id stringlengths 24 24 | title stringlengths 3 59 | context stringlengths 151 3.71k | question stringlengths 12 217 | answers dict |
|---|---|---|---|---|
573136bb497a881900248c57 | Tuvalu | In July 2012 a United Nations Special Rapporteur called on the Tuvalu Government to develop a national water strategy to improve access to safe drinking water and sanitation. In 2012, Tuvalu developed a National Water Resources Policy under the Integrated Water Resource Management (IWRM) Project and the Pacific Adaptation to Climate Change (PACC) Project, which are sponsored by the Global Environment Fund/SOPAC. Government water planning has established a target of between 50 and 100L of water per person per day accounting for drinking water, cleaning, community and cultural activities. | What is the per person per day targeted use of water for Tuvalu? | {
"text": [
"50 and 100L"
],
"answer_start": [
478
]
} |
573136bb497a881900248c58 | Tuvalu | In July 2012 a United Nations Special Rapporteur called on the Tuvalu Government to develop a national water strategy to improve access to safe drinking water and sanitation. In 2012, Tuvalu developed a National Water Resources Policy under the Integrated Water Resource Management (IWRM) Project and the Pacific Adaptation to Climate Change (PACC) Project, which are sponsored by the Global Environment Fund/SOPAC. Government water planning has established a target of between 50 and 100L of water per person per day accounting for drinking water, cleaning, community and cultural activities. | What organization called for Tuvalu to improve its water and sanitation systems? | {
"text": [
"United Nations"
],
"answer_start": [
15
]
} |
573136bb497a881900248c59 | Tuvalu | In July 2012 a United Nations Special Rapporteur called on the Tuvalu Government to develop a national water strategy to improve access to safe drinking water and sanitation. In 2012, Tuvalu developed a National Water Resources Policy under the Integrated Water Resource Management (IWRM) Project and the Pacific Adaptation to Climate Change (PACC) Project, which are sponsored by the Global Environment Fund/SOPAC. Government water planning has established a target of between 50 and 100L of water per person per day accounting for drinking water, cleaning, community and cultural activities. | What group ultimately sponsored the Tuvalu water resources policy? | {
"text": [
"Global Environment Fund"
],
"answer_start": [
385
]
} |
57313831497a881900248c71 | Tuvalu | Because of the low elevation, the islands that make up this nation are vulnerable to the effects of tropical cyclones and by the threat of current and future sea level rise. The highest elevation is 4.6 metres (15 ft) above sea level on Niulakita, which gives Tuvalu the second-lowest maximum elevation of any country (after the Maldives). The highest elevations are typically in narrow storm dunes on the ocean side of the islands which are prone to overtopping in tropical cyclones, as occurred with Cyclone Bebe, which was a very early-season storm that passed through the Tuvaluan atolls in October 1972. Cyclone Bebe submerged Funafuti, eliminating 90% of structures on the island. Sources of drinking water were contaminated as a result of the system's storm surge and the flooding of the sources of fresh water. | What geological situation makes Tuvalu prone to storm damage? | {
"text": [
"low elevation"
],
"answer_start": [
15
]
} |
57313831497a881900248c72 | Tuvalu | Because of the low elevation, the islands that make up this nation are vulnerable to the effects of tropical cyclones and by the threat of current and future sea level rise. The highest elevation is 4.6 metres (15 ft) above sea level on Niulakita, which gives Tuvalu the second-lowest maximum elevation of any country (after the Maldives). The highest elevations are typically in narrow storm dunes on the ocean side of the islands which are prone to overtopping in tropical cyclones, as occurred with Cyclone Bebe, which was a very early-season storm that passed through the Tuvaluan atolls in October 1972. Cyclone Bebe submerged Funafuti, eliminating 90% of structures on the island. Sources of drinking water were contaminated as a result of the system's storm surge and the flooding of the sources of fresh water. | To what climate change condition does Tuvalu's low elevation make it susceptible? | {
"text": [
"sea level rise"
],
"answer_start": [
158
]
} |
57313831497a881900248c73 | Tuvalu | Because of the low elevation, the islands that make up this nation are vulnerable to the effects of tropical cyclones and by the threat of current and future sea level rise. The highest elevation is 4.6 metres (15 ft) above sea level on Niulakita, which gives Tuvalu the second-lowest maximum elevation of any country (after the Maldives). The highest elevations are typically in narrow storm dunes on the ocean side of the islands which are prone to overtopping in tropical cyclones, as occurred with Cyclone Bebe, which was a very early-season storm that passed through the Tuvaluan atolls in October 1972. Cyclone Bebe submerged Funafuti, eliminating 90% of structures on the island. Sources of drinking water were contaminated as a result of the system's storm surge and the flooding of the sources of fresh water. | What is the highest elevation on Tuvalu? | {
"text": [
"4.6 metres"
],
"answer_start": [
199
]
} |
57313831497a881900248c74 | Tuvalu | Because of the low elevation, the islands that make up this nation are vulnerable to the effects of tropical cyclones and by the threat of current and future sea level rise. The highest elevation is 4.6 metres (15 ft) above sea level on Niulakita, which gives Tuvalu the second-lowest maximum elevation of any country (after the Maldives). The highest elevations are typically in narrow storm dunes on the ocean side of the islands which are prone to overtopping in tropical cyclones, as occurred with Cyclone Bebe, which was a very early-season storm that passed through the Tuvaluan atolls in October 1972. Cyclone Bebe submerged Funafuti, eliminating 90% of structures on the island. Sources of drinking water were contaminated as a result of the system's storm surge and the flooding of the sources of fresh water. | Where on Tuvalu is the highest elevation? | {
"text": [
"Niulakita"
],
"answer_start": [
237
]
} |
57313831497a881900248c75 | Tuvalu | Because of the low elevation, the islands that make up this nation are vulnerable to the effects of tropical cyclones and by the threat of current and future sea level rise. The highest elevation is 4.6 metres (15 ft) above sea level on Niulakita, which gives Tuvalu the second-lowest maximum elevation of any country (after the Maldives). The highest elevations are typically in narrow storm dunes on the ocean side of the islands which are prone to overtopping in tropical cyclones, as occurred with Cyclone Bebe, which was a very early-season storm that passed through the Tuvaluan atolls in October 1972. Cyclone Bebe submerged Funafuti, eliminating 90% of structures on the island. Sources of drinking water were contaminated as a result of the system's storm surge and the flooding of the sources of fresh water. | Where does Tuvalu rank among other countries as to lowest elevation? | {
"text": [
"second-lowest"
],
"answer_start": [
271
]
} |
573139b9497a881900248c85 | Tuvalu | Cyclone Bebe in 1972 caused severe damage to Funafuti. Funafuti's Tepuka Vili Vili islet was devastated by Cyclone Meli in 1979, with all its vegetation and most of its sand swept away during the cyclone. Along with a tropical depression that affected the islands a few days later, Severe Tropical Cyclone Ofa had a major impact on Tuvalu with most islands reporting damage to vegetation and crops. Cyclone Gavin was first identified during 2 March 1997, and was the first of three tropical cyclones to affect Tuvalu during the 1996–97 cyclone season with Cyclones Hina and Keli following later in the season. | What cyclone badly damaged Funafuti? | {
"text": [
"Cyclone Bebe"
],
"answer_start": [
0
]
} |
573139b9497a881900248c86 | Tuvalu | Cyclone Bebe in 1972 caused severe damage to Funafuti. Funafuti's Tepuka Vili Vili islet was devastated by Cyclone Meli in 1979, with all its vegetation and most of its sand swept away during the cyclone. Along with a tropical depression that affected the islands a few days later, Severe Tropical Cyclone Ofa had a major impact on Tuvalu with most islands reporting damage to vegetation and crops. Cyclone Gavin was first identified during 2 March 1997, and was the first of three tropical cyclones to affect Tuvalu during the 1996–97 cyclone season with Cyclones Hina and Keli following later in the season. | What islet was damaged by Cyclone Meli in 1979? | {
"text": [
"Funafuti's Tepuka Vili Vili"
],
"answer_start": [
55
]
} |
573139b9497a881900248c87 | Tuvalu | Cyclone Bebe in 1972 caused severe damage to Funafuti. Funafuti's Tepuka Vili Vili islet was devastated by Cyclone Meli in 1979, with all its vegetation and most of its sand swept away during the cyclone. Along with a tropical depression that affected the islands a few days later, Severe Tropical Cyclone Ofa had a major impact on Tuvalu with most islands reporting damage to vegetation and crops. Cyclone Gavin was first identified during 2 March 1997, and was the first of three tropical cyclones to affect Tuvalu during the 1996–97 cyclone season with Cyclones Hina and Keli following later in the season. | How many cyclones effected Tuvalu during the 1996-97 cyclone season? | {
"text": [
"three"
],
"answer_start": [
476
]
} |
573139b9497a881900248c88 | Tuvalu | Cyclone Bebe in 1972 caused severe damage to Funafuti. Funafuti's Tepuka Vili Vili islet was devastated by Cyclone Meli in 1979, with all its vegetation and most of its sand swept away during the cyclone. Along with a tropical depression that affected the islands a few days later, Severe Tropical Cyclone Ofa had a major impact on Tuvalu with most islands reporting damage to vegetation and crops. Cyclone Gavin was first identified during 2 March 1997, and was the first of three tropical cyclones to affect Tuvalu during the 1996–97 cyclone season with Cyclones Hina and Keli following later in the season. | What cyclone caused major damage to vegetation on all islands on Tuvalu? | {
"text": [
"Cyclone Ofa"
],
"answer_start": [
298
]
} |
573139b9497a881900248c89 | Tuvalu | Cyclone Bebe in 1972 caused severe damage to Funafuti. Funafuti's Tepuka Vili Vili islet was devastated by Cyclone Meli in 1979, with all its vegetation and most of its sand swept away during the cyclone. Along with a tropical depression that affected the islands a few days later, Severe Tropical Cyclone Ofa had a major impact on Tuvalu with most islands reporting damage to vegetation and crops. Cyclone Gavin was first identified during 2 March 1997, and was the first of three tropical cyclones to affect Tuvalu during the 1996–97 cyclone season with Cyclones Hina and Keli following later in the season. | What was the first cyclone to strike Tuvalu during the 1996-97 season? | {
"text": [
"Cyclone Gavin"
],
"answer_start": [
399
]
} |
57313b9a497a881900248ca3 | Tuvalu | In March 2015, the winds and storm surge created by Cyclone Pam resulted in waves of 3 metres (9.8 ft) to 5 metres (16 ft) breaking over the reef of the outer islands caused damage to houses, crops and infrastructure. On Nui the sources of fresh water were destroyed or contaminated. The flooding in Nui and Nukufetau caused many families to shelter in evacuation centres or with other families. Nui suffered the most damage of the three central islands (Nui, Nukufetau and Vaitupu); with both Nui and Nukufetau suffering the loss of 90% of the crops. Of the three northern islands (Nanumanga, Niutao, Nanumea), Nanumanga suffered the most damage, with 60-100 houses flooded, with the waves also causing damage to the health facility. Vasafua islet, part of the Funafuti Conservation Area, was severely damaged by Cyclone Pam. The coconut palms were washed away, leaving the islet as a sand bar. | What were the wave heights during Cyclone Pam on Tuvalu? | {
"text": [
"3 metres (9.8 ft) to 5 metres (16 ft)"
],
"answer_start": [
85
]
} |
57313b9a497a881900248ca4 | Tuvalu | In March 2015, the winds and storm surge created by Cyclone Pam resulted in waves of 3 metres (9.8 ft) to 5 metres (16 ft) breaking over the reef of the outer islands caused damage to houses, crops and infrastructure. On Nui the sources of fresh water were destroyed or contaminated. The flooding in Nui and Nukufetau caused many families to shelter in evacuation centres or with other families. Nui suffered the most damage of the three central islands (Nui, Nukufetau and Vaitupu); with both Nui and Nukufetau suffering the loss of 90% of the crops. Of the three northern islands (Nanumanga, Niutao, Nanumea), Nanumanga suffered the most damage, with 60-100 houses flooded, with the waves also causing damage to the health facility. Vasafua islet, part of the Funafuti Conservation Area, was severely damaged by Cyclone Pam. The coconut palms were washed away, leaving the islet as a sand bar. | In what year did Cyclone Pam strike Tuvalu? | {
"text": [
"March 2015"
],
"answer_start": [
3
]
} |
57313b9a497a881900248ca5 | Tuvalu | In March 2015, the winds and storm surge created by Cyclone Pam resulted in waves of 3 metres (9.8 ft) to 5 metres (16 ft) breaking over the reef of the outer islands caused damage to houses, crops and infrastructure. On Nui the sources of fresh water were destroyed or contaminated. The flooding in Nui and Nukufetau caused many families to shelter in evacuation centres or with other families. Nui suffered the most damage of the three central islands (Nui, Nukufetau and Vaitupu); with both Nui and Nukufetau suffering the loss of 90% of the crops. Of the three northern islands (Nanumanga, Niutao, Nanumea), Nanumanga suffered the most damage, with 60-100 houses flooded, with the waves also causing damage to the health facility. Vasafua islet, part of the Funafuti Conservation Area, was severely damaged by Cyclone Pam. The coconut palms were washed away, leaving the islet as a sand bar. | During Cyclone Pam which island had the most damage? | {
"text": [
"Nui"
],
"answer_start": [
396
]
} |
57313b9a497a881900248ca6 | Tuvalu | In March 2015, the winds and storm surge created by Cyclone Pam resulted in waves of 3 metres (9.8 ft) to 5 metres (16 ft) breaking over the reef of the outer islands caused damage to houses, crops and infrastructure. On Nui the sources of fresh water were destroyed or contaminated. The flooding in Nui and Nukufetau caused many families to shelter in evacuation centres or with other families. Nui suffered the most damage of the three central islands (Nui, Nukufetau and Vaitupu); with both Nui and Nukufetau suffering the loss of 90% of the crops. Of the three northern islands (Nanumanga, Niutao, Nanumea), Nanumanga suffered the most damage, with 60-100 houses flooded, with the waves also causing damage to the health facility. Vasafua islet, part of the Funafuti Conservation Area, was severely damaged by Cyclone Pam. The coconut palms were washed away, leaving the islet as a sand bar. | What percentage of Tuvalu crops were destroyed during Cyclone Pam? | {
"text": [
"90%"
],
"answer_start": [
534
]
} |
57313b9a497a881900248ca7 | Tuvalu | In March 2015, the winds and storm surge created by Cyclone Pam resulted in waves of 3 metres (9.8 ft) to 5 metres (16 ft) breaking over the reef of the outer islands caused damage to houses, crops and infrastructure. On Nui the sources of fresh water were destroyed or contaminated. The flooding in Nui and Nukufetau caused many families to shelter in evacuation centres or with other families. Nui suffered the most damage of the three central islands (Nui, Nukufetau and Vaitupu); with both Nui and Nukufetau suffering the loss of 90% of the crops. Of the three northern islands (Nanumanga, Niutao, Nanumea), Nanumanga suffered the most damage, with 60-100 houses flooded, with the waves also causing damage to the health facility. Vasafua islet, part of the Funafuti Conservation Area, was severely damaged by Cyclone Pam. The coconut palms were washed away, leaving the islet as a sand bar. | The loss of what caused the Vasafua islet to become a sand bar due to Cyclone Pam? | {
"text": [
"coconut palms"
],
"answer_start": [
831
]
} |
57313d51e6313a140071cd72 | Tuvalu | The Tuvalu Government carried out assessments of the damage caused by Cyclone Pam to the islands and has provided medical aid, food as well as assistance for the cleaning-up of storm debris. Government and Non-Government Organisations provided assistance technical, funding and material support to Tuvalu to assist with recovery, including WHO, UNICEF, UNDP, OCHA, World Bank, DFAT, New Zealand Red Cross & IFRC, Fiji National University and governments of New Zealand, Netherlands, UAE, Taiwan and the United States. | What did the Tuvalu government assess after Cyclone Pam? | {
"text": [
"damage"
],
"answer_start": [
53
]
} |
57313d51e6313a140071cd73 | Tuvalu | The Tuvalu Government carried out assessments of the damage caused by Cyclone Pam to the islands and has provided medical aid, food as well as assistance for the cleaning-up of storm debris. Government and Non-Government Organisations provided assistance technical, funding and material support to Tuvalu to assist with recovery, including WHO, UNICEF, UNDP, OCHA, World Bank, DFAT, New Zealand Red Cross & IFRC, Fiji National University and governments of New Zealand, Netherlands, UAE, Taiwan and the United States. | What event on Tuvalu made assistance to the population necessary? | {
"text": [
"Cyclone Pam"
],
"answer_start": [
70
]
} |
57313d51e6313a140071cd74 | Tuvalu | The Tuvalu Government carried out assessments of the damage caused by Cyclone Pam to the islands and has provided medical aid, food as well as assistance for the cleaning-up of storm debris. Government and Non-Government Organisations provided assistance technical, funding and material support to Tuvalu to assist with recovery, including WHO, UNICEF, UNDP, OCHA, World Bank, DFAT, New Zealand Red Cross & IFRC, Fiji National University and governments of New Zealand, Netherlands, UAE, Taiwan and the United States. | What assistance did many international groups give to Tuvalu? | {
"text": [
"recovery"
],
"answer_start": [
320
]
} |
57313d51e6313a140071cd75 | Tuvalu | The Tuvalu Government carried out assessments of the damage caused by Cyclone Pam to the islands and has provided medical aid, food as well as assistance for the cleaning-up of storm debris. Government and Non-Government Organisations provided assistance technical, funding and material support to Tuvalu to assist with recovery, including WHO, UNICEF, UNDP, OCHA, World Bank, DFAT, New Zealand Red Cross & IFRC, Fiji National University and governments of New Zealand, Netherlands, UAE, Taiwan and the United States. | For what action was government assistance necessary after the Tuvalu cyclone?? | {
"text": [
"cleaning-up"
],
"answer_start": [
162
]
} |
57313f0aa5e9cc1400cdbdab | Tuvalu | Whether there are measurable changes in the sea level relative to the islands of Tuvalu is a contentious issue. There were problems associated with the pre-1993 sea level records from Funafuti which resulted in improvements in the recording technology to provide more reliable data for analysis. The degree of uncertainty as to estimates of sea level change relative to the islands of Tuvalu was reflected in the conclusions made in 2002 from the available data. The 2011 report of the Pacific Climate Change Science Program published by the Australian Government, concludes: "The sea-level rise near Tuvalu measured by satellite altimeters since 1993 is about 5 mm (0.2 in) per year." | What subject is arguable concerning Tuvalu? | {
"text": [
"sea level"
],
"answer_start": [
44
]
} |
57313f0aa5e9cc1400cdbdac | Tuvalu | Whether there are measurable changes in the sea level relative to the islands of Tuvalu is a contentious issue. There were problems associated with the pre-1993 sea level records from Funafuti which resulted in improvements in the recording technology to provide more reliable data for analysis. The degree of uncertainty as to estimates of sea level change relative to the islands of Tuvalu was reflected in the conclusions made in 2002 from the available data. The 2011 report of the Pacific Climate Change Science Program published by the Australian Government, concludes: "The sea-level rise near Tuvalu measured by satellite altimeters since 1993 is about 5 mm (0.2 in) per year." | What was the amount of sea level change on Tuvalu estimated by the 2011 report? | {
"text": [
"5 mm"
],
"answer_start": [
661
]
} |
57313f0aa5e9cc1400cdbdad | Tuvalu | Whether there are measurable changes in the sea level relative to the islands of Tuvalu is a contentious issue. There were problems associated with the pre-1993 sea level records from Funafuti which resulted in improvements in the recording technology to provide more reliable data for analysis. The degree of uncertainty as to estimates of sea level change relative to the islands of Tuvalu was reflected in the conclusions made in 2002 from the available data. The 2011 report of the Pacific Climate Change Science Program published by the Australian Government, concludes: "The sea-level rise near Tuvalu measured by satellite altimeters since 1993 is about 5 mm (0.2 in) per year." | What device was used to produce the measurements of sea level change on Tuvalu? | {
"text": [
"satellite"
],
"answer_start": [
620
]
} |
57313f0aa5e9cc1400cdbdae | Tuvalu | Whether there are measurable changes in the sea level relative to the islands of Tuvalu is a contentious issue. There were problems associated with the pre-1993 sea level records from Funafuti which resulted in improvements in the recording technology to provide more reliable data for analysis. The degree of uncertainty as to estimates of sea level change relative to the islands of Tuvalu was reflected in the conclusions made in 2002 from the available data. The 2011 report of the Pacific Climate Change Science Program published by the Australian Government, concludes: "The sea-level rise near Tuvalu measured by satellite altimeters since 1993 is about 5 mm (0.2 in) per year." | Prior to what year were the reports used to assess sea level rise? | {
"text": [
"pre-1993"
],
"answer_start": [
152
]
} |
57313f0aa5e9cc1400cdbdaf | Tuvalu | Whether there are measurable changes in the sea level relative to the islands of Tuvalu is a contentious issue. There were problems associated with the pre-1993 sea level records from Funafuti which resulted in improvements in the recording technology to provide more reliable data for analysis. The degree of uncertainty as to estimates of sea level change relative to the islands of Tuvalu was reflected in the conclusions made in 2002 from the available data. The 2011 report of the Pacific Climate Change Science Program published by the Australian Government, concludes: "The sea-level rise near Tuvalu measured by satellite altimeters since 1993 is about 5 mm (0.2 in) per year." | What is assumed about the sea level reports and records of Tuvalu? | {
"text": [
"degree of uncertainty"
],
"answer_start": [
300
]
} |
5731411605b4da19006bcf54 | Tuvalu | The atolls have shown resilience to gradual sea-level rise, with atolls and reef islands being able to grow under current climate conditions by generating sufficient sand and coral debris that accumulates and gets dumped on the islands during cyclones. Gradual sea-level rise also allows for coral polyp activity to increase the reefs. However, if the increase in sea level occurs at faster rate as compared to coral growth, or if polyp activity is damaged by ocean acidification, then the resilience of the atolls and reef islands is less certain. The 2011 report of Pacific Climate Change Science Program of Australia concludes, in relation to Tuvalu, states the conclusions that over the course of the 21st century: | What have the Tuvalu atolls displayed about sea level rise? | {
"text": [
"resilience"
],
"answer_start": [
22
]
} |
5731411605b4da19006bcf55 | Tuvalu | The atolls have shown resilience to gradual sea-level rise, with atolls and reef islands being able to grow under current climate conditions by generating sufficient sand and coral debris that accumulates and gets dumped on the islands during cyclones. Gradual sea-level rise also allows for coral polyp activity to increase the reefs. However, if the increase in sea level occurs at faster rate as compared to coral growth, or if polyp activity is damaged by ocean acidification, then the resilience of the atolls and reef islands is less certain. The 2011 report of Pacific Climate Change Science Program of Australia concludes, in relation to Tuvalu, states the conclusions that over the course of the 21st century: | What does gradual sea level rise allow for coral to increase? | {
"text": [
"reefs"
],
"answer_start": [
329
]
} |
5731411605b4da19006bcf56 | Tuvalu | The atolls have shown resilience to gradual sea-level rise, with atolls and reef islands being able to grow under current climate conditions by generating sufficient sand and coral debris that accumulates and gets dumped on the islands during cyclones. Gradual sea-level rise also allows for coral polyp activity to increase the reefs. However, if the increase in sea level occurs at faster rate as compared to coral growth, or if polyp activity is damaged by ocean acidification, then the resilience of the atolls and reef islands is less certain. The 2011 report of Pacific Climate Change Science Program of Australia concludes, in relation to Tuvalu, states the conclusions that over the course of the 21st century: | What sea level rise rate could cause more uncertainty to the welfare of coral reefs? | {
"text": [
"faster rate"
],
"answer_start": [
384
]
} |
5731411605b4da19006bcf57 | Tuvalu | The atolls have shown resilience to gradual sea-level rise, with atolls and reef islands being able to grow under current climate conditions by generating sufficient sand and coral debris that accumulates and gets dumped on the islands during cyclones. Gradual sea-level rise also allows for coral polyp activity to increase the reefs. However, if the increase in sea level occurs at faster rate as compared to coral growth, or if polyp activity is damaged by ocean acidification, then the resilience of the atolls and reef islands is less certain. The 2011 report of Pacific Climate Change Science Program of Australia concludes, in relation to Tuvalu, states the conclusions that over the course of the 21st century: | What condition besides sea level rise can damage coral reefs? | {
"text": [
"ocean acidification"
],
"answer_start": [
460
]
} |
5731411605b4da19006bcf58 | Tuvalu | The atolls have shown resilience to gradual sea-level rise, with atolls and reef islands being able to grow under current climate conditions by generating sufficient sand and coral debris that accumulates and gets dumped on the islands during cyclones. Gradual sea-level rise also allows for coral polyp activity to increase the reefs. However, if the increase in sea level occurs at faster rate as compared to coral growth, or if polyp activity is damaged by ocean acidification, then the resilience of the atolls and reef islands is less certain. The 2011 report of Pacific Climate Change Science Program of Australia concludes, in relation to Tuvalu, states the conclusions that over the course of the 21st century: | Where does sand and coral debris end up because of the action of cyclones? | {
"text": [
"on the islands"
],
"answer_start": [
221
]
} |
573142d9e6313a140071cd98 | Tuvalu | While some commentators have called for the relocation of Tuvalu's population to Australia, New Zealand or Kioa in Fiji, in 2006 Maatia Toafa (Prime Minister from 2004–2006) said his government did not regard rising sea levels as such a threat that the entire population would need to be evacuated. In 2013 Enele Sopoaga, the prime minister of Tuvalu, said that relocating Tuvaluans to avoid the impact of sea level rise "should never be an option because it is self defeating in itself. For Tuvalu I think we really need to mobilise public opinion in the Pacific as well as in the [rest of] world to really talk to their lawmakers to please have some sort of moral obligation and things like that to do the right thing." | What do some people want to do with the people of Tuvalu? | {
"text": [
"relocation"
],
"answer_start": [
44
]
} |
573142d9e6313a140071cd99 | Tuvalu | While some commentators have called for the relocation of Tuvalu's population to Australia, New Zealand or Kioa in Fiji, in 2006 Maatia Toafa (Prime Minister from 2004–2006) said his government did not regard rising sea levels as such a threat that the entire population would need to be evacuated. In 2013 Enele Sopoaga, the prime minister of Tuvalu, said that relocating Tuvaluans to avoid the impact of sea level rise "should never be an option because it is self defeating in itself. For Tuvalu I think we really need to mobilise public opinion in the Pacific as well as in the [rest of] world to really talk to their lawmakers to please have some sort of moral obligation and things like that to do the right thing." | What did the Tuvalu Prime Minster say was not enough of an immediate threat to cause evacuation of the population? | {
"text": [
"rising sea levels"
],
"answer_start": [
209
]
} |
573142d9e6313a140071cd9a | Tuvalu | While some commentators have called for the relocation of Tuvalu's population to Australia, New Zealand or Kioa in Fiji, in 2006 Maatia Toafa (Prime Minister from 2004–2006) said his government did not regard rising sea levels as such a threat that the entire population would need to be evacuated. In 2013 Enele Sopoaga, the prime minister of Tuvalu, said that relocating Tuvaluans to avoid the impact of sea level rise "should never be an option because it is self defeating in itself. For Tuvalu I think we really need to mobilise public opinion in the Pacific as well as in the [rest of] world to really talk to their lawmakers to please have some sort of moral obligation and things like that to do the right thing." | When did Prime Minster Maatia Toafa make his comments about not evacuating Tuvalu? | {
"text": [
"2006"
],
"answer_start": [
124
]
} |
573142d9e6313a140071cd9b | Tuvalu | While some commentators have called for the relocation of Tuvalu's population to Australia, New Zealand or Kioa in Fiji, in 2006 Maatia Toafa (Prime Minister from 2004–2006) said his government did not regard rising sea levels as such a threat that the entire population would need to be evacuated. In 2013 Enele Sopoaga, the prime minister of Tuvalu, said that relocating Tuvaluans to avoid the impact of sea level rise "should never be an option because it is self defeating in itself. For Tuvalu I think we really need to mobilise public opinion in the Pacific as well as in the [rest of] world to really talk to their lawmakers to please have some sort of moral obligation and things like that to do the right thing." | What did Enele Sopoaga think evacuation of the people should be? | {
"text": [
"never be an option"
],
"answer_start": [
429
]
} |
5730af4a069b53140083224b | Immaculate_Conception | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth. | What is the Immaculate Conception a representation of the avoidance of ? | {
"text": [
"original sin only"
],
"answer_start": [
55
]
} |
5730af4a069b53140083224f | Immaculate_Conception | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth. | What normally followed the delivery of a child by a woman in Mary time period ? | {
"text": [
"sanctifying grace that would normally come with baptism after birth."
],
"answer_start": [
648
]
} |
5730b8da2461fd1900a9cff3 | Immaculate_Conception | The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | What important announcement was made by the ecumenical council in regards to the decision on Mary ? | {
"text": [
"let him be anathema.\""
],
"answer_start": [
620
]
} |
5730b8da2461fd1900a9cff4 | Immaculate_Conception | The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | What was the name of the ecumenical council that made the decision ? | {
"text": [
"The Council of Trent"
],
"answer_start": [
259
]
} |
5730ba5c8ab72b1400f9c716 | Immaculate_Conception | The doctrine of the immaculate conception (Mary being conceived free from original sin) is not to be confused with her virginal conception of her son Jesus. This misunderstanding of the term immaculate conception is frequently met in the mass media. Catholics believe that Mary was not the product of a virginal conception herself but was the daughter of a human father and mother, traditionally known by the names of Saint Joachim and Saint Anne. In 1677, the Holy See condemned the belief that Mary was virginally conceived, which had been a belief surfacing occasionally since the 4th century. The Church celebrates the Feast of the Immaculate Conception (when Mary was conceived free from original sin) on 8 December, exactly nine months before celebrating the Nativity of Mary. The feast of the Annunciation (which commemorates the virginal conception and the Incarnation of Jesus) is celebrated on 25 March, nine months before Christmas Day. | Who were the parents of Mary believed to be ? | {
"text": [
"Saint Joachim and Saint Anne"
],
"answer_start": [
418
]
} |
5730ba5c8ab72b1400f9c718 | Immaculate_Conception | The doctrine of the immaculate conception (Mary being conceived free from original sin) is not to be confused with her virginal conception of her son Jesus. This misunderstanding of the term immaculate conception is frequently met in the mass media. Catholics believe that Mary was not the product of a virginal conception herself but was the daughter of a human father and mother, traditionally known by the names of Saint Joachim and Saint Anne. In 1677, the Holy See condemned the belief that Mary was virginally conceived, which had been a belief surfacing occasionally since the 4th century. The Church celebrates the Feast of the Immaculate Conception (when Mary was conceived free from original sin) on 8 December, exactly nine months before celebrating the Nativity of Mary. The feast of the Annunciation (which commemorates the virginal conception and the Incarnation of Jesus) is celebrated on 25 March, nine months before Christmas Day. | When did these contradictory views start to emerge ? | {
"text": [
"since the 4th century"
],
"answer_start": [
574
]
} |
5730bc432461fd1900a9d023 | Immaculate_Conception | Another misunderstanding is that, by her immaculate conception, Mary did not need a saviour. When defining the dogma in Ineffabilis Deus, Pope Pius IX explicitly affirmed that Mary was redeemed in a manner more sublime. He stated that Mary, rather than being cleansed after sin, was completely prevented from contracting Original Sin in view of the foreseen merits of Jesus Christ, the Savior of the human race. In Luke 1:47, Mary proclaims: "My spirit has rejoiced in God my Saviour." This is referred to as Mary's pre-redemption by Christ. Since the Second Council of Orange against semi-pelagianism, the Catholic Church has taught that even had man never sinned in the Garden of Eden and was sinless, he would still require God's grace to remain sinless. | What is the child of Mary known to be famous for according to Giovanni Maria Mastai-Ferretti ? | {
"text": [
"Jesus Christ, the Savior of the human race."
],
"answer_start": [
368
]
} |
5730c36ab7151e1900c0152c | Immaculate_Conception | Mary's complete sinlessness and concomitant exemption from any taint from the first moment of her existence was a doctrine familiar to Greek theologians of Byzantium. Beginning with St. Gregory Nazianzen, his explanation of the "purification" of Jesus and Mary at the circumcision (Luke 2:22) prompted him to consider the primary meaning of "purification" in Christology (and by extension in Mariology) to refer to a perfectly sinless nature that manifested itself in glory in a moment of grace (e.g., Jesus at his Baptism). St. Gregory Nazianzen designated Mary as "prokathartheisa (prepurified)." Gregory likely attempted to solve the riddle of the Purification of Jesus and Mary in the Temple through considering the human natures of Jesus and Mary as equally holy and therefore both purified in this manner of grace and glory. Gregory's doctrines surrounding Mary's purification were likely related to the burgeoning commemoration of the Mother of God in and around Constantinople very close to the date of Christmas. Nazianzen's title of Mary at the Annunciation as "prepurified" was subsequently adopted by all theologians interested in his Mariology to justify the Byzantine equivalent of the Immaculate Conception. This is especially apparent in the Fathers St. Sophronios of Jerusalem and St. John Damascene, who will be treated below in this article at the section on Church Fathers. About the time of Damascene, the public celebration of the "Conception of St. Ann [i.e., of the Theotokos in her womb]" was becoming popular. After this period, the "purification" of the perfect natures of Jesus and Mary would not only mean moments of grace and glory at the Incarnation and Baptism and other public Byzantine liturgical feasts, but purification was eventually associated with the feast of Mary's very conception (along with her Presentation in the Temple as a toddler) by Orthodox authors of the 2nd millennium (e.g., St. Nicholas Cabasilas and Joseph Bryennius). | What Empire held Grecian teachers of the virginity of Mary's conception ? | {
"text": [
"Greek theologians of Byzantium"
],
"answer_start": [
135
]
} |
5730c36ab7151e1900c0152e | Immaculate_Conception | Mary's complete sinlessness and concomitant exemption from any taint from the first moment of her existence was a doctrine familiar to Greek theologians of Byzantium. Beginning with St. Gregory Nazianzen, his explanation of the "purification" of Jesus and Mary at the circumcision (Luke 2:22) prompted him to consider the primary meaning of "purification" in Christology (and by extension in Mariology) to refer to a perfectly sinless nature that manifested itself in glory in a moment of grace (e.g., Jesus at his Baptism). St. Gregory Nazianzen designated Mary as "prokathartheisa (prepurified)." Gregory likely attempted to solve the riddle of the Purification of Jesus and Mary in the Temple through considering the human natures of Jesus and Mary as equally holy and therefore both purified in this manner of grace and glory. Gregory's doctrines surrounding Mary's purification were likely related to the burgeoning commemoration of the Mother of God in and around Constantinople very close to the date of Christmas. Nazianzen's title of Mary at the Annunciation as "prepurified" was subsequently adopted by all theologians interested in his Mariology to justify the Byzantine equivalent of the Immaculate Conception. This is especially apparent in the Fathers St. Sophronios of Jerusalem and St. John Damascene, who will be treated below in this article at the section on Church Fathers. About the time of Damascene, the public celebration of the "Conception of St. Ann [i.e., of the Theotokos in her womb]" was becoming popular. After this period, the "purification" of the perfect natures of Jesus and Mary would not only mean moments of grace and glory at the Incarnation and Baptism and other public Byzantine liturgical feasts, but purification was eventually associated with the feast of Mary's very conception (along with her Presentation in the Temple as a toddler) by Orthodox authors of the 2nd millennium (e.g., St. Nicholas Cabasilas and Joseph Bryennius). | What procedure was being performed while he gave his reasoning ? | {
"text": [
"the circumcision"
],
"answer_start": [
264
]
} |
5730c36ab7151e1900c0152f | Immaculate_Conception | Mary's complete sinlessness and concomitant exemption from any taint from the first moment of her existence was a doctrine familiar to Greek theologians of Byzantium. Beginning with St. Gregory Nazianzen, his explanation of the "purification" of Jesus and Mary at the circumcision (Luke 2:22) prompted him to consider the primary meaning of "purification" in Christology (and by extension in Mariology) to refer to a perfectly sinless nature that manifested itself in glory in a moment of grace (e.g., Jesus at his Baptism). St. Gregory Nazianzen designated Mary as "prokathartheisa (prepurified)." Gregory likely attempted to solve the riddle of the Purification of Jesus and Mary in the Temple through considering the human natures of Jesus and Mary as equally holy and therefore both purified in this manner of grace and glory. Gregory's doctrines surrounding Mary's purification were likely related to the burgeoning commemoration of the Mother of God in and around Constantinople very close to the date of Christmas. Nazianzen's title of Mary at the Annunciation as "prepurified" was subsequently adopted by all theologians interested in his Mariology to justify the Byzantine equivalent of the Immaculate Conception. This is especially apparent in the Fathers St. Sophronios of Jerusalem and St. John Damascene, who will be treated below in this article at the section on Church Fathers. About the time of Damascene, the public celebration of the "Conception of St. Ann [i.e., of the Theotokos in her womb]" was becoming popular. After this period, the "purification" of the perfect natures of Jesus and Mary would not only mean moments of grace and glory at the Incarnation and Baptism and other public Byzantine liturgical feasts, but purification was eventually associated with the feast of Mary's very conception (along with her Presentation in the Temple as a toddler) by Orthodox authors of the 2nd millennium (e.g., St. Nicholas Cabasilas and Joseph Bryennius). | Who was compelled to write of this instance that was also an author of one of the book of the Bible ? | {
"text": [
"Luke"
],
"answer_start": [
282
]
} |
5730c671aca1c71400fe5a9f | Immaculate_Conception | It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century. It is also agreed that "no direct or categorical and stringent proof of the dogma can be brought forward from Scripture". But it is claimed that the doctrine is implicitly contained in the teaching of the Fathers. Their expressions on the subject of the sinlessness of Mary are, it is pointed out, so ample and so absolute that they must be taken to include original sin as well as actual. Thus in the first five centuries such epithets as "in every respect holy", "in all things unstained", "super-innocent", and "singularly holy" are applied to her; she is compared to Eve before the fall, as ancestress of a redeemed people; she is "the earth before it was accursed". The well-known words of St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin." It is true that he is here speaking directly of actual or personal sin. But his argument is that all men are sinners; that they are so through original depravity; that this original depravity may be overcome by the grace of God, and he adds that he does not know but that Mary may have had sufficient grace to overcome sin "of every sort" (omni ex parte). | Who is often held as the model for all things holy and pure that is not Mary ? | {
"text": [
"Eve before the fall"
],
"answer_start": [
677
]
} |
5730c671aca1c71400fe5aa1 | Immaculate_Conception | It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century. It is also agreed that "no direct or categorical and stringent proof of the dogma can be brought forward from Scripture". But it is claimed that the doctrine is implicitly contained in the teaching of the Fathers. Their expressions on the subject of the sinlessness of Mary are, it is pointed out, so ample and so absolute that they must be taken to include original sin as well as actual. Thus in the first five centuries such epithets as "in every respect holy", "in all things unstained", "super-innocent", and "singularly holy" are applied to her; she is compared to Eve before the fall, as ancestress of a redeemed people; she is "the earth before it was accursed". The well-known words of St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin." It is true that he is here speaking directly of actual or personal sin. But his argument is that all men are sinners; that they are so through original depravity; that this original depravity may be overcome by the grace of God, and he adds that he does not know but that Mary may have had sufficient grace to overcome sin "of every sort" (omni ex parte). | What did this person also state about all of mankind in regards to wayward transgressions ? | {
"text": [
"his argument is that all men are sinners;"
],
"answer_start": [
1004
]
} |
5730ca8fb7151e1900c01537 | Immaculate_Conception | Although the doctrine of Mary's Immaculate Conception appears only later among Latin (and particularly Frankish) theologians, it became ever more manifest among Byzantine theologians reliant on Gregory Nazianzen's Mariology in the Medieval or Byzantine East. Although hymnographers and scholars, like the Emperor Justinian I, were accustomed to call Mary "prepurified" in their poetic and credal statements, the first point of departure for more fully commenting on Nazianzen's meaning occurs in Sophronius of Jerusalem. In other places Sophronius explains that the Theotokos was already immaculate, when she was "purified" at the Annunciation and goes so far as to note that John the Baptist is literally "holier than all 'Men' born of woman" since Mary's surpassing holiness signifies that she was holier than even John after his sanctification in utero. Sophronius' teaching is augmented and incorporated by St. John Damascene (d. 749/750). John, besides many passages wherein he extolls the Theotokos for her purification at the Annunciation, grants her the unique honor of "purifying the waters of baptism by touching them." This honor was most famously and firstly attributed to Christ, especially in the legacy of Nazianzen. As such, Nazianzen's assertion of parallel holiness between the prepurified Mary and purified Jesus of the New Testament is made even more explicit in Damascene in his discourse on Mary's holiness to also imitate Christ's baptism at the Jordan. The Damascene's hymnongraphy and De fide Orthodoxa explicitly use Mary's "pre purification" as a key to understanding her absolute holiness and unsullied human nature. In fact, Damascene (along with Nazianzen) serves as the source for nearly all subsequent promotion of Mary's complete holiness from her Conception by the "all pure seed" of Joachim and the womb "wider than heaven" of St. Ann. | What Byzantine Ruler ho ruled from from 527 to 565 was also a well trained thinker of concepts ? | {
"text": [
"Emperor Justinian I,"
],
"answer_start": [
305
]
} |
5730ca8fb7151e1900c01538 | Immaculate_Conception | Although the doctrine of Mary's Immaculate Conception appears only later among Latin (and particularly Frankish) theologians, it became ever more manifest among Byzantine theologians reliant on Gregory Nazianzen's Mariology in the Medieval or Byzantine East. Although hymnographers and scholars, like the Emperor Justinian I, were accustomed to call Mary "prepurified" in their poetic and credal statements, the first point of departure for more fully commenting on Nazianzen's meaning occurs in Sophronius of Jerusalem. In other places Sophronius explains that the Theotokos was already immaculate, when she was "purified" at the Annunciation and goes so far as to note that John the Baptist is literally "holier than all 'Men' born of woman" since Mary's surpassing holiness signifies that she was holier than even John after his sanctification in utero. Sophronius' teaching is augmented and incorporated by St. John Damascene (d. 749/750). John, besides many passages wherein he extolls the Theotokos for her purification at the Annunciation, grants her the unique honor of "purifying the waters of baptism by touching them." This honor was most famously and firstly attributed to Christ, especially in the legacy of Nazianzen. As such, Nazianzen's assertion of parallel holiness between the prepurified Mary and purified Jesus of the New Testament is made even more explicit in Damascene in his discourse on Mary's holiness to also imitate Christ's baptism at the Jordan. The Damascene's hymnongraphy and De fide Orthodoxa explicitly use Mary's "pre purification" as a key to understanding her absolute holiness and unsullied human nature. In fact, Damascene (along with Nazianzen) serves as the source for nearly all subsequent promotion of Mary's complete holiness from her Conception by the "all pure seed" of Joachim and the womb "wider than heaven" of St. Ann. | In what way did this Ruler refer to Mary in his writings ? | {
"text": [
"to call Mary \"prepurified\""
],
"answer_start": [
342
]
} |
5730ca8fb7151e1900c01539 | Immaculate_Conception | Although the doctrine of Mary's Immaculate Conception appears only later among Latin (and particularly Frankish) theologians, it became ever more manifest among Byzantine theologians reliant on Gregory Nazianzen's Mariology in the Medieval or Byzantine East. Although hymnographers and scholars, like the Emperor Justinian I, were accustomed to call Mary "prepurified" in their poetic and credal statements, the first point of departure for more fully commenting on Nazianzen's meaning occurs in Sophronius of Jerusalem. In other places Sophronius explains that the Theotokos was already immaculate, when she was "purified" at the Annunciation and goes so far as to note that John the Baptist is literally "holier than all 'Men' born of woman" since Mary's surpassing holiness signifies that she was holier than even John after his sanctification in utero. Sophronius' teaching is augmented and incorporated by St. John Damascene (d. 749/750). John, besides many passages wherein he extolls the Theotokos for her purification at the Annunciation, grants her the unique honor of "purifying the waters of baptism by touching them." This honor was most famously and firstly attributed to Christ, especially in the legacy of Nazianzen. As such, Nazianzen's assertion of parallel holiness between the prepurified Mary and purified Jesus of the New Testament is made even more explicit in Damascene in his discourse on Mary's holiness to also imitate Christ's baptism at the Jordan. The Damascene's hymnongraphy and De fide Orthodoxa explicitly use Mary's "pre purification" as a key to understanding her absolute holiness and unsullied human nature. In fact, Damascene (along with Nazianzen) serves as the source for nearly all subsequent promotion of Mary's complete holiness from her Conception by the "all pure seed" of Joachim and the womb "wider than heaven" of St. Ann. | What event happened to Theotokos that was of significant religious note ? | {
"text": [
"she was \"purified\" at the Annunciation"
],
"answer_start": [
605
]
} |
5730ca8fb7151e1900c0153a | Immaculate_Conception | Although the doctrine of Mary's Immaculate Conception appears only later among Latin (and particularly Frankish) theologians, it became ever more manifest among Byzantine theologians reliant on Gregory Nazianzen's Mariology in the Medieval or Byzantine East. Although hymnographers and scholars, like the Emperor Justinian I, were accustomed to call Mary "prepurified" in their poetic and credal statements, the first point of departure for more fully commenting on Nazianzen's meaning occurs in Sophronius of Jerusalem. In other places Sophronius explains that the Theotokos was already immaculate, when she was "purified" at the Annunciation and goes so far as to note that John the Baptist is literally "holier than all 'Men' born of woman" since Mary's surpassing holiness signifies that she was holier than even John after his sanctification in utero. Sophronius' teaching is augmented and incorporated by St. John Damascene (d. 749/750). John, besides many passages wherein he extolls the Theotokos for her purification at the Annunciation, grants her the unique honor of "purifying the waters of baptism by touching them." This honor was most famously and firstly attributed to Christ, especially in the legacy of Nazianzen. As such, Nazianzen's assertion of parallel holiness between the prepurified Mary and purified Jesus of the New Testament is made even more explicit in Damascene in his discourse on Mary's holiness to also imitate Christ's baptism at the Jordan. The Damascene's hymnongraphy and De fide Orthodoxa explicitly use Mary's "pre purification" as a key to understanding her absolute holiness and unsullied human nature. In fact, Damascene (along with Nazianzen) serves as the source for nearly all subsequent promotion of Mary's complete holiness from her Conception by the "all pure seed" of Joachim and the womb "wider than heaven" of St. Ann. | How did some view the the person whose name includes a Christian rite of passage from the Bible? | {
"text": [
"holier than all 'Men' born of woman"
],
"answer_start": [
707
]
} |
5730e84cf6cb411900e2453d | Immaculate_Conception | By 750, the feast of her conception was widely celebrated in the Byzantine East, under the name of the Conception (active) of Saint Anne. In the West it was known as the feast of the Conception (passive) of Mary, and was associated particularly with the Normans, whether these introduced it directly from the East or took it from English usage. The spread of the feast, by now with the adjective "Immaculate" attached to its title, met opposition on the part of some, on the grounds that sanctification was possible only after conception. Critics included Saints Bernard of Clairvaux, Albertus Magnus and Thomas Aquinas. Other theologians defended the expression "Immaculate Conception", pointing out that sanctification could be conferred at the first moment of conception in view of the foreseen merits of Christ, a view held especially by Franciscans. | What was the name of this festival ? | {
"text": [
"under the name of the Conception (active) of Saint Anne"
],
"answer_start": [
81
]
} |
5730eac6b7151e1900c015d1 | Immaculate_Conception | On 28 February 1476, Pope Sixtus IV, authorized those dioceses that wished to introduce the feast to do so, and introduced it to his own diocese of Rome in 1477, with a specially composed Mass and Office of the feast. With his bull Cum praeexcelsa of 28 February 1477, in which he referred to the feast as that of the Conception of Mary, without using the word "Immaculate", he granted indulgences to those who would participate in the specially composed Mass or Office on the feast itself or during its octave, and he used the word "immaculate" of Mary, but applied instead the adjective "miraculous" to her conception. On 4 September 1483, referring to the feast as that of "the Conception of Immaculate Mary ever Virgin", he condemned both those who called it mortally sinful and heretical to hold that the "glorious and immaculate mother of God was conceived without the stain of original sin" and those who called it mortally sinful and heretical to hold that "the glorious Virgin Mary was conceived with original sin", since, he said, "up to this time there has been no decision made by the Roman Church and the Apostolic See." This decree was reaffirmed by the Council of Trent. | Who was the Holy Roman Church leader that authorized the change ? | {
"text": [
"Pope Sixtus IV, authorized those dioceses"
],
"answer_start": [
21
]
} |
5730eac6b7151e1900c015d3 | Immaculate_Conception | On 28 February 1476, Pope Sixtus IV, authorized those dioceses that wished to introduce the feast to do so, and introduced it to his own diocese of Rome in 1477, with a specially composed Mass and Office of the feast. With his bull Cum praeexcelsa of 28 February 1477, in which he referred to the feast as that of the Conception of Mary, without using the word "Immaculate", he granted indulgences to those who would participate in the specially composed Mass or Office on the feast itself or during its octave, and he used the word "immaculate" of Mary, but applied instead the adjective "miraculous" to her conception. On 4 September 1483, referring to the feast as that of "the Conception of Immaculate Mary ever Virgin", he condemned both those who called it mortally sinful and heretical to hold that the "glorious and immaculate mother of God was conceived without the stain of original sin" and those who called it mortally sinful and heretical to hold that "the glorious Virgin Mary was conceived with original sin", since, he said, "up to this time there has been no decision made by the Roman Church and the Apostolic See." This decree was reaffirmed by the Council of Trent. | What word substitution did he use in the authorization to appease all of the worshipers and view points when speaking of the inception of Mary ? | {
"text": [
"but applied instead the adjective \"miraculous\" to her conception."
],
"answer_start": [
555
]
} |
5730eac6b7151e1900c015d4 | Immaculate_Conception | On 28 February 1476, Pope Sixtus IV, authorized those dioceses that wished to introduce the feast to do so, and introduced it to his own diocese of Rome in 1477, with a specially composed Mass and Office of the feast. With his bull Cum praeexcelsa of 28 February 1477, in which he referred to the feast as that of the Conception of Mary, without using the word "Immaculate", he granted indulgences to those who would participate in the specially composed Mass or Office on the feast itself or during its octave, and he used the word "immaculate" of Mary, but applied instead the adjective "miraculous" to her conception. On 4 September 1483, referring to the feast as that of "the Conception of Immaculate Mary ever Virgin", he condemned both those who called it mortally sinful and heretical to hold that the "glorious and immaculate mother of God was conceived without the stain of original sin" and those who called it mortally sinful and heretical to hold that "the glorious Virgin Mary was conceived with original sin", since, he said, "up to this time there has been no decision made by the Roman Church and the Apostolic See." This decree was reaffirmed by the Council of Trent. | What was the opposite of a sinner who committed a venial type? It would be the most grave type of all . | {
"text": [
"mortally sinful"
],
"answer_start": [
763
]
} |
5730ed13497a881900248a5e | Immaculate_Conception | In 1839 Mariano Spada (1796 - 1872), professor of theology at the Roman College of Saint Thomas, published Esame Critico sulla dottrina dell’ Angelico Dottore S. Tommaso di Aquino circa il Peccato originale, relativamente alla Beatissima Vergine Maria [A critical examination of the doctrine of St. Thomas Aquinas, the Angelic Doctor, regarding original sin with respect to the Most Blessed Virgin Mary], in which Aquinas is interpreted not as treating the question of the Immaculate Conception later formulated in the papal bull Ineffabilis Deus but rather the sanctification of the fetus within Mary's womb. Spada furnished an interpretation whereby Pius IX was relieved of the problem of seeming to foster a doctrine not in agreement with the Aquinas' teaching. Pope Pius IX would later appoint Spada Master of the Sacred Palace in 1867. | Who was the teacher who committed the act ? | {
"text": [
"Mariano Spada"
],
"answer_start": [
8
]
} |
5730ed13497a881900248a5f | Immaculate_Conception | In 1839 Mariano Spada (1796 - 1872), professor of theology at the Roman College of Saint Thomas, published Esame Critico sulla dottrina dell’ Angelico Dottore S. Tommaso di Aquino circa il Peccato originale, relativamente alla Beatissima Vergine Maria [A critical examination of the doctrine of St. Thomas Aquinas, the Angelic Doctor, regarding original sin with respect to the Most Blessed Virgin Mary], in which Aquinas is interpreted not as treating the question of the Immaculate Conception later formulated in the papal bull Ineffabilis Deus but rather the sanctification of the fetus within Mary's womb. Spada furnished an interpretation whereby Pius IX was relieved of the problem of seeming to foster a doctrine not in agreement with the Aquinas' teaching. Pope Pius IX would later appoint Spada Master of the Sacred Palace in 1867. | What position was the teacher later given by the Holy Roman Church ? | {
"text": [
"appoint Spada Master of the Sacred Palace in 1867"
],
"answer_start": [
790
]
} |
5730ed13497a881900248a60 | Immaculate_Conception | In 1839 Mariano Spada (1796 - 1872), professor of theology at the Roman College of Saint Thomas, published Esame Critico sulla dottrina dell’ Angelico Dottore S. Tommaso di Aquino circa il Peccato originale, relativamente alla Beatissima Vergine Maria [A critical examination of the doctrine of St. Thomas Aquinas, the Angelic Doctor, regarding original sin with respect to the Most Blessed Virgin Mary], in which Aquinas is interpreted not as treating the question of the Immaculate Conception later formulated in the papal bull Ineffabilis Deus but rather the sanctification of the fetus within Mary's womb. Spada furnished an interpretation whereby Pius IX was relieved of the problem of seeming to foster a doctrine not in agreement with the Aquinas' teaching. Pope Pius IX would later appoint Spada Master of the Sacred Palace in 1867. | Who gave the teacher the new job ? | {
"text": [
"Pope Pius IX"
],
"answer_start": [
765
]
} |
5730ef4105b4da19006bcc60 | Immaculate_Conception | It seems to have been St Bernard of Clairvaux who, in the 12th century, explicitly raised the question of the Immaculate Conception. A feast of the Conception of the Blessed Virgin had already begun to be celebrated in some churches of the West. St Bernard blames the canons of the metropolitan church of Lyon for instituting such a festival without the permission of the Holy See. In doing so, he takes occasion to repudiate altogether the view that the conception of Mary was sinless. It is doubtful, however, whether he was using the term "conception" in the same sense in which it is used in the definition of Pope Pius IX. Bernard would seem to have been speaking of conception in the active sense of the mother's cooperation, for in his argument he says: "How can there be absence of sin where there is concupiscence (libido)?" and stronger expressions follow, showing that he is speaking of the mother and not of the child. | Who began to query the position of the conception of Mary following the 11th century ? | {
"text": [
"St Bernard of Clairvaux"
],
"answer_start": [
22
]
} |
5730ef4205b4da19006bcc63 | Immaculate_Conception | It seems to have been St Bernard of Clairvaux who, in the 12th century, explicitly raised the question of the Immaculate Conception. A feast of the Conception of the Blessed Virgin had already begun to be celebrated in some churches of the West. St Bernard blames the canons of the metropolitan church of Lyon for instituting such a festival without the permission of the Holy See. In doing so, he takes occasion to repudiate altogether the view that the conception of Mary was sinless. It is doubtful, however, whether he was using the term "conception" in the same sense in which it is used in the definition of Pope Pius IX. Bernard would seem to have been speaking of conception in the active sense of the mother's cooperation, for in his argument he says: "How can there be absence of sin where there is concupiscence (libido)?" and stronger expressions follow, showing that he is speaking of the mother and not of the child. | What did the query starter believe had been done by Mary's direct maternal line that contradict the conception theory of immaculate for Mary ? | {
"text": [
"conception in the active sense of the mother's cooperation"
],
"answer_start": [
672
]
} |
5730f13e497a881900248a7e | Immaculate_Conception | The celebrated John Duns Scotus (d. 1308), a Friar Minor like Saint Bonaventure, argued, on the contrary, that from a rational point of view it was certainly as little derogatory to the merits of Christ to assert that Mary was by him preserved from all taint of sin, as to say that she first contracted it and then was delivered. Proposing a solution to the theological problem of reconciling the doctrine with that of universal redemption in Christ, he argued that Mary's immaculate conception did not remove her from redemption by Christ; rather it was the result of a more perfect redemption granted her because of her special role in salvation history. | What consequences did he believe that this would have on Mary's reputation ? | {
"text": [
"immaculate conception did not remove her from redemption by Christ;"
],
"answer_start": [
473
]
} |
5730f375a5e9cc1400cdbb31 | Immaculate_Conception | Popular opinion remained firmly behind the celebration of Mary's conception. In 1439, the Council of Basel, which is not reckoned an ecumenical council, stated that belief in the immaculate conception of Mary is in accord with the Catholic faith. By the end of the 15th century the belief was widely professed and taught in many theological faculties, but such was the influence of the Dominicans, and the weight of the arguments of Thomas Aquinas (who had been canonised in 1323 and declared "Doctor Angelicus" of the Church in 1567) that the Council of Trent (1545–63)—which might have been expected to affirm the doctrine—instead declined to take a position. | Where did the mass majority stand in relation to having or not having the Mary inception festivals ? | {
"text": [
"Popular opinion remained firmly behind the celebration of Mary's conception."
],
"answer_start": [
0
]
} |
5730f375a5e9cc1400cdbb34 | Immaculate_Conception | Popular opinion remained firmly behind the celebration of Mary's conception. In 1439, the Council of Basel, which is not reckoned an ecumenical council, stated that belief in the immaculate conception of Mary is in accord with the Catholic faith. By the end of the 15th century the belief was widely professed and taught in many theological faculties, but such was the influence of the Dominicans, and the weight of the arguments of Thomas Aquinas (who had been canonised in 1323 and declared "Doctor Angelicus" of the Church in 1567) that the Council of Trent (1545–63)—which might have been expected to affirm the doctrine—instead declined to take a position. | In what year was the famous friar named Tom given a position as a saint of the Holy Roman Catholic Church ? | {
"text": [
"Thomas Aquinas (who had been canonised in 1323"
],
"answer_start": [
433
]
} |
5730f375a5e9cc1400cdbb35 | Immaculate_Conception | Popular opinion remained firmly behind the celebration of Mary's conception. In 1439, the Council of Basel, which is not reckoned an ecumenical council, stated that belief in the immaculate conception of Mary is in accord with the Catholic faith. By the end of the 15th century the belief was widely professed and taught in many theological faculties, but such was the influence of the Dominicans, and the weight of the arguments of Thomas Aquinas (who had been canonised in 1323 and declared "Doctor Angelicus" of the Church in 1567) that the Council of Trent (1545–63)—which might have been expected to affirm the doctrine—instead declined to take a position. | What happened to Tom at one of the 1567 that changed his title ? | {
"text": [
"declared \"Doctor Angelicus\" of the Church in 1567"
],
"answer_start": [
484
]
} |
5730f90c497a881900248ab3 | Immaculate_Conception | The papal bull defining the dogma, Ineffabilis Deus, mentioned in particular the patrististic interpretation of Genesis 3:15 as referring to a woman, Mary, who would be eternally at enmity with the evil serpent and completely triumphing over him. It said the Fathers saw foreshadowings of Mary's "wondrous abundance of divine gifts and original innocence" "in that ark of Noah, which was built by divine command and escaped entirely safe and sound from the common shipwreck of the whole world; in the ladder which Jacob saw reaching from the earth to heaven, by whose rungs the angels of God ascended and descended, and on whose top the Lord himself leaned; in that bush which Moses saw in the holy place burning on all sides, which was not consumed or injured in any way but grew green and blossomed beautifully; in that impregnable tower before the enemy, from which hung a thousand bucklers and all the armor of the strong; in that garden enclosed on all sides, which cannot be violated or corrupted by any deceitful plots; in that resplendent city of God, which has its foundations on the holy mountains; in that most august temple of God, which, radiant with divine splendours, is full of the glory of God; and in very many other biblical types of this kind." | What holy document takes the view of Mary back to the creation of man and woman ? | {
"text": [
"papal bull defining the dogma, Ineffabilis Deus"
],
"answer_start": [
4
]
} |
5730f90c497a881900248ab4 | Immaculate_Conception | The papal bull defining the dogma, Ineffabilis Deus, mentioned in particular the patrististic interpretation of Genesis 3:15 as referring to a woman, Mary, who would be eternally at enmity with the evil serpent and completely triumphing over him. It said the Fathers saw foreshadowings of Mary's "wondrous abundance of divine gifts and original innocence" "in that ark of Noah, which was built by divine command and escaped entirely safe and sound from the common shipwreck of the whole world; in the ladder which Jacob saw reaching from the earth to heaven, by whose rungs the angels of God ascended and descended, and on whose top the Lord himself leaned; in that bush which Moses saw in the holy place burning on all sides, which was not consumed or injured in any way but grew green and blossomed beautifully; in that impregnable tower before the enemy, from which hung a thousand bucklers and all the armor of the strong; in that garden enclosed on all sides, which cannot be violated or corrupted by any deceitful plots; in that resplendent city of God, which has its foundations on the holy mountains; in that most august temple of God, which, radiant with divine splendours, is full of the glory of God; and in very many other biblical types of this kind." | What specific part the Bible does this document reference for Mary ? | {
"text": [
"Genesis 3:15"
],
"answer_start": [
112
]
} |
5730fa52e6313a140071cb27 | Immaculate_Conception | Contemporary Eastern Orthodox Christians often object to the dogmatic declaration of her immaculate conception as an "over-elaboration" of the faith and because they see it as too closely connected with a particular interpretation of the doctrine of ancestral sin. All the same, the historical and authentic tradition of Mariology in Byzantium took its historical point of departure from Sophronios, Damascene, and their imitators. The most famous Eastern Orthodox theologian to imply Mary's Immaculate Conception was St. Gregory Palamas. Though many passages from his works were long known to extol and attribute to Mary a Christlike holiness in her human nature, traditional objections to Palamas' disposition toward the Immaculate Conception typically rely on a poor understanding of his doctrine of "the purification of Mary" at the Annunciation. Not only did he explicitly cite St. Gregory Nazianzen for his understanding of Jesus' purification at His baptism and Mary's at the Annunciation, but Theophanes of Nicaea, Joseph Bryennius, and Gennadios Scholarios all explicitly placed Mary's Conception as the first moment of her all-immaculate participation in the divine energies to such a degree that she was always completely without spot and graced. In addition to Emperor Manuel II and Gennadius Scholarius, St. Mark of Ephesus also fervently defended Mary's title as "prepurified" against the Dominican, Manuel Calecas, who was perhaps promoting thomistic Mariology that denied Mary's all-holiness from the first moment of her existence. | What does this group believe of the story of a Virgin mother for Mary and those who follow its teaching ? | {
"text": [
"dogmatic declaration of her immaculate conception as an \"over-elaboration\""
],
"answer_start": [
61
]
} |
5730fa52e6313a140071cb29 | Immaculate_Conception | Contemporary Eastern Orthodox Christians often object to the dogmatic declaration of her immaculate conception as an "over-elaboration" of the faith and because they see it as too closely connected with a particular interpretation of the doctrine of ancestral sin. All the same, the historical and authentic tradition of Mariology in Byzantium took its historical point of departure from Sophronios, Damascene, and their imitators. The most famous Eastern Orthodox theologian to imply Mary's Immaculate Conception was St. Gregory Palamas. Though many passages from his works were long known to extol and attribute to Mary a Christlike holiness in her human nature, traditional objections to Palamas' disposition toward the Immaculate Conception typically rely on a poor understanding of his doctrine of "the purification of Mary" at the Annunciation. Not only did he explicitly cite St. Gregory Nazianzen for his understanding of Jesus' purification at His baptism and Mary's at the Annunciation, but Theophanes of Nicaea, Joseph Bryennius, and Gennadios Scholarios all explicitly placed Mary's Conception as the first moment of her all-immaculate participation in the divine energies to such a degree that she was always completely without spot and graced. In addition to Emperor Manuel II and Gennadius Scholarius, St. Mark of Ephesus also fervently defended Mary's title as "prepurified" against the Dominican, Manuel Calecas, who was perhaps promoting thomistic Mariology that denied Mary's all-holiness from the first moment of her existence. | What is the theological study of Mary called ? | {
"text": [
"Mariology"
],
"answer_start": [
321
]
} |
5730fc20e6313a140071cb30 | Immaculate_Conception | Martin Luther, who initiated the Protestant Reformation, said: "Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we. However, he warded off sin from her flesh and blood so that she became the mother of a pure child, not poisoned by sin as we are. For in that moment when she conceived, she was a holy mother filled with the Holy Spirit and her fruit is a holy pure fruit, at once God and truly man, in one person." Some Lutherans, such as the members of the Anglo-Lutheran Catholic Church, support the doctrine. | Who is the person that started the religion that separated itself from the Catholic Church in the 17th century ? | {
"text": [
"Martin Luther"
],
"answer_start": [
0
]
} |
5730fc20e6313a140071cb31 | Immaculate_Conception | Martin Luther, who initiated the Protestant Reformation, said: "Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we. However, he warded off sin from her flesh and blood so that she became the mother of a pure child, not poisoned by sin as we are. For in that moment when she conceived, she was a holy mother filled with the Holy Spirit and her fruit is a holy pure fruit, at once God and truly man, in one person." Some Lutherans, such as the members of the Anglo-Lutheran Catholic Church, support the doctrine. | What did he do that sparked the separation from the Catholic Church ? | {
"text": [
"Protestant Reformation"
],
"answer_start": [
33
]
} |
5731036405b4da19006bccda | Immaculate_Conception | The report "Mary: Faith and Hope in Christ", by the Anglican-Roman Catholic International Commission, concluded that the teaching about Mary in the two definitions of the Assumption and the Immaculate Conception can be said to be consonant with the teaching of the Scriptures and the ancient common traditions. But the report expressed concerns that the Roman Catholic dogmatic definitions of these concepts implies them to be "revealed by God", stating: "The question arises for Anglicans, however, as to whether these doctrines concerning Mary are revealed by God in a way which must be held by believers as a matter of faith." | What was written by the a all inclusive group convened by the holy church centered in Rome ? | {
"text": [
"Anglican-Roman Catholic International Commission"
],
"answer_start": [
52
]
} |
5731036405b4da19006bccdb | Immaculate_Conception | The report "Mary: Faith and Hope in Christ", by the Anglican-Roman Catholic International Commission, concluded that the teaching about Mary in the two definitions of the Assumption and the Immaculate Conception can be said to be consonant with the teaching of the Scriptures and the ancient common traditions. But the report expressed concerns that the Roman Catholic dogmatic definitions of these concepts implies them to be "revealed by God", stating: "The question arises for Anglicans, however, as to whether these doctrines concerning Mary are revealed by God in a way which must be held by believers as a matter of faith." | What document did this group create once it was convened ? | {
"text": [
"The report \"Mary: Faith and Hope in Christ\""
],
"answer_start": [
0
]
} |
5731036405b4da19006bccdc | Immaculate_Conception | The report "Mary: Faith and Hope in Christ", by the Anglican-Roman Catholic International Commission, concluded that the teaching about Mary in the two definitions of the Assumption and the Immaculate Conception can be said to be consonant with the teaching of the Scriptures and the ancient common traditions. But the report expressed concerns that the Roman Catholic dogmatic definitions of these concepts implies them to be "revealed by God", stating: "The question arises for Anglicans, however, as to whether these doctrines concerning Mary are revealed by God in a way which must be held by believers as a matter of faith." | What did the document attempt to clarify ? | {
"text": [
"teaching about Mary in the two definitions"
],
"answer_start": [
121
]
} |
5731070b05b4da19006bcce5 | Immaculate_Conception | Others have rejected that the doctrine of Immaculate Conception exists in Islam, the Quranic account does not confirm the Immaculate Conception exclusively for Mary as in Islam every human child is born pure and immaculate, her sinless birth is thus independent of the Christian docrtrine of original sin as no such doctrine exists in Islam. Moreover, Hannah's prayer in the Quran for her child to remain protected from Satan (Shayṭān) was said after it had already been born, not before and expresses a natural concern any righteous parent would have. The Muslim tradition or hadith, which states that the only children born without the "touch of Satan," were Mary and Jesus. should therefore not be taken in isolation from the Quran, and is to be interpreted within the specific context of exonerating Mary and her child from the charges that were made against them and is not a general statement. The specific mention of Mary and Jesus in this hadith may also be taken to represent a class of people, in keeping with the Arabic language and the Quranic verse [O Satan] surely thou shalt have no power over My servants, except such of the erring ones as choose to follow thee (15:42) | What does the book of Muslim faith state in regards to how every person is born ? | {
"text": [
"in Islam every human child is born pure and immaculate"
],
"answer_start": [
168
]
} |
573108b205b4da19006bcd01 | Immaculate_Conception | Further claims were made that the Roman Catholic Church derives its doctrine from the Islamic teaching. In volume 5 of his Decline and Fall of the Roman Empire, published in 1788, Edward Gibbon wrote: "The Latin Church has not disdained to borrow from the Koran the immaculate conception of his virgin mother." That he was speaking of her immaculate conception by her mother, not of her own virginal conception of Jesus, is shown by his footnote: "In the xiith century the immaculate conception was condemned by St. Bernard as a presumptuous novelty." In the aftermath of the definition of the dogma in 1854, this charge was repeated: "Strange as it may appear, that the doctrine which the church of Rome has promulgated, with so much pomp and ceremony, 'for the destruction of all heresies, and the confirmation of the faith of her adherents', should have its origin in the Mohametan Bible; yet the testimony of such authorities as Gibbon, and Sale, and Forster, and Gagnier, and Maracci, leave no doubt as to the marvellous fact." | Who is the author of the texts entailed in the fifth part of the the collection about the Roman Catholic Church ? | {
"text": [
"Edward Gibbon"
],
"answer_start": [
180
]
} |
573108b205b4da19006bcd02 | Immaculate_Conception | Further claims were made that the Roman Catholic Church derives its doctrine from the Islamic teaching. In volume 5 of his Decline and Fall of the Roman Empire, published in 1788, Edward Gibbon wrote: "The Latin Church has not disdained to borrow from the Koran the immaculate conception of his virgin mother." That he was speaking of her immaculate conception by her mother, not of her own virginal conception of Jesus, is shown by his footnote: "In the xiith century the immaculate conception was condemned by St. Bernard as a presumptuous novelty." In the aftermath of the definition of the dogma in 1854, this charge was repeated: "Strange as it may appear, that the doctrine which the church of Rome has promulgated, with so much pomp and ceremony, 'for the destruction of all heresies, and the confirmation of the faith of her adherents', should have its origin in the Mohametan Bible; yet the testimony of such authorities as Gibbon, and Sale, and Forster, and Gagnier, and Maracci, leave no doubt as to the marvellous fact." | What was the group of volumes titled ? | {
"text": [
"Decline and Fall of the Roman Empire"
],
"answer_start": [
123
]
} |
573108b205b4da19006bcd03 | Immaculate_Conception | Further claims were made that the Roman Catholic Church derives its doctrine from the Islamic teaching. In volume 5 of his Decline and Fall of the Roman Empire, published in 1788, Edward Gibbon wrote: "The Latin Church has not disdained to borrow from the Koran the immaculate conception of his virgin mother." That he was speaking of her immaculate conception by her mother, not of her own virginal conception of Jesus, is shown by his footnote: "In the xiith century the immaculate conception was condemned by St. Bernard as a presumptuous novelty." In the aftermath of the definition of the dogma in 1854, this charge was repeated: "Strange as it may appear, that the doctrine which the church of Rome has promulgated, with so much pomp and ceremony, 'for the destruction of all heresies, and the confirmation of the faith of her adherents', should have its origin in the Mohametan Bible; yet the testimony of such authorities as Gibbon, and Sale, and Forster, and Gagnier, and Maracci, leave no doubt as to the marvellous fact." | Where does the author state that the Roman Catholic Church received her facts and confirmations ? | {
"text": [
"Mohametan Bible"
],
"answer_start": [
875
]
} |
57310b70497a881900248b23 | Immaculate_Conception | The Roman Missal and the Roman Rite Liturgy of the Hours naturally includes references to Mary's immaculate conception in the feast of the Immaculate Conception. An example is the antiphon that begins: "Tota pulchra es, Maria, et macula originalis non est in te" (You are all beautiful, Mary, and the original stain [of sin] is not in you. Your clothing is white as snow, and your face is like the sun. You are all beautiful, Mary, and the original stain [of sin] is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are all beautiful, Mary.) On the basis of the original Gregorian chant music, polyphonic settings have been composed by Anton Bruckner, Pablo Casals, Maurice Duruflé, Grzegorz Gerwazy Gorczycki, no:Ola Gjeilo, José Maurício Nunes Garcia, and Nikolaus Schapfl, | What color garment is used in traditional chants to represent the purity of Mary's conception ? | {
"text": [
"Your clothing is white as snow,"
],
"answer_start": [
340
]
} |
57310b70497a881900248b24 | Immaculate_Conception | The Roman Missal and the Roman Rite Liturgy of the Hours naturally includes references to Mary's immaculate conception in the feast of the Immaculate Conception. An example is the antiphon that begins: "Tota pulchra es, Maria, et macula originalis non est in te" (You are all beautiful, Mary, and the original stain [of sin] is not in you. Your clothing is white as snow, and your face is like the sun. You are all beautiful, Mary, and the original stain [of sin] is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are all beautiful, Mary.) On the basis of the original Gregorian chant music, polyphonic settings have been composed by Anton Bruckner, Pablo Casals, Maurice Duruflé, Grzegorz Gerwazy Gorczycki, no:Ola Gjeilo, José Maurício Nunes Garcia, and Nikolaus Schapfl, | The rituals for the correct way to enjoy Mass is listed in what text ? | {
"text": [
"The Roman Missal"
],
"answer_start": [
0
]
} |
57310b70497a881900248b25 | Immaculate_Conception | The Roman Missal and the Roman Rite Liturgy of the Hours naturally includes references to Mary's immaculate conception in the feast of the Immaculate Conception. An example is the antiphon that begins: "Tota pulchra es, Maria, et macula originalis non est in te" (You are all beautiful, Mary, and the original stain [of sin] is not in you. Your clothing is white as snow, and your face is like the sun. You are all beautiful, Mary, and the original stain [of sin] is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are all beautiful, Mary.) On the basis of the original Gregorian chant music, polyphonic settings have been composed by Anton Bruckner, Pablo Casals, Maurice Duruflé, Grzegorz Gerwazy Gorczycki, no:Ola Gjeilo, José Maurício Nunes Garcia, and Nikolaus Schapfl, | What official writings give specific prayers for each hours of the day for Catholics ? | {
"text": [
"Roman Rite Liturgy of the Hours"
],
"answer_start": [
25
]
} |
57310b70497a881900248b26 | Immaculate_Conception | The Roman Missal and the Roman Rite Liturgy of the Hours naturally includes references to Mary's immaculate conception in the feast of the Immaculate Conception. An example is the antiphon that begins: "Tota pulchra es, Maria, et macula originalis non est in te" (You are all beautiful, Mary, and the original stain [of sin] is not in you. Your clothing is white as snow, and your face is like the sun. You are all beautiful, Mary, and the original stain [of sin] is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are all beautiful, Mary.) On the basis of the original Gregorian chant music, polyphonic settings have been composed by Anton Bruckner, Pablo Casals, Maurice Duruflé, Grzegorz Gerwazy Gorczycki, no:Ola Gjeilo, José Maurício Nunes Garcia, and Nikolaus Schapfl, | What type of melodic, rhythmic, and harmonic changes have been made by composers but are based on the works that are monophonic and unaccompanied sacred song? | {
"text": [
"polyphonic settings have been composed"
],
"answer_start": [
651
]
} |
57310cad05b4da19006bcd2b | Immaculate_Conception | The popularity of this particular representation of The Immaculate Conception spread across the rest of Europe, and has since remained the best known artistic depiction of the concept: in a heavenly realm, moments after her creation, the spirit of Mary (in the form of a young woman) looks up in awe at (or bows her head to) God. The moon is under her feet and a halo of twelve stars surround her head, possibly a reference to "a woman clothed with the sun" from Revelation 12:1-2. Additional imagery may include clouds, a golden light, and cherubs. In some paintings the cherubim are holding lilies and roses, flowers often associated with Mary. | What does Mary stand upon in this symbol? | {
"text": [
"moon is under her feet"
],
"answer_start": [
334
]
} |
57310cad05b4da19006bcd2c | Immaculate_Conception | The popularity of this particular representation of The Immaculate Conception spread across the rest of Europe, and has since remained the best known artistic depiction of the concept: in a heavenly realm, moments after her creation, the spirit of Mary (in the form of a young woman) looks up in awe at (or bows her head to) God. The moon is under her feet and a halo of twelve stars surround her head, possibly a reference to "a woman clothed with the sun" from Revelation 12:1-2. Additional imagery may include clouds, a golden light, and cherubs. In some paintings the cherubim are holding lilies and roses, flowers often associated with Mary. | What does Mary where atop her hair that twinkles in the symbol ? | {
"text": [
"a halo of twelve stars surround her head"
],
"answer_start": [
361
]
} |
5730b68b069b5314008322a9 | Namibia | Namibia has free education for both Primary and secondary education levels. Grades 1–7 are primary level, grades 8–12 secondary. In 1998, there were 400,325 Namibian students in primary school and 115,237 students in secondary schools. The pupil-teacher ratio in 1999 was estimated at 32:1, with about 8% of the GDP being spent on education. Curriculum development, educational research, and professional development of teachers is centrally organised by the National Institute for Educational Development (NIED) in Okahandja. | What is the cost of primary and secondary education in Namibia? | {
"text": [
"free"
],
"answer_start": [
12
]
} |
5730b68b069b5314008322aa | Namibia | Namibia has free education for both Primary and secondary education levels. Grades 1–7 are primary level, grades 8–12 secondary. In 1998, there were 400,325 Namibian students in primary school and 115,237 students in secondary schools. The pupil-teacher ratio in 1999 was estimated at 32:1, with about 8% of the GDP being spent on education. Curriculum development, educational research, and professional development of teachers is centrally organised by the National Institute for Educational Development (NIED) in Okahandja. | How many Namibian students were recorded in 1998 in primary school? | {
"text": [
"400,325"
],
"answer_start": [
149
]
} |
5730b68b069b5314008322ab | Namibia | Namibia has free education for both Primary and secondary education levels. Grades 1–7 are primary level, grades 8–12 secondary. In 1998, there were 400,325 Namibian students in primary school and 115,237 students in secondary schools. The pupil-teacher ratio in 1999 was estimated at 32:1, with about 8% of the GDP being spent on education. Curriculum development, educational research, and professional development of teachers is centrally organised by the National Institute for Educational Development (NIED) in Okahandja. | How many Namibian students were recorded in 1998 in secondary schools? | {
"text": [
"115,237"
],
"answer_start": [
197
]
} |
5730b68b069b5314008322ac | Namibia | Namibia has free education for both Primary and secondary education levels. Grades 1–7 are primary level, grades 8–12 secondary. In 1998, there were 400,325 Namibian students in primary school and 115,237 students in secondary schools. The pupil-teacher ratio in 1999 was estimated at 32:1, with about 8% of the GDP being spent on education. Curriculum development, educational research, and professional development of teachers is centrally organised by the National Institute for Educational Development (NIED) in Okahandja. | What was the pupil-teacher ratio in Namibia in 1999? | {
"text": [
"32:1"
],
"answer_start": [
285
]
} |
5730b68b069b5314008322ad | Namibia | Namibia has free education for both Primary and secondary education levels. Grades 1–7 are primary level, grades 8–12 secondary. In 1998, there were 400,325 Namibian students in primary school and 115,237 students in secondary schools. The pupil-teacher ratio in 1999 was estimated at 32:1, with about 8% of the GDP being spent on education. Curriculum development, educational research, and professional development of teachers is centrally organised by the National Institute for Educational Development (NIED) in Okahandja. | What develops the curriculum as well as other educational resources in Namibia? | {
"text": [
"National Institute for Educational Development"
],
"answer_start": [
459
]
} |
5730b76c8ab72b1400f9c6e6 | Namibia | Namibia (i/nəˈmɪbiə/, /næˈ-/), officially the Republic of Namibia (German: Republik Namibia (help·info); Afrikaans: Republiek van Namibië) is a country in southern Africa whose western border is the Atlantic Ocean. It shares land borders with Zambia and Angola to the north, Botswana to the east and South Africa to the south and east. Although it does not border Zimbabwe, a part of less than 200 metres of the Zambezi River (essentially a small bulge in Botswana to achieve a Botswana/Zambia micro-border) separates it from that country. Namibia gained independence from South Africa on 21 March 1990, following the Namibian War of Independence. Its capital and largest city is Windhoek, and it is a member state of the United Nations (UN), the Southern African Development Community (SADC), the African Union (AU), and the Commonwealth of Nations. | What is the Afrikaans name for Namibia? | {
"text": [
"Namibië"
],
"answer_start": [
131
]
} |
5730b76c8ab72b1400f9c6e7 | Namibia | Namibia (i/nəˈmɪbiə/, /næˈ-/), officially the Republic of Namibia (German: Republik Namibia (help·info); Afrikaans: Republiek van Namibië) is a country in southern Africa whose western border is the Atlantic Ocean. It shares land borders with Zambia and Angola to the north, Botswana to the east and South Africa to the south and east. Although it does not border Zimbabwe, a part of less than 200 metres of the Zambezi River (essentially a small bulge in Botswana to achieve a Botswana/Zambia micro-border) separates it from that country. Namibia gained independence from South Africa on 21 March 1990, following the Namibian War of Independence. Its capital and largest city is Windhoek, and it is a member state of the United Nations (UN), the Southern African Development Community (SADC), the African Union (AU), and the Commonwealth of Nations. | Where in Africa is Namibia? | {
"text": [
"southern"
],
"answer_start": [
156
]
} |
5730b76c8ab72b1400f9c6e8 | Namibia | Namibia (i/nəˈmɪbiə/, /næˈ-/), officially the Republic of Namibia (German: Republik Namibia (help·info); Afrikaans: Republiek van Namibië) is a country in southern Africa whose western border is the Atlantic Ocean. It shares land borders with Zambia and Angola to the north, Botswana to the east and South Africa to the south and east. Although it does not border Zimbabwe, a part of less than 200 metres of the Zambezi River (essentially a small bulge in Botswana to achieve a Botswana/Zambia micro-border) separates it from that country. Namibia gained independence from South Africa on 21 March 1990, following the Namibian War of Independence. Its capital and largest city is Windhoek, and it is a member state of the United Nations (UN), the Southern African Development Community (SADC), the African Union (AU), and the Commonwealth of Nations. | What ocean borders Namibia? | {
"text": [
"Atlantic Ocean"
],
"answer_start": [
200
]
} |
5730b76c8ab72b1400f9c6e9 | Namibia | Namibia (i/nəˈmɪbiə/, /næˈ-/), officially the Republic of Namibia (German: Republik Namibia (help·info); Afrikaans: Republiek van Namibië) is a country in southern Africa whose western border is the Atlantic Ocean. It shares land borders with Zambia and Angola to the north, Botswana to the east and South Africa to the south and east. Although it does not border Zimbabwe, a part of less than 200 metres of the Zambezi River (essentially a small bulge in Botswana to achieve a Botswana/Zambia micro-border) separates it from that country. Namibia gained independence from South Africa on 21 March 1990, following the Namibian War of Independence. Its capital and largest city is Windhoek, and it is a member state of the United Nations (UN), the Southern African Development Community (SADC), the African Union (AU), and the Commonwealth of Nations. | How far away is Namibia to the Zambezi River? | {
"text": [
"200 metres"
],
"answer_start": [
395
]
} |
5730b76c8ab72b1400f9c6ea | Namibia | Namibia (i/nəˈmɪbiə/, /næˈ-/), officially the Republic of Namibia (German: Republik Namibia (help·info); Afrikaans: Republiek van Namibië) is a country in southern Africa whose western border is the Atlantic Ocean. It shares land borders with Zambia and Angola to the north, Botswana to the east and South Africa to the south and east. Although it does not border Zimbabwe, a part of less than 200 metres of the Zambezi River (essentially a small bulge in Botswana to achieve a Botswana/Zambia micro-border) separates it from that country. Namibia gained independence from South Africa on 21 March 1990, following the Namibian War of Independence. Its capital and largest city is Windhoek, and it is a member state of the United Nations (UN), the Southern African Development Community (SADC), the African Union (AU), and the Commonwealth of Nations. | When did Namibia gain independence from South Africa? | {
"text": [
"21 March 1990"
],
"answer_start": [
590
]
} |
5730b7f28ab72b1400f9c6f0 | Namibia | The dry lands of Namibia were inhabited since early times by San, Damara, and Namaqua, and since about the 14th century AD by immigrating Bantu who came with the Bantu expansion. Most of the territory became a German Imperial protectorate in 1884 and remained a German colony until the end of World War I. In 1920, the League of Nations mandated the country to South Africa, which imposed its laws and, from 1948, its apartheid policy. The port of Walvis Bay and the offshore Penguin Islands had been annexed by the Cape Colony under the British crown by 1878 and had become an integral part of the new Union of South Africa at its creation in 1910. | When did Bantu immigrate to Namibia? | {
"text": [
"14th century"
],
"answer_start": [
107
]
} |
5730b7f28ab72b1400f9c6f1 | Namibia | The dry lands of Namibia were inhabited since early times by San, Damara, and Namaqua, and since about the 14th century AD by immigrating Bantu who came with the Bantu expansion. Most of the territory became a German Imperial protectorate in 1884 and remained a German colony until the end of World War I. In 1920, the League of Nations mandated the country to South Africa, which imposed its laws and, from 1948, its apartheid policy. The port of Walvis Bay and the offshore Penguin Islands had been annexed by the Cape Colony under the British crown by 1878 and had become an integral part of the new Union of South Africa at its creation in 1910. | When did Namibia become German Imperial protectorate? | {
"text": [
"1884"
],
"answer_start": [
242
]
} |
5730b7f28ab72b1400f9c6f2 | Namibia | The dry lands of Namibia were inhabited since early times by San, Damara, and Namaqua, and since about the 14th century AD by immigrating Bantu who came with the Bantu expansion. Most of the territory became a German Imperial protectorate in 1884 and remained a German colony until the end of World War I. In 1920, the League of Nations mandated the country to South Africa, which imposed its laws and, from 1948, its apartheid policy. The port of Walvis Bay and the offshore Penguin Islands had been annexed by the Cape Colony under the British crown by 1878 and had become an integral part of the new Union of South Africa at its creation in 1910. | When did Namibia stop being a German colony? | {
"text": [
"end of World War I"
],
"answer_start": [
286
]
} |
5730b7f28ab72b1400f9c6f3 | Namibia | The dry lands of Namibia were inhabited since early times by San, Damara, and Namaqua, and since about the 14th century AD by immigrating Bantu who came with the Bantu expansion. Most of the territory became a German Imperial protectorate in 1884 and remained a German colony until the end of World War I. In 1920, the League of Nations mandated the country to South Africa, which imposed its laws and, from 1948, its apartheid policy. The port of Walvis Bay and the offshore Penguin Islands had been annexed by the Cape Colony under the British crown by 1878 and had become an integral part of the new Union of South Africa at its creation in 1910. | What year did the League of Nations mandate Namibia to South Africa? | {
"text": [
"1920"
],
"answer_start": [
309
]
} |
5730b7f28ab72b1400f9c6f4 | Namibia | The dry lands of Namibia were inhabited since early times by San, Damara, and Namaqua, and since about the 14th century AD by immigrating Bantu who came with the Bantu expansion. Most of the territory became a German Imperial protectorate in 1884 and remained a German colony until the end of World War I. In 1920, the League of Nations mandated the country to South Africa, which imposed its laws and, from 1948, its apartheid policy. The port of Walvis Bay and the offshore Penguin Islands had been annexed by the Cape Colony under the British crown by 1878 and had become an integral part of the new Union of South Africa at its creation in 1910. | When did South Africa impose the apartheid policy on Namibia? | {
"text": [
"1948"
],
"answer_start": [
408
]
} |
5730b8912461fd1900a9cfe7 | Namibia | Uprisings and demands by African leaders led the UN to assume direct responsibility over the territory. It recognised the South West Africa People's Organisation (SWAPO) as the official representative of the Namibian people in 1973. Namibia, however, remained under South African administration during this time as South-West Africa. Following internal violence, South Africa installed an interim administration in Namibia in 1985. Namibia obtained full independence from South Africa in 1990, with the exception of Walvis Bay and the Penguin Islands, which remained under South African control until 1994. | What does SWAPO stand for? | {
"text": [
"South West Africa People's Organisation"
],
"answer_start": [
122
]
} |
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