Daily Papers

Large language models are increasingly consulted for Islamic knowledge, yet no comprehensive benchmark evaluates their performance across core Islamic disciplines. We introduce IslamicMMLU, a benchmark of 10,013 multiple-choice questions spanning three tracks: Quran (2,013 questions), Hadith (4,000 questions), and Fiqh (jurisprudence, 4,000 questions). Each track is formed of multiple types of questions to examine LLMs capabilities handling different aspects of Islamic knowledge. The benchmark is used to create the IslamicMMLU public leaderboard for evaluating LLMs, and we initially evaluate 26 LLMs, where their averaged accuracy across the three tracks varied between 39.8\% to 93.8\% (by Gemini 3 Flash). The Quran track shows the widest span (99.3\% to 32.4\%), while the Fiqh track includes a novel madhab (Islamic school of jurisprudence) bias detection task revealing variable school-of-thought preferences across models. Arabic-specific models show mixed results, but they all underperform compared to frontier models. The evaluation code and leaderboard are made publicly available.

Large Language Models (LLMs) inherently reflect the vast data distributions they encounter during their pre-training phase. As this data is predominantly sourced from the web, there is a high chance it will be skewed towards high-resourced languages and cultures, such as those of the West. Consequently, LLMs often exhibit a diminished understanding of certain communities, a gap that is particularly evident in their knowledge of Arabic and Islamic cultures. This issue becomes even more pronounced with increasingly under-represented topics. To address this critical challenge, we introduce PalmX 2025, the first shared task designed to benchmark the cultural competence of LLMs in these specific domains. The task is composed of two subtasks featuring multiple-choice questions (MCQs) in Modern Standard Arabic (MSA): General Arabic Culture and General Islamic Culture. These subtasks cover a wide range of topics, including traditions, food, history, religious practices, and language expressions from across 22 Arab countries. The initiative drew considerable interest, with 26 teams registering for Subtask 1 and 19 for Subtask 2, culminating in nine and six valid submissions, respectively. Our findings reveal that task-specific fine-tuning substantially boosts performance over baseline models. The top-performing systems achieved an accuracy of 72.15% on cultural questions and 84.22% on Islamic knowledge. Parameter-efficient fine-tuning emerged as the predominant and most effective approach among participants, while the utility of data augmentation was found to be domain-dependent.

As millions of Muslims turn to LLMs like GPT, Claude, and DeepSeek for religious guidance, a critical question arises: Can these AI systems reliably reason about Islamic law? We introduce IslamicLegalBench, the first benchmark evaluating LLMs across seven schools of Islamic jurisprudence, with 718 instances covering 13 tasks of varying complexity. Evaluation of nine state-of-the-art models reveals major limitations: the best model achieves only 68% correctness with 21% hallucination, while several models fall below 35% correctness and exceed 55% hallucination. Few-shot prompting provides minimal gains, improving only 2 of 9 models by >1%. Moderate-complexity tasks requiring exact knowledge show the highest errors, whereas high-complexity tasks display apparent competence through semantic reasoning. False premise detection indicates risky sycophancy, with 6 of 9 models accepting misleading assumptions at rates above 40%. These results highlight that prompt-based methods cannot compensate for missing foundational knowledge. IslamicLegalBench offers the first systematic framework to evaluate Islamic legal reasoning in AI, revealing critical gaps in tools increasingly relied on for spiritual guidance.

Large language models (LLMs) can answer religious knowledge queries fluently, yet they often hallucinate and misattribute sources, which is especially consequential in Islamic settings where users expect grounding in canonical texts (Qur'an and Hadith) and jurisprudential (fiqh) nuance. Retrieval-augmented generation (RAG) reduces some of these limitations by grounding generation in external evidence. However, a single ``retrieve-then-generate'' pipeline is limited to deal with the diversity of Islamic queries. Users may request verbatim scripture, fatwa-style guidance with citations or rule-constrained computations such as zakat and inheritance that require strict arithmetic and legal invariants. In this work, we present a bilingual (Arabic/English) multi-agent Islamic assistant, called Fanar-Sadiq, which is a core component of the Fanar AI platform. Fanar-Sadiq routes Islamic-related queries to specialized modules within an agentic, tool-using architecture. The system supports intent-aware routing, retrieval-grounded fiqh answers with deterministic citation normalization and verification traces, exact verse lookup with quotation validation, and deterministic calculators for Sunni zakat and inheritance with madhhab-sensitive branching. We evaluate the complete end-to-end system on public Islamic QA benchmarks and demonstrate effectiveness and efficiency. Our system is currently publicly and freely accessible through API and a Web application, and has been accessed approx1.9M times in less than a year.

Despite the increasing usage of Large Language Models (LLMs) in answering questions in a variety of domains, their reliability and accuracy remain unexamined for a plethora of domains including the religious domains. In this paper, we introduce a novel benchmark FiqhQA focused on the LLM generated Islamic rulings explicitly categorized by the four major Sunni schools of thought, in both Arabic and English. Unlike prior work, which either overlooks the distinctions between religious school of thought or fails to evaluate abstention behavior, we assess LLMs not only on their accuracy but also on their ability to recognize when not to answer. Our zero-shot and abstention experiments reveal significant variation across LLMs, languages, and legal schools of thought. While GPT-4o outperforms all other models in accuracy, Gemini and Fanar demonstrate superior abstention behavior critical for minimizing confident incorrect answers. Notably, all models exhibit a performance drop in Arabic, highlighting the limitations in religious reasoning for languages other than English. To the best of our knowledge, this is the first study to benchmark the efficacy of LLMs for fine-grained Islamic school of thought specific ruling generation and to evaluate abstention for Islamic jurisprudence queries. Our findings underscore the need for task-specific evaluation and cautious deployment of LLMs in religious applications.

Nowadays, Question Answering (QA) tasks receive significant research focus, particularly with the development of Large Language Model (LLM) such as Chat GPT [1]. LLM can be applied to various domains, but it contradicts the principles of information transmission when applied to the Islamic domain. In Islam we strictly regulates the sources of information and who can give interpretations or tafseer for that sources [2]. The approach used by LLM to generate answers based on its own interpretation is similar to the concept of tafseer, LLM is neither an Islamic expert nor a human which is not permitted in Islam. Indonesia is the country with the largest Islamic believer population in the world [3]. With the high influence of LLM, we need to make evaluation of LLM in religious domain. Currently, there is only few religious QA dataset available and none of them using Sirah Nabawiyah especially in Indonesian Language. In this paper, we propose the Question Answering Sirah Nabawiyah (QASiNa) dataset, a novel dataset compiled from Sirah Nabawiyah literatures in Indonesian language. We demonstrate our dataset by using mBERT [4], XLM-R [5], and IndoBERT [6] which fine-tuned with Indonesian translation of SQuAD v2.0 [7]. XLM-R model returned the best performance on QASiNa with EM of 61.20, F1-Score of 75.94, and Substring Match of 70.00. We compare XLM-R performance with Chat GPT-3.5 and GPT-4 [1]. Both Chat GPT version returned lower EM and F1-Score with higher Substring Match, the gap of EM and Substring Match get wider in GPT-4. The experiment indicate that Chat GPT tends to give excessive interpretations as evidenced by its higher Substring Match scores compared to EM and F1-Score, even after providing instruction and context. This concludes Chat GPT is unsuitable for question answering task in religious domain especially for Islamic religion.

LLMs are increasingly used for Islamic question answering, where ungrounded responses may carry serious religious consequences. Yet standard MCQ/MRC-style evaluations do not capture key real-world failure modes, notably free-form hallucinations and whether models appropriately abstain when evidence is lacking. To shed a light on this aspect we introduce ISLAMICFAITHQA, a 3,810-item bilingual (Arabic/English) generative benchmark with atomic single-gold answers, which enables direct measurement of hallucination and abstention. We additionally developed an end-to-end grounded Islamic modelling suite consisting of (i) 25K Arabic text-grounded SFT reasoning pairs, (ii) 5K bilingual preference samples for reward-guided alignment, and (iii) a verse-level Qur'an retrieval corpus of sim6k atomic verses (ayat). Building on these resources, we develop an agentic Quran-grounding framework (agentic RAG) that uses structured tool calls for iterative evidence seeking and answer revision. Experiments across Arabic-centric and multilingual LLMs show that retrieval improves correctness and that agentic RAG yields the largest gains beyond standard RAG, achieving state-of-the-art performance and stronger Arabic-English robustness even with a small model (i.e., Qwen3 4B). We will make the experimental resources and datasets publicly available for the community.

There exist challenges in learning and understanding religions as the presence of complexity and depth of religious doctrines and teachings. Chatbots as question-answering systems can help in solving these challenges. LLM chatbots use NLP techniques to establish connections between topics and accurately respond to complex questions. These capabilities make it perfect to be used in enlightenment on religion as a question answering chatbot. However, LLMs also have a tendency to generate false information, known as hallucination. The responses of the chatbots can include content that insults personal religious beliefs, interfaith conflicts, and controversial or sensitive topics. It needs to avoid such cases without promoting hate speech or offending certain groups of people or their beliefs. This study uses a vector database-based Retrieval Augmented Generation (RAG) approach to enhance the accuracy and transparency of LLMs. Our question-answering system is called as "MufassirQAS". We created a vector database with several open-access books that include Turkish context. These are Turkish translations, and interpretations on Islam. We worked on creating system prompts with care, ensuring they provide instructions that prevent harmful, offensive, or disrespectful responses. We also tested the MufassirQAS and ChatGPT with sensitive questions. We got better performance with our system. Study and enhancements are still in progress. Results and future works are given.

Accessing and comprehending religious texts, particularly the Quran (the sacred scripture of Islam) and Ahadith (the corpus of the sayings or traditions of the Prophet Muhammad), in today's digital era necessitates efficient and accurate Question-Answering (QA) systems. Yet, the scarcity of QA systems tailored specifically to the detailed nature of inquiries about the Quranic Tafsir (explanation, interpretation, context of Quran for clarity) and Ahadith poses significant challenges. To address this gap, we introduce a comprehensive dataset meticulously crafted for QA purposes within the domain of Quranic Tafsir and Ahadith. This dataset comprises a robust collection of over 73,000 question-answer pairs, standing as the largest reported dataset in this specialized domain. Importantly, both questions and answers within the dataset are meticulously enriched with contextual information, serving as invaluable resources for training and evaluating tailored QA systems. However, while this paper highlights the dataset's contributions and establishes a benchmark for evaluating QA performance in the Quran and Ahadith domains, our subsequent human evaluation uncovered critical insights regarding the limitations of existing automatic evaluation techniques. The discrepancy between automatic evaluation metrics, such as ROUGE scores, and human assessments became apparent. The human evaluation indicated significant disparities: the model's verdict consistency with expert scholars ranged between 11% to 20%, while its contextual understanding spanned a broader spectrum of 50% to 90%. These findings underscore the necessity for evaluation techniques that capture the nuances and complexities inherent in understanding religious texts, surpassing the limitations of traditional automatic metrics.

We present Quran MD, a comprehensive multimodal dataset of the Quran that integrates textual, linguistic, and audio dimensions at the verse and word levels. For each verse (ayah), the dataset provides its original Arabic text, English translation, and phonetic transliteration. To capture the rich oral tradition of Quranic recitation, we include verse-level audio from 32 distinct reciters, reflecting diverse recitation styles and dialectical nuances. At the word level, each token is paired with its corresponding Arabic script, English translation, transliteration, and an aligned audio recording, allowing fine-grained analysis of pronunciation, phonology, and semantic context. This dataset supports various applications, including natural language processing, speech recognition, text-to-speech synthesis, linguistic analysis, and digital Islamic studies. Bridging text and audio modalities across multiple reciters, this dataset provides a unique resource to advance computational approaches to Quranic recitation and study. Beyond enabling tasks such as ASR, tajweed detection, and Quranic TTS, it lays the foundation for multimodal embeddings, semantic retrieval, style transfer, and personalized tutoring systems that can support both research and community applications. The dataset is available at https://huggingface.co/datasets/Buraaq/quran-audio-text-dataset

In this work, we approach the problem of Qur'anic information retrieval (IR) in Arabic and English. Using the latest state-of-the-art methods in neural IR, we research what helps to tackle this task more efficiently. Training retrieval models requires a lot of data, which is difficult to obtain for training in-domain. Therefore, we commence with training on a large amount of general domain data and then continue training on in-domain data. To handle the lack of in-domain data, we employed a data augmentation technique, which considerably improved results in MRR@10 and NDCG@5 metrics, setting the state-of-the-art in Qur'anic IR for both English and Arabic. The absence of an Islamic corpus and domain-specific model for IR task in English motivated us to address this lack of resources and take preliminary steps of the Islamic corpus compilation and domain-specific language model (LM) pre-training, which helped to improve the performance of the retrieval models that use the domain-specific LM as the shared backbone. We examined several language models (LMs) in Arabic to select one that efficiently deals with the Qur'anic IR task. Besides transferring successful experiments from English to Arabic, we conducted additional experiments with retrieval task in Arabic to amortize the scarcity of general domain datasets used to train the retrieval models. Handling Qur'anic IR task combining English and Arabic allowed us to enhance the comparison and share valuable insights across models and languages.