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The essence of love is for man to turn his heart to the Beloved One, and |
sever himself from all else but Him, and desire naught save that which is |
the desire of his Lord. |
True remembrance is to make mention of the Lord, the All-Praised, and |
forget aught else beside Him. |
True reliance is for the servant to pursue his profession and calling in |
this world, to hold fast unto the Lord, to seek naught but His grace, |
inasmuch as in His Hands is the destiny of all His servants. |
The essence of detachment is for man to turn his face towards the courts |
of the Lord, to enter His Presence, behold His Countenance, and stand as |
witness before Him. |
The essence of understanding is to testify to oneâs poverty, and submit to |
the Will of the Lord, the Sovereign, the Gracious, the All-Powerful. |
The source of courage and power is the promotion of the Word of God, and |
steadfastness in His Love. |
The essence of charity is for the servant to recount the blessings of his |
Lord, and to render thanks unto Him at all times and under all conditions. |
The essence of faith is fewness of words and abundance of deeds; he whose |
words exceed his deeds, know verily his death is better than his life. |
The essence of true safety is to observe silence, to look at the end of |
things and to renounce the world. |
The beginning of magnanimity is when man expendeth his wealth on himself, |
on his family and on the poor among his brethren in his Faith. |
The essence of wealth is love for Me; whoso loveth Me is the possessor of |
all things, and he that loveth Me not is indeed of the poor and needy. |
This is that which the Finger of Glory and Splendour hath revealed. |
The source of all evil is for man to turn away from his Lord and set his |
heart on things ungodly. |
The most burning fire is to question the signs of God, to dispute idly |
that which He hath revealed, to deny Him and carry oneâs self proudly |
before Him. |
The source of all learning is the knowledge of God, exalted be His Glory, |
and this cannot be attained save through the knowledge of His Divine |
Manifestation. |
The essence of abasement is to pass out from under the shadow of the |
Merciful and seek the shelter of the Evil One. |
The source of error is to disbelieve in the One true God, rely upon aught |
else but Him, and flee from His Decree. |
True loss is for him whose days have been spent in utter ignorance of his |
self. |
The essence of all that We have revealed for thee is Justice, is for man |
to free himself from idle fancy and imitation, discern with the eye of |
oneness His glorious handiwork, and look into all things with a searching |
eye. |
Thus have We instructed thee, manifested unto thee Words of Wisdom, that |
thou mayest be thankful unto the Lord, thy God, and glory therein amidst |
all peoples. |
LAWḤ-I-MAQSÃD (TABLET OF MAQSÃD) |
_Out of respect, the BaháâÃs, rather than addressing Baháâuâlláh |
directly, would write to His amanuensis, MÃrzá Ãqá Ján, surnamed |
âServant of Godâ and âServant-in-Attendanceâ. The reply would be |
in the form of a letter from MÃrzá Ãqá Ján quoting words of |
Baháâuâlláh, but would, in fact, be dictated in its entirety by |
Baháâuâlláh. Thus all parts of the Tablet, even those which |
ostensibly are the words of MÃrzá Ãqá Ján himself, are Sacred |
Scripture revealed by Baháâuâlláh. The Tablet of Maqsúd is in this |
form. It was addressed to MÃrzá Maqsúd, one of the early believers |
living at that time in Damascus and Jerusalem._ |
He is God, exalted is He, the Lord of Majesty and Power |
A PRAISE which is exalted above every mention or description beseemeth the |
Adored One, the Possessor of all things visible and invisible, Who hath |
enabled the Primal Point to reveal countless Books and Epistles and Who, |
through the potency of His sublime Word, hath called into being the entire |
creation, whether of the former or more recent generations. Moreover He |
hath in every age and cycle, in conformity with His transcendent wisdom, |
sent forth a divine Messenger to revive the dispirited and despondent |
souls with the living waters of His utterance, One Who is indeed the |
Expounder, the true Interpreter, inasmuch as man is unable to comprehend |
that which hath streamed forth from the Pen of Glory and is recorded in |
His heavenly Books. Men at all times and under all conditions stand in |
need of one to exhort them, guide them and to instruct and teach them. |
Therefore He hath sent forth His Messengers, His Prophets and chosen ones |
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