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thebharatai
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Indian_Epics_Mythology

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The dataset generation failed because of a cast error

Error code:   DatasetGenerationCastError
Exception:    DatasetGenerationCastError
Message:      An error occurred while generating the dataset

All the data files must have the same columns, but at some point there are 1 new columns ({'section'})

This happened while the csv dataset builder was generating data using

hf://datasets/thebharatai/Indian_Epics_Mythology/CIHARAK SAMHITA_cleaned.csv (at revision 4570e59d03c8262ac3c59270a7d6419153287ba1)

Please either edit the data files to have matching columns, or separate them into different configurations (see docs at https://hf.co/docs/hub/datasets-manual-configuration#multiple-configurations)
Traceback:    Traceback (most recent call last):
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/builder.py", line 1871, in _prepare_split_single
                  writer.write_table(table)
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/arrow_writer.py", line 623, in write_table
                  pa_table = table_cast(pa_table, self._schema)
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/table.py", line 2293, in table_cast
                  return cast_table_to_schema(table, schema)
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/table.py", line 2241, in cast_table_to_schema
                  raise CastError(
              datasets.table.CastError: Couldn't cast
              section: string
              chapter: string
              verse_id: double
              text: string
              -- schema metadata --
              pandas: '{"index_columns": [{"kind": "range", "name": null, "start": 0, "' + 715
              to
              {'chapter': Value(dtype='string', id=None), 'verse_id': Value(dtype='int64', id=None), 'text': Value(dtype='string', id=None)}
              because column names don't match
              
              During handling of the above exception, another exception occurred:
              
              Traceback (most recent call last):
                File "/src/services/worker/src/worker/job_runners/config/parquet_and_info.py", line 1438, in compute_config_parquet_and_info_response
                  parquet_operations = convert_to_parquet(builder)
                File "/src/services/worker/src/worker/job_runners/config/parquet_and_info.py", line 1050, in convert_to_parquet
                  builder.download_and_prepare(
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/builder.py", line 925, in download_and_prepare
                  self._download_and_prepare(
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/builder.py", line 1001, in _download_and_prepare
                  self._prepare_split(split_generator, **prepare_split_kwargs)
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/builder.py", line 1742, in _prepare_split
                  for job_id, done, content in self._prepare_split_single(
                File "/src/services/worker/.venv/lib/python3.9/site-packages/datasets/builder.py", line 1873, in _prepare_split_single
                  raise DatasetGenerationCastError.from_cast_error(
              datasets.exceptions.DatasetGenerationCastError: An error occurred while generating the dataset
              
              All the data files must have the same columns, but at some point there are 1 new columns ({'section'})
              
              This happened while the csv dataset builder was generating data using
              
              hf://datasets/thebharatai/Indian_Epics_Mythology/CIHARAK SAMHITA_cleaned.csv (at revision 4570e59d03c8262ac3c59270a7d6419153287ba1)
              
              Please either edit the data files to have matching columns, or separate them into different configurations (see docs at https://hf.co/docs/hub/datasets-manual-configuration#multiple-configurations)

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chapter string	verse_id int64	text string
chapter1	1	Humbly bowing down before the almighty Lord Sri Vishnu, the Lord of the three worlds, I recite maxims of the science of political ethics (niti) selected from the various satras.
chapter1	2	That man who by the study of these maxims from the satras acquires a knowledge of the most celebrated principles of duty, and understands what ought and what ought not to be followed, and what is good and what is bad, is most excellent.
chapter1	3	Therefore with an eye to the public good, I shall speak that which, when understood, will lead to an understanding of things in their proper perspective.
chapter1	4	Even a pandit comes to grief by giving instruction to a foolish disciple, by maintaining a wicked wife, and by excessive familiarity with the miserable.
chapter1	5	A wicked wife, a false friend, a saucy servant and living in a house with a serpent in it are nothing but death.
chapter1	6	One should save his money against hard times, save his wife at the sacrifice of his riches, but invariably one should save his soul even at the sacrifice of his wife and riches.
chapter1	7	Save your wealth against future calamity. Do not say, 'What what fear has a rich man of calamity?' When riches begin to forsake one even the accumulated stock dwindles away.
chapter1	8	Do not inhabit a country where you are not respected, cannot earn your livelihood, have no friends, or cannot acquire knowledge.
chapter1	9	Do not stay for a single day where there are not these five persons: a wealthy man, a brahmana well versed in Vedic lore, a king, a river and a physician.
chapter1	10	Wise men should never go into a country where there are no means of earning one's livelihood, where the people have no dread of anybody, have no sense of shame, no intelligence, or a charitable disposition.
chapter1	11	Test a servant while in the discharge of his duty, a relative in difficulty, a friend in adversity, and a wife in misfortune.
chapter1	12	He is a true friend who does not forsake us in time of need, misfortune, famine, or war, in a king's court, or at the crematorium (smasana).
chapter1	13	He who gives up what is imperishable for that which perishable, loses that which is imperishable; and doubtlessly loses that which is perishable also.
chapter1	14	A wise man should marry a virgin of a respectable family even if she is deformed. He should not marry one of a low-class family, through beauty. Marriage in a family of equal status is preferable.
chapter1	15	Do not put your trust in rivers, men who carry weapons, beasts with claws or horns, women, and members of a royal family.
chapter1	16	Even from poison extract nectar, wash and take back gold if it has fallen in filth, receive the highest knowledge (Krsna consciousness) from a low born person; so also a girl possessing virtuous qualities (stri-ratna) even if she be born in a disreputable family.
chapter1	17	Women have hunger two-fold, shyness four-fold, daring six-fold, and lust eight-fold as compared to men.
chapter10	1	One destitute of wealth is not destitute, he is indeed rich (if he is learned); but the man devoid of learning is destitute in every way.
chapter10	2	We should carefully scrutinise that place upon which we step (having it ascertained to be free from filth and living creatures like insects, etc.); we should drink water which has been filtered (through a clean cloth); we should speak only those words which have the sanction of the satras; and do that act which we have...
chapter10	3	He who desires sense gratification must give up all thoughts of acquiring knowledge; and he who seeks knowledge must not hope for sense gratification. How can he who seeks sense gratification acquire knowledge, and he who possesses knowledge enjoy mundane sense pleasure?
chapter10	4	What is it that escapes the observation of poets? What is that act women are incapable of doing? What will drunken people not prate? What will not a crow eat?
chapter10	5	Fate makes a beggar a king and a king a beggar. He makes a rich man poor and a poor man rich.
chapter10	6	The beggar is a miser's enemy; the wise counsellor is the fool's enemy; her husband is an adulterous wife's enemy; and the moon is the enemy of the thief.
chapter10	7	Those who are destitute of learning, penance, knowledge, good disposition, virtue and benevolence are brutes wandering the earth in the form of men. They are burdensome to the earth.
chapter10	8	Those that are empty-minded cannot be benefited by instruction. Bamboo does not acquire the quality of sandalwood by being associated with the Malaya Mountain.
chapter10	9	What good can the scriptures do to a man who has no sense of his own? Of what use is as mirror to a blind man?
chapter10	10	Nothing can reform a bad man, just as the posterious cannot become a superior part of the body though washed one hundred times.
chapter10	11	By offending a kinsman, life is lost; by offending others, wealth is lost; by offending the king, everything is lost; and by offending a brahmana one's whole family is ruined.
chapter10	12	It is better to live under a tree in a jungle inhabited by tigers and elephants, to maintain oneself in such a place with ripe fruits and spring water, to lie down on grass and to wear the ragged barks of trees than to live amongst one's relations when reduced to poverty.
chapter10	13	The brahmana is like tree; his prayers are the roots, his chanting of the Vedas are the branches, and his religious act are the leaves. Consequently effort should be made to preserve his roots for if the roots are destroyed there can be no branches or leaves.
chapter10	14	My mother is Kamala devi (Lakshmi), my father is Lord Janardana (Vishnu), my kinsmen are the Vishnu-bhaktas (Vaisnavas) and, my homeland is all the three worlds.
chapter10	15	(Through the night) a great many kinds of birds perch(Sit and rest) on a tree but in the morning they fly in all the ten directions. Why should we lament (Expression of sorrow) for that? (Similarly, we should not grieve when we must inevitably part company from our dear ones).
chapter10	16	He who possesses intelligence is strong; how can the man that is unintelligent be powerful? The elephant of the forest having lost his senses by intoxication was tricked into a lake by a small rabbit. (this verse refers to a famous story from the niti-sastra called pancatantra compiled by the pandit Vishnusharma 2500 y...
chapter10	17	Why should I be concerned for my maintenance while absorbed in praising the glories of Lord Vishwambhara (Vishnu), the supporter of all. Without the grace of Lord Hari, how could milk flow from a mother's breast for a child's nourishment? Repeatedly thinking only in this way, O Lord of the Yadus, O husband of Lakshmi, ...
chapter11	1	Generosity, pleasing address, courage and propriety of conduct are not acquired, but are inbred qualities.
chapter11	2	He who forsakes his own community and joins another perishes as the king who embraces an unrighteous path.
chapter11	3	The elephant has a huge body but is controlled by the ankusha (goad): yet, is the goad as large as the elephant? A lighted candle banishes darkness: is the candle as vast as the darkness. A mountain is broken even by a thunderbolt: is the thunderbolt therefore as big as the mountain? No, he whose power prevails is real...
chapter11	5	He who is engrossed in family life will never acquire knowledge; there can be no mercy in the eater of flesh; the greedy man will not be truthful; and purity will not be found in a woman and a hunter.
chapter11	6	The wicked man will not attain sanctity even if he is instructed in different ways, and the nim tree will not become sweet even if it is sprinkled from the top to the roots with milk and ghee.
chapter11	7	Mental dirt cannot be washed away even by one-hundred baths in the sacred waters, just as a wine pot cannot be purified even by evaporating all the wine by fire.
chapter11	8	It is not strange if a man reviles (Degrades) a thing of which he has no knowledge, just as a wild hunter's wife throws away the pearl that is found in the head of an elephant, and picks up a gunj(a type of seed which poor tribals wear as ornaments).
chapter11	9	He who for one year eats his meals silently (inwardly meditating upon the Lord's prasadam); attains to the heavenly planets for a thousand crore of years. ( Note: one crore equals ten million)
chapter11	10	The student (brahmacari) should completely renounce the following eight things -- his lust, anger, greed, desire for sweets, sense of decorating the body, excessive curiosity, excessive sleep, and excessive endeavour for bodily maintenance.
chapter11	12	He alone is a true brahmana (dvija or "twice-born") who is satisfied with one meal a day, who has the six samskaras (or acts of purification such as garbhadhana, etc.) performed for him, and who cohabits with his wife only once in a month on an auspicious day after her menses.
chapter11	13	The brahmana who is engrossed in worldly affairs, brings up cows and is engaged in trade is really called a vaishya.
chapter11	14	The brahmana who deals in lac-die, articles, oil, indigo, silken cloth, honey, clarified butter, liquor, and flesh is called a shudra.
chapter11	15	The brahmana who thwarts the doings of others, who is hypocritical, selfish, and a deceitful hater, and while speaking mildly cherishes cruelty in his heart, is called a cat.
chapter11	16	The brahmana who destroys a pond, a well, a tank, a garden and a temple is called a mleccha.
chapter11	17	The brahmana who steals the property of the Deities and the spiritual preceptor, who cohabits with another's wife, and who maintains himself by eating anything and everything s called a chandala.
chapter11	18	The meritorious should give away in charity all that they have in excess of their needs. By charity only Karna, Bali and King Vikramaditya survive even today. Just see the plight of the honeybees beating their legs in despair upon the earth. They are saying to themselves, 'Alas! We neither enjoyed our stored-up honey n...
chapter12	1	He is a blessed grhasta (householder) in whose house there is a blissful atmosphere, whose sons are talented, whose wife speaks sweetly, whose wealth is enough to satisfy his desires, who finds pleasure in the company of his wife, whose servants are obedient, in whose house hospitality is shown, the auspicious Supreme ...
chapter12	2	One who devotedly gives a little to a brahmana who is in distress is recompensed abundantly. Hence, O Prince, what is given to a good brahmana is got back not in an equal quantity, but in an infinitely higher degree.
chapter12	3	Those men who are happy in this world, who are generous towards their relatives, kind to strangers, indifferent to the wicked, loving to the good, shrewd in their dealings with the base, frank with the learned, courageous with enemies, humble with elders and stern with the wife.
chapter12	4	O jackal, leave aside the body of that man at once, whose hands have never given in charity, whose ears have not heard the voice of learning, whose eyes have not beheld a pure devotee of the Lord, whose feet have never traversed to holy places, whose belly is filled with things obtained by crooked practices, and whose ...
chapter12	5	'Shame upon those who have no devotion to the lotus feet of Sri Krishna, the son of mother Yasoda; who have no attachment for the describing the glories of Srimati Radharani; whose ears are not eager to listen to the stories of the Lord's lila.' Such is the exclamation of the mrdanga sound of dhik-tam dhik-tam dhigatam...
chapter12	6	What fault of spring that the bamboo shoot has no leaves? What fault of the sun if the owl cannot see during the daytime? Is it the fault of the clouds if no raindrops fall into the mouth of the chatak bird? Who can erase what Lord Brahma has inscribed upon our foreheads at the time of birth?
chapter12	7	A wicked man may develop saintly qualities in the company of a devotee, but a devotee does not become impious in the company of a wicked person. The earth is scented by a flower that falls upon it, but the flower does not contact the odour of the earth.
chapter12	8	One indeed becomes blessed by having darshan of a devotee; for the devotee has the ability to purify immediately, whereas the sacred tirtha gives purity only after prolonged contact.
chapter12	9	A stranger asked a brahmana, 'Tell me, who is great in this city?' The brahmana replied, 'The cluster of palmyra trees is great.' Then the traveller asked, 'Who is the most charitable person?' The brahmana answered, 'The washerman who takes the clothes in the morning and gives them back in the evening is the most chari...
chapter12	10	The house in which the lotus feet of brahmanas are not washed, in which Vedic mantras are not loudly recited, and in which the holy rites of svaha (sacrificial offerings to the Supreme Lord) and swadha (offerings to the ancestors) are not performed, is like a crematorium.
chapter12	11	(It is said that a sadhu, when asked about his family, replied thusly): truth is my mother, and my father is spiritual knowledge; righteous conduct is my brother, and mercy is my friend, inner peace is my wife, and forgiveness is my son: these six are my kinsmen.
chapter12	12	Our bodies are perishable, wealth is not at all permanent and death is always nearby. Therefore we must immediately engage in acts of merit.
chapter12	13	Arjuna says to Krishna. 'Brahmanas find joy in going to feasts, cows find joy in eating their tender grass, wives find joy in the company of their husbands, and know, O Krishna, that in the same way I rejoice in battle.
chapter12	14	He who regards another's wife as his mother, the wealth that does not belong to him as a lump of mud, and the pleasure and pain of all other living beings as his own -- truly sees things in the right perspective, and he is a true pandit.
chapter12	15	O Raghava, the love of virtue, pleasing speech, and an ardent desire for performing acts of charity, guileless dealings with friends, humility in the guru's presence , deep tranquillity of mind, pure conduct, discernment of virtues, realised knowledge of the sastras, beauty of form and devotion to God are all found in ...
chapter12	16	The desire tree is wood; the golden Mount Meru is motionless; the wish-fulfilling gem cintamani is just a stone; the sun is scorching; the moon is prone to wane; the boundless ocean is saline; the demigod of lust lost his body (due to Shiva's wrath); Bali Maharaja, the son of Diti, was born into a clan of demons; and K...
chapter12	17	Realised learning (vidya) is our friend while travelling , the wife is a friend at home, medicine is the friend of a sick man, and meritorious deeds are the friends at death.
chapter12	18	Courtesy should be learned from princes, the art of conversation from pandits, lying should be learned from gamblers and deceitful ways should be learned from women.
chapter12	19	The unthinking spender, the homeless urchin (\|e@p`\|ob#), the quarrel monger (x#[@o@]#), the man who neglects his wife and is heedless in his actions -- all these will soon come to ruination.
chapter12	20	The wise man should not be anxious about his food; he should be anxious to be engaged only in dharma (Krishna consciousness). the food of each man is created for him at his birth.
chapter12	21	He who is not shy in the acquisition of wealth, grain and knowledge, and in taking his meals, will be happy
chapter12	22	As centesimal droppings will fill a pot so also are knowledge, virtue and wealth gradually obtained.
chapter12	23	The man who remains a fool even in advanced age is really a fool, just as the Indra-Varuna fruit does not become sweet no matter how ripe it might becom
chapter13	1	A man may live but for a moment, but that moment should be spent in doing auspicious deeds. It is useless living even for a kalpa (4,320,000<br/> *1000 years) and bringing only distress upon the two worlds (this world and the next).
chapter13	2	We should not fret for what is past, nor should we be anxious about the future; men of discernment deal only with the present moment.
chapter13	3	It certainly is nature of the demigods, men of good character, and parents to be easily pleased. Near and distant relatives are pleased when<br/> they are hospitably received with bathing, food, and drink; and pandits are pleased with an opportunity for giving spiritual discourse.
chapter13	4	Even as the unborn babe is in the womb of his mother, these five are fixed as his life destiny: his life span, his activities, his acquisition of wealth and knowledge, and his time of death.
chapter13	5	O see what a wonder it is! The doings of the great are strange: they treat wealth as light as a straw, yet, when they obtain it, they bend under its weight.
chapter13	6	He who is overly attached to his family members experiences fear and sorrow, for the root of all grief is attachment. Thus one should discard<br/> attachment to be happy.
chapter13	7	He who is prepared for the future and he who deals cleverly with any situation that may arise are both happy; but the fatalistic man who<br/> wholly depends on luck is ruined.
chapter13	8	If the king is virtuous, then the subjects are also virtuous. If the king is sinful, then the subjects also become sinful. If he is mediocre, then the subjects are mediocre. The subjects follow the example of the king. In short, as is the king so are the subjects.
chapter13	9	I consider him who does not act religiously as dead though living, but he who dies acting religiously unquestionably lives long though he is<br/> dead.
chapter13	10	He who has acquired neither virtue, wealth, satisfaction of desires nor salvation (dharma, artha, kama, moksa), lives an utterly useless life, like the 'nipples' hanging from the neck of a goat.
chapter13	11	The hearts of base men burn before the fire of other's fame, and they slander them being themselves unable to rise to such a high position.
chapter13	12	Excessive attachment to sense pleasures leads to bondage, and detachment from sense pleasures leads to liberation; therefore it is the mind alone that is responsible for bondage or liberation.
chapter13	13	He who sheds bodily identification by means of knowledge of the indwelling Supreme Self (Paramatma), will always be absorbed in meditative trance (samadhi) wherever his mind leads him.
chapter13	14	Who realises all the happiness he desires? Everything is in the hands of God. Therefore one should learn contentment.
chapter13	15	As a calf follows its mother among a thousand cows, so the (good or bad) deeds of a man follow him.
chapter13	16	He whose actions are disorganised has no happiness either in the midst of men or in a jungle -- in the midst of men his heart burns by social contacts, and his helplessness burns him in the forest.
chapter13	17	As the man who digs obtains underground water by use of a shovel, so the student attains the knowledge possessed by his preceptor through his service.
chapter13	18	Men reap the fruits of their deeds, and intellects bear the mark of deeds performed in previous lives; even so the wise act after due circumspection.
chapter13	19	Even the man who has taught the spiritual significance of just one letter ought to be worshiped. He who does not give reverence to such a guru is born as a dog a hundred times, and at last takes birth as a chandala (dog-eater).
chapter13	20	At the end of the yuga, Mount Meru may be shaken; at the end of the kalpa, the waters of the seven oceans may be disturbed; but a sadhu will never swerve from the spiritual path.
chapter13	21	There are three gems upon this earth; food, water, and pleasing words -- fools (mudhas) consider pieces of rocks as gems.
chapter14	1	Poverty, disease, sorrow, imprisonment and other evils are the fruits borne by the tree of one's own sins.
chapter14	2	Wealth, a friend, a wife, and a kingdom may be regained; but this body when lost may never be acquired again.
chapter14	3	The enemy can be overcome by the union of large numbers, just as grass through its collectiveness wards off erosion caused by heavy rainfall.
chapter14	4	Oil on water, a secret communicated to a base man, a gift given to a worthy receiver, and scriptural instruction given to an intelligent man spread out by virtue of their nature.
chapter14	5	If men should always retain the state of mind they experience when hearing religious instruction, when present at a crematorium ground, and when in sickness -- then who could not attain liberation.
chapter14	6	If a man should feel before, as he feels after, repentance -- then who would not attain perfection?

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