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wherefore it lives and does not differ from a living being, but is fixed and rooted in the same spot, having no power of self-motion. |
it was great blasphemy, when the devil said, i will ascend, and be like the highest; but it is greater blasphemy, to personate god, and bring him in saying, i will descend, and be like the prince of darkness; and what is it better, to make the cause of |
habiturae atque foedum, one hundred twenty four eas contexit atque abdidit. one hundred twenty seven hanc naturae tam diligentem fabricam imitata est hominum verecundia. |
supper. arete was the first to speak, for she recognised the shirt, cloak, and good clothes that ulysses was wearing, as the work of herself and of her maids; so she said, "stranger, before we go any further, there is a question i should like to ask you. |
fourthly, that they who attributing (as they think) ease to god, take from him the care of mankind; take from him his honour: for it takes away mens love, and fear of him; which is the root of honour. |
say, that i have resolved to devote what time i may still have to live to no other occupation than that of endeavoring to acquire some knowledge of nature, which shall be of such a kind as to enable us therefrom to deduce rules in medicine of greater |
(the distinction between the two must be made later-for the present it is sufficient if it is plain that both are in the sphere of things done for the sake of something.) |
they should live sacrificing, singing, and dancing, with the view of propitiating gods and heroes. |
the reason is that you have polities, but other states are mere aggregations of men dwelling together, which are named after their several ruling powers; whereas a state, if an 'ocracy' at all, should be called a theocracy. |
ix.), as far as it can, will endeavour to conceive or remember the latter. q.e.five hundred. |
but seeing moses had the entire soveraignty in the common-wealth of the jews, it is manifest, that it is thereby signified, that they had their authority from the civill soveraign: and therefore that place proveth, that bishops in every christian |
all intuitions, as sensuous, depend on affections; conceptions, therefore, upon functions. by the word function i understand the unity of the act of arranging diverse representations under one common representation. |
a motive. and with reference to this topic it will be necessary to point out what is the power and character of that motive, by which the person on his trial is said to have been induced to commit any action; and in doing this it is requisite to adduce |
do you not know with what storms fortune unsettles everything? how she proves kind and compliant to none save to those who have the fewest possible dealings with her? |
the woman of endor, who is said to have had a familiar spirit, and thereby to have raised a phantasme of samuel, and foretold saul his death, was not therefore a prophetesse; for neither had she any science, whereby she could raise such a phantasme; nor |
a broken line, a spiral, or any other magnitude that is not such that any part of it taken at random fits on to any other that may be chosen. |
forty two. the bisectors of the angles of a convex quadrilateral form a quadrilateral whose opposite angles are supplemental. if the first quadrilateral be a parallelogram, the second is a rectangle; if the first be a rectangle, the second is a square. |
nine. a line of given length slides between two given lines: find the locus of the intersection of perpendiculars from its extremities to the given lines. |
harmonize them. the instruments of taste reach from the tongue to the heart. plato has a lively sense of the manner in which sensation and motion are communicated from one part of the body to the other, though he confuses the affections with the organs. |
two hundred and twelve corinthians fell in the battle, and rather less than fifty athenians. |
fear, foolish counsellors; anger hard to be appeased; hope easily led astray. these they mingled with irrational sense and all-daring love according to necessary laws and so framed man. |
again, if the unnatural movement is the contrary of the natural and a thing can have no more than one contrary, it will follow that circular movement, being a simple motion, must be unnatural, if it is not natural, to the body moved. |
interconnexions peculiar to the concept. thirdly (), thought supersedes the formal distinction and institutes at the same time an identity of the differences,-thus being nominal reason or inferential understanding. |
undertaking. but mind you never make common cause with any of those foolish suitors, for they have neither sense nor virtue, and give no thought to death and to the doom that will shortly fall on one and all of them, so that they shall perish on the same |
"be of good cheer," replied zarathustra, "as i am. abide by thy customs, thou excellent one: grind thy corn, drink thy water, praise thy cooking,-if only it make thee glad! |
but as to the young marius, who did much worse (for the day of his last battle against sylla, after he had marshalled his army and given the word and signal of battle, he laid him down under the shade of a tree to repose himself, and fell so fast asleep |
haste; arm your ardeans; issue to the plain; with fate to friend, assault the trojan train: their thoughtless chiefs, their painted ships, that lie in tiber's mouth, with fire and sword destroy. |
man was armed with a double-pointed pike-staff, such as is not described in the new-england farmer or the cultivator. i did not know whether they had come to sow a crop of winter rye, or some other kind of grain recently introduced from iceland. |
greater than any other. but then there cannot be any time in which its action could take place. |
engagement: but when there are many servants and husbandmen, there they will always have a number of sailors, as we now see happens to some states, as in heraclea, where they man many triremes, though the extent of their city is much inferior to some |
men say, practically, begin where you are and such as you are, without aiming mainly to become of more worth, and with kindness aforethought go about doing good. if i were to preach at all in this strain, i should say rather, set about being good. |
we need only to look at the faces of men in a rage or under the influence of some passion or fear or beside themselves with extravagant joy: in every instance their features, voices, motions, attitudes undergo a change. |
spear, while he struck antiphus hard by the ear and threw him from his chariot. forthwith he stripped their goodly armour from off them and recognized them, for he had already seen them at ships when achilles brought them in from ida. |
let abo, dco be the equiangular triangles, and let them be placed so that the equal angles at o may be vertically opposite, and that the non-corresponding sides ao, co may be in one line; then the non-corresponding sides bo, od shall be in one line. |
if we define a rudder as necessarily having reference to a boat, our definition will not be appropriate, for the rudder does not have this reference to a boat qua boat, as there are boats which have no rudders. |
seventeen. the rectangle contained by the distances of the point where the internal bisector of the vertical angle meets the base, and the point where the perpendicular from the vertex meets it from the middle point of the base, is equal to the square on |
then she called vulcan and said, "vulcan, come here, thetis wants you"; and the far-famed lame god answered, "then it is indeed an august and honoured goddess who has come here; she it was that took care of me when i was suffering from the heavy fall |
facts, and which is produced by a real object, and is, therefore, at the same time conformable to that object; incomprehensible, which has no relation to any real object, or else, if it has any such relation, does not correspond to it, being but a vague |
the enemy, seeing it all through the thicket, were confirmed in their fears of an ambuscade. |
at the sight of brutus, the crowd, though consisting of a confused mixture and all disposed to make a tumult, were struck with reverence, and expected what he would say with order and with silence, and, when he began to speak, heard him with quiet and |
dem.-if possible let one of them, such as aob, be greater than the other, dhe; and suppose a part such as aol to be equal to dhe. then since the circles are equal, and the angles aol, dhe at the centres are equal (hyp.), the arc al is equal to de xxvi. |
latter case it is no longer evident, as it is when the motion is unnatural, whence their motion is derived. it is impossible to say that their motion is derived from themselves: this is a characteristic of life and peculiar to living things. |
what this nature is, i am not able here to explain, nor is it necessary for the proof of what i advance, that i should do so. |
further, how could a body be carried to its own place, if place was the matter or the form? it is impossible that what has no reference to motion or the distinction of up and down can be place. |
a thermometer thrust into the middle of walden on the th of march, one thousand eight hundred forty seven, stood at thirty two, or freezing point; near the shore at thirty three; in the middle of flint's pond, the same day, at three thousand two hundred |
swords, baring their throats and desiring to be struck. after the destruction of the city, there was found a woman who had hanged herself with her young child hanging from her neck, and the torch in her hand, with which she had fired her own house. |
this being clear, we must go on to consider the questions which remain. first, is there an infinite body, as the majority of the ancient philosophers thought, or is this an impossibility? |
one. if a circumscribed polygon be regular, the corresponding inscribed polygon is also regular, and conversely. |
and one peculiar nation to select from all the rest, of whom to be invoked, a nation from one faithful man to spring: him on this side euphrates yet residing, bred up in idol-worship: o, that men (canst thou believe?) should be so stupid grown, while yet |
they turn to the nets, and thus they perish by confounding things which are objects of fear with things that they ought not to fear. thus we also act: in what cases do we fear? in things which are independent of the will. |
in this personal identity is founded all the right and justice of reward and punishment; happiness and misery being that for which every one is concerned for himself, and not mattering what becomes of any substance, not joined to, or affected with that |
though this be that which is called good and evil, and all good be the proper object of desire in general; yet all good, even seen and confessed to be so, does not necessarily move every particular man's desire; but only that part, or so much of it as is |
they differ, however, from one another in that some assume contraries which are more primary, others contraries which are less so: some those more knowable in the order of explanation, others those more familiar to sense. |
purify the cloisters. go, moreover, and tell penelope to come here with her attendants, and also all the maidservants that are in the house." |
prodigious crop, and fully justified archilochus, who said, that the fallows thus are fattened. |
in their vaster conceptions of chaos, erebus, aether, night, and the like, the first rude attempts at generalization are dimly seen. |
their votes for the poll, pompey broke up the assembly, upon a pretext of some inauspicious appearance, and having gained the tribes by money, they publicly proclaimed vatinius praetor. |
let the heavy body then be divided in the proportion ce: four hundred (for there is no reason why a part of b should not stand in this relation to the whole). |
i say, secondly, that this association arises according to the order and association of the modifications of the human body, in order to distinguish it from that association of ideas, which arises from the order of the intellect, whereby the mind |
if two ratios be equal, then, according as the antecedent of the first ratio is greater than, equal to, or less than the antecedent of the second, the consequent of the first is greater than, equal to, or less than the consequent of the second. |
sixty four. no one chooses misery willingly, but only by wrong judgment. |
the sentences are less closely connected and also more involved; the antecedents of demonstrative and relative pronouns are in some cases remote and perplexing. |
two. what proposition is this the converse of? |
after weighing one against the other all these complicated probabilities, the final conclusion at which we arrive is that there is nearly as much to be said on the one side of the question as on the other, and that we are not perfectly certain, whether, |
in rectilinear motion we have a definite starting-point, finishing-point, middle-point, which all have their place in it in such a way that there is a point from which that which is in motion can be said to start and a point at which it can be said to |
but quite the contrary came to pass, as i have more particularly related in the life of caesar. |
fifty. ab is a diameter of a circle; ac, ad are two chords meeting the tangent at b in the points e, f respectively: prove that the points one hundred, five hundred, e, f are concyclic. |
fire, then, as moving upward, will be void, earth, as moving downward, plenum; and in air, it will be said, fire preponderates, in water, earth. |
thus we see that two motions are contrary to each other only when one is a motion from a contrary to the opposite contrary and the other is a motion from the latter to the former. |
and consequently, if we grant, respecting this latter, that by means of them we know objects only in so far as we are affected externally, we must also confess, with regard to the internal sense, that by means of it we intuite ourselves only as we are |
for that only is thought so which is uncommon, or a thing by itself, and out of the ordinary course of our observation. |
formed by applying the side qp to the side bc, so that the vertex q shall fall on the vertex b, and the side qr on the opposite side of bc from ba. |
faculty, therefore, which cognizes nothing per se, but only connects and arranges the material of cognition, the intuition, namely, which must be presented to it by means of the object. |
a beast acts in that manner. but he who desires to inflict rational punishment does not retaliate for a past wrong which cannot be undone; he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be |
if two ratios be equal, then according as the antecedent of the first ratio is greater than, equal to, or less than its consequent, the antecedent of the second ratio is greater than, equal to, or less than its consequent. |
told him he was sensible of the neglect that had been shown to his merit and good service, which, he said, was a great fault in the commanders who reward more by favor than by desert; "but henceforward, whenever you are aggrieved," said fabius, "i shall |
for tender stomachs, constrained and artificial recipes must be prescribed: good and strong stomachs serve themselves simply with the prescriptions of their own natural appetite; after this manner do our physicians proceed, who eat melons and drink iced |
four. if the lines be drawn to any point in the bisector of the external vertical angle, their sum is greater than the sum of the sides. |
opportunity, but placing a guard at the gate, and seizing upon all quarters of the city, he slew all who were of age to bear arms, and then ordering his soldiers to lay aside their weapons and put off their own clothes, and put on the accoutrements of the |
(moreover in all these self-moving things the first movent and cause of their self-motion is itself moved by itself, though in an accidental sense: that is to say, the body changes its place, so that that which is in the body changes its place also and is |
amidst the great variety of pretenders, i may be kept from mistakes in so material a point as this. |
the runner should enter the lists in armour, and in the races which our heralds proclaim, no prize is to be given except to armed warriors. |
so it is necessary that all the things in time should be contained by time, just like other things also which are 'in anything', e.g. the things 'in place' by place. |
informed thereof, and then told them of a number much surpassing both the truth and the report that was current in his army; following the advice of cyrus in xenophon, forasmuch as the deception is not of so great importance to find an enemy weaker than |
what is the advantage of one's own country but the disadvantage of another state or nation, by extending one's dominions by territories evidently wrested from others, increasing one's power, improving one's revenues, etc.? |
for we augurs have only the power of announcing that the auspices are being observed, but the consuls and other magistrates have the right also of observing them whenever they choose. be it so. you said this out of ignorance. |
consider not what he does, but what you are to do to keep your own will in a state conformable to nature, for another cannot hurt you unless you please. you will then be hurt when you consent to be hurt. |
the teacher should make these triangles separate, as in the annexed diagram, and point out the corresponding parts thus:- |
troop, an army, a swarm, a city, a fleet; each of which every one finds that he represents to his own mind by one idea, in one view; and so under that notion considers those several things as perfectly one, as one ship, or one atom. |
in this case it cannot be said that the meaning of the testator ought to be made to suit the time or some particular result, because that intention alone is proved on which the man who is arguing against the language of the will relies, in order to defend |
must be able to supply them with all the necessaries of life; for it is the having these in plenty, without any want, which makes them content. |
and the great aim of education is the cultivation of the habit of abstraction. this is to be acquired through the study of the mathematical sciences. they alone are capable of giving ideas of relation, and of arousing the dormant energies of thought. |
among the treasures and other booty that was taken from darius, there was a very precious casket, which being brought to alexander for a great rarity, he asked those about him what they thought fittest to be laid up in it; and when they had delivered |
all, he would go on to explain to me what was best for each and what was good for all. these hopes i would not have sold for a large sum of money, and i seized the books and read them as fast as i could in my eagerness to know the better and the worse. |
that is why they have all left the cold out, though properly either all or none should have their distinguishing figures. some of them, however, do attempt to explain this power, and they contradict themselves. |
when they have allotted three years from the time of puberty to other parts of education, they are then of a proper age to submit to labour and a regulated diet; for it is impossible for the mind and body both to labour at the same time, as they are |
the orator agnonides, however, at once fell foul upon phocion, and impeached him of treason; callimedon and charicles, fearing the worst, consulted their own security by flying from the city; phocion, with a few of his friends that stayed with him, went |
these kings the egyptians by reason of their hatred of them are not very willing to name; nay, they even call the pyramids after the name of philitis one hundred eleven the shepherd, who at that time pastured flocks in those regions. |
treat those who have the chief power in it as their enemies. |
when zarathustra spake these sayings, he stood nigh to the entrance of his cave; with the last words, however, he slipped away from his guests, and fled for a little while into the open air. |
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