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Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| Juzo suffers a severe flashback to explain his absence that day : in their school's science room , Akai and his friends have thrown acid at Juzo's face .
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Who killed Seki and why Number 13, because he saw Seki reporting Juzo to Arai and after Seki realized Number 13 was watching him
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As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work . ||||| She proudly shows Juzo her husband's school photos .
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Who killed Seki and why Number 13, because he saw Seki reporting Juzo to Arai and after Seki realized Number 13 was watching him
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Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
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To whom Juzo shows her husband's photo Akai's Wife, Nozomi
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Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| It calls itself Number 13 .
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To whom Juzo shows her husband's photo Akai's Wife, Nozomi
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To his quiet dismay , his supervising boss turns out to be Toru Akai , who with his gang had made Juzo's middle school life a living hell . ||||| Juzo Murasaki arrives at a work construction area to take on his new job as a construction worker .
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To whom Juzo shows her husband's photo Akai's Wife, Nozomi
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Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
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To whom Juzo shows her husband's photo Nozomi Akai
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Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| It calls itself Number 13 .
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To whom Juzo shows her husband's photo Nozomi Akai
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To his quiet dismay , his supervising boss turns out to be Toru Akai , who with his gang had made Juzo's middle school life a living hell . ||||| Juzo Murasaki arrives at a work construction area to take on his new job as a construction worker .
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To whom Juzo shows her husband's photo Nozomi Akai
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Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
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To whom Juzo shows her husband's photo Juzo's upstairs neighbor
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Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| It calls itself Number 13 .
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To whom Juzo shows her husband's photo Juzo's upstairs neighbor
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To his quiet dismay , his supervising boss turns out to be Toru Akai , who with his gang had made Juzo's middle school life a living hell . ||||| Juzo Murasaki arrives at a work construction area to take on his new job as a construction worker .
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To whom Juzo shows her husband's photo Juzo's upstairs neighbor
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The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
Who were ousted in 645 AD by Nakatomi Kamatari The Sogas
|
645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century. ||||| At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family.
|
Who were ousted in 645 AD by Nakatomi Kamatari The Sogas
|
He also established relations with the Sui dynasty in China. ||||| Thus, 660 b.c. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
|
Who were ousted in 645 AD by Nakatomi Kamatari The Sogas
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
|
The main country that influenced Japan in the regio Chinese
|
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
|
The main country that influenced Japan in the regio Chinese
|
De facto power was exercised by the militarily and economically strongest family. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
The main country that influenced Japan in the regio Chinese
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
|
The main country that influenced Japan in the regio China
|
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
|
The main country that influenced Japan in the regio China
|
De facto power was exercised by the militarily and economically strongest family. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
The main country that influenced Japan in the regio China
|
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
|
What year is known as the year of Japan's foundation 660 BC
|
Thus, 660 b.c. ||||| At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor.
|
What year is known as the year of Japan's foundation 660 BC
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
|
What year is known as the year of Japan's foundation 660 BC
|
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
|
What year is known as the year of Japan's foundation 660 b.c
|
Thus, 660 b.c. ||||| At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor.
|
What year is known as the year of Japan's foundation 660 b.c
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
|
What year is known as the year of Japan's foundation 660 b.c
|
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
|
Who was the economically strongest family in Japan's early history The militarily strongest family
|
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| He also established relations with the Sui dynasty in China. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
Who was the economically strongest family in Japan's early history The militarily strongest family
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
Who was the economically strongest family in Japan's early history The militarily strongest family
|
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
|
Who was the economically strongest family in Japan's early history The Sogas
|
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| He also established relations with the Sui dynasty in China. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
Who was the economically strongest family in Japan's early history The Sogas
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
Who was the economically strongest family in Japan's early history The Sogas
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
Who helped the Japanese imperial court develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| De facto power was exercised by the militarily and economically strongest family.
|
Who helped the Japanese imperial court develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
|
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| Thus, 660 b.c.
|
Who helped the Japanese imperial court develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
Who helped the Japanese imperial court develop Chinese patterns of centralized government Prince Shotoku
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| De facto power was exercised by the militarily and economically strongest family.
|
Who helped the Japanese imperial court develop Chinese patterns of centralized government Prince Shotoku
|
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| Thus, 660 b.c.
|
Who helped the Japanese imperial court develop Chinese patterns of centralized government Prince Shotoku
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
The religion brought to Japan from Chin Chinese Buddhism
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
The religion brought to Japan from Chin Chinese Buddhism
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
|
The religion brought to Japan from Chin Chinese Buddhism
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
The religion brought to Japan from Chin Buddhism
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
The religion brought to Japan from Chin Buddhism
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
|
The religion brought to Japan from Chin Buddhism
|
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
Who did Nakatomi Kamatari oust in a.d. 645 The Sogas
|
645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century. ||||| Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
Who did Nakatomi Kamatari oust in a.d. 645 The Sogas
|
is still the official date celebrated nationwide. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor.
|
Who did Nakatomi Kamatari oust in a.d. 645 The Sogas
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| But they in turn were ousted in a.d.
|
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
|
Thus, 660 b.c. ||||| De facto power was exercised by the militarily and economically strongest family.
|
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Prince Shotoku
|
Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks. ||||| But they in turn were ousted in a.d.
|
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Prince Shotoku
|
Thus, 660 b.c. ||||| De facto power was exercised by the militarily and economically strongest family.
|
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Prince Shotoku
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
How did Buddhism bring Chinese culture to Japanese society Chinese Calendars
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
How did Buddhism bring Chinese culture to Japanese society Chinese Calendars
|
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
How did Buddhism bring Chinese culture to Japanese society Chinese Calendars
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
How did Buddhism bring Chinese culture to Japanese society Chinese patterns of centralized government
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
How did Buddhism bring Chinese culture to Japanese society Chinese patterns of centralized government
|
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
How did Buddhism bring Chinese culture to Japanese society Chinese patterns of centralized government
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars, and artists brought it back to Japan for further development
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars, and artists brought it back to Japan for further development
|
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars, and artists brought it back to Japan for further development
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars and artists went west to study in China and then returned to Japan with what they had learned
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars and artists went west to study in China and then returned to Japan with what they had learned
|
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
|
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars and artists went west to study in China and then returned to Japan with what they had learned
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society Chinese religion, history, music, literature, and painting
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society Chinese religion, history, music, literature, and painting
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society Chinese religion, history, music, literature, and painting
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society Religion
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society Religion
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society Religion
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society History
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society History
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society History
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society Music
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society Music
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society Music
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society Religion, history, music, literature, and painting
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society Religion, history, music, literature, and painting
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society Religion, history, music, literature, and painting
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society The sacred images and scriptures of Chinese Buddhism
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society The sacred images and scriptures of Chinese Buddhism
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society The sacred images and scriptures of Chinese Buddhism
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society Literature
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society Literature
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society Literature
|
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
|
What parts of Chinese culture were brought into Japanese society Buddhism
|
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
|
What parts of Chinese culture were brought into Japanese society Buddhism
|
De facto power was exercised by the militarily and economically strongest family. ||||| Thus, 660 b.c.
|
What parts of Chinese culture were brought into Japanese society Buddhism
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| He also established relations with the Sui dynasty in China.
|
Who established relations with the Sui dynasty in China An outstanding figure of seventh and eighth centuries
|
He also established relations with the Sui dynasty in China. ||||| But they in turn were ousted in a.d.
|
Who established relations with the Sui dynasty in China An outstanding figure of seventh and eighth centuries
|
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
|
Who established relations with the Sui dynasty in China An outstanding figure of seventh and eighth centuries
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| He also established relations with the Sui dynasty in China.
|
Who established relations with the Sui dynasty in China Prince Shotoku
|
He also established relations with the Sui dynasty in China. ||||| But they in turn were ousted in a.d.
|
Who established relations with the Sui dynasty in China Prince Shotoku
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The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
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Who established relations with the Sui dynasty in China Prince Shotoku
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An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| He also established relations with the Sui dynasty in China.
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Who established relations with China's Sui Dynasty An outstanding figure of seventh and eighth centuries
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An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
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Who established relations with China's Sui Dynasty An outstanding figure of seventh and eighth centuries
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But they in turn were ousted in a.d. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
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Who established relations with China's Sui Dynasty An outstanding figure of seventh and eighth centuries
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| He also established relations with the Sui dynasty in China.
|
Who established relations with China's Sui Dynasty Prince Shotoku
|
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
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Who established relations with China's Sui Dynasty Prince Shotoku
|
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