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stringlengths 20
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stringlengths 24
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| title
stringlengths 3
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| context
stringlengths 151
3.71k
| question
stringlengths 1
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| target
stringlengths 1
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| references
list | answers
dict |
|---|---|---|---|---|---|---|---|
gem-squad_v2-train-106900
|
5734477e879d6814001ca46d
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What did Binford conclude humans were instead of hunters?
|
What did Binford conclude humans were instead of hunters?
|
[
"What did Binford conclude humans were instead of hunters?"
] |
{
"text": [
"scavengers"
],
"answer_start": [
233
]
}
|
gem-squad_v2-train-106901
|
5734477e879d6814001ca46e
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What idea did Blumenschine propose?
|
What idea did Blumenschine propose?
|
[
"What idea did Blumenschine propose?"
] |
{
"text": [
"idea of confrontational scavenging"
],
"answer_start": [
368
]
}
|
gem-squad_v2-train-106902
|
5734477e879d6814001ca46f
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What does confrontational scavenging involve doing to other predators after they've made a kill?
|
What does confrontational scavenging involve doing to other predators after they've made a kill?
|
[
"What does confrontational scavenging involve doing to other predators after they've made a kill?"
] |
{
"text": [
"challenging and scaring off"
],
"answer_start": [
419
]
}
|
gem-squad_v2-train-106903
|
5735e8d3012e2f140011a0d2
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
Who is the archaeologist that does not believe early humans were hunters?
|
Who is the archaeologist that does not believe early humans were hunters?
|
[
"Who is the archaeologist that does not believe early humans were hunters?"
] |
{
"text": [
"Louis Binford"
],
"answer_start": [
14
]
}
|
gem-squad_v2-train-106904
|
5735e8d3012e2f140011a0d3
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
Louis Binford concluded what based on skeletal remains of consumed animals?
|
Louis Binford concluded what based on skeletal remains of consumed animals?
|
[
"Louis Binford concluded what based on skeletal remains of consumed animals?"
] |
{
"text": [
"hominids and early humans were mostly scavengers"
],
"answer_start": [
195
]
}
|
gem-squad_v2-train-106905
|
5735e8d3012e2f140011a0d4
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What did Robert Blumenschine propose?
|
What did Robert Blumenschine propose?
|
[
"What did Robert Blumenschine propose?"
] |
{
"text": [
"confrontational scavenging"
],
"answer_start": [
376
]
}
|
gem-squad_v2-train-106906
|
5735e8d3012e2f140011a0d5
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
Louis Binford's idea is popular among whom?
|
Louis Binford's idea is popular among whom?
|
[
"Louis Binford's idea is popular among whom?"
] |
{
"text": [
"archaeologists and paleoanthropologists"
],
"answer_start": [
294
]
}
|
gem-squad_v2-train-106907
|
5735e8d3012e2f140011a0d6
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
Confrontational scavenging involves doing what to other predators?
|
Confrontational scavenging involves doing what to other predators?
|
[
"Confrontational scavenging involves doing what to other predators?"
] |
{
"text": [
"challenging and scaring off"
],
"answer_start": [
419
]
}
|
gem-squad_v2-train-106908
|
5ace578032bba1001ae4a325
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What idea was criticized by Robert Blumenschine?
|
What idea was criticized by Robert Blumenschine?
|
[
"What idea was criticized by Robert Blumenschine?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106909
|
5ace578032bba1001ae4a326
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What did Robert Blumenschine analyze to reach his conclusion that humans were hunters?
|
What did Robert Blumenschine analyze to reach his conclusion that humans were hunters?
|
[
"What did Robert Blumenschine analyze to reach his conclusion that humans were hunters?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106910
|
5ace578032bba1001ae4a327
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What group is the idea of humans being hunters popular with?
|
What group is the idea of humans being hunters popular with?
|
[
"What group is the idea of humans being hunters popular with?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106911
|
5ace578032bba1001ae4a328
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What is the first step humans would use when hunting an animal?
|
What is the first step humans would use when hunting an animal?
|
[
"What is the first step humans would use when hunting an animal?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106912
|
5ace578032bba1001ae4a329
|
Hunting
|
Archaeologist Louis Binford criticised the idea that early hominids and early humans were hunters. On the basis of the analysis of the skeletal remains of the consumed animals, he concluded that hominids and early humans were mostly scavengers, not hunters, and this idea is popular among some archaeologists and paleoanthropologists. Robert Blumenschine proposed the idea of confrontational scavenging, which involves challenging and scaring off other predators after they have made a kill, which he suggests could have been the leading method of obtaining protein-rich meat by early humans.
|
What would early humans be able to obtain when hunting?
|
What would early humans be able to obtain when hunting?
|
[
"What would early humans be able to obtain when hunting?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106913
|
573447e4879d6814001ca475
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What was a significant contributor to the human food supply?
|
What was a significant contributor to the human food supply?
|
[
"What was a significant contributor to the human food supply?"
] |
{
"text": [
"hunting"
],
"answer_start": [
100
]
}
|
gem-squad_v2-train-106914
|
573447e5879d6814001ca476
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What did the supplementary meat from hunting include?
|
What did the supplementary meat from hunting include?
|
[
"What did the supplementary meat from hunting include?"
] |
{
"text": [
"protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather"
],
"answer_start": [
231
]
}
|
gem-squad_v2-train-106915
|
573447e5879d6814001ca477
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What was the leather from hunting used for?
|
What was the leather from hunting used for?
|
[
"What was the leather from hunting used for?"
] |
{
"text": [
"clothing"
],
"answer_start": [
323
]
}
|
gem-squad_v2-train-106916
|
573447e5879d6814001ca478
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
Rocks and spears are examples of some of man's earliest what?
|
Rocks and spears are examples of some of man's earliest what?
|
[
"Rocks and spears are examples of some of man's earliest what?"
] |
{
"text": [
"hunting weapons"
],
"answer_start": [
348
]
}
|
gem-squad_v2-train-106917
|
573447e5879d6814001ca479
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
Where is hunting still vital?
|
Where is hunting still vital?
|
[
"Where is hunting still vital?"
] |
{
"text": [
"marginal climates"
],
"answer_start": [
458
]
}
|
gem-squad_v2-train-106918
|
5735ec17012e2f140011a0dc
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
Hunt was a significant contributor to what?
|
Hunt was a significant contributor to what?
|
[
"Hunt was a significant contributor to what?"
] |
{
"text": [
"human food supply"
],
"answer_start": [
153
]
}
|
gem-squad_v2-train-106919
|
5735ec17012e2f140011a0dd
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
Where is hunting still vital?
|
Where is hunting still vital?
|
[
"Where is hunting still vital?"
] |
{
"text": [
"marginal climates"
],
"answer_start": [
458
]
}
|
gem-squad_v2-train-106920
|
5735ec17012e2f140011a0de
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
Why is hunting still vital in marginal climates?
|
Why is hunting still vital in marginal climates?
|
[
"Why is hunting still vital in marginal climates?"
] |
{
"text": [
"unsuited for pastoral uses or agriculture"
],
"answer_start": [
494
]
}
|
gem-squad_v2-train-106921
|
5735ec17012e2f140011a0df
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
How are the skins of sea mammals useful for people in the Arctic trap?
|
How are the skins of sea mammals useful for people in the Arctic trap?
|
[
"How are the skins of sea mammals useful for people in the Arctic trap?"
] |
{
"text": [
"make kayaks, clothing, and footwear"
],
"answer_start": [
665
]
}
|
gem-squad_v2-train-106922
|
5ace58a832bba1001ae4a353
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What did development of agriculture significantly contribute to?
|
What did development of agriculture significantly contribute to?
|
[
"What did development of agriculture significantly contribute to?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106923
|
5ace58a832bba1001ae4a354
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What did the Inuit people first develop in the Arctic when meat was scarce?
|
What did the Inuit people first develop in the Arctic when meat was scarce?
|
[
"What did the Inuit people first develop in the Arctic when meat was scarce?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106924
|
5ace58a832bba1001ae4a355
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What would the Inuit people use to decorate their clothing?
|
What would the Inuit people use to decorate their clothing?
|
[
"What would the Inuit people use to decorate their clothing?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106925
|
5ace58a832bba1001ae4a356
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What would the Inuit women sometimes use to make jewelry?
|
What would the Inuit women sometimes use to make jewelry?
|
[
"What would the Inuit women sometimes use to make jewelry?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106926
|
5ace58a832bba1001ae4a357
|
Hunting
|
Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture.[citation needed] For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear.
|
What was the preferred weapon of the Inuit people for hunting?
|
What was the preferred weapon of the Inuit people for hunting?
|
[
"What was the preferred weapon of the Inuit people for hunting?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106927
|
57344892879d6814001ca47f
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What are kings often depicted as on ancient reliefs?
|
What are kings often depicted as on ancient reliefs?
|
[
"What are kings often depicted as on ancient reliefs?"
] |
{
"text": [
"hunters"
],
"answer_start": [
77
]
}
|
gem-squad_v2-train-106928
|
57344892879d6814001ca480
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What are the kings portrayed as hunting?
|
What are the kings portrayed as hunting?
|
[
"What are the kings portrayed as hunting?"
] |
{
"text": [
"big game"
],
"answer_start": [
88
]
}
|
gem-squad_v2-train-106929
|
57344892879d6814001ca481
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
How was the cultural importance of hunting in ancient societies represented?
|
How was the cultural importance of hunting in ancient societies represented?
|
[
"How was the cultural importance of hunting in ancient societies represented?"
] |
{
"text": [
"by deities"
],
"answer_start": [
252
]
}
|
gem-squad_v2-train-106930
|
57344892879d6814001ca482
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What could the mythological association of prey species with divinity be a form of?
|
What could the mythological association of prey species with divinity be a form of?
|
[
"What could the mythological association of prey species with divinity be a form of?"
] |
{
"text": [
"hunting restrictions"
],
"answer_start": [
494
]
}
|
gem-squad_v2-train-106931
|
57344892879d6814001ca483
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What might the meaning of Euripides' tale be seen as a caution against?
|
What might the meaning of Euripides' tale be seen as a caution against?
|
[
"What might the meaning of Euripides' tale be seen as a caution against?"
] |
{
"text": [
"disrespect of prey"
],
"answer_start": [
641
]
}
|
gem-squad_v2-train-106932
|
5735f37c6c16ec1900b9288e
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
Kings were depicted as hunting what big game from a chariot?
|
Kings were depicted as hunting what big game from a chariot?
|
[
"Kings were depicted as hunting what big game from a chariot?"
] |
{
"text": [
"lions"
],
"answer_start": [
105
]
}
|
gem-squad_v2-train-106933
|
5735f37c6c16ec1900b9288f
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What is often related to hunting?
|
What is often related to hunting?
|
[
"What is often related to hunting?"
] |
{
"text": [
"Taboos"
],
"answer_start": [
374
]
}
|
gem-squad_v2-train-106934
|
5735f37c6c16ec1900b92890
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
Deities represent what importance?
|
Deities represent what importance?
|
[
"Deities represent what importance?"
] |
{
"text": [
"cultural and psychological"
],
"answer_start": [
167
]
}
|
gem-squad_v2-train-106935
|
5735f37c6c16ec1900b92891
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What tale is seen as cautions against disrespecting prey or impudent boasting?
|
What tale is seen as cautions against disrespecting prey or impudent boasting?
|
[
"What tale is seen as cautions against disrespecting prey or impudent boasting?"
] |
{
"text": [
"Euripides' tale of Artemis and Actaeon"
],
"answer_start": [
555
]
}
|
gem-squad_v2-train-106936
|
5ace5a2b32bba1001ae4a385
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What was the main god worshipped in Mesopotamia?
|
What was the main god worshipped in Mesopotamia?
|
[
"What was the main god worshipped in Mesopotamia?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106937
|
5ace5a2b32bba1001ae4a386
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What deities came after Cernunnos in Mesopotamia?
|
What deities came after Cernunnos in Mesopotamia?
|
[
"What deities came after Cernunnos in Mesopotamia?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106938
|
5ace5a2b32bba1001ae4a387
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What animal is associated with the Greek Diana?
|
What animal is associated with the Greek Diana?
|
[
"What animal is associated with the Greek Diana?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106939
|
5ace5a2b32bba1001ae4a388
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
How is Euripdes often shown as hunting from?
|
How is Euripdes often shown as hunting from?
|
[
"How is Euripdes often shown as hunting from?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106940
|
5ace5a2b32bba1001ae4a389
|
Hunting
|
On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting.
|
What is the tale in Mesopotamia about the horned god Cernunnos a caution against?
|
What is the tale in Mesopotamia about the horned god Cernunnos a caution against?
|
[
"What is the tale in Mesopotamia about the horned god Cernunnos a caution against?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106941
|
573449b1acc1501500babd99
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
Who in medieval Europe obtained the sole rights to hunt in certain areas of a feudal territory?
|
Who in medieval Europe obtained the sole rights to hunt in certain areas of a feudal territory?
|
[
"Who in medieval Europe obtained the sole rights to hunt in certain areas of a feudal territory?"
] |
{
"text": [
"the upper class"
],
"answer_start": [
34
]
}
|
gem-squad_v2-train-106942
|
573449b1acc1501500babd9a
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What was game in the areas used by the upper class used as a source of?
|
What was game in the areas used by the upper class used as a source of?
|
[
"What was game in the areas used by the upper class used as a source of?"
] |
{
"text": [
"food and furs"
],
"answer_start": [
167
]
}
|
gem-squad_v2-train-106943
|
573449b1acc1501500babd9b
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What legends show the importance of the proprietary view of game as held by the nobles?
|
What legends show the importance of the proprietary view of game as held by the nobles?
|
[
"What legends show the importance of the proprietary view of game as held by the nobles?"
] |
{
"text": [
"Robin Hood"
],
"answer_start": [
369
]
}
|
gem-squad_v2-train-106944
|
573449b1acc1501500babd9c
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What is one of the primary charges against the outlaws in the legend?
|
What is one of the primary charges against the outlaws in the legend?
|
[
"What is one of the primary charges against the outlaws in the legend?"
] |
{
"text": [
"they \"hunt the King's deer"
],
"answer_start": [
453
]
}
|
gem-squad_v2-train-106945
|
573449b1acc1501500babd9d
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What did Anglophone settles take gloried pride in?
|
What did Anglophone settles take gloried pride in?
|
[
"What did Anglophone settles take gloried pride in?"
] |
{
"text": [
"democratically in hunting for all"
],
"answer_start": [
535
]
}
|
gem-squad_v2-train-106946
|
5735f68a012e2f140011a0fc
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
In medieval Europe who obtained sole rights to hunt in certain areas?
|
In medieval Europe who obtained sole rights to hunt in certain areas?
|
[
"In medieval Europe who obtained sole rights to hunt in certain areas?"
] |
{
"text": [
"upper class"
],
"answer_start": [
38
]
}
|
gem-squad_v2-train-106947
|
5735f68a012e2f140011a0fd
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What was the game in feudal territory was used as?
|
What was the game in feudal territory was used as?
|
[
"What was the game in feudal territory was used as?"
] |
{
"text": [
"food and furs"
],
"answer_start": [
167
]
}
|
gem-squad_v2-train-106948
|
5735f68a012e2f140011a0fe
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
Who provided the game obtained in feudal territory?
|
Who provided the game obtained in feudal territory?
|
[
"Who provided the game obtained in feudal territory?"
] |
{
"text": [
"professional huntsmen"
],
"answer_start": [
201
]
}
|
gem-squad_v2-train-106949
|
5735f68a012e2f140011a0ff
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
The importance of can be seen in what legends?
|
The importance of can be seen in what legends?
|
[
"The importance of can be seen in what legends?"
] |
{
"text": [
"Robin Hood"
],
"answer_start": [
369
]
}
|
gem-squad_v2-train-106950
|
5735f68a012e2f140011a100
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
Who did Anglophone colonies democratically glorify hunting for?
|
Who did Anglophone colonies democratically glorify hunting for?
|
[
"Who did Anglophone colonies democratically glorify hunting for?"
] |
{
"text": [
"all"
],
"answer_start": [
565
]
}
|
gem-squad_v2-train-106951
|
5ace5b9f32bba1001ae4a3bd
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What activity is everyone allowed to do in the feudal territory of medieval Europe?
|
What activity is everyone allowed to do in the feudal territory of medieval Europe?
|
[
"What activity is everyone allowed to do in the feudal territory of medieval Europe?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106952
|
5ace5b9f32bba1001ae4a3be
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What was only the aristocracy allowed to do in Anglophone colonies?
|
What was only the aristocracy allowed to do in Anglophone colonies?
|
[
"What was only the aristocracy allowed to do in Anglophone colonies?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106953
|
5ace5b9f32bba1001ae4a3bf
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What type of huntsman were active in Anglophone colonies?
|
What type of huntsman were active in Anglophone colonies?
|
[
"What type of huntsman were active in Anglophone colonies?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106954
|
5ace5b9f32bba1001ae4a3c0
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What was another reason the aristocracy participated in hunting in Anglophone colonies?
|
What was another reason the aristocracy participated in hunting in Anglophone colonies?
|
[
"What was another reason the aristocracy participated in hunting in Anglophone colonies?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106955
|
5ace5b9f32bba1001ae4a3c1
|
Hunting
|
In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
|
What legend was started in the Anglophone colonies by the aristocracy?
|
What legend was started in the Anglophone colonies by the aristocracy?
|
[
"What legend was started in the Anglophone colonies by the aristocracy?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106956
|
57344a29879d6814001ca4a1
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What kind of occupation do Hindu scriptures describe hunting as being?
|
What kind of occupation do Hindu scriptures describe hunting as being?
|
[
"What kind of occupation do Hindu scriptures describe hunting as being?"
] |
{
"text": [
"acceptable"
],
"answer_start": [
40
]
}
|
gem-squad_v2-train-106957
|
57344a29879d6814001ca4a2
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What is one of the names of the god Shiva?
|
What is one of the names of the god Shiva?
|
[
"What is one of the names of the god Shiva?"
] |
{
"text": [
"Mrigavyadha"
],
"answer_start": [
206
]
}
|
gem-squad_v2-train-106958
|
57344a29879d6814001ca4a3
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What is the translation of Mrigavyadha?
|
What is the translation of Mrigavyadha?
|
[
"What is the translation of Mrigavyadha?"
] |
{
"text": [
"\"the deer hunter\""
],
"answer_start": [
239
]
}
|
gem-squad_v2-train-106959
|
57344a29879d6814001ca4a4
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What does Shiva destroy in human beings?
|
What does Shiva destroy in human beings?
|
[
"What does Shiva destroy in human beings?"
] |
{
"text": [
"animal instincts"
],
"answer_start": [
496
]
}
|
gem-squad_v2-train-106960
|
57344a29879d6814001ca4a5
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What talent does Dasharatha have?
|
What talent does Dasharatha have?
|
[
"What talent does Dasharatha have?"
] |
{
"text": [
"hunt in the dark"
],
"answer_start": [
615
]
}
|
gem-squad_v2-train-106961
|
5735f8bc012e2f140011a106
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What scriptures describe hunting as and acceptable occupation?
|
What scriptures describe hunting as and acceptable occupation?
|
[
"What scriptures describe hunting as and acceptable occupation?"
] |
{
"text": [
"Hindu"
],
"answer_start": [
0
]
}
|
gem-squad_v2-train-106962
|
5735f8bc012e2f140011a107
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
Godly figures have engaged in what activity?
|
Godly figures have engaged in what activity?
|
[
"Godly figures have engaged in what activity?"
] |
{
"text": [
"hunting"
],
"answer_start": [
160
]
}
|
gem-squad_v2-train-106963
|
5735f8bc012e2f140011a108
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
Mrigavyadha means what?
|
Mrigavyadha means what?
|
[
"Mrigavyadha means what?"
] |
{
"text": [
"deer hunter"
],
"answer_start": [
244
]
}
|
gem-squad_v2-train-106964
|
5735f8bc012e2f140011a109
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
Mrigavyadha destroys animal instinct in who?
|
Mrigavyadha destroys animal instinct in who?
|
[
"Mrigavyadha destroys animal instinct in who?"
] |
{
"text": [
"human beings"
],
"answer_start": [
516
]
}
|
gem-squad_v2-train-106965
|
5735f8bc012e2f140011a10a
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What happened after Krishna was accidentally wounded by an arrow of a hunter?
|
What happened after Krishna was accidentally wounded by an arrow of a hunter?
|
[
"What happened after Krishna was accidentally wounded by an arrow of a hunter?"
] |
{
"text": [
"died"
],
"answer_start": [
1089
]
}
|
gem-squad_v2-train-106966
|
5ace5cb432bba1001ae4a3f9
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
How was Shiva accidentally wounded to later die?
|
How was Shiva accidentally wounded to later die?
|
[
"How was Shiva accidentally wounded to later die?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106967
|
5ace5cb432bba1001ae4a3fa
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
What does Ramayana destroy in animals?
|
What does Ramayana destroy in animals?
|
[
"What does Ramayana destroy in animals?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106968
|
5ace5cb432bba1001ae4a3fb
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
How is Krishna said to be able to hunt?
|
How is Krishna said to be able to hunt?
|
[
"How is Krishna said to be able to hunt?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106969
|
5ace5cb432bba1001ae4a3fc
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
Who did Krishna mistake for game and accidentally kill?
|
Who did Krishna mistake for game and accidentally kill?
|
[
"Who did Krishna mistake for game and accidentally kill?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106970
|
5ace5cb432bba1001ae4a3fd
|
Hunting
|
Hindu scriptures describe hunting as an acceptable occupation, as well as a sport of the kingly. Even figures considered godly are described to have engaged in hunting. One of the names of the god Shiva is Mrigavyadha, which translates as "the deer hunter" (mriga means deer; vyadha means hunter). The word Mriga, in many Indian languages including Malayalam, not only stands for deer, but for all animals and animal instincts (Mriga Thrishna). Shiva, as Mrigavyadha, is the one who destroys the animal instincts in human beings. In the epic Ramayana, Dasharatha, the father of Rama, is said to have the ability to hunt in the dark. During one of his hunting expeditions, he accidentally killed Shravana, mistaking him for game. During Rama's exile in the forest, Ravana kidnapped his wife, Sita, from their hut, while Rama was asked by Sita to capture a golden deer, and his brother Lakshman went after him. According to the Mahabharat, Pandu, the father of the Pandavas, accidentally killed the sage Kindama and his wife with an arrow, mistaking them for a deer. Krishna is said to have died after being accidentally wounded by an arrow of a hunter.
|
Where was Krishna exiled to?
|
Where was Krishna exiled to?
|
[
"Where was Krishna exiled to?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106971
|
57344adb879d6814001ca4b7
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
Who has hunting been forbidden to since early Christian times?
|
Who has hunting been forbidden to since early Christian times?
|
[
"Who has hunting been forbidden to since early Christian times?"
] |
{
"text": [
"Roman Catholic Church clerics"
],
"answer_start": [
58
]
}
|
gem-squad_v2-train-106972
|
57344adb879d6814001ca4b8
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
Who forbid to all servants of God hunting?
|
Who forbid to all servants of God hunting?
|
[
"Who forbid to all servants of God hunting?"
] |
{
"text": [
"Corpus Juris Canonici"
],
"answer_start": [
98
]
}
|
gem-squad_v2-train-106973
|
57344adb879d6814001ca4b9
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What pope was the Fourth Council of the Lateran held under?
|
What pope was the Fourth Council of the Lateran held under?
|
[
"What pope was the Fourth Council of the Lateran held under?"
] |
{
"text": [
"Pope Innocent III"
],
"answer_start": [
342
]
}
|
gem-squad_v2-train-106974
|
57344adb879d6814001ca4ba
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What does the decree of the Council of Trent imply?
|
What does the decree of the Council of Trent imply?
|
[
"What does the decree of the Council of Trent imply?"
] |
{
"text": [
"not all hunting is illicit"
],
"answer_start": [
604
]
}
|
gem-squad_v2-train-106975
|
57344adb879d6814001ca4bb
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What type of hunting is unlawful?
|
What type of hunting is unlawful?
|
[
"What type of hunting is unlawful?"
] |
{
"text": [
"clamorosa"
],
"answer_start": [
692
]
}
|
gem-squad_v2-train-106976
|
5735fcb96c16ec1900b928c7
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
Who was forbidden to hunt in early Christian time?
|
Who was forbidden to hunt in early Christian time?
|
[
"Who was forbidden to hunt in early Christian time?"
] |
{
"text": [
"Roman Catholic Church clerics"
],
"answer_start": [
58
]
}
|
gem-squad_v2-train-106977
|
5735fcb96c16ec1900b928c8
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What forbid hunting in the woods with hounds and keeping hawks or falcons?
|
What forbid hunting in the woods with hounds and keeping hawks or falcons?
|
[
"What forbid hunting in the woods with hounds and keeping hawks or falcons?"
] |
{
"text": [
"Corpus Juris Canonici"
],
"answer_start": [
98
]
}
|
gem-squad_v2-train-106978
|
5735fcb96c16ec1900b928c9
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
Who held the Fourth Council of the Lateran?
|
Who held the Fourth Council of the Lateran?
|
[
"Who held the Fourth Council of the Lateran?"
] |
{
"text": [
"Pope Innocent III"
],
"answer_start": [
342
]
}
|
gem-squad_v2-train-106979
|
5735fcb96c16ec1900b928ca
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
How is the the decree of the Council of Trent is worded?
|
How is the the decree of the Council of Trent is worded?
|
[
"How is the the decree of the Council of Trent is worded?"
] |
{
"text": [
"mildly"
],
"answer_start": [
481
]
}
|
gem-squad_v2-train-106980
|
5735fcb96c16ec1900b928cb
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
Who stated quiet hunting is allowed?
|
Who stated quiet hunting is allowed?
|
[
"Who stated quiet hunting is allowed?"
] |
{
"text": [
"Council of Trent"
],
"answer_start": [
449
]
}
|
gem-squad_v2-train-106981
|
5ace5e9432bba1001ae4a435
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What kinds of birds were kept by Pope Innocent III?
|
What kinds of birds were kept by Pope Innocent III?
|
[
"What kinds of birds were kept by Pope Innocent III?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106982
|
5ace5e9432bba1001ae4a436
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What kind of hunting was legal under the Corpus Juris Canonici?
|
What kind of hunting was legal under the Corpus Juris Canonici?
|
[
"What kind of hunting was legal under the Corpus Juris Canonici?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106983
|
5ace5e9432bba1001ae4a437
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What did the Council of Trent decree forbid servants of God from taking expeditions through the woods with?
|
What did the Council of Trent decree forbid servants of God from taking expeditions through the woods with?
|
[
"What did the Council of Trent decree forbid servants of God from taking expeditions through the woods with?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106984
|
5ace5e9432bba1001ae4a438
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What pope was the decree of the Council of Trent held under?
|
What pope was the decree of the Council of Trent held under?
|
[
"What pope was the decree of the Council of Trent held under?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106985
|
5ace5e9432bba1001ae4a439
|
Hunting
|
From early Christian times, hunting has been forbidden to Roman Catholic Church clerics. Thus the Corpus Juris Canonici (C. ii, X, De cleric. venat.) says, "We forbid to all servants of God hunting and expeditions through the woods with hounds; and we also forbid them to keep hawks or falcons." The Fourth Council of the Lateran, held under Pope Innocent III, decreed (canon xv): "We interdict hunting or hawking to all clerics." The decree of the Council of Trent is worded more mildly: "Let clerics abstain from illicit hunting and hawking" (Sess. XXIV, De reform., c. xii), which seems to imply that not all hunting is illicit, and canonists generally make a distinction declaring noisy (clamorosa) hunting unlawful, but not quiet (quieta) hunting.
|
What does the Corpus Juris Canonici imply to differentiate between types of hunting?
|
What does the Corpus Juris Canonici imply to differentiate between types of hunting?
|
[
"What does the Corpus Juris Canonici imply to differentiate between types of hunting?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106986
|
57344c34acc1501500babdc1
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
What distinction is undoubtedly permissible?
|
What distinction is undoubtedly permissible?
|
[
"What distinction is undoubtedly permissible?"
] |
{
"text": [
"between lawful and unlawful hunting"
],
"answer_start": [
37
]
}
|
gem-squad_v2-train-106987
|
57344c34acc1501500babdc2
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
What can a bishop absolutely prohibit?
|
What can a bishop absolutely prohibit?
|
[
"What can a bishop absolutely prohibit?"
] |
{
"text": [
"all hunting"
],
"answer_start": [
153
]
}
|
gem-squad_v2-train-106988
|
57344c34acc1501500babdc3
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
Where did synods prohibit all hunting at?
|
Where did synods prohibit all hunting at?
|
[
"Where did synods prohibit all hunting at?"
] |
{
"text": [
"Milan, Avignon, Liège, Cologne, and elsewhere"
],
"answer_start": [
221
]
}
|
gem-squad_v2-train-106989
|
57344c34acc1501500babdc4
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
What did Benedict XIV declare about decrees prohibiting hunting?
|
What did Benedict XIV declare about decrees prohibiting hunting?
|
[
"What did Benedict XIV declare about decrees prohibiting hunting?"
] |
{
"text": [
"not too severe"
],
"answer_start": [
353
]
}
|
gem-squad_v2-train-106990
|
5735ffae012e2f140011a115
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
Who can prohibit hunting to the clerics?
|
Who can prohibit hunting to the clerics?
|
[
"Who can prohibit hunting to the clerics?"
] |
{
"text": [
"bishop"
],
"answer_start": [
122
]
}
|
gem-squad_v2-train-106991
|
5735ffae012e2f140011a116
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
Declaration that decrees are not severe was done by who?
|
Declaration that decrees are not severe was done by who?
|
[
"Declaration that decrees are not severe was done by who?"
] |
{
"text": [
"Benedict XIV"
],
"answer_start": [
268
]
}
|
gem-squad_v2-train-106992
|
5735ffae012e2f140011a117
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
What did Synods at Milan, Avignon, Liege, Cologne, and elsewhere do?
|
What did Synods at Milan, Avignon, Liege, Cologne, and elsewhere do?
|
[
"What did Synods at Milan, Avignon, Liege, Cologne, and elsewhere do?"
] |
{
"text": [
"prohibit all hunting to the clerics"
],
"answer_start": [
144
]
}
|
gem-squad_v2-train-106993
|
5ace60dc32bba1001ae4a4a5
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
What happens if a bishop takes part in hunting?
|
What happens if a bishop takes part in hunting?
|
[
"What happens if a bishop takes part in hunting?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106994
|
5ace60dc32bba1001ae4a4a6
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
In what areas was it allowed for bishops to hunt?
|
In what areas was it allowed for bishops to hunt?
|
[
"In what areas was it allowed for bishops to hunt?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106995
|
5ace60dc32bba1001ae4a4a7
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
What did Benedict XIV say allowing hunting conformed to?
|
What did Benedict XIV say allowing hunting conformed to?
|
[
"What did Benedict XIV say allowing hunting conformed to?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106996
|
5ace60dc32bba1001ae4a4a8
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
Who was the only pope who took part in quiet hunting?
|
Who was the only pope who took part in quiet hunting?
|
[
"Who was the only pope who took part in quiet hunting?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106997
|
5ace60dc32bba1001ae4a4a9
|
Hunting
|
Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
|
What law was put in place to protect the right of hunting by Benedict XIV?
|
What law was put in place to protect the right of hunting by Benedict XIV?
|
[
"What law was put in place to protect the right of hunting by Benedict XIV?"
] |
{
"text": [],
"answer_start": []
}
|
gem-squad_v2-train-106998
|
57344cb3879d6814001ca4cb
|
Hunting
|
New Zealand has a strong hunting culture. The islands making up New Zealand originally had no land mammals apart from bats. However, once Europeans arrived, game animals were introduced by acclimatisation societies to provide New Zealanders with sport and a hunting resource. Deer, pigs, goats, rabbits, hare, tahr and chamois all adapted well to the New Zealand terrain, and with no natural predators, their population exploded. Government agencies view the animals as pests due to their effects on the natural environment and on agricultural production, but hunters view them as a resource.
|
What does New Zealand have?
|
What does New Zealand have?
|
[
"What does New Zealand have?"
] |
{
"text": [
"strong hunting culture"
],
"answer_start": [
18
]
}
|
gem-squad_v2-train-106999
|
57344cb3879d6814001ca4cc
|
Hunting
|
New Zealand has a strong hunting culture. The islands making up New Zealand originally had no land mammals apart from bats. However, once Europeans arrived, game animals were introduced by acclimatisation societies to provide New Zealanders with sport and a hunting resource. Deer, pigs, goats, rabbits, hare, tahr and chamois all adapted well to the New Zealand terrain, and with no natural predators, their population exploded. Government agencies view the animals as pests due to their effects on the natural environment and on agricultural production, but hunters view them as a resource.
|
What was the only land mammal native to New Zealand?
|
What was the only land mammal native to New Zealand?
|
[
"What was the only land mammal native to New Zealand?"
] |
{
"text": [
"bats"
],
"answer_start": [
118
]
}
|
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