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[4103.84 --> 4104.48] a little over
[4104.48 --> 4105.38] a thousand years
[4105.38 --> 4106.02] to the time
[4106.02 --> 4106.84] of the reformation
[4106.84 --> 4108.78] in the 16th century
[4108.78 --> 4109.92] you have
[4109.92 --> 4110.62] Martin Luther
[4110.62 --> 4113.46] who many would say
[4113.46 --> 4115.68] is the instigator
[4115.68 --> 4116.30] the starter
[4116.30 --> 4117.70] of the reformation
[4117.70 --> 4118.30] he says
[4118.30 --> 4119.22] of the psalms
[4119.22 --> 4119.88] that they are
[4119.88 --> 4120.98] like a treasure
[4120.98 --> 4122.22] hidden in the field
[4122.22 --> 4122.92] and he goes on
[4122.92 --> 4123.36] to say
[4123.36 --> 4125.68] the psalms
[4125.68 --> 4126.58] could well be
[4126.58 --> 4127.14] entitled
[4127.14 --> 4128.34] a little bible
[4128.34 --> 4129.54] since everything
[4129.54 --> 4130.36] contained in the
[4130.36 --> 4131.06] entire bible
[4131.06 --> 4131.78] is beautifully
[4131.78 --> 4132.82] and briefly
[4132.82 --> 4133.60] comprehended
[4133.60 --> 4134.50] and compacted
[4134.50 --> 4135.24] into a short
[4135.24 --> 4135.78] handbook
[4135.78 --> 4137.02] you can see
[4137.02 --> 4138.06] and it is precious
[4138.06 --> 4138.56] to us
[4138.56 --> 4139.18] because most
[4139.18 --> 4139.64] clearly
[4139.64 --> 4140.34] the promises
[4140.34 --> 4141.14] of the death
[4141.14 --> 4142.14] and the resurrection
[4142.14 --> 4142.82] of Christ
[4142.82 --> 4143.76] and the descriptions
[4143.76 --> 4144.90] of his kingdom
[4144.90 --> 4145.58] and the nature
[4145.58 --> 4146.18] and standing
[4146.18 --> 4147.14] of all Christian
[4147.14 --> 4147.58] people
[4147.58 --> 4148.64] are revealed
[4148.64 --> 4151.36] at the same time
[4151.36 --> 4152.22] as Luther
[4152.22 --> 4153.62] you have
[4153.62 --> 4154.30] John Calvin
[4154.30 --> 4155.64] who will say
[4155.64 --> 4157.32] what various
[4157.32 --> 4158.26] and resplendent
[4158.26 --> 4158.58] riches
[4158.58 --> 4159.38] are contained
[4159.38 --> 4160.40] in this treasury
[4160.40 --> 4161.66] it were difficult
[4161.66 --> 4162.44] to describe
[4162.44 --> 4163.74] I have been
[4163.74 --> 4164.60] want to call
[4164.60 --> 4165.14] this book
[4165.14 --> 4166.48] not inappropriately
[4166.48 --> 4167.60] an anatomy
[4167.60 --> 4168.92] of all parts
[4168.92 --> 4169.72] of the soul
[4169.72 --> 4172.14] I think Calvin
[4172.14 --> 4173.02] is away with words
[4173.02 --> 4173.32] there
[4173.32 --> 4174.50] an anatomy
[4174.50 --> 4176.12] of all parts
[4176.12 --> 4177.48] of the soul
[4177.48 --> 4178.88] for there is not
[4178.88 --> 4179.46] an emotion
[4179.46 --> 4180.42] of which anyone
[4180.42 --> 4181.28] can be conscious
[4181.28 --> 4182.68] that is not here
[4182.68 --> 4183.38] represented
[4183.38 --> 4185.00] as in a mirror
[4185.00 --> 4187.86] now like I said
[4187.86 --> 4188.40] I know that
[4188.40 --> 4189.38] not everyone
[4189.38 --> 4190.24] loves history
[4190.24 --> 4190.78] the way that
[4190.78 --> 4191.64] I do
[4191.64 --> 4192.96] but I think
[4192.96 --> 4193.54] this is really
[4193.54 --> 4194.52] important for us
[4194.52 --> 4194.94] to see
[4194.94 --> 4195.92] that throughout
[4195.92 --> 4197.20] all the ages
[4197.20 --> 4198.28] the Christian faith
[4198.28 --> 4198.94] and tradition
[4198.94 --> 4200.04] as we connect
[4200.04 --> 4200.74] even back
[4200.74 --> 4201.60] to Moses
[4201.60 --> 4202.54] and the very first
[4202.54 --> 4203.56] words recorded
[4203.56 --> 4204.48] in the Bible
[4204.48 --> 4205.46] that the Psalter