text stringlengths 40 256 |
|---|
and consider as one simple idea, which indeed is a complication of many ideas together: because, as i have said, not imagining how these simple ideas can subsist by themselves, we accustom ourselves to suppose some substratum wherein they do subsist, and |
thing, for which he may be punished by his own authority, he is also upon that title, unjust. |
the hands of like. this is the justice of heaven, which neither you nor any other unfortunate will ever glory in escaping, and which the ordaining powers have specially ordained; take good heed thereof, for it will be sure to take heed of you. |
sixty six dikhelon, oplai boos , "he is cloven-footed, and his foot is that of an ox." the words oplai boos are marked as spurious by stein. |
now, of the triangles which we assumed at first, that which has two equal sides is by nature more firmly based than that which has unequal sides; and of the compound figures which are formed out of either, the plane equilateral quadrangle has necessarily |
it might find a place wherever men chose to look for it; in north, south, east, or west; in the islands of the blest; before the entrance of the straits of gibraltar, in sweden or in palestine. |
and xlvi.) it has an adequate knowledge of the eternal and infinite essence of god. q.e.five hundred. |
thirty seven. construct an equilateral triangle having its vertex at a given point, and the extremities of its base on a given circle. |
rectangle a.bc six twelve seventy two square inches. ,, a.bd six five thirty ,, ,, a.de six four twenty four ,, ,, a.ec six three eighteen ,, now the sum of the three last rectangles, viz. thirty, twenty four, eighteen, is seventy two. |
we," he continued, "before we were your friends, had the free run of this country, moving this way or that, as it took our fancy, pillaging and five burning just as we chose; and you yourself, medosades, whenever you came to us on an embassy, camped with |
this can be made clearer as follows. there are things whose constant nature it is to move away from the centre, while others move constantly towards the centre; and of these movements that which is away from the centre i call upward movement and that |
hermippus, in his sale of diogenes, says that he was taken prisoner and put up to be sold, and asked what he could do; and he answered, "govern men." |
'tis a fine humour to strain the writings of plato, to wrest his pretended intercourses with phaedo, dion, stella, and archeanassa: |
in which you are the only man of consular rank, you whose whole consulship is effaced from every monument and register; and two praetors, who are afraid that they will lose something by us,--a groundless fear. |
they quarreled first with the aequians, their confederates and their friends, about the appointment of the general of their joint forces, and carried their dispute to the length of bloodshed and slaughter; and were then defeated by the romans in a pitched |
with him one thousand select horse. here crassus seemed to commit his first error, and except, indeed, the whole expedition, his greatest; for, whereas he ought to have gone forward and seized babylon and seleucia, cities that were ever at enmity with the |
half-distances, this is not its real and essential character. |
the true prudence limits this sensualism by admitting the knowledge of an internal and real world. |
but if the present is divisible, there will be part of the past in the future and part of the future in the past: for past time will be marked off from future time at the actual point of division. |
but judging well (for and mean exactly the same thing). and the greek name of this faculty is derived from the use of the term in learning: and being often used as synonymous. |
then after they came, there swarmed by night upon their enemies mice of the fields, and ate up their quivers and their bows, and moreover the handles of their shields, so that on the next day they fled, and being without defence of arms great numbers |
equal to the angle cdf; hence iv. the triangle bae is equal to the triangle cdf; and taking each of these triangles in succession from the quadrilateral bafc, there will remain the parallelogram bcfe equal to the parallelogram bcda. |
when i am looked upon by my visitors to be in the greatest torment, and that they therefore forbear to trouble me, i often essay my own strength, and myself set some discourse on foot, the most remote i can contrive from my present condition. |
but suppose that the centre is not its place, and that the reason of its remaining there is this necessity of indifference-on the analogy of the hair which, it is said, however great the tension, will not break under it, if it be evenly distributed, or of |
hardly, however, had zarathustra spoken these words, when he fell down as one dead, and remained long as one dead. when however he again came to himself, then was he pale and trembling, and remained lying; and for long he would neither eat nor drink. |
extended ; and on the other side because i have a distinct idea of my body , as it is onely an extended thing, not thinking , 'tis from hence certain , that i am really distinct from my body , and that i can exist without it. |
intelligence thus defines the content of sensation as something that is out of itself, projects it into time and space, which are the forms in which it is intuitive. |
a conjunction is a part of a sentence destitute of case, uniting the divisions of the sentence. an article is an element of a sentence, having cases, defining the genders of nouns and their numbers, as , , , , , . |
he sat upright and said, "son of atreus, and all other princes of the achaeans, first pour red wine everywhere upon the fire and quench it; let us then gather the bones of patroclus son of menoetius, singling them out with care; they are easily found, for |
reader, thou hast here an honest book; it doth at the outset forewarn thee that, in contriving the same, i have proposed to myself no other than a domestic and private end: i have had no consideration at all either to thy service or to my glory. |
do not even the stoics, who maintain that all fools are mad, make the same inferences? for, take away perturbations, especially a hastiness of temper, and they will appear to talk very absurdly. |
fifteen. the sum of the distances of any point in the base of an isosceles triangle from the equal sides is equal to the distance of either extremity of the base from the opposite side. |
matter, i.e. a particular thing. now since the universe is perceptible it must be regarded as a particular; for everything that is perceptible subsists, as we know, in matter. |
shall a man go and hang himself because he belongs to the race of pygmies, and not be the biggest pygmy that he can? let every one mind his own business, and endeavor to be what he was made. |
the motion of the second is controlled by the first, and hence the oblique line in which the planets are supposed to move becomes a spiral. |
this will preserve borrowing, from any general stop or dryness. this will ease infinite borrowers in the country. |
it remains either that both are moved, or that the one is moved and the other at rest. |
but in the waking state man behaves essentially as a concrete ego, an intelligence: and because of this intelligence his sense-perception stands before him as a concrete totality of features in which each member, each point, takes up its place as at the |
soc. and (eight) soundness of soul, the spirit of temperate modesty? who has less claim to this than the incontinent man? the works of the temperate spirit and the works of incontinency are, i take it, diametrically opposed? |
the term operations here i use in a large sense, as comprehending not barely the actions of the mind about its ideas, but some sort of passions arising sometimes from them, such as is the satisfaction or uneasiness arising from any thought. |
his temple at rome has two gates, which they call the gates of war, because they stand open in the time of war, and shut in the times of peace; of which latter there was very seldom an example, for, as the roman empire was enlarged and extended, it was so |
going one day to orleans, i met in that plain on this side clery, two pedants who were travelling towards bordeaux, about fifty paces distant from one another; and, a good way further behind them, i discovered a troop of horse, with a gentleman at the |
the magistrate has some authority so far, and to such ends, and the private man has none at all: for it is not the commission, but the authority, that gives the right of acting; and against the laws there can be no authority. |
sixty. however, no long time after this the followers of megacles and those of lycurgos joined together and drove him forth. thus peisistratos had obtained possession of athens for the first time, and thus he lost the power before he had it firmly rooted. |
finite equal particles in a finite quantity-which is impossible. |
asked him: "callias," i said, "if your two sons were foals or calves, there would be no difficulty in finding some one to put over them; we should hire a trainer of horses, or a farmer probably, who would improve and perfect them in their own proper |
thirty one tes arkhaies diexodou , "his original (normal) course." |
he made a learned distinction of the several sorts of appetites; of that a man has before he begins to eat, and of those after the second and third service; the means simply to satisfy the first, and then to raise and actuate the other two; the ordering |
the newly founded ones are either entirely new, as was milan to francesco sforza, or else they are, as it were, new members grafted on to the hereditary possessions of the prince that annexes them, as is the kingdom of naples to the king of spain. |
let us try the primary body first, and then go on to consider the others. |
they told me that in a good day they could get out a thousand tons, which was the yield of about one acre. |
love to satiety. if any one were to be indignant at having to repay a loan of money, especially if he had been allowed to use it without having to pay any interest, would he not be thought an unreasonable man? |
order of nature, and the world became a living soul through the providence of god. |
for as the universe is in the form of a sphere, all the extremities, being equidistant from the centre, are equally extremities, and the centre, which is equidistant from them, is equally to be regarded as the opposite of them all. |
but as soon as the libation was ended and they had sung the hymn, up got first some thracians, who performed a dance under arms to the sound of a pipe, leaping high into the air with much nimbleness, and brandishing their swords, till at last one man |
but upon the whole, the ancients, though not entirely dominated by them, were much more subject to the influence of words than the moderns. |
evil is nothing but the incompatibility between what is and what ought to be. "ought" is an ambiguous term,-indeed infinitely so, considering that casual aims may also come under the form of ought. |
indeed it may conceive the substance whereof it is now made up to have existed formerly, united in the same conscious being: but, consciousness removed, that substance is no more itself, or makes no more a part of it, than any other substance; as is |
according to the greatest happiness principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as |
yet the confusion lasting a long time, the forum continually, as it were, besieged with three armies, and no possibility appearing of a stop being put to these disorders, cato at length agreed, that rather than fall into the last extremity, the senate |
as for good terence, the refined elegance and grace of the latin tongue, i find him admirable in his vivid representation of our manners and the movements of the soul; our actions throw me at every turn upon him; and i cannot read him so often that i do |
the heart is the house of guard in which all the veins meet, and through them reason sends her commands to the extremity of her kingdom. |
for there are two sorts of causes, the one divine, the other necessary; and we should seek to discover the divine above all, and, for their sake, the necessary, because without them the higher cannot be attained by us. |
for of the capable leaders whom they might have feared, some did not conquer, some met with opposition, and others directed their ambition elsewhere. |
computed in time, the length of ascent and descent together amounted to one year and three months." the annotator apparently computes the distance from ephesus to cotyora. |
xxxi. a polygon which has five sides is called a pentagon; one which has six sides, a hexagon, and so on. |
but if one premiss is assertoric, the other problematic, if the affirmative is assertoric and the negative problematic no syllogism will be possible, whether the premisses are universal or particular. |
(it makes no difference even if one were to say a word has several meanings, if only they are limited in number; for to each definition there might be assigned a different word. |
i do not deny that anytus may, perhaps, kill him, or drive him into exile, or deprive him of civil rights; and he may imagine, and others may imagine, that he is inflicting a great injury upon him: but there i do not agree. |
to moses, and complained that there were some that prophecyed in the campe, whose authority so to doe they doubted of; and leave to the soveraign, as they did to moses to uphold, or to forbid them, as hee should see cause; and if hee disavow them, then no |
resorted to counter-acts of dishonesty and falsehood, and become warped and distorted; without any health or freedom or sincerity in him he has grown up to manhood, and is or esteems himself to be a master of cunning. |
the second set assert that the contrarieties are contained in the one and emerge from it by segregation, for example anaximander and also all those who assert that 'what is' is one and many, like empedocles and anaxagoras; for they too produce other |
now early life is very impressible, and children ought not to learn what they will have to unlearn when they grow up; we must therefore have a censorship of nursery tales, banishing some and keeping others. |
finding myself in this condition, i considered by how many light causes and objects imagination nourished in me the regret of life; of what atoms the weight and difficulty of this dislodging was composed in my soul; to how many idle and frivolous thoughts |
or, if the one which is less usually thought to belong to the one subject does belong, so too does the remaining predicate to the remaining subject. |
if then a be asserted of something else, or something else of a, or something different of one hundred, nothing prevents a syllogism being formed, but it will not be in relation to b through the premisses taken. |
his mind, and all that may be observed therein, than he will have all the particular ideas of any landscape, or of the parts and motions of a clock, who will not turn his eyes to it, and with attention heed all the parts of it. |
while the first notion of immortality is only in the way of natural procreation or of posthumous fame and glory, the higher revelation of beauty, like the good in the republic, is the vision of the eternal idea. |
three. join of. now in the triangle ofp the sum of the sides of, fp is greater than op i. xx. ; but of is equal to oe i. def. xxx. . reject them, and fp will remain greater than ep. |
eloquence, but both kinds of study were united by their successors, who brought to the aid of their own pursuits those things which appeared to have been profitably said by either of them, and those and the others their predecessors are the men whom we |
athenian: in the primeval world, and a long while before the cities came into being whose settlements we have described, there is said to have been in the time of cronos a blessed rule and life, of which the best-ordered of existing states is a copy |
o thou, my will! thou change of every need, my needfulness! preserve me from all small victories! |
therefore h must have come to a stand there: it cannot have come to be at five hundred and departed from five hundred simultaneously, for in that case it would simultaneously be there and not be there at the same moment. |
prop. sixty four. the knowledge of evil is an inadequate knowledge. |
soc. i ask then, have you ever heard or seen or otherwise perceived me bearing false witness or lodging malicious information, or stirring up strife among friends or political dissension in the city, or committing any other unjust and wrongful act? |
as when that assemblage of virtues is committed to the rack, it raises so reverend a spectacle before our eyes that happiness seems to hasten on towards them, and not to suffer them to be deserted by her. |
now, if you come to explain anything to them, and to confirm them, they catch at it, and presently rob you of the advantage of your interpretation; "it was what i was about to say; it was just my idea; if i did not express it so, it was for want of |
when marching in the daytime that part of the army leads the van which seems best suited to the nature of the country to be traversed--heavy or light infantry, or cavalry; but by night our rule is that the slowest arm should take the lead. |
hellas should continue to exist in freedom, roused up all of hellas which remained, so much, that is, as had not gone over to the medes, and (after the gods at least) these were they who repelled the king. |
while mycalessus thus experienced a calamity for its extent as lamentable as any that happened in the war, demosthenes, whom we left sailing to corcyra, after the building of the fort in laconia, found a merchantman lying at phea in elis, in which the |
in all which account of self, the same numerical substance is not considered a making the same self; but the same continued consciousness, in which several substances may have been united, and again separated from it, which, whilst they continued in a |
first, however, we must explain what we mean by 'heaven' and in how many senses we use the word, in order to make clearer the object of our inquiry. |
it is evident, then, from what has been said that neither a line nor a surface nor in fact anything continuous can be indivisible. |
hence the rectangle ae.eb is equal to the rectangle ce.ed. |
if alcibiades was proud, or achilles and ajax were proud, we should find on inquiring what they all had in common, that it was intolerance of insult; it was this which drove alcibiades to war, achilles wrath, and ajax to suicide. |
up to this time incursions from pylos, descents on the coast of the rest of peloponnese, instead of on the laconian, had been the extent of their co-operation with the argives and mantineans; and although the argives had often begged them to land, if only |
are really more happy; i do not envy their wisdom, but their good fortune. |
beneath this stone lies bias, who was born in the illustrious prienian land, the glory of the whole ionian race. |
have had something in them of a divine inspiration. |
the regularity and irregularity of nature; or of chance, the nameless or unknown cause; or of justice, symbolizing the law of compensation; are of the fates and furies, typifying the fixed order or the extraordinary convulsions of nature. |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.