمِ ذِي الْقُرْبَى لِمَنْ هُوَ وَهُوَ لَنَا أَهْلَ الْبَيْتِ وَقَدْ كَانَ عُمَرُ دَعَانَا إِلَى أَنْ يُنْكِحَ مِنْهُ أَيِّمَنَا وَيُحْذِيَ مِنْهُ عَائِلَنَا وَيَقْضِيَ مِنْهُ عَنْ غَارِمِنَا فَأَبَيْنَا إِلاَّ أَنْ يُسَلِّمَهُ لَنَا وَأَبَى ذَلِكَ فَتَرَكْنَاهُ عَلَيْهِ .
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It was narrated that Yazid bin Hurmuz said: "Najdah wrote to Ibn 'Abbas and asked him about the share of the relatives (of the Messenger of Allah), to whom should it be given?" Yazid bin Hurmuz said:"I wrote down the letter of Ibn 'Abbas to Najdah in which he said; You have written asking me about the share of the relatives (of the Messenger of Allah), to whom should it be given? It is for us, the members of the household (Ahl Al-Bait). 'Umar used to offer to help the single among us (to get married), and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us, but he refused, and we left it at that."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4134
|
Book 38, Hadith 2
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
|
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - وَهُوَ الْفَزَارِيُّ - عَنِ الأَوْزَاعِيِّ، قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عُمَرَ بْنِ الْوَلِيدِ كِتَابًا فِيهِ وَقَسْمُ أَبِيكَ لَكَ الْخُمُسُ كُلُّهُ وَإِنَّمَا سَهْمُ أَبِيكَ كَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَفِيهِ حَقُّ اللَّهِ وَحَقُّ الرَّسُولِ وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ فَمَا أَكْثَرَ خُصَمَاءَ أَبِيكَ يَوْمَ الْقِيَامَةِ فَكَيْفَ يَنْجُو مَنْ كَثُرَتْ خُصَمَاؤُهُ وَإِظْهَارُكَ الْمَعَازِفَ وَالْمِزْمَارَ بِدْعَةٌ فِي الإِسْلاَمِ وَلَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَيْكَ مَنْ يَجُزُّ جُمَّتَكَ جُمَّةَ السُّوءِ .
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It was narrated that Al-Awza'i said: "Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair."'
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4135
|
Book 38, Hadith 3
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا نَافِعُ بْنُ يَزِيدَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ، حَدَّثَهُ أَنَّهُ، جَاءَ هُوَ وَعُثْمَانُ بْنُ عَفَّانَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُكَلِّمَانِهِ فِيمَا قَسَمَ مِنْ خُمُسِ حُنَيْنٍ بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ فَقَالاَ يَا رَسُولَ اللَّهِ قَسَمْتَ لإِخْوَانِنَا بَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ وَلَمْ تُعْطِنَا شَيْئًا وَقَرَابَتُنَا مِثْلُ قَرَابَتِهِمْ . فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا أَرَى هَاشِمًا وَالْمُطَّلِبَ شَيْئًا وَاحِدًا " . قَالَ جُبَيْرُ بْنُ مُطْعِمٍ وَلَمْ يَقْسِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم لِبَنِي عَبْدِ شَمْسٍ وَلاَ لِبَنِي نَوْفَلٍ مِنْ ذَلِكَ الْخُمُسِ شَيْئًا كَمَا قَسَمَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ .
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Sa'eed bin Al-Musayyab narrated that Jubair bin Mut'im told him: "He and 'Uthman bin 'Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu Al-Muttalib bin 'Abd Manaf. They said: 'O Messenger of Allah, you distributed it to our brothers; Banu Al-Muttalib bin 'Abd Manaf, and you did not give us anything, and our relationship to you in the same as theirs. 'The Messenger of Allah said to them: 'I see that Hashim and Al-Muttalib are the same." Jubair bin Mut'im said: "The Messenger of Allah did not allocate anything to Banu 'Abd Shams or Banu Nawfal from that Khumus, as he allocated to Banu Hashim and Banu Al-Muttalib."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4136
|
Book 38, Hadith 4
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
|
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ لَمَّا قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَهْمَ ذِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ فَقُلْنَا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو هَاشِمٍ لاَ نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي جَعَلَكَ اللَّهُ بِهِ مِنْهُمْ أَرَأَيْتَ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَمَنَعْتَنَا فَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهُمْ لَمْ يُفَارِقُونِي فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَىْءٌ وَاحِدٌ " . وَشَبَّكَ بَيْنَ أَصَابِعِهِ .
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It was narrated that Jubair bin Mut'im said: "When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith 'Uthman bin 'Affan and we said: 'O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. 'The Messenger of Allah said: "They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4137
|
Book 38, Hadith 5
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
|
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - وَهُوَ الْفَزَارِيُّ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّهُ لاَ يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ اسْمُ أَبِي سَلاَّمٍ مَمْطُورٌ وَهُوَ حَبَشِيٌّ وَاسْمُ أَبِي أُمَامَةَ صُدَىُّ بْنُ عَجْلاَنَ وَاللَّهُ تَعَالَى أَعْلَمُ .
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It was narrated that 'Ubadah bin Al-Samit said: "On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: 'O you people, it is not permissible for me to take even the equivalent of this from the Fay' that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you." (Sahih)
Abu 'Abdur-Rahman (An-Nasa'i) said: Abu Sallam's name is Mamtur and he is Ethiopian, and Abu Umamah's name is Sudai bin 'Ajlan.
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https://sunnah.com/nasai:4138
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Book 38, Hadith 6
|
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى بَعِيرًا فَأَخَذَ مِنْ سَنَامِهِ وَبَرَةً بَيْنَ إِصْبَعَيْهِ ثُمَّ قَالَ " إِنَّهُ لَيْسَ لِي مِنَ الْفَىْءِ شَىْءٌ وَلاَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ " .
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It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that: the Messenger of Allah went to a camel, and took a hair from its hump between his fingers and said: "I am not entitled to take anything from the Fay, not even this, except the Khumus, and the Khumus will come back to you."
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4139
|
Book 38, Hadith 7
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
|
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، - يَعْنِي ابْنَ دِينَارٍ - عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ، قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ فَكَانَ يُنْفِقُ عَلَى نَفْسِهِ مِنْهَا قُوتَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ .
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It was narrated that 'Umar said: "The wealth of Banu An-Nadir was among the Fay' that Allah bestowed upon His Messenger, in cases where the Muslims did not go out on and expedition with horses and camels. From it he kept for himself food for one year, and what was left he spent on cavalry and weapons equipment for the cause of Allah."
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4140
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Book 38, Hadith 8
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
|
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - هُوَ الْفَزَارِيُّ - عَنْ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ، أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم مِنْ صَدَقَتِهِ وَمِمَّا تَرَكَ مِنْ خُمُسِ خَيْبَرَ قَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ " .
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It was narrated from 'Aishah that: Fatimah sent word to Abu Bakr asking for her inheritance from the Prophet, from his charity and what was left of the Khumus of Khaibar. Abu Bakar said: "The Messenger of Allah said: 'We are not inherited from."'
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4141
|
Book 38, Hadith 9
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
|
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى } قَالَ خُمُسُ اللَّهِ وَخُمُسُ رَسُولِهِ وَاحِدٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَحْمِلُ مِنْهُ وَيُعْطِي مِنْهُ وَيَضَعُهُ حَيْثُ شَاءَ وَيَصْنَعُ بِهِ مَا شَاءَ .
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It was narrated that 'Ata' said concerning the saying of Allah, the Mighty and Sublime: "And know that whatever of spoils of war that you may gain, verily, (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)" "The Khumus (one-fifth) of Allah and of His Messenger is the same. The Messenger of Allah used to provide mounts (for jihad) with it, and give some (to the poor), and distribute it however he wanted, and do with it whatever he wanted."
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Hasan (Darussalam)
|
https://sunnah.com/nasai:4142
|
Book 38, Hadith 10
|
Sunan an-Nasa'i
| 38
|
باب
|
Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - هُوَ الْفَزَارِيُّ - عَنْ سُفْيَانَ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، قَالَ سَأَلْتُ الْحَسَنَ بْنَ مُحَمَّدٍ عَنْ قَوْلِهِ عَزَّ وَجَلَّ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ } قَالَ هَذَا مَفَاتِحُ كَلاَمِ اللَّهِ الدُّنْيَا وَالآخِرَةُ لِلَّهِ قَالَ اخْتَلَفُوا فِي هَذَيْنِ السَّهْمَيْنِ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم سَهْمِ الرَّسُولِ وَسَهْمِ ذِي الْقُرْبَى فَقَالَ قَائِلٌ سَهْمُ الرَّسُولِ صلى الله عليه وسلم لِلْخَلِيفَةِ مِنْ بَعْدِهِ وَقَالَ قَائِلٌ سَهْمُ ذِي الْقُرْبَى لِقَرَابَةِ الرَّسُولِ صلى الله عليه وسلم وَقَالَ قَائِلٌ سَهْمُ ذِي الْقُرْبَى لِقَرَابَةِ الْخَلِيفَةِ فَاجْتَمَعَ رَأْيُهُمْ عَلَى أَنْ جَعَلُوا هَذَيْنِ السَّهْمَيْنِ فِي الْخَيْلِ وَالْعُدَّةِ فِي سَبِيلِ اللَّهِ فَكَانَا فِي ذَلِكَ خِلاَفَةَ أَبِي بَكْرٍ وَعُمَرَ .
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It was narrated that Qais bin Muslim said: " Iasked Al-Hasan bin Muhammad about the saying of Allah, the Might and Sublime: 'and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah. He said: 'This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: 'They differed concerning these two shares after the death of the Messenger of Allah, the share of the Messenger and the share of the near relatives (of the Messenger of Allah). Some said that the share of the near relatives was for the relatives of the Messenger, and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah, and they were allocated for this purpose during the Khalifah of Abu Bakr and' Umar."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4143
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Book 38, Hadith 11
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Sunan an-Nasa'i
| 38
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باب
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Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، قَالَ سَأَلْتُ يَحْيَى بْنَ الْجَزَّارِ عَنْ هَذِهِ الآيَةِ، { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ } قَالَ قُلْتُ كَمْ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم مِنَ الْخُمُسِ قَالَ خُمُسُ الْخُمُسِ .
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It was narrated that Musa bin Abi 'Aishah said: "I asked Yahya bin Al-Jazzar about this Verse: and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger". He said: "I said: 'How much of the Khumus did he Prophet take?' He said: 'One-fifth of the Khumus."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4144
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Book 38, Hadith 12
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Sunan an-Nasa'i
| 38
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باب
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Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ مُطَرِّفٍ، قَالَ سُئِلَ الشَّعْبِيُّ عَنْ سَهْمِ النَّبِيِّ، صلى الله عليه وسلم وَصَفِيِّهِ فَقَالَ أَمَّا سَهْمُ النَّبِيِّ صلى الله عليه وسلم فَكَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَّا سَهْمُ الصَّفِيِّ فَغُرَّةٌ تُخْتَارُ مِنْ أَىِّ شَىْءٍ شَاءَ .
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It was narrated that Mutarrif said: "Ash-Shabi was asked about the share of the Prophet and what he chose for himself. He said: 'The share of the Prophet was like the share of any Muslim man, and what he chose for himself was something precious; he chose whatever he wanted to."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4145
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Book 38, Hadith 13
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Sunan an-Nasa'i
| 38
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باب
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Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ يَزِيدَ بْنِ الشِّخِّيرِ، قَالَ بَيْنَا أَنَا مَعَ، مُطَرِّفٍ بِالْمِرْبَدِ إِذْ دَخَلَ رَجُلٌ مَعَهُ قِطْعَةُ أُدْمٍ قَالَ كَتَبَ لِي هَذِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهَلْ أَحَدٌ مِنْكُمْ يَقْرَأُ قَالَ قُلْتُ أَنَا أَقْرَأُ فَإِذَا فِيهَا " مِنْ مُحَمَّدٍ النَّبِيِّ صلى الله عليه وسلم لِبَنِي زُهَيْرِ بْنِ أُقَيْشٍ أَنَّهُمْ إِنْ شَهِدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَفَارَقُوا الْمُشْرِكِينَ وَأَقَرُّوا بِالْخُمُسِ فِي غَنَائِمِهِمْ وَسَهْمِ النَّبِيِّ صلى الله عليه وسلم وَصَفِيِّهِ فَإِنَّهُمْ آمِنُونَ بِأَمَانِ اللَّهِ وَرَسُولِهِ " .
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It was narrated that Yazid bin Ash-Shikhkhir said: "While I was with Mutarrif in Al-Mirbad, a man came in carrying a piece of leather and said: 'This was written to me by the Messenger of Allah. Is there anyone among you who can read?' I said: 'I can read.' And it was (a letter) from Muhammad the Prophet to Banu Zuhair bin Uqaish, who had testified to Lailah illallah, and that Muhammad is the Messenger of Allah, and had left the idolaters, and had agreed to give the Khumus from their spoils of the Prophet, and wheatever he chose for himself, so they became safe and secure by the covenant of Allah and His Messenger."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4146
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Book 38, Hadith 14
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Sunan an-Nasa'i
| 38
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باب
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Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ أَنْبَأَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ شَرِيكٍ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، قَالَ الْخُمُسُ الَّذِي لِلَّهِ وَلِلرَّسُولِ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم وَقَرَابَتِهِ لاَ يَأْكُلُونَ مِنَ الصَّدَقَةِ شَيْئًا فَكَانَ لِلنَّبِيِّ صلى الله عليه وسلم خُمُسُ الْخُمُسِ وَلِذِي قَرَابَتِهِ خُمُسُ الْخُمُسِ وَلِلْيَتَامَى مِثْلُ ذَلِكَ وَلِلْمَسَاكِينِ مِثْلُ ذَلِكَ وَلاِبْنِ السَّبِيلِ مِثْلُ ذَلِكَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ اللَّهُ جَلَّ ثَنَاؤُهُ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ } وَقَوْلُهُ عَزَّ وَجَلَّ لِلَّهِ ابْتِدَاءُ كَلاَمٍ لأَنَّ الأَشْيَاءَ كُلَّهَا لِلَّهِ عَزَّ وَجَلَّ وَلَعَلَّهُ إِنَّمَا اسْتَفْتَحَ الْكَلاَمَ فِي الْفَىْءِ وَالْخُمُسِ بِذِكْرِ نَفْسِهِ لأَنَّهَا أَشْرَفُ الْكَسْبِ وَلَمْ يَنْسُبِ الصَّدَقَةَ إِلَى نَفْسِهِ عَزَّ وَجَلَّ لأَنَّهَا أَوْسَاخُ النَّاسِ وَاللَّهُ تَعَالَى أَعْلَمُ وَقَدْ قِيلَ يُؤْخَذُ مِنَ الْغَنِيمَةِ شَىْءٌ فَيُجْعَلُ فِي الْكَعْبَةِ وَهُوَ السَّهْمُ الَّذِي لِلَّهِ عَزَّ وَجَلَّ وَسَهْمُ النَّبِيِّ صلى الله عليه وسلم إِلَى الإِمَامِ يَشْتَرِي الْكُرَاعَ مِنْهُ وَالسِّلاَحَ وَيُعْطِي مِنْهُ مَنْ رَأَى مِمَّنْ رَأَى فِيهِ غَنَاءً وَمَنْفَعَةً لأَهْلِ الإِسْلاَمِ وَمِنْ أَهْلِ الْحَدِيثِ وَالْعِلْمِ وَالْفِقْهِ وَالْقُرْآنِ وَسَهْمٌ لِذِي الْقُرْبَى وَهُمْ بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ بَيْنَهُمُ الْغَنِيُّ مِنْهُمْ وَالْفَقِيرُ وَقَدْ قِيلَ إِنَّهُ لِلْفَقِيرِ مِنْهُمْ دُونَ الْغَنِيِّ كَالْيَتَامَى وَابْنِ السَّبِيلِ وَهُوَ أَشْبَهُ الْقَوْلَيْنِ بِالصَّوَابِ عِنْدِي وَاللَّهُ تَعَالَى أَعْلَمُ وَالصَّغِيرُ وَالْكَبِيرُ وَالذَّكَرُ وَالأُنْثَى سَوَاءٌ لأَنَّ اللَّهَ عَزَّ وَجَلَّ جَعَلَ ذَلِكَ لَهُمْ وَقَسَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِمْ وَلَيْسَ فِي الْحَدِيثِ أَنَّهُ فَضَّلَ بَعْضَهُمْ عَلَى بَعْضٍ وَلاَ خِلاَفَ نَعْلَمُهُ بَيْنَ الْعُلَمَاءِ فِي رَجُلٍ لَوْ أَوْصَى بِثُلُثِهِ لِبَنِي فُلاَنٍ أَنَّهُ بَيْنَهُمْ وَأَنَّ الذَّكَرَ وَالأُنْثَى فِيهِ سَوَاءٌ إِذَا كَانُوا يُحْصَوْنَ فَهَكَذَا كُلُّ شَىْءٍ صُيِّرَ لِبَنِي فُلاَنٍ أَنَّهُ بَيْنَهُمْ بِالسَّوِيَّةِ إِلاَّ أَنْ يُبَيِّنَ ذَلِكَ الآمِرُ بِهِ وَاللَّهُ وَلِيُّ التَّوْفِيقِ وَسَهْمٌ لِلْيَتَامَى مِنَ الْمُسْلِمِينَ وَسَهْمٌ لِلْمَسَاكِينِ مِنَ الْمُسْلِمِينَ وَسَهْمٌ لاِبْنِ السَّبِيلِ مِنَ الْمُسْلِمِينَ وَلاَ يُعْطَى أَحَدٌ مِنْهُمْ سَهْمُ مِسْكِينٍ وَسَهْمُ ابْنِ السَّبِيلِ وَقِيلَ لَهُ خُذْ أَيَّهُمَا شِئْتَ وَالأَرْبَعَةُ أَخْمَاسٍ يَقْسِمُهَا الإِمَامُ بَيْنَ مَنْ حَضَرَ الْقِتَالَ مِنَ الْمُسْلِمِينَ الْبَالِغِينَ .
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It was narrated that Mujahid said: "The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers." (Da 'if)
Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: "And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer." His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best.
It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: "Take whichever of them you want." And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. (Daif)
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https://sunnah.com/nasai:4147
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Book 38, Hadith 15
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Sunan an-Nasa'i
| 38
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باب
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Chapter: The Book Of The Distribution Of Al-Fay'
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أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جَاءَ الْعَبَّاسُ وَعَلِيٌّ إِلَى عُمَرَ يَخْتَصِمَانِ فَقَالَ الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا . فَقَالَ النَّاسُ افْصِلْ بَيْنَهُمَا . فَقَالَ عُمَرُ لاَ أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . قَالَ فَقَالَ الزُّهْرِيُّ وَلِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَ مِنْهَا قُوتَ أَهْلِهِ وَجَعَلَ سَائِرَهُ سَبِيلَهُ سَبِيلَ الْمَالِ ثُمَّ وَلِيَهَا أَبُو بَكْرٍ بَعْدَهُ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَكْرٍ فَصَنَعْتُ فِيهَا الَّذِي كَانَ يَصْنَعُ ثُمَّ أَتَيَانِي فَسَأَلاَنِي أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَى أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي وَلِيَهَا بِهِ أَبُو بَكْرٍ وَالَّذِي وُلِّيتُهَا بِهِ فَدَفَعْتُهَا إِلَيْهِمَا وَأَخَذْتُ عَلَى ذَلِكَ عُهُودَهُمَا ثُمَّ أَتَيَانِي يَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنِ ابْنِ أَخِي . وُيَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنِ امْرَأَتِي . وَإِنْ شَاءَا أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَى أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي وَلِيَهَا بِهِ أَبُو بَكْرٍ وَالَّذِي وُلِّيتُهَا بِهِ دَفَعْتُهَا إِلَيْهِمَا وَإِنْ أَبَيَا كُفِيَا ذَلِكَ ثُمَّ قَالَ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ } هَذَا لِهَؤُلاَءِ { إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ } هَذِهِ لِهَؤُلاَءِ { وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ } قَالَ الزُّهْرِيُّ هَذِهِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً قُرًى عَرَبِيَّةً فَدَكُ كَذَا وَكَذَا { مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ } وَ { لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ } { وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِهِمْ } { وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ } فَاسْتَوْعَبَتْ هَذِهِ الآيَةُ النَّاسَ فَلَمْ يَبْقَ أَحَدٌ مِنَ الْمُسْلِمِينَ إِلاَّ لَهُ فِي هَذَا الْمَالِ حَقٌّ - أَوْ قَالَ حَظٌّ - إِلاَّ بَعْضَ مَنْ تَمْلِكُونَ مِنْ أَرِقَّائِكُمْ وَلَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لَيَأْتِيَنَّ عَلَى كُلِّ مُسْلِمٍ حَقُّهُ أَوْ قَالَ حَظُّهُ .
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It was narrated that Malik bin Aws bin Al-Hadathan said: "Al-Abbas and Ali came to 'Umar with a dispute. Al-Abbas said: 'Pass judgment between him and I.' the people said: 'Pass judgment between them.' 'Umar said: 'I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: 'It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.' Then he said: 'And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer' (Al-Anfal 8:41) this if for them. 'As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah's cause (I.e. for Mujahidun - those fighting in a holy battle)' - this is for them. 'And what Allah gave as booty (Fay') to His Messenger (Muhammad) from them - for this you made no expeditin with either cavalry or camels.' Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an 'Arab village called Fadak, and so on. What Allah gave as booty (Fay') to His Messenger (Muhammad) from the people of the townships - it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right." Or he said: "His share."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4148
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Book 38, Hadith 16
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا الإِمَامُ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ، مِنْ لَفْظِهِ قَالَ أَنْبَأَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُ كُنَّا لاَ نَخَافُ لَوْمَةَ لاَئِمٍ .
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It was narrated that 'Ubadah bin As-Samit said: "We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4149
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Book 39, Hadith 1
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ أَبِيهِ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ . وَذَكَرَ مِثْلَهُ .
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It was narrated that 'Ubadah bin As-Samit said: "We pledged to the Messenger of Allah to hear and obey, both in times of hardship and ease." And he mentioned similarly.
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Sahih (Darussalam)
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https://sunnah.com/nasai:4150
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Book 39, Hadith 2
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ، قَالَ حَدَّثَنِي أَبِي، عَنْ عُبَادَةَ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ - أَوْ نَقُومَ - بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ لَوْمَةَ لاَئِمٍ .
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It was narrated that 'Ubadah said: "We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would speak the truth or stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4151
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Book 39, Hadith 3
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ ابْنِ إِسْحَاقَ، وَيَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْحَقِّ حَيْثُ كُنَّا .
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It was narrated from 'Ubadah bin Al-Walid bin 'Ubadah bin As-Samit, frim this father, that his grandfather said: "We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, and that we would speak the truth wherever we may be."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4152
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Book 39, Hadith 4
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنِي عُبَادَةُ بْنُ الْوَلِيدِ، أَنَّ أَبَاهُ الْوَلِيدَ، حَدَّثَهُ عَنْ جَدِّهِ، عُبَادَةَ بْنِ الصَّامِتِ قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكَارِهِنَا وَعَلَى أَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْعَدْلِ أَيْنَ كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ .
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It was narrated that 'Ubadah bin As-Samit said: "We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah.
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Sahih (Darussalam)
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https://sunnah.com/nasai:4153
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Book 39, Hadith 5
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، وَيَحْيَى بْنِ سَعِيدٍ، أَنَّهُمَا سَمِعَا عُبَادَةَ بْنَ الْوَلِيدِ، يُحَدِّثُ عَنْ أَبِيهِ، - أَمَّا سَيَّارٌ فَقَالَ عَنْ أَبِيهِ، وَأَمَّا، يَحْيَى فَقَالَ عَنْ أَبِيهِ، عَنْ جَدِّهِ، - قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُمَا كَانَ لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ . قَالَ شُعْبَةُ سَيَّارٌ لَمْ يَذْكُرْ هَذَا الْحَرْفَ حَيْثُمَا كَانَ وَذَكَرَهُ يَحْيَى . قَالَ شُعْبَةُ إِنْ كُنْتُ زِدْتُ فِيهِ شَيْئًا فَهُوَ عَنْ سَيَّارٍ أَوْ عَنْ يَحْيَى .
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It was narrated from Shu'bah, from Sayyar and Yahya bin Sa'eed that they heard 'Ubadah bin Al-Walid narrating from his father. Sayyar said: "From his father," and Yahya said: "From his father," from his grandfather, whom said: 'We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah." (Sahih)
Shu'bah said: "Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it." Shu'bah said: "If I have added anything to it, then it is from Sayyar or from Yahya."
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https://sunnah.com/nasai:4154
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Book 39, Hadith 6
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عَلَيْكَ بِالطَّاعَةِ فِي مَنْشَطِكَ وَمَكْرَهِكَ وَعُسْرِكَ وَيُسْرِكَ وَأَثَرَةٍ عَلَيْكَ " .
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It was narrated from Abu Hurairah that the Messenger of Allah said: "You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4155
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Book 39, Hadith 7
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ جَرِيرٍ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ .
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It was narrated that Jarir said: "I pledged to the Messenger of Allah to be sincere toward ever Muslim."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4156
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Book 39, Hadith 8
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Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ يُونُسَ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، قَالَ جَرِيرٌ بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ وَأَنْ أَنْصَحَ لِكُلِّ مُسْلِمٍ .
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Jarir said: "I pledged to the Prophet to hear and obey and to be sincere toward every Muslim."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4157
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Book 39, Hadith 9
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، سَمِعَ جَابِرًا، يَقُولُ لَمْ نُبَايِعْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لاَ نَفِرَّ .
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Jabir said: "We did not give our pledge to the Messenger of Allah for death, rather we pledged not to flee (from battle)."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4158
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Book 39, Hadith 10
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Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، قَالَ قُلْتُ لِسَلَمَةَ بْنِ الأَكْوَعِ عَلَى أَىِّ شَىْءٍ بَايَعْتُمُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ قَالَ عَلَى الْمَوْتِ .
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It was narrated that Yazid bin Abi 'Ubaid said: "I said to Salamah bin Al-Akwa': 'What pledge did you make to the Prophet on the Day of Al-Hudaibiyyah?' He said: 'For death."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4159
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Book 39, Hadith 11
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَمْرَو بْنَ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ بْنِ أَخِي، يَعْلَى بْنِ أُمَيَّةَ حَدَّثَهُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ يَعْلَى بْنَ أُمَيَّةَ قَالَ جِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَبِي أُمَيَّةَ يَوْمَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَايِعْ أَبِي عَلَى الْهِجْرَةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُبَايِعُهُ عَلَى الْجِهَادِ وَقَدِ انْقَطَعَتِ الْهِجْرَةُ " .
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It was narrated that Ya'la bin Umayyah said: "I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased."'
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Hasan (Darussalam)
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https://sunnah.com/nasai:4160
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Book 39, Hadith 12
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ " تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ وَفَّى فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْكُمْ شَيْئًا فَعُوقِبَ بِهِ فَهُوَ لَهُ كَفَّارَةٌ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ " . خَالَفَهُ أَحْمَدُ بْنُ سَعِيدٍ .
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It was narrated that 'Ubadah bin As-Samit said: "While there was a group of his companions around him, the Messenger of Allah said: 'Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma'ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him."' (Sahih)
Ahmed bin Sa'eed contradicted him.
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https://sunnah.com/nasai:4161
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Book 39, Hadith 13
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ تُبَايِعُونِي عَلَى مَا بَايَعَ عَلَيْهِ النِّسَاءُ أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ " . قُلْنَا بَلَى يَا رَسُولَ اللَّهِ فَبَايَعْنَاهُ عَلَى ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ أَصَابَ بَعْدَ ذَلِكَ شَيْئًا فَنَالَتْهُ عُقُوبَةٌ فَهُوَ كَفَّارَةٌ وَمَنْ لَمْ تَنَلْهُ عُقُوبَةٌ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَاقَبَهُ " .
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It was narrated from 'Ubadah bin As-Samit that the Messenger of Allah said: "Why don't you pledge to me upon that which the women have pledged: That you will not associate anything with Allah, that you will not steal, that you will not have unlawful sexual relations, that you will not utter slander, fabricating from between your hands and feet, and that you will not disobey me in goodness (Ma'ruf)?" We said: "yes, O Messenger of Allah." So we gave him our pledge, on that basis. The Messenger of Allah said: "Whoever commits any of these actions after that, and is punished, that will be an expiation. Whoever is not punished, then his affair is up to Allah; if He wills, He will forgive him, and if He wills, He will punish him."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4162
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Book 39, Hadith 14
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي جِئْتُ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَلَقَدْ تَرَكْتُ أَبَوَىَّ يَبْكِيَانِ . قَالَ " ارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا " .
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It was narrated from 'Abdullah bin 'Amr that a man came to the Prophet and said: "I have come pledging to emigrate (Hijrah), and I have left my parents weeping." He said: "Go back to them, and make them smile as you made them weep."
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Hasan (Darussalam)
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https://sunnah.com/nasai:4163
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Book 39, Hadith 15
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ، أَنَّ أَعْرَابِيًّا، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ " وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَهَلْ تُؤَدِّي صَدَقَتَهَا " . قَالَ نَعَمْ . قَالَ " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " .
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It was narrated from Abu Sa'eed that: a Bedouin asked the Messenger of Allah about emigration (Hijrah). He said: "Woe to you, emigration is very important. Do you have any camels?" He said: "Yes. He said: "Do you pay Sadaqah on them?" He said: "Yes." He said: "Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost."
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https://sunnah.com/nasai:4164
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Book 39, Hadith 16
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الْهِجْرَةِ أَفْضَلُ قَالَ " أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ عَزَّ وَجَلَّ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَأَمَّا الْبَادِي فَيُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا " .
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It was narrated that 'Abdullah bin 'Amr said: "A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4165
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Book 39, Hadith 17
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ يَعْلَى بْنِ مُسْلِمٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا مِنَ الْمُهَاجِرِينَ لأَنَّهُمْ هَجَرُوا الْمُشْرِكِينَ وَكَانَ مِنَ الأَنْصَارِ مُهَاجِرُونَ لأَنَّ الْمَدِينَةَ كَانَتْ دَارَ شِرْكٍ فَجَاءُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْعَقَبَةِ .
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It was narrated that Jabir bin Zaid said: "Ibn 'Abbas said:
'The Messenger of Allah (ﷺ), Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and
some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (ﷺ) on the Night of Al-'Aqabah."'
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Hasan (Darussalam)
|
https://sunnah.com/nasai:4166
|
Book 39, Hadith 18
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنِي هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ عِيسَى بْنِ سُمَيْعٍ - قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، أَنَّ أَبَا فَاطِمَةَ، حَدَّثَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِعَمَلٍ، أَسْتَقِيمُ عَلَيْهِ وَأَعْمَلُهُ . قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَيْكَ بِالْهِجْرَةِ فَإِنَّهُ لاَ مِثْلَ لَهَا " .
|
It was narrated from Kathir bin Murrah that Abu Fatimah told him that he said: "O Messenger of Allah, tell me of an action that I may do and persist in it." The Messenger of Allah said to him: "You should emigrate, for there is nothing like it."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4167
|
Book 39, Hadith 19
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ يَعْلَى قَالَ جِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِأَبِي يَوْمَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَايِعْ أَبِي عَلَى الْهِجْرَةِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُبَايِعُهُ عَلَى الْجِهَادِ وَقَدِ انْقَطَعَتِ الْهِجْرَةُ " .
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It was narrated from 'Amr bin 'Abdur-Rahman bin Umayyah that his father told him that Ya'la said: "I came to the Messenger of Allah with my father on the day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge to emigrate.' The Messenger of Allah said: 'I will accept his pledge for Jihad, for the emigration (Hijrah) has ceased."'
|
Hasan (Darussalam)
|
https://sunnah.com/nasai:4168
|
Book 39, Hadith 20
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنِي مُحَمَّدُ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ الْجَنَّةَ لاَ يَدْخُلُهَا إِلاَّ مُهَاجِرٌ . قَالَ " لاَ هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
|
It was narrated that Safwan bin Umayyah said: "I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir."' He said: "There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4169
|
Book 39, Hadith 21
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ " لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
|
It was narrated that Ibn 'Abbas said: "The Messenger of Allah said on the Day of the Conquest (of Makkah): "There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."'
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4170
|
Book 39, Hadith 22
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ هَانِئٍ، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ لاَ هِجْرَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
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It was narrated that Nu'aim bin Dijajah said: "I heard 'Umar bin Al-Khattab say: 'There is no more emigration (Hijrah) after the death of the Messenger of Allah."'
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4171
|
Book 39, Hadith 23
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا عِيسَى بْنُ مُسَاوِرٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ بْنِ زَبْرٍ، عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ السَّعْدِيِّ، قَالَ وَفَدْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي وَفْدٍ كُلُّنَا يَطْلُبُ حَاجَةً وَكُنْتُ آخِرَهُمْ دُخُولاً عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي تَرَكْتُ مَنْ خَلْفِي وَهُمْ يَزْعُمُونَ أَنَّ الْهِجْرَةَ قَدِ انْقَطَعَتْ . قَالَ " لاَ تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ " .
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It was narrated that 'Abdullah bin Waqdan As-Sa'di said: "We came in a delegation to the messenger of Allah, each of us with a question to ask him. I was the last of them to come in to the Messenger of Allah, and I said: 'O Messenger of Allah, I have left people behind me, and they are saying that emigration (Hijrah) has ceased.' He said: 'Emigration will not cease so long as the disbelievers are being fought."'
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4172
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Book 39, Hadith 24
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Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ حَسَّانَ بْنِ عَبْدِ اللَّهِ الضَّمْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ، قَالَ وَفَدْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَخَلَ أَصْحَابِي فَقَضَى حَاجَتَهُمْ وَكُنْتُ آخِرَهُمْ دُخُولاً فَقَالَ " حَاجَتُكَ " . فَقُلْتُ يَا رَسُولَ اللَّهِ مَتَى تَنْقَطِعُ الْهِجْرَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ " .
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It was narrated that 'Abdullah bin As-Sa'di said: "We came in a delegation to the Messenger of Allah and my companions entered and asked their questions. I was the last of them to enter, and he said: 'What is you question?' I said: 'O Messenger of Allah, when will emigration end?' The Messenger of Allah said: 'Emigration will not cease so long as the disbelievers are being fought."'
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4173
|
Book 39, Hadith 25
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مُغِيرَةَ، عَنْ أَبِي وَائِلٍ، وَالشَّعْبِيِّ، قَالاَ قَالَ جَرِيرٌ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ لَهُ أُبَايِعُكَ عَلَى السَّمْعِ وَالطَّاعَةِ فِيمَا أَحْبَبْتُ وَفِيمَا كَرِهْتُ . قَالَ النَّبِيُّ صلى الله عليه وسلم " أَوَتَسْتَطِيعُ ذَلِكَ يَا جَرِيرُ أَوَتُطِيقُ ذَلِكَ " . قَالَ " قُلْ فِيمَا اسْتَطَعْتُ " . فَبَايَعَنِي وَالنُّصْحِ لِكُلِّ مُسْلِمٍ .
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Jarir said: "I came to the Prophet and said to him: 'I pledge to you to hear and obey in what I like and what I dislike.' The Prophet said: 'Can you do that, O Jarir,' or, 'Are you able for that?' He said: Say: As much as I can.' So he accepted my pledge (for that), and that I be sincere toward every Muslim."
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4174
|
Book 39, Hadith 26
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ جَرِيرٍ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ وَعَلَى فِرَاقِ الْمُشْرِكِ .
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It was narrated that Jarir said: I pledged to the Messenger of Allah (ﷺ) to perform Salah, pay the Zakah, be sincere toward every Muslim and forsake the idolaters.
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4175
|
Book 39, Hadith 27
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Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي نُخَيْلَةَ، عَنْ جَرِيرٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ .
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It was narrated that Jarir said: "I came to the Messenger of Allah" and he mentioned something similar.
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4176
|
Book 39, Hadith 28
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Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي نُخَيْلَةَ الْبَجَلِيِّ، قَالَ قَالَ جَرِيرٌ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُبَايِعُ فَقُلْتُ يَا رَسُولَ اللَّهِ ابْسُطْ يَدَكَ حَتَّى أُبَايِعَكَ وَاشْتَرِطْ عَلَىَّ فَأَنْتَ أَعْلَمُ . قَالَ " أُبَايِعُكَ عَلَى أَنْ تَعْبُدَ اللَّهَ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتُنَاصِحَ الْمُسْلِمِينَ وَتُفَارِقَ الْمُشْرِكِينَ " .
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Jarir said: "I came to the Prophet when he was accepting (the people's) pledge, and said: 'O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.' He said: 'I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters."
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Sahih (Darussalam)
|
https://sunnah.com/nasai:4177
|
Book 39, Hadith 29
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Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ أَنْبَأَنَا مَعْمَرٌ، قَالَ أَنْبَأَنَا ابْنُ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، قَالَ سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ فَقَالَ " أُبَايِعُكُمْ عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِيهِ فَهُوَ طَهُورُهُ وَمَنْ سَتَرَهُ اللَّهُ فَذَاكَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " .
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It was narrated that Abu Idris Al-Khawlani said: "I heard 'Ubadah bin As-Samit say: 'I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him."'
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4178
|
Book 39, Hadith 30
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
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أَخْبَرَنِي مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ لَمَّا أَرَدْتُ أَنْ أُبَايِعَ، رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَةً أَسْعَدَتْنِي فِي الْجَاهِلِيَّةِ فَأَذْهَبُ فَأُسْعِدُهَا ثُمَّ أَجِيئُكَ فَأُبَايِعُكَ . قَالَ " اذْهَبِي فَأَسْعِدِيهَا " . قَالَتْ فَذَهَبْتُ فَسَاعَدْتُهَا ثُمَّ جِئْتُ فَبَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم .
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It was narrated that Umm 'Atiyyah said: "When I wanted to give pledge to the Messenger of Allah, I said: 'O Messenger of Allah, women helped me (in wailing for the dead) during the Jahiliyyah; shall I go and help her (in wailing) and then come to you and give you my oath of allegiance?' He said: 'Go and help her.' So I went and helped her, then I came, and gave my pledge to the Messenger of Allah."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4179
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Book 39, Hadith 31
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ، قَالَ حَدَّثَنَا أَبُو الرَّبِيعِ، قَالَ أَنْبَأَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أَخَذَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْبَيْعَةَ عَلَى أَنْ لاَ نَنُوحَ .
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It was narrated that Umm 'Atiyyah said: "The Messenger of Allah accepted our pledge that we would not wail (for the dead)."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4180
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Book 39, Hadith 32
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، أَنَّهَا قَالَتْ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي نِسْوَةٍ مِنَ الأَنْصَارِ نُبَايِعُهُ فَقُلْنَا يَا رَسُولَ اللَّهِ نُبَايِعُكَ عَلَى أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا وَلاَ نَسْرِقَ وَلاَ نَزْنِيَ وَلاَ نَأْتِيَ بِبُهْتَانٍ نَفْتَرِيهِ بَيْنَ أَيْدِينَا وَأَرْجُلِنَا وَلاَ نَعْصِيَكَ فِي مَعْرُوفٍ . قَالَ " فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ " . قَالَتْ قُلْنَا اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا هَلُمَّ نُبَايِعْكَ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لاَ أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ أَوْ مِثْلِ قَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ " .
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It was narrated that Umaimah bint Ruqaiqah said: "I came to the Prophet with some other Ansari women to give our pledge. We said: 'O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.' He said: 'As much as you can and are able.' We said: 'Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: 'I do not shake hands with women. Rather my word to a hundred women is like my word to one woman."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4181
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Book 39, Hadith 33
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ آلِ الشَّرِيدِ يُقَالُ لَهُ عَمْرٌو عَنْ أَبِيهِ قَالَ كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم " ارْجِعْ فَقَدْ بَايَعْتُكَ " .
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It was narrted from a man from Al Ash-Sharid, who was called 'Amr, that his father said: "Among the delegation of Thaqif there was a man who suffered from leprosy. The Prophet sent word to him saying: 'Go back, for I have accepted your pledge."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4182
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Book 39, Hadith 34
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنِ الْهِرْمَاسِ بْنِ زِيَادٍ، قَالَ مَدَدْتُ يَدِي إِلَى النَّبِيِّ صلى الله عليه وسلم وَأَنَا غُلاَمٌ لِيُبَايِعَنِي فَلَمْ يُبَايِعْنِي .
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It was narrated that Al-Hirmas bin Ziyad said: "I stretched forth my hand to the Prophet for him to accept my pledge, when I was a child, but he did not accept my pledge."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4183
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Book 39, Hadith 35
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ
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It was narrated that jabir said: "A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: 'Sell him to me,' and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: 'Is he a slave?"'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4184
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Book 39, Hadith 36
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَجَاءَ الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي . فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتَنْصَعُ طَيِّبَهَا " .
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It was narrated from Jabir bin 'Abdullah that: a Bedouin pledged Islam to the Messenger of Allah, then the Bedouin was stricken with the fever in Al-Madinah. So he came to the Messenger of Allah and said: "O Messenger of Allah, cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then the Bedouin left (Al-Madinah) and the Messenger of Allah sadi: "Al-Madinah his like the bellows; it expels its dross and brightness its good.
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Sahih (Darussalam)
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https://sunnah.com/nasai:4185
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Book 39, Hadith 37
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّهُ دَخَلَ عَلَى الْحَجَّاجِ فَقَالَ يَا ابْنَ الأَكْوَعِ ارْتَدَدْتَ عَلَى عَقِبَيْكَ وَذَكَرَ كَلِمَةً مَعْنَاهَا وَبَدَوْتَ . قَالَ لاَ وَلَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ لِي فِي الْبُدُوِّ .
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It was narrated from Salamah bin Al-Akwa ' that he entered upon Al-Hajjaj who said: O son of Al-Akwa, you have turned on your heels (i.e., deserted Islam) by staying in the desert with the Bedouins." He said: "No; the Messenger of Allah gave me permission to stay in the desert with the Bedouins.
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Sahih (Darussalam)
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https://sunnah.com/nasai:4186
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Book 39, Hadith 38
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، ح وَأَخْبَرَنِي عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نُبَايِعُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ ثُمَّ يَقُولُ " فِيمَا اسْتَطَعْتَ " . وَقَالَ عَلِيٌّ " فِيمَا اسْتَطَعْتُمْ " .
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It was narrated that Ibn 'Umar said: "We used to pledge to the Messenger of Allah to hear and obey, the he said: 'In as much as you can."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4187
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Book 39, Hadith 39
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا حِينَ نُبَايِعُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ يَقُولُ لَنَا " فِيمَا اسْتَطَعْتُمْ " .
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Ibn 'Umar said: "When we gave our pledge to the Messenger of Allah to hear and obey, he would say to us: 'In as much as you can".
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Sahih (Darussalam)
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https://sunnah.com/nasai:4188
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Book 39, Hadith 40
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فَلَقَّنَنِي " فِيمَا اسْتَطَعْتَ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ " .
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It was narrated that Jarir bin 'Abdullah said: "I gave my pledge to the Prophet to hear and obey, and he told me to add the words.' In as much as you can, and to be since toward every Muslim"'. (Sahih) '
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https://sunnah.com/nasai:4189
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Book 39, Hadith 41
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، قَالَتْ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نِسْوَةٍ فَقَالَ لَنَا " فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ " .
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It was narrated that Umaimah bin Ruqaiqah said: "We gave pledge to the Messenger of Allah among a group of women, and he said to us: 'In as much as you can and are able ."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4190
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Book 39, Hadith 42
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ انْتَهَيْتُ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ عَلَيْهِ مُجْتَمِعُونَ قَالَ فَسَمِعْتُهُ يَقُولُ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ إِذْ نَزَلْنَا مَنْزِلاً فَمِنَّا مَنْ يَضْرِبُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشْرَتِهِ إِذْ نَادَى مُنَادِي النَّبِيِّ صلى الله عليه وسلم الصَّلاَةَ جَامِعَةً فَاجْتَمَعْنَا فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَخَطَبَنَا فَقَالَ " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي أَوَّلِهَا وَإِنَّ آخِرَهَا سَيُصِيبُهُمْ بَلاَءٌ وَأُمُورٌ يُنْكِرُونَهَا تَجِيءُ فِتَنٌ فَيُدَقِّقُ بَعْضُهَا لِبَعْضٍ فَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ثُمَّ تَنْكَشِفُ ثُمَّ تَجِيءُ فَيَقُولُ هَذِهِ مُهْلِكَتِي ثُمَّ تَنْكَشِفُ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَيُدْخَلَ الْجَنَّةَ فَلْتُدْرِكْهُ مَوْتَتُهُ وَهُوَ مُؤْمِنٌ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَأْتِ إِلَى النَّاسِ مَا يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ فَإِنْ جَاءَ أَحَدٌ يُنَازِعُهُ فَاضْرِبُوا رَقَبَةَ الآخَرِ " . فَدَنَوْتُ مِنْهُ فَقُلْتُ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ هَذَا قَالَ نَعَمْ . وَذَكَرَ الْحَدِيثَ .
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It was narrated that 'Abdur-Rahman bin 'Abd Rabb Al-Kabah said: " I came to 'Abdullah bin Amr bin Al-As while he was sitting in the shade of Kabah, and the people were gathered around him, and I heard him say: 'While we were with the Messenger of Allah on a journey, we stopped to camp, and some of us were pitching tents, some were competing in shooting arrows, and some were taking the animals out to race them. Then the caller of the Prophet called out: As-Salatu Jamiah (prayer is about to begin). So we gathered, and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against that he knew was bad for them. With regard to Ummah of yours, soundness (of religious commitment) has been placed in its earlier generations, and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances, and the believer will say: This will be then end of me, then relief will come. Then (more) tribulations will come and the believer will say: this will be the end of me, then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart, the let him obey him as much as he can, and if another comes and challenges him, let them strike the neck of (i.e., kill) the second one."'
He said: " I drew near to him and said: 'Did you hear the Messenger of Allah say that? He 'Yes, and quoted the Hadith without interruption (in the chain)
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Sahih (Darussalam)
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https://sunnah.com/nasai:4191
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Book 39, Hadith 43
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ حُصَيْنٍ، قَالَ سَمِعْتُ جَدَّتِي، تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي حَجَّةِ الْوَدَاعِ " وَلَوِ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ يَقُودُكُمْ بِكِتَابِ اللَّهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا " .
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It was narrated that Yahya bin Husain said: "I heard my grandmother say: 'I heard the Messenger of Allah say, during the Farewell Pilgrimage: If an Ethiopian slave is appointed over you who rules according to the Book of Allah, then listen to him and obey."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4192
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Book 39, Hadith 44
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ زِيَادَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي " .
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Abu Hurairah said: "The Messenger of Allah said: 'Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah. Whoever obeys my governor (Amir), he has obeyed me, and whoever disobeys my governor, he has disobeyed me."'
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https://sunnah.com/nasai:4193
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Book 39, Hadith 45
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، { يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ } قَالَ نَزَلَتْ فِي عَبْدِ اللَّهِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ .
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It was narrated from Ibn 'Abbas (concerning the Verse): "O you who believe! Obey Allah and obey the Messenger (Muhammad). That he said: This was revealed concerning 'Abdullah bin Hudhaifah bin Qais bin 'Adiyy, whom the Messenger of Allah appointed in charge of an expedition"
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Sahih (Darussalam)
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https://sunnah.com/nasai:4194
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Book 39, Hadith 46
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَاجْتَنَبَ الْفَسَادَ فَإِنَّ نَوْمَهُ وَنُبْهَتَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الإِمَامَ وَأَفْسَدَ فِي الأَرْضِ فَإِنَّهُ لاَ يَرْجِعُ بِالْكَفَافِ " .
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It was narrated from Muadah bin Jabal that the Messenger of Allah said: "Military campaigns are of two types: as for the one who seeks the Face of Allah, obeys the imam, spends what is precious and avoids mischief, whether he is asleep or awake, he is earning reward. But as for the one who fights in order to show off and gain a reputation, and disobeys the imam and spreads mischief in the land, he comes back empty-handed." (Da 'if)
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https://sunnah.com/nasai:4195
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Book 39, Hadith 47
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّمَا الإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ وَعَدَلَ فَإِنَّ لَهُ بِذَلِكَ أَجْرًا وَإِنْ أَمَرَ بِغَيْرِهِ فَإِنَّ عَلَيْهِ وِزْرًا " .
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Abu Hurairah narrated that the Messenger of Allah said: "The Imam is like a shield whose orders should be obeyed when they (the Muslims) fight, and where they should seek protection. If he enjoins fear of Allah and behaves justly, then he will be rewarded, but if he enjoins otherwise, then it will be a burden (of sin) on him."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4196
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Book 39, Hadith 48
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَأَلْتُ سُهَيْلَ بْنَ أَبِي صَالِحٍ قُلْتُ حَدَّثَنَا عَمْرٌو، عَنِ الْقَعْقَاعِ، عَنْ أَبِيكَ، قَالَ أَنَا سَمِعْتُهُ مِنَ الَّذِي، حَدَّثَ أَبِي، حَدَّثَهُ رَجُلٌ، مِنْ أَهْلِ الشَّامِ يُقَالُ لَهُ عَطَاءُ بْنُ يَزِيدَ عَنْ تَمِيمٍ الدَّارِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الدِّينُ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
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It was narrated that Tamim Ad-Dari said: "The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah?' he said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims, and to their common folk."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4197
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Book 39, Hadith 49
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الدِّينُ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
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It was narrated that Tamim Ad-Dari said: "The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah? He said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk"'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4198
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Book 39, Hadith 50
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
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It was narrated from Abu Hurairah that the Messenger of Allah said: "Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4199
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Book 39, Hadith 51
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْكَبِيرِ بْنِ شُعَيْبِ بْنِ الْحَبْحَابِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، وَعَنْ سُمَىٍّ، وَعَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الدِّينُ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
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It was narrated from Abu Hurairah that the Messenger of Allah said: "Religion is sincerity (An-Nasihah)." The said: "To whom, O Messenger of Allah?" he said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4200
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Book 39, Hadith 52
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُعَمَّرُ بْنُ يَعْمَرَ، قَالَ حَدَّثَنِي مُعَاوِيَةُ بْنُ سَلاَّمٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ وَالٍ إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا " .
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It was narrated that Abu Hurairah said " The Messenger of Allah said: 'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4201
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Book 39, Hadith 53
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ وَلاَ اسْتَخْلَفَ مِنْ خَلِيفَةٍ إِلاَّ كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ عَزَّ وَجَلَّ " .
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It was narrated from Abu Saeed tht the Messenger of Allah said: "Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4202
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Book 39, Hadith 54
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي أَيُّوبَ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا بُعِثَ مِنْ نَبِيٍّ وَلاَ كَانَ بَعْدَهُ مِنْ خَلِيفَةٍ إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ " .
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It was narrated that Abu Ayyub said;
"I heard the Messenger of Allah say: 'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected.
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https://sunnah.com/nasai:4203
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Book 39, Hadith 55
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ ابْنِ أَبِي حُسَيْنٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ عَمَّتِي، تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَلِيَ مِنْكُمْ عَمَلاً فَأَرَادَ اللَّهُ بِهِ خَيْرًا جَعَلَ لَهُ وَزِيرًا صَالِحًا إِنْ نَسِيَ ذَكَّرَهُ وَإِنْ ذَكَرَ أَعَانَهُ " .
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It was narrated that Al-Qasim bin Muhammad said: " I heard my paternal aunt say: 'The Messenger of Allah said; "Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers
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Sahih (Darussalam)
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https://sunnah.com/nasai:4204
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Book 39, Hadith 56
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ زُبَيْدٍ الإِيَامِيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلاً فَأَوْقَدَ نَارًا فَقَالَ ادْخُلُوهَا . فَأَرَادَ نَاسٌ أَنْ يَدْخُلُوهَا وَقَالَ الآخَرُونَ إِنَّمَا فَرَرْنَا مِنْهَا . فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لِلَّذِينَ أَرَادُوا أَنْ يَدْخُلُوهَا " لَوْ دَخَلْتُمُوهَا لَمْ تَزَالُوا فِيهَا إِلَى يَوْمِ الْقِيَامَةِ " . وَقَالَ لِلآخَرِينَ خَيْرًا . وَقَالَ أَبُو مُوسَى فِي حَدِيثِهِ قَوْلاً حَسَنًا . وَقَالَ " لاَ طَاعَةَ فِي مَعْصِيَةِ اللَّهِ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ " .
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It was narrated from Abu 'Adur-Rahman from Ali that: the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: "Enter it." Some people wanted to enter it, and other said: "We are trying to keep away from it." They mentioned that to the Messenger of Allah, and he said to those who had wanted to enter if: "If you had entered it you would have stayed there until the Day of Resurrection." And he spoke good words to the others. And he said: "There is no obedience if it involves disobedience toward Allah. Rather obedience is only (required) in that which is good."
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Sahih (Darussalam)
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https://sunnah.com/nasai:4205
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Book 39, Hadith 57
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ إِلاَّ أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
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It was narrated that Ibn 'Umar said: "The Messenger of Allah said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4206
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Book 39, Hadith 58
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ تِسْعَةٌ فَقَالَ " إِنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَىَّ الْحَوْضَ " .
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It was narrated that Kab bin Ujrah said: "The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4207
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Book 39, Hadith 59
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ عَبْدِ الْوَهَّابِ - قَالَ حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ تِسْعَةٌ خَمْسَةٌ وَأَرْبَعَةٌ أَحَدُ الْعَدَدَيْنِ مِنَ الْعَرَبِ وَالآخَرُ مِنَ الْعَجَمِ فَقَالَ " اسْمَعُوا هَلْ سَمِعْتُمْ أَنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ يَرِدُ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَىَّ الْحَوْضَ " .
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It was narrated that Kab bin Ujrah said: "The Messenger of Allah came out to us and we were nine, fie and four, some 'Arabs and some non- 'Arabs. He said: 'Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern."'
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Sahih (Darussalam)
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https://sunnah.com/nasai:4208
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Book 39, Hadith 60
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم وَقَدْ وَضَعَ رِجْلَهُ فِي الْغَرْزِ أَىُّ الْجِهَادِ أَفْضَلُ قَالَ " كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ " .
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It was narrated from Tariq bin Shihab that: a man asked the Prophet, when he had put his leg in the stirrup: "Which kind of Jihad is best?'" He said: " a word of truth spoken before an unjust rulers."
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Hasan (Darussalam)
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https://sunnah.com/nasai:4209
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Book 39, Hadith 61
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Sunan an-Nasa'i
| 39
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باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
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Chapter: Pledging To Hear And Obey
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أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي مَجْلِسٍ فَقَالَ " بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا " . وَقَرَأَ عَلَيْهِمُ الآيَةَ " فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ اللَّهُ عَلَيْهِ فَهُوَ إِلَى اللَّهِ عَزَّ وَجَلَّ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " .
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It was narrated that 'Ubadah bin As-Samit said: "We were with the Prophet in a gathering and he said: 'Pledge to me that you will not associate anything with Allah, you will not steal, and you will not have unlawful sexual relations.' He recited the Verse to them (and said) Whoever does any of these things, and Allah conceals him then it is up to Allah, the mighty and Sublime: If He wills, He will punish him, and if He wills, He will forgive him.
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4210
|
Book 39, Hadith 62
|
Sunan an-Nasa'i
| 39
|
باب الْبَيْعَةِ عَلَى السَّمْعِ وَالطَّاعَةِ
|
Chapter: Pledging To Hear And Obey
|
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنِ ابْنِ الْمُبَارَكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّكُمْ سَتَحْرِصُونَ عَلَى الإِمَارَةِ وَإِنَّهَا سَتَكُونُ نَدَامَةً وَحَسْرَةً فَنِعْمَتِ الْمُرْضِعَةُ وَبِئْسَتِ الْفَاطِمَةُ " .
|
it was narrated from Abu Hurairah that the Prophet said: "You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4211
|
Book 39, Hadith 63
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْعَقِيقَةِ فَقَالَ " لاَ يُحِبُّ اللَّهُ عَزَّ وَجَلَّ الْعُقُوقَ " . وَكَأَنَّهُ كَرِهَ الاِسْمَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّمَا نَسْأَلُكَ أَحَدُنَا يُولَدُ لَهُ . قَالَ " مَنْ أَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَنْسُكْ عَنْهُ عَنِ الْغُلاَمِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ " . قَالَ دَاوُدُ سَأَلْتُ زَيْدَ بْنَ أَسْلَمَ عَنِ الْمُكَافَأَتَانِ قَالَ الشَّاتَانِ الْمُشَبَّهَتَانِ تُذْبَحَانِ جَمِيعًا .
|
It was narrated from 'Amr bin Shuaib, from his fahther, that his grandfather said: "The messenger of Allah was asked about the 'Aqiqah and he said: "Allah, the mighty and sublime, does not like Al-Uquq' as if he disliked the word (Al-Aqiqah). He said to the Messenger of Allah: 'But one of us may offer a sacrifice when a child is born to him.' He said: 'Whoever wants to offer a sacrifice for his child, let him do so, for a boy; two sheep, Mukafaatan, (of equal age), and for a girl, one.' (One of the narrators) Dawud said: 'I asked Ziad bin Aslam about the word Mukafaatan and he said: 'Two similar sheep that are slaughtered together.
|
https://sunnah.com/nasai:4212
|
Book 40, Hadith 1
|
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ .
|
It was narrated from 'Abdullah bin Buraidah, from his father, that: the Messenger of Allah offered the 'Aqiqah for Al-Hasan and Al-Husain.
|
Hasan (Darussalam)
|
https://sunnah.com/nasai:4213
|
Book 40, Hadith 2
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا أَيُّوبُ، وَحَبِيبٌ، وَيُونُسُ، وَقَتَادَةُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فِي الْغُلاَمِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الأَذَى " .
|
It was narrated from Salman bin 'Amir Ad-Dabbi that the Messenger of Allah said: "For a boy there shoud be an 'Aqiqah, so shed blood for him, and remove the harm from him."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4214
|
Book 40, Hadith 3
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، وَطَاوُسٍ، وَمُجَاهِدٍ، عَنْ أُمِّ كُرْزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فِي الْغُلاَمِ شَاتَانِ مُكَافَأَتَانِ وَفِي الْجَارِيَةِ شَاةٌ " .
|
it was narrated from Um Kurz that the Messenger of Allah said: "for a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4215
|
Book 40, Hadith 4
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عَمْرٌو عَنْ عَطَاءٍ، عَنْ حَبِيبَةَ بِنْتِ مَيْسَرَةَ، عَنْ أُمِّ كُرْزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عَنِ الْغُلاَمِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ " .
|
It was narrated from Umm Kurz that the Messenger of Allah said: "For a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep,
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4216
|
Book 40, Hadith 5
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، - وَهُوَ ابْنُ أَبِي يَزِيدَ - عَنْ سِبَاعِ بْنِ ثَابِتٍ، عَنْ أُمِّ كُرْزٍ، قَالَتْ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ أَسْأَلُهُ عَنْ لُحُومِ الْهَدْىِ فَسَمِعْتُهُ يَقُولُ " عَلَى الْغُلاَمِ شَاتَانِ وَعَلَى الْجَارِيَةِ شَاةٌ لاَ يَضُرُّكُمْ ذُكْرَانًا كُنَّ أَمْ إِنَاثًا " .
|
It was narrated that umm Kurz said: "I came to the Prophet and asked him about the sacrificial meat. I heard him say: 'For a boy, two sheep, and for a girl, one sheep, and it does not matter if they are male or female."'
|
Hasan (Darussalam)
|
https://sunnah.com/nasai:4217
|
Book 40, Hadith 6
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، عَنْ سِبَاعِ بْنِ ثَابِتٍ، عَنْ أُمِّ كُرْزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عَنِ الْغُلاَمِ شَاتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ لاَ يَضُرُّكُمْ ذُكْرَانًا كُنَّ أَمْ إِنَاثًا " .
|
It was narrated from Umma Kurz that the Messenger of Allah said: "For a boy, two sheep, and or a girl, one sheep, and it does not matter if they are male or female
|
Hasan (Darussalam)
|
https://sunnah.com/nasai:4218
|
Book 40, Hadith 7
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، - هُوَ ابْنُ طَهْمَانَ - عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ عَقَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَسَنِ وَالْحُسَيْنِ رضى الله عنهما بِكَبْشَيْنِ كَبْشَيْنِ .
|
It was narrated that Ibn 'Abbas said: "The Messenger of Allah offered an 'Aqiqah for Al-Hasan and Al-Husain, may Allah be please with them, two rams for each."
|
Sahih (Darussalam)
|
https://sunnah.com/nasai:4219
|
Book 40, Hadith 8
|
Sunan an-Nasa'i
| 40
|
باب
|
Chapter: For a boy, two sheep
|
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - عَنْ سَعِيدٍ، أَنْبَأَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " كُلُّ غُلاَمٍ رَهِينٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُحْلَقُ رَأْسُهُ وَيُسَمَّى " .
|
It was narrated from Qatadah, from Al-Hasan, from Samurh bin Jundab that the Messenger of Allah said: "Every boy is in pledge for his 'Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name"
|
Hasan (Darussalam)
|
https://sunnah.com/nasai:4220
|
Book 40, Hadith 9
|
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