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Commercial broadcasters have to directly interact with their audience to ensure that the programming being provided is what the public actually wants to consume. Commercial broadcasters have to pull in audiences whereas the (partly) publicly funded PSBs have a financial safety net which allows them to push content onto the audience in an elitist manner and allows them to essentially tell their audience what is good for them. It is also erroneous to suggest that minority tastes are not served by commercial broadcasters. Technology has allowed for a greater number of broadcast channels and as a result many of these specialize to cater for particular niches, for example, The History Channel. | |
PSB are better equipped than private broadcasters to air accurate, objective and impartial information and programming Advertising limits the types of programming and stories commercial networks will run as they may fear losing lucrative advertising deals with large corporations. As PSBs do not rely (solely) on advertising they are more likely to air programming which is critical towards the practices of large corporations and serve the public interest. For example, In August 2011, PBS aired Food Inc., a documentary that ‘lifted the veil on (the US’) food industry…exposing the underbelly that’s hidden from the American consumer with the consent of (the) government’s regulatory agencies’. [1] [1] PBS (2011). “Food, Inc. – Synopsis”. [Accessed 6th September, 2011]. Available at: | |
Public ownership of broadcasting is good for the citizen/consumer, as it is free once your license fee or taxes have been paid. With the erosion of advertising revenues streams, private broadcasting companies are seeking to make popular programming (such as sports events, concerts or films) subscription based, a trend which risks excluding poorer audiences and threatens social cohesion. Nor is it in the interest of current private broadcasters to see their public rivals privatized and forced to accept advertising, as the overall increase in advertising space would drive down the amount broadcasters could charge advertisers for a spot, reducing their revenues and profits. | |
It is true that government should not be allowed a monopoly over broadcasting, but that is very rare outside totalitarian states. Usually countries have at least one privately owned broadcasting network competing with the public media and so limiting political manipulation by the State. In addition, corporatization, as with the BBC in the UK, or CBC in Canada, sets the broadcaster up as accurate and impartial, allowing for the benefits of public ownership without the risk of political interference. Instead, the greatest risk of bias lies within a purely private broadcasting sector, where the high costs of entry and technological development encourage consolidation to the point where powerful individuals, such as Silvio Berlusconi in Italy, can manipulate the broadcast agenda in their own interests. Without the balance guaranteed by public service media, meaningful participation by all citizens in the social and political lives of their societies and fair elections might become impossible. | |
Privatising PSBs would improve the efficiency of their operations and the quality of their programming Privatization would be good for public broadcasters, exposing them to the bracing impact of proper competition and forcing them to focus more effectively upon their strengths while producing efficiencies. When it was privatized, it was expected that New Jersey Public Television could save the state $11million a year. [1] Freed from government control, they would be less exposed to political decisions about the level of license fee or direct subsidy, and better able to raise finance in the capital markets. This would allow them to compete internationally in the changing digital marketplace, developing commercial operations, and ploughing increased profits back into better program making for their domestic market. [1] McGlone, Penny. (2011) “N.J. public television to undergo name change, cuts in staff”. The Star-Ledger, 7 June 2011. [Accessed 23 August 2011] Available at: | |
PSBs funding sources give them an unfair advantage in the broadcasting market, harming competition. Public ownership of the media distorts competition, harming private companies in their domestic marketplace and their ability to compete internationally. It does this because the government is funding a service that could be supplied profitably by the private sector - for example, a pop music radio station or the broadcast of sporting events. The market share of private companies inevitably suffers, along with their ability to raise advertising revenue based upon the size of their audience. This means that private broadcasters end up with less money to spend on their programmes and are less well placed to compete internationally. James Murdoch, son of the medal mogul Rupert Murdoch, in his MacTaggart Lecture at the Edinburgh Television Festival in 2009 echoed this opinion stating that the free news output by the BBC “"threatens the provision of news in Britain". [1] [1] The Independent (2009) The BBC’s Unhealthy Dominance. [Accessed 1st June 2011] Available at: | |
The relationship between governments and PSBs can be problematic The broadcast media has so much power to form opinion that it is dangerous to give politicians too much influence over it. Once in government, a political party can use public ownership and control of television and radio stations to manipulate both the news agenda and its editorial policy - as many Middle-East regimes did during the 2011 Arab Spring. For example in Egypt, during sustained and substantial protests aimed at removing President Hosni Mubarak from office the state run media described protestors as “... ‘Vandals’ and ‘hooligans’. A few hours after Mubarak’s fall, the ‘vandalisers’ had become ‘heroes’, and what [they] had previously described as ‘chaos instigated by foreign powers’ had suddenly become ‘a glorious revolution.’” [1] [1] Diab, O. (2011) New Egypt, New Media. [Accessed 1st June 2011] Available at: | |
PSBs are already exposed to competition as their audience figures are compared with those of their private rivals, and they constantly have to justify the level of their license fee or subsidy. Outsourcing most actual program making, as the BBC does, provides a competitive environment in which costs can be controlled effectively. Nor does public ownership prevent organizations from raising money - government bodies often resort to bond issues to fund investment. The BBC has successfully launched BBC Worldwide and developed a profitable commercial arm while remaining a public corporation. | |
Indigenous populations have no more right to special government treatment than other minority groups. Even indigenous populations did not inhabit their current territory from the dawn of time, and many ethnic groups around the world live where they do because they were pushed out of some other territory hundreds or thousands of years ago. Virtually every ethnic group in the world has been conquered and abused by some other group. Tracing the entirety of human history to determine which group owes reparations to which other group is unproductive; rather, governments should move forward to promote a better standard of living for all citizens. | |
Existing states are responsible for the destruction of indigenous populations and their societies, and thereby have an obligation to help reverse the effects of their actions The Indian Removal Act of 18301, the 1871 Indian Appropriations Act, and the 1887 General Allotment Act are just a few examples of legislation used to destroy Native American communities in the US2. Settlers in Australia are similarly responsible for a multitude of massacres3, as well as several decades of forced separation of aboriginal children from their parents in an effort to "Christianize" them4. While the current citizens of Canada, the US, and Australia are not guilty of the crimes of their predecessors, they nevertheless reap the benefits of those atrocities while today's indigenous populations still suffer from the lasting impact of oppression. When chemical companies make huge profits at the expense of damaging the surrounding community's environment, those companies are expected to pay reparations. A government that destroys an indigenous culture must similarly work to reverse their destruction. 1 Indian Treaty and Removal Act of 1830, U.S. Department of State. 2 Preamble to the Trail of Broken Treaties 20-Point Position Paper: An Indian Manifesto. American Indian Movement, 1972. 3 History of Australian Aboriginal Massacres, Treaty Republic, 2011. 4"Living With the Past," FOCUS September 1997, Vol. 9, Asia-Pacific Human Rights Information Center. | |
The government should rely on just legal systems to protect the rights of indigenous people, not cultural preservation. A constitution that enumerates rights and a court system that scrutinizes government activity is a much more direct and reliable venue of protecting indigenous rights than sporadic funding for cultural programs. | |
All of society benefits from protection of indigenous culture Across the United States, Australia, and Canada, native customs are often tied closely to the land. For example, while descendants of the Sioux Indians of the American Midwest may no longer hunt buffalo, learning about traditional means of hunting, animal use, rituals involving the surrounding wildlife, means of ensuring a sustainable food supply, and other cultural norms related to the land gives people a greater appreciation for the land they now inhabit. Exposure to traditions that have been practiced in one's land for thousands of years helps us to appreciate the legacy we have inherited. This does not just benefit the direct descendants of those practicing these traditions but the whole of society. | |
Protecting indigenous culture is unlikely to have a significant impact on the general population. Native groups often live in relative isolation, thereby having little contact with people outside the community. Furthermore, antiquated forms of hunting and cultivating food that were used over a hundred years ago have little relevance to the modern environment in which people live. Learning about these traditions is unlikely to impact the public's perception of its environment because the public is unlikely to make an emotional connection between these traditions and their modern homes. | |
Governments also ignore or destroy culture all the time. Historic and significant buildings are built to build infrastructure, traditions are lost through an unwillingness to provide funding to prevent it from dying. When governments protect culture they inevitably protect one over the others. This is nearly always the culture of the majority. Instead it is not for the government to promote or protect any culture over others rather it should be left to private individuals and each cultural group to promote their own culture. | |
The preservation of displaced cultures is important in preventing future oppression. Notions of cultural superiority virtually always influence displacement and abuse of indigenous cultures. For example, when the government of Botswana expelled the Kalahari Bushmen from their land in 2002, President Mogai defended his actions by describing the bushmen as "stone age creatures."1 This cultural insensitivity, in addition to the incentive of material gains, led the Botswani government to violate the tribe's rights. By preserving indigenous culture, governments recognize the value of these groups and prevent future hostility. 1 John Simpson, "Bushmen Fight for Homeland," BBC, 2005 | |
Governments protect culture every day Governments already protect culture so it is not a big step to apply the same protections to aboriginal culture as well. In school, students learn about traditional art and their national history. For example, the state of California compiles reading lists that largely include Shakespeare, Virgil, and John Steinback, though also including ethnic authors like Maya Angelou1. Governments recognize days like Christmas and New Years and fund programs that promote the arts. States recognize marriage and structure divorce and custody laws based on cultural norms of gender roles and family responsibility. If a government can protect the norms on one culture in society, there is no reason that the government should not also protect the culture of those who first inhabited the land. This current protection makes it easy to build on, to make highlight more aboriginal culture, recognize their festivals etc. 1 California Reading List, California Department of Education, 2011. | |
Mainstream cultural norms are so pervasive in every aspect of society that without an active effort, indigenous values and traditions will be lost. Preserving culture often involves funding- whether it is for a theatre group, art show, language program, or other means of cultural expression. In countries like the US and Australia, indigenous groups make up less than 3% of the current population; 1;2 without assistance from the government, it is unlikely these groups would be able to sustain such cultural efforts and as a result their culture would not have any chance to evolve. 1 Race - Universe: Total Population, U.S. Census Bureau American Fact Finder, 2009. 2 Experimental Estimates and Projections, Aboriginal and Torres Strait Islander Australians, 1991, to 2021, Australian Bureau of Statistics, 2009. | |
Cultural preservation enriches society; just because it cannot be measured quantitatively does not mean it is not worthwhile. Without government assistance, many museums and theaters would have to close down, or would be too expensive for the general public to access. Government support for cultural enrichment contributes towards the public's education and allows citizens to develop an appreciation for traditions other than their own. This does not mean arguing that the government should abandon its basic duties, but simply that a small portion of the budget be dedicated to preservation of indigenous culture. | |
Government interference is not necessary to preserve culture Plenty of ethnic groups immigrate to countries like Canada and the US and preserve their culture without government aid. They do so through religious education for children, speaking their native language at home, schools at the weekends that teach their culture and communication and cooperation within the ethnic community. This cultural preservation demonstrates that government assistance is unnecessary and thereby a form of excessive government involvement. | |
Culture is an incredibly complex concept Culture contains many elements; it is the food one eats, the clothing one wears, the holidays one celebrates, and the names of the spirits one worships. However, it is much more than that; culture dictates parent-child relationships, courting customs, family size, gender roles, healthcare, education, and every law, regulation, and standard a society holds. Governments rarely give blanket approval to an indigenous customs; children are often compelled to attend school and receive vaccines, substances used in religious rituals may be banned, and customs that infringe on the rights of group members are not permitted. These restrictions may be reasonable, however, they create a false sense of cultural preservation. Rather than ostensibly protect aboriginal culture, governments should leave it alone. | |
Culture evolves over time and is largely impacted by improved standards of living and exposure to other cultures Virtually all cultures around the world have changed radically over the past two hundred years; if a government takes action towards "preserving" an indigenous culture, it is interfering with the group's ability to mold their identity to fit the modern world on their own terms. For example, the Australian and American governments have tried to appease native groups by offering land for reserves where they may lead a traditional lifestyle. Native individuals, however, often do not want to live in isolation, and would rather adapt their culture to an urban environment where they can have a higher standard of living. | |
Culture provides no tangible benefit that justifies the use of government funds to preserve it. If indigenous populations feel strongly that their unique culture is worth preserving, they may direct their attention and funds towards this endeavor. However, a government's first priority must be services that improve the standard of living for its citizens. Society, including indigenous people, would be better served if tax dollars were spent on services like healthcare and law enforcement. | |
Anarchy is not necessary for culture to exist. Legal restrictions do impact cultural norms; for example, Native American use of peyote for religious ceremonies is permitted only at the discretion of state governments1. However, restrictions on drug use have not turned native cultural expression into a meaningless practice. Rather, the fact that native groups must conform to external standards is more reason for the government to make an active effort to protect indigenous culture. In the previous example, the US government acknowledged that Native American use of peyote in religious ceremonies is different from typical drug use, and consequently permits such peyote use (with limitations). It is this active effort to respect native culture that allowed Native Americans to preserve their religious practice. 1Elijah Sweete, "Peyote in Short Supply," The Moderate Voice, 2010. | |
Immigrant populations generally do not retain their cultural distinctiveness in the long run; while the first generation may be heavily influenced by their parents' culture, this influence fades by the second generation. Immigrant assimilation is actually proof that government assistance would be useful to native groups. | |
Anyone setting out on such a career is aware of the legal requirement to undertake service in the armed forces. There is absolutely nothing to stop them doing it before they start their career. There are plenty of jobs where it is inconvenient to have to take an extended break. Anything relating to technology or research, for example, where there is a need to keep up to date with the latest developments in the field is fairly unforgiving of such a break and so people build their careers around it, knowing that at some point they will be out of the loop for 24 months or so. To suggest that it is more important that a pop star is able to keep on recording but that it is for scientist and technicians in the most wired country in the world to keep up with changes in technology is as inconsistent as it is unfair. The case of the performer is clearly weaker it’s simply that they have the status and fame to mean that they can make a big fuss about it and people will notice. Whatever the vanity of celebrity may suggest it’s just another job and it’s questionable as to how much benefit it actually provides to society at large. Further pandering to that vanity by suggesting that society can’t cope without a particular singer or actor for two years is ridiculous. There is no shortage of people wanting to do the job. | |
Celebrities are in the unusual position of requiring constant media attention The career path of celebrities is unusual in that it accretes over time on the basis of the performers standing in the public mind. Unlike other professions this does not lend itself to taking two years out of the limelight, especially years when fame is coming to its height. The media is notoriously fickle and equally well-known for having a short memory. It generally struggles to stay interested in a celebrity if they’re out of the limelight for more than a few weeks. It is simply unfeasible that they would remain interested when someone has been out of the spotlight for over two years. In effect this means that for a Korean musician or actor their career will finish at the age of 29. In other profession it is possible to build a career around national service and employers know that at some point any young man they employ will need to undertake their military service but celebrities simply aren’t employed in this way. | |
Again, there is nothing to stop celebrities doing their military service before they start performing but, even were that not the case, military service is not something that is undertaken because it is convenient or easy but rather something that is done because it is necessary. The country is at risk of invasion, it is still technically at war with the North and in the last Kim Jong-Il has become increasingly erratic. Of all professions surely performers, with their peculiar interest in the combination of a consumer society and the right to freedom of expression have the greatest interest in insuring that the north doesn’t invade. Neither wars nor dictatorships are particularly known for encouraging the performing arts. | |
Celebrities, like athletes, enhance the nation’s image and generate revenue The South Korean government issues occasional exemptions to athletes who have won an Olympic gold medal or achieved a similar feat. If we accept that the law ought to be consistent then there is no reason why entertainers should not be proffered the same opportunity. Both professions tend to favour the young and the requirement that military service needs to be completed before the age of thirty mean that either career would be interrupted just at the point when the individual is likely to be at the height of their skills. Equally both groups bring prestige for Korea as a nation. Entertainers like Jung-Ji Hoon (Rain) have just as much of a following as athletes such as Park Ji-Sung who, along with his team mates on the Korean national team was exempted from military service for reaching the semi-finals of the world cup [1] . Indeed Rain predominantly works in Korea and has a following throughout the country and the region whereas Park has spent most of his career playing for foreign teams. [1] Arsenal Forum , August 30 2011 | |
Celebrities, unlike athletes, work for themselves whereas athletes represent the country. Military service means representing the nation to the rest of the world as does being an athlete, that’s the reason for the exemption, not simply a matter of celebrity. The psychologist Hwang Sang-Min [1] has made clear that “Entertainers are thought to work for their own sakes. That’s the difference.” Park Ji-Sung and his teammates were representing their country and achieved a national first. Granting an exemption recognised their accomplishment on behalf of the country. In a very literal meaning of the phrase they performed national service. Equating such an accomplishment with a performer who is simply doing their job – for which they are well paid – misses the point of the exemptions. Singers and actors happen to be Korean; they are not acting or singing for Korea. Indeed given the speed with which some performers have given up their nationality in a bid to avoid national service, comparing it to a genuine national accomplishment seems absurd. When actors such as Song Seung-heon attempted to avoid national service they were rightly decried and their actions have far more in common with the sons of politicians and businessmen who seek to use their status to avoid the draft. [1] Salon.com , Jim Lee, Pop Sensation Rain Joins the South Korean Army | |
Having the age of 30 as the cut-off point is uniquely unfair to performers as this is the age when they are likely to be at the height of their fame and towards the end of their career. For most professions, getting military service out of the way early in one’s career makes sense. Nobody would suggest that members of other professions should be expected to interrupt it when they are at the height of their profession. In reality for most people this would be when they are in their fifties. For professions like acting and music this tends to be the late twenties and early thirties. Indeed, for pop singers in particular their career is likely to be over when they are 35. In the light of this setting the age limit where it is is uniquely unfair to performers – just as it is to athletes. Military service anywhere in the world is considered to be something you undertake before your career, not in the middle of it. Regulations should reflect reality, in this instance that means allowing performers to get on with their careers. | |
There may well be a case to be made that certain other professions or groups should be given exemptions. That does not, however, demonstrate that celebrities should not. This simply reflects the fact that, by definition, celebrities are not typical citizens. They provide a valuable role in society and that should be recognised. They provide entertainment and glamour in peoples’ lives, they promote Korea around the world and they are also very few in number. News reports whenever a celebrity undertakes national service are always keen to stress that they will not receive special treatment, it is difficult to see why. Historically, entertainers serving in military forces around the world are always used to build national morale and yet in South Korea they are not. It is this instance that is the exception to the rule. | |
It could be done in much the same way as with sportsman where ‘exceptional achievement’ is recognised concept and, while difficult to define, is easy to apply. As long as the whole process takes place transparently it should ensure that it is not abused. The issue is not so much introducing exemptions to the universality of the current system but, rather, ensuring the transparency of the process. There are already abuses of the system with the children of the powerful, the so called ‘sons of gods’ often finding ways around the law. That is not a difficulty of definition, it’s simple corruption. | |
One of the great strengths of national service is that it demonstrates that everyone is equal Both the Constitution and the National Security Act [1] make it explicitly clear that there are occasions when individuals in South Korea must surrender some of their liberty in the interests of preserving the state. These pieces of legislation and others reflect the reality of living next door to North Korea. The whole point of legislation that preserves the state is that it applies to everybody. Particularly in the instance of national service, the moment it becomes optional it ceases to work. No doubt many of those who have been arrested under the NSA took the attitude that it really didn’t, or shouldn’t, apply to them. It does. Even if a compelling case could be made for celebrities to have the right not to serve, it is inconceivable that such a case could be made exclusively for celebrities. It is hard to see how the national interest is well served by having someone appear in a soap opera or a record sleeve but not by having someone in an emergency room or classroom. [1] | |
Celebrities are respected by young people and this is a way in which they can act as a role model and set a positive example. At a time when the 1950-53 war is becoming less relevant to peoples’ daily lives and all generations, particularly the youngest, are becoming reluctant to fulfil their duty in a country that is still at war, celebrities have a powerful opportunity to act as role models for others to fulfil their national service obligations. Allowing them an opt out would set a terrible example. By definition they are of a generation with others entering the military and there is a powerful symbolism in their doing so as well. By contrast allowing them an exemption would encourage others to try and find a way out of serving. Although it seems probable that in the event of a conflict the main protagonists would be the USA and China rather than the conscript armies of North and South Korea, there would seem to be a definite benefit in having the male population trained sufficiently well to take on civil defence duties and to be able to ensure their own safety and that of their families. | |
There are many professions that could more sensibly be given exemption such as teachers Only in a world truly and unhealthily obsessed with the cult of celebrity would pop singers and soap stars be at the top of the list for exemptions to military service. Surely scientists and surgeons would have a better claim. Indeed with shortages of professionals reported in both science and technology [1] it would seem to make far more sense to offer opt outs there in an effort to encourage more people to study the subjects at university and to make their careers in those areas. On the basis that people are not even given an exemption on the basis of religious or moral conviction, it seems perverse to give exemptions on the basis of fame [2] . [1] [2] | |
In practical terms how would you define who should be given an exemption and how do you prevent abuse? The advantage of the current system is its universality, it does not require any interpretation of who is and is not included. Who exactly is a celebrity? How do you define that and how do you insure that it isn’t used to cover the children of law makers and other influential individuals? Celebrity, almost by its nature, is impossible to define and the moment you attempt to do so – ‘all professional singers’ for example – you create a loophole that people will rush through. | |
It seems, frankly unfair to ask people to destroy their careers on the basis that it will encourage others to do something that the law already requires of them. The legislation for national service was structured on the basis of a country that was very different from modern day Korea. In 1953 Korea was the poorest country in the world and national service was, among other things, a useful tool for training and providing employment for the young. That is simply no longer the case. The legislation and the principals that underpin it are simply not designed to deal with a Korean in their twenties who is already recognised around the world and has a staggeringly successful career. It’s clear that the framers acknowledged that there was at least one profession where people could excel while still young – hence the exemption for highly successful athletes. The fact is that 60 years ago the idea of a rapper, singer or actor who could genuinely promote Korea around the world was simply not there. | |
Celebrities fulfill two important roles that allow them to demonstrate that they are better serving the national interests by pursuing their careers. The first is the unifying and moral building effect on the nation. It is even possible to argue as some scholars have [1] that in an increasingly fractured society, celebrities may be the only people who can have a unifying effect. The second role is taking an international profile. They act as a constant reminder to the world of the existence of South Korea and that it is a free country with a thriving arts scene. These roles make a far greater difference to the process of protecting the state and the freedoms for which it stands than they could ever do as just another man in fatigues. [1] | |
A white Christmas is not traditional. Even in northern countries such as Great Britain snow has always been very rare in December – it is much more likely to fall later in the winter. It’s all Charles Dickens’ fault – he grew up in the unusually snowy 1810s, and later wrote snowy scenes into his popular Christmas stories, such as “A Christmas Carol”. Even in the 19th Century, snow at Christmas was uncommon, and in many places today it is quite rare (Western Europe, most of the USA) or impossible (southern hemisphere countries like Australia). It is better to enjoy Christmas for what it is rather than feeling sorry every year that it doesn’t live up to some storybook picture. | |
Christmas is inextricably linked with an image of a snowy wonderland. We all love the traditional white Christmas. When we think of Christmas we see snowy scenes, with people skating and sledging, and children making snowballs and snowmen. Later the families gather inside around a warm fire to celebrate. This is the sort of Christmas shown on greeting cards and celebrated in so many songs (for example, White Christmas, Jingle Bells, Frosty the Snowman, Walking in a Winter Wonderland, etc.). It isn't a proper Christmas without snow. "The interest in snowy Christmases has its origins in the colder climate of the period 1550–1850 when Britain was in the grip of a ‘Little Ice Age’[2] That way, the traditional image was created. | |
It might suit the non-religious people who run much of the media to say that, but it strips Christmas of all real meaning. The truth is that anyone can celebrate Christ's birth at Christmas, whether they are in snowy Lapland, summery Australia or tropical Africa. Christmas has nothing to do with snow; it is the celebration of Jesus Christ's birth in a Bethlehem stable. Snow is not mentioned in the Bible story and it is very, very rare in Bethlehem. Seeing the holiday as just a snowy winter festival is a way of taking Christ out of Christmas. | |
The dream of a white Christmas satisfies a need for hope deep within us. The ideal of a white Christmas also speaks to the old pagan festivals. The winter solstice (Yule, Saturnalia) was a time of hope in the cold and darkness, as nights stopped getting longer and people looked for the promise of new birth in springtime. The Christian Church recognized the power of existing winter festivals and chose December 25th for their own nativity celebrations. People still feel a need to move in time with the seasons, and snow represents winter at its most extreme. For these reasons the dream of a white Christmas satisfies a need deep within us. | |
If the idea of a white Christmas is pagan then we should drop it. We are not pagan anymore and we have a modern understanding of the seasons. If the festival was all about the shortest day, then much of the world's population would be left out. Everyone in the southern hemisphere would have to celebrate the festival in June. Those near the equator would never get to celebrate at all. Christmas should unite humanity, not split it apart. | |
Wishing for a white Christmas shows a desire to return to the true nature of the holiday For most people Christmas today is not about a religious festival, but about consumption, greed and shopping. Wishing for a snowy white Christmas is about turning the clock back to a time when life was simpler. Instead of focusing on getting presents, getting fat and getting drunk, a white Christmas is something money can't buy. It symbolizes time with family, playing outdoors in the snow, making your own entertainment and enjoying the wonder of nature. Who wouldn't prefer a Christmas like that? | |
Human cleverness means that a white Christmas is within reach. Modern technology includes snow-making machines — commonly in use in many ski resorts. So whenever it is cold enough, we can spray fake snow all over our towns to delight young and old alike. And even if outdoor temperatures are too warm, we can refrigerate huge buildings in order to create Christmassy winter wonderlands. | |
Snow is actually a lot of fun. It makes even the dullest countryside or ugliest town look beautiful, even magical. Snow changes everything, yet it is fragile and short-lived. Children love to stamp and slide in snow, to crunch it together to create snowmen and play snowballs. Young people enjoy healthy winter sports like skiing and skating. Older adults enjoy sharing the romance of a snowy landscape over a warming drink, and remembering happy childhood winters. There is no wonder people dream of a white Christmas; it's a magical image. | |
Global warming has made White Christmas an image of the past Global Warming means that few people will ever get to see a white Christmas. Many of the most populated areas of Western Europe and the USA could once expect snow at Christmastime, so perhaps the idea of a white Christmas once had real meaning. Now we have to accept that those days have gone. Mankind's damage to the world's climate means we have to get use to a coldish, greyish Christmas each year. There is no point dreaming, and denial can even be harmful, as we will be disappointed every year. We need to learn to love Christmas for what it is in the modern world. | |
Linking Christmas with snow denies it to some countries Dreaming of a white Christmas also suggests that some countries have a special relationship with Christmas (e.g Finland, Norway), and that hot countries (e.g. largely Christian Kenya, Ethiopia and Mexico) or Southern hemisphere countries (e.g. Australia, Argentina, South Africa) cannot celebrate Christmas properly — surely the opposite of the true Christmas message. | |
There is nothing Christmassy about snow. Snow can look lovely but the novelty soon wears off. Snow is cold and wet and the ice that comes with it is dangerously slippery. Every year even light snow causes broken bones and other injuries. Heavy snow is worse – it can leave elderly people trapped in their houses, bring down power lines, shut down transport systems and cause deaths through both cold and car accidents. None of this is remotely Christmassy. Snow can even wreck Christmas for many families, as travel hold-ups prevent relatives from reaching them for the celebration. As the BBC wrote in December 2010, “The wintry weather has caused chaos for many thousands of travelers trying to get to their destination of choice for Christmas." | |
White Christmases may not be common any more but we can still dream of them. The scientists say that climate change is warming the world and many places that used to get snow in winter (e.g. Moscow, New York) will see it much more rarely in future. But our desire for a white Christmas just like the ones we used to know symbolizes our awareness of climate change. This issue could help shift public opinion in favor of tackling global warming. | |
It is true that newspapers cannot adapt as quickly as other types of media to breaking news events, however there are advantages to having slower news. Reporting news events immediately as they happen often leads to speculation as the bigger picture is often unknown by the journalists, therefore having time to digest the given event can allow for more accurate and detailed reporting rather than broadcasting facts which may not be immediately confirmable, a longer time before publication then is likely to result in more accurate, less speculative information. For example many TV news outlets were reporting, when the first plane to hit the World Trade Center on the 11th September, that it was an unfortunate accident. It of course later emerged to be the work of terrorists. | |
In the internet age immediacy is everything, newspapers can often contain out of date information by the time they hit the shelves. In an interconnected global world whereby technology allows us within seconds to communicate across the globe in a variety of forms the newspaper medium becomes obsolete. In the time it takes to write, edit, print and distribute a newspaper the events being covered may very well have changed, when we have the technology to overcome this problem it seems unlikely that newspapers will continue to exist because who wants to read old news? An example of newspapers not being able to adapt to changing events can be seen with the killing of Osama Bin Laden on 2nd May 2011, the story broke too late for the morning newspapers in the UK to be able to change their pages to include the story, it was then subsequently reported a day late on the 3rd May. 1 1 Front Pages Today (2011) Newspaper Headlines from UK for 3 May 2011. [online] [accessed 27th July 2011] | |
Newspapers do still have a place in the modern media landscape; the environmental argument against them is flawed, for example the Newsprint and Newspaper Industry Environmental Action Group (NNIEAG) state that: “Recycled paper made up 77.4% of the raw material for UK newspapers in 2010” 1 so the claim regarding the amount of waste newspapers generate is not actually as high as is being suggested. What the argument also neglects to state is that electronic media is not entirely environmentally friendly in itself, much of the power required not only by personal digital devices but also the infrastructure needed to keep it working does not on the whole come from renewable sources, whereas printed media does makes greater use of environmentally friendly sources for its production. A report by PricewaterhouseCoopers states that: “Forestry, paper and packaging are among the most sustainable industries in existence.'” 2 1 NNIEAG (2011) Newsprint and Newspaper Industry Environmental Action Group Homepage. [online] [accessed 13th June 2011] 2 Two Sides (2011) Print and Paper is a Wasteful Product. [online] [accessed 16th June 2011] | |
People no longer consume media in a linear way, people prefer to pick and choose what news they consume With the development of Digital Video Recorders (DVRs) and more generally the internet people have come to no longer simply consume media in a linear fashion, they take a more fragmented approach. In news consumption people no longer want to simply have one newspaper with a vast array of topics inside. They want to pick and choose which stories and columns they consume, people now prefer to pull the content they want rather than have it pushed on them. In a digital world the news consumer can become their own editor and no longer need to rely entirely on old hierarchical structures. | |
The positive side of a newspaper IS the fact you have a vast array of topics, which you would not usually consume. It broadens the mind as you may often come across stories you never usually take notice of. This opens up a whole new world of interest, whereas if people are given the role of editor they would most likely simply choose to read what already interests them and their channels of perception will become narrower. In addition to this, newspapers are not necessarily linear. They do not have to be read in a linear fashion, people can choose which stories they wish to read and reject those they do not. Newspapers are far more flexible than they are generally portrayed 1. Modern newspapers have adapted their design to increase their consumption by the public. One good example of this is the change in size of many British newspapers, from broadsheet to tabloid 2. 1. Daily Beast, 2009 2. BBC, 2011 | |
This argument overstates the situation. Newspapers are less profitable than they were at their peak, but newspapers have been affected by other media ever since the invention of the radio. Much of the evidence the proposition has raised focuses on the Western World. According to the World Association of Newspapers, more newspapers are being published than at any time previously. There are strong growth markets in Asia, Eastern Europe and South America. The Middle East and Africa also sustain strong markets, though there is less growth 1. Furthermore, Newspaper advertising is an effective revenue source. Advertisements in the traditional print tend to get more attention from readers than on the internet, because people read papers more intently. Finally, some newspapers are actively engaging with the internet by charging for premium content to their services. Even if they lose some customers, this is made up by a net increase in revenue2. 1 World Association of Newspapers (2010) World Press Trends: Advertising Revenues To Increase, Circulation Relatively Stable. [online] [Accessed 2nd September 2011] 2 Columbia Journalism Review, (2009) Print Newspapers Still Dominate Readers' Attention. [online] [Accessed 2nd September 2011] | |
Newspapers cannot be environmentally sustained. Newspapers have no place in the modern media landscape as they are not environmentally friendly, they are a waste of paper when there are many other my efficient ways in which news can be disseminated. For example a single annual subscription to the New York Times roughly generates 520lb of waste which equates to approximately 4.25 trees being cut down per reader per year 2, when you take into account all the other publications that printed throughout the world this equates to a lot of wastage of increasingly scarce natural resources which could be avoided. Using digital tools to distribute news is more efficient as you only use resources when the content is actually required rather than the print media method in which the product is printed when it may not be necessarily purchased and consumed. 1 ID2 (2011) Facts about Paper and Paper Waste. [online] [accessed 18th June 2011] | |
Newspapers are financially unviable In the internet age, Newspapers are no longer financially profitable businesses. They are struggling to encourage investment and to survive in the long-term. Revenue is falling across the three main streams available to newspapers: sales, advertising and subscriptions. Sales and subscriptions are dropping as consumers move to the internet for information (often the website of the newspaper themselves!)1 Advertising is not as profitable either, as increasingly advertisers look to pop-up systems on websites and buying space on search engines. Many newspapers have resorted to cutting costs (firing staff, reducing the length of the paper) and raising prices. Yet it does not seem likely that people will be willing to pay more for less. 1. Keevey, R., Sattin, D and Hale, T. (2009) The Newspaper Crisis. Princeton University, 1st May 2009. Policy Research Institute for the Region: Princeton University. | |
As newspapers are funded by private companies they can be accused of avoiding to publish information which may damage their revenue streams, independent bloggers often do not have this issue so can be much more free in what they publish which is ultimately good for democracy. In addition to this journalists may vastly distort the truth in their reporting in order to satisfy advertisers which seek certain demographics, whereas independent bloggers do not have this concern. A consequence of online freedom is of course that anyone can publish anything but it should be down to the reader to decode what has been blogged and make up their own mind as to its accuracy, it is demeaning to suggest that consumers of news information are simply passive consumers. Professional journalists, even when based in an official setup and with a code of ethics, are not entirely guilt free in regards to publishing inaccurate information either, there are many instances where false information has been published, for example many journalists reported the potential link between MMR (Measles, Mumps and Rubella) vaccination and Autism in a sensationalized way which did not entirely relate to the research and which, as a result, caused a huge number of children not being immunized 1. Perhaps the most famous recent example where journalists have behaved unethically is the phone-hacking scandal in the UK 2. To call blogs ‘parasitic’ is also insulting and unfair. Many of them do their own research and cover issues not in the mainstream media. It’s not unique to blogging to discuss the work of others, and indeed many newspapers do so 3 So what’s the difference? 1 Deer, B. (2011) The MMR-Autism Scare: An Elaborate Fraud. [online] [accessed 13th June 2011] 2 BBC, (2011) Phone Hacking: US Senator Calls for News Corp Probe [online][accessed 2nd September 2011] 3 Online Journalism Review (2007) Are blogs a 'parasitic' medium? [online][Accessed on 2nd September 2011] | |
Normal backlighted displays can be bad for the eyes, however there are other digital technologies which address this issue, for example Amazon’s Kindle e-reader using a technology called e-ink which simulates ink on a page and requires natural light to be read 1. It could be argued that the tactile argument is flawed, because if people did prefer the tactile experience, newspapers would not be in a state of severe decline. Furthermore the concept of what constitutes a better reading experience is subjective. Shorter, more to the point text and the ability to hyperlink to related pieces of content and access information in a non-linear way could be considered a much better experience compared to reading long passages of text in a linear fashion. 1 Popsci, (2010) Testing the Best: The Kindle's E Ink Pear Display [online][Accessed 2nd September 2011] | |
Newspapers provide higher quality journalism than other media As newspapers are a slow medium, having a daily output most typically, they can produce better quality material than other news sources which strive for immediacy. Professional journalists and experts have time to consider the issues and write well structured, coherent and highly informed pieces which other types of media cannot compete with. A demonstration of the high quality of journalism found in newspapers can be seen in the fact that quite often newspapers set the news agenda for the rest of the day for other media outlets 1. Perhaps most importantly, modern graduates of schools of journalism still tend to favour working for newspapers as their long term career ambition. This is because the working conditions tend to be far superior, as is the regularity of payment and job security. Those blogging in the online media note their treatment as second-class outlets, long hours and poor pay. The best and the brightest head to newspapers 2 1 Economist, (2006) Who killed the newspaper? [online] [accessed 27th July 2011] | |
The internet edits what you can see without your knowledge When you purchase a newspaper you know what biases they may contain, getting news online can be more troublesome as services such as Google and Facebook use algorithms which personalize content for you based on your interest. This creates what is known as a “filter bubble”1 whereby online services filter out news which may not be of normal interest to the reader, the problem with this is that it is often done without the user being aware of it, which clearly raises issues of trust. 1 Praiser, E. (2011) Beware Online 'Filter Bubbles' [online] [accessed 15th June 2011] | |
The balance of analysis and relevancy is better struck by newspapers The argument that internet news tends to offer small passages of text compared to newspapers is to be liberal with the truth, due to the vast nature of the internet it offers a variety of styles and is arguably more likely to provide longer passages than newspapers as there is not space restriction as there is with newspapers which can only be a certain size, due to advertisements and printing agreements. With the ability to both search for and easily share content via social networks, the argument that newspapers are better as they prevent information overload feels weak because there are many ways in which content can be filtered to ensure that both the news you actually want and the style and perspective you prefer can be easily accessed. | |
Newspapers are a more trustworthy source of information than independent bloggers Online anyone can launch a blog and start publishing, these articles could potentially be false, badly-researched or overly bias to name but a few issues, this raises the question of quality control of information online and its trustworthiness. For example a blog purportedly written by a gay woman in Damascus trying to avoid state persecution over her sexuality turned out to be a hoax, the identity of the blogger turned out to be straight 40 year old US man living in Edinburgh. 1 As newspapers are most often subject to regulations regarding what they print as well as being subject to market forces it is on the whole unlikely that they will publish something that is factually inaccurate, at least not with intent. Journalists working at newspapers are well trained and more often than not sign up to voluntary ethic codes in order to be accepted as trustworthy sources 2. Bloggers on the other hand can publish without any formal training and for the most part stay anonymous, which could lead to falsehoods being spread. Bloggers are often described as “parasitic,” since they criticize “old media,” whilst simultaneously relying upon it for the basis of their factual information. Yet Bloggers do not tend to be the groups funding news reporters across the world 3. 1. BBC. (2011) Syria Gay Girl in Damascus Blog a Hoax By a US Man. [online] [accessed 15th June 2011] 2.Pew Research Center, 2011 3. Murley, B and Roberts, C. (2005) Biting the Hand that Feeds: Blogs and second-level agenda setting. In: Convergence Conference. BYU (Brigham Young University), 2005. | |
While algorithms may filter out content which does not normally appeal to a particular reader the internet itself does not block access to any information, if someone wishes to seek out another view on a topic it can be easily found by changing a search term. The idea that having news personalized behind the scenes makes online news less trustworthy is a weak proposition as the personalization constantly changes along with the users unlike inflexible newspapers chasing particular demographics. | |
Newspapers offer a better reading experience than digital alternatives The experience of reading from a newspaper is a far better user experience than reading from a screen, reading from a screen for long periods of time is not only bad for the eyes but quite often becomes uncomfortable. A newspaper however requires natural light to be read and therefore is not as harsh on the eyes. It could also be suggested that people actually prefer the tactile physical experience of a newspaper or book over holding an electronic device, a poll taken on the Guardian 1 website found that 76.1% preferred books, i.e, a physical experience, over a digital one. Video and audio-based advertisements placed online around the text can also disrupt the reading process, a problem, which does not afflict newspapers. 1 Guardian (2008) E-books or Real Books? [online] [accessed 13th June 2011] | |
The argument that internet news tends to offer small passages of text compared to newspapers is to be liberal with the truth, due to the vast nature of the internet it offers a variety of styles and is arguably more likely to provide longer passages than newspapers as there is not space restriction as there is with newspapers which can only be a certain size, due to advertisements and printing agreements. With the ability to both search for and easily share content via social networks, the argument that newspapers are better as they prevent information overload feels weak because there are many ways in which content can be filtered to ensure that both the news you actually want and the style and perspective you prefer can be easily accessed. | |
Other types of media can produce equally, if not better, pieces of journalism than newspapers: it’s more just a matter of style. While many TV news outlets do often strive for immediacy in their coverage they also feature special reports, such as the BBC’s flagship Panorama program, which are much more detailed and can stand on an equal footing with newspaper journalism. There are many newspapers, such as tabloids with little journalistic quality. So, the matter of quality does not come down to the type of medium being used, as this only affects style, it comes down to the person or people behind the given output. | |
It is wrong that civil society should have reduced influence over the governance of the internet with governments making all the key decisions. Many governments around the world are not democratic and so cannot be said to represent their people while even those that are democratic are prone to advancing the interests of minorities of their constituents as shown by treaties and legislation such as SOPA and ACTA. Governments of all stripes whether authoritarian or democratic do not have a good record of transparency; ICANN on the other hand does. [1] ICANN works on a "bottom-up, consensus-driven, multi-stakeholder model" meaning that ICANN is very inclusive bringing together governments, experts, private companies and ngos, potentially even individuals can get involved and have their say. [2] [1] ‘ICANN Accountability & Transparency’, Internet Corporation for Assigned Names and Numbers. [2] ‘About Us’, Internet Corporation for Assigned Names and Numbers . | |
Governments not ‘civil society’ must be in control of internet governance It is governments who are in charge of setting public policy within countries so it makes sense that these same governments should set public policy in the international sphere; [1] this is why international organisations have been set up and why it is governments that are represented in them. Internet governance should also be the purview of governments on account of the wide range of issues it covers. These include who gets access to the technical resources of the internet, intellectual property, participation in the online economy (which now has an immense impact on the physical economy as well - just consider how the financial markets around the world are interconnected in part as a result of the internet), freedom of expression, and security which ultimately can affect national security and the high politics if balance of power. [2] Private companies and civil society will inevitably only represent a minority of opinions within these countries and cannot be said to truly represent their country, the right place for them is in providing advice to their governments rather than through direct control such as that currently held by ICANN. [1] Al-Darrab, Abdullah A., ‘The Need for International Internet Governance Oversight’, Internet Governance Forum. [2] ‘About’, Internet Governance Project Syracuse University. | |
The United States is unlikely to give up control and no one can force it to do, the ITU itself has accepted that it could not do so, [1] so creating CIRP would really be a pointless increase in bureaucracy. There is already government involvement in ICANN through the Governmental Advisory Committee [2] so there is little need for another body giving governments more control over the internet. If the United States does not give up control voluntarily then there is likely to be added problems arising from conflicts between the ICANN and CIRP. [1] Kelion, Leo, ‘US resists control of internet passing to UN agency’, BBC News, 3 August 2012. [2] ‘About the GAC’, ICANN GAC. | |
Internet governance must be multinational The internet is global, things on the internet do not just affect one country, indeed they often don’t just affect a small group of countries but affect every country. This is especially true of issues of internet governance as setting the rules for the internet and the architecture has to be for the whole internet not isolated bits of it. The function that ICANN currently performs is one that should rightfully be done internationally in the interests of all the nations. This is not the case at the moment as the United States has essentially has a monopoly on internet governance. While ICANN is an independent non-profit body it is under contract from the U.S. department of Commerce and is subject to U.S. laws. [1] The United States already abuses its control over the internet. It has become commonplace for the U.S. to seize domains, as it did with Bodog.com, regardless of where their domain name registrar, or the owner of the website, is based. It can do this easily because the companies that have the contract to manage the generic top level names such as .com and .org are based within the United States. As it is U.S. based the company with these top level domains has to comply with U.S. law so when it is asked to shut down a site even if it is a foreign site with a foreign registrar it will do so. [2] Actions like this show that the United States is only interested in its own power over the internet. It is not interested in the rights of other countries and owners of websites that are registered in those countries highlighting a need to a change to a more multinational system. [1] Singh, Parminder Jeet, ‘India’s proposal will help take the web out of U.S. control’, The Hindu, 17 May 2012. [2] Kravets, David, ‘Uncle Sam: If It Ends in .Com, It’s .Seizable’, Wired, 6th March 2012. | |
While the US government may have more influence over ICANN than other governments it does not control ICANN. This lack of control is demonstrated by the organisation being willing to do things that the United States is opposed to. For example ICANN the rolled out of the new top level domain names which both the United States and European Union were opposed to, and was incidentally were supported by developing countries. [1] [1] Mackinnon, Rebecca, ‘The United Nations and the Internet: It’s Complicated’, Foreign Policy, 8 August 2012. | |
Simplicity One of the best things about the proposal to create CIRP is that it simply brings the internet into line with other areas of international communication and the global economy by bringing the internet into the United Nations system. The International Telecommunications Union (ITU) for example is the body that allocates radio spectrums and satellite orbits, in other words it does for telecommunications what ICANN does for the internet, and it is a United Nations agency. [1] The ITU has 193 countries as members but is also open to the private sector and academia, just as CIRP would be. [2] Having internet governance working through the United Nations would therefore mean using a tried and tested method of governance. [1] ‘About ITU’, International Telecommunication Union. [2] ‘Membership’, International Telecommunication Union | |
ICANN has not been very supportive of growth in the developing world, as is to be expected of a body that is dominated by rich world governments and corporations. Sub-Saharan Africa for example only has three accredited registrars that provision domain names compared to the four that Denmark alone has. [1] Changing to CIRP would help rebalance the control of the internet to the global south where the majority of future growth is bound to occur. Even if ICANN has been successful in managing the growth of the internet as it spread through the developed world it is not in a good position to be as successful in the future. Moreover as the internet becomes more ubiquitous politics will inevitably intrude regardless of whether those controlling the internet want it to or not. Creating new top level domain names is inherently political. Saudi Arabia for example objected to a number of proposed domain names such as .gay, .bar, .islam, and .baby, [2] it is clear that in cases like this governments need to decide in order to avoid there being domain names that are offensive to some users of the internet. [1] ‘The Accredited Registrar Directory’, InterNIC . [2] Kelly, Heather, ‘Saudi Arabia objects to .gay and .islam domain names’, CNN, 15 August 2012. | |
While this might be a valid argument if the United Nations Committee for Internet Related Policies means handing over governance to an individual state it is difficult to question that collectively through the United Nations system states have generally worked to improve citizens quality of life and human rights. CIRP will be just such a multilateral institution so will not be a threat to freedom on the internet. It is even suggested that the mandate for the new organisation include “the promotion and protection of all human rights, namely, civil, political, social, economic and cultural rights, including the Right to Development”. Even those who don’t want governmental control accept that there is a need for some form of constitution with a bill of rights and some kind of board for review [1] – thus showing that under ICANN the internet is not governed in the interests of the users. [1] ‘ A plaything of powerful nations’, The Economist, 1 October 2011. | |
CIRP would place power in the hands of authoritarian governments The intention for the creation of CIRP is to give more power to governments, and particularly to authoritarian governments that wish much greater control over the internet. If CIRP is meant to enable “enhanced cooperation to enable governments, on an equal footing, to carry out their roles and responsibilities in international public policy issues pertaining to the Internet” [1] this may result in CIRP becoming an international organisation that would impose censorship on the internet. This is practically an inevitable result as the main tool of government is regulation. In the case of the internet such regulation will mean more controls on what users can and cannot do online. The result is likely to be similar to the U.N. Human Rights Council where many of the world’s biggest human rights abusers are regularly elected and Israel and the U.S. are constantly investigated while a blind eye is turned to many abuses. [2] At the very least such control will provide an enabler that will allow countries that want to censor the internet to shelter behind the international organisation. India’s Minister of Communications and Information Technology Kapil Sibal has said the solution to this problem of objectionable content online should be permanent "That will only happen when we talk to all the stakeholders and form such a mechanism under which any objectionable content is removed," [3] [1] ‘Full text: India’s United Nations proposal to control the Internet’, IBNLive, 21 May 2012. [2] Ayalon, Danny, ‘Theater of the Absurd’, Foreign Policy, 30 March 2012. [3] Julka, Harsomran, ‘Internet censorship: India to push for internet regulation at United Nations’, The Economic Times, 24 August 2012. | |
The status quo has been very successful; don’t fix something that is not broken. The current system for control of the internet has been successful in managing phenomenal growth in the internet with very few problems. ICANN has been a success precisely because it does not focus on politics but on making the internet as efficient as possible, in contrast the telecommunications sector remained static and costly for a long time as a result of government interference. [1] Experts such as Rajnesh Singh argue ICANN’s “multi-stakeholder approach has proven to be nimble and effective in ensuring the stability, security, and availability of the global infrastructure, while still giving sovereign nations the flexibility to enact and enforce relevant Internet legislation within their borders… This model has been a key contributor to the breathtaking evolution and expansion of the Internet worldwide.” [2] It is this openness that has contributed to the internet generating 10% of GDP growth in the rich world over the last fifteen years. [3] The change to CIRP would cause a lot of disruption; it would mean changing the current bottom up model of regulation to a top down model such as that used by the ITU. [4] The White House has highlighted the likely effect this would have on the internet; “Centralized control over the Internet through a top-down government approach would put political dealmakers, rather than innovators and experts, in charge of the future of the Internet. This would slow the pace of innovation, hamper global economic development, and lead to an era of unprecedented control over what people can say and do online.” [5] [1] ‘America rules OK’, The Economist, 6th October 2005. [2] Kwang, Kevin, ‘’Multi-stakeholder’ management of Internet should stay’, ZDNet, 15 June 2012. [3] ‘In praise of chaos’, The Economist, 1 October 2011. [4] ‘OECD input to the United Nations Working Group on Internet Governance’, OECD. [5] Strickling, Lawrence, Verveer, Philip, and Weitzner, Daniel, ‘Ensuring an Open Internet’, Office of Science and Technology Policy, 2 May 2012. | |
The internet should be governed in the interests of freedom The internet is used by everyone and so should be governed in such a way as reflects the desires of the users of the internet; and this is somewhere where internet users are often at odds with their governments. Where the freedom of individuals are concerned it is undoubtedly the bottom up system of ICANN which will be less restrictive than the option of top down control through an international organisation in which governments have the lion’s share of the power. While governments are meant to be protecting the interests of their people and their rights it is rare that this is actually the case. More usually it is states that are violating the rights of their citizens both online and offline as is shown by the human rights records of countries like Iran and China. On the internet government involvement equally regularly means attempts by states to create restrictions and prevent the internet from being a place where citizens have freedom of expression. This can even be the case in democracies, for example in South Korea a critic of the government who called the president names found his twitter account blocked as a result. [1] [1] Sang-Hun, Choe, ‘Korea Policing the Net. Twist? It’s South Korea.”, The New York Times, 12 August 2012. | |
CIRP would give some influence to authoritarian governments; among 50 governments represented some are bound to be from non-democracies. This influence would however be counterbalanced by the democracies that are represented. The United Nations have a good track record of including as many as possible through the tradition of making decisions by consensus [1] which will prevent states that might wish to use CIRP in ways that other states would not agree with from succeeding. [1] Kurup, Deepa, ‘Who controls the World Wide Web’, The Hindu, 27 May 2012. | |
Historical precedent does not apply to the internet. It is very different to media reporting during times of unrest; the internet is not just a means of disseminating information but also for many people their main form of communication; the U.S. government has never tried to ban people from using telephones. There are severe downsides to the censorship of information during times of war or civil unrest, the most notable one being that it is used to hide the real cost and consequences of war from the population which is expected to support it. Conversely, in a world where every mobile phone is now connected to a global network, people all around the world can have access to an unparalleled amount of information from the field. Curtailing such internet access is to their detriment. | |
Historical precedent. Historically, governments have always controlled the access to information and placed restriction on media during times of war. This is an entirely reasonable policy and is done for a number of reasons: to sustain morale and prevent predominantly negative stories from the battlefield reaching the general public, and to intercept propaganda from the enemy, which might endanger the war effort [1] . For example, both Bush administrations imposed media blackouts during wartime over the return of the bodies of dead American soldiers at Dover airport [2] . The internet is simply a new medium of transmitting information, and the same principles can be applied to its regulation, especially when the threat to national security is imminent, like in the case of disseminating information for the organization of a violent protest. [1] Payne, Kenneth. 2005. “The Media as an Instrument of War”. Parameters, Spring 2005, pp. 81-93. [2] BBC, 2009. “US War Dead Media Blackout Lifted”. | |
Other means can be employed to ensure the safety of the population without disrupting access to the internet, like deploying security forces to make sure protests don’t get out of hand or turn violent. In fact, being able to monitor online activity through social media like Facebook and Twitter might actually aid, rather than hinder law enforcement in ensuring the safety of the public. London’s police force, the Metropolitan Police, in the wake of the riots has are using software to monitor social media to predict where social disorder may take place. [1] [1] Adams, Lucy, 2012. “Police develop technology to monitor social neworks”. Heraldscotland, 6 August 2012. | |
National security takes precedence. Internet access is not a fundamental right as recognized by any major human rights convention, if it can be called a right at all. [1] Even if we accept that people should have a right to internet access, in times of war or civil unrest the government should be able to abridge lesser rights for the sake of something that is critical to the survival of the state, like national security. After all, in a war zone few rights survive or can be upheld at all. Preventing such an outcome at the expense of the temporary curtailment of some lesser rights is entirely justified. Under current law, in most states, only the most fundamental of rights, like the right to life, prohibition against torture, slavery, and the right to a fair trial are regarded as inalienable [2] . [1] For more see the debatabase debate on internet access as a human right. [2] Article 15 of the European Convention on Human rights: “In time of war or other public emergency threatening the life of the nation any High Contracting Party may take measures derogating from its obligations under this Convention to the extent strictly required by the exigencies of the situation, provided that such measures are not inconsistent with its other obligations under international law.” | |
In July 2012, The United Nations Human Rights Council endorsed a resolution upholding the principle of freedom of expression and information on the internet. In a special report, it also “called upon all states to ensure that Internet access is maintained at all times, including during times of political unrest” [1] . While access to the internet has not yet had time to establish itself legally as a human right, there are compelling reasons to change its legal status, and the UN is leading the charge. Even before internet access is recognized as a human right the idea that national security should take precedence over ‘lesser rights’ is wrong; states should not survive at the expense of the rights of their citizens. States exist to protect their citizens not harm them. [1] Kravets, David, 2011. “UN Report Declares Internet Access a Human Right”. Wired.com, 6 November 2011. | |
The internet as a threat to public safety. The internet can be used as a tool to create an imminent threat to the public. If public officials had information that a massive protest is being organized, which could spiral into violence and endanger the safety of the public, it would be irresponsible for the government not to try to prevent such a protest. Governments are entrusted with protecting public safety and security, and not preventing such a treat would constitute a failure in the performance of their duties [1] . An example of this happening was the use first of Facebook and twitter and then of Blackberry messenger to organise and share information on the riots in London in the summer of 2011. [2] [1] Wyatt, Edward, 2012. “FCC Asks for Guidance on Whether, and When to Cut Off Cellphone Service.” New York Times, 2 March 2012. [2] Halliday, Josh, 2011. “London riots: how BlackBerry Messenger played a key role”. Guardian.co.uk, 8 August 2011. | |
Being able to witness atrocities from the field in real time does not change the international community’s capacity or political willingness to intervene in such situations. If anything, it has had the unfortunate side effect of desensitizing international public opinion to the horrors of war and conflicts, like the one in Syria where there have been thousands of videos showing the actions of the Syrian government but this has not resulted in action from the international community. [1] The onslaught of gruesome, graphic imagery has made people more used to witnessing such scenes from afar and less likely to be outraged and to ask their governments to intervene. [1] Harding, Luke, 2012. “Syria’s video activists give revolution the upper hand in media war”. Guardian.co.uk, 1 August 2012. | |
Freedom of expression, assembly, and information are important rights, but restrictions can be placed on all of them if a greater good, like public safety, is at stake. For example, one cannot use her freedom of expression to incite violence towards others and many countries regard hate speech as a crime. [1] Therefore, if the internet is being used for such abuses of ones rights, the disruption of service, even to a large number of people, can be entirely warranted. [1] Waldron, Jeremy, The Harm in Hate Speech, Harvard University Press, 8 June 2012, p.8. | |
Disrupting internet service is a form of repression. The organization of public protests is an invaluable right for citizens living under the rule of oppressive regimes. Like in the case of the Arab Spring, internet access gives them the tools to mobilize, make their message heard, and demand greater freedoms. In such cases, under the guise of concern for public safety, these governments disrupt internet service in an attempt to stamp out legitimate democratic protests and stamp out the dissatisfied voices of their citizens [1] They are concerned not for the safety of the public, but to preserve their own grasp on power. A good example of this are the actions of the government of Myanmar when in 2007 in response to large scale protests the government cut internet access to the whole country in order to prevent reports of the government’s crackdown getting out. [2] Establishing internet access as a fundamental right at international level would make it clear to such governments that they cannot simply cut access as a tactic to prevent legitimate protests against them. [1] The Telegraph. “Egypt. Internet Service Disrupted Before Large Rally”. 28 January 2011. [2] Tran, Mark, 2007. “Internet access cut off in Burma”. Guardian.co.uk, 28 September 2007. | |
The prevention of atrocities during war and unrest. In the past, horrific crimes could be committed in war zones without anyone ever knowing about it, or with news of it reaching the international community with a significant time lag, when it was too late to intervene. But with the presence of internet connected mobile devices everywhere, capable of uploading live footage within seconds of an event occurring, the entire world can monitor and find out what is happening on the scene, in real time. It lets repressive regimes know the entire world is watching them, that they cannot simply massacre their people with impunity, and it creates evidence for potential prosecutions if they do. It, therefore, puts pressure on them to respect the rights of their citizens during such precarious times. To prevent governments from violently stamping out public political dissent without evidence, internet access must be preserved, especially in times of war or political unrest. [1] [1] Bildt, Carl, 2012. “A Victory for The Internet”. New York Times. 5 July 2012. | |
The right to internet access as a fundamental right. Internet access is a “facilitative right”, in that it facilitates access to the exercise of many other rights: like freedom of expression, information, and assembly. It is a “gateway right”. Possessing a right is only as valuable as your capacity to exercise it. A government cannot claim to protect freedom of speech or expression, and freedom of information, if it is taking away from its citizens the tools to access them. And that is exactly what the disruption of internet service does. Internet access needs to be a protected right so that all other rights which flow from it. [1] The Internet is a tool of communication so it is important not just to individuals but also to communities. The internet becomes an outlet that can help to preserve groups’ culture or language [2] and so as an enabler of this groups’ culture access to the internet may also be seen as a group right – one which would be being infringed when the state cuts off access to large numbers of individuals. [1] BBC, 2010. “Internet Access is ‘a Fundamental Right’". [2] Jones, Peter, 2008. "Group Rights", The Stanford Encyclopedia of Philosophy (Winter 2008 Edition), Edward N. Zalta (ed.). | |
Democratic change can come about in a variety of ways. Violent public protests are only one such way, and probably the least desirable one. And now, with access to social media nearly universally available, such protests can be organized faster, on a larger, more dangerous scale than ever before. It encourages opposition movements and leaders in such countries to turn away from incremental, but peaceful changes through political negotiations, and to appeal to mass protests instead, thus endangering the life or their supporters and that of the general public. Governments that respond to violence by cutting off access are not responding with repression but simply trying to reduce the violence. Cutting internet access is a peaceful means of preventing organized violence that potentially saves lives by preventing confrontation between violent groups and riot police. | |
Any country’s first duty is to its own citizens, and this includes countries that promote human rights and freedom abroad. It is difficult to see why pronouncements by a country should morally oblige it to act in a particular way. Rhetoric and high minded pronouncements are the bread and butter of politics, as is not living up to that rhetoric. These countries may act in response to the desire of their own people to act but this is then done not out of a duty to those in other country but to the electorate of their own. | |
Western democracies have a moral duty to aid the liberation of oppressed people where it can effectively do so Western democracies make frequent declarations about the universality of certain rights, such as freedom of speech, or from arbitrary arrest, and that their system of government is the one that broadly speaking offers the most freedom for human development and respect for individuals. They make avowals in the United Nations and other organizations toward the improvement of rights in other countries and the need for reforms. Take for example Obama addressing the UN General assembly in 2012 where he said “we believe that freedom and self-determination are not unique to one culture. These are not simply American values or Western values; they are universal values.” [1] By subverting internet censorship in these countries, Western countries take an action that is by and large not hugely costly to them while providing a major platform for the securing of the basic human rights, particularly freedom of speech and expression, they claim are so important. Some potential actions might include banning Western companies from aiding in the construction of surveillance networks, or preventing Western-owned internet service providers from kowtowing to repressive regimes’ censorship demands. [2] Few of these regimes would be able to build and maintain their own ISPs and all the equipment for monitoring and tracking they use. [3] Other actions might include providing software to dissidents that would shield their identities such as Tor. [4] All of these are fairly low cost endeavours. The West has an absolute duty to see these and other projects through so that their inaction ceases to be the tacit condolence of repression it currently is. [1] Barak Obama, ‘President Obama’s 2012 address to U.N. General Assembly (Full text)’, Washington Post, 25 September 2012, [2] Gunther, Marc, ‘Tech execs get grilled over China business’, Fortune, 16 February 2006, [3] Elgin, Ben, and Silver, Vernon, ‘The Surveillance Market and Its Victims’, Bloomberg, 20 December 2011, [4] Tor, Anonymity Online, | |
As with all messages this will not make a “clear and emphatic statement about free speech” rather it will be a message that is muddied by hypocrisy. Autocratic ‘repressive’ regimes are not the only states to enable some form of censorship on the internet. Britain has a blacklist that is not even run by the government but left to a charity called the Internet Watch Foundation, [1] Iceland is considering banning internet pornography, [2] and western European countries have bans on holocaust denial which apply online as well as offline. [3] The message is then anything but clear. States on the receiving end of such action will rightly accuse their antagonists of the hypocrisy of wanting to control their own internet while not allowing other that they deem to be ‘less free’ to do the same. As a result the statement is if anything one of aggression that may cause retrenchment or even a dangerous reaction. [1] Davies, C.J., ‘The hidden censors of the internet’, WIRED, 20 May 2009, [2] Associated Press, ‘Iceland seeks internet pornography ban’, guardian.co.uk, 25 February 2013, [3] See the Debatabase debate ‘ This House would block access to websites that deny the holocaust ’ | |
Repressive governments rely on internet censorship to stifle dissent and entrench their power The internet has become the ultimate platform for dissent within repressive regimes. It breaks the government monopoly on information and communication. As the technology governments have to keep control of their people increases, with access to high-tech surveillance technology, CCTV, wiretaps, etc., the internet has become the only means of people to express their anger and to organize that is not entirely under state control. The Jasmine Revolution in Tunisia wherein people mobilized to overthrow their dictator, Ben Ali, involved numerous internet tools to share information and coordinate their efforts. [1] Yet in many countries the internet too is highly censored, with security services investigating online posters and bringing them in for their version of justice, denying access to parts of the internet through state censors, and even ordering internet service providers to abide by strict censorship rules. Yahoo, for example, has bent the knee to China’s severe censorship laws in order to maintain its lucrative market in the country. [2] All of these factors have compounded to make internet dissent risky, and much harder for inquisitive minds to get access to information that is critical of their governments. By dominating the flow of information states have the power to keep their people in check and prevent them from ever posing a threat to their repressive status quo. Only external help in alleviating this censorship could allow activists to organize effectively and perhaps to one day bring about genuine reform and justice to their societies. [1] Zuckerman, Ethan, ‘The First Twitter Revolution?’, Foreign Policy, 14 January 2011, [2] Gunther, Marc, ‘Tech execs get grilled over China business’, Fortune, 16 February 2006, | |
Internet censorship is a problem, but it is hardly the biggest one facing people in these countries. Internet access is often limited to only the more affluent segments of most poor countries, and it is thus not the best mode of building grass roots movement for reform. This means it is often not even the best platform for dissent, it is notable that the ‘twitter revolution’ may have had some of the organisation through the internet but it was action on the ground through protests that overthrew Ben Ali. [1] At best Western intervention in this case would simply prompt oppressive regimes to utilize more conventional, often more violent methods of quelling dissent. [1] Ash, Timothy Garton, ‘Tunisia’s revolution isn’t a product of Twitter or WikiLeaks. But they do help’, The Guardian, 19 January 2011, | |
This would make a powerful statement in favour of freedom of expression and against repression Western governments pursuing this policy serve to make a clear and emphatic statement about free speech in an arena it has significant power to influence. By taking this action it makes it clear to repressive regimes that their efforts to stifle all dissent will not be tolerated by the international community. [1] The power of regimes to enact their agendas often comes from Western unwillingness to put their money where their mouth is. By funding internet freedom Western countries do this, and in a way that is unambiguously positive in its advocacy of freedom of speech, and that cannot be imputed with alternative agendas by critics. Even repressive states usually claim officially to value freedom of speech, the People’s Republic of China for example in article 35 of its constitution states “Citizens of the People's Republic of China enjoy freedom of speech, of the press, of assembly, of association, of procession and of demonstration.” [2] This separates this sort of action from sanctions, direct intervention, and virtually any other kind of international action that are so often condemned as being against a nations ‘sovereignty’. It is purely to enable the people on the ground to have more freedom of information and expression, which aids not only in their aim to free themselves from tyranny, but also abets the West’s efforts to portray itself publicly as a proponent of justice for all, not just those it favours. An example of this is Google’s choice to relocate its servers from mainland China to Hong Kong where there are fewer restrictions, which served as major totemic action in the fight against censorship in China. [3] The emphatic statement thus is an effective means of putting pressure on repressive regimes to reform their censorship policies to evade further international ridicule. [1] Clinton, Hillary Rodham, ‘Conference on Internet Freedom, Remarks’, U.S. Department of State, 8 December 2011, [2] Constitution of the People’s Republic of China’, HKHRM, [3] Krazit, Tom, ‘Google moves Chinese search to Hong Kong’, Cnet, 22 March 2010, | |
Western companies must be governed by codes of ethics. These should not merely stop at the border of their home state. If they are to be ethical actors they must uphold the freedoms they claim to value. If this means not being able to profit massively in markets so be it. Western governments should have little sympathy for firms profiting from and aiding in the oppression of peoples. | |
Appeasement does not work to increase internet freedom. This has been shown time and time again with China. China has slowly been becoming more and more accepted into the international system; it gained Security Council membership in 1971, joined the WTO in 2000, and held the Olympics in 2008 to celebrate its new role on the world stage. Yet this has not meant they have relaxed internet censorship, far from it, it simply becomes more refined and difficult to detect. [1] Even China’s version of twitter is very fast at censoring posts, despite there being 70,000 messages per minute, almost a third of deletions are completed within 30 minutes. [2] Engagement simply shows that there is no cost to repressive regimes if they continue as they have been. It is therefore enabling them to continue their repression. [1] Roberts, Eric, ‘Where Censorship in China is Headed’, International Trends concerning Freedom of Information on the Electronic Commons, 2008, [2] Mozur, Paul, ‘Just How Fast Are China’s Internet Censors? Very.’ China Realtime Report, 8 March 2013, |
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