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[1759.08 --> 1760.16] and allow me to lead us |
[1760.16 --> 1761.10] in a time of extended |
[1761.10 --> 1761.46] prayer |
[1761.46 --> 1771.40] God we're not even sure |
[1771.40 --> 1774.02] what it would look like |
[1774.02 --> 1775.28] for your Spirit |
[1775.28 --> 1776.74] to breathe life |
[1776.74 --> 1777.56] in our church |
[1777.56 --> 1780.06] we're cautious |
[1780.06 --> 1782.30] we're fearful |
[1782.30 --> 1785.20] and we really want |
[1785.20 --> 1786.26] to stay in control |
[1786.26 --> 1789.30] and so I pray |
[1789.30 --> 1790.50] come Holy Spirit |
[1790.50 --> 1792.88] pour out your love |
[1792.88 --> 1793.72] upon us |
[1793.72 --> 1795.64] so that we |
[1795.64 --> 1796.82] can be free |
[1796.82 --> 1799.70] free to be the body |
[1799.70 --> 1800.30] of Christ |
[1800.30 --> 1803.18] free to love |
[1803.18 --> 1803.90] others |
[1803.90 --> 1805.10] as you love them |
[1805.10 --> 1807.74] free to serve |
[1807.74 --> 1808.86] in humility |
[1808.86 --> 1812.26] Father we're tired |
[1812.26 --> 1814.04] of living life |
[1814.04 --> 1815.22] in our own strength |
[1815.22 --> 1817.86] we're exhausted |
[1817.86 --> 1819.50] by the temptations |
[1819.50 --> 1820.94] that trip us up |
[1820.94 --> 1822.08] every single day |
[1822.08 --> 1824.40] we're tired |
[1824.40 --> 1825.92] by trying |
[1825.92 --> 1826.90] to be in control |
[1826.90 --> 1827.94] of our lives |
[1827.94 --> 1829.80] and Father |
[1829.80 --> 1830.62] I ask that you |
[1830.62 --> 1831.10] would give us |
[1831.10 --> 1832.84] a deep hunger |
[1832.84 --> 1833.82] for change |
[1833.82 --> 1835.76] we ask that your |
[1835.76 --> 1836.82] Spirit would give us |
[1836.82 --> 1838.34] a profound desire |
[1838.34 --> 1839.74] to let you |
[1839.74 --> 1841.06] lead the way |
[1841.06 --> 1843.06] and so I pray |
[1843.06 --> 1843.48] again |
[1843.48 --> 1844.84] come Holy Spirit |
[1844.84 --> 1846.52] have your way |
[1846.52 --> 1847.62] in our church |
[1847.62 --> 1849.48] have your way |
[1849.48 --> 1850.28] in our marriages |
[1850.28 --> 1851.64] and our families |
[1851.64 --> 1853.00] our shared |
[1853.00 --> 1854.64] and private lives |
[1854.64 --> 1856.82] hear our prayers |
[1856.82 --> 1858.06] as we lift them up |
[1858.06 --> 1858.62] to you now |
[1858.62 --> 1868.16] to look arrested |
[1868.16 --> 1869.04] a favor |
[1869.04 --> 1869.46] for a psychiatric |
[1869.46 --> 1869.86] sense |
[1869.86 --> 1870.60] as we bring this |
[1870.60 --> 1872.00] together |
[1872.00 --> 1872.84] to keep us |
[1872.84 --> 1874.84] inbuilt |
• Participation in a church offering |
• Anniversary celebration for the church's 8th year in its current building |
• Interview with a reporter about the church's community-focused design and goals |
• Review of the church's vision and mission statements |
• Study of Paul's letter to the Galatians, focusing on the gospel message and Jesus Christ alone |
• Hypocrisy among Jewish leaders leads to a point of conflict |
• Justification by works of law vs justification by faith in Jesus Christ |
• The gospel's heart is that we are justified through faith, not works or obedience to the law |
• The order of salvation: believe in Jesus Christ and then obey God |
• The Judaizers' approach: first obey the works of the law (circumcision, dietary laws) and then believe in the Messiah |
• The difference between obeying to be saved and obeying out of gratitude for being saved |
• The problem with trying to earn God's love through obedience |
• The anxious and selfish nature of this approach |
• The alternative: obeying because you are already fully accepted and loved by God |
• The difference in motivation, resulting in different outcomes (love vs. self-righteousness) |
• The gospel message: being justified by the saving work of Jesus Christ, not good works or obedience |
• Jesus' righteousness is a gift from God |
• Martin Luther struggled with the idea of earning salvation through works |
• The correct order for living by faith is to believe, be saved, and then obey |
• Paul confronted Peter about his struggle with this concept |
• Sacrifice was necessary under the old law because no one could live up to its standards |
• Jesus came as the final sacrifice, making righteousness available to all through faith |
• The concept that we are all equally unclean and in need of Jesus for cleansing, regardless of background or identity |
• Peter's struggle with this concept, particularly in relation to eating with Gentiles |
• A biblical account from Acts 10 and 11 where God comes to Peter in a dream and commands him to eat unclean foods, illustrating that all people are part of God's family |
• The warning against developing an "us-them" mentality and creating walls of hostility among believers |
• Paul's teaching on the need to move beyond such divisions and focus on the unity and equality of believers through faith in Jesus |
• Paul defends the gospel against Judaizers who claim that Gentiles must follow Jewish law to be justified |
• Peter and Barnabas are accused of being misaligned with the gospel, going back on their conversion and requiring Gentiles to follow Jewish customs |
• Paul emphasizes that justification comes through faith in Jesus Christ alone, not through works or law |
• The importance of regular realignment with the gospel is stressed, as individuals can become misaligned due to sinful attitudes, culture, or self-righteousness |
• The importance of the gospel being true in every area of life |
• Living out the gospel and its implications individually and collectively |
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