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Her mommy and daddy talked it over and said that they would get Shelly a new puppy. ||||| All the puppies at the dog pound need a loving home.
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What did Shelly say she would do with the Puppy if she could have one She would help take care of the puppy
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For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
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Who offers simplistic conspiracies to explain their worl Osama Bin Laden
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For others, he offers simplistic conspiracies to explain their world. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history.
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Who offers simplistic conspiracies to explain their worl Osama Bin Laden
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He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Qutb argued that humans can choose only between Islam and jahiliyya.
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Who offers simplistic conspiracies to explain their worl Osama Bin Laden
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For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
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Who offers simplistic conspiracies to explain their worl Bin Laden
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For others, he offers simplistic conspiracies to explain their world. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history.
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Who offers simplistic conspiracies to explain their worl Bin Laden
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He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Qutb argued that humans can choose only between Islam and jahiliyya.
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Who offers simplistic conspiracies to explain their worl Bin Laden
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For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
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Who offers simplistic conspiracies to explain their worl Bin laden
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For others, he offers simplistic conspiracies to explain their world. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history.
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Who offers simplistic conspiracies to explain their worl Bin laden
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He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Qutb argued that humans can choose only between Islam and jahiliyya.
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Who offers simplistic conspiracies to explain their worl Bin laden
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Many Americans have wondered, "Why do 'they' hate us?" ||||| Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden and al Qaeda have given answers to both these questions.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "What can we do to stop these attacks?"
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Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "What can we do to stop these attacks?"
|
A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "What can we do to stop these attacks?"
|
Many Americans have wondered, "Why do 'they' hate us?" ||||| Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden and al Qaeda have given answers to both these questions.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "Why do 'they' hate us?"
|
Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "Why do 'they' hate us?"
|
A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "Why do 'they' hate us?"
|
Many Americans have wondered, "Why do 'they' hate us?" ||||| Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden and al Qaeda have given answers to both these questions.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans Why do they hate us?
|
Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans Why do they hate us?
|
A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans Why do they hate us?
|
Many Americans have wondered, "Why do 'they' hate us?" ||||| Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden and al Qaeda have given answers to both these questions.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "Why do 'they' hate us?" and "What can we do to stop these attacks?"
|
Some also ask, "What can we do to stop these attacks?" ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "Why do 'they' hate us?" and "What can we do to stop these attacks?"
|
A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
According to the author, what questions do Bin Laden and Al Quada answer for Americans "Why do 'they' hate us?" and "What can we do to stop these attacks?"
|
All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| Some also ask, "What can we do to stop these attacks?"
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers Those who don't share his ideas are worthy of destruction
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Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers Those who don't share his ideas are worthy of destruction
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed). ||||| Many Americans have wondered, "Why do 'they' hate us?"
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers Those who don't share his ideas are worthy of destruction
|
All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| Some also ask, "What can we do to stop these attacks?"
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How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers All Muslims must take up arms in a righteous defense of an embattled faith against nonbelievers worthy of destruction
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Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers All Muslims must take up arms in a righteous defense of an embattled faith against nonbelievers worthy of destruction
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed). ||||| Many Americans have wondered, "Why do 'they' hate us?"
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers All Muslims must take up arms in a righteous defense of an embattled faith against nonbelievers worthy of destruction
|
All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| Some also ask, "What can we do to stop these attacks?"
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How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers They believe that all muslims need to fight against the non believers
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Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers They believe that all muslims need to fight against the non believers
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed). ||||| Many Americans have wondered, "Why do 'they' hate us?"
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers They believe that all muslims need to fight against the non believers
|
All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| Some also ask, "What can we do to stop these attacks?"
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers There is only 2 religions to choose from, Islam and jahilliyya
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Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers There is only 2 religions to choose from, Islam and jahilliyya
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Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed). ||||| Many Americans have wondered, "Why do 'they' hate us?"
|
How do Bin Laden and Qutb rationalize the mass murder and hate of Americans and nonbelievers There is only 2 religions to choose from, Islam and jahilliyya
|
Qutb argued that humans can choose only between Islam and jahiliyya. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
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Which religious faith did Sayyid Qutb follow Islamic teachings
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Qutb argued that humans can choose only between Islam and jahiliyya. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
Which religious faith did Sayyid Qutb follow Islamic teachings
|
Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam.
|
Which religious faith did Sayyid Qutb follow Islamic teachings
|
Qutb argued that humans can choose only between Islam and jahiliyya. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
Which religious faith did Sayyid Qutb follow Islam
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Qutb argued that humans can choose only between Islam and jahiliyya. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
Which religious faith did Sayyid Qutb follow Islam
|
Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam.
|
Which religious faith did Sayyid Qutb follow Islam
|
Qutb argued that humans can choose only between Islam and jahiliyya. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
Which religious faith did Sayyid Qutb follow Islamic
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Qutb argued that humans can choose only between Islam and jahiliyya. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
Which religious faith did Sayyid Qutb follow Islamic
|
Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam.
|
Which religious faith did Sayyid Qutb follow Islamic
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Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
Who said all Muslims must take up arms in this figh Qutb
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Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| Some also ask, "What can we do to stop these attacks?"
|
Who said all Muslims must take up arms in this figh Qutb
|
Bin Laden and al Qaeda have given answers to both these questions. ||||| Some also ask, "What can we do to stop these attacks?" ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam.
|
Who said all Muslims must take up arms in this figh Qutb
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
Who said all Muslims must take up arms in this figh Sayyid Qutb
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| Some also ask, "What can we do to stop these attacks?"
|
Who said all Muslims must take up arms in this figh Sayyid Qutb
|
Bin Laden and al Qaeda have given answers to both these questions. ||||| Some also ask, "What can we do to stop these attacks?" ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam.
|
Who said all Muslims must take up arms in this figh Sayyid Qutb
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
Who said all Muslims must take up arms in this figh The Egyptian writer
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Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith. ||||| Some also ask, "What can we do to stop these attacks?"
|
Who said all Muslims must take up arms in this figh The Egyptian writer
|
Bin Laden and al Qaeda have given answers to both these questions. ||||| Some also ask, "What can we do to stop these attacks?" ||||| Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam.
|
Who said all Muslims must take up arms in this figh The Egyptian writer
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Three basic themes emerge from Qutb's writings. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie Qutb
|
Three basic themes emerge from Qutb's writings. ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie Qutb
|
Some also ask, "What can we do to stop these attacks?" ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith.
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie Qutb
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Three basic themes emerge from Qutb's writings. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie Sayyid Qutb
|
Three basic themes emerge from Qutb's writings. ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie Sayyid Qutb
|
Some also ask, "What can we do to stop these attacks?" ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith.
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie Sayyid Qutb
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Three basic themes emerge from Qutb's writings. ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie The Egyptian writer
|
Three basic themes emerge from Qutb's writings. ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie The Egyptian writer
|
Some also ask, "What can we do to stop these attacks?" ||||| All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith.
|
Who claimed that the world was beset with barbarism, licentiousness, and unbelie The Egyptian writer
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What two aspects of Bin Laden's message attract followers An imagined alternative to today's uncertainty
|
For others, he offers simplistic conspiracies to explain their world. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
What two aspects of Bin Laden's message attract followers An imagined alternative to today's uncertainty
|
Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
What two aspects of Bin Laden's message attract followers An imagined alternative to today's uncertainty
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What two aspects of Bin Laden's message attract followers For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty, and for others, he offers simplistic conspiracies to explain their world
|
For others, he offers simplistic conspiracies to explain their world. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
What two aspects of Bin Laden's message attract followers For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty, and for others, he offers simplistic conspiracies to explain their world
|
Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
What two aspects of Bin Laden's message attract followers For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty, and for others, he offers simplistic conspiracies to explain their world
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What two aspects of Bin Laden's message attract followers He uses conspiracy theories
|
For others, he offers simplistic conspiracies to explain their world. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
What two aspects of Bin Laden's message attract followers He uses conspiracy theories
|
Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
What two aspects of Bin Laden's message attract followers He uses conspiracy theories
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What two aspects of Bin Laden's message attract followers He offers Caliphate as a solution to those yearning for a more tranquil world
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For others, he offers simplistic conspiracies to explain their world. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
What two aspects of Bin Laden's message attract followers He offers Caliphate as a solution to those yearning for a more tranquil world
|
Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
What two aspects of Bin Laden's message attract followers He offers Caliphate as a solution to those yearning for a more tranquil world
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What two aspects of Bin Laden's message attract followers Simplistic conspiracies to explain their world
|
For others, he offers simplistic conspiracies to explain their world. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| He dismissed Western achievements as entirely material, arguing that Western society possesses "nothing that will satisfy its own conscience and justify its existence." ||||| First, he claimed that the world was beset with barbarism, licentiousness, and unbelief (a condition he called jahiliyya, the religious term for the period of ignorance prior to the revelations given to the Prophet Mohammed).
|
What two aspects of Bin Laden's message attract followers Simplistic conspiracies to explain their world
|
Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Many Americans have wondered, "Why do 'they' hate us?" ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction.
|
What two aspects of Bin Laden's message attract followers Simplistic conspiracies to explain their world
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world.
|
What does Sayyid Qutb offer to those who espouse his writings They rationalize mass murder with their faith
|
For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| Three basic themes emerge from Qutb's writings. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history.
|
What does Sayyid Qutb offer to those who espouse his writings They rationalize mass murder with their faith
|
Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What does Sayyid Qutb offer to those who espouse his writings They rationalize mass murder with their faith
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world.
|
What does Sayyid Qutb offer to those who espouse his writings "All Muslims-as he defined them-therefore must take up arms in this fight."
|
For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| Three basic themes emerge from Qutb's writings. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history.
|
What does Sayyid Qutb offer to those who espouse his writings "All Muslims-as he defined them-therefore must take up arms in this fight."
|
Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What does Sayyid Qutb offer to those who espouse his writings "All Muslims-as he defined them-therefore must take up arms in this fight."
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| For others, he offers simplistic conspiracies to explain their world.
|
What does Sayyid Qutb offer to those who espouse his writings Martyrdom, his "Caliphate," and simplistic conspiracies to explain their world
|
For those yearning for a lost sense of order in an older, more tranquil world, he offers his "Caliphate" as an imagined alternative to today's uncertainty. ||||| Three basic themes emerge from Qutb's writings. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history.
|
What does Sayyid Qutb offer to those who espouse his writings Martyrdom, his "Caliphate," and simplistic conspiracies to explain their world
|
Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
What does Sayyid Qutb offer to those who espouse his writings Martyrdom, his "Caliphate," and simplistic conspiracies to explain their world
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
Who calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets. Celiphate
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
Who calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets. Celiphate
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith.
|
Who calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets. Celiphate
|
He repeatedly calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets." ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb.
|
Who calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets. Bin Laden
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| A member of the Muslim Brotherhood executed in 1966 on charges of attempting to overthrow the government, Qutb mixed Islamic scholarship with a very superficial acquaintance with Western history and thought.
|
Who calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets. Bin Laden
|
Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan. ||||| Bin Laden shares Qutb's stark view, permitting him and his followers to rationalize even unprovoked mass murder as righteous defense of an embattled faith.
|
Who calls on his followers to embrace martyrdom since "The walls of oppression and humiliation cannot be demolished except in a rain of bullets. Bin Laden
|
Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Three basic themes emerge from Qutb's writings.
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla Qutb
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Many Americans have wondered, "Why do 'they' hate us?"
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla Qutb
|
All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan.
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla Qutb
|
Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Three basic themes emerge from Qutb's writings.
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla Sayyid Qutb
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Many Americans have wondered, "Why do 'they' hate us?"
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla Sayyid Qutb
|
All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan.
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla Sayyid Qutb
|
Second, he warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Islam; jahiliyya could therefore triumph over Islam. ||||| Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Three basic themes emerge from Qutb's writings.
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla The Egyptian writer
|
Bin Laden also relies heavily on the Egyptian writer Sayyid Qutb. ||||| Any Muslim who rejects his ideas is just one more nonbeliever worthy of destruction. ||||| Many Americans have wondered, "Why do 'they' hate us?"
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla The Egyptian writer
|
All Muslims-as he defined them-therefore must take up arms in this fight. ||||| Sent by the Egyptian government to study in the United States in the late 1940s, Qutb returned with an enormous loathing of Western society and history. ||||| Third, no middle ground exists in what Qutb conceived as a struggle between God and Satan.
|
Who warned that more people, including Muslims, were attracted to jahiliyya and its material comforts than to his view of Isla The Egyptian writer
|
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