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Jun 30

Darshana Graph: A Parallel Commentary Corpus for Comparative Indian Philosophy, with Stylometric and Exploratory Graph Analyses

We introduce Darshana Graph, a corpus of over 125,000 text records spanning classical Hindu, Buddhist, and Jain philosophical traditions, drawn from public-domain and openly licensed translations of sources including the Bhagavad Gita, Brahma Sutras, principal Upanishads, the Pali Canon, and core Jain texts. Its distinctive contribution lies in a structurally unique subset of roughly 8,500 Hindu and Jain records in which the same root verse or sutra is aligned across eighteen historical commentators representing five schools of Vedanta and other darshanas, enabling direct comparison of how independent interpretive traditions read identical source material. To our knowledge, no publicly available resource provides comparable cross-commentator alignment at this scale. We present two analyses built on this corpus. First, a transparent stylometric comparison requiring no machine learning measures argumentative style through scriptural citation density, explicit refutation rate, and sentence complexity. It finds a moderate negative correlation between citation density and refutation rate, a marked increase in refutation rate across three commentators in a related doctrinal lineage, and measurable genre-level differences within the Pali Canon itself. Second, we describe a constrained large language model pipeline that extracts typed philosophical relationships between concepts using a predefined relation vocabulary and deterministic post-hoc validation. The resulting graph surfaces cross-school disagreement patterns while also revealing important extraction limitations, including cases where an independent embedding-based analysis disagrees with the graph-derived findings. We release the full corpus, extracted relationship graph, and all source code.

  • 1 authors
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Jun 15

Attribution Bias in Philosophical Knowledge Graphs: Corpus Frequency versus Temporal Sourcing

Computational knowledge graphs assign philosophical concepts to traditions based on corpus frequency: the school that mentions a concept most becomes its attributed tradition. We argue this conflates three measurements: textual power, historical priority, and philosophical significance, demonstrated using the darshana-graph, a knowledge graph of 28,322 relationships across Hindu, Buddhist, and Jain traditions. Seven of the top 25 concepts by betweenness centrality predate their attributed school by 288 to 2,288 years. Moksha, attributed to Advaita Vedanta, appears first in Jain sources over 1,200 years earlier. The most reliable snapshot, at 300 BCE using only explicitly dated sources, shows a genuinely pluralistic structure: 59% Vedic, 24% Jain, 18% Buddhist. We also quantify a critical distortion in the temporal method: between 300 CE and 800 CE the network grows from 18 to 1,028 nodes, with 97.4% carrying Advaita proxy dates, revealing that apparent dominance reflects textual survival, not philosophical history. Beyond correcting attribution bias, the temporally grounded graph enables structural homology analysis across traditions. Ego-network feature vectors applied to 48 temporally labelled concepts across eight traditions identify cross-tradition concept pairs with high structural similarity. The method recovers known correspondences including purusha-jiva (Samkhya/Jain, sim 0.990) and prakriti-maya (Samkhya/Vedic, sim 0.972), and surfaces novel homologies. Nibbana and samsara score 0.954 despite being doctrinal opposites: both function as the ultimate reference concept in their tradition's soteriology. Cetana (Buddhist intention) and ajiva (Jain non-living matter) score 0.923, a pairing absent from the literature. These are not claims of doctrinal equivalence but of measurable structural homology: different philosophical vocabularies navigating a shared conceptual space.

  • 1 authors
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Jun 26