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Legacy. She was portrayed by actress Marine Delterme in a 2012 French biographical TV film directed by Caroline Champetier. The character of Beatrice de Clerval in Elizabeth Kostova's "The Swan Thieves" is largely based on Morisot. She was featured as the "A First Impressionist" in an article written by Anne Truitt in the "New York Times" on 3 June 1990. From Melissa Burdick Harmon, an editor at "Biography" magazine, "While some of Morisot's work may seem to us today like sweet depictions of babies in cradles, at the time these images were considered extremely intimate, as objects related to infants belonged exclusively to the world of women." In 2019, the Musée d'Orsay devoted a temporary exhibition to Berthe Morisot to pay tribute to her work.
Barnard College Barnard College, officially titled as Barnard College, Columbia University, is a Columbia-affiliated private women's liberal arts college in the borough of Manhattan in New York City. It was founded in 1889 by a group of women led by young student activist Annie Nathan Meyer, who petitioned Columbia University's trustees to create an affiliated college named after Columbia's 10th president, Frederick A. P. Barnard. The college is one of the original Seven Sisters—seven liberal arts colleges in the Northeastern United States that were historically women's colleges. Barnard is a Columbia University-affiliated undergraduate college with independent admission, curricula, and finances. Students share classes, libraries, clubs, sororities, athletic fields, and dining halls with Columbia. Barnard students receive a diploma from Columbia University. Barnard also shares sports teams with Columbia through the Columbia–Barnard Athletic Consortium, an agreement that makes Barnard the only women's college to compete in NCAA Division I athletics.
Barnard offers bachelor of arts degree programs in about 50 areas of study. In addition to Columbia, students may also pursue elements of their education at the Juilliard School, the Manhattan School of Music, and the Jewish Theological Seminary which are also based in New York City. Its campus is located in the Upper Manhattan neighborhood of Morningside Heights, stretching along Broadway between 116th and 120th Streets. It is directly across from Columbia's main campus. Barnard College alumnae include leaders in science, religion, politics, the Peace Corps, medicine, law, education, communications, theater, and business. Barnard graduates have been recipients of Emmy, Tony, Grammy, Academy, and Peabody awards, Guggenheim Fellowships, MacArthur Fellowships, the Presidential Medal of Freedom, the National Medal of Science, and the Pulitzer Prize. History. Founding. From its founding in 1754 until the mid-1980s, Columbia College of Columbia University admitted only men for undergraduate study. Barnard College was founded in 1889 as a response to Columbia's refusal to admit women. Classes took place in a rented brownstone at 343 Madison Avenue, where a faculty of six offered instruction to 36 students.
The college was named after Frederick Augustus Porter Barnard, a deaf American educator and mathematician who later served as Columbia's president for over twenty years. He advocated for coeducational settings and proposed in 1879 that Columbia admit women. Columbia's Board of Trustees repeatedly rejected Barnard's suggestion, but in 1883 agreed to create a syllabus that would allow the college's students to receive degrees. The first such graduate received her bachelor's degree in 1887. A former student of the program, Annie Meyer, and other prominent New York women persuaded the board in 1889 to create a women's college connected to Columbia. Men and women were evenly represented among the founding trustees of Barnard College. Morningside campus. When Columbia University announced in 1892 its impending move to Morningside Heights, Barnard built a new campus nearby with gifts from Mary E. Brinckerhoff, Elizabeth Milbank Anderson and Martha Fiske. Two of these gifts were made with several stipulations attached. Brinckerhoff insisted that Barnard acquire land within 1,000 feet of the Columbia campus within the next four years. The Barnard trustees purchased land between 119th–120th Streets after receiving funds for that purpose in 1895. Anderson requested that Charles A. Rich be hired. Rich designed the Milbank, Brinckerhoff, and Fiske Halls, built in 1897–1898; these were listed on the National Register of Historic Places in 2003. The first classes at the new campus were held in 1897. Despite Brinckerhoff's, Anderson's, and Fiske's gifts, Barnard remained in debt.
Ella Weed supervised the college in its first four years; Emily James Smith succeeded her as Barnard's first dean. Jessica Finch is credited with coining the phrase "current events" while teaching at Barnard College in the 1890s. The college received the three blocks south of 119th Street from Anderson in 1903. Rich provided a master plan for the campus, but only Brooks Hall was built, being constructed between 1906 and 1908. None of Rich's other plans was carried out. Students' Hall, now known as Barnard Hall, was built in 1916 to a design by Arnold Brunner. Hewitt Hall was the last structure to be erected, in 1926–1927. All three buildings were listed on the National Register of Historic Places in 2003. By the mid-20th century, Barnard had succeeded in its original goal of providing a top-tier education to women. Between 1920 and 1974, only the much larger Hunter College and University of California, Berkeley produced more women graduates who later received doctorates. In the 1970s, Barnard faced considerable pressure to merge with male only Columbia College, which was fiercely resisted by its president, Jacquelyn Mattfeld.
Presidents. Presidents and deans of Barnard College from 1889 to present include: Academics. Barnard students are able to pursue a bachelor of arts degree in about 50 areas of study. Joint programs for the bachelor of science and other degrees exist with Columbia University, Juilliard School, and the Jewish Theological Seminary. The most popular majors at the college by 2021 graduates were: The liberal arts general education requirements are collectively called Foundations. Students must take two courses in the sciences (one of which must be accompanied by a laboratory course), study a single foreign language for two semesters, and take two courses in the arts/humanities as well as two in the social sciences. In addition, students must complete at least one three-credit course in the so-called "Modes of Thinking" series, and fulfill other requirements. Admissions. Admissions to Barnard are considered "most selective" by "U.S. News & World Report". It is the most selective women's college in the nation; in 2017, Barnard had the lowest acceptance rate of the five Seven Sisters that remain single-sex in admissions.
The class of 2026's admission rate was 8% of the 12,009 applicants, the lowest acceptance rate in the institution's history. The median SAT composite score of enrolled students was 1440, with median subscores of 720 in Math and 715 in Evidence-Based Reading and Writing. The median ACT Composite score was 33. In 2015, Barnard announced that it would admit transgender women who "consistently live and identify as women, regardless of the gender assigned to them at birth" and would continue to support and enroll those students who transitioned to male after they had already been admitted. The college practices need-blind admission for domestic first-year applicants. Rankings. In 2025, "U.S. News & World Report" ranked Barnard as tied at 14th of 211 U.S. liberal arts colleges overall. Barnard was tied for 30th for "Best Undergraduate Teaching," among U.S. liberal arts colleges by "U.S. News & World Report". "Forbes" ranked Barnard 73rd of 500 colleges in 2023. In 2024, "Washington Monthly" ranked Barnard 63rd among 194 liberal arts colleges in the U.S. based on its contribution to the public good, as measured by social mobility, research, and promoting public service.
Campus. Library. While Barnard students have access to the libraries at Columbia University, the college has always maintained a library of its own. The Barnard Library also encompasses the Archives and Special Collections, with material that documents Barnard's history from its founding to the present day. Among the collections are the Ntozake Shange papers. Zine collection. The Barnard Zine Library is a unit of the Barnard Library and Academic Information Systems (BLAIS). Zine collections target primarily female, default queer, intentionally of color, and gender expansive topics. In 2004, it became the first zine library in the United States to be fully cataloged in the OCLC. It opened for circulation in 2008, and holds roughly 5,000 processed zines as of 2018. The library supports the student-run Barnard Zine Club. Student life. Student organizations. Every Barnard student is part of the Student Government Association (SGA), which elects a representative student government. SGA aims to facilitate the expression of opinions on matters that directly affect the Barnard community.
Student groups include theater and vocal music groups, language clubs, literary magazines, a freeform radio station called WBAR, a biweekly magazine called the "Barnard Bulletin", Club Q, community service groups, and others. Barnard students can join extracurricular activities or organizations at Columbia University, while Columbia University students are allowed in most, but not all, Barnard organizations. Barnard's McIntosh Activities Council organizes various community focused events on campus, such as Big Sub and Midnight Breakfast. There are sub-committees focussed on cultural events (Mosaic), health and wellness (Wellness), networking (Network), event-planning (Community), and service (Action). Sororities. Barnard students participate in various sororities. , Barnard does not fully recognize the National Panhellenic Conference sororities at Columbia, despite it being home to the Alpha chapter of Alpha Omicron Pi which was founded at Barnard in 1897, but it does provide some funding to account for Barnard students living in Columbia housing through these organizations.
Traditions. Barnard Greek Games: One of Barnard's oldest traditions, the Barnard Greek Games were first held in 1903, and occurred annually until the Columbia University protests in 1968. Since then they have been sporadically revived. The games consist of competitions between each graduating class at Barnard, and events have traditionally included Greek poetry recitation, dance, chariot racing, and a torch race. Take Back the Night: Each April, Barnard and Columbia students participate in the Take Back the Night march and speak-out. This annual event grew out of a 1988 Seven Sisters conference. The march grew from less than 200 participants in 1988 to more than 2,500 in 2007. Midnight breakfast marks the beginning of finals week. As a highly popular event and long-standing college tradition, Midnight Breakfast is hosted by the student-run activities council, McAC (McIntosh Activities Council). In addition to providing standard breakfast foods, each year's theme is also incorporated into the menu. Past themes have included "I YUMM the 90s," "Grease," and "Take Me Out to the Ballgame." The event is a school-wide affair as college deans, trustees and the president serve food to about a thousand students. It takes place the night before finals begin every semester.
Big Sub: Toward the beginning of each fall semester, Barnard College supplies a 700+ feet long subway sandwich. Students from the college can take as much of the sub as they can carry. The sub has kosher, dairy free, vegetarian, and vegan sections. This event is organized by the student-run activities council, McAC. Academic affiliations. Relationship with Columbia University. The "Barnard Bulletin" in 1976 described the relationship between the college and Columbia University as "intricate and ambiguous". Barnard president Debora Spar said in 2012 that "the relationship is admittedly a complicated one, a unique one and one that may take a few sentences to explain to the outside community". Outside sources often describe Barnard as part of Columbia; "The New York Times" in 2013, for example, called Barnard "an undergraduate women's college of Columbia University". Its front gates read "Barnard College of Columbia University." Barnard describes itself as "both an independently incorporated educational institution and an official college of Columbia University" that is "one of the University's four colleges, but we're largely autonomous, with our own leadership and purse strings", and advises students to state "Barnard College, Columbia University" or "Barnard College of Columbia University" on résumés.
Columbia refers to Barnard as one of its schools and an affiliated institution that is a faculty of the university. Both the college and Columbia evaluate Barnard faculty for tenure, and Barnard graduates receive Columbia diplomas signed by the Barnard and the Columbia presidents. According to the university, a Barnard College degree holds the same value as a Columbia College degree. Before coeducation at Columbia. Smith and Columbia president Seth Low worked to open Columbia classes to Barnard students. By 1900 they could attend Columbia classes in philosophy, political science, and several scientific fields. That year, Barnard formalized an affiliation with the university which made available to its students the instruction and facilities of Columbia. Franz Boas, who taught at both Columbia and Barnard in the early 1900s, was among those faculty members who reportedly found Barnard students superior to their male Columbia counterparts. From 1955, Columbia and Barnard students could register for the other school's classes with the permission of the instructor; from 1973 no permission was needed.
Except for Columbia College, by the 1940s, other undergraduate and graduate divisions of Columbia University admitted women. Columbia president William J. McGill predicted in 1970, that Barnard College and Columbia College would merge within five years. In 1973, Columbia and Barnard signed a three-year agreement to increase sharing classrooms, facilities, and housing, and cooperation in faculty appointments, which they described as "integration without assimilation"; by the mid-1970s, most Columbia dormitories were coed. The university's financial difficulties during the decade increased its desire to merge to end what Columbia described as the "anachronism" of single-sex education, but Barnard resisted doing so because of Columbia's large debt, rejecting in 1975 Columbia dean Peter Pouncey's proposal to merge Barnard and the three Columbia undergraduate schools. The 1973–1976 chairwoman of the board at Barnard, Eleanor Thomas Elliott, led the resistance to the takeover. The college's marketing emphasized the Columbia relationship, however; the "Bulletin" in 1976 said that Barnard described it as identical to the one between Harvard College and Radcliffe College ("who are merged in practically everything but name at this point").
After Barnard rejected later merger proposals from Columbia and a one-year extension to the 1973 agreement expired, in 1977, the two schools began discussing their future relationship. By 1979, the relationship had so deteriorated that Barnard officials stopped attending meetings. Because of an expected decline in enrollment, in 1980 a Columbia committee recommended that Columbia College begin admitting women without Barnard's cooperation. A 1981 committee found that Columbia was no longer competitive with other Ivy League universities without women, and that admitting women would not affect Barnard's applicant pool. That year Columbia president Michael Sovern agreed for the two schools to cooperate in admitting women to Columbia, but Barnard faculty's opposition caused president Ellen Futter to reject the agreement. A decade of negotiations for a Columbia-Barnard merger akin to Harvard and Radcliffe had failed. In January 1982, the two schools instead announced that Columbia College would begin admitting women in 1983, and Barnard's control over tenure for its faculty would increase; previously, a committee on which Columbia faculty outnumbered Barnard's three to two controlled the latter's tenure. Applications to Columbia rose 56% that year, making admission more selective, and nine Barnard students transferred to Columbia. Eight students admitted to both Columbia and Barnard chose Barnard, while 78 chose Columbia. Within a few years, however, selectivity rose at both schools as they received more women applicants than expected.
After coeducation. The Columbia-Barnard affiliation continued. , Barnard paid Columbia about $5 million a year under the terms of the "interoperate relationship", which the two schools renegotiate every 15 years. Despite the affiliation, Barnard is legally and financially separate from Columbia with an independent faculty and board of trustees. It is responsible for its own separate admissions, health, security, guidance and placement services, and has its own alumnae association. Nonetheless, Barnard students participate in the academic, social, athletic and extracurricular life of the broader university community on a reciprocal basis. The affiliation permits the two schools to share some academic resources; for example, only Barnard has an urban studies department and only Columbia has a computer science department. Most Columbia classes are open to Barnard students and vice versa. Barnard students and faculty are represented in the University Senate, and student organizations such as the "Columbia Daily Spectator" are open to all students. Barnard students play on Columbia athletics teams and Barnard uses Columbia email, telephone, and network services.
Barnard athletes compete in the Ivy League (NCAA Division I) through the Columbia-Barnard Athletic Consortium, which was established in 1983. Through the arrangement, Barnard is the only women's college offering DivisionI athletics. There are 15 intercollegiate teams, and students also compete at the intramural and club levels. From 1975 to 1983, before the establishment of the Columbia-Barnard Athletic Consortium, Barnard students competed as the "Barnard Bears". Prior to 1975, students referred to themselves as the "Barnard honeybears". Controversies. In the spring of 1960, Columbia University president Grayson Kirk complained to the president of Barnard that Barnard students were wearing inappropriate clothing. The garments in question were pants and Bermuda shorts. The administration forced the student council to institute a dress code. Students would be allowed to wear shorts and pants only at Barnard and only if the shorts were no more than two inches above the knee and the pants were not tight. Barnard women crossing the street to enter the Columbia campus wearing shorts or pants were required to cover themselves with a long coat.
In March 1968, "The New York Times" ran an article on students who cohabited, identifying one of the persons they interviewed as a student at Barnard College from New Hampshire named "Susan". Barnard officials searched their records for women from New Hampshire and were able to determine that "Susan" was the pseudonym of a student (Linda LeClair) who was living with her boyfriend, a student at Columbia University. She was called before Barnard's student-faculty administration judicial committee, where she faced the possibility of expulsion. A student protest included a petition signed by 300 other Barnard women, admitting that they too had broken the regulations against cohabitating. The judicial committee reached a compromise and the student was allowed to remain in school, but was denied use of the college cafeteria and barred from all social activities. The student briefly became a focus of intense national attention. Barnard president Martha Peterson overruled the committee and expelled LeClair.
Notable people. Barnard College has graduated many prominent leaders in science, religion, politics, the Peace Corps, medicine, law, education, communications, theater, and business as well as acclaimed actors, architects, artists, astronauts, engineers, human rights activists, inventors, musicians, philanthropists, and writers. Graduates include academic Louise Holland (1914), author Zora Neale Hurston (1928), Grace Lee Boggs, author and political activist (1935), television host Ronnie Eldridge (1952), Phyllis E. Grann, CEO of Penguin Putnam, U.S. Representative Helen Gahagan (1924), Helene D. Gayle, Spelman College's 11th President and former chair of the Presidential Advisory Council on HIV/AIDS (1970), Susan N. Herman, president of the American Civil Liberties Union (1968), Judith Kaye, Chief Judge of the New York Court of Appeals (1958), Wilma B. Liebman, chair of the National Labor Relations Board (1971), Laurie Anderson, musician and performance artist (1969), Cynthia Nixon, actress, activist, and gubernatorial candidate (1988), Ann Brashares, author of "The Sisterhood of the Traveling Pants" (1989), Amy Hwang, "The New Yorker" cartoonist (2000), Kelly McCreary, actress from "Grey's Anatomy" (2003), Greta Gerwig, writer and director (2004), and Christy Carlson Romano, Disney Channel actress (2015).
Benedictines The Benedictines, officially the Order of Saint Benedict (, abbreviated as O.S.B. or OSB), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529, they are the oldest of all the religious orders in the Latin Church. The male religious are also sometimes called the Black Monks, especially in English speaking countries, after the colour of their habits, although some, like the Olivetans, wear white. They were founded by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica, possibly his twin, also became a religious from an early age, but chose to live as a hermit. They retained a close relationship until her death. Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys. The order is represented internationally by the Benedictine Confederation, an organization set up in 1893 to represent the order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world.
In some regions, Benedictine nuns are given the title Dame in preference to Sister. Historical development. The monastery at Subiaco in Italy, established by Benedict of Nursia 529, was the first of the dozen monasteries he founded. He later founded the Abbey of Monte Cassino. There is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule is subsequently found in some monasteries in southern Gaul along with other rules used by abbots. Gregory of Tours says that at Ainay Abbey, in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced the earlier codes.
By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine, in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny was the superior of all the daughter houses, through appointed priors.
One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks". The dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans. Benedictines by contrast, took a vow of "stability", which professed loyalty to a particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support. Austria & Germany. Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and the Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg. Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on the abbeys of Alpirsbach (1099), Ettenheimmünster (1124) and Sulzburg (), and the priories of Weitenau (now part of Steinen, ), Bürgel (before 1130) and Sitzenkirch ().
France. Fleury Abbey in Saint-Benoît-sur-Loire, Loiret was founded in about 640. It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses the relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire. Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery, subsequently rebuilt. The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from a life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698). In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien, queen consort of Poland, to establish a Benedictine foundation in Warsaw. Abbeys were among the institutions of the Catholic Church swept away during the French Revolution. Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration. Later that century, under the Third French Republic, laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901.
In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in Montmartre ("Mount of the Martyr"), Paris a Benedictine house. However, the Waldeck-Rousseau's "Law of Associations", passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London, near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during the English Reformation. A stone's throw from Marble Arch, the Tyburn Convent is now the Mother House of the Congregation. Poland & Lithuania. Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village, Biskupów, Lubiń. Older foundations are in Mogilno, Trzemeszno, Łęczyca, Łysa Góra and in Opactwo, among others. In the Middle Ages the city of Płock, also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town.
A 15th-century Benedictine foundation can be found in Senieji Trakai, a village in Eastern Lithuania. Switzerland. Kloster Rheinau was a Benedictine monastery in Rheinau in the Canton of Zürich, Switzerland, founded in about 778. The abbey of Our Lady of the Angels was founded in 1120. United Kingdom. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid, Benedict Biscop, and Dunstan, the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. During the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England.
St. Mildred's Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent. Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey, The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey. Prinknash Abbey, used by Henry VIII as a hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. As of 2015, the English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe.
In England there are also houses of the Subiaco Cassinese Congregation: Farnborough, Prinknash, and Chilworth: the Solesmes Congregation, Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following the Rule of Saint Benedict: The Community of Our Lady of Glastonbury. Since the Oxford Movement, there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as a template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France."
Monastic libraries in England. The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for the brethren. Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to the Benedictine Rule. Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud. Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. For the sake of convenience, the books in the monastery were housed in a few different places, namely the sacristy, which contained books for the choir and other liturgical books, the rectory, which housed books for public reading such as sermons and lives of the saints, and the library, which contained the largest collection of books and was typically in the cloister.
The first record of a monastic library in England is in Canterbury. To assist with Augustine of Canterbury's English mission, Pope Gregory the Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels, two martyrologies, an Exposition of the Gospels and Epistles, and a Psalter. Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. United States. The first Benedictine to live in the United States was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey, located in Latrobe, Pennsylvania. It was founded in 1832 by Boniface Wimmer, a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. By the time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado.
Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt, Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania. Soon they would send sisters to Michigan, New Jersey, and Minnesota. By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share the same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer. Benedictine vows and life. A sense of community has been the defining characteristic of the order since the beginning. To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in the same community), and to adopt a "conversion of habits", in Latin, "conversatio morum" and obedience to the community's superior. The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order. The interpretation of "conversatio morum" understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of a monastic manner of life, drawing on the Vulgate's use of "conversatio" as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess."
Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes the power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate, in the sense of an enforced isolation from the monastic community. A tight communal timetablethe horariumis meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto is "Ora et Labora" "pray and work". Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its "customary", the code adopted by a particular Benedictine house by adapting the Rule to local conditions.
According to the norms of the 1983 Code of Canon Law, a Benedictine abbey is a "religious institute" and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained. Benedictines' rules contain a reference to ritual purification, which is inspired by Benedict's encouragement of bathing. Benedictine monks have played a role in the development and promotion of spas. Organization. Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by a "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess. The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet. The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of the Benedictine Confederation. Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the "Holy Sacrament" have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with the places where they were founded or their founders centuries ago, hence Cassinese, Subiaco, Camaldolese or Sylvestrines.
All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII's Apostolic Brief "Summum semper" on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at the Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome. Other orders. The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists. These groups are separate congregations and not members of the Benedictine Confederation. Although Benedictines are traditionally Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in the Eastern Orthodox Church, and the Lutheran Church. Notable Benedictines. Individuals are arranged in chronological order by date of death if deceased, and by date of birth if alive.
Bayezid I Bayezid I (; ), also known as Bayezid the Thunderbolt (; ; – 8 March 1403), was the sultan of the Ottoman Empire from 1389 to 1402. He adopted the title of "Sultan-i Rûm", "Rûm" being the Arabic name for the Eastern Roman Empire. In 1394, Bayezid unsuccessfully besieged Constantinople. Bayezid vanquished all the Beyliks and proceeded to conquer and vassalize the entirety of Anatolia. In 1402, he once more besieged Constantinople, appearing to find success, but he ultimately withdrew due to the invasion of the Turco-Mongol conqueror Timur. He defeated the Crusaders at the Battle of Nicopolis in what is now Bulgaria in 1396. He was later defeated and captured by Timur at the Battle of Ankara in 1402 and died in captivity in March 1403, which triggered the Ottoman Interregnum. Biography. Bayezid was the son of Murad I and his Greek wife, Gülçiçek Hatun. His first major role was as governor of Kütahya, a city that he earned by marrying the daughter of a Germiyanid ruler, Devletşah. He was an impetuous soldier, earning the nickname "Thunderbolt" in a battle against the Karamanids.
Bayezid ascended to the throne following the death of his father, Murad I, who was killed by Serbian knight Miloš Obilić during (15 June), or immediately after (16 June), the Battle of Kosovo in 1389, soon after which Serbia became a vassal of the Ottoman Sultanate. Immediately after obtaining the throne, he had his younger brother strangled to avoid a plot. In 1390, Bayezid took as a wife Princess Olivera Despina, the daughter of Prince Lazar of Serbia, who also lost his life in Kosovo. Bayezid recognized Stefan Lazarević, the son of Lazar, as the new Serbian leader - later despot - with considerable autonomy. Upper Serbia resisted the Ottomans until Bayezid captured Skopje in 1391, converting the city into an important base of operations. Efforts to unify Anatolia. Meanwhile, Bayezid began unifying Anatolia under his rule. Forcible expansion into Muslim territories could have endangered the Ottoman relationship with the gazis, who were an important source of warriors for this ruling house on the European frontier. Thus Bayezid began the practice of first securing "fatwas", or legal rulings from Islamic scholars, to justify wars against these Muslim states. However, Bayezid doubted the loyalty of his Muslim Turkish followers, so he relied heavily on his Serbian and Byzantine vassal troops in these conquests.
In a single campaign over the summer and fall of 1390, Bayezid conquered the beyliks of Aydin, Saruhan and Menteshe. His major rival Sulayman, the emir of Karaman, responded by allying himself with the ruler of Sivas, Kadi Burhan al-Din and the remaining Turkish beyliks. Nevertheless, Bayezid pushed on and overwhelmed the remaining beyliks (Hamid, Teke, and Germiyan), as well as taking the cities of Akşehir and Niğde, as well as their capital Konya from the Karaman. At this point, Bayezid accepted peace proposals from Karaman (1391), concerned that further advances would antagonize his Turkoman followers and lead them to ally with Kadi Burhan al-Din. Once peace had been made with Karaman, Bayezid moved north against Kastamonu which had given refuge to many fleeing from his forces, and conquered both that city as well as Sinop. However, his subsequent campaign was stopped by Burhan al-Din at the Battle of Kırkdilim. From 1389 to 1395 he conquered Bulgaria and Northern Greece. In 1394 Bayezid crossed the River Danube to attack Wallachia, ruled at that time by Mircea the Elder. The Ottomans were superior in number, but on 10 October 1394 (or 17 May 1395), in the Battle of Rovine, on forested and swampy terrain, the Wallachians won the fierce battle and prevented Bayezid's army from advancing beyond the Danube.
In 1394, Bayezid laid siege to Constantinople, the capital of the Byzantine Empire. Anadoluhisarı fortress was built between 1393 and 1394 as part of preparations for the second Ottoman siege of Constantinople, which took place in 1395. On the urgings of the Byzantine emperor Manuel II Palaeologus, a new crusade was organized to defeat him. This proved unsuccessful: in 1396 the Christian allies, under the leadership of the King of Hungary and future Holy Roman Emperor (in 1433) Sigismund, were defeated in the Battle of Nicopolis. Bayezid built the magnificent Ulu Cami in Bursa, to celebrate this victory. Thus the siege of Constantinople continued, lasting until 1402. The beleaguered Byzantines had their reprieve when Bayezid fought the Timurid Empire in the east. At this time, the empire of Bayezid included Thrace (except Constantinople), Macedonia, Bulgaria, and parts of Serbia in Europe. In Asia, his domains extended to the Taurus Mountains. His army was considered one of the best in the Islamic world. Clash with Timur.
In 1397, Bayezid defeated the emir of Karaman in Akçay, killing him and annexing his territory. In 1398, the sultan conquered the Djanik emirate and the territory of Burhan al-Din, violating the accord with the Turco-Mongol emir Timur. Finally, Bayezid occupied Elbistan and Malatya. In 1400, Timur succeeded in rousing the local Turkic beyliks who had been vassals of the Ottomans to join him in his attack on Bayezid, who was also considered one of the most powerful rulers in the Muslim world during that period. Years of insulting letters had passed between Timur and Bayezid. Both rulers insulted each other in their own way while Timur preferred to undermine Bayezid's position as a ruler and play down the significance of his military successes. This is the excerpt from one of Timur's letters addressed to the Ottoman sultan: In the fateful Battle of Ankara, on 20 July 1402, the Ottoman army was defeated. Bayazid tried to escape, but was captured and taken to Timur. Historians describe their first meeting as follows:
Many writers claim that Bayezid was mistreated by the Timurids. However, writers and historians from Timur's own court reported that Bayezid was treated well, and that Timur even mourned his death. One of Bayezid's sons, Mustafa Çelebi, was captured with him and held captive in Samarkand until 1405. Four of Bayezid's sons, specifically Süleyman Çelebi, İsa Çelebi, Mehmed Çelebi, and Musa Çelebi, however, escaped from the battlefield and later started a civil war for the Ottoman throne known as the Ottoman Interregnum. After Mehmed's victory, his coronation as Mehmed I, and the deaths of the other three, Bayezid's other son Mustafa Çelebi emerged from hiding and began two failed rebellions against his brother Mehmed and, after Mehmed's death, his nephew Murad II. Bayezid in captivity. In Europe, the legend of Bayezid's humiliation in captivity was very popular. He was allegedly chained, and forced to watch how his beloved wife, Olivera, served Timur at dinner. According to a legend, Timur took Bayezid with himself everywhere in a barred palanquin or cage, humiliating him in various ways, used Bayezid as a support under his legs, and at dinner had him placed under the table where bones were thrown at him.
Different versions on Bayezid's death existed, too. One of them mentioned the suicide of Bayezid. Allegedly, the Sultan committed suicide through hitting his head against the bars of his cell or taking poison. The version was promoted by Ottoman historians: Lutfi Pasha, Ashik Pasha-Zade. There was also a version where Bayezid was supposedly poisoned on Timur's order. This is considered unlikely, because there is evidence that the Turkic ruler entrusted the care of Bayezid to his personal doctors. In the descriptions of contemporaries and witnesses of the events, neither a cell nor humiliation is mentioned. German traveller and writer Johann Schiltberger did not write anything about the cell, bars or violent death. Another contemporary, Jean II Le Maingre, who witnessed Bayezid's captivity, wrote nothing about the cell or poisoning either. Clavijo, who came to Timur's court in 1404 as part of the embassy and visited Constantinople on his return trip, also did not mention the cell. All Greek sources of the first decade of the 15th century are equally silent about the cell. Sharafaddin Yazdi () in "Zafar-nama" wrote that Bayezid was treated with respect, and at his request, Turco-Mongols found his son among the captives and brought him to his father. Regarding Bayezid's wife, Sharafaddin wrote that Timur sent her and his daughters to her husband. Olivera allegedly became a Muslim under the influence of Timur.
First references to a disrespectful attitude towards Bayazid appear in the works of ibn Arabshah (1389–1450) and Constantine of Ostrovica. Ibn Arabshah wrote that "Bayezid's heart was broken to pieces" when he saw that his wives and concubines were serving at a banquet. Ibn Arabshah wrote the following about the captivity of Bayezid: However, this is just a "flowery style", and not a real cell. According to literary historian H.A.R. Gibb, "the flowery elegance of style has also affected historiography. Most of the authors of the Timurid era succumbed to its influence ." Constantine of Ostrovica wrote neither about the cell, nor about the nudity of Bayezid's wife; though he did write that Bayezid committed suicide. In the story of Constantine, just like in that of ibn Arabshah, the sultan was so struck by the fact that his wife carried wine to a feast that he poisoned himself with a poison from his ring. Ottoman historian Mehmed Neshri (1450–1520) described Bayezid's imprisonment and mentioned the cell twice. According to him, Timur asked Bayezid what he would do in Timur's place with regard to the captive. "I would have planted him in an iron cage," Bayezid answered. To which Timur replied: "This is a bad answer." He ordered to prepare the cage and the Sultan was put into it.
The complete set of legends may perhaps be found in the work of Pope Pius II "Asiae Europaeque elegantissima descriptio", written in 1450–1460 (published in 1509): Bayezid is kept in a cage, fed with garbage under the table, Timur uses Bayezid as a support to get on or off a horse. Further development can be found in later authors, such as Theodore Spandounes. The first version of his story was written in Italian and completed in 1509, and a French translation was published in 1519. In these versions of the text, Spandounes wrote only about the golden chains and that the sultan was used as a stand. Spandounes added the cell only in later versions of the text. Later versions of the text also include a description of the public humiliation of Bayezid's wife: Family. Consorts. Bayezid I had at least nine consorts: Sons. Bayezid I had at least twelve sons: Daughters. Bayezid I had at least five daughters: Personality. According to the British orientalist, Lord Kinross, Bayezid was distinguished by haste, impulsivity, unpredictability and imprudence. He cared little for state affairs, which he entrusted to his governors. As Kinross writes, between campaigns Bayezid was often engaged in pleasures: gluttony, drunkenness and debauchery. The court of the sultan was famous for its luxury and was comparable to the Byzantine court during its heyday.
At the same time, the sultan was a talented commander. Despite his lust for earthly pleasures, Bayezid was a religious man and used to spend hours in his personal mosque in Bursa. He also kept Islamic theologians in his circle. In the words of the contemporary Greek historian Doukas: Evaluation of rule. Bayezid managed to expand the territory of the Ottoman empire to the Danube and the Euphrates. However, his reign culminated with a humiliating defeat at Ankara, whereby the empire was reduced to the size of a beylik from the time of Orhan. This small territory was divided between Bayezid's two sons by Timur and many beyliks regained their independence. The defeat at Ankara marked the beginning of the Ottoman interregnum, which lasted 10 years. In fiction. The defeat of Bayezid became a popular subject for later Western European writers, composers, and painters. They embellished the legend that he was taken by Timur to Samarkand with a cast of characters to create an oriental fantasy that has maintained its appeal over the years. Christopher Marlowe's play "Tamburlaine the Great" was first performed in London in 1587, three years after the formal opening of English-Ottoman trade relations when William Harborne sailed for Constantinople as an agent of the Levant Company.
In 1648, the play "Le Gran Tamerlan et Bejezet" by Jean Magnon appeared in London, and in 1725, Handel's "Tamerlano" was first performed and published in London; Vivaldi's version of the story, "Bajazet", was written in 1735. Magnon had given Bayezid an intriguing wife and daughter; the Handel and Vivaldi renditions included, as well as Tamerlane and Bayezid and his daughter, a prince of Byzantium and a princess of Trebizond (Trabzon) in a passionate love story. A cycle of paintings in Schloss Eggenberg, near Graz in Austria, translated the theme to a different medium; this was completed in the 1670s shortly before the Ottoman army attacked the Habsburgs in central Europe. The historical novel "The Grand Cham" (1921) by Harold Lamb focuses on the quest of its European hero to gain the assistance of Tamerlane in defeating Bayezid. Bayezid (spelled Bayazid) is a central character in the Robert E. Howard story "Lord of Samarcand," where he commits suicide at Tamerlane's victory banquet. Bayazid is a main character in the novel "The Walls of Byzantium" (2013) by James Heneage.
In popular culture. Sultan Bayezid was portrayed in the Serbian 1989 historical drama film "Battle of Kosovo", as a participant of the Battle of Kosovo by actor Branislav Lečić, and in the Romanian historical drama "Mircea (Proud heritage)" by Ion Ritiu as a young Sultan who fought in the battles of Rovine, Nicopolis and Angora. In the 29th Degree of the Scottish Rite, Northern Masonic Jurisdiction, Bayezid appears as a central figure in a drama that is historical fiction.
Bayezid II Bayezid II (; ; 3 December 1447 – 26 May 1512) was the sultan of the Ottoman Empire from 1481 to 1512. During his reign, Bayezid consolidated the Ottoman Empire, thwarted a pro-Safavid rebellion and finally abdicated his throne to his son, Selim I. Bayezid evacuated Sephardi Jews from Spain following the fall of the Nasrid Kingdom of Granada and the proclamation of the Alhambra Decree and resettled them throughout Ottoman lands, especially in Salonica. Early life. Bayezid II was the son of Şehzade Mehmed (later Mehmed II) and Gülbahar Hatun, an Albanian concubine. At the time he was born, his grandfather Murad II was Sultan. When his grandfather died in 1451, his father became Sultan. There are sources that claim that Bayezid was the son of Sittişah Hatun, due to the two women's common middle name, Mükrime. This would make Ayşe Hatun, one of Bayezid's consorts, a first cousin of Bayezid II. However, the marriage of Sittişah Hatun took place two years after Bayezid was born and the whole arrangement was not to Mehmed's liking.
Born in Demotika, Bayezid II was educated in Amasya and later served there as a bey for 27 years. In 1473, he fought in the Battle of Otlukbeli against the Aq Qoyunlu. Fight for the throne. Bayezid II's overriding concern was the quarrel with his brother Cem Sultan, who claimed the throne and sought military backing from the Mamluks in Egypt. Karamani Mehmed Pasha, latest grand vizier of Mehmed II, informed him of the death of the Sultan and invited Bayezid to ascend the throne. Having been defeated by his brother's armies, Cem sought protection from the Knights of St. John in Rhodes. Eventually, the Knights handed Cem over to Pope Innocent VIII (1484–1492). The Pope thought of using Cem as a tool to drive the Turks out of Europe, but as the papal crusade failed to come to fruition, Cem died in Naples. Reign.
Jewish and Muslim immigration. In July 1492, the new state of Spain expelled its Jewish and Muslim populations as part of the Spanish Inquisition. Bayezid II sent out the Ottoman Navy under the command of admiral Kemal Reis to Spain in 1492 in order to evacuate them safely to Ottoman lands. He sent out proclamations throughout the empire that the refugees were to be welcomed. He granted the refugees the permission to settle in the Ottoman Empire and become Ottoman citizens. He ridiculed the conduct of Ferdinand II of Aragon and Isabella I of Castile in expelling a class of people so useful to their subjects. "You venture to call Ferdinand a wise ruler," he said to his courtiers, "he who has impoverished his own country and enriched mine!" Bayezid addressed a firman to all the governors of his European provinces, ordering them not only to refrain from repelling the Spanish refugees, but to give them a friendly and welcome reception. He threatened with death all those who treated the Jews harshly or refused them admission into the empire. Moses Capsali, who probably helped to arouse the sultan's friendship for the Jews, was most energetic in his assistance to the exiles. He made a tour of the communities and was instrumental in imposing a tax upon the rich, to ransom the Jewish victims of the persecution.
The Muslims and Jews of al-Andalus contributed much to the rising power of the Ottoman Empire by introducing new ideas, methods and craftsmanship. The first printing press in Constantinople (now Istanbul) was established by the Sephardic Jews in 1493. It is reported that under Bayezid's reign, Jews enjoyed a period of cultural flourishing, with the presence of such scholars as the Talmudist and scientist Mordecai Comtino; astronomer and poet Solomon ben Elijah Sharbiṭ ha-Zahab; Shabbethai ben Malkiel Cohen, and the liturgical poet Menahem Tamar. Succession. During Bayezid II's final years, on 14 September 1509, Constantinople was devastated by an earthquake, and a succession battle developed between his sons Selim and Ahmet. Ahmet unexpectedly captured Karaman, and began marching to Constantinople to exploit his triumph. Fearing for his safety, Selim staged a revolt in Thrace but was defeated by Bayezid and forced to flee back to the Crimean peninsula. Bayezid II developed fears that Ahmet might in turn kill him to gain the throne, so he refused to allow his son to enter Constantinople.Selim returned from Crimea and, with support from the Janissaries, he forced his father to abdicate the throne on 25 April 1512. Bayezid departed for retirement in his native Dimetoka, but he died on 26 May 1512 at Havsa, before reaching his destination and only a month after his abdication. He was buried next to the Bayezid Mosque in Istanbul.
Legacy. Bayezid was praised in a ghazal of Abdürrezzak Bahşı, a scribe who came to Constantinople from Samarkand in the second half of the 15th century that worked at the courts of Mehmed II and Bayezid II, and wrote in Chagatai with the Old Uyghur alphabet: Bayezid II ordered al-ʿAtufi, the librarian of Topkapı Palace, to prepare a register. The library's diverse holdings reflect a cosmopolitanism that was encyclopaedic in scope. Family. Consorts. Bayezid had ten known consorts: Sons. Bayezid had at least eight sons: Daughters. Bayezid II, once ascended to the throne, granted his daughters and granddaughters in the male line the title of ""Sultan" and his granddaughters in the female line that of "Hanımsultan", which replaced the simple honorific "Hatun" in use until then. His grandsons in female line obtained instead the title of "Sultanzade"". Bayezid's reform of female titles remains in effect today among the surviving members of the Ottoman dynasty. Bayezid had at least sixteen daughters:
Boxing Boxing is a combat sport and martial art. Taking place in a boxing ring, it involves two people – usually wearing protective equipment, such as protective gloves, hand wraps, and mouthguards – throwing punches at each other for a predetermined amount of time. Although the term "boxing" is commonly attributed to western boxing, in which only fists are involved, it has developed in different ways in different geographical areas and cultures of the World. In global terms, "boxing" today is also a set of combat sports focused on striking, in which two opponents face each other in a fight using at least their fists, and possibly involving other actions, such as kicks, elbow strikes, knee strikes, and headbutts, depending on the rules. Some of these variants are the bare-knuckle boxing, kickboxing, Muay Thai, Lethwei, savate, and sanda. Boxing techniques have been incorporated into many martial arts, military systems, and other combat sports. Humans have engaged in hand-to-hand combat since the earliest days of human history. The origins of boxing in any of its forms as a sport remain uncertain, but some sources suggest that it has prehistoric roots in what is now Ethiopia, emerging as early as the sixth millennium BC. It is believed that when the Egyptians invaded Nubia, they adopted boxing from the local populace, subsequently popularizing it in Egypt. From there, the sport of boxing spread to various regions, including Greece, eastward to Mesopotamia, and northward to Rome.
The earliest visual evidence of any type of boxing is from Egypt and Sumer, both from the third millennia, and can be seen in Sumerian carvings from the third and second millennia BC. The earliest evidence of boxing rules dates back to Ancient Greece, where boxing was established as an Olympic game in 688 BC. Boxing evolved from 16th- and 18th-century prizefights, largely in Great Britain, to the forerunner of modern boxing in the mid-19th century with the 1867 introduction of the Marquess of Queensberry Rules. Amateur boxing is both an Olympic and Commonwealth Games sport and is a standard fixture in most international games – it also has its world championships. Boxing is overseen by a referee over a series of one-to-three-minute intervals called "rounds". A winner can be resolved before the completion of the rounds when a referee deems an opponent incapable of continuing, disqualifies an opponent, or the opponent resigns. When the fight reaches the end of its final round with both opponents still standing, the judges' scorecards determine the victor. In case both fighters gain equal scores from the judges, a professional bout is considered a draw. In Olympic boxing, because a winner must be declared, judges award the contest to one fighter on technical criteria.
History. Ancient history. Hitting with different extremities of the body, such as kicks and punches, as an act of human aggression, has existed across the world throughout human history, being a combat system as old as wrestling. However, in terms of sports competition, due to the lack of writing in the prehistoric times and the lack of references, it is not possible to determine rules of any kind of boxing in prehistory, and in ancient times only can be inferred from the few intact sources and references to the sport. The origin of the sport of boxing is unknown, however according to some sources boxing in any of its forms has prehistoric origins in present-day Ethiopia, where it appeared in the sixth millennium BC. When the Egyptians invaded Nubia they learned the art of boxing from the local population, and they took the sport to Egypt where it became popular. From Egypt, boxing spread to other countries including Greece, eastward to Mesopotamia, and northward to Rome. The earliest visual evidence of any type of boxing comes from Egypt and Sumer both from the third millennium BC. A relief sculpture from Egyptian Thebes () shows both boxers and spectators. These early Middle-Eastern and Egyptian depictions showed contests where fighters were either bare-fisted or had a band supporting the wrist. The earliest evidence of use of gloves can be found in Minoan Crete (–1400 BC).
Various types of boxing existed in ancient India. The earliest references to "musti-yuddha" come from classical Vedic epics such as the "Rig Veda" (c. 1500–1000 BCE) and "Ramayana" (c. 700–400 BCE). The "Mahabharata" describes two combatants boxing with clenched fists and fighting with kicks, finger strikes, knee strikes and headbutts during the time of King Virata. Duels ("niyuddham") were often fought to the death. During the period of the Western Satraps, the ruler Rudradaman – in addition to being well-versed in "the great sciences" which included Indian classical music, Sanskrit grammar, and logic – was said to be an excellent horseman, charioteer, elephant rider, swordsman and boxer. The "Gurbilas Shemi", an 18th-century Sikh text, gives numerous references to "musti-yuddha". The martial art is related to other forms of martial arts found in other parts of the Indian cultural sphere including Muay Thai in Thailand, Muay Lao in Laos, Pradal Serey in Cambodia and Lethwei in Myanmar. In Ancient Greece boxing was a well developed sport called "pygmachia", and enjoyed consistent popularity. In Olympic terms, it was first introduced in the 23rd Olympiad, 688 BC. The boxers would wind leather thongs around their hands in order to protect them. There were no rounds and boxers fought until one of them acknowledged defeat or could not continue. Weight categories were not used, which meant heavier fighters had a tendency to dominate. The style of boxing practiced typically featured an advanced left leg stance, with the left arm semi-extended as a guard, in addition to being used for striking, and with the right arm drawn back ready to strike. It was the head of the opponent which was primarily targeted, and there is little evidence to suggest that targeting the body or the use of kicks was common, in which it resembled modern western boxing.
Boxing was a popular spectator sport in Ancient Rome. Fighters protected their knuckles with leather strips wrapped around their fists. Eventually harder leather was used and the strips became a weapon. Metal studs were introduced to the strips to make the cestus. Fighting events were held at Roman amphitheatres. Early London prize ring rules. Records of boxing activity disappeared in the west after the fall of the Western Roman Empire when the wearing of weapons became common once again and interest in fighting with the fists waned. However, there are detailed records of various fist-fighting sports that were maintained in different cities and provinces of Italy between the 12th and 17th centuries. There was also a sport in ancient Rus called "kulachniy boy" or 'fist fighting'. As the wearing of swords became less common, there was renewed interest in fencing with the fists. The sport later resurfaced in England during the early 16th century in the form of bare-knuckle boxing, sometimes referred to as "prizefighting". The first documented account of a bare-knuckle fight in England appeared in 1681 in the "London Protestant Mercury", and the first English bare-knuckle champion was James Figg in 1719. This is also the time when the word "boxing" first came to be used. This earliest form of modern boxing was very different. Contests in Mr. Figg's time, in addition to fist fighting, also contained fencing and cudgeling. On 6 January 1681, the first recorded boxing match took place in Britain when Christopher Monck, 2nd Duke of Albemarle (and later Lieutenant Governor of Jamaica), engineered a bout between his butler and his butcher with the latter winning the prize.
Early fighting had no written rules. There were no weight divisions or round limits, and no referee. In general, it was extremely chaotic. An early article on boxing was published in Nottingham in 1713, by Sir Thomas Parkyns, 2nd Baronet, a wrestling patron from Bunny, Nottinghamshire, who had practised the techniques he described. The article, a single page in his manual of wrestling and fencing, "Progymnasmata: The inn-play, or Cornish-hugg wrestler", described a system of headbutting, punching, eye-gouging, chokes, and hard throws, not recognized in boxing today. The first boxing rules, called the Broughton Rules, were introduced by champion Jack Broughton in 1743 to protect fighters in the ring where deaths sometimes occurred. Under these rules, if a man went down and could not continue after a count of 30 seconds, the fight was over. Hitting a downed fighter and grasping below the waist were prohibited. Broughton encouraged the use of "mufflers", a form of padded bandage or mitten, to be used in "jousting" or sparring sessions in training, and in exhibition matches.
These rules did allow the fighters an advantage not enjoyed by today's boxers; they permitted the fighter to drop to one knee to end the round and begin the 30-second count at any time. Thus a fighter realizing he was in trouble had an opportunity to recover. However, this was considered "unmanly" and was frequently disallowed by additional rules negotiated by the seconds of the boxers. In modern boxing, there is a three-minute limit to rounds (unlike the downed fighter ends the round rule). Intentionally going down in modern boxing will cause the recovering fighter to lose points in the scoring system. Furthermore, as the contestants did not have heavy leather gloves and wristwraps to protect their hands, they used different punching technique to preserve their hands because the head was a common target to hit full out. Almost all period manuals have powerful straight punches with the whole body behind them to the face (including forehead) as the basic blows. The British sportswriter Pierce Egan coined the term "the sweet science" as an epithet for prizefighting – or more fully "the sweet science of bruising" as a description of England's bare-knuckle fight scene in the early nineteenth century.
Boxing could also be used to settle disputes even by females. In 1790 in Waddington, Lincolnshire Mary Farmery and Susanna Locker both laid claim to the affections of a young man; this produced a challenge from the former to fight for the prize, which was accepted by the latter. Proper sidesmen were chosen, and every matter conducted in form. After several knock-down blows on both sides, the battle ended in favour of Mary Farmery. The London Prize Ring Rules introduced measures that remain in effect for professional boxing to this day, such as outlawing butting, gouging, scratching, kicking, hitting a man while down, holding the ropes, and using resin, stones or hard objects in the hands, and biting. Marquess of Queensberry rules (1867). In 1867, the Marquess of Queensberry rules were drafted by John Chambers for amateur championships held at Lillie Bridge in London for lightweights, middleweights and heavyweights. The rules were published under the patronage of the Marquess of Queensberry, whose name has always been associated with them.
There were twelve rules in all, and they specified that fights should be "a fair stand-up boxing match" in a 24-foot-square or similar ring. Rounds were three minutes with one-minute rest intervals between rounds. Each fighter was given a ten-second count if he was knocked down, and wrestling was banned. The introduction of gloves of "fair-size" also changed the nature of the bouts. An average pair of boxing gloves resembles a bloated pair of mittens and are laced up around the wrists. The gloves can be used to block an opponent's blows. As a result of their introduction, bouts became longer and more strategic with greater importance attached to defensive maneuvers such as slipping, bobbing, countering and angling. Because less defensive emphasis was placed on the use of the forearms and more on the gloves, the classical forearms outwards, torso leaning back stance of the bare knuckle boxer was modified to a more modern stance in which the torso is tilted forward and the hands are held closer to the face. Late 19th and early 20th centuries.
Through the late 19th century, the martial art of boxing or prizefighting was primarily a sport of dubious legitimacy. Outlawed in England and much of the United States, prizefights were often held at gambling venues and broken up by police. Brawling and wrestling tactics continued, and riots at prizefights were common occurrences. Still, throughout this period, there arose some notable bare knuckle champions who developed fairly sophisticated fighting tactics. The English case of "R v. Coney" in 1882 found that a bare-knuckle fight was an assault occasioning actual bodily harm, despite the consent of the participants. This marked the end of widespread public bare-knuckle contests in England. The first world heavyweight champion under the Queensberry Rules was "Gentleman Jim" Corbett, who defeated John L. Sullivan in 1892 at the Pelican Athletic Club in New Orleans. The first instance of film censorship in the United States occurred in 1897 when several states banned the showing of prize fighting films from the state of Nevada, where it was legal at the time.
Throughout the early 20th century, boxers struggled to achieve legitimacy. They were aided by the influence of promoters like Tex Rickard and the popularity of great champions such as John L. Sullivan. Modern boxing. The modern sport arose from illegal venues and outlawed prizefighting and has become a multibillion-dollar commercial enterprise. A majority of young talent still comes from poverty-stricken areas around the world. Places like Mexico, Africa, South America, and Eastern Europe prove to be filled with young aspiring athletes who wish to become the future of boxing. Even in the U.S., places like the inner cities of New York, and Chicago have given rise to promising young talent. According to Rubin, "boxing lost its appeal with the American middle class, and most of who boxes in modern America come from the streets and are street fighters". Rules. The "Marquess of Queensberry Rules" have been the general rules governing modern boxing since their publication in 1867. A boxing match typically consists of a determined number of three-minute rounds, a total of up to 9 to 12 rounds with a minute spent between each round with the fighters resting in their assigned corners and receiving advice and attention from their coach and staff. The fight is controlled by a referee who works within the ring to judge and control the conduct of the fighters, rule on their ability to fight safely, count knocked-down fighters, and rule on fouls.
Up to three judges are typically present at ringside to score the bout and assign points to the boxers, based on punches and elbows that connect, defense, knockdowns, hugging and other, more subjective, measures. Because of the open-ended style of boxing judging, many fights have controversial results, in which one or both fighters believe they have been "robbed" or unfairly denied a victory. Each fighter has an assigned corner of the ring, where their coach, as well as one or more "seconds" may administer to the fighter at the beginning of the fight and between rounds. Each boxer enters into the ring from their assigned corners at the beginning of each round and must cease fighting and return to their corner at the signalled end of each round. A bout in which the predetermined number of rounds passes is decided by the judges, and is said to "go the distance". The fighter with the higher score at the end of the fight is ruled the winner. With three judges, unanimous and split decisions are possible, as are draws. A boxer may win the bout before a decision is reached through a knock-out; such bouts are said to have ended "inside the distance". If a fighter is knocked down during the fight, determined by whether the boxer touches the canvas floor of the ring with any part of their body other than the feet as a result of the opponent's punch and not a slip, as determined by the referee, the referee begins counting until the fighter returns to their feet and can continue. Some jurisdictions require the referee to count to eight regardless of if the fighter gets up before.
Should the referee count to ten, then the knocked-down boxer is ruled "knocked out" (whether unconscious or not) and the other boxer is ruled the winner by knockout (KO). A "technical knock-out" (TKO) is possible as well, and is ruled by the referee, fight doctor, or a fighter's corner if a fighter is unable to safely continue to fight, based upon injuries or being judged unable to effectively defend themselves. Many jurisdictions and sanctioning agencies also have a "three-knockdown rule", in which three knockdowns in a given round result in a TKO. A TKO is considered a knockout in a fighter's record. A "standing eight" count rule may also be in effect. This gives the referee the right to step in and administer a count of eight to a fighter that the referee feels may be in danger, even if no knockdown has taken place. After counting the referee will observe the fighter, and decide if the fighter is fit to continue. For scoring purposes, a standing eight count is treated as a knockdown. In general, boxers are prohibited from hitting below the belt, holding, tripping, pushing, biting, or spitting. The boxer's shorts are raised so the opponent is not allowed to hit to the groin area with intent to cause pain or injury. Failure to abide by the former may result in a foul. They also are prohibited from kicking, head-butting, or hitting with any part of the arm other than the knuckles of a closed fist (including hitting with the elbow, shoulder or forearm, as well as with open gloves, the wrist, the inside, back or side of the hand). They are prohibited as well from hitting the back, back of the head or neck (called a "rabbit-punch") or the kidneys. They are prohibited from holding the ropes for support when punching, holding an opponent while punching, or ducking below the belt of their opponent (dropping below the waist of your opponent, no matter the distance between).
If a "clinch" – a defensive move in which a boxer wraps their opponent's arms and holds on to create a pause – is broken by the referee, each fighter must take a full step back before punching again (alternatively, the referee may direct the fighters to "punch out" of the clinch). When a boxer is knocked down, the other boxer must immediately cease fighting and move to the furthest neutral corner of the ring until the referee has either ruled a knockout or called for the fight to continue. Violations of these rules may be ruled "fouls" by the referee, who may issue warnings, deduct points, or disqualify an offending boxer, causing an automatic loss, depending on the seriousness and intentionality of the foul. An intentional foul that causes injury that prevents a fight from continuing usually causes the boxer who committed it to be disqualified. A fighter who suffers an accidental low-blow may be given up to five minutes to recover, after which they may be ruled knocked out if they are unable to continue. Accidental fouls that cause injury ending a bout may lead to a "no contest" result, or else cause the fight to go to a decision if enough rounds (typically four or more, or at least three in a four-round fight) have passed.
Unheard of in the modern era, but common during the early 20th Century in North America, a "newspaper decision (NWS)" might be made after a no decision bout had ended. A "no decision" bout occurred when, by law or by pre-arrangement of the fighters, if both boxers were still standing at the fight's conclusion and there was no knockout, no official decision was rendered and neither boxer was declared the winner. But this did not prevent the pool of ringside newspaper reporters from declaring a consensus result among themselves and printing a newspaper decision in their publications. Officially, however, a "no decision" bout resulted in neither boxer winning or losing. Boxing historians sometimes use these unofficial newspaper decisions in compiling fight records for illustrative purposes only. Often, media outlets covering a match will personally score the match, and post their scores as an independent sentence in their report. Professional vs. amateur boxing. Throughout the 17th to 19th centuries, boxing bouts were motivated by money, as the fighters competed for prize money, promoters controlled the gate, and spectators bet on the result.
The modern Olympic movement revived interest in amateur sports, and amateur boxing became an Olympic sport in 1908. In their current form, Olympic and other amateur bouts are typically limited to three or four rounds, scoring is computed by points based on the number of clean blows landed, regardless of impact, and fighters wear protective headgear, reducing the number of injuries, knockdowns, and knockouts. Currently scoring blows in amateur boxing are subjectively counted by ringside judges, but the Australian Institute for Sport has demonstrated a prototype of an Automated Boxing Scoring System, which introduces scoring objectivity, improves safety, and arguably makes the sport more interesting to spectators. Professional boxing remains by far the most popular form of the sport globally, though amateur boxing is dominant in Cuba and some former Soviet republics. For most fighters, an amateur career, especially at the Olympics, serves to develop skills and gain experience in preparation for a professional career. Western boxers typically participate in one Olympics and then turn pro, while Cubans and boxers from other socialist countries have an opportunity to collect multiple medals. In 2016, professional boxers were admitted in the Olympic Games and other tournaments sanctioned by AIBA. This was done in part to level the playing field and give all of the athletes the same opportunities government-sponsored boxers from socialist countries and post-Soviet republics have. However, professional organizations strongly opposed that decision.
Amateur boxing. Amateur boxing may be found at the collegiate level, at the Olympic Games, Commonwealth Games, Asian Games, etc. In many other venues sanctioned by amateur boxing associations. Amateur boxing has a point scoring system that measures the number of clean blows landed rather than physical damage. Bouts consist of three rounds of three minutes in the Olympic and Commonwealth Games, and three rounds of three minutes in a national ABA (Amateur Boxing Association) bout, each with a one-minute interval between rounds. Competitors wear protective headgear and gloves with a white strip or circle across the knuckle. There are cases however, where white ended gloves are not required but any solid color may be worn. The white end is just a way to make it easier for judges to score clean hits. Each competitor must have their hands properly wrapped, pre-fight, for added protection on their hands and for added cushion under the gloves. Gloves worn by the fighters must be twelve ounces in weight unless the fighters weigh under , thus allowing them to wear ten ounce gloves.
Gloves worn by the fighters must be twelve ounces in weight unless the fighters weigh under , thus allowing them to wear ten ounce gloves. A punch is considered a scoring punch only when the boxers connect with the white portion of the gloves. Each punch that lands cleanly on the head or torso with sufficient force is awarded a point. A referee monitors the fight to ensure that competitors use only legal blows. A belt worn over the torso represents the lower limit of punches – any boxer repeatedly landing low blows below the belt is disqualified. Referees also ensure that the boxers don't use holding tactics to prevent the opponent from swinging. If this occurs, the referee separates the opponents and orders them to continue boxing. Repeated holding can result in a boxer being penalized or ultimately disqualified. Referees will stop the bout if a boxer is seriously injured, if one boxer is significantly dominating the other or if the score is severely imbalanced. Amateur bouts which end this way may be noted as "RSC" (referee stopped contest) with notations for an outclassed opponent (RSCO), outscored opponent (RSCOS), injury (RSCI) or head injury (RSCH).
Professional boxing. Professional bouts are usually much longer than amateur bouts, typically ranging from ten to twelve rounds, though four-round fights are common for less experienced fighters or club fighters. There are also some two- and three-round professional bouts, especially in Australia. Through the early 20th century, it was common for fights to have unlimited rounds, ending only when one fighter quit, benefiting high-energy fighters like Jack Dempsey. Fifteen rounds remained the internationally recognized limit for championship fights for most of the 20th century until the early 1980s, when the death of boxer Kim Duk-koo eventually prompted the World Boxing Council and other organizations sanctioning professional boxing to reduce the limit to twelve rounds. Headgear is not permitted in professional bouts, and boxers are generally allowed to take much more damage before a fight is halted. At any time, the referee may stop the contest if he believes that one participant cannot defend himself due to injury. In that case, the other participant is awarded a technical knockout win. A technical knockout would also be awarded if a fighter lands a punch that opens a cut on the opponent, and the opponent is later deemed not fit to continue by a doctor because of the cut. For this reason, fighters often employ cutmen, whose job is to treat cuts between rounds so that the boxer is able to continue despite the cut. If a boxer simply quits fighting, or if his corner stops the fight, then the winning boxer is also awarded a technical knockout victory. In contrast with amateur boxing, professional male boxers have to be bare-chested.
Boxing styles. Definition of style. "Style" is often defined as the strategic approach a fighter takes during a bout. No two fighters' styles are alike, as each is determined by that individual's physical and mental attributes. Three main styles exist in boxing: outside fighter ("boxer"), brawler (or "slugger"), and inside fighter ("swarmer"). These styles may be divided into several special subgroups, such as counter puncher, etc. The main philosophy of the styles is, that each style has an advantage over one, but disadvantage over the other one. It follows the rock paper scissors scenario – boxer beats brawler, brawler beats swarmer, and swarmer beats boxer. Boxer/out-fighter. A classic "boxer" or stylist (also known as an "out-fighter") seeks to maintain distance between himself and his opponent, fighting with faster, longer range punches, most notably the jab, and gradually wearing his opponent down. Due to this reliance on weaker punches, out-fighters tend to win by point decisions rather than by knockout, though some out-fighters have notable knockout records. They are often regarded as the best boxing strategists due to their ability to control the pace of the fight and lead their opponent, methodically wearing him down and exhibiting more skill and finesse than a brawler. Out-fighters need reach, hand speed, reflexes, and footwork.
Notable out-fighters include Muhammad Ali, Larry Holmes, Joe Calzaghe, Wilfredo Gómez, Salvador Sánchez, Cecilia Brækhus, Gene Tunney, Ezzard Charles, Willie Pep, Meldrick Taylor, Ricardo "Finito" López, Floyd Mayweather Jr., Roy Jones Jr., Sugar Ray Leonard, Miguel Vázquez, Sergio "Maravilla" Martínez, Wladimir Klitschko and Guillermo Rigondeaux. This style was also used by fictional boxer Apollo Creed. Boxer-puncher. A boxer-puncher is a well-rounded boxer who is able to fight at close range with a combination of technique and power, often with the ability to knock opponents out with a combination and in some instances a single shot. Their movement and tactics are similar to that of an out-fighter (although they are generally not as mobile as an out-fighter), but instead of winning by decision, they tend to wear their opponents down using combinations and then move in to score the knockout. A boxer must be well rounded to be effective using this style. Notable boxer-punchers include Muhammad Ali, Canelo Álvarez, Sugar Ray Leonard, Roy Jones Jr., Wladimir Klitschko, Vasyl Lomachenko, Lennox Lewis, Joe Louis, Wilfredo Gómez, Oscar De La Hoya, Archie Moore, Miguel Cotto, Nonito Donaire, Sam Langford, Henry Armstrong, Sugar Ray Robinson, Tony Zale, Carlos Monzón, Alexis Argüello, Érik Morales, Terry Norris, Marco Antonio Barrera, Naseem Hamed, Thomas Hearns, Julian Jackson and Gennady Golovkin.
Counter puncher. Counter punchers are slippery, defensive style fighters who often rely on their opponent's mistakes in order to gain the advantage, whether it be on the score cards or more preferably a knockout. They use their well-rounded defense to avoid or block shots and then immediately catch the opponent off guard with a well placed and timed punch. A fight with a skilled counter-puncher can turn into a war of attrition, where each shot landed is a battle in itself. Thus, fighting against counter punchers requires constant feinting and the ability to avoid telegraphing one's attacks. To be truly successful using this style they must have good reflexes, a high level of prediction and awareness, pinpoint accuracy and speed, both in striking and in footwork. Notable counter punchers include Muhammad Ali, Joe Calzaghe, Vitali Klitschko, Evander Holyfield, Max Schmeling, Chris Byrd, Jim Corbett, Jack Johnson, Bernard Hopkins, Laszlo Papp, Jerry Quarry, Anselmo Moreno, James Toney, Marvin Hagler, Juan Manuel Márquez, Humberto Soto, Floyd Mayweather Jr., Roger Mayweather, Pernell Whitaker, Sergio Martínez and Guillermo Rigondeaux. This style of boxing is also used by fictional boxer Little Mac.
Counter punchers usually wear their opponents down by causing them to miss their punches. The more the opponent misses, the faster they tire, and the psychological effects of being unable to land a hit will start to sink in. The counter puncher often tries to outplay their opponent entirely, not just in a physical sense, but also in a mental and emotional sense. This style can be incredibly difficult, especially against seasoned fighters, but winning a fight without getting hit is often worth the pay-off. They usually try to stay away from the center of the ring, in order to outmaneuver and chip away at their opponents. A large advantage in counter-hitting is the forward momentum of the attacker, which drives them further into your return strike. As such, knockouts are more common than one would expect from a defensive style. Brawler/slugger. A brawler is a fighter who generally lacks finesse and footwork in the ring, but makes up for it through sheer punching power. Many brawlers tend to lack mobility, preferring a less mobile, more stable platform and have difficulty pursuing fighters who are fast on their feet. They may also have a tendency to ignore combination punching in favor of continuous beat-downs with one hand and by throwing slower, more powerful single punches (such as hooks and uppercuts). Their slowness and predictable punching pattern (single punches with obvious leads) often leaves them open to counter punches, so successful brawlers must be able to absorb a substantial amount of punishment. However, not all brawler/slugger fighters are not mobile; some can move around and switch styles if needed but still have the brawler/slugger style such as Wilfredo Gómez, Prince Naseem Hamed and Danny García.
A brawler's most important assets are power and chin (the ability to absorb punishment while remaining able to continue boxing). Examples of this style include George Foreman, Rocky Marciano, Julio César Chávez, Jack Dempsey, Riddick Bowe, Danny García, Wilfredo Gómez, Sonny Liston, John L. Sullivan, Max Baer, Prince Naseem Hamed, Ray Mancini, David Tua, Arturo Gatti, Micky Ward, Brandon Ríos, Ruslan Provodnikov, Michael Katsidis, James Kirkland, Marcos Maidana, Vitali Klitschko, Jake LaMotta, Manny Pacquiao, and Ireland's John Duddy. This style of boxing was also used by fictional boxers Rocky Balboa and James "Clubber" Lang. Brawlers tend to be more predictable and easy to hit but usually fare well enough against other fighting styles because they train to take punches very well. They often have a higher chance than other fighting styles to score a knockout against their opponents because they focus on landing big, powerful hits, instead of smaller, faster attacks. Oftentimes they place focus on training on their upper body instead of their entire body, to increase power and endurance. They also aim to intimidate their opponents because of their power, stature and ability to take a punch.
Swarmer/in-fighter. In-fighters/swarmers (sometimes called "pressure fighters") attempt to stay close to an opponent, throwing intense flurries and combinations of hooks and uppercuts. Mainly Mexican, Irish, Irish-American, Puerto Rican, and Mexican-American boxers popularized this style. A successful in-fighter often needs a good "chin" because swarming usually involves being hit with many jabs before they can maneuver inside where they are more effective. In-fighters operate best at close range because they are generally shorter and have less reach than their opponents and thus are more effective at a short distance where the longer arms of their opponents make punching awkward. However, several fighters tall for their division have been relatively adept at in-fighting as well as out-fighting. The essence of a swarmer is non-stop aggression. Many short in-fighters use their stature to their advantage, employing a bob-and-weave defense by bending at the waist to slip underneath or to the sides of incoming punches. Unlike blocking, causing an opponent to miss a punch disrupts his balance, this permits forward movement past the opponent's extended arm and keeps the hands free to counter. A distinct advantage that in-fighters have is when throwing uppercuts, they can channel their entire bodyweight behind the punch; Mike Tyson was famous for throwing devastating uppercuts. Marvin Hagler was known for his hard "chin", punching power, body attack and the stalking of his opponents. Some in-fighters, like Mike Tyson, have been known for being notoriously hard to hit. The key to a swarmer is aggression, endurance, chin, and bobbing-and-weaving.
Notable in-fighters include Henry Armstrong, Aaron Pryor, Julio César Chávez, Jack Dempsey, Shawn Porter, Miguel Cotto, Gennady Golovkin, Joe Frazier, Danny García, Mike Tyson, Manny Pacquiao, Rocky Marciano, Wayne McCullough, James Braddock, Gerry Penalosa, Harry Greb, David Tua, James Toney and Ricky Hatton. Combinations of styles. All fighters have primary skills with which they feel most comfortable, but truly elite fighters are often able to incorporate auxiliary styles when presented with a particular challenge. For example, an out-fighter will sometimes plant his feet and counter punch, or a slugger may have the stamina to pressure fight with his power punches. Old history of the development of boxing and its prevalence contribute to fusion of various types of martial arts and the emergence of new ones that are based on them. For example, a combination of boxing and sportive sambo techniques gave rise to a combat sambo. Style matchups. There is a generally accepted rule of thumb about the success each of these boxing styles has against the others. In general, an in-fighter has an advantage over an out-fighter, an out-fighter has an advantage over a brawler, and a brawler has an advantage over an in-fighter; these form a cycle with each style being stronger relative to one, and weaker relative to another, with none dominating, as in rock paper scissors. Naturally, many other factors, such as the skill level and training of the combatants, determine the outcome of a fight, but the widely held belief in this relationship among the styles is embodied in the cliché amongst boxing fans and writers that "styles make fights".
Brawlers tend to overcome swarmers or in-fighters because, in trying to get close to the slugger, the in-fighter will invariably have to walk straight into the guns of the much harder-hitting brawler, so, unless the former has a very good chin and the latter's stamina is poor, the brawler's superior power will carry the day. A famous example of this type of match-up advantage would be George Foreman's knockout victory over Joe Frazier in their original bout "The Sunshine Showdown". Although in-fighters struggle against heavy sluggers, they typically enjoy more success against out-fighters or boxers. Out-fighters prefer a slower fight, with some distance between themselves and the opponent. The in-fighter tries to close that gap and unleash furious flurries. On the inside, the out-fighter loses a lot of his combat effectiveness, because he cannot throw the hard punches. The in-fighter is generally successful in this case, due to his intensity in advancing on his opponent and his good agility, which makes him difficult to evade. For example, the swarming Joe Frazier, though easily dominated by the slugger George Foreman, was able to create many more problems for the boxer Muhammad Ali in their three fights. Joe Louis, after retirement, admitted that he hated being crowded, and that swarmers like untied/undefeated champ Rocky Marciano would have caused him style problems even in his prime.
The boxer or out-fighter tends to be most successful against a brawler, whose slow speed (both hand and foot) and poor technique makes him an easy target to hit for the faster out-fighter. The out-fighter's main concern is to stay alert, as the brawler only needs to land one good punch to finish the fight. If the out-fighter can avoid those power punches, he can often wear the brawler down with fast jabs, tiring him out. If he is successful enough, he may even apply extra pressure in the later rounds in an attempt to achieve a knockout. Most classic boxers, such as Muhammad Ali, enjoyed their best successes against sluggers. An example of a style matchup was the historical fight of Julio César Chávez, a swarmer or in-fighter, against Meldrick Taylor, the boxer or out-fighter (see Julio César Chávez vs. Meldrick Taylor). The match was nicknamed "Thunder Meets Lightning" as an allusion to punching power of Chávez and blinding speed of Taylor. Chávez was the epitome of the "Mexican" style of boxing. Taylor's hand and foot speed and boxing abilities gave him the early advantage, allowing him to begin building a large lead on points.
Taylor's hand and foot speed and boxing abilities gave him the early advantage, allowing him to begin building a large lead on points. Chávez remained relentless in his pursuit of Taylor and due to his greater punching power Chávez slowly punished Taylor. Coming into the later rounds, Taylor was bleeding from the mouth, his entire face was swollen, the bones around his eye socket had been broken, he had swallowed a considerable amount of his own blood, and as he grew tired, Taylor was increasingly forced into exchanging blows with Chávez, which only gave Chávez a greater chance to cause damage. While there was little doubt that Taylor had solidly won the first three quarters of the fight, the question at hand was whether he would survive the final quarter. Going into the final round, Taylor held a secure lead on the scorecards of two of the three judges. Chávez would have to knock Taylor out to claim a victory, whereas Taylor merely needed to stay away from the Mexican legend. However, Taylor did not stay away, but continued to trade blows with Chávez. Chávez would have to knock Taylor out to claim a victory, whereas Taylor merely needed to stay away from the Mexican legend. However, Taylor did not stay away, but continued to trade blows with Chávez. As he did so, Taylor showed signs of extreme exhaustion, and every tick of the clock brought Taylor closer to victory unless Chávez could knock him out.
With about a minute left in the round, Chávez hit Taylor squarely with several hard punches and stayed on the attack, continuing to hit Taylor with well-placed shots. Finally, with about 25 seconds to go, Chávez landed a hard right hand that caused Taylor to stagger forward towards a corner, forcing Chávez back ahead of him. Suddenly Chávez stepped around Taylor, positioning him so that Taylor was trapped in the corner, with no way to escape from Chávez' desperate final flurry. Chávez then nailed Taylor with a tremendous right hand that dropped the younger man. By using the ring ropes to pull himself up, Taylor managed to return to his feet and was given the mandatory 8-count. Referee Richard Steele asked Taylor twice if he was able to continue fighting, but Taylor failed to answer. Steele then concluded that Taylor was unfit to continue and signaled that he was ending the fight, resulting in a TKO victory for Chávez with only two seconds to go in the bout. Equipment. Since boxing involves forceful, repetitive punching, precautions must be taken to prevent damage to bones in the hand. Most trainers do not allow boxers to train and spar without wrist wraps and boxing gloves. Hand wraps are used to secure the bones in the hand, and the gloves are used to protect the hands from blunt injury, allowing boxers to throw punches with more force than if they did not use them. Gloves have been required in competition since the late nineteenth century, though modern boxing gloves are much heavier than those worn by early twentieth-century fighters. Prior to a bout, both boxers agree upon the weight of gloves to be used in the bout, with the understanding that lighter gloves allow heavy punchers to inflict more damage. The brand of gloves can also affect the impact of punches, so this too is usually stipulated before a bout. Both sides are allowed to inspect the wraps and gloves of the opponent to help ensure both are within agreed upon specifications and no tampering has taken place.
A mouthguard is important to protect the teeth and gums from injury, and to cushion the jaw, resulting in a decreased chance of knockout. Both fighters must wear soft soled shoes to reduce the damage from accidental (or intentional) stepping on feet. While older boxing boots more commonly resembled those of a professional wrestler, modern boxing shoes and boots tend to be quite similar to their amateur wrestling counterparts. Boxers practice their skills on several types of punching bags. A small, tear-drop-shaped "speed bag" is used to hone reflexes and repetitive punching skills, while a large cylindrical "heavy bag" filled with sand, a synthetic substitute, or water is used to practice power punching and body blows. The double-end bag is usually connected by elastic on the top and bottom and moves randomly upon getting struck and helps the fighter work on accuracy and reflexes. In addition to these distinctive pieces of equipment, boxers also use sport-nonspecific training equipment to build strength, speed, agility, and stamina. Common training equipment includes free weights, rowing machines, jump rope, and medicine balls.
Boxers also use punch/focus mitts in which a trainer calls out certain combinations and the fighter strikes the mitts accordingly. This is a great exercise for stamina as the boxer isn't allowed to go at his own pace but that of the trainer, typically forcing the fighter to endure a higher output and volume than usual. In addition, they also allow trainers to make boxers utilize footwork and distances more accurately. Recently boxing clubs have started using something called music boxing machines to train newbies in a more musical way to gain rhythm. Boxing matches typically take place in a boxing ring, a raised platform surrounded by ropes attached to posts rising in each corner. The term "ring" has come to be used as a metaphor for many aspects of prize fighting in general. Technique. Stance. The modern boxing stance differs substantially from the typical boxing stances of the 19th and early 20th centuries. The modern stance has a more upright vertical-armed guard, as opposed to the more horizontal, knuckles-facing-forward guard adopted by early 20th century hook users such as Jack Johnson.
In a fully upright stance, the boxer stands with the legs shoulder-width apart and the rear foot a half-step in front of the lead man. Right-handed or orthodox boxers lead with the left foot and fist (for most penetration power). Both feet are parallel, and the right heel is off the ground. The lead (left) fist is held vertically about six inches in front of the face at eye level. The rear (right) fist is held beside the chin and the elbow tucked against the ribcage to protect the body. The chin is tucked into the chest to avoid punches to the jaw which commonly cause knock-outs and is often kept slightly off-center. Wrists are slightly bent to avoid damage when punching and the elbows are kept tucked in to protect the ribcage. Some boxers fight from a crouch, leaning forward and keeping their feet closer together. The stance described is considered the "textbook" stance and fighters are encouraged to change it around once it's been mastered as a base. Case in point, many fast fighters have their hands down and have almost exaggerated footwork, while brawlers or bully fighters tend to slowly stalk their opponents. In order to retain their stance boxers take 'the first step in any direction with the foot already leading in that direction.'
Different stances allow for bodyweight to be differently positioned and emphasised; this may in turn alter how powerfully and explosively a type of punch can be delivered. For instance, a crouched stance allows for the bodyweight to be positioned further forward over the lead left leg. If a lead left hook is thrown from this position, it will produce a powerful springing action in the lead leg and produce a more explosive punch. This springing action could not be generated effectively, for this punch, if an upright stance was used or if the bodyweight was positioned predominantly over the back leg. Mike Tyson was a keen practitioner of a crouched stance and this style of power punching. The preparatory positioning of the bodyweight over the bent lead leg is also known as an isometric preload. Left-handed or southpaw fighters use a mirror image of the orthodox stance, which can create problems for orthodox fighters unaccustomed to receiving jabs, hooks, or crosses from the opposite side. The southpaw stance, conversely, is vulnerable to a straight right hand.
North American fighters tend to favor a more balanced stance, facing the opponent almost squarely, while many European fighters stand with their torso turned more to the side. The positioning of the hands may also vary, as some fighters prefer to have both hands raised in front of the face, risking exposure to body shots. Punches. There are four basic punches in boxing: the jab, cross, hook and uppercut. Any punch other than a jab is considered a power punch. If a boxer is right-handed (orthodox), their left hand is the lead hand and his right hand is the rear hand. For a left-handed boxer or southpaw, the hand positions are reversed. For clarity, the following assumes a right-handed boxer. These different punch types can be thrown in rapid succession to form combinations or "combos". The most common is the jab and cross combination, nicknamed the "one-two combo". This is usually an effective combination, because the jab blocks the opponent's view of the cross, making it easier to land cleanly and forcefully.
A large, swinging circular punch starting from a cocked-back position with the arm at a longer extension than the hook and all of the fighter's weight behind it is sometimes referred to as a "roundhouse", "haymaker", "overhand", or sucker-punch. Relying on body weight and centripetal force within a wide arc, the roundhouse can be a powerful blow, but it is often a wild and uncontrolled punch that leaves the fighter delivering it off balance and with an open guard. Wide, looping punches have the further disadvantage of taking more time to deliver, giving the opponent ample warning to react and counter. For this reason, the haymaker or roundhouse is not a conventional punch, and is regarded by trainers as a mark of poor technique or desperation. Sometimes it has been used, because of its immense potential power, to finish off an already staggering opponent who seems unable or unlikely to take advantage of the poor position it leaves the puncher in. Another unconventional punch is the rarely used bolo punch, in which the opponent swings an arm out several times in a wide arc, usually as a distraction, before delivering with either that or the other arm.
An illegal punch to the back of the head or neck is known as a rabbit punch. Both the hook and uppercut may be thrown with both hands, resulting in differing footwork and positioning from that described above if thrown by the other hand. Generally the analogous opposite is true of the footwork and torso movement. Defense. There are several basic maneuvers a boxer can use in order to evade or block punches, depicted and discussed below. Ring corner. In boxing, each fighter is given a corner of the ring where they rest in between rounds for one minute and where their trainers stand. Typically, three individuals stand in the corner besides the boxer; these are the trainer, the assistant trainer and the cutman. The trainer and assistant typically give advice to the boxer on what they are doing wrong as well as encouraging them if they are losing. The cutman is a cutaneous doctor responsible for keeping the boxer's face and eyes free of cuts, blood and excessive swelling. This is of particular importance because many fights are stopped because of cuts or swelling that threaten the boxer's eyes.
In addition, the corner is responsible for stopping the fight if they feel their fighter is in grave danger of permanent injury. The corner will occasionally throw in a white towel to signify a boxer's surrender (the idiomatic phrase "to throw in the towel", meaning to give up, derives from this practice). This can be seen in the fight between Diego Corrales and Floyd Mayweather. In that fight, Corrales' corner surrendered despite Corrales' steadfast refusal. Health concerns. Participating in boxing causes physical injuries. Injuries to the head are most commonly experienced by participants. Deaths of boxers during or after a bout from injuries received in the ring do occur. A 2011 study of bouts from 1890 and 2011 calculated an average death rate of 13 participants per year, for the years studied. An Australian study from 2022 found that efforts passed to improve safety in the sport in 2011 were unsuccessful at preventing deaths of participants in the sport. Knocking a person unconscious or even causing a concussion may cause permanent brain damage. There is no clear division between the force required to knock a person out and the force likely to kill a person. Additionally, contact sports, especially combat sports, are directly related to a brain disease called chronic traumatic encephalopathy, abbreviated as CTE. This disease begins to develop during the life of the athlete, and continues to develop even after sports activity has ceased.
In March 1981, neurosurgeon Fred Sonstein sought to use CAT scans in an attempt to track the degeneration of boxers' cognitive functions after seeing the decline of Bennie Briscoe. From 1980 to 2007, more than 200 amateur boxers, professional boxers and Toughman fighters died due to ring or training injuries. In 1983, editorials in the "Journal of the American Medical Association" called for a ban on boxing. The editor, George Lundberg, called boxing an "obscenity" that "should not be sanctioned by any civilized society". Since then, the British, Canadian and Australian Medical Associations have called for bans on boxing. Supporters of the ban state that boxing is the only sport where hurting the other athlete is the goal. Bill O'Neill, boxing spokesman for the British Medical Association, has supported the BMA's proposed ban on boxing: "It is the only sport where the intention is to inflict serious injury on your opponent, and we feel that we must have a total ban on boxing." Opponents respond that such a position is misguided opinion, stating that amateur boxing is scored solely according to total connecting blows with no award for "injury". They observe that many skilled professional boxers have had rewarding careers without inflicting injury on opponents by accumulating scoring blows and avoiding punches winning rounds scored 10–9 by the 10-point must system, and they note that there are many other sports where concussions are much more prevalent. However, the data shows that the concussion rate in boxing is the highest of all contact sports. In addition, repetitive and subconcussive blows to the head, and not just concussions, cause CTE, and the evidence indicates that brain damage and the effects of CTE are more severe in boxing.
In 2007, one study of amateur boxers showed that protective headgear did not prevent brain damage, and another found that amateur boxers faced a high risk of brain damage. The Gothenburg study analyzed temporary levels of neurofilament light in cerebral spinal fluid which they conclude is evidence of damage, even though the levels soon subside. More comprehensive studies of neurological function on larger samples performed by Johns Hopkins University in 1994 and accident rates analyzed by National Safety Council in 2017 show amateur boxing is a comparatively safe sport due to the regulations of amateur boxing and a greater control of the athletes, although the studies did not focus on CTE or its long-term effects. In addition, a good training methodology and short career can reduce the effects of brain damage. In 1997, the American Association of Professional Ringside Physicians was established to create medical protocols through research and education to prevent injuries in boxing. Professional boxing is forbidden in Iceland, Iran and North Korea. It was banned in Sweden until 2007 when the ban was lifted but strict restrictions, including four three-minute rounds for fights, were imposed. Boxing was banned in Albania from 1965 until the fall of Communism in 1991. Norway legalized professional boxing in December 2014.
The International Boxing Association (AIBA) restricted the use of head guards for senior males at the World Championships and Olympics after 2013. A literature review study analyses present knowledge about protecting headgear and injury prevention in boxing to determine if injury risks associated with not head guard usage increased. The research of the reviewed literature indicates that head guards cover well against lacerations and skull fractures. Therefore, AIBA's decision to terminate the head guard must be considered cautiously, and injury rates among (male) boxers should be continuously evaluated. Possible health benefits. Like other active and dynamic sports, boxing may be argued to provide some general health benefits, such as fat burning, increased muscle tone, strong bones and ligaments, cardiovascular fitness, muscular endurance, improved core stability, co-ordination and body awareness, strength and power, stress relief and self-esteem, though it's unlikely these offset the much greater risks. Boxing Halls of Fame.
The sport of boxing has two internationally recognized boxing halls of fame; the International Boxing Hall of Fame (IBHOF) and the Boxing Hall of Fame Las Vegas. The latter opened in Las Vegas, Nevada in 2013 and was founded by Steve Lott, former assistant manager for Mike Tyson. The International Boxing Hall of Fame opened in Canastota, New York in 1989. The first inductees in 1990 included Jack Johnson, Benny Leonard, Jack Dempsey, Henry Armstrong, Sugar Ray Robinson, Archie Moore, and Muhammad Ali. Other world-class figures include Salvador Sanchez, Jose Napoles, Roberto "Manos de Piedra" Durán, Ricardo Lopez, Gabriel "Flash" Elorde, Vicente Saldivar, Ismael Laguna, Eusebio Pedroza, Carlos Monzón, Azumah Nelson, Rocky Marciano, Pipino Cuevas, Wilfred Benitez, Wilfredo Gomez, Felix Trinidad and Ken Buchanan. The Hall of Fame's induction ceremony is held every June as part of a four-day event. The fans who come to Canastota for the Induction Weekend are treated to a number of events, including scheduled autograph sessions, boxing exhibitions, a parade featuring past and present inductees, and the induction ceremony itself.
The Boxing Hall of Fame Las Vegas features the $75 million ESPN Classic Sports fight film and tape library and radio broadcast collection. The collection includes the fights of many great champions, including: Muhammad Ali, Mike Tyson, George Foreman, Roberto Durán, Marvin Hagler, Jack Dempsey, Joe Louis, Joe Frazier, Rocky Marciano and Sugar Ray Robinson. It is this exclusive fight film library that will separate the Boxing Hall of Fame Las Vegas from the other halls of fame which do not have rights to any video of their sports. The inaugural inductees included Muhammad Ali, Henry Armstrong, Tony Canzoneri, Ezzard Charles, Julio César Chávez Sr., Jack Dempsey, Roberto Durán, Joe Louis, and Sugar Ray Robinson. Boxing rankings. There are various organization and websites, that rank boxers in both weight class and pound-for-pound manner.
Hindi cinema Hindi cinema, popularly known as Bollywood and formerly as Bombay cinema, is primarily produced in Mumbai. The popular term Bollywood is a portmanteau of "Bombay" (former name of Mumbai) and "Hollywood". The industry, producing films in the Hindi language, is a part of the larger Indian cinema industry, which also includes South Indian cinema and other smaller film industries. The term 'Bollywood', often mistakenly used to refer to Indian cinema as a whole, only refers to Hindi-language films, with Indian cinema being an umbrella term that includes all the film industries in the country, each offering films in diverse languages and styles. In 2017, Indian cinema produced 1,986 feature films, of which the largest number, 364, have been in Hindi. In 2022, Hindi cinema represented 33% of box office revenue, followed by Telugu and Tamil representing 20% and 16% respectively. Mumbai is one of the largest centres for film production in the world. Hindi films sold an estimated 341 million tickets in India in 2019. Earlier Hindi films tended to use vernacular Hindustani, mutually intelligible by speakers of either Hindi or Urdu, while modern Hindi productions increasingly incorporate elements of Hinglish.
The most popular commercial genre in Hindi cinema since the 1970s has been the masala film, which freely mixes different genres including action, comedy, romance, drama and melodrama along with musical numbers. Masala films generally fall under the musical film genre, of which Indian cinema has been the largest producer since the 1960s when it exceeded the American film industry's total musical output after musical films declined in the West. The first Indian talkie, "Alam Ara" (1931), was produced in the Hindustani language, four years after Hollywood's first sound film, "The Jazz Singer" (1927). Alongside commercial masala films, a distinctive genre of art films known as parallel cinema has also existed, presenting realistic content and avoidance of musical numbers. In more recent years, the distinction between commercial masala and parallel cinema has been gradually blurring, with an increasing number of mainstream films adopting the conventions which were once strictly associated with parallel cinema. Etymology.
"Bollywood" is a portmanteau derived from Bombay (the former name of Mumbai) and "Hollywood", a shorthand reference for the American film industry which is based in Hollywood, California. The term "Tollywood", for the Tollygunge-based cinema of West Bengal, predated "Bollywood". It was used in a 1932 "American Cinematographer" article by Wilford E. Deming, an American engineer who helped produce the first Indian sound picture. "Bollywood" was probably invented in Bombay-based film trade journals in the 1960s or 1970s, though the exact inventor varies by account. Film journalist Bevinda Collaco claims she coined the term for the title of her column in "Screen" magazine. Her column entitled "On the Bollywood Beat" covered studio news and celebrity gossip. Other sources state that lyricist, filmmaker and scholar Amit Khanna was its creator. It is unknown if it was derived from "Hollywood" through "Tollywood", or was inspired directly by "Hollywood". The term has been criticised by some film journalists and critics, who believe it implies that the industry is a poor cousin of Hollywood.
History. Early history (1890s–1930s). In 1897, a film presentation by Professor Stevenson featured a stage show at Calcutta's Star Theatre. With Stevenson's encouragement and camera, Hiralal Sen, an Indian photographer, made a film of scenes from that show, "The Flower of Persia" (1898). "The Wrestlers" (1899) by H. S. Bhatavdekar showed a wrestling match at the Hanging Gardens in Bombay. Dadasaheb Phalke's silent film "Raja Harishchandra" (1913) is the first feature-length film made in India. The film, being silent, had English, Marathi, and Hindi-language intertitles. By the 1930s, the Indian film industry as a whole was producing over 200 films per year. The first Indian sound film, Ardeshir Irani's "Alam Ara" (1931), made in Hindustani language, was commercially successful. With a great demand for talkies and musicals, Hindustani cinema (as Hindi cinema was then known as) and the other language film industries quickly switched to sound films. Challenges and market expansion (1930s–1940s). The 1930s and 1940s were tumultuous times; India was buffeted by the Great Depression, World War II, the Indian independence movement, and the violence of the Partition. Although most early Bombay films were unabashedly escapist, a number of filmmakers tackled tough social issues or used the struggle for Indian independence as a backdrop for their films. Irani made the first Hindi colour film, "Kisan Kanya", in 1937. The following year, he made a colour version of "Mother India". However, colour did not become a popular feature until the late 1950s. At this time, lavish romantic musicals and melodramas were cinematic staples.
The decade of the 1940s saw an expansion of Bombay cinema's commercial market and its presence in the national consciousness. The year 1943 saw the arrival of Indian cinema's first 'blockbuster' offering, the movie "Kismet", which grossed in excess of the important barrier of one crore (10 million) rupees, made on a budget of only two lakh (200,000) rupees. The film tackled contemporary issues, especially those arising from the Indian Independence movement, and went on to become "the longest running hit of Indian cinema", a title it held till the 1970s. Film personalities like Bimal Roy, Sahir Ludhianvi and Prithviraj Kapoor participated in the creation of a national movement against colonial rule in India, while simultaneously leveraging the popular political movement to increase their own visibility and popularity. Themes from the Independence Movement deeply influenced Bombay film directors, screen-play writers, and lyricists, who saw their films in the context of social reform and the problems of the common people.
Before the Partition, the Bombay film industry was closely linked to the Lahore film industry (known as "Lollywood"; now part of the Pakistani film industry); both produced films in Hindustani (also known as Hindi-Urdu), the "lingua franca" of northern and central India. Another centre of Hindustani-language film production was the Bengal film industry in Calcutta, Bengal Presidency (now Kolkata, West Bengal), which produced Hindustani-language films and local Bengali language films. Many actors, filmmakers and musicians from the Lahore industry migrated to the Bombay industry during the 1940s, including actors K. L. Saigal, Prithviraj Kapoor, Dilip Kumar and Dev Anand as well as playback singers Mohammed Rafi, Noorjahan and Shamshad Begum. Around the same time, filmmakers and actors from the Calcutta film industry began migrating to Bombay; as a result, Bombay became the center of Hindustani-language film production. The 1947 partition of India divided the country into the Republic of India and Pakistan, which precipitated the migration of filmmaking talent from film production centres like Lahore and Calcutta, which bore the brunt of the partition violence. This included actors, filmmakers and musicians from Bengal, Punjab (particularly the present-day Pakistani Punjab), and the North-West Frontier Province (present-day Khyber Pakhtunkhwa). These events further consolidated the Bombay film industry's position as the preeminent center for film production in India.
Golden age (late 1940s–1960s). The period from the late 1940s to the early 1960s, after India's independence, is regarded by film historians as the Golden Age of Hindi cinema. Some of the most critically acclaimed Hindi films of all time were produced during this time. Examples include "Pyaasa" (1957) and "Kaagaz Ke Phool" (1959), directed by Guru Dutt and written by Abrar Alvi; "Awaara" (1951) and "Shree 420" (1955), directed by Raj Kapoor and written by Khwaja Ahmad Abbas, and "Aan" (1952), directed by Mehboob Khan and starring Dilip Kumar. The films explored social themes, primarily dealing with working-class life in India (particularly urban life) in the first two examples. "Awaara" presented the city as both nightmare and dream, and "Pyaasa" critiqued the unreality of urban life. Mehboob Khan's "Mother India" (1957), a remake of his earlier "Aurat" (1940), was the first Indian film nominated for the Academy Award for Best Foreign Language Film; it lost by a single vote. "Mother India" defined conventional Hindi cinema for decades. It spawned a genre of dacoit films, in turn defined by "Gunga Jumna" (1961). Written and produced by Dilip Kumar, "Gunga Jumna" was a dacoit crime drama about two brothers on opposite sides of the law (a theme which became common in Indian films during the 1970s). Some of the best-known epic films of Hindi cinema were also produced at this time, such as K. Asif's "Mughal-e-Azam" (1960). Other acclaimed mainstream Hindi filmmakers during this period included Kamal Amrohi and Vijay Bhatt.

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