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the evidence of the early texts suggests that siddh rtha gautama was born in a community that was on the periphery , both geographically and culturally , of the northeastern indian subcontinent in the fifth century bce . it was either a small republic , in which case his father was an elected chieftain , or an oligarch... | who was born in a northeastern part of india | siddh rtha gautama | 68 | 9 | 3 |
the evidence of the early texts suggests that siddh rtha gautama was born in a community that was on the periphery , both geographically and culturally , of the northeastern indian subcontinent in the fifth century bce . it was either a small republic , in which case his father was an elected chieftain , or an oligarch... | if siddhartha lived in a small republic , his father would have been a what ? | elected chieftain | 68 | 16 | 2 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | what was the name of the astrologer who visited prince gautama ' s father ? | asita | 63 | 15 | 1 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | what was the prediction made by asita ? | siddhartha would either become a great king or renounce the material world to become a holy man | 63 | 8 | 17 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | according to asita , how would siddhartha decide which path to take in life ? | depending on whether he saw what life was like outside the palace walls | 63 | 15 | 13 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | what was the occupation of the person who visited gautama ? | an astrologer | 63 | 11 | 2 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | what was the name of his father ? | suddhodana | 63 | 8 | 1 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | what was buddha predicted to become contrary with his life as we know it ? | a great king | 63 | 15 | 3 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | what was the name of the astrologer that visited gautama ' s father ? | asita | 63 | 14 | 1 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | what is gautama ' s fathers name ? | suddhodana | 63 | 8 | 1 |
according to this narrative , shortly after the birth of young prince gautama , an astrologer named asita visited the young prince ' s father , suddhodana , and prophesied that siddhartha would either become a great king or renounce the material world to become a holy man , depending on whether he saw what life was lik... | asita prophesied that siddhartha would be a kind or a what ? | holy man | 63 | 12 | 2 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | what did uddhodana do to ensure that his son became a king instead of a holy man ? | prevented him from leaving the palace grounds | 107 | 18 | 7 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | how old was gautama when he first left the palace grounds ? | 29 | 107 | 12 | 1 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | what happened when gautama left the palace grounds ? | he learned of the suffering of ordinary people | 107 | 9 | 8 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | what are the four sights in buddhism ? | encountering an old man , a sick man , a corpse and , finally , an ascetic holy man | 107 | 8 | 19 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | what did buddha ' s father want him to become ? | a king | 107 | 11 | 2 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | by what age was he venturing outside ? | 29 | 107 | 8 | 1 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | what were his first four encounters called ? | the four sights | 107 | 8 | 3 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | what did gautama do after learning about the outside world ? | abandon royal life | 107 | 11 | 3 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | suddhodana wanted his son to become what ? | a king | 107 | 8 | 2 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | at what age did gautama venture out from the palace area ? | 29 | 107 | 12 | 1 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | how many " sights " did gautama have that are well known ? | four | 107 | 13 | 1 |
uddhodana was determined to see his son become a king , so he prevented him from leaving the palace grounds . but at age 29 , despite his father ' s efforts , gautama ventured beyond the palace several times . in a series of encounters known in buddhist literature as the four sights he learned of the suffering of ordin... | gautama encountered an old man , a sick man , a holy man , and a what ? | corpse | 107 | 18 | 1 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what was the first thing gautama did on his spiritual quest ? | went to study with famous religious teachers of the day | 175 | 12 | 10 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what is the path of moderation between the extremes of self indulgence and self mortification called ? | the middle way | 175 | 17 | 3 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what are some of the practices gautama underwent on his quest ? | prolonged fasting , breath holding , and exposure to pain | 175 | 12 | 10 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what was the first skill gautama learnt ? | meditation | 175 | 8 | 1 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what almost killed gautama in his pursuit ? | asceticism | 175 | 8 | 1 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what did he receive from the locals that changed his approach ? | milk and rice | 175 | 12 | 3 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what is the path of moderation called he followed ? | middle way | 175 | 10 | 2 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | gautama didn ' t like the religious teaching he initially found because of why ? | they did not provide a permanent end to suffering | 175 | 15 | 9 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | what did gautama accept from a village girl ? | milk and rice | 175 | 9 | 3 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | gautama devoted himself to what type of meditation ? | anapanasati | 175 | 9 | 1 |
gautama first went to study with famous religious teachers of the day , and mastered the meditative attainments they taught . but he found that they did not provide a permanent end to suffering , so he continued his quest . he next attempted an extreme asceticism , which was a religious pursuit common among the rama as... | buddhists call anapanasati what ? | the middle way | 175 | 5 | 3 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | how old was gautama when he sat under the bodhi tree ? | 35 | 169 | 12 | 1 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | what kind of tree was the bodhi tree ? | ficus religiosa | 169 | 9 | 2 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | what did gautama spend the rest of his life doing after reaching enlightenment ? | he spent the rest of his life teaching the path of awakening he had discovered | 169 | 14 | 15 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | how old was the buddha at the time of his death ? | 80 | 169 | 12 | 1 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | what is the south branch of the tree gautama sat under called ? | jaya sri maha bodhi | 169 | 13 | 4 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | what was the tree called he sat under ? | ficus religiosa | 169 | 9 | 2 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | what was the tree renamed that gautama achieved enlightenment under ? | bodhi tree | 169 | 11 | 2 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | at what age did gautama come to pass ? | 80 | 169 | 9 | 1 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | when he was 35 gautama sat in meditation under what tree ? | bodhi tree | 169 | 12 | 2 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | what type of tree was the bodhi tree ? | ficus religiosa | 169 | 9 | 2 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | what town was the bodhi tree in ? | bodh gaya | 169 | 8 | 2 |
gautama was now determined to complete his spiritual quest . at the age of 35 , he famously sat in meditation under a ficus religiosa tree now called the bodhi tree in the town of bodh gaya and vowed not to rise before achieving enlightenment . after many days , he finally destroyed the fetters of his mind , thereby li... | the south branch of the original fig tree is known as ? | jaya sri maha bodhi | 169 | 12 | 4 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | what is samsara ? | the continual repetitive cycle of birth and death | 111 | 4 | 8 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | what is avidya ? | ignorance | 111 | 4 | 1 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | what is dukkha ? | suffering , anxiety , dissatisfaction | 111 | 4 | 5 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | is liberation from samsara possible ? | in the buddhist view , liberation from samsara is possible by following the buddhist path . | 111 | 6 | 16 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | the cycle of birth and death is called what in buddhism ? | samsara | 111 | 12 | 1 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | how many realms of existence are there in buddhism ? | six | 111 | 10 | 1 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | avidya is what kind of samsara ? | ignorance | 111 | 7 | 1 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | how can you be freed from samsara ? | by following the buddhist path | 111 | 8 | 5 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | what is samsara defined as ? | the continual repetitive cycle of birth and death | 111 | 6 | 8 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | how many realms of existance are within the cycle of rebirths ? | six | 111 | 12 | 1 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | realms can be understood as physical realms of what type of states ? | psychological | 111 | 13 | 1 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | samsara is caused by what ? | avidya | 111 | 6 | 1 |
within buddhism , samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings ' grasping and fixating on a self and experiences . specifically , samsara refers to the process of cycling through one rebirth after another within the six realms of existence , note 2 where each ... | a person can get away from samsara by doing what ? | following the buddhist path | 111 | 11 | 4 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what does the sanskrit term karma translate as ? | action , work | 131 | 9 | 3 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what is karma according to buddhism ? | the force that drives sa s ra | 131 | 7 | 7 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what is theavoidance of unwholesome actions and the cultivation of positive actions called ? | s la | 131 | 14 | 2 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what actions does karma refer to in buddhism ? | actions of body , speech or mind that spring from mental intent | 131 | 9 | 12 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what is the definition of karma from sanskrit ? | action , work | 131 | 9 | 3 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what is the avoidance of bad acts called ? | s la | 131 | 9 | 2 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | karma ' s actions come from what ? | cetan | 131 | 8 | 1 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what is the result of karma called ? | vip ka | 131 | 8 | 2 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what is karma ? | the force that drives sa s ra | 131 | 4 | 7 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | avoidance of unwholesome actions and use of positive actions is called what ? | s la | 131 | 13 | 2 |
in buddhism , karma ( from sanskrit : " action , work " ) is the force that drives sa s ra the cycle of suffering and rebirth for each being . good , skillful deeds ( pali : " kusala " ) and bad , unskillful ( p li : " akusala " ) actions produce " seeds " in the mind that come to fruition either in this life or in a s... | what does vipaka mean ? | result | 131 | 5 | 1 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | in which branch of buddhism is it believed that there can be no divine salvation or forgiveness for karma ? | theravada buddhism | 144 | 20 | 2 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | in mahayana buddhism , what are some mahayana sutras that are believed to remove negative karma just by the hearing of the texts ? | the lotus sutra , the a gulim l ya s tra and the mah y na mah parinirv a s tra | 144 | 24 | 21 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | the reciting of mantras as a means for removing past negative karma is a part of which branch of buddhism ? | vajrayana | 144 | 21 | 1 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | according to genshin , who has the power to destroy karma ? | amit bha | 144 | 12 | 2 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | what buddhism says that salvation is unattainable ? | theravada buddhism | 144 | 8 | 2 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | who has the power to destroy bad karma ? | amit bha | 144 | 9 | 2 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | what type of sutra is the lotus sutra ? | mahayana | 144 | 9 | 1 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | some mantras are used for cutting off what type of karma ? | negative | 144 | 12 | 1 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | who was the japanese pure land teacher ? | genshin | 144 | 8 | 1 |
in theravada buddhism there can be no divine salvation or forgiveness for one ' s karma , since it is a purely impersonal process that is a part of the makeup of the universe . citation needed in mahayana buddhism , the texts of certain mahayana sutras ( such as the lotus sutra , the a gulim l ya s tra and the mah y na... | according to genshin , whats has the power to destroy karma ? | amit bha | 144 | 12 | 2 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | what is the process in which beings go through cycles of lifetimes as many forms of sentient life ? | rebirth | 151 | 19 | 1 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | which doctrine denies the concept of a permanent self or soul ? | the doctrine of anatt ( sanskrit an tman ) | 151 | 12 | 9 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | in buddhism , rebirth into consecutive lives is determined by what ? | the laws of cause and effect | 151 | 12 | 6 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | sentient life according to buddhism runs between what two points ? | from conception to death . | 151 | 11 | 5 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | the laws of cause and effect can also be called ? | karma | 151 | 11 | 1 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | what is the name for the process of a succession of lifetimes ? | rebirth | 151 | 13 | 1 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | what doctrine rejects the idea of permanent self ? | anatta | 151 | 9 | 1 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | " dependent arising " is the meaning of what word ? | prat tyasamutp da | 151 | 11 | 3 |
rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of sentient life , each running from conception to death . the doctrine of anatt ( sanskrit an tman ) rejects the concepts of a permanent self or an unchanging , eternal soul , as it is called in hinduism and c... | hinduism and christianity use what term for a permanent self ? | eternal soul | 151 | 11 | 2 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | rebirth into the uddh v sa worlds or pure abodes can only be attained by who ? | skilled buddhist practitioners known as an g mis ( non returners ) | 81 | 17 | 12 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | rebirth into the formless realms can only be attained by who ? | those who can meditate on the ar pajh nas , the highest object of meditation | 81 | 12 | 15 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | how many planes of existence are there ? | 31 | 81 | 8 | 1 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | what are the higher heavens called ? | pure abodes | 81 | 7 | 2 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | what are skilled buddhists called ? | an g mis | 81 | 6 | 3 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | what is another name for r pyadh tu ? | formless realms | 81 | 9 | 2 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | what is the highest object of meditation called ? | ar pajh nas | 81 | 9 | 3 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | how many planes of existence ? | 31 | 81 | 6 | 1 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | skilled buddhist practictioners that can get to the higher heavens are known as what ? | an g mis | 81 | 15 | 3 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | what is the highest object of meditation ? | ar pajh nas | 81 | 8 | 3 |
the above are further subdivided into 31 planes of existence . web 4 rebirths in some of the higher heavens , known as the uddh v sa worlds or pure abodes , can be attained only by skilled buddhist practitioners known as an g mis ( non returners ) . rebirths in the r pyadh tu ( formless realms ) can be attained by only... | what does arupyadhatu mean ? | formless realms | 81 | 5 | 2 |
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