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The West eventually created a belief system based on Travell trigger points that were believed to inhibit pain. They were in the same locations as China's spiritually identified acupuncture points, but under a different nomenclature. The first elaborate Western treatise on acupuncture was published in 1683 by Willem ten Rhijne.
Modern era.
In China, the popularity of acupuncture rebounded in 1949 when Mao Zedong took power and sought to unite China behind traditional cultural values. It was also during this time that many Eastern medical practices were consolidated under the name traditional Chinese medicine (TCM).
New practices were adopted in the 20th century, such as using a cluster of needles, electrified needles, or leaving needles inserted for up to a week. A lot of emphasis developed on using acupuncture on the ear. Acupuncture research organizations such as the International Society of Acupuncture were founded in the 1940s and 1950s and acupuncture services became available in modern hospitals. China, where acupuncture was believed to have originated, was increasingly influenced by Western medicine. Meanwhile, acupuncture grew in popularity in the US. The US Congress created the Office of Alternative Medicine in 1992 and the National Institutes of Health (NIH) declared support for acupuncture for some conditions in November 1997. In 1999, the National Center for Complementary and Alternative Medicine was created within the NIH. Acupuncture became the most popular alternative medicine in the US.
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Politicians from the Chinese Communist Party said acupuncture was superstitious and conflicted with the party's commitment to science. Communist Party Chairman Mao Zedong later reversed this position, arguing that the practice was based on scientific principles. During the Cultural Revolution, disbelief in acupuncture anesthesia was subjected to ruthless political repression.
In 1971, "New York Times" reporter James Reston published an article on his acupuncture experiences in China, which led to more investigation of and support for acupuncture. The US President Richard Nixon visited China in 1972. During one part of the visit, the delegation was shown a patient undergoing major surgery while fully awake, ostensibly receiving acupuncture rather than anesthesia. Later it was found that the patients selected for the surgery had both a high pain tolerance and received heavy indoctrination before the operation; these demonstration cases were also frequently receiving morphine surreptitiously through an intravenous drip that observers were told contained only fluids and nutrients. One patient receiving open heart surgery while awake was ultimately found to have received a combination of three powerful sedatives as well as large injections of a local anesthetic into the wound. After the National Institute of Health expressed support for acupuncture for a limited number of conditions, adoption in the US grew further. In 1972 the first legal acupuncture center in the US was established in Washington DC and in 1973 the American Internal Revenue Service allowed acupuncture to be deducted as a medical expense.
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In 2006, a BBC documentary "Alternative Medicine" filmed a patient undergoing open heart surgery allegedly under acupuncture-induced anesthesia. It was later revealed that the patient had been given a cocktail of anesthetics.
In 2010, UNESCO inscribed "acupuncture and moxibustion of traditional Chinese medicine" on the UNESCO Intangible Cultural Heritage List following China's nomination.
Adoption.
Acupuncture is most heavily practiced in China and is popular in the US, Australia, and Europe. In Switzerland, acupuncture has become the most frequently used alternative medicine since 2004. In the United Kingdom, a total of 4 million acupuncture treatments were administered in 2009. Acupuncture is used in most pain clinics and hospices in the UK. An estimated 1 in 10 adults in Australia used acupuncture in 2004. In Japan, it is estimated that 25 percent of the population will try acupuncture at some point, though in most cases it is not covered by public health insurance. Users of acupuncture in Japan are more likely to be elderly and to have a limited education. Approximately half of users surveyed indicated a likelihood to seek such remedies in the future, while 37% did not. Less than one percent of the US population reported having used acupuncture in the early 1990s. By the early 2010s, more than 14 million Americans reported having used acupuncture as part of their health care.
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In the US, acupuncture is increasingly () used at academic medical centers, and is usually offered through CAM centers or anesthesia and pain management services. Examples include those at Harvard University, Stanford University, Johns Hopkins University, and UCLA. CDC clinical practice guidelines from 2022 list acupuncture among the types of complementary and alternative medicines physicians should consider in preference to opioid prescription for certain kinds of pain.
The use of acupuncture in Germany increased by 20% in 2007, after the German acupuncture trials supported its efficacy for certain uses. In 2011, there were more than one million users, and insurance companies have estimated that two-thirds of German users are women. As a result of the trials, German public health insurers began to cover acupuncture for chronic low back pain and osteoarthritis of the knee, but not tension headache or migraine. This decision was based in part on socio-political reasons. Some insurers in Germany chose to stop reimbursement of acupuncture because of the trials. For other conditions, insurers in Germany were not convinced that acupuncture had adequate benefits over usual care or sham treatments. Highlighting the results of the placebo group, researchers refused to accept a placebo therapy as efficient.
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Regulation.
There are various government and trade association regulatory bodies for acupuncture in the United Kingdom, the United States, Saudi Arabia, Australia, New Zealand, Japan, Canada, and in European countries and elsewhere. The World Health Organization recommends that an acupuncturist receive 200 hours of specialized training if they are a physician and 2,500 hours for non-physicians before being licensed or certified; many governments have adopted similar standards.
In Hong Kong, the practice of acupuncture is regulated by the Chinese Medicine Council, which was formed in 1999 by the Legislative Council. It includes a licensing exam, registration, and degree courses approved by the board. Canada has acupuncture licensing programs in the provinces of British Columbia, Ontario, Alberta and Quebec; standards set by the Chinese Medicine and Acupuncture Association of Canada are used in provinces without government regulation. Regulation in the US began in the 1970s in California, which was eventually followed by every state but Wyoming and Idaho. Licensing requirements vary greatly from state to state. The needles used in acupuncture are regulated in the US by the Food and Drug Administration. In some states acupuncture is regulated by a board of medical examiners, while in others by the board of licensing, health or education.
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In Japan, acupuncturists are licensed by the Minister of Health, Labour and Welfare after passing an examination and graduating from a technical school or university. In Australia, the Chinese Medicine Board of Australia regulates acupuncture, among other Chinese medical traditions, and restricts the use of titles like 'acupuncturist' to registered practitioners only. The practice of Acupuncture in New Zealand in 1990 acupuncture was included into the Governmental Accident Compensation Corporation (ACC) Act. This inclusion granted qualified and professionally registered acupuncturists the ability to provide subsidised care and treatment to citizens, residents, and temporary visitors for work- or sports-related injuries that occurred within the country of New Zealand. The two bodies for the regulation of acupuncture and attainment of ACC treatment provider status in New Zealand are Acupuncture NZ, and The New Zealand Acupuncture Standards Authority. At least 28 countries in Europe have professional associations for acupuncturists. In France, the Académie Nationale de Médecine (National Academy of Medicine) has regulated acupuncture since 1955.
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Adder (disambiguation)
Vipera berus, the common European adder, is a snake found in Europe and northern Asia.
Adder may also refer to:
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Aeneas
In Greco-Roman mythology, Aeneas ( , ; from ) was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). His father was a first cousin of King Priam of Troy (both being grandsons of Ilus, founder of Troy), making Aeneas a second cousin to Priam's children (such as Hector and Paris). He is a minor character in Greek mythology and is mentioned in Homer's "Iliad". Aeneas receives full treatment in Roman mythology, most extensively in Virgil's "Aeneid", where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Víðarr of the Æsir.
Etymology.
Aeneas is the Romanization of the hero's original Greek name ("Aineías"). Aineías is first introduced in the "Homeric Hymn to Aphrodite" when Aphrodite gives him his name from the adjective
"terrible"), for the "terrible grief" () he has caused her by being born a mortal who will age and die. It is a popular etymology for the name, apparently exploited by Homer in the "Iliad". Later in the Medieval period there were writers who held that, because the "Aeneid" was written by a philosopher, it is meant to be read philosophically. As such, in the "natural order", the meaning of Aeneas' name combines Greek ("dweller") with ("body"), which becomes or "in-dweller"—i.e. as a god inhabiting a mortal body. However, there is no certainty regarding the origin of his name.
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Epithets.
In imitation of the "Iliad", Virgil borrows epithets of Homer, including: Anchisiades, "magnanimum", "magnus", "heros", and "bonus". Though he borrows many, Virgil gives Aeneas two epithets of his own, in the "Aeneid:" "pater" and "pius". The epithets applied by Virgil are an example of an attitude different from that of Homer, for whilst Odysseus is ("wily"), Aeneas is described as ("pious"), which conveys a strong moral tone. The purpose of these epithets seems to enforce the notion of Aeneas' divine hand as father and founder of the Roman race, and their use seems circumstantial: when Aeneas is praying he refers to himself as "pius", and is referred to as such by the author only when the character is acting on behalf of the gods to fulfill his divine mission. Likewise, Aeneas is called "pater" when acting in the interest of his men.
Greek myth and epos.
Homeric "Hymn to Aphrodite".
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Homer's "Iliad".
Aeneas is a minor character in the "Iliad", where he is twice saved from death by the gods as if for an as-yet-unknown destiny but is an honorable warrior in his own right. Having held back from the fighting, aggrieved with Priam because in spite of his brave deeds he was not given his due share of honor, he leads an attack against Idomeneus to recover the body of his brother-in-law Alcathous at the urging of Deiphobus. He is the leader of the Trojans' Dardanian allies, as well as a third cousin and principal lieutenant of Hector, son and heir of the Trojan king Priam.
Aeneas's mother Aphrodite frequently comes to his aid on the battlefield, and he is a favorite of the Sun God Apollo. Aphrodite and Apollo would frequently rescue Aeneas from combat with Diomedes of Argos, who nearly kills him, and carry him away to Pergamos for healing. Even the Sea God Poseidon, who usually favors the Greeks, comes to Aeneas's rescue after he falls under the assault of Achilles, noting that Aeneas, though from a junior branch of the royal family, is destined to become king of the Trojan people.
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Bruce Louden presents Aeneas as an archetype: The sole virtuous individual (or family) spared from general destruction, following the mytheme of Utnapishtim, Baucis and Philemon, Noah, and Lot. Pseudo-Apollodorus in his "Bibliotheca" explains that "... the Greeks [spared] him alone, on account of his piety." Heinrich Schliemann wrote that it seemed "extremely probable that, at the time of Homer's visit [to the Troad], the King of Troy declared that his race was descended in a direct line from Æneas."
Other sources.
The Roman mythographer Gaius Julius Hyginus ( – CE 17) in his "Fabulae" credits Aeneas with killing 28 enemies in the Trojan War. Aeneas also appears in the Trojan narratives attributed to Dares Phrygius and Dictys of Crete.
Roman myth and literature.
The history of Aeneas was continued by Roman authors. One influential source was the account of Rome's founding in Cato the Elder's "Origines". The Aeneas legend was well known in Virgil's day and appeared in various historical works, including the "Roman Antiquities" of the Greek historian Dionysius of Halicarnassus (relying on Marcus Terentius Varro), "Ab Urbe Condita" by Livy (probably dependent on Quintus Fabius Pictor, fl. 200 BCE), and Gnaeus Pompeius Trogus (now extant only in an epitome by Justin).
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Virgil's "Aeneid".
The "Aeneid" which is 12 books of the legendary foundation of Lavinium which explains that Aeneas is one of the few Trojans who were not killed or enslaved when Troy fell. Aeneas, after being commanded by the gods to flee, gathered a group, collectively known as the Aeneads, who then traveled to Italy and became progenitors of the Romans. The Aeneads included Aeneas's trumpeter Misenus, his father Anchises, his friends Achates, Sergestus, and Acmon, the healer Iapyx, the helmsman Palinurus, and his son Ascanius (also known as Iulus, Julus, or Ascanius Julius). He carried with him the Lares and Penates, the statues of the household gods of Troy, and transplanted them to Italy.
Several attempts to find a new home failed; one such stop was on Sicily, where in Drepanum, on the island's western coast, his father, Anchises, died peacefully.
After a brief but fierce storm sent up against the group at Juno's request, Aeneas and his fleet made landfall at Carthage after six years of wanderings. Aeneas had a year-long affair with the Carthaginian queen Dido (also known as Elissa), who proposed that the Trojans settle in her land and that she and Aeneas reign jointly over their peoples. A marriage of sorts was arranged between Dido and Aeneas at the instigation of Juno, who was told that her favorite city would eventually be defeated by the Trojans' descendants. Aeneas's mother Venus (the Roman adaptation of Aphrodite) realized that her son and his company needed a temporary respite to reinforce themselves for the journey to come. However, the messenger god Mercury (the adaptation of Hermes) was sent by Jupiter (who was Zeus in this version) and Venus to remind Aeneas of his journey and his purpose, compelling him to leave secretly. When Dido learned of this, she uttered a curse that would forever pit Carthage against Rome, an enmity that would culminate in the Punic Wars. She then committed suicide by stabbing herself with the same sword she gave Aeneas when they first met.
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After the sojourn in Carthage, the Trojans returned to Sicily where Aeneas organized funeral games to honor his father, who had died a year before. The company traveled on and landed on the western coast of Italy. Aeneas descended into the underworld where he met Dido (who turned away from him to return to her husband) and his father, who showed him the future of his descendants and thus the history of Rome.
Latinus, king of the Latins, welcomed Aeneas's army of exiled Trojans and let them reorganize their lives in Latium. His daughter Lavinia had been promised to Turnus, king of the Rutuli, but Latinus received a prophecy that Lavinia would be betrothed to one from another land – namely, Aeneas. Latinus heeded the prophecy, and Turnus consequently declared war on Aeneas at the urging of Juno, who was aligned with King Mezentius of the Etruscans and Queen Amata of the Latins. Aeneas's forces prevailed. Turnus was killed, and Virgil's account ends abruptly.
Other sources.
The rest of Aeneas's biography is gleaned from other ancient sources, including Livy and Ovid's "Metamorphoses". According to Livy, Aeneas was victorious, but Latinus died in the war. Aeneas founded the city of Lavinium, named after his wife. He later welcomed Dido's sister, Anna Perenna, who then committed suicide after learning of Lavinia's jealousy. After Aeneas's death, Venus asked Jupiter to make her son immortal. Jupiter agreed. The river god Numicus cleansed Aeneas of all his mortal parts and Venus anointed him with ambrosia and nectar, making him a god. Aeneas was recognized as the god Jupiter Indiges. It's also been stated that Prince Aeneas is the ancestor to the founders of Rome, the twin brothers Romulus and Remus; the two orphan boys who are seen suckling from a she-wolf.
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English mythology.
The Brut Chronicle tells the story of Britain's settling by Brutus of Troy, son of Aeneas. Belief in this story was once widespread, but by the time of the Renaissance had begun to fade.
Medieval accounts.
Snorri Sturlason, in the Prologue of the Prose Edda, tells of the world as parted in three continents: Africa, Asia and the third part called Europe or Enea. Snorri also tells of a Trojan named Munon (or Mennon), who marries the daughter of the High King (Yfirkonungr) Priam called Troan and travels to distant lands, marries the Sybil and got a son, Tror, who, as Snorri tells, is identical to Thor. This tale resembles some episodes of the Aeneid.
Continuations of Trojan matter in the Middle Ages had their effects on the character of Aeneas as well. The 12th-century French "Roman d'Enéas" addresses Aeneas's sexuality. Though Virgil appears to deflect all homoeroticism onto Nisus and Euryalus, making his Aeneas a purely heterosexual character, in the Middle Ages there was at least a suspicion of homoeroticism in Aeneas. The "Roman d'Enéas" addresses that charge, when Queen Amata opposes Aeneas's marrying Lavinia.
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Medieval interpretations of Aeneas were greatly influenced by both Virgil and other Latin sources. Specifically, the accounts by Dares and Dictys, which were reworked by the 13th-century Italian writer Guido delle Colonne (in "Historia destructionis Troiae"), colored many later readings. From Guido, for instance, the Pearl Poet and other English writers get the suggestion that Aeneas's safe departure from Troy with his possessions and family was a reward for treason, for which he was chastised by Hecuba. In "Sir Gawain and the Green Knight" (late 14th century) the Pearl Poet, like many other English writers, employed Aeneas to establish a genealogy for the foundation of Britain, and explains that Aeneas was "impeached for his perfidy, proven most true" (line 4).
Family and legendary descendants.
Aeneas had an extensive family tree. His wet-nurse was Caieta, and he is the father of Ascanius with Creusa, and of Silvius with Lavinia. Ascanius, also known as Iulus (or Julius), founded Alba Longa and was the first in a long series of kings. According to the mythology used by Virgil in the "Aeneid," Romulus and Remus were both descendants of Aeneas through their mother Rhea Silvia, making Aeneas the progenitor of the Roman people. Some early sources call him their father or grandfather, but once the dates of the fall of Troy (1184 BCE) and the founding of Rome (753 BCE) became accepted, authors added generations between them. The Julian family of Rome, most notably Julius Cæsar and Augustus, traced their lineage to Ascanius and Aeneas, thus to the goddess Venus. Through the Julians, the Palemonids make this claim. The legendary kings of Britain – including King Arthur – trace their family through a grandson of Aeneas, Brutus.
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Character and appearance.
Aeneas's consistent epithet in Virgil and other Latin authors is "pius", a term that connotes reverence toward the gods and familial dutifulness. There is significant scholarly debate, however, over the degree to which this epithet is genuine within the poem, and to what extent its deployment by Virgil is sarcastic.
In the "Aeneid", Aeneas is described as strong and handsome, but neither his hair colour nor complexion are described. In late antiquity however sources add further physical descriptions. The "De excidio Troiae" of Dares Phrygius describes Aeneas as "auburn-haired, stocky, eloquent, courteous, prudent, pious, and charming. His eyes were black and twinkling". There is also a brief physical description found in the 6th-century John Malalas' "Chronographia": "Aeneas: short, fat, with a good chest, powerful, with a ruddy complexion, a broad face, a good nose, fair skin, bald on the forehead, a good beard, grey eyes."
Modern portrayals.
Literature.
Aeneas appears as a character in William Shakespeare's play "Troilus and Cressida", set during the Trojan War.
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Aeneas is a major character in Christopher Marlowe's play "Dido, Queen of Carthage".
Aeneas and Dido are the main characters of a 17th-century broadside ballad called "The Wandering Prince of Troy". The ballad ultimately alters Aeneas's fate from traveling on years after Dido's death to joining her as a spirit soon after her suicide.
In modern literature, Aeneas is the speaker in two poems by Allen Tate, "Aeneas at Washington" and "Aeneas at New York". He is a main character in Ursula K. Le Guin's "Lavinia", a re-telling of the last six books of the "Aeneid" told from the point of view of Lavinia, daughter of King Latinus of Latium.
Aeneas appears in David Gemmell's "Troy" series as a main heroic character who goes by the name Helikaon.
In Rick Riordan's book series "The Heroes of Olympus", Aeneas is regarded as the first Roman demigod, son of Venus rather than Aphrodite.
Will Adams' novel "City of the Lost" assumes that much of the information provided by Virgil is mistaken, and that the true Aeneas and Dido did not meet and love in Carthage but in a Phoenician colony at Cyprus, on the site of the modern Famagusta. Their tale is interspersed with that of modern activists who, while striving to stop an ambitious Turkish Army general trying to stage a coup, accidentally discover the hidden ruins of Dido's palace.
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Opera, film and other media.
Aeneas is a title character in Henry Purcell's opera "Dido and Aeneas" (), and Jakob Greber's ("Aeneas in Carthage") (1711), and one of the principal roles in Hector Berlioz' opera "Les Troyens" (), as well as in Metastasio's immensely popular opera libretto Didone abbandonata. Canadian composer James Rolfe composed his opera "Aeneas and Dido" (2007; to a libretto by André Alexis) as a companion piece to Purcell's opera.
Despite its many dramatic elements, Aeneas's story has generated little interest from the film industry. Ronald Lewis portrayed Aeneas in "Helen of Troy", directed by Robert Wise, as a supporting character, who is a member of the Trojan Royal family, and a close and loyal friend to Paris, and escapes at the end of the film. Portrayed by Steve Reeves, he was the main character in the 1961 sword and sandal film "Guerra di Troia" ("The Trojan War"). Reeves reprised the role the following year in the film "The Avenger", about Aeneas's arrival in Latium and his conflicts with local tribes as he tries to settle his fellow Trojan refugees there.
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Giulio Brogi, portrayed as Aeneas in the 1971 Italian TV miniseries series called "Eneide", which gives the whole story of the Aeneid, from Aeneas escape from to Troy, to his meeting of Dido, his arrival in Italy, and his duel with Turnus.
The most recent cinematic portrayal of Aeneas was in the film "Troy", in which he appears as a youth charged by Paris to protect the Trojan refugees, and to continue the ideals of the city and its people. Paris gives Aeneas Priam's sword, in order to give legitimacy and continuity to the royal line of Troy – and lay the foundations of Roman culture. In this film, he is not a member of the royal family and does not appear to fight in the war.
In the role-playing game " by White Wolf Game Studios, Aeneas figures as one of the mythical founders of the Ventrue Clan.
in the action game ", Aeneas is a playable character. The game ends with him and the Aeneans fleeing Troy's destruction and, spurned by the words of a prophetess thought crazed, goes to a new country (Italy) where he will start an empire greater than Greece and Troy combined that shall rule the world for 1000 years, never to be outdone in the tale of men (the Roman Empire).
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In the 2018 TV miniseries ', Aeneas is portrayed by Alfred Enoch. He also featured as an Epic Fighter of the Dardania faction in the ' in 2020.
Depictions in art.
Scenes depicting Aeneas, especially from the "Aeneid", have been the focus of study for centuries. They have been the frequent subject of art and literature since their debut in the 1st century.
Villa Valmarana.
The artist Giovanni Battista Tiepolo was commissioned by Gaetano Valmarana in 1757 to fresco several rooms in the Villa Valmarana, the family villa situated outside Vicenza. Tiepolo decorated the "palazzina" with scenes from epics such as Homer's "Iliad" and Virgil's "Aeneid".
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Amaranth
Amaranthus is a cosmopolitan group of more than 50 species which make up the genus of annual or short-lived perennial plants collectively known as amaranths. Some of the better known names include "prostrate pigweed" and "love lies bleeding". Some amaranth species are cultivated as leaf vegetables, pseudocereals, and ornamental plants.
Catkin-like cymes of densely-packed flowers grow in summer or fall. Amaranth varies in flower, leaf, and stem color with a range of striking pigments from the spectrum of maroon to crimson and can grow longitudinally from tall with a cylindrical, succulent, fibrous stem that is hollow with grooves and bracteoles when mature.
There are approximately 75 species in the genus, 10 of which are dioecious and native to North America, and the remaining 65 are monoecious species that are endemic to every continent (except Antarctica) from tropical lowlands to the Himalayas. Members of this genus share many characteristics and uses with members of the closely related genus "Celosia". Amaranth grain is collected from the genus. The leaves of some species are also eaten.
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Names and etymology.
"Amaranthus" comes from the name of this plant in Ancient Greek, , "amaranth, immortal", noun formed from the privative prefix , "without", and the verb , "to consume, to exhaust". Indeed, the amaranth has a reputation for not withering, with in particular its calice which remains persistent, and for this reason, represents a symbol of immortality. Some species are used in dry bouquets.
The form (with H), comes from an erroneous association with the Greek etymon (lat. ) meaning , found in the name of many plants (agapanthus, for example).
Its denominations in the languages of the peoples cultivating it since ancient times in America are in Nahuatl, , in Quechua, or in Maya, "ahparie" in Purépecha, in Huichol, and "guegui" in Tarahumara.
Description.
Amaranth is a herbaceous plant or shrub that is either annual or perennial across the genus. Flowers vary interspecifically from the presence of 3 or 5 tepals and stamens, whereas a 7-porate pollen grain structure remains consistent across the family. Species across the genus contain concentric rings of vascular bundles, and fix carbon efficiently with a C4 photosynthetic pathway. Leaves are approximately and of oval or elliptical shape that are either opposite or alternate across species, although most leaves are whole and simple with entire margins.
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Amaranth has a primary root with deeper spreading secondary fibrous root structures. Inflorescences are in the form a large panicle that varies from terminal to axial, color, and sex. The tassel of fluorescence is either erect or bent and varies in width and length between species. Flowers are radially symmetric and either bisexual or unisexual with very small, bristly perianth and pointy bracts. Species in this genus are either monecious (e.g. "A. hybridus,") or dioecious (e.g. "A. palmeri"). Fruits are in the form of capsules referred to as a "unilocular pixdio" that opens at maturity. The top (operculum) of the unilocular pixdio releases the urn that contains the seed. Seeds are circular form from 1 to 1.5 millimeters in diameter and range in color with a shiny, smooth seed coat. The panicle is harvested 200 days after cultivation with approximately 1,000 to 3,000 seeds harvested per gram.
Chemistry.
Amaranth grain contains phytochemicals that are not defined as nutrients and may be antinutrient factors, such as polyphenols, saponins, tannins, and oxalates. These compounds are reduced in content and antinutrient effect by cooking.
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Taxonomy.
"Amaranthus" shows a wide variety of morphological diversity among and even within certain species. "Amaranthus" is part of the Amaranthaceae that is part of the larger grouping of the Carophyllales. Although the family (Amaranthaceae) is distinctive, the genus has few distinguishing characters among the 75 species present across six continents. This complicates taxonomy and "Amaranthus" has generally been considered among systematists as a "difficult" genus and to hybridize often.
In 1955, Sauer classified the genus into two subgenera, differentiating only between monoecious and dioecious species: "Acnida" (L.) Aellen ex K.R. Robertson and "Amaranthus". Although this classification was widely accepted, further infrageneric classification was (and still is) needed to differentiate this widely diverse group. Mosyakin and Robertson 1996 later divided into three subgenera: Acnida, Amaranthus, and Albersia. The support for the addition of the subdivision Albersia because of its indehiscent fruits coupled with three elliptic to linear tepals to be exclusive characters to members of this subgenus. The classification of these groups are further supported with a combination of floral characters, reproductive strategies, geographic distribution, and molecular evidence.
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The phylogenies of "Amaranthus" using maximum parsimony and Bayesian analysis of nuclear and chloroplast genes suggest five clades within the genus: Diecious / Pumilus, Hybris, Galapagos, Eurasian/ South African, Australian (ESA), ESA + South American.
"Amaranthus" includes three recognised subgenera and 75 species, although species numbers are questionable due to hybridisation and species concepts. Infrageneric classification focuses on inflorescence, flower characters and whether a species is monoecious/dioecious, as in the Sauer (1955) suggested classification. Bracteole morphology present on the stem is used for taxonomic classification of Amaranth. Wild species have longer bracteoles compared to cultivated species. A modified infrageneric classification of "Amaranthus" includes three subgenera: "Acnida", "Amaranthus", and "Albersia", with the taxonomy further differentiated by sections within each of the subgenera.
There is near certainty that "A. hypochondriacus" is the common ancestor to the cultivated grain species, however the later series of domestication to follow remains unclear. There has been opposing hypotheses of a single as opposed to multiple domestication events of the three grain species. There is evidence of phylogenetic and geographical support for clear groupings that indicate separate domestication events in South America and Central America. "A. hybridus" may derive from South America, whereas "A. caudatus", "A. hypochondriacus", and "A. quentiensis" are native to Central and North America.
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Species.
Species include:
Etymology.
"Amaranth" derives from Greek (), "unfading", with the Greek word for "flower", (), factoring into the word's development as "amaranth, the unfading flower". "Amarant" is an archaic variant. The name was first applied to the related "Celosia" ("Amaranthus" and "Celosia" share long-lasting dried flowers), as "Amaranthus" plants were not yet known in Europe.
Ecology.
Amaranth weed species have an extended period of germination, rapid growth, and high rates of seed production, and have been causing problems for farmers since the mid-1990s. This is partially due to the reduction in tillage, reduction in herbicidal use and the evolution of herbicidal resistance in several species where herbicides have been applied more often. The following 9 species of "Amaranthus" are considered invasive and noxious weeds in the U.S. and Canada: "A. albus", "A. blitoides", "A. hybridus", "A. palmeri", "A. powellii", "A. retroflexus", "A. spinosus", "A. tuberculatus", and "A. viridis".
A new herbicide-resistant strain of "A. palmeri" has appeared; it is glyphosate-resistant and so cannot be killed by herbicides using the chemical. Also, this plant can survive in tough conditions. The species "Amaranthus palmeri" (Palmer amaranth) causes the greatest reduction in soybean yields and has the potential to reduce yields by 17-68% in field experiments. Palmer amaranth is among the "top five most troublesome weeds" in the southeast of the United States and has already evolved resistances to dinitroaniline herbicides and acetolactate synthase inhibitors. This makes the proper identification of "Amaranthus" species at the seedling stage essential for agriculturalists. Proper weed control needs to be applied before the species successfully colonizes in the crop field and causes significant yield reductions.
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An evolutionary lineage of around 90 species within the genus has acquired the carbon fixation pathway, which increases their photosynthetic efficiency. This probably occurred in the Miocene.
Uses.
All parts of the plant are considered edible, though some may have sharp spines that need to be removed before consumption. Amaranth is high in oxalates, but this may be partially offset by its high calcium content.
Nutrition.
Uncooked amaranth grain by weight is 12% water, 65% carbohydrates (including 7% dietary fiber), 14% protein, and 7% fat (table). A reference serving of uncooked amaranth grain provides of food energy, and is a rich source (20% or more of the Daily Value, DV) of protein, dietary fiber, pantothenic acid, vitamin B6, folate, and several dietary minerals (table). Uncooked amaranth is particularly rich in manganese (159% DV), phosphorus (80% DV), magnesium (70% DV), iron (59% DV), and selenium (34% DV). Amaranth has a high oxalate content.
Cooking decreases its nutritional value substantially across all nutrients, with only dietary minerals remaining at moderate levels. Cooked amaranth leaves are a rich source of vitamin A, vitamin C, calcium, and manganese, with moderate levels of folate, iron, magnesium, and potassium. Amaranth does not contain gluten.
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History.
The native range of the genus is cosmopolitan. In pre-Hispanic times, amaranth was cultivated by the Aztec and their tributary communities in a quantity very similar to maize. Known to the Aztecs as , amaranth is thought to have represented up to 80% of their energy consumption before the Spanish conquest. Another important use of amaranth throughout Mesoamerica was in ritual drinks and foods. To this day, amaranth grains are toasted much like popcorn and mixed with honey, molasses, or chocolate to make a treat called , meaning "joy" in Spanish.
While all species are believed to be native to the Americas, several have been cultivated and introduced to warm regions worldwide. Amaranth's cosmopolitan distribution makes it one of many plants providing evidence of pre-Columbian oceanic contact. The earliest archeological evidence for amaranth in the Old World was found in an excavation in Narhan, India, dated to 1000–800 BCE.
Because of its importance as a symbol of indigenous culture, its palatability, ease of cooking, and a protein that is particularly well-suited to human nutritional needs, interest in amaranth seeds (especially "A. cruentus" and "A. hypochondriacus") revived in the 1970s. It was recovered in Mexico from wild varieties and is now commercially cultivated. It is a popular snack in Mexico, sometimes mixed with chocolate or puffed rice, and its use has spread to Europe and other parts of North America.
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Seed.
Several species are raised for amaranth "grain" in Asia and the Americas. Amaranth and its relative quinoa are considered pseudocereals because of their similarities to cereals in flavor and cooking. The spread of "Amaranthus" is of a joint effort of human expansion, adaptation, and fertilization strategies. Grain amaranth has been used for food by humans in several ways. The grain can be ground into a flour for use like other grain flours. It can be popped like popcorn, or flaked like oatmeal.
Seeds of Amaranth grain have been found in Antofagasta de la Sierra Department, Catamarca, Argentina in the southern Puna desert of the north of Argentina dating from 4,500 years ago, with evidence suggesting earlier use. Archeological evidence of seeds from "A. hypochondriacus" and "A. cruentus" found in a cave in Tehuacán, Mexico, suggests amaranth was part of Aztec civilization in the 1400s.
Ancient amaranth grains still used include the three species "Amaranthus caudatus", "A. cruentus", and "A. hypochondriacus". Evidence from single-nucleotide polymorphisms and chromosome structure supports "A. hypochondriacus" as the common ancestor of the three grain species.
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It has been proposed as an inexpensive native crop that could be cultivated by indigenous people in rural areas for several reasons:
In the United States, the amaranth crop is mostly used for seed production. Most amaranth in American food products starts as a ground flour, blended with wheat or other flours to create cereals, crackers, cookies, bread or other baked products. Despite utilization studies showing that amaranth can be blended with other flours at levels above 50% without affecting functional properties or taste, most commercial products use amaranth only as a minor portion of their ingredients despite them being marketed as "amaranth" products.
Leaves, roots, and stems.
Amaranth species are cultivated and consumed as a leaf vegetable in many parts of the world. Four species of "Amaranthus" are documented as cultivated vegetables in eastern Asia: "Amaranthus cruentus", "Amaranthus blitum, Amaranthus dubius", and "Amaranthus tricolor".
Asia.
In Indonesia and Malaysia, leaf amaranth is called (although the word has since been loaned to refer to spinach, in a different genus). In the Philippines, the Ilocano word for the plant is ; the Tagalog word for the plant is or .
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In Uttar Pradesh and Bihar in India, it is called and is a popular red leafy vegetable (referred to in the class of vegetable preparations called ). It is called "chua" in Kumaun area of Uttarakhand, where it is a popular red-green vegetable. In Karnataka in India, it is called (). It is used to prepare curries such as "hulee, palya, majjigay-hulee", and so on. In Kerala, it is called "cheera" and is consumed by stir-frying the leaves with spices and red chili peppers to make a dish called "cheera thoran". In Tamil Nadu, it is called and is regularly consumed as a favourite dish, where the greens are steamed and mashed with light seasoning of salt, red chili pepper, and cumin. It is called . In the states of Andhra Pradesh and Telangana and other Telugu speaking regions of the country, this leaf is called as "Thotakura" and is cooked as a standalone curry, added as a part of mix leafy vegetable curry or added in preparation of a popular "dal" called () in (Telugu). In Maharashtra, it is called and is available in both red and white colour. In Orissa, it is called , it is used to prepare , in which the leaf is fried with chili and onions. In West Bengal, the green variant is called () and the red variant is called ().
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In China, the leaves and stems are used as a stir-fry vegetable, or in soups. In Vietnam, it is called and is used to make soup. Two species are popular as edible vegetable in Vietnam: ("Amaranthus tricolor") and or ("Amaranthus viridis").
Africa.
A traditional food plant in Africa, amaranth has the potential to improve nutrition, boost food security, foster rural development and support sustainable land care.
In Bantu regions of Uganda and western Kenya, it is known as "doodo" or "litoto". It is also known among the Kalenjin as a drought crop ("chepkerta"). In Lingala (spoken in the Congo), it is known as or . In Nigeria, it is a common vegetable and goes with all Nigerian starch dishes. It is known in Yoruba as , a short form of (meaning "make the husband fat"), or (meaning "we have money left over for fish"). In Botswana, it is referred to as "morug" and cooked as a staple green vegetable.
Europe.
In Greece, purple amaranth ("Amaranthus blitum") is a popular dish called , or . It is boiled, then served with olive oil and lemon juice like a salad, sometimes alongside fried fish. Greeks stop harvesting the plant (which also grows wild) when it starts to bloom at the end of August.
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Americas.
In Brazil, green amaranth was, and to a degree still is, often considered an invasive species as all other species of amaranth (except the generally imported "A. caudatus" cultivar), though some have traditionally appreciated it as a leaf vegetable, under the names of or , which is consumed cooked, generally accompanying the staple food, rice and beans.
In the Caribbean, the leaves are called "bhaji" in Trinidad and "callaloo" in Jamaica, and are sautéed with onions, garlic, and tomatoes, or sometimes used in a soup called pepperpot soup.
Oil.
Making up about 5% of the total fatty acids of amaranth, squalene is extracted as a vegetable-based alternative to the more expensive shark oil for use in dietary supplements and cosmetics.
Dyes.
The flowers of the 'Hopi Red Dye' amaranth were used by the Hopi (a tribe in the western United States) as the source of a deep red dye. Also a synthetic dye was named "amaranth" for its similarity in color to the natural amaranth pigments known as betalains. This synthetic dye is also known as Red No. 2 in North America and E123 in the European Union.
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Ornamentals.
The genus also contains several well-known ornamental plants, such as "Amaranthus caudatus" (love-lies-bleeding), a vigorous, hardy annual with dark purplish flowers crowded in handsome drooping spikes. Another Indian annual, "A. hypochondriacus" (prince's feather), has deeply veined, lance-shaped leaves, purple on the under face, and deep crimson flowers densely packed on erect spikes.
Amaranths are recorded as food plants for some Lepidoptera (butterfly and moth) species including the nutmeg moth and various case-bearer moths of the genus "Coleophora": "C. amaranthella", "C. enchorda" (feeds exclusively on "Amaranthus"), "C. immortalis" (feeds exclusively on "Amaranthus"), "C. lineapulvella", and "C. versurella" (recorded on "A. spinosus").
Culture.
Diego Durán described the festivities for the Aztec god . The Aztec month of (7 December to 26 December) was dedicated to . People decorated their homes and trees with paper flags; ritual races, processions, dances, songs, prayers, and finally human sacrifices were held. This was one of the more important Aztec festivals, and the people prepared for the whole month. They fasted or ate very little; a statue of the god was made out of amaranth seeds and honey, and at the end of the month, it was cut into small pieces so everybody could eat a piece of the god. After the Spanish conquest, cultivation of amaranth was outlawed, while some of the festivities were subsumed into the Christmas celebration.
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Amaranth is associated with longevity and, poetically, with death and immortality. Amaranth garlands were used in the mourning of Achilles.
John Milton's "Paradise Lost" portrays a showy amaranth in the Garden of Eden, "remov'd from Heav'n" when it blossoms because the flowers "shade the fountain of life". He describes amaranth as "immortal" in reference to the flowers that generally do not wither and retain bright reddish tones of color, even when deceased; referred to in one species as "love-lies-bleeding."
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Agapanthus africanus
Agapanthus africanus, or the African lily, is a flowering plant from the genus "Agapanthus" found only on rocky sandstone slopes of the winter rainfall fynbos from the Cape Peninsula to Swellendam. It is also known as the lily-of-the-Nile in spite of only occurring in South Africa.
Description.
The plant is a rhizomatous evergreen geophyte from in height. The leathery leaves are suberect and long and strap shaped. Flowers are broadly funnel-shaped, pale to deep blue, and thick-textured with a dark blue stripe running down the center of each petal. Paler flowers are more common in "Agapanthus africanus walshii" while "Agapanthus africanus africanus" flowers tend to be darker. The flowers grow in large clusters, with each flower being long. This species flowers from November to April, particularly after fire. Peak flowering occurs from December to February.
Ecology.
Pollination is by wind, bees and sunbirds and seed dispersal by the wind. Chacma baboons and buck sometimes eat the flower heads just as the first flowers begin to open. These plants are adapted to survive fire in the fynbos and resprout from thick, fleshy roots after fire has passed through the area.
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Cultivation and use.
Unlike the more common "Agapanthus praecox", this species is less suitable as a garden plant as it is far more difficult to grow. "A. africanus" subsp. "africanus" may be grown in rockeries in a well drained, slightly acid sandy mix. They seem to be best when grown in shallow pots and will flower regularly if fed with a slow release fertiliser. "A. africanus" subsp. "walshii" is by far the most difficult "Agapanthus" to grow. It can only be grown as a container plant and will not survive if planted out. They require a very well-drained, sandy, acid mix with minimal watering in summer. Both subspecies require hot, dry summers, and winter rainfall climate. It will not tolerate extended freezing temperatures.
The name "A. africanus" has long been misapplied to "A. praecox" in horticultural use and publications across the world, and horticultural plants sold as "A. africanus" are actually hybrids or cultivars of "A. praecox".
Extracts of "A. africanus" have been shown to have antifungal properties. Application of these extracts to the seeds of other plant species, including economically important species, has shown that it significantly reduces the severity of the impacts of certain pathogens. In the case of sorghum, this application was even found to perform better than Thiram, a commonly used fungicide when exposed to "Sporisorium sorghi" and "S. cruentum". Similarly, it has found to induce resistance to rust leaf in wheat through increasing the activity of pathogenesis related proteins.
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Conservation.
While the species as a whole has not yet been assessed, "A. africanus" subsp. "walshii" is considered to be endangered by the South African National Biodiversity Institute (SANBI). It is known only from a small area in the Elgin valley (less than five locations) and the population continues to decline. The largest subpopulation is threatened by unregulated informal settlement expansion. A proportion of the population is protected within the Kogelberg Biosphere Reserve and is not threatened.
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Agamemnon
In Greek mythology, Agamemnon (; "Agamémnōn") was a king of Mycenae who commanded the Achaeans during the Trojan War. He was the son (or grandson) of King Atreus and Queen Aerope, the brother of Menelaus, the husband of Clytemnestra, and the father of Iphigenia, Iphianassa, Electra, Laodike, Orestes and Chrysothemis. Legends make him the king of Mycenae or Argos, thought to be different names for the same area. Agamemnon was killed upon his return from Troy by Clytemnestra, or in an older version of the story, by Clytemnestra's lover Aegisthus.
Etymology.
Different etymologies have been proposed for the name "Agamemnon" (). According to one view, the name means 'very steadfast', 'unbowed' or 'resolute'. This is based on the interpretation of the name as a compound word comprising the elements 'very much' and 'to stay, wait; stand fast'. According to another view, the name developed from the unattested form * (*), a compound word composed of the elements 'very much' and 'to think on, provide for', with the overall meaning of 'very mindful'. Yet another proposal derives the second part of the compound word from 'to be inclined, to wish eagerly, to strive' for the overall meaning of 'very eagerly wishing'. Linguist Václav Blažek proposes a relationship with Vedic Sanskrit "Agni" on etymological and functional bases.
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Description.
In the account of Dares the Phrygian, Agamemnon was described as "...[white-bodied], large, and powerful. He was eloquent, wise, and noble, a man richly endowed" (Agamemnonem albo corpore, magnum, membris valentibus, facundum, prudentem, nobilem).
Ancestry and early life.
Agamemnon was a descendant of Pelops, son of Tantalus. According to the common story (as told in the "Iliad" and "Odyssey" of Homer), Agamemnon and his younger brother Menelaus were the sons of Atreus, king of Mycenae, and Aerope, daughter of the Cretan king Catreus. However, according to another tradition, Agamemnon and Menelaus were the sons of Atreus' son Pleisthenes, with their mother being Aerope, Cleolla, or Eriphyle. In this tradition, Pleisthenes dies young, with Agamemnon and Menelaus being raised by Atreus. Agamemnon had a sister Anaxibia (or Astyoche) who married Strophius, the son of Crisus.Agamemnon's father, Atreus, murdered the sons of his twin brother Thyestes and fed them to Thyestes after discovering Thyestes' adultery with his wife Aerope. Thyestes fathered Aegisthus with his own daughter, Pelopia, and this son vowed gruesome revenge on Atreus' children. Aegisthus murdered Atreus, restored Thyestes to the throne, and took possession of the throne of Mycenae and jointly ruled with his father. During this period, Agamemnon and his brother Menelaus took refuge with Tyndareus, King of Sparta.
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In Sparta, Agamemnon and Menelaus respectively married Tyndareus' daughters Clytemnestra and Helen. In some stories (such as "Iphigenia at Aulis" by Euripides) Clytemnestra was already married to Tantalus, and Agamemnon murders him and the couple's infant son before marrying Clytemnestra.
Agamemnon and Clytemnestra had four children: one son, Orestes, and three daughters, Iphigenia, Electra, and Chrysothemis. Menelaus succeeded Tyndareus in Sparta, while Agamemnon, with his brother's assistance, drove out Aegisthus and Thyestes to recover his father's kingdom. He extended his dominion by conquest and became the most powerful prince in Greece.
Agamemnon's family history had been tarnished by murder, incest, and treachery, consequences of the heinous crime perpetrated by his ancestor, Tantalus, and then of a curse placed upon Pelops, son of Tantalus, by Myrtilus, whom he had murdered. Thus misfortune hounded successive generations of the House of Atreus, until atoned by Orestes in a court of justice held jointly by humans and gods.
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Trojan War.
Sailing for Troy.
Agamemnon gathers the reluctant Greek forces to sail for Troy. In order to recruit Odysseus, who is feigning madness so as to not have to go to war, Agamemnon sends Palamedes, who threatens to kill Odysseus' infant son Telemachus. Odysseus is forced to stop acting mad in order to save his son and joined the assembled Greek forces. Preparing to depart from Aulis, a port in Boeotia, Agamemnon's army incurs the wrath of the goddess Artemis, although the myths give various reasons for this. In Aeschylus' play "Agamemnon", Artemis is angry for she predicts that so many young men will die at Troy, whereas in Sophocles' "Electra", Agamemnon has slain an animal sacred to Artemis, and subsequently boasts that he is her equal in hunting. Misfortunes, including a plague and a lack of wind, prevent the army from sailing. Finally, the prophet Calchas announces that the wrath of the goddess can only be propitiated by the sacrifice of Agamemnon's daughter Iphigenia.
Classical dramatizations differ on how willing either father or daughter are to this fate; some include such trickery as claiming she was to be married to Achilles, but Agamemnon does eventually sacrifice Iphigenia. Her death appeases Artemis and the Greek army set out for Troy. Several alternatives to the human sacrifice have been presented in Greek mythology. Other sources, such as "Iphigenia at Aulis", say that Agamemnon is prepared to kill his daughter but that Artemis accepts a deer in her place and whisks her away to Tauris in the Crimean Peninsula. However, this version is widely considered to be the work of an interpolator, and not Euripides himself. Hesiod says she became the goddess Hecate.
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During the war, but before the events of the "Iliad", Odysseus contrives a plan to get revenge on Palamedes for threatening his son's life. By forging a letter from Priam, king of the Trojans, and caching some gold in Palamedes tent, Odysseus has Palamedes accused of treason and Agamemnon orders him to be stoned to death.
The "Iliad".
The "Iliad" tells the story of the quarrel between Agamemnon and Achilles in the final year of the war. In Book One, following one of the Achaean army's raids, Chryseis, daughter of Chryses, one of Apollo's priests, is taken as a war prize by Agamemnon. Chryses pleads with Agamemnon to free his daughter but meets with little success. Chryses then prays to Apollo for the safe return of his daughter. Apollo responds by unleashing a plague over the Achaean army. The prophet Calchas tells that the plague may be dispelled by returning Chryseis to her father. After bitterly berating Calchas for his painful prophecies, which first forced him to sacrifice his daughter and now to return his concubine, Agamemnon reluctantly agrees. However, Agamemnon demands a new prize from the army as compensation and seizes Achilles' prize, the beautiful captive Briseis. This creates deadly resentment between Achilles and Agamemnon, causing Achilles to withdraw from battle and refuse to fight.
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Agamemnon is then visited in a dream by Zeus who tells him to rally his forces and attack the Trojans (in Book Two). After several days of fighting, including duels between Menelaus and Paris, and between Ajax and Hector, the Achaeans are pushed back to the fortifications around their ships. In Book Nine, Agamemnon, having realized Achilles's importance in winning the war, sends ambassadors begging for Achilles to return, offering him riches and the hand of his daughter in marriage. Achilles refuses, only being spurred back into action when his companion Patroclus is killed in battle by Hector, eldest son of King Priam and Queen Hecuba. In Book Nineteen, Agamemnon, reconciled with Achilles, gives him the offered rewards for returning to the war. Achilles sets out to turn back the Trojans and to duel with Hector. After Hector's death, Agamemnon assists Achilles in performing Patroclus' funeral in Book Twenty-three. Agamemnon volunteers for the javelin throwing contest, one of the games being held in Patroclus' honor, but his skill with the javelin is so well known that Achilles awards him the prize without contest.
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Although not the equal of Achilles in bravery, Agamemnon was a representative of "kingly authority". As commander-in-chief, he summoned the princes to the council and led the army in battle. His chief fault was his overwhelming haughtiness; an over-exalted opinion of his position that led him to insult Chryses and Achilles, thereby bringing great disaster upon the Greeks.
Agamemnon was the commander-in-chief of the Greeks during the Trojan War. During the fighting, Agamemnon killed Antiphus and fifteen other Trojan soldiers, according to one source. In the "Iliad" itself, he is shown to slaughter hundreds more in Book Eleven during his "aristeia," loosely translated to "day of glory", which is the most similar to Achilles' "aristeia" in Book Twenty-one. Even before his "aristeia," Agamemnon is considered to be one of the three best warriors on the Greek side, as proven when Hector challenges any champion of the Greek side to fight him in Book Seven, and Agamemnon (along with Diomedes and Ajax the Greater) is one of the three Hector most wishes to fight out of the nine strongest Greek warriors who volunteer.
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End of the war.
According to Sophocles's "Ajax," after Achilles had fallen in battle, Agamemnon and Menelaus award Achilles' armor to Odysseus. This angers Ajax, who feels he is now the strongest among the Achaean warriors and so deserves the armor. Ajax considers killing them, but is driven to madness by Athena and instead slaughters the herdsmen and cattle that had not yet been divided as spoils of war. He then commits suicide in shame for his actions. As Ajax dies he curses the sons of Atreus (Agamemnon and Menelaus), along with the entire Achaean army. Agamemnon and Menelaus consider leaving Ajax's body to rot, denying him a proper burial, but are convinced otherwise by Odysseus and Ajax's half-brother Teucer. After the capture of Troy, Cassandra, the doomed prophetess and daughter of Priam, fell to Agamemnon's lot in the distribution of the prizes of war.
Return to Greece and death.
After a stormy voyage, Agamemnon and Cassandra land in Argolis, or, in another version, are blown off course and land in Aegisthus's country. Clytemnestra, Agamemnon's wife, has taken Aegisthus, son of Thyestes, as a lover. When Agamemnon comes home he is slain by Aegisthus (in the oldest versions of the story) or by Clytemnestra. According to the accounts given by Pindar and the tragedians, Agamemnon is slain in a bath by his wife alone, after being ensnared by a blanket or a net thrown over him to prevent resistance. This is the case in Aeschylus's "Oresteia."
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In Homer's version of the story in the "Odyssey", Aegisthus ambushes and kills Agamemnon in a feasting hall under the pretense of holding a feast in honor of Agamemnon's return home from Troy. Clytemnestra also kills Cassandra. Her motivations are her wrath at the sacrifice of Iphigenia (as in the "Oresteia" and "Iphigenia at Aulis") and her jealousy of Cassandra and other war prizes taken by Agamemnon (as in the "Odyssey" and works by Ovid")".
Aegisthus and Clytemnestra then rule Agamemnon's kingdom for a time, Aegisthus claiming his right of revenge for Atreus's crimes against Thyestes (Thyestes then crying out "thus perish all the race of Pleisthenes!", thus explaining Aegisthus' action as justified by his father's curse). Agamemnon's son Orestes later avenges his father's murder, with the help or encouragement of his sister Electra, by murdering Aegisthus and Clytemnestra (his own mother), thereby inciting the wrath of the Erinyes (English: the Furies), winged goddesses who track down wrongdoers with their hounds' noses and drive them to insanity.
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The Curse of the House of Atreus.
Agamemnon's family history is rife with misfortune, born from several curses contributing to the miasma around the family. The curse begins with Agamemnon's great-grandfather Tantalus, who is in Zeus's favor until he tries to feed his son Pelops to the gods in order to test their omniscience, as well as stealing some ambrosia and nectar. Tantalus is then banished to the underworld, where he stands in a pool of water that evaporates every time he reaches down to drink, and above him is a fruit tree whose branches are blown just out of reach by the wind whenever he reaches for the fruit. This begins the cursed house of Atreus, and his descendants would face similar or worse fates.
Later, using his relationship with Poseidon, Pelops convinces the god to grant him a chariot so he may beat Oenomaus, king of Pisa, in a race, and win the hand of his daughter Hippodamia. Myrtilus, who in some accounts helps Pelops win his chariot race, attempts to lie with Pelops's new bride Hippodamia. In anger, Pelops throws Myrtilus off a cliff, but not before Myrtilus curses Pelops and his entire line. Pelops and Hippodamia have many children, including Atreus and Thyestes, who are said to have murdered their half-brother Chrysippus. Pelops banishes Atreus and Thyestes to Mycanae, where Atreus becomes king. Thyestes later conspires with Atreus's wife, Aerope, to supplant Atreus, but they are unsuccessful. Atreus then kills Thyestes' son and cooks him into a meal which Thyestes eats, and afterwards Atreus taunts him with the hands and feet of his now dead son. Thyestes, on the advice of an oracle, then has a son with his own daughter Pelopia. Pelopia tries to expose the infant Aegisthus, but he is found by a shepherd and raised in the house of Atreus. When Aegisthus reaches adulthood Thyestes reveals the truth of his birth, and Aegithus then kills Atreus.
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Atreus and Aerope have three children, Agamemnon, Menelaus, and Anaxibia. The continued miasma surrounding the house of Atreus expresses itself in several events throughout their lives. Agamemnon is forced to sacrifice his own daughter, Iphigenia, to appease the gods and allow the Greek forces to sail for Troy. When Agamemnon refuses to return Chryseis to her father Chryses, he brings plague upon the Greek camp. He is also later killed by his wife, Clytemnestra, who conspires with her new lover Aegisthus in revenge for the death of Iphigenia. Menelaus's wife, Helen of Troy, runs away with Paris, ultimately leading to the Trojan War. According to book 4 of the "Odyssey," after the war his fleet is scattered by the gods to Egypt and Crete. When Menelaus finally returns home, his marriage with Helen is now strained and they produce no sons. Both Agamemnon and Menelaus are cursed by Ajax for not granting him Achilles's armor as he commits suicide.
Agamemnon and Clytemnestra have three remaining children, Electra, Orestes, and Chrysothemis. After growing to adulthood and being pressured by Electra, Orestes vows to avenge his father Agamemnon by killing his mother Clytemnestra and Aegisthus. After successfully doing so, he wanders the Greek countryside for many years constantly plagued by the Erinyes (Furies) for his sins. Finally, with the help of Athena and Apollo he is absolved of his crimes, dispersing the miasma, and the curse on house Atreus comes to an end.
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Other stories.
Athenaeus tells a tale of how Agamemnon mourns the loss of his friend or lover Argynnus, when he drowns in the Cephisus river. He buries him, honored with a tomb and a shrine to Aphrodite Argynnis. This episode is also found in Clement of Alexandria, in Stephen of Byzantium "(Kopai" and "Argunnos)," and in Propertius, III with minor variations.
The fortunes of Agamemnon have formed the subject of numerous tragedies, ancient and modern, the most famous being the "Oresteia" of Aeschylus. In the legends of the Peloponnesus, Agamemnon was regarded as the highest type of a powerful monarch, and in Sparta he was worshipped under the title of "Zeus Agamemnon". His tomb was pointed out among the ruins of Mycenae and at Amyclae.
In works of art, there is considerable resemblance between the representations of Zeus, king of the gods, and Agamemnon, king of men. He is generally depicted with a sceptre and diadem, conventional attributes of kings.
Agamemnon's mare is named Aetha. She is also one of two horses driven by Menelaus at the funeral games of Patroclus.
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In Homer's "Odyssey" Agamemnon makes an appearance in the kingdom of Hades after his death. There, the former king meets Odysseus and explains just how he was murdered before he offers Odysseus a warning about the dangers of trusting a woman.
Agamemnon is a character in William Shakespeare's play "Troilus and Cressida", set during the Trojan War.
In Frank Herbert's "Dune", the House of Atreides trace themselves back to the House of Atreus. At a key point in Children of Dune, Alia Atreides, in a struggle with her ancestral memories, hears Agamemnon shouting "I, your ancestor Agamemnon, demand audience!"
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Aga Khan I
Prince Hasan Ali Shah (; 1804 – 12 April 1881), known as Aga Khan I (), was the 46th hereditary imam of the Nizari Isma'ilis. He served as the governor of Kerman and a prominent leader in Iran and later in the Indian subcontinent. He was the first Nizari imam to hold the title Aga Khan.
Early life and family.
The Imam Hasan Ali Shah was born in 1804 in Kahak, Iran to Shah Khalil Allah III, the 45th Ismaili Imam, and Bibi Sarkara, the daughter of Muhammad Sadiq Mahallati (d. 1815), a poet and a Ni‘mat Allahi Sufi. Shah Khalil Allah moved to Yazd in 1815, probably out of concern for his Indian followers, who used to travel to Persia to see their Imam and for whom Yazd was a much closer and safer destination than Kahak. Meanwhile, his wife and children (Including Hasan Ali) continued to live in Kahak off the revenues obtained from the family holdings in the Mahallat () region. Two years later, in 1817, Shah Khalil Allah was killed in Yazd during a brawl between some of his followers and local shopkeepers. He was succeeded by his eldest son Hasan Ali Shah, also known as Muhammad Hasan, who became the 46th Imam.
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While Khalil Allah resided in Yazd, his land holdings in Kahak were being managed by his son-in-law, Imani Khan Farahani, husband of his daughter Shah Bibi. After Khalil Allah's death, a conflict ensued between Imani Khan Farahani and the local Nizaris (followers of Imam Khalil Allah), as a result of which Khalil Allah's widow and children found themselves left unprovided for. The young Imam and his mother moved to Qumm, but their financial situation worsened. The dowager decided to go to the Qajar court in Tehran to obtain justice for her husband's death and was eventually successful. Those who had been involved in the Shah Khalil Allah's murder were punished. Not only that, but the Persian king Fath Ali Shah gave his own daughter, princess Sarv-i-Jahan Khanum, in marriage to the young Imam Hasan Ali Shah and provided a princely dowry in land holdings in the Mahallat region. King Fath Ali Shah also appointed Hasan Ali Shah as governor of Qumm and bestowed upon him the honorific of "Aga Khan". Thus did the title of "Aga Khan" enter the family. Hasan Ali Shah become known as Aga Khan Mahallati, and the title of Aga Khan was inherited by his successors. Aga Khan I's mother later moved to India where she died in 1851. Until Fath Ali Shah's death in 1834, the Imam Hasan Ali Shah enjoyed a quiet life and was held in high esteem at the Qajar court.
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Governorship of Kerman.
Soon after the accession of Muhammad Shah Qajar to the throne of his grandfather, Fath Ali Shah, the Imam Hasan Ali Shah was appointed governor of Kerman in 1835. At the time, Kerman was held by the rebellious sons of Shuja al-Saltana, a pretender to the Qajar throne. The area was also frequently raided by the Afghans. Hasan Ali Shah managed to restore order in Kerman, as well as in Bam and Narmashir, which were also held by rebellious groups. Hasan Ali Shah sent a report of his success to Tehran, but did not receive any material appreciation for his achievements. Despite the service he rendered to the Qajar government, Hasan Ali Shah was dismissed from the governorship of Kerman in 1837, less than two years after his arrival there, and was replaced by Firuz Mirza Nusrat al-Dawla, a younger brother of Muhammad Shah Qajar. Refusing to accept his dismissal, Hasan Ali Shah withdrew with his forces to the citadel at Bam. Along with his two brothers, he made preparations to resist the government forces that were sent against him.
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Along with his two brothers, he made preparations to resist the government forces that were sent against him. He was besieged at Bam for some fourteen months. When it was clear that continuing the resistance was of little use, Hasan Ali Shah sent one of his brothers to Shiraz in order to speak to the governor of Fars to intervene on his behalf and arrange for safe passage out of Kerman. With the governor having interceded, Hasan Ali Shah surrendered and emerged from the citadel of Bam only to be double-crossed. He was seized and his possessions were plundered by the government troops. Hasan Ali Shah and his dependents were sent to Kerman and remained as prisoners there for eight months. He was eventually allowed to go to Tehran near the end of 1838-39 where he was able to present his case before the Shah. The Shah pardoned him on the condition that he return peacefully to Mahallat. Hasan Ali Shah remained in Mahallat for about two years. He managed to gather an army in Mahallat which alarmed Muhammad Shah, who travelled to Delijan near Mahallat to determine the truth of the reports about Hasan Ali Shah.
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He managed to gather an army in Mahallat which alarmed Muhammad Shah, who travelled to Delijan near Mahallat to determine the truth of the reports about Hasan Ali Shah. Hasan Ali Shah was on a hunting trip at the time, but he sent a messenger to request permission of the monarch to go to Mecca for the hajj pilgrimage. Permission was given, and Hasan Ali Shah's mother and a few relatives were sent to Najaf and other holy cities in Iraq in which the shrines of his ancestors, the Shiite Imams are found.
Prior to leaving Mahallat, Hasan Ali Shah equipped himself with letters appointing him to the governorship of Kerman. Accompanied by his brothers, nephews and other relatives, as well as many followers, he left for Yazd, where he intended to meet some of his local followers. Hasan Ali Shah sent the documents reinstating him to the position of governor of Kerman to Bahman Mirza Baha al-Dawla, the governor of Yazd. Bahman Mirza offered Hasan Ali Shah lodging in the city, but Hasan Ali Shah declined, indicating that he wished to visit his followers living around Yazd. Hajji Mirza Aqasi sent a messenger to Bahman Mirza to inform him of the spuriousness of Hasan Ali Shah's documents and a battle between Bahman Mīrzā and Hasan Ali Shah broke out in which Bahman Mirza was defeated. Other minor battles were won by Hasan Ali Shah before he arrived in Shahr-e Babak, which he intended to use as his base for capturing Kerman. At the time of his arrival in Shahr-e Babak, a formal local governor was engaged in a campaign to drive out the Afghans from the city's citadel, and Hasan Ali Shah joined him in forcing the Afghans to surrender.
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Soon after March 1841, Hasan Ali Shah set out for Kerman. He managed to defeat a government force consisting of 4,000 men near Dashtab, and continued to win a number of victories before stopping at Bam for a time. Soon, a government force of 24,000 men forced Hasan Ali Shah to flee from Bam to Rigan on the border of Baluchistan, where he suffered a decisive defeat. Hasan Ali Shah decided to escape to Afghanistan, accompanied by his brothers and many soldiers and servants.
Afghanistan.
Fleeing Iran, Hasan Ali Shah arrived in Kandahar, Afghanistan in 1841 – a town that had been occupied by an Anglo-Indian army in 1839 in the First Anglo-Afghan War. A close relationship developed between Hasan Ali Shah and the British, which coincided with the final years of the First Anglo-Afghan War (1838–1842). After his arrival, Hasan Ali Shah wrote to Sir William Macnaghten, discussing his plans to seize and govern Herat on behalf of the British. Although the proposal seemed to have been approved, the plans of the British were thwarted by the uprising of Dost Muhammad's son Muhammad Akbar Khan, who defeated and annihilated the British-Indian garrison at Gandamak on its retreat from Kabul in January 1842.
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Sindh.
Hasan Ali Shah soon proceeded to Sindh, where he rendered further services to the British. The British were able to annex Sindh and for his services, Hasan Ali Shah received an annual pension of £2,000 from General Charles James Napier, the British conqueror of Sindh with whom he had a good relationship.
Bombay.
In October 1844, Hasan Ali Shah left Sindh for the city of Bombay in the Bombay Presidency, British India passing through Cutch and Kathiawar where he spent some time visiting the communities of his followers in the area. After arriving in Bombay in February 1846, the Persian government demanded his extradition from India. The British refused and only agreed to transfer Hasan Ali Shah's residence to Calcutta, where it would be harder for him to launch new attacks against the Persian government. The British also negotiated the safe return of Hasan Ali Shah to Persia, which was in accordance with his own wish. The government agreed to Hasan Ali Shah's return provided that he would avoid passing through Baluchistan and Kirman and that he was to settle peacefully in Mahallat. Hasan Ali Shah was eventually forced to leave for Calcutta in April 1847, where he remained until he received news of the death of Muhammad Shah Qajar. Hasan Ali Shah left for Bombay and the British attempted to obtain permission for his return to Persia. Although some of his lands were restored to the control of his relatives, his safe return could not be arranged, and Hasan Ali Shah was forced to remain a permanent resident of India. While in India, Hasan Ali Shah continued his close relationship with the British, and was even visited by the Prince of Wales (the future King Edward VII) when he was on a state visit to India. The British came to address Hasan Ali Shah as His Highness. Hasan Ali Shah received protection from the British government in British India as the spiritual head of an important Muslim community.
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Khoja reassumption and dispute.
The vast majority of his Khoja Ismaili followers in India welcomed him warmly, but some dissident members, sensing their loss of prestige with the arrival of the Imam, wished to maintain control over communal properties. Because of this, Hasan Ali Shah decided to secure a pledge of loyalty from the members of the community to himself and to the Ismaili form of Islam. Although most of the members of the community signed a document issued by Hasan Ali Shah summarizing the practices of the Ismailis, a group of dissenting Khojas surprisingly asserted that the community had always been Sunni. This group was outcast by the unanimous vote of all the Khojas assembled in Bombay. In 1866, these dissenters filed a suit in the Bombay High Court against Hasan Ali Shah, claiming that the Khojas had been Sunni Muslims from the very beginning. The case, commonly referred to as the Aga Khan Case, was heard by Sir Joseph Arnould. The hearing lasted several weeks, and included testimony from Hasan Ali Shah himself. After reviewing the history of the community, Justice Arnould gave a definitive and detailed judgement against the plaintiffs and in favour of Hasan Ali Shah and other defendants. The judgement was significant in that it legally established the status of the Khojas as a community referred to as Shia Nizari Ismailis, and of Hasan Ali Shah as the spiritual head of that community. Hasan Ali Shah's authority thereafter was not seriously challenged again.
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Final years.
Hasan Ali Shah spent his final years in Bombay with occasional visits to Pune. Maintaining the traditions of the Iranian nobility to which he belonged, he kept excellent stables and became a well-known figure at the Bombay racecourse. Hasan Ali Shah died after an imamate of sixty-four years in April 1881. He was buried in a specially built shrine at Hasanabad in the Mazagaon area of Bombay. He was survived by three sons and five daughters. Hasan Ali Shah was succeeded as Imam by his eldest son Aqa Ali Shah, who became Aga Khan II.
Titles and honours.
The titles "Prince" and "Princess" are used by the Aga Khans and their children by virtue of their descent from Shah Fath Ali Shah of the Persian Qajar dynasty. The princely title was officially recognised by the British government to the entire family of the Aga Khan in 1938.
The title of 'His Highness' was initially granted by the British Monarch to the Ismaili Imams dating back in mid 1800s, to the first Aga Khan, in recognition as a religious leader of global importance and his role as spiritual head of the Ismaili community resides in Commonwealth countries.
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Aga Khan III
Sir Sultan Muhammad Shah (2 November 187711 July 1957), known as Aga Khan III, was the 48th imam of the Nizari Ism'aili branch of Shia Islam. He was one of the founders and the first permanent president of the All-India Muslim League (AIML).
His goal was the advancement of Muslim agendas and the protection of Muslim rights in British India. The League, until the late 1930s, was not a large organisation but represented landed and commercial Muslim interests as well as advocating for British education during the British Raj. Aga Khan called on the British Raj to consider Muslims to be a separate nation within India, the famous 'Two Nation Theory'. Even after he resigned as president of the AIML in 1912, he still exerted a major influence on its policies and agendas. He was nominated to represent India at the League of Nations in 1932 and served as President of the 18th Assembly of The League of Nations (1937–1938).
Early life.
He was born in Karachi, Sindh (now in Pakistan), in 1877 under the British Raj, to Aga Khan II (who had emigrated from Persia) and his third wife, Nawab A'lia Shamsul-Muluk, a granddaughter of Fath Ali Shah of Persia. After attending Eton College, he studied at the University of Cambridge.
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Career.
In 1885, at the age of seven, he succeeded his father as Imam of the Shi'a Isma'ili Muslims.
The Aga Khan travelled to distant parts of the world to receive the homage of his followers, with the objective either of settling differences or of advancing their welfare through financial help and personal advice and guidance. The distinction of Knight Commander of the Indian Empire (KCIE) was conferred upon him by Queen Victoria in 1897, and he was promoted to Knight Grand Commander (GCIE) in the 1902 Coronation Honours list and invested as such by King Edward VII at Buckingham Palace on October 24, 1902. He was made a Knight Grand Commander of the Order of the Star of India (GCSI) by George V (1912) and appointed a GCMG in 1923. He received recognition for his public services from the German Emperor, the Sultan of Turkey, the Shah of Persia, and other potentates.
In 1906, Aga Khan was a founding member and first president of the All India Muslim League, a political party that pushed for the creation of an independent Muslim nation in the north-west regions of India, then under British colonial rule, and later established the country of Pakistan in 1947.
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During the three Round Table Conferences (India) in London from 1930 to 1932, he played an important role in bringing about Indian constitutional reforms. In 1934, he was made a member of the Privy Council.
There were similarities in Aga Khan's views on education with those of other Muslim social reformers, but the scholar Shenila Khoja-Moolji argues that he also expressed a distinct interest in advancing women's education for women themselves.
Imamat.
Under the leadership of Sir Sultan Muhammad Shah, Aga Khan III, the first half of the 20th century was a period of significant development for the Ismā'īlī community. Numerous institutions for social and economic development were established in the Indian Subcontinent and in East Africa. Ismailis have marked the jubilees of their Imāms with public celebrations, which are symbolic affirmations of the ties that link the Ismāʿīlī Imām and its followers. Although the Jubilees have no religious significance, they serve to reaffirm the Imamat's worldwide commitment to the improvement of the quality of human life, especially in developing countries.
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The Jubilees of Sir Sultan Mahomed Shah, Aga Khan III, are well remembered. During his 72 years of Imamat (1885–1957), the community celebrated his Golden (1937), Diamond (1946), and Platinum (1954) Jubilees. To show their appreciation and affection, the Ismā'īliyya weighed their Imam in gold, diamonds, and, symbolically, platinum, respectively, the proceeds of which were used to further develop major social welfare and development institutions in Asia and Africa.
In India and later in Pakistan, social development institutions were established, in the words of Aga Khan III, "for the relief of humanity". They included institutions such as the Diamond Jubilee Trust and Platinum Jubilee Investments Limited, which in turn assisted the growth of various types of cooperative societies. "Diamond Jubilee High School for Girls" was established throughout the remote northern areas of what is now Pakistan. In addition, scholarship programmes, established at the time of the Golden Jubilee to give assistance to needy students, were progressively expanded. In East Africa, major social welfare and economic development institutions were established. Those involved in social welfare included the accelerated development of schools and community centres and a modern, fully equipped hospital in Nairobi. Among the economic development institutions established in East Africa were companies such as the Diamond Jubilee Investment Trust (now Diamond Trust of Kenya) and the Jubilee Insurance Company, which are quoted on the Nairobi Stock Exchange and have become major players in national development.
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Sir Sultan Mahomed Shah also introduced organisational reforms that gave Ismāʿīlī communities the means to structure and regulate their own affairs. These were built on the Muslim tradition of a communitarian ethic on the one hand and a responsible individual conscience with the freedom to negotiate one's own moral commitment and destiny on the other. In 1905, he ordained the first Ismā'īlī Constitution for the social governance of the community in East Africa. The new administration for the community's affairs was organised into a hierarchy of councils at the local, national, and regional levels. The constitution also set out rules in such matters as marriage, divorce, and inheritance, guidelines for mutual cooperation and support among Ismā'īlīs, and their interface with other communities. Similar constitutions were promulgated in India, and all were periodically revised to address emerging needs and circumstances in diverse settings.
In 1905, the Aga Khan was involved in the Haji Bibi case, where he was questioned about the origin of his followers. In his response, in addition to enumerating his followers in Iran, Russia, Afghanistan, Central Asia, Syria and other places, he also noted that “In Hindustan and Africa there are many Guptis who believe in me… I consider them Shi’i Imami Ismailis; by caste they are Hindus”.
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Following the Second World War, far-reaching social, economic and political changes profoundly affected a number of areas where Ismāʿīlīs resided. In 1947, British rule in the Indian Subcontinent was replaced by the sovereign, independent nations of India, Pakistan and later Bangladesh, resulting in the migration of millions people and significant loss of life and property. In the Middle East, the Suez crisis of 1956 as well as the preceding crisis in Iran, demonstrated the sharp upsurge of nationalism, which was as indicative of the region's social and economic aspirations as of its political independence. Africa was also set on its course to decolonisation, swept by what Harold Macmillan, the then British prime minister, termed the "wind of change". By the early 1960s, most of East and Central Africa, where the majority of the Ismāʿīlī population on the continent resided, including Tanganyika, Kenya, Uganda, Madagascar, Rwanda, Burundi and Zaire, had attained their political independence.
Religious and social views.
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The Aga Khan was deeply influenced by the views of Sir Sayyid Ahmad Khan. Along with Sir Sayyid, the Aga Khan was one of the backers and founders of the Aligarh University, for which he tirelessly raised funds and to which he donated large sums of his own money. The Aga Khan himself can be considered an Islamic modernist and an intellectual of the Aligarh movement.
From a religious standpoint, the Aga Khan followed a modernist approach to Islam. He believed there to be no contradiction between religion and modernity, and urged Muslims to embrace modernity. Although he opposed a wholesale replication of Western society by Muslims, the Aga Khan did believe increased contact with the West would be overall beneficial to Muslim society. He was intellectually open to Western philosophy and ideas, and believed engagement with them could lead to a revival and renaissance within Islamic thought.
Like many other Islamic modernists, the Aga Khan held a low opinion of the traditional religious establishment (the ʿUlamāʾ) as well as what he saw as their rigid formalism, legalism, and literalism. Instead, he advocated for renewed ijtihād (independent reasoning) and ijmāʿ (consensus), the latter of which he understood in a modernist way to mean consensus-building. According to him, Muslims should go back to the original sources, especially the Qurʾān, in order to discover the true essence and spirit of Islam. Once the principles of the faith were discovered, they would be seen to be universal and modern. Islam, in his view, had an underlying liberal and democratic spirit. He also called for full civil and religious liberties, peace and disarmament, and an end to all wars.
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The Aga Khan opposed sectarianism, which he believed to sap the strength and unity of the Muslim community. In specific, he called for a rapprochement between Sunnism and Shīʿism. This did not mean that he thought religious differences would go away, and he himself instructed his Ismāʿīlī followers to be dedicated to their own teachings. However, he believed in unity through accepting diversity, and by respecting differences of opinion. On his view, there was strength to be found in the diversity of Muslim traditions.
The Aga Khan called for social reform in Muslim society, and he was able to implement them within his own Ismāʿīlī community. As he believed Islam to essentially be a humanitarian religion, the Aga Khan called for the reduction and eradication of poverty. Like Sir Sayyid, the Aga Khan was concerned that Muslims had fallen behind the Hindu community in terms of education. According to him, education was the path to progress. He was a tireless advocate for compulsory and universal primary education, and also for the creation of higher institutions of learning.
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In terms of women's rights, the Aga Khan was more progressive in his views than Sir Sayyid and many other Islamic modernists of his time. The Aga Khan framed his pursuit of women's rights not simply in the context of women being better mothers or wives, but rather, for women's own benefit. He endorsed the spiritual equality of men and women in Islam, and he also called for full political equality. This included the right to vote and the right to an education. In regards to the latter issue, he endorsed compulsory primary education for girls. He also encouraged women to pursue higher university-level education, and saw nothing wrong with co-educational institutions. Whereas Sir Sayyid prioritized the education of boys over girls, the Aga Khan instructed his followers that if they had a son and daughter, and if they could only afford to send one of them to school, they should send the daughter over the boy.
The Aga Khan campaigned against the institution of purda and zenāna, which he felt were oppressive and un-Islamic institutions. He completely banned the purda and the face veil for his Ismāʿīlī followers. The Aga Khan also restricted polygamy, encouraged marriage to widows, and banned child marriage. He also made marriage and divorce laws more equitable to women. Overall, he encouraged women to take part in all national activities and to agitate for their full religious, social, and political rights.
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Today, in large part due to the Aga Khan's reforms, the Ismāʿīlī community is one of the most progressive, peaceful, and prosperous branches of Islam.
Racehorse ownership and equestrianism.
He was an owner of Thoroughbred racing horses, including a record equaling five winners of The Derby (Blenheim, Bahram, Mahmoud, My Love, Tulyar) and a total of sixteen winners of British Classic Races. He was a British flat racing Champion Owner thirteen times. According to Ben Pimlott, biographer of Queen Elizabeth II, the Aga Khan presented Her Majesty with a filly called "Astrakhan", who won at Hurst Park Racecourse in 1950.
In 1926, the Aga Khan gave a cup (the Aga Khan Trophy) to be awarded to the winners of an international team show jumping competition held at the annual horse show of the Royal Dublin Society in Dublin, Ireland, every first week in August. It attracts competitors from all of the main show jumping nations and is carried live on Irish national television.
Marriages and children.
Publications.
He wrote a number of books and papers two of which are of immense importance, namely (1) India in Transition, about the prepartition politics of India and (2) The Memoirs of Aga Khan: World Enough and Time, his autobiography. The Aga Khan III proposed "the South Asiatic Federation" in India in Transition that India might be re-organized into some states, and those states should have their own autonomies. He was the first person to design a detailed plan of such a federation of India.
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Death and succession.
Aga Khan III was succeeded as Aga Khan by his grandson Karim Aga Khan, who succeeded him as Imam of the Ismaili Muslims. At the time of his death on 11 July 1957, he was surrounded by his family members in Versoix. His last words were repeating the verses of the Quran.
On July 12, a solicitor brought the will of the Aga Khan III from London to Geneva and read it before the family:
"Ever since the time of my ancestor Ali, the first Imam, that is to say over a period of thirteen hundred years, it has always been the tradition of our family that each Imam chooses his successor at his absolute and unfettered discretion from amongst any of his descendants, whether they be sons or remote male issue and in these circumstances and in view of the fundamentally altered conditions in the world in very recent years due to the great changes which have taken place including the discoveries of atomic science, I am convinced that it is in the best interest of the Shia Muslim Ismailia Community that I should be succeeded by a young man who has been brought up and developed during recent years and in the midst of the new age and who brings a new outlook on life to his office as Imam.<br>For these reasons, I appoint my grandson Karim, the son of my own son, Aly Salomone Khan to succeed to the title of Aga Khan and to the Imam and Pir of all Shia Ismailian followers.<br>I desire that my successor shall, during the first seven years of his Imamat, be guided on questions of general Imamat Policy, by my said wife, Yvette called Yve Blanche Labrousse Om Habibeh, the Begum Aga Khan, who has been familiar for many years with the problems facing my followers, and in whose wise judgment, I place the greatest confidence. I warn my successor to the Imamat, never to do anything during his Imamat that would reduce the responsibility of the Imam for the maintenance of the true Shia Imami Ismaili faith, as developed historically from the time of my ancestor Ali, the founder until my own."
He is buried in the Mausoleum of Aga Khan, on the Nile in Aswan, Egypt (at ).
Legacy.
Pakistan Post issued a special 'Birth Centenary of Agha Khan III' postage stamp in his honor in 1977. Pakistan Post again issued a postage stamp in his honor in its 'Pioneers of Freedom' series in 1990.
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Agasias
Agasias was the name of several people in classical history, including two Greek sculptors.
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Alexander Agassiz
Alexander Emmanuel Rodolphe Agassiz (December 17, 1835March 27, 1910), son of Louis Agassiz and stepson of Elizabeth Cabot Agassiz, was an American scientist and engineer.
Biography.
Agassiz was born in Neuchâtel, Switzerland, and immigrated to the United States with his parents, Louis and Cecile (Braun) Agassiz, in 1846. He graduated from Harvard University in 1855, subsequently studying engineering and chemistry, and taking the degree of Bachelor of Science at the Lawrence Scientific School of the same institution in 1857; in 1859 became an assistant in the United States Coast Survey.
Thenceforward he became a specialist in marine ichthyology. Agassiz was elected a Fellow of the American Academy of Arts and Sciences in 1862. Up until the summer of 1866, Agassiz worked as assistant curator in the museum of natural history that his father founded at Harvard.
E. J. Hulbert, a friend of Agassiz's brother-in-law, Quincy Adams Shaw, had discovered a rich copper lode known as the Calumet conglomerate on the Keweenaw Peninsula in Michigan. Hulbert persuaded them, along with a group of friends, to purchase a controlling interest in the mines, which later became known as the Calumet and Hecla Mining Company based in Calumet, Michigan. That summer, he took a trip to see the mines for himself and he afterwards became treasurer of the enterprise.
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Over the winter of 1866 and early 1867, mining operations began to falter, due to the difficulty of extracting copper from the conglomerate. Hulbert had sold his interests in the mines and had moved on to other ventures. But Agassiz refused to give up hope for the mines. He returned to the mines in March 1867, with his wife and young son. At that time, Calumet was a remote settlement, virtually inaccessible during the winter and very far removed from civilization even during the summer. With insufficient supplies at the mines, Agassiz struggled to maintain order, while back in Boston, Shaw was saddled with debt and the collapse of their interests. Shaw obtained financial assistance from John Simpkins, the selling agent for the enterprise to continue operations.
Agassiz continued to live at Calumet, making gradual progress in stabilizing the mining operations, such that he was able to leave the mines under the control of a general manager and return to Boston in 1868 before winter closed navigation. The mines continued to prosper and in May 1871, several mines were consolidated to form the Calumet and Hecla Mining Company with Shaw as its first president. In August 1871, Shaw "retired" to the board of directors and Agassiz became president, a position he held until his death. Until the turn of the century, this company was by far the largest copper producer in the United States, many years producing over half of the total.
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Agassiz was a major factor in the mine's continued success and visited the mines twice a year. He innovated by installing a giant engine, known as the Superior, which was able to lift 24 tons of rock from a depth of . He also built a railroad and dredged a channel to navigable waters. However, after a time the mines did not require his full-time, year-round, attention and he returned to his interests in natural history at Harvard. Out of his copper fortune, he gave some US$500,000 to Harvard for the museum of comparative zoology and other purposes.
Shortly after the death of his father in 1873, Agassiz acquired a small peninsula in Newport, Rhode Island, which features views of Narragansett Bay. Here he built a substantial house and a laboratory for use as his summer residence. The house was completed in 1875 and today is known as the Inn at Castle Hill.
He was a member of the scientific-expedition to South America in 1875, where he inspected the copper mines of Peru and Chile, and made extended surveys of Lake Titicaca, besides collecting invaluable Peruvian antiquities, which he gave to the Museum of Comparative Zoology (MCZ), of which he was first curator from 1874 to 1885 and then director until his death in 1910, his personal secretary Elizabeth Hodges Clark running the day-to-day management of the MCZ when his work took him abroad. He assisted Charles Wyville Thomson in the examination and classification of the collections of the 1872 "Challenger" Expedition, and wrote the "Review of the Echini" (2 vols., 1872–1874) in the reports. Between 1877 and 1880, he took part in the three dredging expeditions of the steamer "Blake" of the Coast Survey (renamed the United States Coast and Geodetic Survey in 1878), and presented a full account of them in two volumes (1888). Also in 1875, he was elected as a member of the American Philosophical Society.
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In 1896, Agassiz visited Fiji and Queensland and inspected the Great Barrier Reef, publishing a paper on the subject in 1898.
Of Agassiz's other writings on marine zoology, most are contained in the bulletins and memoirs of the museum of comparative zoology. However, in 1865, he published with Elizabeth Cary Agassiz, his stepmother, "Seaside Studies in Natural History", a work at once exact and stimulating. They also published, in 1871, "Marine Animals of Massachusetts Bay".
He received the German Order Pour le Mérite for Science and Arts in August 1902.
Agassiz served as a president of the National Academy of Sciences, which since 1913 has awarded the Alexander Agassiz Medal in his memory. He died in 1910 on board the RMS "Adriatic" en route to New York from Southampton.
He and his wife Anna Russell (1840–1873) were the parents of three sons – George Russell Agassiz (1861–1951), Maximilian Agassiz (1866–1943) and Rodolphe Louis Agassiz (1871–1933).
Legacy.
Alexander Agassiz is commemorated in the scientific name of a species of lizard, "Anolis agassizi", and a fish, "Leptochilichthys agassizii".
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A statue of Alexander Agassiz erected in 1923 is located in Calumet, Michigan, next to his summer home where he stayed while fulfilling his duties as the President of the Calumet and Hecla Mining Company. The Company Headquarters, Agassiz' statue, and many other buildings and landmarks from the now defunct company are today administered and maintained by the Keweenaw National Historical Park, whose headquarters overlook the statue of Agassiz. A major building of the Hopkins Marine Station is named after him.
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Agathon
Agathon (; ; ) was an Athenian tragic poet whose works have been lost. He is best known for his appearance in Plato's "Symposium," which describes the banquet given to celebrate his obtaining a prize for his first tragedy at the Lenaia in 416. He is also a prominent character in Aristophanes' comedy the "Thesmophoriazusae".
Life and career.
Agathon was the son of Tisamenus, and the lover of Pausanias, with whom he appears in both the "Symposium" and Plato's "Protagoras". Together with Pausanias, around 407 BC he moved to the court of Archelaus, king of Macedon, who was recruiting playwrights; it is here that he probably died around 401 BC. Agathon introduced certain innovations into the Greek theater: Aristotle tells us in the "Poetics" (1451b21) that the characters and plot of his "Anthos" were original and not, following Athenian dramatic orthodoxy, borrowed from mythological or historical subjects. Agathon was also the first playwright to write choral parts which were apparently independent from the main plot of his plays.
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Agathon is portrayed by Plato as a handsome young man, well dressed, of polished manners, courted by the fashion, wealth, and wisdom of Athens, and dispensing hospitality with ease and refinement. The epideictic speech in praise of love which Agathon recites in the "Symposium" is full of beautiful but artificial rhetorical expressions, and has led some scholars to believe he may have been a student of Gorgias. In the "Symposium," Agathon is presented as the friend of the comic poet Aristophanes, but this alleged friendship did not prevent Aristophanes from harshly criticizing Agathon in at least two of his comic plays: the "Thesmophoriazousae" and the (now lost) "Gerytades". In the later play "Frogs", Aristophanes softens his criticisms, but even so, it may be only for the sake of punning on Agathon's name (ἁγαθός "good") that he makes Dionysus call him a "good poet".
Agathon was also a friend of Euripides, another recruit to the court of Archelaus of Macedon.
Physical appearance.
Agathon's extraordinary physical beauty is brought up repeatedly in the sources; the historian W. Rhys Roberts observes that "ὁ καλός Ἀγάθων ("ho kalos Agathon") has become almost a stereotyped phrase." The most detailed surviving description of Agathon is in the "Thesmophoriazousae," in which Agathon appears as a pale, clean-shaven young man dressed in women's clothes. Scholars are unsure how much of Aristophanes' portrayal is fact and how much mere comic invention.
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After a close reading of the "Thesmophoriazousae," the historian Jane McIntosh Snyder observed that Agathon's costume was almost identical to that of the famous lyric poet Anacreon, as he is portrayed in early 5th-century vase-paintings. Snyder theorizes that Agathon might have made a deliberate effort to mimic the sumptuous attire of his famous fellow poet, although by Agathon's time, such clothing, especially the κεκρύφαλος ("kekryphalos", an elaborate covering for the hair) had long fallen out of fashion for men. According to this interpretation, Agathon is mocked in the "Thesmophoriazousae" not only for his notorious effeminacy, but also for the pretentiousness of his dress: "he seems to think of himself, in all his elegant finery, as a rival to the old Ionian poets, perhaps even to Anacreon himself."
Plato's epigram.
Agathon is the subject of an epigram attributed to Plato:
τὴν ψυχὴν Ἀγάθωνα φιλῶν ἐπὶ χείλεσιν εἶχον·
ἦλθε γὰρ ἡ τλήμων ὡς διαβησομένη.
One translation reads:
My soul was on my lips as I was kissing Agathon. Poor soul! she came hoping to cross over to him.
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The epigram was probably not composed by Plato. Stylistic evidence suggests that the poem (with most of Plato's other alleged epigrams) was actually written sometime after Plato had died: its form is that of the Hellenistic erotic epigram, which did not become popular until after 300 BC. According to 20th-century scholar Walther Ludwig, the poems were spuriously inserted into an early biography of Plato sometime between 250 BC and 100 BC and adopted by later writers from this source. It is unlikely Plato would write a love epigram about Agathon, who was approximately twenty years older than him.
Known plays.
Of Agathon's plays, only six titles and thirty-one fragments have survived:
Fragments in A Nauck, "Tragicorum graecorum fragmenta" (1887).
Fragments in Greek with English translations in Matthew Wright's "The Lost Plays of Greek Tragedy (Volume 1)
Neglected Authors" (2016)
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Agesilaus II
Agesilaus II (; ; 445/4 – 360/59 BC) was king of Sparta from 400 to 360 BC. Generally considered the most important king in the history of Sparta, Agesilaus was the main actor during the period of Spartan hegemony that followed the Peloponnesian War (431–404 BC). Although brave in combat, Agesilaus lacked the diplomatic skills to preserve Sparta's position, especially against the rising power of Thebes, which reduced Sparta to a secondary power after its victory at Leuctra in 371 BC.
Despite the traditional secrecy fostered by the Spartiates, the reign of Agesilaus is particularly well-known thanks to the works of his friend Xenophon, who wrote a large history of Greece (the "Hellenica") covering the years 411 to 362 BC, therefore extensively dealing with Agesilaus' rule. Xenophon furthermore composed a panegyric biography of his friend, perhaps to clean his memory from the criticisms voiced against him. Another historical tradition—much more hostile to Agesilaus than Xenophon's writings—has been preserved in the "Hellenica Oxyrhynchia", and later continued by Diodorus of Sicily. Moreover, Plutarch wrote a biography of Agesilaus in his "Parallel Lives", which contains many elements deliberately omitted by Xenophon.
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Early life.
Youth.
Agesilaus' father was King Archidamos II (r. 469–427), who belonged to the Eurypontid dynasty, one of the two royal families of Sparta. Archidamos already had a son from a first marriage with Lampito (his own step-aunt) named Agis. After the death of Lampito, Archidamos remarried in the early 440s with Eupolia, daughter of Melesippidas, whose name indicates an aristocratic status. The dates of Agesilaus' birth, death, and reign are disputed. The only secured information is that he was 84 at his death. The majority opinion is to date his birth to 445/4, but a minority of scholars move it a bit later, c.442. Most of the other dates of Agesilaus are similarly disputed, with the minority moving them about two years later than the majority. Agesilaus also had a sister named Kyniska (the first woman in ancient history to achieve an Olympic victory). The name Agesilaus was rare and harks back to Agesilaus I, one of the earliest kings of Sparta.
Agesilaus was born lame, a fact that should have cost him his life, since in Sparta deformed babies were thrown into a chasm. As he was not heir-apparent, he might have received some leniency from the tribal elders who examined male infants, or perhaps the first effects of the demographic decline of Sparta were already felt at the time, and only the most severely impaired babies were killed.
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Starting at the age of 7, Agesilaus had to go through the rigorous education system of Sparta, called the "agoge". Despite his disability, he brilliantly completed the training, which massively enhanced his prestige, especially after he became king. Indeed, as heirs-apparent were exempted of the "agoge", few Spartan kings had gone through the same training as the citizens; another notable exception was Leonidas, the embodiment of the "hero-king". Between 433 and 428, Agesilaus also became the younger lover of Lysander, an aristocrat from the circle of Archidamos, whose family had some influence in Libya.
Spartan prince.
Little is known of Agesilaus' adult life before his reign, principally because Xenophon—his friend and main biographer—only wrote about his reign. Due to his special status, Agesilaus likely became a member of the Krypteia, an elite corps of young Spartans going undercover in Spartan territory to kill some helots deemed dangerous. Once he turned 20 and became a full citizen, Agesilaus was elected to a common mess, presumably that of his elder half-brother Agis II, who had become king in 427, of which Lysander was perhaps a member.
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Agesilaus probably served during the Peloponnesian War (431–404) against Athens, likely at the Battle of Mantinea in 418. Agesilaus married Kleora at some point between 408 and 400. Despite the influence she apparently had on her husband, she is mostly unknown. Her father was Aristomenidas, an influential noble with connections in Thebes.
Thanks to three treaties signed with Persia in 412–411, Sparta received funding from the Persians, which it used to build a fleet that ultimately defeated Athens. This fleet was essentially led by Lysander, whose success gave him an enormous influence in the Greek cities of Asia as well as in Sparta, where he even schemed to become king. In 403 the two kings, Agis and Pausanias, acted together to relieve him from his command.
Reign.
Accession to the throne (400–398 BC).
Agis II died while returning from Delphi between 400 and 398. After his funeral, Agesilaus contested the claim of Leotychidas, the son of Agis II, using the widespread belief in Sparta that Leotychidas was an illegitimate son of Alcibiades—a famous Athenian statesman and nephew of Pericles, who had gone into exile in Sparta during the Peloponnesian War, and then seduced the queen. The rumours were strengthened by the fact that even Agis only recognised Leotychidas as his son on his deathbed.
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Diopeithes, a supporter of Leotychidas, however quoted an old oracle telling that a Spartan king could not be lame, thus refuting Agesilaus' claim, but Lysander cunningly returned the objection by saying that the oracle had to be understood figuratively. The lameness warned against by the oracle would therefore refer to the doubt on Leotychidas' paternity, and this reasoning won the argument. The role of Lysander in the accession of Agesilaus has been debated among historians, principally because Plutarch makes him the main instigator of the plot, while Xenophon downplays Lysander's influence. Lysander doubtless supported Agesilaus' accession because he hoped that the new king would in return help him to regain the importance that he lost in 403.
Conspiracy of Cinadon (399 BC).
The Conspiracy of Cinadon took place during the first year of Agesilaus' reign, in the summer of 399. Cinadon was a "hypomeion", a Spartan who had lost his citizen status, presumably because he could not afford the price of the collective mess—one of the main reasons for the dwindling number of Spartan citizens in the Classical Era, called "oliganthropia". It is probable that the vast influx of wealth coming to the city after its victory against Athens in 404 triggered inflation in Sparta, which impoverished many citizens with a fixed income, like Cinadon, and caused their downgrade. Therefore, the purpose of the plot was likely to restore the status of these disfranchised citizens. However, the plot was uncovered and Cinadon and its leaders executed—probably with the active participation of Agesilaus, but no further action was taken to solve the social crisis at the origin of the conspiracy. The failure of Agesilaus to acknowledge the critical problem suffered by Sparta at the time has been criticised by modern historians.
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Invasion of Asia Minor (396–394 BC).
According to the treaties signed in 412 and 411 between Sparta and the Persian Empire, the latter became the overlord of the Greek city-states of Asia Minor. In 401, these cities and Sparta supported the bid of Cyrus the Younger (the Persian Emperor's younger son and a good friend of Lysander) against his elder brother, the new emperor Artaxerxes II, who nevertheless defeated Cyrus at Cunaxa. As a result, Sparta remained at war with Artaxerxes, and supported the Greek cities of Asia, which fought against Tissaphernes, the satrap of Lydia and Caria. In 397 Lysander engineered a large expedition in Asia headed by Agesilaus, likely to recover the influence he had over the Asian cities at the end of the Peloponnesian War. In order to win the approval of the Spartan assembly, Lysander built an army with only 30 Spartiates (full Spartan citizens), so the risk would be limited; the bulk of the army consisted of 2,000 neodamodes (freed helots) and 6,000 Greek allies. In addition, Agesilaus obtained the support of the oracles of Zeus at Olympia and Apollo at Delphi.
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The sacrifice at Aulis (396 BC).
Lysander and Agesilaus had intended the expedition to be a Panhellenic enterprise, but Athens, Corinth, and especially Thebes, refused to participate. In Spring 396, Agesilaus came to Aulis (in Boeotian territory) to sacrifice on the place where Agamemnon had done so just before his departure to Troy at the head of the Greek army in the "Iliad", thus giving a grandiose aspect to the expedition. However he did not inform the Boeotians and brought his own seer to perform the sacrifice, instead of the local one. Learning this, the Boeotians prevented him from sacrificing and further humiliated him by casting away the victim; they perhaps intended to provoke a confrontation, as the relations between Sparta and Thebes had become execrable. Agesilaus then left to Asia, but Thebes remained hateful to him for the rest of his life.
Campaign in Asia (396–394 BC).
Once Agesilaus landed in Ephesus, the Spartan main base, he concluded a three months' truce with Tissaphernes, likely to settle the affairs among the Greek allies. He integrated some of the Greek mercenaries formerly hired by Cyrus the Younger (the Ten Thousand) in his army. They had returned from Persia under the leadership of Xenophon, who also remained in Agesilaus' staff. In Ephesus, Agesilaus' authority was nevertheless overshadowed by Lysander, who was reacquainted with many of his supporters, men he had placed in control of the Greek cities at the end of the Peloponnesian War. Angered by his local aura, Agesilaus humiliated Lysander several times to force him to leave the army, despite his former relationship and Lysander's role in his accession to the throne. Plutarch adds that after Agesilaus' emancipation from him, Lysander returned to his undercover scheme to make the monarchy elective.
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After Lysander's departure, Agesilaus raided Phrygia, the satrapy of Pharnabazus, until his advance guard was defeated not far from Daskyleion by the superior Persian cavalry. He then wintered at Ephesus, where he trained a cavalry force, perhaps on the advice of Xenophon, who had commanded the cavalry of the Ten Thousand. In 395, the Spartan king managed to trick Tissaphernes into thinking that he would attack Caria, in the south of Asia Minor, forcing the satrap to hold a defence line on the Meander river. Instead, Agesilaus moved north to the important city of Sardis. Tissaphernes hastened to meet the king there, but his cavalry sent in advance was defeated by Agesilaus' army. After his victory at the Battle of Sardis, Agesilaus became the first king to be given the command of both land and sea. He delegated the naval command to his brother-in-law Peisander, whom he appointed navarch despite his inexperience; perhaps Agesilaus wanted to avoid the rise of a new Lysander, who owed his prominence to his time as navarch. After his defeat, Tissaphernes was executed and replaced as satrap by Tithraustes, who gave Agesilaus 30 talents to move north to the satrapy of Pharnabazus (Persian satraps were often bitter rivals). Augesilaus' Phrygian campaign of 394 was fruitless, as he lacked the siege equipment required to take the fortresses of Leonton Kephalai, Gordion, and Miletou Teichos.Xenophon tells that Agesilaus then wanted to campaign further east in Asia and sow discontent among the subjects of the Achaemenid empire, or even to conquer Asia. Plutarch went further and wrote that Agesilaus had prepared an expedition to the heart of Persia, up to her capital of Susa, thus making him a forerunner of Alexander the Great. It is very unlikely that Agesilaus really had such a grand campaign in mind; regardless, he was soon forced to return to Europe in 394.
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Corinthian War (395–387 BC).
Although Thebes and Corinth had been allies of Sparta throughout the Peloponnesian War, they were dissatisfied by the settlement of the war in 404, with Sparta as leader of the Greek world. Sparta's imperialist expansion in the Aegean greatly upset its former allies, notably by establishing friendly regimes and garrisons in smaller cities. Through large gifts, Tithraustes also encouraged Sparta's former allies to start a war in order to force the recall of Agesilaus from Asia—even though the influence of Persian gold has been exaggerated. The initiative came from Thebes, which provoked a war between their ally Ozolian Locris and Phocis in order to bring Sparta to the latter's defence. Lysander and the other king Pausanias entered Boeotia, which enabled the Thebans to bring Athens in the war. Lysander then besieged Haliartus without waiting for Pausanias and was killed in a Boeotian counter-attack. In Sparta, Pausanias was condemned to death by Lysander's friends and went into exile. After its success at Haliartus, Thebes was able to build a coalition against Sparta, with notably Argos and Corinth, where a war council was established, and securing the defection of most of the cities of northern and central Greece. Unable to wage war on two fronts and with the loss of Lysander and Pausanias, Sparta had no choice but to recall Agesilaus from Asia. The Asian Greeks fighting for him said they wanted to continue serving with him, while Agesilaus promised he would return to Asia as soon as he could.
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Agesilaus returned to Greece by land, crossing the Hellespont and from there along the coast of the Aegean Sea. In Thessaly he won a cavalry battle near Narthacium against the Pharsalians who had made an alliance with Thebes. He then entered Boeotia by the Thermopylae, where he received reinforcements from Sparta. Meanwhile, Aristodamos—the regent of the young Agiad king Agesipolis—won a major victory at Nemea near Argos, which was offset by the disaster of the Spartan navy at Cnidus against the Persian fleet led by Conon, an exiled Athenian general. Agesilaus lied to his men about the outcome of the battle of Knidos to avoid demoralising them as they were about to fight a large engagement against the combined armies of Thebes, Athens, Argos and Corinth. The following Battle of Coronea was a classic clash between two lines of hoplites. The anti-Spartan allies were rapidly defeated, but the Thebans managed to retreat in good order, despite Agesilaus' activity on the front line, which caused him several injuries. The next day the Thebans requested a truce to recover their dead, therefore conceding defeat, although they had not been bested on the battlefield. Agesilaus appears to have tried to win an honourable victory, by risking his life and being merciful with some Thebans who had sought shelter in the nearby Temple of Athena Itonia. He then moved to Delphi, where he offered one tenth of the booty he had amassed since his landing at Ephesus, and returned to Sparta.
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No pitched battle took place in Greece in 393. Perhaps Agesilaus was still recovering from his wounds, or he was deprived of command because of the opposition of Lysander's and Pausanias' friends, who were disappointed by his lack of decisive victory and his appointment of Peisander as navarch before the disaster of Knidos. The loss of the Spartan fleet besides allowed Konon to capture the island of Kythera, in the south of the Peloponnese, from where he could raid Spartan territory. In 392, Sparta sent Antalcidas to Asia in order to negotiate a general peace with Tiribazus, the satrap of Lydia, while Sparta would recognise Persia's sovereignty over the Asian Greek cities. However, the Greek allies also sent emissaries to Sardis to refuse Antalcidas' plan, and Artaxerxes likewise rejected it. A second peace conference in Sparta failed the following year because of Athens. A personal enemy of Antalcidas, Agesilaus likely disapproved these talks, which show that his influence at home had waned. Plutarch says that he befriended the young Agiad king Agesipolis, possibly to prevent his opponents from coalescing behind him.
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By 391 Agesilaus had apparently recovered his influence as he was appointed at the head of the army, while his half-brother Teleutias became navarch. The target was Argos, which had absorbed Corinth into a political union the previous year. In 390 BC he made several successful expeditions into Corinthian territory, capturing Lechaeum and Peiraion. The loss, however, of a battalion (mora), destroyed by Iphicrates, neutralised these successes, and Agesilaus returned to Sparta. In 389 BC he conducted a campaign in Acarnania, but two years later the Peace of Antalcidas, warmly supported by Agesilaus, put an end to the war, maintaining Spartan hegemony over Greece and returning the Greek cities of Asia Minor to the Achaemenid Empire. In this interval, Agesilaus declined command over Sparta's aggression on Mantineia, and justified Phoebidas' seizure of the Theban Cadmea so long as the outcome provided glory to Sparta.
Decline.
When war broke out afresh with Thebes, Agesilaus twice invaded Boeotia (in 378 and 377 BC), although he spent the next five years largely out of action due to an unspecified but apparently grave illness. In the congress of 371 an altercation is recorded between him and the Theban general Epaminondas, and due to his influence, Thebes was peremptorily excluded from the peace, and orders given for Agesilaus's royal colleague Cleombrotus to march against Thebes in 371. Cleombrotus was defeated and killed at the Battle of Leuctra and the Spartan supremacy overthrown.
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In 370 Agesilaus was engaged in an embassy to Mantineia, and reassured the Spartans with an invasion of Arcadia. He preserved an unwalled Sparta against the revolts and conspiracies of helots, perioeci and even other Spartans; and against external enemies, with four different armies led by Epaminondas penetrating Laconia that same year.
Asia Minor expedition (366 BC).
In 366 BC, Sparta and Athens, dissatisfied with the Persian king's support of Thebes following the embassy of Philiscus of Abydos, decided to provide careful military support to the opponents of the Achaemenid king. Athens and Sparta provided support for the revolting satraps in the Revolt of the Satraps, in particular Ariobarzanes: Sparta sent a force to Ariobarzanes under an aging Agesilaus, while Athens sent a force under Timotheus, which was however diverted when it became obvious that Ariobarzanes had entered frontal conflict with the Achaemenid king. An Athenian mercenary force under Chabrias was also sent to the Egyptian Pharaoh Tachos, who was also fighting against the Achaemenid king. According to Xenophon, Agesilaus, in order to gain money for prosecuting the war, supported the satrap Ariobarzanes of Phrygia in his revolt against Artaxerxes II in 364 (Revolt of the Satraps).
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Again, in 362, Epaminondas almost succeeded in seizing the city of Sparta with a rapid and unexpected march. The Battle of Mantinea, in which Agesilaus took no part, was followed by a general peace: Sparta, however, stood aloof, hoping even yet to recover her supremacy.
Expedition to Egypt.
Sometime after the Battle of Mantineia, Agesilaus went to Egypt at the head of a mercenary force to aid the king Nectanebo I and his regent Teos against Persia. In the summer of 358, he transferred his services to Teos's cousin and rival, Nectanebo II, who, in return for his help, gave him a sum of over 200 talents. On his way home Agesilaus died in Cyrenaica, around the age of 84, after a reign of some 41 years. His body was embalmed in wax, and buried at Sparta.
He was succeeded by his son Archidamus III.
Legacy.
Agesilaus was of small stature and unimpressive appearance, and was lame from birth. These facts were used as an argument against his succession, an oracle having warned Sparta against a "lame reign." Most ancient writers considered him a highly successful leader in guerrilla warfare, alert and quick, yet cautious—a man, moreover, whose personal bravery was rarely questioned in his own time. Of his courage, temperance, and hardiness, many instances are cited, and to these were added the less Spartan qualities of kindliness and tenderness as a father and a friend. As examples, there was the story of his riding a stick-horse with his children and upon being discovered by a friend desiring that the friend not mention what he had seen until he was the father of children; and because of the affection of his son Archidamus for Cleonymus, he saved Sphodrias, Cleonymus' father, from execution for his incursion into Piraeus and dishonourable retreat in 378. Modern writers tend to be slightly more critical of Agesilaus' reputation and achievements, reckoning him an excellent soldier, but one who had a poor understanding of sea power and siege-craft.
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As a statesman he won himself both enthusiastic adherents and bitter enemies. Agesilaus was most successful in the opening and closing periods of his reign: commencing but then surrendering a glorious career in Asia; and in extreme age, maintaining his prostrate country. Other writers acknowledge his extremely high popularity at home, but suggest his occasionally rigid and arguably irrational political loyalties and convictions contributed greatly to Spartan decline, notably his unremitting hatred of Thebes, which led to Sparta's humiliation at the Battle of Leuctra and thus the end of Spartan hegemony. Historian J. B. Bury remarks that "there is something melancholy about his career:" born into a Sparta that was the unquestioned continental power of Hellas, the Sparta which mourned him eighty four years later had suffered a series of military defeats which would have been unthinkable to his forebears, had seen its population severely decline, and had run so short of money that its soldiers were increasingly sent on campaigns fought more for money than for defense or glory.
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Plutarch also describes how often, to remove the threat of instigators of internal dissension, Agesilaus would send his enemies abroad with governorships, where they often were corrupt and procured themselves enemies. Agesilaus would then protect them against these new enemies of theirs, so as to make them his friends. As a result, he no longer had to face internal opposition, as his enemies had henceforth become allies.
As for his personal life, though he had two daughters, Eupolia and Prolyta, and a wife, Cleora, he nonetheless had the habit of forming homosexual "attachments for young men".
Other historical accounts paint Agesilaus as a prototype for the ideal leader. His awareness, thoughtfulness, and wisdom were all traits to be emulated diplomatically, while his bravery and shrewdness in battle epitomised the heroic Greek commander. These historians point towards the unstable oligarchies established by Lysander in the former Athenian Empire and the failures of Spartan leaders (such as Pausanias and Kleombrotos) for the eventual suppression of Spartan power. The ancient historian Xenophon was a huge admirer and served under Agesilaus during the campaigns into Asia Minor.
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Plutarch includes among Agesilaus' 78 essays and speeches comprising the apophthegmata Agesilaus' letter to the ephors on his recall:
And when asked whether Agesilaus wanted a memorial erected in his honour:
Agesilaus lived in the most frugal style alike at home and in the field, and though his campaigns were undertaken largely to secure booty, he was content to enrich the state and his friends and to return as poor as he had set forth.
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Agis
Agis or AGIS may refer to:
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Antonio Agliardi
Antonio Agliardi (4 September 1832 – 19 March 1915) was an Italian Roman Catholic Cardinal, archbishop, and papal diplomat.
Biography.
Agliardi was born at Cologno al Serio, in what is now the Province of Bergamo.
He studied theology and canon law, and after acting as parish priest in his native diocese for twelve years was sent by the pope to Canada as a bishop's chaplain. On his return he was appointed secretary to the Congregation of the Propaganda.
In 1884, he was created by Pope Leo XIII Archbishop of Caesarea "in partibus" and sent to India as an Apostolic Delegate to report on the establishment of the hierarchy there.
In 1887 he again visited India, to carry out the terms of the concordat arranged with Portugal. The same year he was appointed secretary of the Congregation "super negotiis ecclesiae extraordinariis". In 1889 he became papal Apostolic Nuncio to Bavaria at Munich and in 1892 at Vienna. Allowing himself to be involved in the ecclesiastical disputes that divided Hungary in 1895, he was made the subject of formal complaint by the Hungarian government and in 1896 was recalled.
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