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• Introduction of King Agrippa II, grandson of Herod the Great |
• Paul preaching to Festus, Agrippa, Bernice, and other leaders from the Sanhedrin |
• Agrippa's response to Paul's sermon and Paul's subsequent answer |
• The importance of understanding the gospel truth and its significance in making sense of the world |
• The key to salvation, history, and understanding one's place in God's mission is being connected to Jesus |
• The only way to bear fruit that will last is through a relationship with God, glorifying him, and abiding in him |
• There is no other name by which man can be saved except through Jesus |
• Being united with Jesus through faith is what it means to be fully human, alive, and pleasing to God |
• Gathering for worship should involve learning what it truly means to be human and finding one's place in the story of God's mission |
• The word "force" is used to describe a big storm that causes the ship to wreck on the island of Malta. |
• Malta is an island south of Sicily, which is a landmass that includes the boot of Italy. |
• Paul miraculously survives a snake bite and heals people's illnesses, leading them to think he is a god. |
• A chief official on the island invites Paul into his home, where Paul heals his father's illness, spreading news throughout the island about Paul's healing abilities. |
• The people bring their sick to Paul for healing, and in fact, tradition says that the protos (leading official) becomes the first bishop of Malta. |
• Luke's travel journal is like a historical account |
• Luke writes history with a preaching purpose, to tell the story of the gospel and convey its truth |
• He gives his reason for writing in the opening of the Gospel of Luke (Luke 1:1-4) |
• The goal is to provide certainty based on tested witnesses and testimony, not just myths |
• Jerome's significance in the early church and his translation of the Bible into Latin |
• The importance of knowing scripture for understanding God's power and wisdom |
• The connection between ignorance of scripture and ignorance of Christ |
• The role of scripture as a firm foundation for faith |
• Finding one's place in the story of Jesus and the mission of God |
• The relationship between being a biblical witness and a personal witness to truth |
• Leslie Newbegin's quote on the gospel being represented by Jesus' crucifixion |
• Difficulty of reconciling Jesus' death as the means to understand human life with its absurdity |
• Questioning how the truth of Jesus Christ can be possible given the seeming absurdity of his death |
• The only way for reconciliation with God is through the life and death of Jesus |
• Significance of Jesus' crucifixion as a means to understand everything in the world around us |
• Being transformed and living a new life |
• People's response to the transformed life may be strange or weird, but it makes sense when understood in context |
• Not being responsible for others' responses or reactions |
• The responsibility is to declare, proclaim, and live out the transformed life in a way that can be compelling to others |
• The importance of proclaiming the gospel with words and life |
• The distinction between those who hear but do not understand, and those who have calloused hearts |
• Reference to passages in Matthew, Mark, and John (13:4-9) |
• Responsibility to proclaim the gospel without being responsible for others' beliefs or unbelief |
• Importance of matching actions with words and living a life that reflects one's faith |
• Encouragement to pursue love, justice, and lifting up the marginalized |
• The importance of declaring Jesus Christ as Lord and King |
• The difficulty in understanding the gospel, but its unstoppable mission |
• The inevitability of God's plan being accomplished despite individual resistance |
• The power of living in the implications of the story of Jesus Christ |
• The inspiration to find true selves, heart, joy, and purpose through this story |
• Inspiration and guidance through prayer |
• Witnessing God's story and proclaiming His truth |
• Living lives that demonstrate God's power and redemption |
• Praise and worship of God through song and music |
• Fellowship and community among believers |
• Inviting others to share their experiences with God |
• Prayer and seeking God's guidance in one's life |
• The speaker gives a blessing from their God, asking for divine protection and guidance. |
• Specific aspects of God's presence are invoked: going before, behind, beneath, beside. |
• The listener is encouraged to be unafraid and let God's blessing come upon them. |
• A final statement emphasizes leaving in peace to join the mission of God. |
[0.00 --> 29.98] I'm sorry, I'm sorry. |
[29.98 --> 59.96] I'm sorry, I'm sorry. |
[59.98 --> 89.96] I'm sorry, I'm sorry. |
[89.96 --> 91.96] I'm sorry. |
[119.96 --> 121.96] I'm sorry. |
[121.96 --> 123.96] I'm sorry. |
[123.96 --> 125.96] I'm sorry. |
[125.96 --> 127.96] I'm sorry. |
[127.96 --> 129.96] I'm sorry. |
[129.96 --> 133.56] Praise the Father. |
[134.30 --> 136.90] Praise the Son. |
[137.82 --> 139.96] Praise the Spirit. |
[140.96 --> 143.86] Three in one. |
[143.86 --> 149.86] God of glory, majesty. |
[151.86 --> 157.86] Praise forever to the King of kings. |
[157.86 --> 169.86] In the morning that He rose, all of heaven held its breath. |
[169.86 --> 176.86] Till that stone was moved for good, for the Lamb had conquered death. |
[176.86 --> 180.70] And the dead rose from their tombs. |
[180.86 --> 184.10] And the angels stood in awe. |
[184.42 --> 191.22] For the souls of all who'd come to the Father are restored. |
[191.86 --> 194.70] And the church of Christ was born. |
[194.86 --> 198.30] Then the Spirit lit the flame. |
[198.30 --> 201.30] Now this gospel truth of old. |
[201.30 --> 205.34] Shall not kneel, shall not faint. |
[205.34 --> 208.30] By His blood and in His name. |
[208.30 --> 212.30] In His freedom I am free. |
[212.30 --> 215.30] For the love of Jesus Christ. |
[215.30 --> 215.98] For the love of Jesus Christ. |
[215.98 --> 219.30] Who has resurrected me. |
[219.30 --> 221.30] Oh. |
[221.30 --> 228.30] Praise the Father. |
[228.30 --> 231.30] Praise the Son. |
[231.30 --> 235.30] Praise the Spirit. |
[235.30 --> 238.30] Three in one. |
[238.30 --> 242.30] God of glory, majesty. |
[242.30 --> 248.30] Praise forever to the King of kings. |
[248.30 --> 252.30] Praise forever to the King of kings. |
[252.30 --> 257.30] Praise forever to the King of kings. |
[257.30 --> 260.30] Praise forever to the King of kings. |
[260.30 --> 287.30] Praise forever to the King of kings. |
[287.30 --> 289.30] Praise the Son. |
[289.30 --> 290.30] Praise the Son. |
[290.30 --> 291.30] merchantsлуken heart to God Joy. |
[291.30 --> 292.30] Gosh is on a wall of kings. |
[292.30 --> 293.30] Yves稱我不еть. |
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