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105:2.11 | [
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"Paper": 105,
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} | 7. The Universal One of Infinity. I AM as I AM. This is the stasis or self-relationship of Infinity, the eternal fact of infinity-reality and the universal truth of reality-infinity. In so far as this relationship is discernible as personality, it is revealed to the universes in the divine Father of all personality—eve... |
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} | The seven prime relationships within the I AM eternalize as the Seven Absolutes of Infinity. But though we may portray reality origins and infinity differentiation by a sequential narrative, in fact all seven Absolutes are unqualifiedly and co-ordinately eternal. It may be necessary for mortal minds to conceive of thei... |
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} | 1. The First Source and Center. First Person of Deity and primal nondeity pattern, God, the Universal Father, creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all potentials and source of all actuals; stability of all statics and dynamism of all change; source of patt... |
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"Paper": 105,
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} | 2. The Second Source and Center. Second Person of Deity, the Eternal and Original Son; the absolute personality realities of the I AM and the basis for the realization-revelation of “I AM personality.” No personality can hope to attain the Universal Father except through his Eternal Son; neither can personality attain ... |
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"Paper": 105,
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} | 3. The Paradise Source and Center. Second nondeity pattern, the eternal Isle of Paradise; the basis for the realization-revelation of “I AM force” and the foundation for the establishment of gravity control throughout the universes. Regarding all actualized, nonspiritual, impersonal, and nonvolitional reality, Paradise... |
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} | 4. The Third Source and Center. Third Person of Deity, the Conjoint Actor; infinite integrator of Paradise cosmic energies with the spirit energies of the Eternal Son; perfect co-ordinator of the motives of will and the mechanics of force; unifier of all actual and actualizing reality. Through the ministrations of his ... |
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"Paper": 105,
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} | 5. The Deity Absolute. The causational, potentially personal possibilities of universal reality, the totality of all Deity potential. The Deity Absolute is the purposive qualifier of the unqualified, absolute, and nondeity realities. The Deity Absolute is the qualifier of the absolute and the absolutizer of the qualifi... |
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"Paper": 105,
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} | 6. The Unqualified Absolute. Static, reactive, and abeyant; the unrevealed cosmic infinity of the I AM; totality of nondeified reality and finality of all nonpersonal potential. Space limits the function of the Unqualified, but the presence of the Unqualified is without limit, infinite. There is a concept periphery to ... |
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} | 7. The Universal Absolute. Unifier of the deified and the undeified; correlator of the absolute and the relative. The Universal Absolute (being static, potential, and associative) compensates the tension between the ever-existent and the uncompleted. |
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"Paper": 105,
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} | The Seven Absolutes of Infinity constitute the beginnings of reality. As mortal minds would regard it, the First Source and Center would appear to be antecedent to all absolutes. But such a postulate, however helpful, is invalidated by the eternity coexistence of the Son, the Spirit, the three Absolutes, and the Paradi... |
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"Paper": 105,
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} | It is a truth that the Absolutes are manifestations of the I AM-First Source and Center; it is a fact that these Absolutes never had a beginning but are co-ordinate eternals with the First Source and Center. The relationships of absolutes in eternity cannot always be presented without involving paradoxes in the languag... |
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"Paper": 105,
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} | The universe philosophers postulate the eternity existence of the I AM as the primal source of all reality. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships—the seven phases of infinity. And simultaneous with this assumption is the third postulate—the eterni... |
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} | The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segment... |
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"Paper": 105,
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} | It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all things. There are, indeed, three great classes of primordial relationships, and they are: |
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"Paper": 105,
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} | 1. Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation. |
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"Paper": 105,
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} | 2. Duality relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity. |
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} | 3. Triunity relationships. These are the functional associations of the Seven Absolutes of Infinity. |
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} | Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality. |
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} | The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The triunities eventuate the realization of infinity as universal function. |
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} | Pre-existentials become existential in the seven Absolutes, and existentials become functional in the triunities, the basic association of Absolutes. And concomitant with the eternalization of the triunities the universe stage is set—the potentials are existent and the actuals are present—and the fullness of eternity w... |
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"Paper": 105,
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} | Just as the original diversification of the I AM must be attributed to inherent and self-contained volition, so must the promulgation of finite reality be ascribed to the volitional acts of Paradise Deity and to the repercussional adjustments of the functional triunities. |
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"Paper": 105,
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} | Prior to the deitization of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finite reality connotes a qualification of absoluteness and implies the appearance of relativities. |
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} | While we present this narrative as a sequence and portray the historic appearance of the finite as a direct derivative of the absolute, it should be borne in mind that transcendentals both preceded and succeeded all that is finite. Transcendental ultimates are, in relation to the finite, both causal and consummational. |
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} | Finite possibility is inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations. Only the infinity of the Father’s will could ever have so qualified the absolute l... |
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"Paper": 105,
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} | With the appearance of relative and qualified reality there comes into being a new cycle of reality—the growth cycle—a majestic downsweep from the heights of infinity to the domain of the finite, forever swinging inward to Paradise and Deity, always seeking those high destinies commensurate with an infinity source. |
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} | These inconceivable transactions mark the beginning of universe history, mark the coming into existence of time itself. To a creature, the beginning of the finite is the genesis of reality; as viewed by creature mind, there is no actuality conceivable prior to the finite. This newly appearing finite reality exists in t... |
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"Paper": 105,
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} | 1. Primary maximums, the supremely perfect reality, the Havona type of universe and creature. |
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} | 2. Secondary maximums, the supremely perfected reality, the superuniverse type of creature and creation. |
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} | These, then, are the two original manifestations: the constitutively perfect and the evolutionally perfected. The two are co-ordinate in eternity relationships, but within the limits of time they are seemingly different. A time factor means growth to that which grows; secondary finites grow; hence those that are growin... |
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... | {
"Paper": 105,
"Paragraph": 10,
"Section": 5,
"Standard Reference": "105:5.10"
} | We speak of the perfect and the perfected as primary and secondary maximums, but there is still another type: Trinitizing and other relationships between the primaries and the secondaries result in the appearance of tertiary maximums—things, meanings, and values that are neither perfect nor perfected yet are co-ordinat... |
105:6.1 | [
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"Paper": 105,
"Paragraph": 1,
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} | The entire promulgation of finite existences represents a transference from potentials to actuals within the absolute associations of functional infinity. Of the many repercussions to creative actualization of the finite, there may be cited: |
105:6.2 | [
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"Paper": 105,
"Paragraph": 2,
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} | 1. The deity response, the appearance of the three levels of experiential supremacy: the actuality of personal-spirit supremacy in Havona, the potential for personal-power supremacy in the grand universe to be, and the capacity for some unknown function of experiential mind acting on some level of supremacy in the futu... |
105:6.3 | [
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"Paper": 105,
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} | 2. The universe response involved an activation of the architectural plans for the superuniverse space level, and this evolution is still progressing throughout the physical organization of the seven superuniverses. |
105:6.4 | [
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"Paper": 105,
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} | 3. The creature repercussion to finite-reality promulgation resulted in the appearance of perfect beings on the order of the eternal inhabitants of Havona and of perfected evolutionary ascenders from the seven superuniverses. But to attain perfection as an evolutionary (time-creative) experience implies something other... |
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"Paper": 105,
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} | 4. The divinity response to the imperfection inherent in the time lag of evolution is disclosed in the compensating presence of God the Sevenfold, by whose activities that which is perfecting is integrated with both the perfect and the perfected. This time lag is inseparable from evolution, which is creativity in time.... |
105:7.1 | [
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"Paper": 105,
"Paragraph": 1,
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} | Transcendentals are subinfinite and subabsolute but superfinite and supercreatural. Transcendentals eventuate as an integrating level correlating the supervalues of absolutes with the maximum values of finites. From the creature standpoint, that which is transcendental would appear to have eventuated as a consequence o... |
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"Paper": 105,
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} | That which is transcendental is not necessarily nondevelopmental, but it is superevolutional in the finite sense; neither is it nonexperiential, but it is superexperience as such is meaningful to creatures. Perhaps the best illustration of such a paradox is the central universe of perfection: It is hardly absolute—only... |
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"Paper": 105,
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} | As the Supreme is associated with finites, so the Ultimate is identified with transcendentals. But though we thus compare Supreme and Ultimate, they differ by something more than degree; the difference is also a matter of quality. The Ultimate is something more than a super-Supreme projected on the transcendental level... |
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"Paper": 105,
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} | Among those realities which are associated with the transcendental level are the following: |
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"Paper": 105,
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} | 1. The Deity presence of the Ultimate. |
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"Paper": 105,
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} | 2. The concept of the master universe. |
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"Paper": 105,
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} | 3. The Architects of the Master Universe. |
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"Paper": 105,
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} | 4. The two orders of Paradise force organizers. |
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"Paper": 105,
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} | 5. Certain modifications in space potency. |
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"Paper": 105,
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} | 6. Certain values of spirit. |
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"Paper": 105,
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} | 7. Certain meanings of mind. |
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"Paper": 105,
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} | 8. Absonite qualities and realities. |
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"Paper": 105,
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} | 9. Omnipotence, omniscience, and omnipresence. |
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"Paper": 105,
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} | 10. Space. |
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"Paper": 105,
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} | The universe in which we now live may be thought of as existing on finite, transcendental, and absolute levels. This is the cosmic stage on which is enacted the endless drama of personality performance and energy metamorphosis. |
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"Paper": 105,
"Paragraph": 16,
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} | And all of these manifold realities are unified absolutely by the several triunities, functionally by the Architects of the Master Universe, and relatively by the Seven Master Spirits, the subsupreme co-ordinators of the divinity of God the Sevenfold. |
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"Paper": 105,
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"Section": 7,
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} | God the Sevenfold represents the personality and divinity revelation of the Universal Father to creatures of both maximum and submaximum status, but there are other sevenfold relationships of the First Source and Center which do not pertain to the manifestation of the divine spiritual ministry of the God who is spirit. |
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"Paper": 105,
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} | In the eternity of the past the forces of the Absolutes, the spirits of the Deities, and the personalities of the Gods stirred in response to the primordial self-will of self-existent self-will. In this universe age we are all witnessing the stupendous repercussions of the far-flung cosmic panorama of the subabsolute m... |
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} | [Presented by a Melchizedek of Nebadon.] |
106:0.1 | [
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"Paper": 106,
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} | IT IS not enough that the ascending mortal should know something of the relations of Deity to the genesis and manifestations of cosmic reality; he should also comprehend something of the relationships existing between himself and the numerous levels of existential and experiential realities, of potential and actual rea... |
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"Paper": 106,
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} | The present grand universe and the emerging master universe are made up of many forms and phases of reality which, in turn, are existent on several levels of functional activity. These manifold existents and latents have been previously suggested in these papers, and they are now grouped for conceptual convenience in t... |
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"Paper": 106,
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} | 1. Incomplete finites. This is the present status of the ascending creatures of the grand universe, the present status of Urantia mortals. This level embraces creature existence from the planetary human up to, but not including, destiny attainers. It pertains to universes from early physical beginnings up to, but not i... |
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"Paper": 106,
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} | 2. Maximum finites. This is the present status of all experiential creatures who have attained destiny—destiny as revealed within the scope of the present universe age. Even universes can attain to the maximum of status, both spiritually and physically. But the term “maximum” is itself a relative term—maximum in relati... |
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"Paper": 106,
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} | 3. Transcendentals. This superfinite level (antecedently) follows finite progression. It implies the prefinite genesis of finite beginnings and the postfinite significance of all apparent finite endings or destinies. Much of Paradise-Havona appears to be on the transcendental order. |
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"Paper": 106,
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} | 4. Ultimates. This level encompasses that which is of master universe significance and impinges on the destiny level of the completed master universe. Paradise-Havona (especially the circuit of the Father’s worlds) is in many respects of ultimate significance. |
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... | {
"Paper": 106,
"Paragraph": 7,
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} | 5. Coabsolutes. This level implies the projection of experientials upon a supermaster universe field of creative expression. |
106:0.8 | [
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"Paper": 106,
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} | 6. Absolutes. This level connotes the eternity presence of the seven existential Absolutes. It may also involve some degree of associative experiential attainment, but if so, we do not understand how, perhaps through the contact potential of personality. |
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"Paper": 106,
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} | 7. Infinity. This level is pre-existential and postexperiential. Unqualified unity of infinity is a hypothetical reality before all beginnings and after all destinies. |
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"Paper": 106,
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} | These levels of reality are convenient compromise symbolizations of the present universe age and for the mortal perspective. There are a number of other ways of looking at reality from other-than-mortal perspective and from the standpoint of other universe ages. Thus it should be recognized that the concepts herewith p... |
106:0.11 | [
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"Paper": 106,
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} | 1. The limitations of mortal language. |
106:0.12 | [
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"Paper": 106,
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} | 2. The limitations of the mortal mind. |
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"Paper": 106,
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} | 3. The limited development of the seven superuniverses. |
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"Paper": 106,
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} | 4. Your ignorance of the six prime purposes of superuniverse development which do not pertain to the mortal ascent to Paradise. |
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"Paper": 106,
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} | 5. Your inability to grasp even a partial eternity viewpoint. |
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"Paper": 106,
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} | 6. The impossibility of depicting cosmic evolution and destiny in relation to all universe ages, not just in regard to the present age of the evolutionary unfolding of the seven superuniverses. |
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"Paper": 106,
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} | 7. The inability of any creature to grasp what is really meant by pre-existentials or by postexperientials—that which lies before beginnings and after destinies. |
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... | {
"Paper": 106,
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} | Reality growth is conditioned by the circumstances of the successive universe ages. The central universe underwent no evolutionary change in the Havona age, but in the present epochs of the superuniverse age it is undergoing certain progressive changes induced by co-ordination with the evolutionary superuniverses. The ... |
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"Paper": 106,
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} | These are some of the limitations which we encounter in attempting to present a unified concept of the cosmic growth of things, meanings, and values and of their synthesis on ever-ascending levels of reality. |
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"Paper": 106,
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} | The primary or spirit-origin phases of finite reality find immediate expression on creature levels as perfect personalities and on universe levels as the perfect Havona creation. Even experiential Deity is thus expressed in the spirit person of God the Supreme in Havona. But the secondary, evolutionary, time-and-matter... |
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... | {
"Paper": 106,
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} | This superuniverse time lag, this obstacle to perfection attainment, provides for creature participation in evolutionary growth. It thus makes it possible for the creature to enter into partnership with the Creator in the evolution of that selfsame creature. And during these times of expanding growth the incomplete is ... |
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... | {
"Paper": 106,
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} | God the Sevenfold signifies the recognition by Paradise Deity of the barriers of time in the evolutionary universes of space. No matter how remote from Paradise, how deep in space, a material survival personality may take origin, God the Sevenfold will be found there present and engaged in the loving and merciful minis... |
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"Paper": 106,
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} | Man, being personal and ascending by spiritual progression, finds the personal and spiritual divinity of the Sevenfold Deity; but there are other phases of the Sevenfold which are not concerned with the progression of personality. The divinity aspects of this Deity grouping are at present integrated in the liaison betw... |
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"Paper": 106,
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} | As God the Sevenfold functionally co-ordinates finite evolution, so does the Supreme Being eventually synthesize destiny attainment. The Supreme Being is the deity culmination of grand universe evolution—physical evolution around a spirit nucleus and eventual dominance of the spirit nucleus over the encircling and whir... |
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} | The concept of the Supreme must provide for the differential recognition of spirit person, evolutionary power, and power-personality synthesis—the unification of evolutionary power with, and its dominance by, spirit personality. |
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"Paper": 106,
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} | Spirit, in the last analysis, comes from Paradise through Havona. Energy-matter seemingly evolves in the depths of space and is organized as power by the children of the Infinite Spirit in conjunction with the Creator Sons of God. And all of this is experiential; it is a transaction in time and space involving a wide r... |
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"Paper": 106,
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} | This experiential power arising out of the divinity achievements of God the Sevenfold itself manifests the cohesive qualities of divinity by synthesizing—totalizing—as the almighty power of the attained experiential mastery of the evolving creations. And this almighty power in turn finds spirit-personality cohesion on ... |
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"Paper": 106,
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} | Thus does the Supreme Being eventually attain to the embrace of all of everything evolving in time and space while investing these qualities with spirit personality. Since creatures, even mortals, are personality participants in this majestic transaction, so do they certainly attain the capacity to know the Supreme and... |
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"Paper": 106,
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} | Michael of Nebadon is like the Paradise Father because he shares his Paradise perfection; so will evolutionary mortals sometime attain to kinship with the experiential Supreme, for they will truly share his evolutionary perfection. |
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"Paper": 106,
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} | God the Supreme is experiential; therefore is he completely experiencible. The existential realities of the seven Absolutes are not perceivable by the technique of experience; only the personality realities of the Father, Son, and Spirit can be grasped by the personality of the finite creature in the prayer-worship att... |
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"Paper": 106,
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} | Within the completed power-personality synthesis of the Supreme Being there will be associated all of the absoluteness of the several triodities which could be so associated, and this majestic personality of evolution will be experientially attainable and understandable by all finite personalities. When ascenders attai... |
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"Paper": 106,
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} | The absonite architects eventuate the plan; the Supreme Creators bring it into existence; the Supreme Being will consummate its fullness as it was time created by the Supreme Creators, and as it was space forecast by the Master Architects. |
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"Paper": 106,
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} | During the present universe age the administrative co-ordination of the master universe is the function of the Architects of the Master Universe. But the appearance of the Almighty Supreme at the termination of the present universe age will signify that the evolutionary finite has attained the first stage of experienti... |
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"Paper": 106,
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} | The Paradise Trinity is truly one of infinity, and no Trinity can possibly be infinite that does not include this original Trinity. But the original Trinity is an eventuality of the exclusive association of absolute Deities; subabsolute beings had nothing to do with this primal association. The subsequently appearing a... |
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"Paper": 106,
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} | The first experiential Trinity provides for group attainment of ultimate eventualities. Group associations are enabled to anticipate, even to transcend, individual capacities; and this is true even beyond the finite level. In the ages to come, after the seven superuniverses have been settled in light and life, the Corp... |
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"Paper": 106,
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} | Throughout all the gigantic universe developments of past and future eternity, we detect the expansion of the comprehensible elements of the Universal Father. As the I AM, we philosophically postulate his permeation of total infinity, but no creature is able experientially to encompass such a postulate. As the universe... |
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0.0017393880989402533,
0.028286883607506752,
-0.006752721033990383,... | {
"Paper": 106,
"Paragraph": 1,
"Section": 4,
"Standard Reference": "106:4.1"
} | The Paradise Trinity certainly co-ordinates in the ultimate sense but functions in this respect as a self-qualified absolute; the experiential Trinity Ultimate co-ordinates the transcendental as a transcendental. In the eternal future this experiential Trinity will, through augmenting unity, further activate the eventu... |
106:4.2 | [
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0.0062138610519468... | {
"Paper": 106,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "106:4.2"
} | While the Trinity Ultimate is destined to co-ordinate the master creation, God the Ultimate is the transcendental power-personalization of the directionization of the entire master universe. The completed eventuation of the Ultimate implies the completion of the master creation and connotes the full emergence of this t... |
106:4.3 | [
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"Paper": 106,
"Paragraph": 3,
"Section": 4,
"Standard Reference": "106:4.3"
} | What changes will be inaugurated by the full emergence of the Ultimate we do not know. But as the Supreme is now spiritually and personally present in Havona, so also is the Ultimate there present but in the absonite and superpersonal sense. And you have been informed of the existence of the Qualified Vicegerents of th... |
106:4.4 | [
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"Paper": 106,
"Paragraph": 4,
"Section": 4,
"Standard Reference": "106:4.4"
} | But irrespective of the administrative repercussions attendant upon the emergence of Ultimate Deity, the personal values of his transcendental divinity will be experiencible by all personalities who have been participants in the actualization of this Deity level. Transcendence of the finite can lead only to ultimate at... |
106:5.1 | [
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"Paper": 106,
"Paragraph": 1,
"Section": 5,
"Standard Reference": "106:5.1"
} | The Ultimate is the apex of transcendental reality even as the Supreme is the capstone of evolutionary-experiential reality. And the actual emergence of these two experiential Deities lays the foundation for the second experiential Trinity. This is the Trinity Absolute, the union of God the Supreme, God the Ultimate, a... |
106:5.2 | [
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... | {
"Paper": 106,
"Paragraph": 2,
"Section": 5,
"Standard Reference": "106:5.2"
} | It should be made clear that these experiential Trinities are correlative, not only of the personality qualities of experiential Divinity, but also of all the other-than-personal qualities which characterize their attained Deity unity. While this presentation deals primarily with the personal phases of the unification ... |
106:5.3 | [
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0.012985043227672577... | {
"Paper": 106,
"Paragraph": 3,
"Section": 5,
"Standard Reference": "106:5.3"
} | Trinities are, in and of themselves, not personal, but neither do they contravene personality. Rather do they encompass it and correlate it, in a collective sense, with impersonal functions. Trinities are, then, always deity reality but never personality reality. The personality aspects of a trinity are inherent in its... |
106:5.4 | [
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0.009597851894795895... | {
"Paper": 106,
"Paragraph": 4,
"Section": 5,
"Standard Reference": "106:5.4"
} | The three Absolutes—Deity, Universal, and Unqualified—are not trinity, for all are not deity. Only the deified can become trinity; all other associations are triunities or triodities. |
106:6.1 | [
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0.020434940233826637... | {
"Paper": 106,
"Paragraph": 1,
"Section": 6,
"Standard Reference": "106:6.1"
} | The present potential of the master universe is hardly absolute, though it may well be near-ultimate, and we deem it impossible to achieve the full revelation of absolute meaning-values within the scope of a subabsolute cosmos. We therefore encounter considerable difficulty in attempting to conceive of a total expressi... |
106:6.2 | [
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... | {
"Paper": 106,
"Paragraph": 2,
"Section": 6,
"Standard Reference": "106:6.2"
} | The space-stage of the master universe seems to be adequate for the actualization of the Supreme Being, for the formation and full function of the Trinity Ultimate, for the eventuation of God the Ultimate, and even for the inception of the Trinity Absolute. But our concepts regarding the full function of this second ex... |
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