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Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| These relationships were deemed to be hierarchical and dictatorial. ||||| If the order was disturbed, dire consequences inevitably resulted. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Parent and child |
These relationships were deemed to be hierarchical and dictatorial. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Parent and child |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Parent and child |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| These relationships were deemed to be hierarchical and dictatorial. ||||| If the order was disturbed, dire consequences inevitably resulted. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler and subject, parent and child, teacher and student, the individual and the state relationships, or dire consequences would be paid |
These relationships were deemed to be hierarchical and dictatorial. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler and subject, parent and child, teacher and student, the individual and the state relationships, or dire consequences would be paid |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler and subject, parent and child, teacher and student, the individual and the state relationships, or dire consequences would be paid |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| These relationships were deemed to be hierarchical and dictatorial. ||||| If the order was disturbed, dire consequences inevitably resulted. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Dire consequences |
These relationships were deemed to be hierarchical and dictatorial. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Dire consequences |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Dire consequences |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| These relationships were deemed to be hierarchical and dictatorial. ||||| If the order was disturbed, dire consequences inevitably resulted. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen The individual and the state |
These relationships were deemed to be hierarchical and dictatorial. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen The individual and the state |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen The individual and the state |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| These relationships were deemed to be hierarchical and dictatorial. ||||| If the order was disturbed, dire consequences inevitably resulted. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler and subject |
These relationships were deemed to be hierarchical and dictatorial. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler and subject |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler and subject |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| These relationships were deemed to be hierarchical and dictatorial. ||||| If the order was disturbed, dire consequences inevitably resulted. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler/ subject and or parent child relations have to be harmonious or dire consequences will happen |
These relationships were deemed to be hierarchical and dictatorial. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler/ subject and or parent child relations have to be harmonious or dire consequences will happen |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | What kind of relationships did Confucius say must be hierarchical and dictorial, and if they are not what would happen Ruler/ subject and or parent child relations have to be harmonious or dire consequences will happen |
So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. ||||| You, too, can pay your respects at the vast temple raised on the site of his home in the small town of Qufu (Chufu), and at his tomb in the woods just to the north. | How many emperors made the trek to this city to pay homage to the Great Teacher 11 emperors have gone to Qufu |
You, too, can pay your respects at the vast temple raised on the site of his home in the small town of Qufu (Chufu), and at his tomb in the woods just to the north. ||||| If the order was disturbed, dire consequences inevitably resulted. | How many emperors made the trek to this city to pay homage to the Great Teacher 11 emperors have gone to Qufu |
If the order was disturbed, dire consequences inevitably resulted. ||||| Laozi is immortalized by his book of thoughts on man, nature, and the universe, Daodejing ("The Way and Its Power"), which became the major text of China's greatest indigenous religion, Daoism (Taoism). | How many emperors made the trek to this city to pay homage to the Great Teacher 11 emperors have gone to Qufu |
So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. ||||| You, too, can pay your respects at the vast temple raised on the site of his home in the small town of Qufu (Chufu), and at his tomb in the woods just to the north. | How many emperors made the trek to this city to pay homage to the Great Teacher Eleven |
You, too, can pay your respects at the vast temple raised on the site of his home in the small town of Qufu (Chufu), and at his tomb in the woods just to the north. ||||| If the order was disturbed, dire consequences inevitably resulted. | How many emperors made the trek to this city to pay homage to the Great Teacher Eleven |
If the order was disturbed, dire consequences inevitably resulted. ||||| Laozi is immortalized by his book of thoughts on man, nature, and the universe, Daodejing ("The Way and Its Power"), which became the major text of China's greatest indigenous religion, Daoism (Taoism). | How many emperors made the trek to this city to pay homage to the Great Teacher Eleven |
These relationships were deemed to be hierarchical and dictatorial. ||||| If the order was disturbed, dire consequences inevitably resulted. ||||| The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. | Was the Mandate of Heaven about hierarchical and dictatorial relationships of order Yes |
The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Was the Mandate of Heaven about hierarchical and dictatorial relationships of order Yes |
After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | Was the Mandate of Heaven about hierarchical and dictatorial relationships of order Yes |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| in what is now Shandong Province in eastern China. | Where was Kongfuzi born Shandong Province in eastern China |
in what is now Shandong Province in eastern China. ||||| The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. | Where was Kongfuzi born Shandong Province in eastern China |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| If the order was disturbed, dire consequences inevitably resulted. | Where was Kongfuzi born Shandong Province in eastern China |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| in what is now Shandong Province in eastern China. | Where was Kongfuzi born Shandong Province |
in what is now Shandong Province in eastern China. ||||| The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. | Where was Kongfuzi born Shandong Province |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| If the order was disturbed, dire consequences inevitably resulted. | Where was Kongfuzi born Shandong Province |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who is considered the Great Teache Confucius |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| in what is now Shandong Province in eastern China. | Who is considered the Great Teache Confucius |
Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. | Who is considered the Great Teache Confucius |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who is considered the Great Teache Kongfuzi |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| in what is now Shandong Province in eastern China. | Who is considered the Great Teache Kongfuzi |
Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. | Who is considered the Great Teache Kongfuzi |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | What was the period of strive that started after Kongfuzi (K'ung Fu-tzu) death known as Warring States Period |
After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). ||||| The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. | What was the period of strive that started after Kongfuzi (K'ung Fu-tzu) death known as Warring States Period |
With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. ||||| During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. | What was the period of strive that started after Kongfuzi (K'ung Fu-tzu) death known as Warring States Period |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | What was the period of strive that started after Kongfuzi (K'ung Fu-tzu) death known as The Warring States |
After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). ||||| The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. | What was the period of strive that started after Kongfuzi (K'ung Fu-tzu) death known as The Warring States |
With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. ||||| During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. | What was the period of strive that started after Kongfuzi (K'ung Fu-tzu) death known as The Warring States |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| in what is now Shandong Province in eastern China. | In what year and providence was Confuius born Shandong |
in what is now Shandong Province in eastern China. ||||| One legend even says he taught the young Confucius. | In what year and providence was Confuius born Shandong |
The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | In what year and providence was Confuius born Shandong |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| in what is now Shandong Province in eastern China. | In what year and providence was Confuius born 551 b.c. in the Shandong Province |
in what is now Shandong Province in eastern China. ||||| One legend even says he taught the young Confucius. | In what year and providence was Confuius born 551 b.c. in the Shandong Province |
The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | In what year and providence was Confuius born 551 b.c. in the Shandong Province |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| in what is now Shandong Province in eastern China. | In what year and providence was Confuius born 551 bc in the Shandong Province |
in what is now Shandong Province in eastern China. ||||| One legend even says he taught the young Confucius. | In what year and providence was Confuius born 551 bc in the Shandong Province |
The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | In what year and providence was Confuius born 551 bc in the Shandong Province |
It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| One legend even says he taught the young Confucius. | According to legend, who taught the young Confucius Laozi |
One legend even says he taught the young Confucius. ||||| The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. | According to legend, who taught the young Confucius Laozi |
With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. ||||| These relationships were deemed to be hierarchical and dictatorial. | According to legend, who taught the young Confucius Laozi |
It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| One legend even says he taught the young Confucius. | According to legend, who taught the young Confucius The philosopher Laozi |
One legend even says he taught the young Confucius. ||||| The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. | According to legend, who taught the young Confucius The philosopher Laozi |
With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. ||||| These relationships were deemed to be hierarchical and dictatorial. | According to legend, who taught the young Confucius The philosopher Laozi |
It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| One legend even says he taught the young Confucius. | According to legend, who taught the young Confucius According to legend, Confucius was taught by the philosopher Laozi |
One legend even says he taught the young Confucius. ||||| The classics of Confucius, while seldom addressing spiritual and metaphysical matters, set standards for social and political conduct that still underlie many of the Chinese ways of doing and perceiving. | According to legend, who taught the young Confucius According to legend, Confucius was taught by the philosopher Laozi |
With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. ||||| These relationships were deemed to be hierarchical and dictatorial. | According to legend, who taught the young Confucius According to legend, Confucius was taught by the philosopher Laozi |
It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| Estimates of his date of birth vary by well over a century. | Do we know the exact date of Laozi's birth No |
Estimates of his date of birth vary by well over a century. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. | Do we know the exact date of Laozi's birth No |
Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| You, too, can pay your respects at the vast temple raised on the site of his home in the small town of Qufu (Chufu), and at his tomb in the woods just to the north. | Do we know the exact date of Laozi's birth No |
It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| Estimates of his date of birth vary by well over a century. | Do we know the exact date of Laozi's birth No. The dates of his birth vary by well over a century |
Estimates of his date of birth vary by well over a century. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. | Do we know the exact date of Laozi's birth No. The dates of his birth vary by well over a century |
Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| You, too, can pay your respects at the vast temple raised on the site of his home in the small town of Qufu (Chufu), and at his tomb in the woods just to the north. | Do we know the exact date of Laozi's birth No. The dates of his birth vary by well over a century |
in what is now Shandong Province in eastern China. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | What is the current name of the Province that the eleven Chinese emperors made pilgrimages to Shandong Province |
So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. ||||| These relationships were deemed to be hierarchical and dictatorial. | What is the current name of the Province that the eleven Chinese emperors made pilgrimages to Shandong Province |
With its emphasis on nature, intuition, the individual, paradox ("The knowledge which is not knowledge"), and the cosmic flow known as "The Way," Daoism became the religion of artists and philosophers. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | What is the current name of the Province that the eleven Chinese emperors made pilgrimages to Shandong Province |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace Confucius |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace Confucius |
The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. ||||| Estimates of his date of birth vary by well over a century. | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace Confucius |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher, Confucius |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher, Confucius |
The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. ||||| Estimates of his date of birth vary by well over a century. | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher, Confucius |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace Kongfuzi (Kâung Fu-tzu) |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace Kongfuzi (Kâung Fu-tzu) |
The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. ||||| Estimates of his date of birth vary by well over a century. | Who's influence was so profound that eleven Chinese emperors made pilgrimages to his birthplace Kongfuzi (Kâung Fu-tzu) |
It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| One legend even says he taught the young Confucius. | Which philosopher is said to have taught the young Confucius Lao Tse or Lao-Tzu |
One legend even says he taught the young Confucius. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | Which philosopher is said to have taught the young Confucius Lao Tse or Lao-Tzu |
Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Laozi is immortalized by his book of thoughts on man, nature, and the universe, Daodejing ("The Way and Its Power"), which became the major text of China's greatest indigenous religion, Daoism (Taoism). | Which philosopher is said to have taught the young Confucius Lao Tse or Lao-Tzu |
It was only after the death of Chairman Mao (1976) and the opening of China to the outside world under more progressive reformers that Confucius, too, was "rehabilitated." Unlike Confucius, about whose life many specific and even colorful details are known, the philosopher Laozi (Lao Tse or Lao-Tzu) is an enigma. ||||| One legend even says he taught the young Confucius. | Which philosopher is said to have taught the young Confucius Laozi |
One legend even says he taught the young Confucius. ||||| In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. | Which philosopher is said to have taught the young Confucius Laozi |
Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| Laozi is immortalized by his book of thoughts on man, nature, and the universe, Daodejing ("The Way and Its Power"), which became the major text of China's greatest indigenous religion, Daoism (Taoism). | Which philosopher is said to have taught the young Confucius Laozi |
Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Confucius |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| If the order was disturbed, dire consequences inevitably resulted. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Confucius |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). ||||| The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Confucius |
Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Kongfuzi |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| If the order was disturbed, dire consequences inevitably resulted. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Kongfuzi |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). ||||| The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Kongfuzi |
Over the centuries Confucius has suffered more changes of fortune than probably any other philosopher. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. ||||| During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Kâung Fu-tzu |
During the Cultural Revolution (1966–1976), however, he was denounced as a counter-revolutionary force. ||||| If the order was disturbed, dire consequences inevitably resulted. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Kâung Fu-tzu |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| After the death of Confucius, the Zhou Dynasty entered a period of strife known as the "Warring States" period (475–221 b.c.). ||||| The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. | Who was, at points, both considered semi-divine but also a counter-revolutionary force Kâung Fu-tzu |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| If the order was disturbed, dire consequences inevitably resulted. | Was their dire consequences that inevitably resulted when proper and harmonious relationships between ruler and subject were disturbed Yes |
Confucius laid great stress on the proper and harmonious relationships between ruler and subject, parent and child, teacher and student, the individual and the state. ||||| The son who disobeyed the father would bring disaster upon himself and his family, just as the emperor who defied the "mandate of heaven" or ignored the good of the empire brought ruin upon the nation. | Was their dire consequences that inevitably resulted when proper and harmonious relationships between ruler and subject were disturbed Yes |
These relationships were deemed to be hierarchical and dictatorial. ||||| Honored soon after his death as the greatest of scholars, he was later revered as semi-divine; you can still visit temples to Confucius in many Chinese cities. | Was their dire consequences that inevitably resulted when proper and harmonious relationships between ruler and subject were disturbed Yes |
In the rest of the world, China's supreme sage, Kongfuzi (K'ung Fu-tzu), is better known by the romanized name "Confucius." He was born in 551 b.c. ||||| So profound was his influence that eleven Chinese emperors made pilgrimages to the birthplace of the Great Teacher. | Who was known as the Great Teacher Confucius |
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