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mind together we cannot solve the further | |
Jochai ( Tanis 6a ) " if Israel does not fulfil | |
the wish of the Lord , failing to serve the | |
Under such conditions without putting your | |
problems . Hence says Rabbi Simeon ben | |
individual " . | |
gratify selfish aims , then each man will gather-in | |
for himself only , instead of all to help to gather your | |
and visionary power is not united , man will remain in his heart | |
They will not work in union . If physical power , spiritual power | |
corn , your wine and your oil . | |
selfish and think only of one's personal advantage to | |
our duty ) . Of course the individual will | |
freedom from fear , fear of starvation in the | |
the yourself is thy greatest enemy , the self- | |
seeking self . | |
Freedom from want cannot be fulfilled nor | |
coming for the people in need . They will | |
aside , and serve other gods , and worship them " , | |
think of the animals first ( which is of course | |
eat and be full but : " Take heed to yourself , | |
that your heart be not deceived , and 1ye turn | |
midst of plenty . Help will not be easily forth- | |
good land which the Lord 1giveth you . " | |
two masters , and you worship self-interest , isolating | |
" And then the Lord's wrath be kindled against you , and he | |
shut up the heavens , that there is no rain , and that the land | |
yourself , under such conditions the goods are your gods . | |
And you serve Mammon and God . And you cannot serve | |
yield not her fruit and lest 1ye perish quickly from off the | |
adds and in your soul , searching your soul . | |
For without the vision to serve the Lord your God with all | |
up these my words in your heart and in your soul . " The text | |
the problem of life cannot be solved . " Therefore shall 1ye lay | |
your heart and with all your soul and with all your might | |
in the first part of the Shmah , we have first " and | |
to the children any more diligently and the | |
shall teach them to your children . " And as we have go- | |
they may be as frontlets between your eyes . " First to | |
them without visionary power . | |
to bind them for a sign upon your hand , that | |
ne through the mill , we need not teach them | |
children will grasp now what will befall | |
bind them to have the vision and then " And 1ye | |
And the sequence in the text is different than | |
And they are ( 1 ) Matzo ; ( 2 ) Bitter Herbs ; ( 3 ) Salt-water and | |
just as there is a message sealed in the four emblems which | |
back . | |
And the tsitsits had a message sealed inside the knots | |
Charauses ( a kind of fruit mixture in likeness of the | |
appearance of mortar ) ; and ( 4 ) an attitude to lean | |
are used on Passover , to depict the " time of our freedom " . | |
symbolises the bitterness that is hurled against us . | |
( 1 ) Matzos is deficient bread , ( LECHEM ANJO in Hebrew ) , | |
and that God dwells within us . | |
We eat it . We accept it , to show we have self-control | |
to learn . Education is always the most important task . | |
so are we deficient without spiritual knowledge , and to | |
Education gives : Freedom of Speech . ( 2 ) Bitter Herbs | |
cure our mental incapacity we should be willing | |
facts " together and explains them , represents the Oral | |
the salt-water at the Seder-Table represents the Covenant of the Torah | |
Self-control gives us : Freedom to worship God . ( 3 ) Salt Water and Charauses : | |
ourselves and have peace with one-another . And the sweet | |
Mortar ( the CHARAUSES in Hebrew ) that binds all the " hard- | |
( MELACH BRITH ELOHECHO in Hebrew , Salt is the covenant of 1thy God , | |
Tradition . | |
Levit. 2 , 13 . ) Salt preserves and we should have this salt in | |
11 ) . That gives us freedom from want . | |
meek : " But the meek shall inherit the earth ; and shall | |
Living the life of the Torah ( " dipping-in " ) makes us | |
delight themselves in the abundance of Peace " ( Psalm 37 , | |
We dip into both , at the Seder . And we want to understand | |
more of the Torah and the Oral Tradition , our inheritance . | |
( This is the PARDUS . ) Matzo represents | |
Derush ; ( 4 ) Leaning-back represents Saud . | |
how to live and accept all the bitterness | |
and the sweet Mortar in which we dip-in represents | |
is called : The Feast of Matzos . The | |
principle and this gives us " a wink " ( Remez ) | |
represents Remez ; ( 3 ) Dipping-in represents | |
that is hurled against us . The Salt-water | |
the literal meaning of Pesach which | |
( 1 ) Matzo represents Peshat ; ( 2 ) Moraur | |
Bitter-Herbs represent the spiritual | |
the richness of the Law and that we should | |
freedoms " which are Divine . There are four ways of | |
burdens of Egypt . ( 2 ) I will rid you of their bondage . | |
redemption : ( 1 ) I will bring you out from under the | |
And we answer , that the Lord our God gave us " four freedoms " | |
without which Society cannot make progress . And we drink | |
" four cups " to thank the Lord our God for the " four | |
burdens of Egypt : How was it that Israel was | |
Because , they kept the Passover and they were | |
people . ( 1 ) I will bring you out from under the | |
( 3 ) I will redeem you . ( 4 ) I will take you to me for a | |
was known even to Abraham and Lot . | |
brought out from under the burdens of Egypt ? | |
eating Matzos in Egypt and the " Feast of Matzos " | |
derived little comfort from it . |
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