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107:6.5 | [
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"Paper": 107,
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} | That the Mystery Monitors are thus associated with the material circuits of the universe of universes is indeed puzzling. But it remains a fact that they flash throughout the entire grand universe over the material-gravity circuits. It is entirely possible that they may even penetrate the outer space levels; they certa... |
107:6.6 | [
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"Paper": 107,
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} | And yet, while the Adjusters utilize the material-gravity circuits, they are not subject thereto as is material creation. The Adjusters are fragments of the ancestor of gravity, not the consequentials of gravity; they have segmentized on a universe level of existence which is hypothetically antecedent to gravity appear... |
107:6.7 | [
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"Paper": 107,
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} | Thought Adjusters have no relaxation from the time of their bestowal until the day of their release to start for Divinington upon the natural death of their mortal subjects. And those whose subjects do not pass through the portals of natural death do not even experience this temporary respite. Thought Adjusters do not ... |
107:7.1 | [
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"Paper": 107,
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} | Thought Adjusters are not personalities, but they are real entities; they are truly and perfectly individualized, although they are never, while indwelling mortals, actually personalized. Thought Adjusters are not true personalities; they are true realities, realities of the purest order known in the universe of univer... |
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"Paper": 107,
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} | If Thought Adjusters are not personalities having prerogatives of will and powers of choice, how then can they select mortal subjects and volunteer to indwell these creatures of the evolutionary worlds? This is a question easy to ask, but probably no being in the universe of universes has ever found the exact answer. E... |
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"Paper": 107,
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} | We have often speculated that Thought Adjusters must have volition on all prepersonal levels of choice. They volunteer to indwell human beings, they lay plans for man’s eternal career, they adapt, modify, and substitute in accordance with circumstances, and these activities connote genuine volition. They have affection... |
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"Paper": 107,
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} | Why then, if Thought Adjusters possess volition, are they subservient to the mortal will? We believe it is because Adjuster volition, though absolute in nature, is prepersonal in manifestation. Human will functions on the personality level of universe reality, and throughout the cosmos the impersonal—the nonpersonal, t... |
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"Paper": 107,
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} | Throughout a universe of created beings and nonpersonal energies we do not observe will, volition, choice, and love manifested apart from personality. Except in the Adjusters and other similar entities we do not witness these attributes of personality functioning in association with impersonal realities. It would not b... |
107:7.6 | [
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"Paper": 107,
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} | To our orders of being these fragments of Deity are known as the divine gifts. We recognize that the Adjusters are divine in origin, and that they constitute the probable proof and demonstration of a reservation by the Universal Father of the possibility of direct and unlimited communication with any and all material c... |
107:7.7 | [
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"Paper": 107,
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} | There are no created beings that would not delight to be hosts to the Mystery Monitors, but no orders of beings are thus indwelt excepting evolutionary will creatures of finaliter destiny. |
107:7.8 | [
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"Paper": 107,
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} | [Presented by a Solitary Messenger of Orvonton.] |
108:0.1 | [
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"Paper": 108,
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} | THE mission of the Thought Adjusters to the human races is to represent, to be, the Universal Father to the mortal creatures of time and space; that is the fundamental work of the divine gifts. Their mission is also that of elevating the mortal minds and of translating the immortal souls of men up to the divine heights... |
108:0.2 | [
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"Paper": 108,
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} | Nothing in the entire universe can substitute for the fact of experience on nonexistential levels. The infinite God is, as always, replete and complete, infinitely inclusive of all things except evil and creature experience. God cannot do wrong; he is infallible. God cannot experientially know what he has never persona... |
108:1.1 | [
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"Paper": 108,
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} | When Adjusters are dispatched for mortal service from Divinington, they are identical in the endowment of existential divinity, but they vary in experiential qualities proportional to previous contact in and with evolutionary creatures. We cannot explain the basis of Adjuster assignment, but we conjecture that these di... |
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"Paper": 108,
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} | Although we do not definitely know, we firmly believe that all Thought Adjusters are volunteers. But before ever they volunteer, they are in possession of full data respecting the candidate for indwelling. The seraphic drafts of ancestry and projected patterns of life conduct are transmitted via Paradise to the reserve... |
108:1.3 | [
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"Paper": 108,
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} | The volunteering Adjuster is particularly interested in three qualifications of the human candidate: |
108:1.4 | [
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"Paper": 108,
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} | 1. Intellectual capacity. Is the mind normal? What is the intellectual potential, the intelligence capacity? Can the individual develop into a bona fide will creature? Will wisdom have an opportunity to function? |
108:1.5 | [
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"Paper": 108,
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} | 2. Spiritual perception. The prospects of reverential development, the birth and growth of the religious nature. What is the potential of soul, the probable spiritual capacity of receptivity? |
108:1.6 | [
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"Paper": 108,
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} | 3. Combined intellectual and spiritual powers. The degree to which these two endowments may possibly be associated, combined, so as to produce strength of human character and contribute to the certain evolution of an immortal soul of survival value. |
108:1.7 | [
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"Paper": 108,
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} | With these facts before them, it is our belief that the Monitors freely volunteer for assignment. Probably more than one Adjuster volunteers; perhaps the supervising personalized orders select from this group of volunteering Adjusters the one best suited to the task of spiritualizing and eternalizing the personality of... |
108:1.8 | [
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} | The short time intervening between the volunteering and the actual dispatch of the Adjuster is presumably spent in the Divinington schools of the Personalized Monitors where a working pattern of the waiting mortal mind is utilized in instructing the assigned Adjuster as to the most effective plans for personality appro... |
108:1.9 | [
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} | When once the Adjusters are actually dispatched from Divinington, practically no time intervenes between that moment and the hour of their appearance in the minds of their chosen subjects. The average transit time of an Adjuster from Divinington to Urantia is 117 hours, 42 minutes, and 7 seconds. Virtually all of this ... |
108:2.1 | [
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"Paper": 108,
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} | Though the Adjusters volunteer for service as soon as the personality forecasts have been relayed to Divinington, they are not actually assigned until the human subjects make their first moral personality decision. The first moral choice of the human child is automatically indicated in the seventh mind-adjutant and reg... |
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"Paper": 108,
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} | The Adjusters cannot invade the mortal mind until it has been duly prepared by the indwelling ministry of the adjutant mind-spirits and encircuited in the Holy Spirit. And it requires the co-ordinate function of all seven adjutants to thus qualify the human mind for the reception of an Adjuster. Creature mind must exhi... |
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"Paper": 108,
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} | Thus is the stage of the human mind set for the reception of Adjusters, but as a general rule they do not immediately appear to indwell such minds except on those worlds where the Spirit of Truth is functioning as a spiritual co-ordinator of these different spirit ministries. If this spirit of the bestowal Sons is pres... |
108:2.4 | [
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"Paper": 108,
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} | Even with a Spirit of Truth endowed mind, the Adjusters cannot arbitrarily invade the mortal intellect prior to the appearance of moral decision. But when such a moral decision has been made, this spirit helper assumes jurisdiction direct from Divinington. There are no intermediaries or other intervening authorities or... |
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"Paper": 108,
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} | Before the times of the pouring out of the Spirit of Truth upon the inhabitants of an evolutionary world, the Adjusters’ bestowal appears to be determined by many spirit influences and personality attitudes. We do not fully comprehend the laws governing such bestowals; we do not understand just what determines the rele... |
108:2.6 | [
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"Paper": 108,
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} | 1. The assignment of personal seraphic guardians. If a mortal has not been previously indwelt by an Adjuster, the assignment of a personal guardian brings the Adjuster forthwith. There exists some very definite but unknown relation between the ministry of Adjusters and the ministry of personal seraphic guardians. |
108:2.7 | [
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"Paper": 108,
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} | 2. The attainment of the third circle of intellectual achievement and spiritual attainment. I have observed Adjusters arrive in mortal minds upon the conquest of the third circle even before such an accomplishment could be signalized to the local universe personalities concerned with such matters. |
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... | {
"Paper": 108,
"Paragraph": 8,
"Section": 2,
"Standard Reference": "108:2.8"
} | 3. Upon the making of a supreme decision of unusual spiritual import. Such human behavior in a personal planetary crisis usually is attended by the immediate arrival of the waiting Adjuster. |
108:2.9 | [
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... | {
"Paper": 108,
"Paragraph": 9,
"Section": 2,
"Standard Reference": "108:2.9"
} | 4. The spirit of brotherhood. Regardless of the attainment of the psychic circles and the assignment of personal guardians—in the absence of anything resembling a crisis decision—when an evolving mortal becomes dominated by the love of his fellows and consecrated to unselfish ministry to his brethren in the flesh, the ... |
108:2.10 | [
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"Paper": 108,
"Paragraph": 10,
"Section": 2,
"Standard Reference": "108:2.10"
} | 5. Declaration of intention to do the will of God. We observe that many mortals on the worlds of space may be apparently in readiness to receive Adjusters, and yet the Monitors do not appear. We go on watching such creatures as they live from day to day, and presently they quietly, almost unconsciously, arrive at the d... |
108:2.11 | [
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"Paper": 108,
"Paragraph": 11,
"Section": 2,
"Standard Reference": "108:2.11"
} | 6. Influence of the Supreme Being. On worlds where the Adjusters do not fuse with the evolving souls of the mortal inhabitants, we observe Adjusters sometimes bestowed in response to influences which are wholly beyond our comprehension. We conjecture that such bestowals are determined by some cosmic reflex action origi... |
108:3.1 | [
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"Paper": 108,
"Paragraph": 1,
"Section": 3,
"Standard Reference": "108:3.1"
} | As far as we know, Adjusters are organized as an independent working unit in the universe of universes and are apparently administered directly from Divinington. They are uniform throughout the seven superuniverses, all local universes being served by identical types of Mystery Monitors. We do know from observation tha... |
108:3.2 | [
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"Paper": 108,
"Paragraph": 2,
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"Standard Reference": "108:3.2"
} | Adjusters are of complete record (outside of Divinington) only on the headquarters of the seven superuniverses. The number and order of each Adjuster indwelling each ascending creature are reported out by the Paradise authorities to the headquarters of the superuniverse, and from there are communicated to the headquart... |
108:3.3 | [
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"Paper": 108,
"Paragraph": 3,
"Section": 3,
"Standard Reference": "108:3.3"
} | Human subjects are often known by the numbers of their Adjusters; mortals do not receive real universe names until after Adjuster fusion, which union is signalized by the bestowal of the new name upon the new creature by the destiny guardian. |
108:3.4 | [
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"Paper": 108,
"Paragraph": 4,
"Section": 3,
"Standard Reference": "108:3.4"
} | Though we have the records of Thought Adjusters in Orvonton, and though we have absolutely no authority over them or administrative connection with them, we firmly believe that there is a very close administrative connection between the individual worlds of the local universes and the central lodgment of the divine gif... |
108:3.5 | [
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"Paper": 108,
"Paragraph": 5,
"Section": 3,
"Standard Reference": "108:3.5"
} | It is interesting to note that local universe inspectors always address themselves, when carrying out a planetary examination, to the planetary chief of Thought Adjusters, just as they deliver charges to the chiefs of seraphim and to the leaders of other orders of beings attached to the administration of an evolving wo... |
108:3.6 | [
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... | {
"Paper": 108,
"Paragraph": 6,
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"Standard Reference": "108:3.6"
} | “Now to you, superiors far above me, I come as one placed in temporary authority over the experimental planetary series; and I come to express admiration and profound respect for this magnificent group of celestial ministers, the Mystery Monitors, who have volunteered to serve on this irregular sphere. No matter how tr... |
108:3.7 | [
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"Paper": 108,
"Paragraph": 7,
"Section": 3,
"Standard Reference": "108:3.7"
} | As a result of many suggestive lines of evidence, we believe that the Adjusters are thoroughly organized, that there exists a profoundly intelligent and efficient directive administration of these divine gifts from some far-distant and central source, probably Divinington. We know that they come from Divinington to the... |
108:3.8 | [
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"Paper": 108,
"Paragraph": 8,
"Section": 3,
"Standard Reference": "108:3.8"
} | Among the higher spirit orders it is exceedingly difficult to discover the mechanisms of administration. My order of personalities, while engaged in the prosecution of our specific duties, is undoubtedly unconsciously participating with numerous other personal and impersonal sub-Deity groups who unitedly are functionin... |
108:3.9 | [
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"Paper": 108,
"Paragraph": 9,
"Section": 3,
"Standard Reference": "108:3.9"
} | We are aware of the presence of the Adjusters, who are fragments of the prepersonal Deity of the First Source and Center. We sense the presence of the Inspired Trinity Spirits, who are superpersonal expressions of the Paradise Trinity. We likewise unfailingly detect the spirit presence of certain unrevealed orders spri... |
108:3.10 | [
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"Paper": 108,
"Paragraph": 10,
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"Standard Reference": "108:3.10"
} | The Melchizedeks of Nebadon teach that the Solitary Messengers are the personality co-ordinators of these various influences as they register in the expanding Deity of the evolutionary Supreme Being. It is very possible that we may be participants in the experiential unification of many of the unexplained phenomena of ... |
108:4.1 | [
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"Paper": 108,
"Paragraph": 1,
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} | Apart from possible co-ordination with other Deity fragments, the Adjusters are quite alone in their sphere of activity in the mortal mind. The Mystery Monitors eloquently bespeak the fact that, though the Father may have apparently resigned the exercise of all direct personal power and authority throughout the grand u... |
108:4.2 | [
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... | {
"Paper": 108,
"Paragraph": 2,
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} | While not subordinate to, co-ordinate with, or apparently related to, the work of the universe of universes, though acting independently in the minds of the children of men, unceasingly do these mysterious presences urge the creatures of their indwelling toward divine ideals, always luring them upward toward the purpos... |
108:4.3 | [
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... | {
"Paper": 108,
"Paragraph": 3,
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"Standard Reference": "108:4.3"
} | Thought Adjusters appear to come and go quite independent of any and all other spiritual presences; they seem to function in accordance with universe laws quite apart from those which govern and control the performances of all other spirit influences. But regardless of such apparent independence, long-range observation... |
108:4.4 | [
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"Paper": 108,
"Paragraph": 4,
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} | When a world is isolated by rebellion, when a planet is cut off from all outside encircuited communication, as was Urantia after the Caligastia upheaval, aside from personal messengers there remains but one possibility of direct interplanetary or universe communication, and that is through the liaison of the Adjusters ... |
108:4.5 | [
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"Paper": 108,
"Paragraph": 5,
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} | We are cognizant of many spirit phenomena in the far-flung universe which we are at a loss fully to understand. We are not yet masters of all that is transpiring about us; and I believe that much of this inscrutable work is wrought by the Gravity Messengers and certain types of Mystery Monitors. I do not believe that A... |
108:5.1 | [
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... | {
"Paper": 108,
"Paragraph": 1,
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} | The Adjusters accept a difficult assignment when they volunteer to indwell such composite beings as live on Urantia. But they have assumed the task of existing in your minds, there to receive the admonitions of the spiritual intelligences of the realms and then to undertake to redictate or translate these spiritual mes... |
108:5.2 | [
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... | {
"Paper": 108,
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} | What the Thought Adjuster cannot utilize in your present life, those truths which he cannot successfully transmit to the man of his betrothal, he will faithfully preserve for use in the next stage of existence, just as he now carries over from circle to circle those items which he fails to register in the experience of... |
111:1.5 | [
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... | {
"Paper": 111,
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} | Mortal mind is a temporary intellect system loaned to human beings for use during a material lifetime, and as they use this mind, they are either accepting or rejecting the potential of eternal existence. Mind is about all you have of universe reality that is subject to your will, and the soul—the morontia self—will fa... |
111:1.6 | [
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"Paper": 111,
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} | Mind is the cosmic instrument on which the human will can play the discords of destruction, or upon which this same human will can bring forth the exquisite melodies of God identification and consequent eternal survival. The Adjuster bestowed upon man is, in the last analysis, impervious to evil and incapable of sin, b... |
111:1.7 | [
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"Paper": 111,
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} | Evolutionary mind is only fully stable and dependable when manifesting itself upon the two extremes of cosmic intellectuality—the wholly mechanized and the entirely spiritualized. Between the intellectual extremes of pure mechanical control and true spirit nature there intervenes that enormous group of evolving and asc... |
111:1.8 | [
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"Paper": 111,
"Paragraph": 8,
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} | But man does not passively, slavishly, surrender his will to the Adjuster. Rather does he actively, positively, and co-operatively choose to follow the Adjuster’s leading when and as such leading consciously differs from the desires and impulses of the natural mortal mind. The Adjusters manipulate but never dominate ma... |
111:1.9 | [
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... | {
"Paper": 111,
"Paragraph": 9,
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} | Mind is your ship, the Adjuster is your pilot, the human will is captain. The master of the mortal vessel should have the wisdom to trust the divine pilot to guide the ascending soul into the morontia harbors of eternal survival. Only by selfishness, slothfulness, and sinfulness can the will of man reject the guidance ... |
111:2.1 | [
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"Paper": 111,
"Paragraph": 1,
"Section": 2,
"Standard Reference": "111:2.1"
} | Throughout the mind functions of cosmic intelligence, the totality of mind is dominant over the parts of intellectual function. Mind, in its essence, is functional unity; therefore does mind never fail to manifest this constitutive unity, even when hampered and hindered by the unwise actions and choices of a misguided ... |
111:2.2 | [
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... | {
"Paper": 111,
"Paragraph": 2,
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} | The material mind of mortal man is the cosmic loom that carries the morontia fabrics on which the indwelling Thought Adjuster threads the spirit patterns of a universe character of enduring values and divine meanings—a surviving soul of ultimate destiny and unending career, a potential finaliter. |
111:2.3 | [
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} | The human personality is identified with mind and spirit held together in functional relationship by life in a material body. This functioning relationship of such mind and spirit does not result in some combination of the qualities or attributes of mind and spirit but rather in an entirely new, original, and unique un... |
111:2.4 | [
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"Paper": 111,
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} | There are three and not two factors in the evolutionary creation of such an immortal soul. These three antecedents of the morontia human soul are: |
111:2.5 | [
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"Paper": 111,
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} | 1. The human mind and all cosmic influences antecedent thereto and impinging thereon. |
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"Paper": 111,
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} | 2. The divine spirit indwelling this human mind and all potentials inherent in such a fragment of absolute spirituality together with all associated spiritual influences and factors in human life. |
111:2.7 | [
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"Paper": 111,
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} | 3. The relationship between material mind and divine spirit, which connotes a value and carries a meaning not found in either of the contributing factors to such an association. The reality of this unique relationship is neither material nor spiritual but morontial. It is the soul. |
111:2.8 | [
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"Paper": 111,
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} | The midway creatures have long denominated this evolving soul of man the mid-mind in contradistinction to the lower or material mind and the higher or cosmic mind. This mid-mind is really a morontia phenomenon since it exists in the realm between the material and the spiritual. The potential of such a morontia evolutio... |
111:2.9 | [
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"Paper": 111,
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} | This supernal transaction of evolving the immortal soul is made possible because the mortal mind is first personal and second is in contact with superanimal realities; it possesses a supermaterial endowment of cosmic ministry which insures the evolution of a moral nature capable of making moral decisions, thereby effec... |
111:2.10 | [
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"Paper": 111,
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} | The inevitable result of such a contactual spiritualization of the human mind is the gradual birth of a soul, the joint offspring of an adjutant mind dominated by a human will that craves to know God, working in liaison with the spiritual forces of the universe which are under the overcontrol of an actual fragment of t... |
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"Paper": 111,
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} | The mistakes of mortal mind and the errors of human conduct may markedly delay the evolution of the soul, although they cannot inhibit such a morontia phenomenon when once it has been initiated by the indwelling Adjuster with the consent of the creature will. But at any time prior to mortal death this same material and... |
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"Paper": 111,
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} | During the life in the flesh the evolving soul is enabled to reinforce the supermaterial decisions of the mortal mind. The soul, being supermaterial, does not of itself function on the material level of human experience. Neither can this subspiritual soul, without the collaboration of some spirit of Deity, such as the ... |
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"Paper": 111,
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} | This immortal soul is at first wholly morontia in nature, but it possesses such a capacity for development that it invariably ascends to the true spirit levels of fusion value with the spirits of Deity, usually with the same spirit of the Universal Father that initiated such a creative phenomenon in the creature mind. |
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"Paper": 111,
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} | Both the human mind and the divine Adjuster are conscious of the presence and differential nature of the evolving soul—the Adjuster fully, the mind partially. The soul becomes increasingly conscious of both the mind and the Adjuster as associated identities, proportional to its own evolutionary growth. The soul partake... |
111:3.5 | [
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"Paper": 111,
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} | The mortal career, the soul’s evolution, is not so much a probation as an education. Faith in the survival of supreme values is the core of religion; genuine religious experience consists in the union of supreme values and cosmic meanings as a realization of universal reality. |
111:3.6 | [
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"Paper": 111,
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} | Mind knows quantity, reality, meanings. But quality—values—is felt. That which feels is the mutual creation of mind, which knows, and the associated spirit, which reality-izes. |
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"Paper": 111,
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} | In so far as man’s evolving morontia soul becomes permeated by truth, beauty, and goodness as the value-realization of God-consciousness, such a resultant being becomes indestructible. If there is no survival of eternal values in the evolving soul of man, then mortal existence is without meaning, and life itself is a t... |
111:4.1 | [
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"Paper": 111,
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} | Recognition is the intellectual process of fitting the sensory impressions received from the external world into the memory patterns of the individual. Understanding connotes that these recognized sensory impressions and their associated memory patterns have become integrated or organized into a dynamic network of prin... |
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"Paper": 111,
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} | Meanings are derived from a combination of recognition and understanding. Meanings are nonexistent in a wholly sensory or material world. Meanings and values are only perceived in the inner or supermaterial spheres of human experience. |
111:4.3 | [
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"Paper": 111,
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} | The advances of true civilization are all born in this inner world of mankind. It is only the inner life that is truly creative. Civilization can hardly progress when the majority of the youth of any generation devote their interests and energies to the materialistic pursuits of the sensory or outer world. |
111:4.4 | [
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... | {
"Paper": 111,
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} | The inner and the outer worlds have a different set of values. Any civilization is in jeopardy when three quarters of its youth enter materialistic professions and devote themselves to the pursuit of the sensory activities of the outer world. Civilization is in danger when youth neglect to interest themselves in ethics... |
111:4.5 | [
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"Paper": 111,
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} | Only in the higher levels of the superconscious mind as it impinges upon the spirit realm of human experience can you find those higher concepts in association with effective master patterns which will contribute to the building of a better and more enduring civilization. Personality is inherently creative, but it thus... |
111:4.6 | [
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... | {
"Paper": 111,
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} | Snow crystals are always hexagonal in form, but no two are ever alike. Children conform to types, but no two are exactly alike, even in the case of twins. Personality follows types but is always unique. |
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"Paper": 111,
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} | Happiness and joy take origin in the inner life. You cannot experience real joy all by yourself. A solitary life is fatal to happiness. Even families and nations will enjoy life more if they share it with others. |
111:4.8 | [
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... | {
"Paper": 111,
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} | You cannot completely control the external world—environment. It is the creativity of the inner world that is most subject to your direction because there your personality is so largely liberated from the fetters of the laws of antecedent causation. There is associated with personality a limited sovereignty of will. |
111:4.9 | [
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"Paper": 111,
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} | Since this inner life of man is truly creative, there rests upon each person the responsibility of choosing as to whether this creativity shall be spontaneous and wholly haphazard or controlled, directed, and constructive. How can a creative imagination produce worthy children when the stage whereon it functions is alr... |
111:4.10 | [
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"Paper": 111,
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} | Ideas may take origin in the stimuli of the outer world, but ideals are born only in the creative realms of the inner world. Today the nations of the world are directed by men who have a superabundance of ideas, but they are poverty-stricken in ideals. That is the explanation of poverty, divorce, war, and racial hatred... |
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"Paper": 111,
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} | This is the problem: If freewill man is endowed with the powers of creativity in the inner man, then must we recognize that freewill creativity embraces the potential of freewill destructivity. And when creativity is turned to destructivity, you are face to face with the devastation of evil and sin—oppression, war, and... |
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"Paper": 111,
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} | Inner creativity contributes to ennoblement of character through personality integration and selfhood unification. It is forever true: The past is unchangeable; only the future can be changed by the ministry of the present creativity of the inner self. |
111:5.1 | [
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"Paper": 111,
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} | The doing of the will of God is nothing more or less than an exhibition of creature willingness to share the inner life with God—with the very God who has made such a creature life of inner meaning-value possible. Sharing is Godlike—divine. God shares all with the Eternal Son and the Infinite Spirit, while they, in tur... |
111:5.2 | [
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... | {
"Paper": 111,
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} | The imitation of God is the key to perfection; the doing of his will is the secret of survival and of perfection in survival. |
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"Paper": 111,
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} | Mortals live in God, and so God has willed to live in mortals. As men trust themselves to him, so has he—and first—trusted a part of himself to be with men; has consented to live in men and to indwell men subject to the human will. |
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"Paper": 111,
"Paragraph": 4,
"Section": 5,
"Standard Reference": "111:5.4"
} | Peace in this life, survival in death, perfection in the next life, service in eternity—all these are achieved (in spirit) now when the creature personality consents—chooses—to subject the creature will to the Father’s will. And already has the Father chosen to make a fragment of himself subject to the will of the crea... |
111:5.5 | [
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"Paper": 111,
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} | Such a creature choice is not a surrender of will. It is a consecration of will, an expansion of will, a glorification of will, a perfecting of will; and such choosing raises the creature will from the level of temporal significance to that higher estate wherein the personality of the creature son communes with the per... |
111:5.6 | [
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"Paper": 111,
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} | This choosing of the Father’s will is the spiritual finding of the spirit Father by mortal man, even though an age must pass before the creature son may actually stand in the factual presence of God on Paradise. This choosing does not so much consist in the negation of creature will—“Not my will but yours be done”—as i... |
111:6.1 | [
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"Paper": 111,
"Paragraph": 1,
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"Standard Reference": "111:6.1"
} | Many of the temporal troubles of mortal man grow out of his twofold relation to the cosmos. Man is a part of nature—he exists in nature—and yet he is able to transcend nature. Man is finite, but he is indwelt by a spark of infinity. Such a dual situation not only provides the potential for evil but also engenders many ... |
111:6.2 | [
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"Paper": 111,
"Paragraph": 2,
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} | The courage required to effect the conquest of nature and to transcend one’s self is a courage that might succumb to the temptations of self-pride. The mortal who can transcend self might yield to the temptation to deify his own self-consciousness. The mortal dilemma consists in the double fact that man is in bondage t... |
111:6.3 | [
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"Paper": 111,
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} | The problem of sin is not self-existent in the finite world. The fact of finiteness is not evil or sinful. The finite world was made by an infinite Creator—it is the handiwork of his divine Sons—and therefore it must be good. It is the misuse, distortion, and perversion of the finite that gives origin to evil and sin. |
111:6.4 | [
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"Paper": 111,
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} | The spirit can dominate mind; so mind can control energy. But mind can control energy only through its own intelligent manipulation of the metamorphic potentials inherent in the mathematical level of the causes and effects of the physical domains. Creature mind does not inherently control energy; that is a Deity prerog... |
111:6.5 | [
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"Paper": 111,
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} | When man wishes to modify physical reality, be it himself or his environment, he succeeds to the extent that he has discovered the ways and means of controlling matter and directing energy. Unaided mind is impotent to influence anything material save its own physical mechanism, with which it is inescapably linked. But ... |
111:6.6 | [
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"Paper": 111,
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} | Science is the source of facts, and mind cannot operate without facts. They are the building blocks in the construction of wisdom which are cemented together by life experience. Man can find the love of God without facts, and man can discover the laws of God without love, but man can never begin to appreciate the infin... |
111:6.7 | [
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"Paper": 111,
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} | The expansion of material knowledge permits a greater intellectual appreciation of the meanings of ideas and the values of ideals. A human being can find truth in his inner experience, but he needs a clear knowledge of facts to apply his personal discovery of truth to the ruthlessly practical demands of everyday life. |
111:6.8 | [
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"Paper": 111,
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} | It is only natural that mortal man should be harassed by feelings of insecurity as he views himself inextricably bound to nature while he possesses spiritual powers wholly transcendent to all things temporal and finite. Only religious confidence—living faith—can sustain man amid such difficult and perplexing problems. |
111:6.9 | [
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... | {
"Paper": 111,
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} | Of all the dangers which beset man’s mortal nature and jeopardize his spiritual integrity, pride is the greatest. Courage is valorous, but egotism is vainglorious and suicidal. Reasonable self-confidence is not to be deplored. Man’s ability to transcend himself is the one thing which distinguishes him from the animal k... |
111:6.10 | [
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"Paper": 111,
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} | Pride is deceitful, intoxicating, and sin-breeding whether found in an individual, a group, a race, or a nation. It is literally true, “Pride goes before a fall.” |
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