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of ' staggered ' hours it may do an immense
it becomes possible to work out a system
amount of good over and above relieving
the pressure on over-crowded trains .
can go through the same routine day in and day
A lot of it is inevitable so that industry and
ago to hear of a school who tried a six-
and I was interested some little while
for this . I know how much of a drag it can be
hardly like to add further to the dullness
in a predetermined groove , I would
which it engenders . But I am not arguing
day timetable .
As it is , with so much of our life already
to five of the timetable , the following
knowing exactly what the subject
started day one again and so on .
By this means they avoided each
Monday was day six and Tuesday
3 p.m. .
They only worked , of course , a five-
week being the same with a pupil
Monday to Friday were days one
day week so that in the first week
would be on Friday afternoon at
sympathy with the young wife
day of the timetable it was - but
To have order does not mean getting
It was a little complicated to work ,
and kept everybody on their toes .
of course , and there had to be a big
who does not always want to do
it added immensely to the interest
notice in the entrance saying which
into a dull routine . I have great
the washing on a Monday .
do , note the order in which they can most conveniently be
the early closing day ) .
- you must , for example , do your shopping on the morning of
I would not want to either , but if she wants to get through
sit down quietly and make a list of everything she has got to
done ( or must be done because of other predetermined factors
the day without becoming exhausted , she will be well advised to
thing at a time . A list or a plan enables us to
matter on hand .
of mind ensues . ( b ) Concentrate on one
put all our energies into the particular
She will , in fact , be surprised at what peace
too , are necessary , but a careful examination
elsewhere .
the comment of Rami bar Rabh is quoted
( Actually , the Mishnah quotes two further proof
of that passage makes it clear that these are
not quoted here because they are not
texts and the Gemara explains why these ,
necessary to prove the point made by
R. Joshua b. Levi . ) Finally , we note that
with the comment given by Samuel .
R. Joshua b. Levi . The proof text for the
reading of the Book of Esther is quoted
The sugya is built around the saying of
we have a good illustration of how a
already in the hands of the Redactors .
sugya has been fashioned from material
From the above it follows that here , once again ,
because the Mishnah deals with the
( This is probably to be understood as a well-
Levi's thesis ! ) The proof text of greeting by
the divine Name is taken from the Mishnah .
actual practice of greeting by the divine
texts to support the thesis of R. Joshua b. Levi .
There is no reference to the Mishnah here
known comment on the verse ; quoted by
by the Gemara in support of R. Joshua b.
Name and the Gemara here quotes the
Samuel in support of his thesis and quoted
need for the text of the angel are quoted
quoted in the discussion on the Mishnah .
The question and answer with regard to the
answer or that our sugya is quoting from
four texts quoted in the Mishnah .
quoting a well-known question and
here in the same words in which they are
This can either mean that both sugyas are
the longer sugya which deals with all
expression appears to have been framed in
Or it is possible that our sugya contains the
accord but there was no approval of his action
original question and answer and this is quoted
response to the particular point at issue here ,
in Heaven ' in both sugyoth . Such an
use of the expression : ' Boaz did it of his own
in the decision of the human court . )
in the other sugya . ( This can be supported by the
whether the Heavenly Court concurred
to the discussion but because it was
invariably quoted whenever the verse
part of the verse .
is then quoted and the interpretation of the
latter part of the verse by Rami bar Rabh