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several media grouped together to form a composite art work. Chapels were among the most notable Renaissance ensembles, sometimes combining panel painting, fresco, sculpture, and architecture. In classical architecture, the
part of a building between the capitals of the columns and the roof. It consists of the architrave, the frieze, and the cornice. Pictures or tables with reliefs and inscriptions
erected in honour of the deceased in churches or sepulchral chapels. the science of the end of the world and beginning of a new world, and of the last things,death
and resurrection. the sacrament of Holy Communion, celebrated with bread and wine, the most sacred moment of the Christian liturgy. The term is used in an Italian context to designate
spiritual currents manifest around 1540 which might be said to have occupied the confessional middle ground between Catholicism and Protestantism; hence it does not relate at all to the term
'Evangelical' as used in German or English contexts. It has been applied particularly to the so-called spirituali of the Viterbo circle, notably Cardinal Pole, Vittoria Colonna, Marcantonio Flaminio, Carnesecchi and
Ochino, and also to Giulia Gonzaga, Contarini, Giovanni Morone; Gregorio Cortese and Vermigli. Such persons combined a zeal for personal religious renewal with spiritual anxieties akin to those of Luther,
to which they sought an answer in the study of St Paul and St Augustine; convinced of the inefficacy of human works, they stressed the role of faith and the
all-efficacy of divine grace in justification. Few of them broke with the Catholic Church. Tin-glazed European earthenware, particularly ware made in France, Germany, Spain, and Scandinavia. It developed in France
in the early 16th century, was influenced by the technique and the designs of Italian maiolica, and is named for Faenza, Italy, which was famous for maiolica. It is distinguished
from tin-glazed earthenware made in Italy, which is called "maiolica," and that made in the Netherlands and England, which is called "delftware." It has no connection to the ancient objects
or material also named faience, which was developed in the Near East ca. 4500 BCE. A title given to those leaders of the early Christian Church whose writings had made
an important contribution to the development of doctrine. Saints Ambrose, Augustine, Jerome, and Gregory the Great were often considered the four principal Fathers of the Church. Ancient Roman god of
nature, protector of shepherds, farmers, fields and livestock. Equated with the Greek god Pan, he is frequently depicted with a goats legs and horns. Architectural ornaments consisting of fruit, leaves,
and flowers suspended in a loop; a swag. In painting, representation of a rural feast or open-air entertainment. Although the term fête galante ("gallant feast") is sometimes used synonymously with
fête champêtre, it is also used to refer to a specific kind of fête champêtre: a more graceful, usually aristocratic scene in which groups of idly amorous, relaxed, well-dressed figures
are depicted in a pastoral setting. of a column or pillar, carved with closely spaced parallel grooves cut vertically. the Four Horsemen in the Revelation of St John (Rev 6,
2 - 8), which contains the description of the end of the world and the Second Coming of Christ. The Horsemen personify the disasters about to happen to mankind, such
as plague, war, famine and death. Their attributes are the bow, sword and set of balances. In some sculptures the first rider is identified as Christ by a halo. The
colour of his horse is white, that of the others red, black and dun. A Roman Catholic order of mendicant friars founded by St. Francis of Assisi (given papal approval
in 1223). Committed to charitable and missionary work, they stressed the veneration of the Holy Virgin, a fact that was highly significant in the development of images of the Madonna
in Italian art. In time the absolute poverty of the early Franciscans gave way to a far more relaxed view of property and wealth, and the Franciscans became some of
the most important patrons of art in the early Renaissance. Wall painting technique in which pigments are applied to wet (fresh) plaster (intonaco). The pigments bind with the drying plaster
to form a very durable image. Only a small area can be painted in a day, and these areas, drying to a slightly different tint, can in time be seen.
Small amounts of retouching and detail work could be carried out on the dry plaster, a technique known as a secco fresco. Save in Venice, where the atmosphere was too
damp, fresco painting was the habitual way of decorating wall surfaces in Italy, both in churches and in private and public palaces. During the 16th century a liking for the
more brilliant effect of large canvases painted in oils, and to a lesser extent for tapestries, diminished the use of frescoes save for covering upper walls, covings and ceilings. The
technique of buon fresco, or true fresco, involved covering the area with a medium-fine plaster, the intonaco, just rough enough to provide a bond (sometimes enhanced by scoring) for the
final layer of fine plaster. Either a freehand sketch of the whole composition (sinopia) was drawn on the wall, or a full-scale cartoon was prepared and its outlines transferred to
the intonaco by pressing them through with a knife or by pouncing - blowing charcoal dust through prickholes in the paper. Then over the intonaco enough of the final thin
layer was applied to contain a day's work. That portion of the design was repeated on it either by the same methods or freehand, and the artist set to work
with water-based pigments while the plaster was still damp; this allowed them to sink in before becoming dry and fixed. (Thus 'pulls' or slices of frescoes could be taken by
later art thieves without actually destroying the colour or drawing of the work.) It is usually possible to estimate the time taken to produce a fresco by examining the joins
between the plastered areas representing a day's work. Final details, or effects impossible to obtain in true fresco pigments, could be added at the end in 'dry' paints, or fresco
secco, a technique in which pigment was laid on an unabsorbent plaster; the best known example of an entire composition in fresco secco is Leonardo's Last Supper. The highest order
the English monarch can bestow. It was founded by Edward III in 1348. The blue Garter ribbon is worn under the left knee by men and on the upper left
arm by women. The motto is Honi soit qui mal y pense (Evil to those who think evil). in classical Rome, a person's invisible tutelary god. In art from the
classical period onwards, the low-ranking god was depicted as a winged, usually childish figure. In a broad sense, the term is used to mean a particular branch or category of
art; landscape and portraiture, for example, are genres of painting, and the essay and the short story are genres of literature. The depiction of scenes from everyday life. Elements of
everyday life had long had a role in religious works; pictures in which such elements were the subject of a painting developed in the 16th century with such artists as
Pieter Bruegel. Then Carracci and Caravaggio developed genre painting in Italy, but it was in Holland in the 17th century that it became an independent form with its own major
achievements, Vermeer being one of its finest exponents. A term applied to the 14th-century followers of Giotto. The best-known of the 'Giotteschi' are the Florentines Taddeo Gaddi, Maso di Banco,
Bernardo Daddi, and to a lesser extent the Master of St Cecilia. Giotto's most loyal follower was Maso, who concentrated on the essential and maintained the master's high seriousness. French
term used from the 15th century onwards for a lying or recumbent effigy on a funerary monument. The gisant typically represented a person in death (sometimes decomposition) and the gisant
position was contrasted with the orant, which represented the person as if alive in a kneeling or praying position. In Renaissance monuments gisants often formed part of the lower register,
where the deceased person was represented as a corpse, while on the upper part he was represented orant as if alive. paint applied so thinly that the base beneath it
is visible through the layer. (1) The supernatural radiance surrounding a holy person. (2) To have the distinction of one's deeds recognized in life and to be revered for them
posthumously: this was glory. The nature of true gloria was much discussed, whether it must be connected with the public good, whether the actions that led to it must conform
with Christian ethics, how it differed from notoriety. The concept did not exclude religious figures (the title of the church of the Frari in Venice was S. Maria Gloriosa), but
it was overwhelmingly seen in terms of secular success and subsequent recognition, as determining the lifestyles of the potent and the form of their commemoration in literature, in portraits and
on tombs. As such, it has been taken as a denial of medieval religiosity ('sic transit gloria mundi'), and thus a hallmark of Renaissance individual ism; as a formidable influence
on cultural patronage; and as spurring on men of action, as well as writers and artists, to surpass their rivals - including their counterparts in antiquity. French tapestry manufactory, named
after a family of dyers and clothmakers who set up business on the outskirts of Paris in the 15th century. Their premises became a tapestry factory in the early 17th
century, and in 1662 it was taken over by Louis XIV, who appointed Lebrun Director. Initially it made not only tapestries but also every kind of product (except carpets, which
were woven at the Savonnerie factory) required for the furnishing of the royal palaces — its official title was Manufacture royale des meubles de la Couronne. The celebrated tapestry designed
by Lebrun showing Louis XIV Visiting the Gobelins (Gobelins Museum, Paris, 1663-75) gives a good idea of the range of its activities. In 1694 the factory was closed because of
the king's financial difficulties, and although it reopened in 1699, thereafter it made only tapestries. For much of the 18th century it retained its position as the foremost tapestry manufactory
in Europe. 0udry and Boucher successively held the post of Director (1733-70). The Gobelins continues in production today and houses a tapestry museum. a noble chivalric order, still in existence
today, founded by Duke Philip the Good of Burgundy in 1430 in honor of the Apostle Andrew, for the defence of the Christian faith and the Church. In allusion to
the legend of Jason and the Argonauts, the symbol of the order is a golden ram's fleece drawn through a gold ring. In painting and architecture, a formula meant to
provide the aesthetically most satisfying proportions for a picture or a feature of a building. The golden section is arrived at by dividing a line unevenly so that the shorter
length is to the larger as the larger is to the whole. This ratio is approximately 8:13. The golden section (sometimes known as the golden mean), which was thought to
express a perfect harmony of proportions, played an important role in Renaissance theories of art. Italian gonfaloniere ("standard bearer"), a title of high civic magistrates in the medieval Italian city-states.
In Florence the gonfaloniers of the companies (gonfalonieri di compagnia) originated during the 1250s as commanders of the people's militia. In the 1280s a new office called the gonfalonier of
justice (gonfaloniere di giustizia) was instituted to protect the interests of the people against the dominant magnate class. The holder of this office subsequently became the most prominent member of
the Signoria (supreme executive council of Florence) and formal head of the civil administration. In other Italian cities, the role of the gonfaloniers was similar to that in Florence. Gonfaloniers
headed the militia from the various city quarters, while the gonfalonier of justice often was the chief of the council of guild representatives. The kings of France traditionally bore the
title gonfalonier of St. Denis. The honorary title of gonfalonier of the church (vexillifer ecclesiae) was conferred by the popes, from the 13th until the 17th century, on sovereigns and
other distinguished persons. Gothic, which may well have originated with Alberti as a derogatory term and which certainly corresponds to Vasari's 'maniera tedesca' ('German style'), is properly the descriptive term
for an artistic style which achieved its first full flowering in the Ile de France and the surrounding areas in the period between c. 1200 and c. 1270, and which
then spread throughout northern Europe. It is characterized by the hitherto unprecedented integration of the arts of sculpture, painting, stained glass and architecture which is epitomized in the great cathedrals
of Chartres, Amiens, and Reims or in the Sainte Chapelle in Paris. In all the arts the predominantly planar forms of the Romanesque are replaced by an emphasis on line.
There is a transcendental quality, whether in the soaring forms of the pointed arches or in the new stress on the humanity of Christ, which similarly distinguishes it from the
preceding Romanesque style. In thinking of Nicola (d. c. 1284) or Giovanni Pisano (d. after 1314) there is same danger of forgetting what had happened in French sculpture half a
century or more earlier, and likewise it is hard to remember that the spectacular achievements of early Renaissance art are a singularly localized eddy in the continuing stream of late
gothic European art. By northern European standards few Italian works of art can be called gothic without qualification, and the story of 13th and 14th century Italian architecture is as
much one of resistance to the new style as of its reception, whether directly from France or through German or central European intermediaries. In sculpture and in painting, the Italian
reluctance to distort the human figure, conditioned by a never wholly submerged awareness of the omnipresent antique heritage, gives a special quality to the work of even those artists such
as Giovanni Pisano or Simone Martini who most closely approached a pure gothic style. Nevertheless, the vitalizing role of Northern gothic art throughout the early Renaissance and the period leading
up to it should never be underestimated. The artistic, like the cultural and commercial, interaction was continuous and much of the Italian achievement is incomprehensible if seen in isolation. It
is not merely at the level of direct exchanges between one artist and another, or the influence of one building; painting, manuscript or piece of sculpture upon another, that the
effects are to be felt. The streaming quality of line which is so characteristic of Brunelleschi's early Renaissance architecture surely reflects a sensitivity to the gothic contribution which is entirely
independent of, and lies much deeper than, the superficial particularities of form. The counterflow of influence and inspiration from South to North must likewise not be underrated. In particular, the
contribution of Italian painters from Duccio and Simone Martini onwards is central to the evolution of the so-called International Gothic style developing in Burgundy, Bohemia and north Italy in the
late 14th and early 15th centuries. Gouache is opaque watercolour, known also as poster paint and designer's colour. It is thinned with water for applying, with sable- and hog-hair brushes,
to white or tinted paper and card and, occasionally, to silk. Honey, starch, or acrylic is sometimes added to retard its quick-drying property. Liquid glue is preferred as a thinner
by painters wishing to retain the tonality of colours (which otherwise dry slightly lighter in key) and to prevent thick paint from flaking. Gouache paints have the advantages that they
dry out almost immediately to a mat finish and, if required, without visible brush marks. These qualities, with the capacities to be washed thinly or applied in thick impasto and
a wide colour range that now includes fluorescent and metallic pigments, make the medium particularly suited to preparatory studies for oil and acrylic paintings. It is the medium that produces
the suede finish and crisp lines characteristic of many Indian and Islamic miniatures, and it has been used in Western screen and fan decoration and by modern artists such as
Rouault, Klee, Dubuffet, and Morris Graves. Term applied to the lofty and rhetorical manner of history painting that in academic theory was considered appropriate to the most serious and elevated
subjects. The classic exposition of its doctrines is found in Reynolds's Third and Fourth Discourses (1770 and 1771), where he asserts that 'the gusto grande of the Italians, the beau
idéal of the French, and the great style, genius, and taste among the English, are but different appellations of the same thing'. The idea of the Grand Manner took shape
in 17th-century Italy, notably in the writings of Bellori. His friend Poussin and the great Bolognese painters of the 17th century were regarded as outstanding exponents of the Grand Manner,
but the greatest of all was held to be Raphael. An extensive journey to the Continent, chiefly to France, the Netherlands, and above all Italy, sometimes in the company of
a tutor, that became a conventional feature in the education of the English gentleman in the 18th century. Such tours often took a year or more. It had a noticeable
effect in bringing a more cosmopolitan spirit to the taste of connoisseurs and laid the basis for many collections among the landed gentry. It also helped the spread of the
fashion for Neoclassicism and an enthusiasm for Italian painting. Among the native artists who catered for this demand were Batoni, Canaletto, Pannini, and Piranesi, and British artists (such as Nollekens)
were sometimes able to support themselves while in Italy by working for the dealers and restorers who supplied the tourist clientele. There was also a flourishing market in guide books.
A cross with four arms of equal length. Term current with several different meanings in the literature of the visual arts. In the context of the fine arts, it most