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[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 6.\n\nHere's what the chapter says:\nDeuteronomy Chapter 6\n1 These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:\n2 That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.\n3 Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.\n4 Hear, O Israel, the Lord our God is one Lord.\n5 Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.\n6 And these words which I command thee this day, shall be in thy heart:\n7 And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.\n8 And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.\n9 And thou shalt write them in the entry, and on the doors of thy house.\n10 And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,\n11 Houses full of riches, which thou didst not set up, cisterns which thou didst not dig, vineyards and oliveyards, which thou didst not plant,\n12 And thou shalt have eaten and be full:\n13 Take heed diligently lest thou forget the Lord, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt fear the Lord thy God, and shalt serve him only, and thou shalt swear by his name.\n14 You shall not go after the strange gods of all the nations, that are round about you:\n15 Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.\n16 Thou shalt not tempt the Lord thy God, as thou temptedst him in the place of temptation.\n17 Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.\n18 And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\n19 That he would destroy all thy enemies before thee, as he hath spoken.\n20 And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?\n21 Thou shalt say to him: We were bondmen of Pharao in Egypt, and the Lord brought us out of Egypt with a strong hand.\n22 And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,\n23 And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.\n24 And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.\n25 And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\"?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 28.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "Scripture from Exodus 40:35?", "role": "user" }, { "content": "From the Old Testament, in Exodus 40:35 (Douay Rheims), we read:\n\"If it hung over, they remained in the same place.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.\" from?", "role": "user" }, { "content": "The quote \"And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.\" is from Genesis 34:3 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 36 verse 6?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 36:6 (Douay Rheims) is:\n\"And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\"", "role": "assistant" }, { "content": "What book is the quote \"Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\" from?", "role": "user" }, { "content": "The quote \"Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\" is from John 19:13 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\"?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 10.\n\nHere's the complete chapter text:\nLeviticus Chapter 10\n1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\n2 And fire coming out from the Lord destroyed them, and they died before the Lord.\n3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\n4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.\n5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\n6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\n7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.\n8 The Lord also said to Aaron:\n9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations:\n10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:\n11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\n12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.\n13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\n14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\n15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\n16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:\n17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,\n18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?\n19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?\n20 Which when Moses had heard he was satisfied.\n", "role": "assistant" }, { "content": "What's the content of Leviticus 23:26?", "role": "user" }, { "content": "Leviticus 23:26 from the Old Testament (Douay Rheims) reads:\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "Matthew, chapter 8, verse 4 - what does it say?", "role": "user" }, { "content": "The verse in Matthew 8:4 of the New Testament (Douay Rheims) goes:\n\"And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And thou gavest them thy good Spirit to teach them, and thy manna thou didst not withhold from their mouth, and thou gavest them water for their thirst.\" for me?", "role": "user" }, { "content": "That verse comes from Nehemiah, chapter 9.\n\nCheck out the whole chapter:\nNehemiah Chapter 9\n1 And in the four and twentieth day of the month the children of Israel came together with fasting and with sackcloth, and earth upon them.\n2 And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.\n3 And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day, and four times they confessed, and adored the Lord their God.\n4 And there stood up upon the seep of the Levites, Josue, and Bani, and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they cried with a loud voice to the Lord their God.\n5 And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise.\n6 Thou thyself, O Lord alone, thou hast made heaven, and the heaven of heavens, and all the host thereof: the earth and all things that are in it: the seas and all that are therein: and thou givest life to all these things, and the host of heaven adoreth thee.\n7 Thou, O Lord God, art he who chosest Abram, and broughtest him forth out of the fire of the Chaldeans, and gavest him the name of Abraham.\n8 And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.\n9 And thou sawest the affliction of our fathers in Egypt: and thou didst hear their cry by the Red Sea.\n10 And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.\n11 And thou didst divide the sea before them, and they passed through the midst of the sea on dry land: but their persecutors thou threwest into the depth, as a stone into mighty waters.\n12 And in a pillar of a cloud thou wast their leader by day, and in a pillar of fire by night, that they might see the way by which they went.\n13 Thou camest down also to mount Sinai, and didst speak with them from heaven, and thou gavest them right judgments, and the law of truth, ceremonies, and good precepts.\n14 Thou madest known to them thy holy sabbath, and didst prescribe to them commandments, and ceremonies, and the law by the hand of Moses thy servant.\n15 And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.\n16 But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments.\n17 And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.\n18 Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies:\n19 Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.\n20 And thou gavest them thy good Spirit to teach them, and thy manna thou didst not withhold from their mouth, and thou gavest them water for their thirst.\n21 Forty years didst thou feed them in the desert, and nothing was wanting to them: their garments did not grow old, and their feet were not worn.\n22 And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.\n23 And thou didst multiply their children as the stars of heaven, and broughtest them to the land concerning which thou hadst said to their fathers, that they should go in and possess it.\n24 And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.\n25 And they took strong cities and a fat land, and possessed houses full of all goods: cisterns made by others, vineyards, and oliveyards, and fruit trees in abundance: and they ate, and were filled, and became fat, and abounded with delight in thy great goodness.\n26 But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.\n27 And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.\n28 But after they had rest, they returned to do evil in thy sight: and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.\n29 And thou didst admonish them to return to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear.\n30 And thou didst forbear with them for many years, and didst testify against them by thy spirit by the hand of thy prophets: and they heard not, and thou didst deliver them into the hand of the people of the lands.\n31 Yet in thy very many mercies thou didst not utterly consume them, nor forsake them: because thou art a merciful and gracious God.\n32 Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\n33 And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.\n34 Our kings, our princes, our priests, and our fathers have not kept thy law, and have not minded thy commandments, and thy testimonies which thou hast testified among them.\n35 And they have not served thee in their kingdoms, and in thy manifold goodness, which thou gavest them, and in the large and fat land, which thou deliveredst before them, nor did they return from their most wicked devices.\n36 Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.\n37 And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation.\n38 And because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Of the tribe of Simeon, Saphat the son of Hurl.\" in the Bible?", "role": "user" }, { "content": "The quote \"Of the tribe of Simeon, Saphat the son of Hurl.\" is from Numbers 13:6 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And thirty-two thousand persons of the female sex, that had not known men.\"?", "role": "user" }, { "content": "That's from Numbers, chapter 31.\n\nWant the full chapter? Here it is:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"The senseless man shall not know: nor will the fool understand these things.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 91.\n\nHere's the chapter in full:\nPsalm Chapter 91\n1 A psalm of a canticle on the sabbath day.\n2 It is good to give praise to the Lord: and to sing to thy name, O most High.\n3 To shew forth thy mercy in the morning, and thy truth in the night:\n4 Upon an instrument of ten strings, upon the psaltery: with a canticle upon the harp.\n5 For thou hast given me, O Lord, a delight in thy doings: and in the works of thy hands I shall rejoice.\n6 O Lord, how great are thy works! thy thoughts are exceeding deep.\n7 The senseless man shall not know: nor will the fool understand these things.\n8 When the wicked shall spring up as grass: and all the workers of iniquity shall appear: That they may perish for ever and ever:\n9 But thou, O Lord, art most high for evermore.\n10 For behold thy enemies, O Lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered.\n11 But my horn shall be exalted like that of the unicorn: and my old age in plentiful mercy.\n12 My eye also hath looked down upon my enemies: and my ear shall hear of the downfall of the malignant that rise up against me.\n13 The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.\n14 They that are planted in the house of the Lord shall flourish in the courts of the house of our God.\n15 They shall still increase in a fruitful old age: and shall be well treated,\n16 That they may shew, That the Lord our God is righteous, and there is no iniquity in him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 13.\n\nHere's what the chapter says:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What book is the quote \"And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\" from?", "role": "user" }, { "content": "The quote \"And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\" is from 1 Maccabees 9:60 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he changed his countenance before them, and slipt down between their hands: and he stumbled against the doors of the gate, and his spittle ran down upon his beard.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 21.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 21\n1 And David came to Nobe to Achimelech the priest: and Achimelech was astonished at David's coming. And he said to him: Why art thou alone, and no man with thee?\n2 And David said to Achimelech the priest: The king hath commanded me a business, and said: Let no man know the thing for which thou art sent by me, and what manner of commands I have given thee: and I have appointed my servants to such and such a place.\n3 Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find.\n4 And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women?\n5 And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels.\n6 The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up.\n7 Now a certain man of the servants of Saul was there that day, within the tabernacle of the Lord: and his name was Doeg, an Edomite, the chiefest of Saul's herdsmen.\n8 And David said to Achimelech: Hast thou here at hand a spear, or a sword? for I brought not my own sword, nor my own weapons with me, for the king's business required haste.\n9 And the priest said: Lo, here is the sword of Goliath the Philistine whom thou slewest in the valley of Terebinth, wrapped up in a cloth behind the ephod: if thou wilt take this, take it, for here is no other but this. And David said: There is none like that, give it me.\n10 And David arose and fled that day from the face of Saul: and came to Achis the king of Geth:\n11 And the servants of Achis, when they saw David, said to him: Is not this David the king of the land? Did they not sing to him in their dances, saying: Saul hath slain his thousands, and David his ten thousands?\n12 But David laid up these words in his heart, and was exceedingly afraid at the face of Achis the king of Geth.\n13 And he changed his countenance before them, and slipt down between their hands: and he stumbled against the doors of the gate, and his spittle ran down upon his beard.\n14 And Achis said to his servants: You saw the man was mad: why have you brought him to me?\n15 Have we need of madmen, that you have brought in this fellow, to play the madman in my presence? shall this fellow come into my house?\n", "role": "assistant" }, { "content": "Quote from 2 Samuel chapter 3, verse 14", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 3:14 (Douay Rheims), we read:\n\"And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\"", "role": "assistant" }, { "content": "Where in the books does \"And all the kings that were auxiliaries of Adarezer, seeing themselves overcome by Israel, were afraid and fled away, eight and fifty thousand men before Israel. And they made peace with Israel: and served them, and all the Syrians were afraid to help the children of Ammon any more.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 10.\n\nCheck out the whole chapter:\n2 Samuel Chapter 10\n1 And it came to pass after this, that the king of the children of Ammon died, and Hanon his son reigned in his stead.\n2 And David said: I Will shew kindness to Hanon the son of Daas, as his father shewed kindness to me. So David sent his servants to comfort him for the death of his father. But when the servants of David were come into the land of the children of Ammon,\n3 The princes of the children of Ammon said to Hanon their lord: Thinkest thou that for the honour of thy father, David hath sent comforters to thee, and hath not David rather sent his servants to thee to search, and spy into the city, and overthrow it?\n4 Wherefore Hanon took the servants of David, and shaved off the one half of their beards, and cut away half of their garments even to the buttocks, and sent them away.\n5 When this was told David, he sent to meet them: for the men were sadly put to confusion, and David commanded them, saying: Stay at Jericho, till your beards be grown, and then return.\n6 And the children of Ammon seeing that they had done an injury to David, Bent and hired the Syrians of Rohob, and the Syrians of Soba, twenty thousand footmen, and of the king of Maacha a thousand men, and of Istob twelve thousand men.\n7 And when David heard this, he sent Joab and the whole army of warriors.\n8 And the children of Ammon came out, and set their men in array at the entering in of the gate: but the Syrians of Soba, and of Rohob, and of Istob, and of Maacha were by themselves in the field.\n9 Then Joab seeing that the battle was prepared against him, both before and behind, chose of all the choice men of Israel, and put them in array against the Syrians:\n10 And the rest of the people he delivered to Abisai his brother, who set them in array against the children of Ammon.\n11 And Joab said: If the Syrians are too strong for me, then thou shalt help me: but if the children of Ammon are too strong for thee, then I will help thee.\n12 Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight.\n13 And Joab and the people that were with him, began to fight against the Syrians: and they immediately fled before him.\n14 And the children of Ammon seeing that the Syrians were fled, they fled also before Abisai, and entered into the city: and Joab returned from the children of Ammon, and came to Jerusalem.\n15 Then the Syrians seeing that they had fallen before Israel, gathered themselves together.\n16 And Adarezer sent and fetched the Syrians, that were beyond the river, and brought over their army: and Sobach, the captain of the host of Adarezer, was their general.\n17 And when this was told David, he gathered all Israel together, and passed over the Jordan, and came to Helam: and the Syrians set themselves in array against David, and fought against him.\n18 And the Syrians fled before Israel, and David slew of the Syrians the men of seven hundred chariots, and forty thousand horsemen: and smote Sobach the captain of the army, who presently died.\n19 And all the kings that were auxiliaries of Adarezer, seeing themselves overcome by Israel, were afraid and fled away, eight and fifty thousand men before Israel. And they made peace with Israel: and served them, and all the Syrians were afraid to help the children of Ammon any more.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\"?", "role": "user" }, { "content": "The text \"For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\" is part of Baruch chapter 4, verse 35 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,\", in the bible?", "role": "user" }, { "content": "The passage \"Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,\" comes from Colossians 1:13 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.\" can be found in the book of Colossians, chapter 1, verse 27 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they shall bring her into a rough and stony valley, that never was ploughed, nor sown: and there they shall strike off the head of the heifer:\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 21.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 21\n1 Then there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder,\n2 Thy ancients and judges shall go out, and shall measure from the place where the body lieth the distance of every city round about:\n3 And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground,\n4 And they shall bring her into a rough and stony valley, that never was ploughed, nor sown: and there they shall strike off the head of the heifer:\n5 And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged.\n6 And the ancients of that city shall come to the person slain, and shall wash their hands over the heifer that was killed in the valley,\n7 And shall say: Our hands did not shed this blood, nor did our eyes see it.\n8 Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:\n9 And thou shalt be free from the innocent's blood, that was shed, when thou shalt have done what the Lord hath commanded thee.\n10 If thou go out to fight against thy enemies, and the Lord thy God deliver them into thy hand, and thou lead them away captives,\n11 And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,\n12 Thou shalt bring her into thy house: and she shall shave her hair, and pare her nails,\n13 And shall put off the raiment, wherein she was taken: and shall remain in thy house, and mourn for her father and mother one month: and after that thou shalt go in unto her, and shalt sleep with her, and she shall be thy wife.\n14 Rut if afterwards she please thee not, thou shalt let her go free, but thou mayst not sell her for money nor oppress her by might because thou hast humbled her.\n15 If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,\n16 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.\n17 But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.\n18 If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience:\n19 They shall take him and bring him to the ancients of his city, and to the gate of judgment,\n20 And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:\n21 The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid.\n22 When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:\n23 His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.\n", "role": "assistant" }, { "content": "Where in the books does \"The perverse are hard to be corrected, and the number of fools is infinite.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Ecclesiastes, chapter 1.\n\nHere's the complete chapter text:\nEcclesiastes Chapter 1\n1 The words of Ecclesiastes, the son of David, king of Jerusalem.\n2 Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.\n3 What hath a man more of all his labour, that he taketh under the sun?\n4 One generation passeth away, and another generation cometh: but the earth standeth for ever.\n5 The sun riseth, and goeth down, and returneth to his place: and there rising again,\n6 Maketh his round by the south, and turneth again to the north: the spirit goeth forward surveying all places round about, and returneth to his circuits.\n7 All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again.\n8 All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.\n9 What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done.\n10 Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us.\n11 There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.\n12 I Ecclesiastes was king over Israel in Jerusalem,\n13 And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.\n14 I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.\n15 The perverse are hard to be corrected, and the number of fools is infinite.\n16 I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned.\n17 And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,\n18 Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.\n", "role": "assistant" }, { "content": "Where does it say \"For there is no just man upon earth, that doth good, and sinneth not.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"For there is no just man upon earth, that doth good, and sinneth not.\" can be found in the book of Ecclesiastes, chapter 7, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Be angry, and sin not. Let not the sun go down upon your anger.\"?", "role": "user" }, { "content": "That verse comes from Ephesians, chapter 4.\n\nCheck out the whole chapter:\nEphesians Chapter 4\n1 I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,\n2 With all humility and mildness, with patience, supporting one another in charity.\n3 Careful to keep the unity of the Spirit in the bond of peace.\n4 One body and one Spirit; as you are called in one hope of your calling.\n5 One Lord, one faith, one baptism.\n6 One God and Father of all, who is above all, and through all, and in us all.\n7 But to every one of us is given grace, according to the measure of the giving of Christ.\n8 Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.\n9 Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?\n10 He that descended is the same also that ascended above all the heavens, that he might fill all things.\n11 And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors,\n12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:\n13 Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;\n14 That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive.\n15 But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:\n16 From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.\n17 This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,\n18 Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.\n19 Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto the working of all uncleanness, unto covetousness.\n20 But you have not so learned Christ;\n21 If so be that you have heard him, and have been taught in him, as the truth is in Jesus:\n22 To put off, according to former conversation, the old man, who is corrupted according to the desire of error.\n23 And be renewed in the spirit of your mind:\n24 And put on the new man, who according to God is created in justice and holiness of truth.\n25 Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.\n26 Be angry, and sin not. Let not the sun go down upon your anger.\n27 Give not place to the devil.\n28 He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.\n29 Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.\n30 And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.\n31 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.\n32 And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.\n", "role": "assistant" }, { "content": "What book is the quote \"Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\" from?", "role": "user" }, { "content": "The quote \"Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\" is from Ezekiel 44:9 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.\" from?", "role": "user" }, { "content": "The quote \"Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.\" is from Jeremiah 50:31 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:\" written?", "role": "user" }, { "content": "\"Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:\" appears in Job, chapter 9, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "Can you read John chapter 14, verse 22?", "role": "user" }, { "content": "From the New Testament, in John 14:22 (Douay Rheims), we read:\n\"Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?\"", "role": "assistant" }, { "content": "Find and read Joshua chapter 10, verse 23", "role": "user" }, { "content": "The verse in Joshua 10:23 of the Old Testament (Douay Rheims) goes:\n\"And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\"", "role": "assistant" }, { "content": "Luke 1:37", "role": "user" }, { "content": "Quoting from Luke 1:37, New Testament (Douay Rheims):\n\"Because no word shall be impossible with God.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And she entered into the house of Zachary, and saluted Elizabeth.\" in the Bible?", "role": "user" }, { "content": "You can find \"And she entered into the house of Zachary, and saluted Elizabeth.\" in the New Testament, specifically in Luke 1:40.", "role": "assistant" }, { "content": "Where in the books does \"While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 5.\n\nHere's what the chapter says:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\" can be found in the book of Numbers, chapter 31, verse 50 in the Old Testament.", "role": "assistant" }, { "content": "Psalm, chapter 80, verse 7 - what does it say?", "role": "user" }, { "content": "Psalm 80:7 from the Old Testament (Douay Rheims) reads:\n\"He removed his back from the burdens: his hands had served in baskets.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Tobit, chapter 5.\n\nHere's the entire chapter for you:\nTobit Chapter 5\n1 Then Tobias answered his father, and said: I will do all things, father, which thou hast commanded me.\n2 But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.\n3 Then his father answered him, and said: I have a note of his hand with me, which when thou shalt shew him, he will presently pay it.\n4 But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.\n5 Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.\n6 And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?\n7 But he answered: Of the children of Israel. And Tobias said to him: Knowest thou the way that leadeth to the country of the Medes?\n8 And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.\n9 And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.\n10 Then Tobias going in told all these things to his father. Upon which his father being in admiration, desired that he would come in unto him.\n11 So going in he saluted him, and said: Joy be to thee always.\n12 And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?\n13 And the young man said to him: Be of good courage, thy cure from God is at hand.\n14 And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.\n15 And the angel said to him: I will conduct him thither, and bring him back to thee.\n16 And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou?\n17 And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?\n18 But lest I should make thee uneasy, I am Azarias the son of the great Ananias.\n19 And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.\n20 And the angel said to him: I will lead thy son safe, and bring him to thee again safe.\n21 And Tobias answering, said: May you have a good journey, and God be with you in your way, and his angel accompany you.\n22 Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together.\n23 And when they were departed, his mother began to weep, and to say: Thou hast taken the staff of our old age, and sent him away from us.\n24 I wish the money for which thou hast sent him, had never been.\n25 For poverty was sufficient for us, that we might account it as riches, that we saw our son.\n26 And Tobias said to her: Weep not, our son will arrive thither safe, and will return safe to us, and thy eyes shall see him.\n27 For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.\n28 At these words his mother ceased weeping, and held her peace.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 Chronicles, chapter 6, verse 55 - what does it say?", "role": "user" }, { "content": "From 1 Chronicles chapter 6, verse 55, Old Testament (Douay Rheims):\n\"And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\" come?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 25.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "Read me 2 Chronicles 24:11", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 24:11 (Douay Rheims)\n\"And when it was time to bring the chest before the king by the hands of the Levites, (for they saw there was much money,) the king's scribe, and he whom the high priest had appointed went in: and they poured out the money that was in the chest: and they carried back the chest to its place: and thus they did from day to day, and there was gathered an immense sum of money.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\"?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 9.\n\nHere's the chapter it's part of:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\" from?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 12.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "Recite Esther 11:6", "role": "user" }, { "content": "From Esther chapter 11, verse 6, Old Testament (Douay Rheims):\n\"And behold two great dragons came forth ready to fight one against another.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they digged in the torrent, and found living water.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And they digged in the torrent, and found living water.\" is located in Genesis 26:19 of the Old Testament.", "role": "assistant" }, { "content": "Isaiah, chapter 14, verse 9 - what does it say?", "role": "user" }, { "content": "Here's the passage from Isaiah 14:9 in the Old Testament (Douay Rheims):\n\"Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations.\"", "role": "assistant" }, { "content": "Tell me what Isaiah 52:12 says", "role": "user" }, { "content": "Isaiah 52:12 from the Old Testament (Douay Rheims) reads:\n\"For you shall not go out in a tumult, neither shall you make haste by flight: For the Lord will go before you, and the God of Israel will gather you together.\"", "role": "assistant" }, { "content": "Jeremiah 51:44 please", "role": "user" }, { "content": "The Old Testament\nJeremiah 51:44 (Douay Rheims)\n\"And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\"", "role": "assistant" }, { "content": "What book is the quote \"They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Joel, chapter 2, verse 9 states: \"They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\"?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 4, verse 14 states: \"And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\".", "role": "assistant" }, { "content": "Show me Mark 3:26", "role": "user" }, { "content": "The verse in Mark 3:26 of the New Testament (Douay Rheims) goes:\n\"And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\"?", "role": "user" }, { "content": "The passage \"And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\" comes from Mark 5:13 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\" come?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 7.\n\nCheck out the whole chapter:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "Verse 5 from chapter 44 in Psalm?", "role": "user" }, { "content": "The Old Testament\nPsalm 44:5 (Douay Rheims)\n\"With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What book is the quote \"And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\" from?", "role": "user" }, { "content": "You can find \"And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\" in the Old Testament, specifically in 1 Maccabees 13:5.", "role": "assistant" }, { "content": "What does Ezekiel chapter 20 verse 30 say?", "role": "user" }, { "content": "The verse in Ezekiel 20:30 of the Old Testament (Douay Rheims) goes:\n\"Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.\"", "role": "assistant" }, { "content": "Ezekiel 26:9 please", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 26:9 (Douay Rheims) is:\n\"And he shall set engines of war and battering rams against thy walls, and shall destroy thy towers with his arms.\"", "role": "assistant" }, { "content": "Could you quote Genesis 8:8 for me?", "role": "user" }, { "content": "From Genesis chapter 8, verse 8, Old Testament (Douay Rheims):\n\"He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\"?", "role": "user" }, { "content": "\"Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\" is written in Jeremiah 28:16, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\" come?", "role": "user" }, { "content": "That's from Jeremiah, chapter 44.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 44\n1 The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:\n2 Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:\n3 Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\n4 And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.\n5 But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.\n6 Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.\n7 And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:\n8 In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?\n9 Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?\n10 They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\n11 Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.\n12 And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there: and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.\n13 And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\n14 And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\n15 Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:\n16 As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:\n17 But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.\n18 But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\n19 And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\n20 And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:\n21 Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?\n22 So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.\n23 Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.\n24 And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:\n25 Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.\n26 Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.\n27 Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.\n28 And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.\n29 And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.\n30 Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\n", "role": "assistant" }, { "content": "Verse 4 from chapter 6 in Job?", "role": "user" }, { "content": "Quoting from Job 6:4, Old Testament (Douay Rheims):\n\"For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Receive the law of his mouth, and lay up his words in thy heart.\"?", "role": "user" }, { "content": "You can find \"Receive the law of his mouth, and lay up his words in thy heart.\" in the Old Testament, specifically in Job 22:22.", "role": "assistant" }, { "content": "Which chapter and book contains \"But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.\"?", "role": "user" }, { "content": "That's from Judith, chapter 8.\n\nWant the full chapter? Here it is:\nJudith Chapter 8\n1 Now it came to pass, when Judith a widow had heard these words, who was the daughter of Merari, the son of Idox, the son of Joseph, the son of Ozias, the son of Elai, the son of Jamnor, the son of Gedeon, the son of Raphaim, the son of Achitob, the son of Melehias, the son of Enan, the son of Nathanias, the son of Salathiel, the son of Simeon, the son of Ruben:\n2 And her husband was Manasses, who died in the time of the barley harvest:\n3 For he was standing over them that bound sheaves in the field; and the heat came upon his head, and he died in Bethulia his own city, and was buried there with his fathers.\n4 And Judith his relict was a widow now three years and six months.\n5 And she made herself a private chamber in the upper part of her house, in which she abode shut up with her maids.\n6 And she wore haircloth upon her loins, and fasted all the days of her life, except the sabbaths, and new moons, and the feasts of the house of Israel.\n7 And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.\n8 And she was greatly renowned among all, because she feared the Lord very much, neither was there any one that spoke an ill word of her.\n9 When therefore she had heard that Ozias had promised that he would deliver up the city after the fifth day, she sent to the ancients Chabri and Charmi.\n10 And they came to her, and she said to them: What is this word, by which Ozias hath consented to give up the city to the Assyrians, if within five days there come no aid to us?\n11 And who are you that tempt the Lord?\n12 This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation.\n13 You have set a time for the mercy of the Lord, and you have appointed him a day, according to your pleasure.\n14 But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon:\n15 For God will not threaten like man, nor be inflamed to anger like the son of man.\n16 And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:\n17 Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.\n18 For we have not followed the sins of our fathers, who forsook their God, and worshipped strange gods.\n19 For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him.\n20 Let us humbly wait for his consolation, and the Lord our God will require our blood of the afflictions of our enemies, and he will humble all the nations that shall rise up against us, and bring them to disgrace.\n21 And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.\n22 They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.\n23 So Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful.\n24 But they that did not receive the trials with the fear of the Lord, but uttered their impatience and the reproach of their murmuring against the Lord,\n25 Were destroyed by the destroyer, and perished by serpents.\n26 As for us therefore let us not revenge ourselves for these things which we suffer.\n27 But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction.\n28 And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words.\n29 Now therefore pray for us, for thou art a holy woman, and one fearing God.\n30 And Judith said to them: As you know that what I have been able to say is of God:\n31 So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.\n32 You shall stand at the gate this night, and I will go out with my maidservant: and pray ye, that as you have said, in five days the Lord may look down upon his people Israel.\n33 But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.\n34 And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed.\n", "role": "assistant" }, { "content": "Find and read Leviticus chapter 25, verse 39", "role": "user" }, { "content": "From Leviticus chapter 25, verse 39, Old Testament (Douay Rheims):\n\"If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\"?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 6.\n\nTake a look at the whole chapter:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Where does it say \"A little mortar of gold weighing ten sides full of incense:\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"A little mortar of gold weighing ten sides full of incense:\" can be found in the book of Numbers, chapter 7, verse 80 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And departing from Benejaacan, they came to mount Gadgad.\" come?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 33.\n\nCheck out the whole chapter:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "What does it say in Wisdom chapter 16 verse 24?", "role": "user" }, { "content": "From Wisdom chapter 16, verse 24, Old Testament (Douay Rheims):\n\"For the creature serving thee the Creator, is made fierce against the unjust for their punishment; and abateth its strength for the benefit of them that trust in thee.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 9.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.\"?", "role": "user" }, { "content": "In the Bible, the verse \"To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.\" can be found in the book of 1 Corinthians, chapter 5, verse 5 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\" is located in Ezra 10:30 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And a man shall be as when one is hid from the wind, and hideth himself from a storm, as rivers of waters in drought, and the shadow of a rock that standeth out in a desert land.\"?", "role": "user" }, { "content": "\"And a man shall be as when one is hid from the wind, and hideth himself from a storm, as rivers of waters in drought, and the shadow of a rock that standeth out in a desert land.\" is written in Isaiah 32:2, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 11.\n\nHere's the entire chapter for you:\nJeremiah Chapter 11\n1 The word that came from the Lord to Jeremias, saying:\n2 Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\n3 And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\n4 Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\n5 That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.\n6 And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:\n7 For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\n8 And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.\n9 And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\n10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\n11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.\n12 And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\n13 For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\n14 Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.\n15 What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?\n16 The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\n17 And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\n18 But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.\n19 And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.\n20 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.\n21 Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\n22 Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.\n23 And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.\n", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 5\n- Verse: 1", "role": "user" }, { "content": "From Job chapter 5, verse 1, Old Testament (Douay Rheims):\n\"Call now if there be any that will answer thee, and turn to some of the saints.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"My days have passed away, my thoughts are dissipated, tormenting my heart.\"?", "role": "user" }, { "content": "The text \"My days have passed away, my thoughts are dissipated, tormenting my heart.\" is part of Job chapter 17, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "John 3:36 please", "role": "user" }, { "content": "New Testament\nJohn 3:36 (Douay Rheims)\n\"He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"At that time Josue came and cut off the Enacims from the mountains, from Hebron, and Dabir, and Anab, and from all the mountain of Juda and Israel, and destroyed their cities.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 11.\n\nHere's the complete chapter text:\nJoshua Chapter 11\n1 And when Jabin king of Asor had heard these things, he sent to Jobab king of Madon, and to the king of Semeron, and to the king of Achsaph:\n2 And to the kings of the north, that dwelt in the mountains and in the plains over against the south side of Ceneroth, and in the levels and the countries of Dor by the sea side:\n3 To the Chanaanites also on the ease and on the west, and the Amorrhite, and the Hethite, and the Pherezite, and the Jebusite in the mountains: to the Hevite also who dwelt at the foot of Hermon in the land of Maspha.\n4 And they all came out with their troops, a people exceeding numerous as the sand that is on the sea shore, their horses also and chariots a very great multitude,\n5 And all these kings assembled together at the waters of Merom, to fight against Israel.\n6 And the Lord said to Josue: Fear them not: for to morrow at this same hour I will deliver all these to be slain in the sight of Israel: thou shalt hamstring their horses, and thou shalt burn their chariots with fire.\n7 And Josue came, and all the army with him, against them to the waters of Merom on a sudden, and fell upon them.\n8 And the Lord delivered them into the hands of Israel. And they defeated them, and chased them as far as the great Sidon, and the waters of Maserophot, and the field of Masphe, which is on the east side thereof. He slew them all, so as to leave no remains of them:\n9 And he did as the Lord had commanded him, he hamstringed their horses and burned their chariots.\n10 And presently turning back he took Asor: and slew the king thereof with the sword. Now Asor of old was the head of all these kingdoms.\n11 And he cut off all the souls that abode there: he left not in it any remains, but utterly destroyed all, and burned the city itself with fire.\n12 And he took and put to the sword and destroyed all the cities round about, and their kings, as Moses the servant of God had commanded him.\n13 Except the cities that were on hills and high places, the rest Israel burned: only Asor that was very strong he consumed with fire.\n14 And the children of Israel divided among themselves all the spoil of these cities and the cattle, killing all the men.\n15 As the Lord had commanded Moses his servant, so did Moses command Josue, and he accomplished all: he left not one thing undone of all the commandments which the Lord had commanded Moses.\n16 So Josue took all the country of the hills, and of the south, and the land of Gosen, and the plains and the west country, and the mountain of Israel, and the plains thereof:\n17 And part of the mountain that goeth up to Seir as far as Baalgad, by the plain of Libanus under mount Hermon: all their kings he took, smote and slew.\n18 Josue made war a long time against these kings.\n19 There was hot a city that delivered itself to the children of Israel, except the Hevite, who dwelt in Gabaon: for he took all by fight.\n20 For it was the sentence of the Lord, that their hearts should be hardened, and they should fight against Israel, and fall, and should not deserve any clemency, and should be destroyed as the Lord had commanded Moses.\n21 At that time Josue came and cut off the Enacims from the mountains, from Hebron, and Dabir, and Anab, and from all the mountain of Juda and Israel, and destroyed their cities.\n22 He left not any of the stock of the Enacims, in the land of the children of Israel: except the cities of Gaza, and Geth, and Azotus, in which alone they were left.\n23 So Josue took all the land, as the Lord spoke to Moses, and delivered it in possession to the children of Israel, according to their divisions and tribes. And the land rested from wars.\n", "role": "assistant" }, { "content": "What book is the quote \"And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\" from?", "role": "user" }, { "content": "The text \"And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\" is part of Luke chapter 1, verse 42 in the New Testament.", "role": "assistant" }, { "content": "Recite Luke 15:16", "role": "user" }, { "content": "From the New Testament, in Luke 15:16 (Douay Rheims), we read:\n\"And he would fain have filled his belly with the husks the swine did eat; and no man gave unto him.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And having said these things, he went before, going up to Jerusalem.\" is found?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 19.\n\nTake a look at the whole chapter:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "Quote from Numbers chapter 1, verse 38", "role": "user" }, { "content": "Old Testament\nNumbers 1:38 (Douay Rheims)\n\"Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\"", "role": "assistant" }, { "content": "- Book: Proverbs\n- Chapter: 27\n- Verse: 2", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 27:2 (Douay Rheims) is:\n\"Let another praise thee, and not thy own mouth: a stranger, and not thy own lips.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\"?", "role": "user" }, { "content": "\"Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\" appears in Psalm, chapter 80, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "Revelation 13:18 please", "role": "user" }, { "content": "From Revelation chapter 13, verse 18, New Testament (Douay Rheims):\n\"Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What does 1 Chronicles chapter 29 verse 13 say?", "role": "user" }, { "content": "From 1 Chronicles chapter 29, verse 13, Old Testament (Douay Rheims):\n\"Now therefore our God we give thanks to thee, and we praise thy glorious name.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And above there were costly stones, or equal measure, hewed; and, in like manner, planks of cedar:\" from?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 7.\n\nTake a look at the whole chapter:\n1 Kings Chapter 7\n1 And Solomon built his own house in thirteen years, and brought it to perfection.\n2 He built also the house of the forest of Libanus, the length of it was a hundred cubits, and the breadth fifty cubits, and the height thirty cubits: and four galleries between pillars of cedar: for he had cut cedar trees into pillars.\n3 And he covered the whole vault with boards of cedar, and it was held up with five and forty pillars. And one row had fifteen pillars,\n4 Set one against another,\n5 And looking one upon another, with equal space between the pillars, and over the pillars were square beams in all things equal.\n6 And he made a porch of pillars of fifty cubits in length, and thirty cubits in breadth: and another porch before the greater porch: and pillars, and chapiters upon the pillars.\n7 He made also the porch of the throne, wherein is the seat of judgment: and covered it with cedar wood from the floor to the top.\n8 And in the midst of the porch, was a small house where he sat in judgment, of the like work. He made also a house for the daughter of Pharao (whom Solomon had taken to wife) of the same work, as this porch,\n9 All of costly stones, which were sawed by a certain rule and measure both within and without: from the foundation to the top of the walls, and without unto the great court.\n10 And the foundations were of costly stones, great stones of ten cubits or eight cubits:\n11 And above there were costly stones, or equal measure, hewed; and, in like manner, planks of cedar:\n12 And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.\n13 And king Solomon sent, and brought Hiram from Tyre,\n14 The son of a widow woman of the tribe of Nephtali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work.\n15 And he cast two pillars in brass, each pillar was eighteen cubits high: and a line of twelve cubits compassed both the pillars.\n16 He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:\n17 And a kind of network, and chain work wreathed together with wonderful art. Both the chapiters of the pillars were cast: seven rows of nets were on one chapiter, and seven nets on the other chapiter.\n18 And he made the pillars, and two rows round about each network to cover the chapiters, that were upon the top, with pomegranates: and in like manner did he to the other chapiter.\n19 And the chapiters that were upon the top of the pillars, were of lily work in the porch, of four cubits.\n20 And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.\n21 And he set up the two pillars in the porch of the temple: and when he had set up the pillar on the right hand, he called the name thereof Jachin: in like manner he set up the second pillar, and called the name thereof Booz.\n22 And upon the tops of the pillars he made lily work: so the work of the pillars was finished.\n23 He made also a molten sea of ten cubits from brim to brim, round all about; the height of it was five cubits, and a line of thirty cubits compassed it round about.\n24 And a graven work under the brim of it compassed it, for ten cubits going about the sea: there were two rows cast of chamfered sculptures.\n25 And it stood upon twelve oxen, of which three looked towards the north, and three towards the west, and three towards the south, and three towards the east, and the sea was above upon them, and their hinder parts were all hid within.\n26 And the laver was a handbreadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates.\n27 And he made ten bases of brass, every base was four cubits in length, and four cubits in breadth, and three cubits high.\n28 And the work itself of the bases, was intergraven: and there were gravings between the joinings.\n29 And between the little crowns and the ledges were lions, and oxen, and cherubims: and in the joinings likewise above: and under the lions and oxen, as it were bands of brass hanging down.\n30 And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.\n31 The mouth also of the laver within, was in the top of the chapiter: and that which appeared without, was of one cubit all round, and together it was one cubit and a half: and in the corners of the pillars were divers engravings: and the spaces between the pillars were square, not round.\n32 And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.\n33 And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all east.\n34 And the four undersetters that were at every corner of each base, were of the base itself cast and joined together.\n35 And in the top of the base there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.\n36 He engraved also in those plates, which were of brass. and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.\n37 After this manner he made ten bases, of one casting and measure, and the like graving.\n38 He made also ten lavers of brass: one laver contained four bases, and was of four cubits: and upon every base, in all ten, he put as many lavers.\n39 And he set the ten bases, five on the right side of the temple, and five on the left: and the sea he put on the right side of the temple over against the east southward.\n40 And Hiram made caldrons, and shovels, and basins, and finished all the work of king Solomon in the temple of the Lord.\n41 The two pillars and the two cords of the chapiters, upon the chapiters of the pillars: and the two networks, to cover the two cords, that were upon the top of the pillars.\n42 And four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the cords of the chapiters, which were upon the tops of the pillars.\n43 And the ten bases, and the ten lavers on the bases.\n44 And one sea, and twelve oxen under the sea.\n45 And the caldrons, and the shovels, and the basins. All the vessels that Hiram made for king Solomon for the house of the Lord, were of fine brass.\n46 In the plains of the Jordan did the king cast them in a clay ground, between Socoth and Sartham.\n47 And Solomon placed all the vessels: but for exceeding great multitude the brass could not be weighed.\n48 And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:\n49 And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,\n50 And pots, and fleshhooks, and bowls, and mortars, and censers, of most pure gold: and the hinges for the doors of the inner house of the holy of holies, and for the doors of the house of the temple were of gold.\n51 And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David his father had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\" is located in 1 Maccabees 3:27 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Baruch, chapter 6.\n\nHere's the full chapter:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.\" appear?", "role": "user" }, { "content": "\"Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.\" appears in Ephesians, chapter 4, at verse 18 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.\" in the Bible?", "role": "user" }, { "content": "The scripture \"All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.\" is located in Exodus 35:29 of the Old Testament.", "role": "assistant" }, { "content": "Show me Hosea 10:7", "role": "user" }, { "content": "Quoting from Hosea 10:7, Old Testament (Douay Rheims):\n\"Samaria hath made her king to pass as froth upon the face of the water.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Did I say: Bring to me, and give me of your substance?\"?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 6.\n\nHere's what the chapter says:\nJob Chapter 6\n1 But Job answered, and said:\n2 O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.\n3 As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\n4 For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\n5 Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\n6 Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?\n7 The things which before my soul would not touch, now, through anguish are my meats.\n8 Who will grant that my request may come: and that God may give me what I look for?\n9 And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\n10 And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\n11 For what is my strength, that I can hold out? or what is my end that I should keep patience?\n12 My strength is not the strength of stones, nor is my flesh of brass.\n13 Behold there is no help for me in myself, and my familiar friends also are departed from me.\n14 He that taketh away mercy from his friend, forsaketh the fear of the Lord.\n15 My brethren have passed by me, as the torrent that passeth swiftly in the valleys.\n16 They that fear the hoary frost, the snow shall fall upon them.\n17 At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\n18 The paths of their steps are entangled: they shall walk in vain, and shall perish.\n19 Consider the paths of Thema, the ways of Saba, and wait a little while.\n20 They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.\n21 Now you are come: and now seeing my affliction you are afraid.\n22 Did I say: Bring to me, and give me of your substance?\n23 Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\n24 Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.\n25 Why have you detracted the words of truth, whereas there is none of you that can reprove me?\n26 You dress up speeches only to rebuke, and you utter words to the wind.\n27 You rush in upon the fatherless, and you endeavour to overthrow your friend.\n28 However finish what you have begun, give ear, and see whether I lie.\n29 Answer, I beseech you, without contention: and speaking that which is just, judge ye.\n30 And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.\n", "role": "assistant" }, { "content": "Find and read Job chapter 41, verse 24", "role": "user" }, { "content": "Old Testament\nJob 41:24 (Douay Rheims)\n\"There is no power upon earth that can be compared with him who was made to fear no one.\"", "role": "assistant" }, { "content": "Scripture from Judges 6:3?", "role": "user" }, { "content": "Quoting from Judges 6:3, Old Testament (Douay Rheims):\n\"And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\"", "role": "assistant" }, { "content": "Leviticus 18:8", "role": "user" }, { "content": "Old Testament\nLeviticus 18:8 (Douay Rheims)\n\"Thou shalt not uncover the nakedness of thy father's wife: for it is the nakedness of thy father.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And of his kingdom there shall be no end.\"?", "role": "user" }, { "content": "The scripture \"And of his kingdom there shall be no end.\" is located in Luke 1:33 of the New Testament.", "role": "assistant" }, { "content": "What does it say in Psalm chapter 46 verse 9?", "role": "user" }, { "content": "Old Testament\nPsalm 46:9 (Douay Rheims)\n\"God shall reign over the nations: God sitteth on his holy throne.\"", "role": "assistant" }, { "content": "Show me Psalm 106:5", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 106, verse 5 (Douay Rheims) says:\n\"They were hungry and thirsty: their soul fainted in them.\"", "role": "assistant" }, { "content": "Could you quote Revelation 9:10 for me?", "role": "user" }, { "content": "Here's the passage from Revelation 9:10 in the New Testament (Douay Rheims):\n\"And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\" come?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 26.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 26\n1 And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.\n2 He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.\n3 Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n4 And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\n5 And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\n6 Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\n7 And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.\n8 And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\n9 And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.\n10 And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.\n11 And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\n12 And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\n13 And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.\n14 And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\n15 And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.\n16 But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.\n17 And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,\n18 Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.\n19 And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\n20 And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\n21 And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king's house, and judged the people of the land.\n22 But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\n23 And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\n", "role": "assistant" }, { "content": "I need the text of 2 Samuel 8:7", "role": "user" }, { "content": "Old Testament\n2 Samuel 8:7 (Douay Rheims)\n\"And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.\"", "role": "assistant" }, { "content": "2 Samuel 13:18 please", "role": "user" }, { "content": "Here's the passage from 2 Samuel 13:18 in the Old Testament (Douay Rheims):\n\"And she was clothed with along robe: for the king's daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.\"", "role": "assistant" }, { "content": "Can you read Acts chapter 25, verse 15?", "role": "user" }, { "content": "From Acts chapter 25, verse 15, New Testament (Douay Rheims):\n\"About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\"", "role": "assistant" }, { "content": "What is written in Ecclesiastes 12:13?", "role": "user" }, { "content": "Old Testament\nEcclesiastes 12:13 (Douay Rheims)\n\"Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 21, verse 35 of the Old Testament, you'll find \"If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:\" from?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 39.\n\nTake a look at the whole chapter:\nExodus Chapter 39\n1 And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.\n2 So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n3 With embroidered work: and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the aforesaid colours,\n4 And two borders coupled one to the other in the top on either side,\n5 And a girdle of the same colours, as the Lord had commanded Moses.\n6 He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\n7 And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\n8 He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen,\n9 Foursquare, double, of the measure of a span.\n10 And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.\n11 In the second, a carbuncle, a sapphire, and a jasper.\n12 In the third, a ligurius, an agate, and an amethyst.\n13 In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows.\n14 And the twelve stones were engraved with the names of the twelve tribes of Israel, each one with its several name.\n15 They made also in the rational little chains linked one to another of the purest gold,\n16 And two hooks, and as many rings of gold. And they set the rings on either side of the rational,\n17 On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.\n18 These both before and behind so answered one another, that the ephod and the rational were bound together,\n19 Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.\n20 They made also the tunick of the ephod all of violet,\n21 And a hole for the head in the upper part at the middle, and a woven border round about the hole:\n22 And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:\n23 And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:\n24 To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.\n25 They made also fine linen tunicks with woven work for Aaron and his sons:\n26 And mitres with their little crowns of fine linen:\n27 And linen breeches of fine linen:\n28 And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses.\n29 They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:\n30 And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.\n31 So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses.\n32 And they offered the tabernacle and the roof and the whole furniture, the rings, the boards, the bars, the pillars, and their sockets,\n33 The cover of rams' skins dyed red, and the other cover of violet skins,\n34 The veil, the ark, the bars, the propitiatory,\n35 The table, with the vessels thereof, and the loaves of proposition:\n36 The candlestick, the lamps, and the furniture of them with the oil:\n37 The altar of gold, and the ointment, and the incense of spices:\n38 And the hanging in the entry of the tabernacle:\n39 The altar of brass, the grate, the bars, and all the vessels thereof: the laver with the foot thereof: the hangings of the court, and the pillars with their sockets:\n40 The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant.\n41 The vestments also, which the priests, to wit, Aaron and his sons, used in the sanctuary,\n42 The children of Israel offered as the Lord had commanded.\n43 And when Moses saw all things finished, he blessed them.\n", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 6\n- Verse: 22", "role": "user" }, { "content": "The verse in Genesis 6:22 of the Old Testament (Douay Rheims) goes:\n\"And Noe did all things which God commanded him.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.\" in the Bible?", "role": "user" }, { "content": "You can find \"And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.\" in the Old Testament, specifically in Genesis 28:16.", "role": "assistant" }, { "content": "Which book and chapter does \"As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 2.\n\nHere's the complete chapter text:\nJeremiah Chapter 2\n1 And the word of the Lord came to me, saying:\n2 Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy soul, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.\n3 Israel is holy to the Lord, the first fruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord.\n4 Hear ye the word of the Lord, O house of Jacob, and all ye families of the house of Israel.\n5 Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?\n6 And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?\n7 And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land, and made my inheritance an abomination.\n8 The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.\n9 Therefore will I yet contend in judgement with you, saith the Lord, and I will plead with your children.\n10 Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.\n11 If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol.\n12 Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.\n13 For my people have done two evils. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water.\n14 Is Israel a bondman, or a homeborn slave? why then is he become prey?\n15 The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down and there is none to dwell in them.\n16 The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.\n17 Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?\n18 And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?\n19 Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts.\n20 Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.\n21 Yet I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?\n22 Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.\n23 How canst thou say: I am not polluted, and I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.\n24 A wild ass accustomed to the wilderness in the desire of his heart, snuffed up the wind of his love: none shall turn her away: all that seek her shall not fail: in her monthly filth they shall find her.\n25 Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.\n26 As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.\n27 Saying to a stock: Thou art my father: and to a stone: thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.\n28 Where are the gods, whom thou hast made thee? let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.\n29 Why will you contend with me in judgement? you have all forsaken me, saith the Lord.\n30 In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion.\n31 See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more.\n32 Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.\n33 Why dost thou endeavour to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,\n34 And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before.\n35 And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgement, because thou hast said: I have not sinned.\n36 How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria.\n37 For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Because many of the Jews, by reason of him, went away, and believed in Jesus.\"?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 12.\n\nHere's the complete chapter text:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "Judith, chapter 16, verse 27 - what does it say?", "role": "user" }, { "content": "The Old Testament\nJudith 16:27 (Douay Rheims)\n\"And on festival days she came forth with great glory.\"", "role": "assistant" }, { "content": "Find and read Leviticus chapter 26, verse 37", "role": "user" }, { "content": "Quoting from Leviticus 26:37, Old Testament (Douay Rheims):\n\"And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\"", "role": "assistant" }, { "content": "Where in the books does \"And if any man will redeem his tithes, he shall add the fifth part of them.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 27.\n\nHere's what the chapter says:\nLeviticus Chapter 27\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.\n3 If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:\n4 If a woman, thirty.\n5 But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten.\n6 From one month until the fifth year. for a male shall be given five sides: for a female three.\n7 A man that is sixty years old or upward, shall give fifteen aisles: a woman ten.\n8 If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\n9 But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\n10 And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.\n11 An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\n12 Who judging whether it be good or bad, shall set the price:\n13 Which if he that offereth it will give, he shall add above the estimation the fifth part.\n14 If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.\n15 But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above, and shall have the house.\n16 And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.\n17 If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated.\n18 But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.\n19 And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\n20 And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more:\n21 For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests.\n22 If a field that was bought, and not of a man's ancestors' possession, be sanctified to the Lord,\n23 The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.\n24 But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession.\n25 All estimation shall be made according to the side of the sanctuary. A sicle hath twenty obols.\n26 The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.\n27 And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee.\n28 Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.\n29 And any consecration that is offered by man, shall not be redeemed, but dying shall die.\n30 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him.\n31 And if any man will redeem his tithes, he shall add the fifth part of them.\n32 Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord.\n33 It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed.\n34 These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 11.\n\nHere's what the chapter says:\nMark Chapter 11\n1 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\n2 And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.\n3 And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.\n4 And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.\n5 And some of them that stood there, said to them: What do you loosing the colt?\n6 Who said to them as Jesus had commanded them; and they let him go with them.\n7 And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.\n8 And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.\n9 And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.\n10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.\n11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.\n12 And the next day when they came out from Bethania, he was hungry.\n13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.\n14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.\n15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.\n16 And he suffered not that any man should carry a vessel through the temple;\n17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.\n18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.\n19 And when evening was come, he went forth out of the city.\n20 And when they passed by in the morning they saw the fig tree dried up from the roots.\n21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.\n22 And Jesus answering, saith to them: Have the faith of God.\n23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.\n24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.\n25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.\n26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.\n27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,\n28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?\n29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.\n30 The baptism of John, was it from heaven, or from men? Answer me.\n31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?\n32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.\n33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.\n", "role": "assistant" }, { "content": "Find and read Matthew chapter 28, verse 7", "role": "user" }, { "content": "From the New Testament, in Matthew 28:7 (Douay Rheims), we read:\n\"And going quickly, tell ye his disciples that he is risen: and behold he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The fear of the Lord hateth evil: I hate arrogance, and pride, and every wicked way, and a mouth with a double tongue.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The fear of the Lord hateth evil: I hate arrogance, and pride, and every wicked way, and a mouth with a double tongue.\" can be found in the book of Proverbs, chapter 8, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\" from?", "role": "user" }, { "content": "The scripture \"And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\" is located in Psalm 9:11 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they passed from nation to nation, and from one kingdom to another people.\"?", "role": "user" }, { "content": "The text \"And they passed from nation to nation, and from one kingdom to another people.\" is part of Psalm chapter 104, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Psalm chapter 106, verse 42", "role": "user" }, { "content": "Quoting from Psalm 106:42, Old Testament (Douay Rheims):\n\"The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\"", "role": "assistant" }, { "content": "Can you read Revelation chapter 2, verse 18?", "role": "user" }, { "content": "The scripture from the New Testament at Revelation 2:18 (Douay Rheims) is:\n\"And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In every gift shew a cheerful countenance, and sanctify thy tithes with joy.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 35.\n\nHere's the full rundown of the chapter:\nSirach Chapter 35\n1 He that keepeth the law, multiplieth offerings.\n2 It is a wholesome sacrifice to take heed to the commandments, and to depart from all iniquity.\n3 And to depart from injustice, is to offer a propitiatory sacrifice for injustices, and a begging of pardon for sins.\n4 He shall return thanks, that offereth fine flour: and he that doth mercy, offereth sacrifice.\n5 To depart from iniquity is that which pleaseth the Lord, and to depart from injustice, is an entreaty for sins.\n6 Thou shalt not appear empty in the sight of the Lord.\n7 For all these things are to be done because of the commandment of God.\n8 The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.\n9 The sacrifice of the just is acceptable, and the Lord will not forget the memorial thereof.\n10 Give glory to God with a good heart: and diminish not the firstfruits of thy hands.\n11 In every gift shew a cheerful countenance, and sanctify thy tithes with joy.\n12 Give to the most High according to what he hath given to thee, and with a good eye do according to the ability of thy hands:\n13 For the Lord maketh recompense, and will give thee seven times as much.\n14 Do not offer wicked gifts, for such he will not receive.\n15 And look not upon an unjust sacrifice, for the Lord is judge, and there is not with him respect of person.\n16 The Lord will not accept any person against a poor man, and he will hear the prayer of him that is wronged.\n17 He will not despise the prayers of the fatherless; nor the widow, when she poureth out her complaint.\n18 Do not the widow's tears run down the cheek, and her cry against him that causeth them to fall?\n19 For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them.\n20 He that adoreth God with joy, shall be accepted, and his prayer shall approach even to the clouds.\n21 The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the most High behold.\n22 And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back:\n23 And he will repay vengeance to the Gentiles, till he have taken away the multitude of the proud, and broken the sceptres of the unjust,\n24 Till he have rendered to men according to their deeds: and according to the works of Adam, and according to his presumption,\n25 Till he have judged the cause of his people, and he shall delight the just with his mercy.\n26 The mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 3.\n\nHere's what the chapter says:\n1 Samuel Chapter 3\n1 Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no manifest vision.\n2 And it came to pass one day when Heli lay in his place, and his eyes were grown dim, that he could not see:\n3 Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.\n4 And the Lord called Samuel. And he answered: Here am I.\n5 And he ran to Heli and said: Here am I: for thou didst call me. He said: I did not call: go back and sleep. And he went and slept.\n6 And the Lord called Samuel again. And Samuel arose and went to Heli, and said: Here am I: for thou calledst me. He answered: I did not call thee, my son: return and sleep.\n7 Now Samuel did not yet know the Lord, neither had the word of the Lord been revealed to him.\n8 And the Lord called Samuel again the third time. And he arose up and went to Heli.\n9 And said: Here am I: for thou didst call me. Then Heli understood that the Lord called the child, and he said to Samuel: Go, and sleep: and if he shall call thee any more, thou shalt say: Speak, Lord, for thy servant heareth. So Samuel went and slept in his place.\n10 And the Lord came and stood: and he called, as he had called the other times: Samuel, Samuel. And Samuel said: Speak, Lord, for thy servant heareth.\n11 And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle.\n12 In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end.\n13 For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them.\n14 Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever.\n15 And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli.\n16 Then Heli called Samuel, and said: Samuel, my son. And he answered: Here am I.\n17 And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee.\n18 So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight.\n19 And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.\n20 And all Israel from Dan to Bersabee, knew that Samuel was a faithful prophet of the Lord.\n21 And the Lord again appeared in Silo, for the Lord revealed himself to Samuel in Silo, according to the word of the Lord. And the word of Samuel came to pass to all Israel.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 20, verse 34 of the Old Testament, you'll find \"So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\".", "role": "assistant" }, { "content": "2 Chronicles, chapter 28, verse 14 - what does it say?", "role": "user" }, { "content": "The verse in 2 Chronicles 28:14 of the Old Testament (Douay Rheims) goes:\n\"So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.\"", "role": "assistant" }, { "content": "Where does it say \"And I heard also a voice saying to me: Arise, Peter; kill and eat.\", in the bible?", "role": "user" }, { "content": "In the book of Acts, chapter 11, verse 7 of the New Testament, you'll find \"And I heard also a voice saying to me: Arise, Peter; kill and eat.\".", "role": "assistant" }, { "content": "Can you read Esther chapter 5, verse 3?", "role": "user" }, { "content": "Quoting from Esther 5:3, Old Testament (Douay Rheims):\n\"And the king said to her: What wilt then, queen Esther? what is thy request? if thou shouldst even ask one half of the kingdom, it shall be given to thee.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"This was the vision of the likeness of the glory of the Lord. And I saw, and I fell upon my face, and I heard the voice of one that spoke. And he said to me: Son of man, stand upon thy feet, and I will speak to thee.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 2.\n\nHere's the chapter in full:\nEzekiel Chapter 2\n1 This was the vision of the likeness of the glory of the Lord. And I saw, and I fell upon my face, and I heard the voice of one that spoke. And he said to me: Son of man, stand upon thy feet, and I will speak to thee.\n2 And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,\n3 And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day.\n4 And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God:\n5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.\n6 And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house.\n7 And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.\n8 But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee.\n9 And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.\n", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 20\nVerse: 44", "role": "user" }, { "content": "The verse in Ezekiel 20:44 of the Old Testament (Douay Rheims) goes:\n\"And you shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God.\"", "role": "assistant" }, { "content": "Where in the books does \"Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 32.\n\nTake a look at the whole chapter:\nGenesis Chapter 32\n1 Jacob also went on the journey he had begun: and the angels of God met him.\n2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.\n3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:\n4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.\n5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight.\n6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\n7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,\n8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.\n9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,\n10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.\n11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.\n12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude.\n13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.\n14 Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,\n15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\n16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.\n17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?\n18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.\n19 In like manner he commanded the second and the third, and all that followed the droves, saying: Speak ye the same words to Esau, when ye find him.\n20 And ye shall add: Thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.\n21 So the presents went before him, but himself lodged that night in the camp.\n22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\n23 And when all things were brought over that belonged to him,\n24 He remained alone: and behold a man wrestled with him till morning.\n25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.\n26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.\n27 And he said: What is thy name? He answered: Jacob.\n28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?\n29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.\n30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.\n31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.\n32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\" for me?", "role": "user" }, { "content": "That one's from Isaiah, chapter 48.\n\nHere's the chapter it's part of:\nIsaiah Chapter 48\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 7, verse 18?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 7, verse 18 (Douay Rheims) says:\n\"The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 10\n- Verse: 2", "role": "user" }, { "content": "From Jeremiah chapter 10, verse 2, Old Testament (Douay Rheims):\n\"Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:\"", "role": "assistant" }, { "content": "Tell me what Joshua 8:2 says", "role": "user" }, { "content": "From the Old Testament, in Joshua 8:2 (Douay Rheims), we read:\n\"And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\"?", "role": "user" }, { "content": "That one's from Luke, chapter 13.\n\nHere's the chapter it's part of:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And many that are first, shall be last: and the last shall be first.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 19.\n\nHere's the complete chapter text:\nMatthew Chapter 19\n1 And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\n2 And great multitudes followed him: and he healed them there.\n3 And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?\n4 Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:\n5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\n6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.\n7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?\n8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.\n9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.\n10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.\n11 Who said to them: All men take not this word, but they to whom it is given.\n12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.\n13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.\n14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\n15 And when he had imposed hands upon them, he departed from thence.\n16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?\n17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\n18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.\n19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.\n20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?\n21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.\n22 And when the young man had heard this word, he went away sad: for he had great possessions.\n23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.\n24 And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\n25 And when they had heard this, the disciples wondered very much, saying: Who then can be saved?\n26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.\n27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?\n28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.\n29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\n30 And many that are first, shall be last: and the last shall be first.\n", "role": "assistant" }, { "content": "Tell me what Matthew 27:11 says", "role": "user" }, { "content": "In the New Testament, Matthew chapter 27, verse 11 (Douay Rheims) says:\n\"And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\"", "role": "assistant" }, { "content": "What does it say in Numbers chapter 1 verse 25?", "role": "user" }, { "content": "Old Testament\nNumbers 1:25 (Douay Rheims)\n\"Forty-five thousand six hundred and fifty.\"", "role": "assistant" }, { "content": "Where does it say \"And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 31, verse 29 states: \"And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\".", "role": "assistant" }, { "content": "Psalm, chapter 39, verse 7 - what does it say?", "role": "user" }, { "content": "Quoting from Psalm 39:7, Old Testament (Douay Rheims):\n\"Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thy way, O God, is in the holy place: who is the great God like our God?\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 76.\n\nHere's the chapter it's part of:\nPsalm Chapter 76\n1 Unto the end, for Idithun, a psalm of Asaph.\n2 I cried to the Lord with my voice; to God with my voice, and he gave ear to me.\n3 In the day of my trouble I sought God, with my hands lifted up to him in the night, and I was not deceived. My soul refused to be comforted:\n4 I remembered God, and was delighted, and was exercised, and my spirit swooned away.\n5 My eyes prevented the watches: I was troubled, and I spoke not.\n6 I thought upon the days of old: and I had in my mind the eternal years.\n7 And I meditated in the night with my own heart: and I was exercised and I swept my spirit.\n8 Will God then cast off for ever? or will he never be more favourable again?\n9 Or will he cut off his mercy for ever, from generation to generation?\n10 Or will God forget to shew mercy? or will he in his anger shut up his mercies?\n11 And I said, Now have I begun: this is the change of the right hand of the most High.\n12 I remembered the works of the Lord: for I will be mindful of thy wonders from the beginning.\n13 And I will meditate on all thy works: and will be employed in thy inventions.\n14 Thy way, O God, is in the holy place: who is the great God like our God?\n15 Thou art the God that dost wonders. Thou hast made thy power known among the nations:\n16 With thy arm thou hast redeemed thy people the children of Jacob and of Joseph.\n17 The waters saw thee, O God, the waters saw thee: and they were afraid, and the depths were troubled.\n18 Great was the noise of the waters: the clouds sent out a sound. For thy arrows pass:\n19 The voice of thy thunder in a wheel. Thy lightnings enlightened the world: the earth shook and trembled.\n20 Thy way is in the sea, and thy paths in many waters: and thy footsteps shall not be known.\n21 Thou hast conducted thy people like sheep, by the hand of Moses and Aaron.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 117.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 117\n1 Give praise to Lord, for he is good: for his mercy endureth for ever.\n2 Let Israel now say that he is good: that his mercy endureth for ever.\n3 Let the house of Aaron now say, that his mercy endureth for ever.\n4 Let them that fear the Lord now say, that his mercy endureth for ever.\n5 In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.\n6 The Lord is my helper, I will not fear what man can do unto me.\n7 The Lord is my helper: and I will look over my enemies.\n8 It is good to confide in the Lord, rather than to have confidence in man.\n9 It is good to trust in the Lord, rather than to trust in princes.\n10 All nations compassed me about; and in the name of the Lord I have been revenged on them.\n11 Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.\n12 They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.\n13 Being pushed I was overturned that I might fall: but the Lord supported me.\n14 The Lord is my strength and my praise: and he is become my salvation.\n15 The voice of rejoicing and of salvation is in the tabernacles of the just.\n16 The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.\n17 I shall not die, but live: and shall declare the works of the Lord.\n18 The Lord chastising hath chastised me: but he hath not delivered me over to death.\n19 Open ye to me the gates of justice: I will go into them, and give praise to the Lord.\n20 This is the gate of the Lord, the just shall enter into it.\n21 I will give glory to thee because thou hast heard me: and art become my salvation.\n22 The stone which the builders rejected; the same is become the head of the corner.\n23 This is the Lord's doing: and it is wonderful in our eyes.\n24 This is the day which the Lord hath made: let us be glad and rejoice therein.\n25 O Lord, save me: O Lord, give good success.\n26 Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.\n27 The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the alter.\n28 Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.\n29 O praise ye the Lord, for he is good: for his mercy endureth for ever.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.\"?", "role": "user" }, { "content": "The scripture \"The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.\" is located in Romans 13:10 of the New Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which chapter and book contains \"If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?\"?", "role": "user" }, { "content": "That's from 1 Corinthians, chapter 10.\n\nWant the full chapter? Here it is:\n1 Corinthians Chapter 10\n1 For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\n2 And all in Moses were baptized, in the cloud, and in the sea:\n3 And did all eat the same spiritual food,\n4 And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)\n5 But with most of them God was not well pleased: for they were overthrown in the desert.\n6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.\n7 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.\n8 Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.\n9 Neither let us tempt Christ: as some of them tempted, and perished by the serpents.\n10 Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.\n11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.\n12 Wherefore he that thinketh himself to stand, let him take heed lest he fall.\n13 Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.\n14 Wherefore, my dearly beloved, fly from the service of idols.\n15 I speak as to wise men: judge ye yourselves what I say.\n16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?\n17 For we, being many, are one bread, one body, all that partake of one bread.\n18 Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?\n19 What then? Do I say, that what is offered in sacrifice to idols, is any thing? Or, that the idol is any thing?\n20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.\n21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.\n22 Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.\n23 All things are lawful for me, but all things do not edify.\n24 Let no man seek his own, but that which is another's.\n25 Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.\n26 The earth is the Lord's, and the fulness thereof.\n27 If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.\n28 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.\n29 Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?\n30 If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?\n31 Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.\n32 Be without offence to the Jews, and to the Gentiles, and to the church of God:\n33 As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 13.\n\nHere's the full chapter:\n2 Kings Chapter 13\n1 In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.\n2 And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\n3 And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.\n4 But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:\n5 And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.\n6 But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.\n7 And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.\n8 Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\n9 And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.\n10 In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\n11 And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.\n12 But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n13 And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.\n14 Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.\n15 And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\n16 He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king's hands,\n17 And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord's deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.\n18 And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\n19 And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.\n20 And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.\n21 And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\n22 Now Hazael king of Syria afflicted Israel all the days of Joachaz:\n23 And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\n24 And Hazael king of Syria died, and Benadad his son reigned in his stead.\n25 Now Joas the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"With a thousand men of Benjamin, and Siba the servant of the house of Saul: and his fifteen sons, and twenty servants were with him: and going over the Jordan,\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"With a thousand men of Benjamin, and Siba the servant of the house of Saul: and his fifteen sons, and twenty servants were with him: and going over the Jordan,\" can be found in the book of 2 Samuel, chapter 19, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Daniel chapter 2, verse 7?", "role": "user" }, { "content": "Quoting from Daniel 2:7, Old Testament (Douay Rheims):\n\"They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Ecclesiastes, chapter 1.\n\nHere's the full rundown of the chapter:\nEcclesiastes Chapter 1\n1 The words of Ecclesiastes, the son of David, king of Jerusalem.\n2 Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.\n3 What hath a man more of all his labour, that he taketh under the sun?\n4 One generation passeth away, and another generation cometh: but the earth standeth for ever.\n5 The sun riseth, and goeth down, and returneth to his place: and there rising again,\n6 Maketh his round by the south, and turneth again to the north: the spirit goeth forward surveying all places round about, and returneth to his circuits.\n7 All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again.\n8 All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.\n9 What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done.\n10 Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us.\n11 There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.\n12 I Ecclesiastes was king over Israel in Jerusalem,\n13 And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.\n14 I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.\n15 The perverse are hard to be corrected, and the number of fools is infinite.\n16 I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned.\n17 And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,\n18 Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.\"?", "role": "user" }, { "content": "The passage \"And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.\" comes from Ezekiel 8:17 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 8.\n\nHere's what the chapter says:\nGenesis Chapter 8\n1 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.\n2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\n3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.\n4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\n5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.\n6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:\n7 Which went forth and did not return, till the waters were dried up upon the earth.\n8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\n9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\n10 And having waited yet seven other days, he again sent forth the dove out of the ark.\n11 And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.\n12 And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.\n13 Therefore in the six hundredth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.\n14 In the second month, the seven and twentieth day of the month, the earth was dried.\n15 And God spoke to Noe, saying:\n16 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.\n17 All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.\n18 So Noe went out, he and his sons: his wife, and the wives of his sons with him.\n19 And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.\n20 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.\n21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.\n22 All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.\"?", "role": "user" }, { "content": "The passage \"I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.\" comes from Isaiah 46:12 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Job 16:12", "role": "user" }, { "content": "Quoting from Job 16:12, Old Testament (Douay Rheims):\n\"God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And beholding Jesus walking, he saith: Behold the Lamb of God.\"?", "role": "user" }, { "content": "The text \"And beholding Jesus walking, he saith: Behold the Lamb of God.\" is part of John chapter 1, verse 36 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\", in the bible?", "role": "user" }, { "content": "The quote \"The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\" is from John 4:25 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\"?", "role": "user" }, { "content": "\"Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\" appears in John, chapter 11, at verse 16 of the New Testament.", "role": "assistant" }, { "content": "Show me Judges 19:29", "role": "user" }, { "content": "The verse in Judges 19:29 of the Old Testament (Douay Rheims) goes:\n\"And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\" can be found in the book of Matthew, chapter 5, verse 13 in the New Testament.", "role": "assistant" }, { "content": "Psalm 118:95 please", "role": "user" }, { "content": "The Old Testament\nPsalm 118:95 (Douay Rheims)\n\"The wicked have waited for me to destroy me: but I have understood thy testimonies.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\"?", "role": "user" }, { "content": "The passage \"The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\" comes from Sirach 40:16 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Wisdom\n- Chapter: 11\n- Verse: 23", "role": "user" }, { "content": "Here's the passage from Wisdom 11:23 in the Old Testament (Douay Rheims):\n\"For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth:\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Read me Ezekiel 44:3", "role": "user" }, { "content": "The Old Testament\nEzekiel 44:3 (Douay Rheims)\n\"For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the word of the Lord came to Isaias, saying:\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 38.\n\nHere's what the chapter says:\nIsaiah Chapter 38\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n", "role": "assistant" }, { "content": "Where in the books does \"And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 10.\n\nTake a look at the whole chapter:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "Recite Luke 22:3", "role": "user" }, { "content": "The New Testament\nLuke 22:3 (Douay Rheims)\n\"And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\" written?", "role": "user" }, { "content": "\"A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\" is written in Matthew 16:4, within the New Testament.", "role": "assistant" }, { "content": "Micah 1:12", "role": "user" }, { "content": "In the Old Testament, Micah chapter 1, verse 12 (Douay Rheims) says:\n\"For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\"?", "role": "user" }, { "content": "The verse you're asking about is in Philippians, chapter 1.\n\nHere's the complete chapter text:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "Tell me what Psalm 15:9 says", "role": "user" }, { "content": "The Old Testament\nPsalm 15:9 (Douay Rheims)\n\"Therefore my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\"", "role": "assistant" }, { "content": "What book is the quote \"Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.\" from?", "role": "user" }, { "content": "The passage \"Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.\" comes from Psalm 32:8 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 88.\n\nCheck out the whole chapter:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"And he went up to Jerusalem with a great multitude.\"?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 1.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 3, verse 22 of the Old Testament, you'll find \"Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 18.\n\nHere's the entire chapter for you:\nExodus Chapter 18\n1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\n2 He took Sephora the wife of Moses whom he had sent back:\n3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\n4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\n5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.\n6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.\n7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,\n8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\n9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.\n10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.\n11 Now I know that the Lord is great above all gods: because they dealt proudly against them.\n12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.\n13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\n14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.\n15 And Moses answered him: The people come to me to seek the judgment of God.\n16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\n17 But he said: The thing thou dost is not good.\n18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\n19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:\n20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\n21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.\n22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\n23 If thou dost this, thou shalt fulfill the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.\n24 And when Moses heard this, he did all things that he had suggested unto him.\n25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.\n26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\n27 And he let his kinsman depart: and he returned and went into his own country.\n", "role": "assistant" }, { "content": "What book is the quote \"And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\" from?", "role": "user" }, { "content": "The scripture \"And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\" is located in Genesis 24:37 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Issachar shall be a strong ass lying down between the borders.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Issachar shall be a strong ass lying down between the borders.\" can be found in the book of Genesis, chapter 49, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Knowest thou the great paths of the clouds, and the perfect knowledges?\" in the Bible?", "role": "user" }, { "content": "\"Knowest thou the great paths of the clouds, and the perfect knowledges?\" is written in Job 37:16, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.\" can be found in the book of John, chapter 10, verse 25 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 9, verse 3 states: \"And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\"?", "role": "user" }, { "content": "That verse comes from Judges, chapter 9.\n\nCheck out the whole chapter:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.\"?", "role": "user" }, { "content": "That's from Malachi, chapter 1.\n\nWant the full chapter? Here it is:\nMalachi Chapter 1\n1 The burden of the word of the Lord to Israel by the hand of Malachias.\n2 I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,\n3 But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert.\n4 But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.\n5 And your eyes shall see, and you shall say: The Lord be magnified upon the border of Israel.\n6 The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear? saith the Lord of hosts.\n7 To you, O priests, that despise my name, and have said: Wherein have we despised thy name? You offer polluted bread upon my altar, and you say: Wherein have we polluted thee? In that you say: The table of the Lord is contemptible.\n8 If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts.\n9 And now beseech ye the face of God, that he may have mercy on you, (for by your hand hath this been done,) if by any means he will receive your faces, saith the Lord of hosts.\n10 Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.\n11 For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.\n12 And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.\n13 And you have said: Behold of our labour, and you puffed it away, saith the Lord of hosts, and you brought in of rapine the lame, and the sick, and brought in an offering: shall I accept it at your hands, saith the Lord?\n14 Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.\n", "role": "assistant" }, { "content": "Where does it say \"For many bore false witness against him, and their evidences were not agreeing.\", in the bible?", "role": "user" }, { "content": "\"For many bore false witness against him, and their evidences were not agreeing.\" appears in Mark, chapter 14, at verse 56 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 8.\n\nHere's the complete chapter text:\nMatthew Chapter 8\n1 And when he was come down from the mountain, great multitudes followed him:\n2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\n3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.\n4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\n5 And when he had entered into Capharnaum, there came to him a centurion, beseeching him,\n6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.\n7 And Jesus saith to him: I will come and heal him.\n8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.\n9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.\n10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.\n11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:\n12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\n13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\n14 And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:\n15 And he touched her hand, and the fever left her, and she arose and ministered to them.\n16 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:\n17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.\n18 And Jesus seeing great multitudes about him, gave orders to pass over the water.\n19 And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\n20 And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\n21 And another of his disciples said to him: Lord, suffer me first to go and bury my father.\n22 But Jesus said to him: Follow me, and let the dead bury their dead.\n23 And when he entered into the boat, his disciples followed him:\n24 And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\n25 And they came to him, and awaked him, saying: Lord, save us, we perish.\n26 And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.\n27 But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?\n28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.\n29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\n30 And there was, not far from them, an herd of many swine feeding.\n31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.\n32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.\n33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.\n34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But the Lord shall laugh at him: for he foreseeth that his day shall come.\" come?", "role": "user" }, { "content": "That's from Psalm, chapter 36.\n\nWant the full chapter? Here it is:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For I am become like a bottle in the frost: I have not forgotten thy justifications.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Tell me what Sirach 20:28 says", "role": "user" }, { "content": "From Sirach chapter 20, verse 28, Old Testament (Douay Rheims):\n\"The manners of lying men are without honour: and their confusion is with them without ceasing.\"", "role": "assistant" }, { "content": "Scripture from Tobit 12:22?", "role": "user" }, { "content": "From Tobit chapter 12, verse 22, Old Testament (Douay Rheims):\n\"Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:\"?", "role": "user" }, { "content": "The quote \"Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:\" is from Wisdom 16:2 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 2.\n\nHere's what the chapter says:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\" from?", "role": "user" }, { "content": "That's from 2 Kings, chapter 4.\n\nWant the full chapter? Here it is:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "Book: Acts\nChapter: 19\nVerse: 5", "role": "user" }, { "content": "In the New Testament, Acts chapter 19, verse 5 (Douay Rheims) says:\n\"Having heard these things, they were baptized in the name of the Lord Jesus.\"", "role": "assistant" }, { "content": "Show me Deuteronomy 6:8", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 6, verse 8 (Douay Rheims) says:\n\"And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.\"", "role": "assistant" }, { "content": "Where in the books does \"They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 27.\n\nTake a look at the whole chapter:\nEzekiel Chapter 27\n1 And the word of the Lord came to me, saying:\n2 Thou therefore, O son of man, take up a lamentation for Tyre:\n3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,\n4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:\n5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.\n6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.\n7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.\n8 The inhabitants of Sidon, and the Arabians were thy rowers: thy wise men, O Tyre, were thy pilots.\n9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.\n10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.\n11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.\n12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.\n13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.\n14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.\n15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.\n16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\n17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.\n18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.\n19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.\n20 The men of Dedan were thy merchants in tapestry for seats.\n21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\n22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.\n23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\n24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\n25 The ships of the sea, were thy chief in thy merchandise: and thou wast replenished, and glorified exceedingly in the heart of the sea.\n26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.\n27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.\n28 Thy fleets shall be troubled at the sound of the cry of thy pilots.\n29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:\n30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.\n31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\n32 And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea?\n33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\n34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.\n35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\n36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.\" come?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 8.\n\nTake a look at the whole chapter:\nGenesis Chapter 8\n1 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.\n2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\n3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.\n4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\n5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.\n6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:\n7 Which went forth and did not return, till the waters were dried up upon the earth.\n8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\n9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\n10 And having waited yet seven other days, he again sent forth the dove out of the ark.\n11 And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.\n12 And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.\n13 Therefore in the six hundredth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.\n14 In the second month, the seven and twentieth day of the month, the earth was dried.\n15 And God spoke to Noe, saying:\n16 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.\n17 All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.\n18 So Noe went out, he and his sons: his wife, and the wives of his sons with him.\n19 And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.\n20 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.\n21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.\n22 All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\n", "role": "assistant" }, { "content": "What does Isaiah chapter 55 verse 1 say?", "role": "user" }, { "content": "From the Old Testament, in Isaiah 55:1 (Douay Rheims), we read:\n\"All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.\"", "role": "assistant" }, { "content": "Verse 1 from chapter 46 in Jeremiah?", "role": "user" }, { "content": "Here's the passage from Jeremiah 46:1 in the Old Testament (Douay Rheims):\n\"The word of the Lord that came to Jeremias the prophet against the Gentiles,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 9.\n\nHere's the full chapter:\nJohn Chapter 9\n1 And Jesus passing by, saw a man, who was blind from his birth:\n2 And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?\n3 Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\n4 I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\n5 As long as I am in the world, I am the light of the world.\n6 When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,\n7 And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.\n8 The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.\n9 But others said: No, but he is like him. But he said: I am he.\n10 They said therefore to him: How were thy eyes opened?\n11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.\n12 And they said to him: Where is he? He saith: I know not.\n13 They bring him that had been blind to the Pharisees.\n14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.\n15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.\n16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.\n17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.\n18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\n19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?\n20 His parents answered them, and said: We know that this is our son, and that he was born blind:\n21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.\n22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\n23 Therefore did his parents say: He is of age, ask himself.\n24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.\n25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.\n26 They said then to him: What did he to thee? How did he open thy eyes?\n27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\n28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.\n29 We know that God spoke to Moses: but as to this man, we know not from whence he is.\n30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.\n31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.\n32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.\n33 Unless this man were of God, he could not do any thing.\n34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.\n35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?\n36 He answered, and said: Who is he, Lord, that I may believe in him?\n37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.\n38 And he said: I believe, Lord. And falling down, he adored him.\n39 And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.\n40 And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?\n41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\" in the Bible?", "role": "user" }, { "content": "The text \"Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\" is part of Lamentations chapter 2, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 35.\n\nTake a look at the whole chapter:\nNumbers Chapter 35\n1 And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\n2 Command the children of Israel that they give to the Levites out of their possessions,\n3 Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\n4 Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:\n5 Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.\n6 And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\n7 That is, in all forty-eight with their suburbs.\n8 And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.\n9 The Lord said to Moses:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\n11 Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.\n12 And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\n13 And of those cities, that are separated for the refuge of fugitives,\n14 Three shall be beyond the Jordan, and three in the land of Chanaan,\n15 As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\n16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\n17 If he throw a stone, and he that is struck die: he shall be punished in the same manner.\n18 If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\n19 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.\n20 If through hatred any one push a man, or fling any thing at him with ill design:\n21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.\n22 But if by chance medley, and without hatred,\n23 And enmity, he do any of these things,\n24 And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\n25 The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\n26 If the murderer be found without the limits of the cities that are appointed for the banished,\n27 And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\n28 For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.\n29 These things shall be perpetual, and for an ordinance in all your dwellings.\n30 The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.\n31 You shall not take money of him that is guilty of blood, but he shall die forthwith.\n32 The banished and fugitives before the death of the high priest may by no means return into their own cities.\n33 Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\n34 And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.\"?", "role": "user" }, { "content": "\"Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.\" appears in Romans, chapter 3, at verse 19 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Wisdom hath been created before all things, and the understanding of prudence from everlasting.\"?", "role": "user" }, { "content": "The quote \"Wisdom hath been created before all things, and the understanding of prudence from everlasting.\" is from Sirach 1:4 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\"?", "role": "user" }, { "content": "You can find \"The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\" in the Old Testament, specifically in Sirach 3:30.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"My son, prove thy soul in thy life: and if it be wicked, give it no power:\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 37.\n\nHere's what the chapter says:\nSirach Chapter 37\n1 Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?\n2 But a companion and a friend shall be turned to an enemy.\n3 O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness?\n4 There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.\n5 There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against enemy.\n6 Forget not thy friend in thy mind, and be not unmindful of him in thy riches.\n7 Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.\n8 Every counsellor giveth out counsel, but there is one that is a counsellor for himself.\n9 Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:\n10 Lest he thrust a stake into the ground, and say to thee:\n11 Thy way is good; and then stand on the other side to see what shall befall thee.\n12 Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,\n13 Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the held labourer of every work,\n14 Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.\n15 But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,\n16 Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\n17 And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it.\n18 The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high piece to watch.\n19 But above all these things pray to the most High, that he may direct thy way in truth.\n20 In all thy works let the true word go before thee, and steady counsel before every action.\n21 A wicked word shall change the beast: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.\n22 A skillful man hath taught many, and is sweet to his own soul.\n23 He that speaketh sophistically, is hateful: he shall be destitute of every thing.\n24 Grace is not given him from the Lord: for he is deprived of all wisdom.\n25 There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable.\n26 A wise man instructeth his own people, and the fruits of his understanding are faithful.\n27 A wise man shall be filled with blessings, and they that see shall praise him.\n28 The life of a man is in the number of his days: but the days of Israel are innumerable.\n29 A wise man shall inherit honour among his people, and his name shall live for ever.\n30 My son, prove thy soul in thy life: and if it be wicked, give it no power:\n31 For all things are not expedient for all, and every kind pleaseth not every soul.\n32 Be not greedy in any feasting, and pour not out thyself upon any meat:\n33 For in many meats there will be sickness, and greediness will turn to choler.\n34 By surfeiting many have perished: but he that is temperate, shall prolong life.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\" for me?", "role": "user" }, { "content": "It's from the book of Wisdom, chapter 10.\n\nHere's the chapter in full:\nWisdom Chapter 10\n1 She preserved him, that was first formed by God the father of the world, when he was created alone,\n2 And she brought him out of his sin, and gave him power to govern all things.\n3 But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.\n4 For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood.\n5 Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.\n6 She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:\n7 Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.\n8 For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.\n9 But wisdom hath delivered from sorrow them that attend upon her.\n10 She conducted the just, when he fled from his brother's wrath, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.\n11 In the deceit of them that overreached him, she stood by him, and made him honourable.\n12 She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.\n13 She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\n14 And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory.\n15 She delivered the just people, and blameless seed from the nations that oppressed them.\n16 She entered into the soul of the servant of God, and stood against dreadful kings in wonders and signs.\n17 And she rendered to the just the wages of their labours, and conducted them in a wonderful way: and she was to them for a covert by day, and for the light of stars by night:\n18 And she brought them through the Red Sea, and carried them over through a great water.\n19 But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.\n20 And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.\n21 For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"And I do all things for the gospel's sake: that I may be made partaker thereof.\", in the bible?", "role": "user" }, { "content": "\"And I do all things for the gospel's sake: that I may be made partaker thereof.\" is written in 1 Corinthians 9:23, within the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Abinadab the son of Addo was chief in Manaim.\"?", "role": "user" }, { "content": "The quote \"Abinadab the son of Addo was chief in Manaim.\" is from 1 Kings 4:14 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"There is none that calleth upon thy name: that riseth up, and taketh hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 64.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 64\n1 That thou wouldst rend the heavens, and wouldst come down: the mountains would melt away at thy presence.\n2 They would melt as at the burning of fire, the waters would burn with fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence.\n3 When thou shalt do wonderful things, we shall not bear them: thou didst come down, and at thy presence the mountains melted away.\n4 From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.\n5 Thou hast met him that rejoiceth, and doth justice: in thy ways they shall remember thee: behold thou art angry, and we have sinned: in them we have been always, and we shall be saved.\n6 And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.\n7 There is none that calleth upon thy name: that riseth up, and taketh hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity.\n8 And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands.\n9 Be not very angry, O Lord, and remember no longer our iniquity: behold, see we are all thy people.\n10 The city of thy sanctuary is become a desert, Sion is made a desert, Jerusalem is desolate.\n11 The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins.\n12 Wilt thou refrain thyself, O Lord, upon these things, wilt thou hold thy peace, and afflict us vehemently?\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\"?", "role": "user" }, { "content": "\"And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\" is written in Jeremiah 26:22, within the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to it.\" from?", "role": "user" }, { "content": "\"For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to it.\" is written in Proverbs 8:11, within the Old Testament.", "role": "assistant" }, { "content": "Verse 6 from chapter 17 in Proverbs?", "role": "user" }, { "content": "Old Testament\nProverbs 17:6 (Douay Rheims)\n\"Children's children are the crown of old men: and the glory of children are their fathers.\"", "role": "assistant" }, { "content": "What book is the quote \"A wise man is strong: and a knowing man, stout and valiant.\" from?", "role": "user" }, { "content": "In the book of Proverbs, chapter 24, verse 5 of the Old Testament, you'll find \"A wise man is strong: and a knowing man, stout and valiant.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I am poor, and in labours from my youth: and being exalted have been humbled and troubled.\"?", "role": "user" }, { "content": "\"I am poor, and in labours from my youth: and being exalted have been humbled and troubled.\" appears in Psalm, chapter 87, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 88\n- Verse: 49", "role": "user" }, { "content": "Here's the passage from Psalm 88:49 in the Old Testament (Douay Rheims):\n\"Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 21.\n\nHere's the chapter in full:\nSirach Chapter 21\n1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.\n2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.\n3 The teeth thereof are the teeth of a lion, killing the souls of men.\n4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.\n5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.\n6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.\n7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.\n8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.\n9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter.\n10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\n11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.\n12 He that keepeth justice shall get the understanding thereof.\n13 The perfection of the fear of God is wisdom and understanding.\n14 He that is not wise in good, will not be taught.\n15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.\n16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\n17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\n18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\n19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.\n20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.\n21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\n22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.\n23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.\n24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.\n25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\n26 A fool will peep through the window into the house: but he that is well taught will stand without.\n27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.\n28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.\n29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.\n30 While the ungodly curseth the devil, he curseth his own soul.\n31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What does 1 Corinthians chapter 12 verse 30 say?", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 12, verse 30 (Douay Rheims) says:\n\"Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Then these men said: We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God.\"?", "role": "user" }, { "content": "\"Then these men said: We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God.\" appears in Daniel, chapter 6, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If it please thee, decree that they may he destroyed, and I will pay ten thousand talents to thy treasurers.\"?", "role": "user" }, { "content": "That verse comes from Esther, chapter 3.\n\nCheck out the whole chapter:\nEsther Chapter 3\n1 After these things, king Assuerus advanced Aman, the son of Amadathi, who was of the race of Agag: and he set his throne above all the princes that were with him.\n2 And all the king's servants, that were at the doors of the palace, bent their knees, and worshipped Aman: for so the emperor had commanded them, only Mardochai did not bend his knee, nor worship him.\n3 And the king's servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king's commandment?\n4 And when they were saying this often, and he would not hearken to them; they told Aman, desirous to know whether he would continue in his resolution: for he had told them that he was a Jew.\n5 Now when Aman had heard this, and had proved by experience that Mardochai did not bend his knee to him, nor worship him, he was exceeding angry.\n6 And he counted it nothing to lay his hands upon Mardochai alone: for he had heard that he was of the nation of the Jews, and he chose rather to destroy all the nation of the Jews that were in the kingdom of Assuerus.\n7 In the first month (which is called Nisan) in the twelfth year a of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.\n8 And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king's ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity.\n9 If it please thee, decree that they may he destroyed, and I will pay ten thousand talents to thy treasurers.\n10 And the king took the ring that he used, from his own hand, and gave it to Aman, the son of Amadathi of the race of Agag, the enemy of the Jews,\n11 And he said to him: As to the money which thou promisest, keep it for thyself: and as to the people, do with them as seemeth good to thee.\n12 And the king's scribes were called in the first month Nisan, on the thirteenth day of the same month: and they wrote, as Aman had commanded, to all the king's lieutenants, and to the judges of the provinces, and of divers nations, as every nation could read, and hear according to their different languages, in the name of king Assuerus: and the letters, sealed with his ring,\n13 Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods.\n14 And the contents of the letters were to this effect, that all provinces might know and be ready against that day.\n15 The couriers that were sent made haste to fulfill the king's commandment. And immediately the edict was hung up in Susan, the king and Aman feasting together, and all the Jews that were in the city weeping.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Six days shalt thou work, the seventh day thou shalt cease to plough, and to reap.\"?", "role": "user" }, { "content": "The passage \"Six days shalt thou work, the seventh day thou shalt cease to plough, and to reap.\" comes from Exodus 34:21 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\" from?", "role": "user" }, { "content": "You can find \"And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\" in the Old Testament, specifically in Ezekiel 13:9.", "role": "assistant" }, { "content": "Verse 14 from chapter 33 in Ezekiel?", "role": "user" }, { "content": "Here's the passage from Ezekiel 33:14 in the Old Testament (Douay Rheims):\n\"And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\" for me?", "role": "user" }, { "content": "That's from Ezekiel, chapter 36.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 36\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment.\"?", "role": "user" }, { "content": "You can find \"For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment.\" in the Old Testament, specifically in Isaiah 34:5.", "role": "assistant" }, { "content": "Verse 5 from chapter 30 in Jeremiah?", "role": "user" }, { "content": "The Old Testament\nJeremiah 30:5 (Douay Rheims)\n\"For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.\"", "role": "assistant" }, { "content": "Where in the books does \"And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Jeremiah, chapter 39.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 39\n1 In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.\n2 And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.\n3 And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.\n4 And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king's garden, and by the gate that was between the two walls, and they went; out to the way of the desert.\n5 But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n6 And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\n7 He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.\n8 And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\n9 And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.\n10 But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.\n11 Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:\n12 Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.\n13 Therefore Nabuzardan the general sent, and Nabusezban, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,\n14 Sent, and took Jeremias out of the court of the prison, and committed him to Codolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.\n15 But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:\n16 Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.\n17 And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:\n18 But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Therefore as the Lord your God hath given your brethren rest and peace, as he promised: return, and go to your dwellings, and to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 22.\n\nHere's the entire chapter for you:\nJoshua Chapter 22\n1 At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,\n2 And said to them: You have done all that Moses the servant of the Lord commanded you: you have also obeyed me in all things,\n3 Neither have you left your brethren this long time, until this present day, keeping the commandment of the Lord your God.\n4 Therefore as the Lord your God hath given your brethren rest and peace, as he promised: return, and go to your dwellings, and to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan:\n5 Yet so that you observe attentively, and in work fulfill the commandment and the law which Moses the servant of the Lord commanded you: that you love the Lord your God, and walk in all his ways, and keep all his commandments, and cleave to him, and serve him with all your heart, and with all your soul.\n6 And Josue blessed them, and sent them away, and they returned to their dwellings.\n7 Now to half the tribe of Manasses, Moses had given a possession in Basan: and therefore to the half that remained, Josue gave a lot among the rest of their brethren beyond the Jordan to the west. And when he sent them away to their dwellings and had blessed them,\n8 He said to them: With much substance and riches, you return to your settlements, with silver and gold, brass and iron, and variety of raiment: divide the prey of your enemies with your brethren.\n9 So the children of Ruben, and the children of Gad, and the half tribe of Manasses returned, and parted from the children of Israel in Silo, which is in Chanaan, to go into Galaad the land of their possession, which they had obtained according to the commandment of the Lord by the hand of Moses.\n10 And when they were come to the banks of the Jordan, in the land of Chanaan, they built an altar immensely great near the Jordan.\n11 And when the children of Israel had heard of it, and certain messengers had brought them an account that the children of Ruben, and of Cad, and the half tribe of Manasses had built an altar in the land of Chanaan, upon the banks of the Jordan, over against the children of Israel:\n12 They all assembled in Silo, to go up and fight against them.\n13 And in the mean time they sent to them into the land of Galaad, Phinees the son of Eleazar the priest,\n14 And ten princes with him, one of every tribe.\n15 Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:\n16 Thus saith all the people of the Lord: What meaneth this transgression? Why have you forsaken the Lord the God of Israel, building a sacrilegious altar, and revolting from the worship of him?\n17 Is it a small thing to you that you sinned with Beelphegor, and the stain of that crime remaineth in us to this day? and many of the people perished.\n18 And you have forsaken the Lord to day, and to morrow his wrath will rage against all Israel.\n19 But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God.\n20 Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.\n21 And the children of Ruben, and of Gad, and of the half tribe of Manasses answered the princes of the embassage of Israel:\n22 The Lord the most mighty God, the Lord the most mighty God, he knoweth, and Israel also shall understand: If with the design of transgression we have set up this altar, let him not save us, but punish us immediately:\n23 And if we did it with that mind, that we might lay upon it holocausts, and sacrifice, and victims of peace offerings, let him require and judge:\n24 And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?\n25 The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought, it best,\n26 And said: Let us build us an altar, not for holocausts, nor to offer victims,\n27 But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.\n28 And if they will say so, they shall answer them: Behold the altar of the Lord, which our fathers made, not for holocausts, nor for sacrifice, but for a testimony between us and you.\n29 God keep us from any such wickedness that we should revolt from the Lord, and leave off following his steps, by building an altar to offer holocausts, and sacrifices, and victims, beside the altar of the Lord our God, which is erected before his tabernacle.\n30 And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.\n31 And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord.\n32 And he returned with the princes from the children of Ruben and Gad, out of the land of Galaad, into the land of Chanaan, to the children of Israel, and brought them word again.\n33 And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.\n34 And the children of Ruben, and the children of Cad called the altar which they had built, Our testimony, that the Lord is God.\n", "role": "assistant" }, { "content": "Read me Judges 1:22", "role": "user" }, { "content": "Old Testament\nJudges 1:22 (Douay Rheims)\n\"The house of Joseph also went up against Bethel, and the Lord was with them.\"", "role": "assistant" }, { "content": "Where in the books does \"Daniel, Genthon, Baruch,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Nehemiah, chapter 10.\n\nHere's the full rundown of the chapter:\nNehemiah Chapter 10\n1 And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,\n2 Saraias, Azarias, Jeremias,\n3 Pheshur, Amarias, Melchias,\n4 Hattus, Sebenia, Melluch,\n5 Harem, Merimuth, Obdias,\n6 Daniel, Genthon, Baruch,\n7 Mosollam, Abia, Miamin,\n8 Maazia, Belgia, Semeia: these were priests.\n9 And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,\n10 And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,\n11 Micha, Rohob, Hasebia,\n12 Zachur, Serebia, Sabania,\n13 Odaia, Bani, Baninu.\n14 The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\n15 Bonni, Azgad, Bebai,\n16 Adonia, Begoai, Adin,\n17 Ater, Hezecia, Azur,\n18 Odaia, Hasum, Besai,\n19 Hareph, Anathoth, Nebai,\n20 Megphias, Mosollam, Hazir,\n21 Mesizabel, Sadoc, Jeddua,\n22 Pheltia, Hanan, Anaia,\n23 Osee, Hanania, Hasub,\n24 Alohes, Phalea, Sobec,\n25 Rehum, Hasebna, Maasia,\n26 Echaia, Hanan, Anan,\n27 Melluch, Haran, Baana:\n28 And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\n29 All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\n30 And that we would not give our daughters to the people of the land, not take their daughters for our sons.\n31 And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\n32 And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,\n33 For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\n34 And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:\n35 And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\n36 And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\n37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\n38 And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.\n39 For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\n", "role": "assistant" }, { "content": "Verse 21 from chapter 13 in Numbers?", "role": "user" }, { "content": "The Old Testament\nNumbers 13:21 (Douay Rheims)\n\"The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\"", "role": "assistant" }, { "content": "I need the text of Numbers 29:20", "role": "user" }, { "content": "From the Old Testament, in Numbers 29:20 (Douay Rheims), we read:\n\"The third day you shall offer eleven calves, two rams, and fourteen lambs of a year old, without blemish:\"", "role": "assistant" }, { "content": "Show me Psalm 71:8", "role": "user" }, { "content": "Psalm 71:8 from the Old Testament (Douay Rheims) reads:\n\"And he shall rule from sea to sea, and from the river unto the ends of the earth.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\" in the Bible?", "role": "user" }, { "content": "\"As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\" is written in 1 Chronicles 9:23, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when the prince of pastors shall appear, you shall receive a never fading crown of glory.\" in the Bible?", "role": "user" }, { "content": "The text \"And when the prince of pastors shall appear, you shall receive a never fading crown of glory.\" is part of 1 Peter chapter 5, verse 4 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\" written?", "role": "user" }, { "content": "The text \"The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\" is part of 2 Chronicles chapter 4, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.\"?", "role": "user" }, { "content": "You can find \"Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.\" in the Old Testament, specifically in 2 Maccabees 9:25.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\" written?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 21, verse 27 states: \"But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\".", "role": "assistant" }, { "content": "I need the text of Esther 7:10", "role": "user" }, { "content": "Esther 7:10 from the Old Testament (Douay Rheims) reads:\n\"So Aman was hanged on the gibbet, which he had prepared for Mardochai: and the king's wrath ceased.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\" in the Bible?", "role": "user" }, { "content": "The text \"But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\" is part of Exodus chapter 14, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "Verse 26 from chapter 39 in Exodus?", "role": "user" }, { "content": "From the Old Testament, in Exodus 39:26 (Douay Rheims), we read:\n\"And mitres with their little crowns of fine linen:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath.\" in the Bible?", "role": "user" }, { "content": "\"They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath.\" is written in Ezekiel 43:8, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\" from?", "role": "user" }, { "content": "\"And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\" is written in Leviticus 13:43, within the Old Testament.", "role": "assistant" }, { "content": "Read me Mark 14:69", "role": "user" }, { "content": "Quoting from Mark 14:69, New Testament (Douay Rheims):\n\"And again a maidservant seeing him, began to say to the standers by: This is one of them.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\" belong to?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 4.\n\nCheck out the whole chapter:\nMatthew Chapter 4\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n2 And when he had fasted forty days and forty nights, afterwards he was hungry.\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"That he should order the world according to equity and justice, and execute justice with an upright heart:\"?", "role": "user" }, { "content": "\"That he should order the world according to equity and justice, and execute justice with an upright heart:\" is written in Wisdom 9:3, within the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the content of 1 Samuel 6:17?", "role": "user" }, { "content": "Quoting from 1 Samuel 6:17, Old Testament (Douay Rheims):\n\"And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.\" written?", "role": "user" }, { "content": "\"This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.\" appears in Ezra, chapter 7, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\"?", "role": "user" }, { "content": "\"O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\" is written in Genesis 24:12, within the Old Testament.", "role": "assistant" }, { "content": "Can you read Hebrews chapter 6, verse 2?", "role": "user" }, { "content": "Here's the passage from Hebrews 6:2 in the New Testament (Douay Rheims):\n\"Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 2.\n\nHere's the chapter it's part of:\nIsaiah Chapter 2\n1 The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.\n2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.\n3 And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\n4 And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\n5 O house of Jacob, come ye, and let us walk in the light of the Lord.\n6 For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\n7 Their land is filled with silver and gold: and there is no end of their treasures.\n8 And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.\n9 And man hath bowed himself down, and man hath been debased: therefore forgive them not.\n10 Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.\n11 The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.\n12 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.\n13 And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.\n14 And upon all the high mountains, and upon all the elevated hills.\n15 And upon every high tower, and every fenced wall.\n16 And upon all the ships of Tharsis, and upon all that is fair to behold.\n17 And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.\n18 And idols shall be utterly destroyed.\n19 And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n20 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.\n21 And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n22 Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.\n", "role": "assistant" }, { "content": "What book is the quote \"And you shall see the breaches of the city of David, that they are many: and you have gathered together the waters of the lower pool,\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 22, verse 9 states: \"And you shall see the breaches of the city of David, that they are many: and you have gathered together the waters of the lower pool,\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Therefore behold the days shall come, saith the Lord, and it shall no more be called Topeth, nor the valley of the son of Ennom: but the valley of slaughter, and they shall bury in Topeth, because there is no place.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Therefore behold the days shall come, saith the Lord, and it shall no more be called Topeth, nor the valley of the son of Ennom: but the valley of slaughter, and they shall bury in Topeth, because there is no place.\" can be found in the book of Jeremiah, chapter 7, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Job 15:33 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Job 15:33 (Douay Rheims) is:\n\"He shall be blasted as a vine when its grapes are in the first flower, and as an olive tree that casteth its flower.\"", "role": "assistant" }, { "content": "Quote from Matthew chapter 3, verse 5", "role": "user" }, { "content": "New Testament\nMatthew 3:5 (Douay Rheims)\n\"Then went out to him Jerusalem and all Judea, and all the country about Jordan:\"", "role": "assistant" }, { "content": "Where does it say \"Understand, ye senseless among the people: and, you fools, be wise at last.\", in the bible?", "role": "user" }, { "content": "The passage \"Understand, ye senseless among the people: and, you fools, be wise at last.\" comes from Psalm 93:8 in the Old Testament.", "role": "assistant" }, { "content": "What does Sirach chapter 49 verse 12 say?", "role": "user" }, { "content": "Sirach 49:12 from the Old Testament (Douay Rheims) reads:\n\"And may the bones of the twelve prophets spring up out of their place: for they strengthened Jacob, and redeemed themselves by strong faith.\"", "role": "assistant" }, { "content": "Tell me what Zechariah 6:14 says", "role": "user" }, { "content": "Zechariah 6:14 from the Old Testament (Douay Rheims) reads:\n\"And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you read 1 Maccabees chapter 16, verse 1?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 16, verse 1 (Douay Rheims) says:\n\"Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Your flocks also he will tithe, and you shall be his servants.\" for me?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 8.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 8\n1 And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel.\n2 Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\n3 And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.\n4 Then all the ancients of Israel being assembled, came to Samuel to Ramatha.\n5 And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.\n6 And the word was displeasing in the eyes of Samuel, that they should say: Give us a king, to judge us. And Samuel prayed to the Lord.\n7 And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them.\n8 According to all their works, they have done from the day that I brought them out of Egypt until this day: as they have forsaken me, and served strange gods, so do they also unto thee.\n9 Now therefore hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them.\n10 Then Samuel told all the words of the Lord to the people that had desired a king of him,\n11 And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,\n12 And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.\n13 Your daughters also he will take to make him ointments, and to be his cooks, and bakers.\n14 And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.\n15 Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give his eunuchs and servants.\n16 Your servants also and handmaids, and your goodliest young men, and your asses he will take away, and put them to his work.\n17 Your flocks also he will tithe, and you shall be his servants.\n18 And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.\n19 But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.\n20 And we also will be like all nations: and our king shall judge us, and go out before us, and fight our battles for us.\n21 And Samuel heard all the words of the people, and rehearsed them in the ears of the Lord.\n22 And the Lord said to Samuel: Hearken to their voice, and make them a king. And Samuel said to the men of Israel: Let every man go to his city.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For the two wives also of David were taken captives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\" is found?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 30.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 30\n1 Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire.\n2 And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way.\n3 So when David and his men came to the city, and found it burnt with fire, and that their wives and their sons, and their daughters were taken captives,\n4 David and the people that were with him, lifted up their voices, and wept till they had no more tears.\n5 For the two wives also of David were taken captives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\n6 And David was greatly afflicted: for the people had a mind to stone him, for the soul of every man was bitterly grieved for his sons, and daughters: but David took courage in the Lord his God.\n7 And he said to Abiathar the priest the son of Achimelech: Bring me hither the ephod. And Abiathar brought the ephod to David.\n8 And David consulted the Lord, saying: Shall I pursue after these robbers, and shall I overtake them, or not? And the Lord said to him: Pursue after them: for thou shalt surely overtake them and recover the prey.\n9 So David went, he and the six hundred men that were with him, and they came to the torrent Besor: and some being weary stayed there.\n10 But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.\n11 And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,\n12 As also a piece of a cake of figs, and two bunches of raisins. And when he had eaten them his spirit returned, and he was refreshed: for he had not eaten bread, nor drunk water three days, and three nights.\n13 And David said to him: To whom dost thou belong? or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite, and my master left me, because I began to be sick three days ago.\n14 For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.\n15 And David said to him: Canst thou bring me to this company? And he said: Swear to me by God, that thou wilt not kill me, nor deliver me into the hands of my master, and I will bring thee to this company. And David swore to him.\n16 And when he had brought him, behold they were lying spread upon all the ground, eating and drinking, and as it were keeping a festival day, for all the prey, and the spoils which they had taken out of the land of the Philistines, and out of the land of Juda.\n17 And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled.\n18 So David recovered all that the Amalecites had taken, and he rescued his two wives.\n19 And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken: David recovered all.\n20 And he took all the flocks and the herds, and made them go before him: and they said: This is the prey of David.\n21 And David came to the two hundred men, who being weary had stayed, and were not able to follow David, and he had ordered them to abide at the torrent Besor: and they came out to meet David, and the people that were with him. And David coming to the people saluted them peaceably.\n22 Then all the wicked and unjust men that had gone with David answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife and his children, and be contented with them, and go his way.\n23 But David said: You shall not do so, my brethren, with these things, which the Lord hath given us, who hath kept us, and hath delivered the robbers that invaded us into our hands.\n24 And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle and of him that abode at the baggage, and they shall divide alike.\n25 And this hath been done from that day forward, and since was made a statute, and an ordinance, and as a law in Israel.\n26 Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.\n27 To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,\n28 And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,\n29 And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,\n30 And that were in Arama, and that were in the lake Asan, and that were in Athach,\n31 And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when in their distress they shall return to the Lord the God of Israel, and shall seek him, they shall find him.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And when in their distress they shall return to the Lord the God of Israel, and shall seek him, they shall find him.\" is located in 2 Chronicles 15:4 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of 2 Samuel 23:37?", "role": "user" }, { "content": "From 2 Samuel chapter 23, verse 37, Old Testament (Douay Rheims):\n\"Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.\" in the Bible?", "role": "user" }, { "content": "\"The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.\" appears in Ephesians, chapter 1, at verse 18 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.\"?", "role": "user" }, { "content": "\"And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.\" is written in Exodus 7:5, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\", in the bible?", "role": "user" }, { "content": "\"I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\" is written in Genesis 18:21, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 37 verse 24?", "role": "user" }, { "content": "Old Testament\nGenesis 37:24 (Douay Rheims)\n\"And cast him into an old pit, where there was no water.\"", "role": "assistant" }, { "content": "What does John chapter 20 verse 27 say?", "role": "user" }, { "content": "New Testament\nJohn 20:27 (Douay Rheims)\n\"Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.\"", "role": "assistant" }, { "content": "Could you quote Leviticus 10:5 for me?", "role": "user" }, { "content": "Leviticus 10:5 from the Old Testament (Douay Rheims) reads:\n\"And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Do not any unjust thing in judgment, in rule, in weight, or in measure.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 19, verse 35 states: \"Do not any unjust thing in judgment, in rule, in weight, or in measure.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\" in the Bible?", "role": "user" }, { "content": "The quote \"To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\" is from Numbers 3:10 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.\"?", "role": "user" }, { "content": "You can find \"All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.\" in the Old Testament, specifically in Numbers 18:13.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\"?", "role": "user" }, { "content": "\"That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\" is written in Psalm 67:24, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\" from?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 105.\n\nTake a look at the whole chapter:\nPsalm Chapter 105\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n36 And served their idols, and it became a stumblingblock to them.\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n46 And he gave them unto mercies, in the sight of all those that had made them captives.\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 122\n- Verse: 2", "role": "user" }, { "content": "The verse in Psalm 122:2 of the Old Testament (Douay Rheims) goes:\n\"Behold as the eyes of the servants are on the hands of their masters, As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Going they went and wept, casting their seeds.\"?", "role": "user" }, { "content": "\"Going they went and wept, casting their seeds.\" is written in Psalm 125:6, within the Old Testament.", "role": "assistant" }, { "content": "Read me Psalm 131:14", "role": "user" }, { "content": "Here's the passage from Psalm 131:14 in the Old Testament (Douay Rheims):\n\"This is my rest for ever and ever: here will I dwell, for I have chosen it.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 1, verse 26 states: \"In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 28.\n\nHere's the entire chapter for you:\nSirach Chapter 28\n1 He that seeketh to revenge himself, shall find vengeance from the Lord, and he will surely keep his sins in remembrance.\n2 Forgive thy neighbour if he hath hurl thee: and then shall thy sins be forgiven to thee when thou prayest.\n3 Man to man reserveth anger, and doth he seek remedy of God?\n4 He hath no mercy on a man like himself, and doth he entreat for his own sins?\n5 He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?\n6 Remember thy last things, and let enmity cease:\n7 For corruption and death hang over in his commandments.\n8 Remember the fear of God, and be not angry with thy neighbour.\n9 Remember the covenant of the most High, and overlook the ignorance of thy neighbour.\n10 Refrain from strife, and thou shalt diminish thy sins:\n11 For a passionate man kindleth strife, and a sinful man will trouble his friends, and bring in debate in the midst of them that are at peace.\n12 For as the wood of the forest is, so the fire burneth: and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger.\n13 A hasty contention kindleth a fire: and a hasty quarrel sheddeth blood: and a tongue that beareth witness bringeth death.\n14 If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth.\n15 The whisperer and the double tongued is accursed: for he hath troubled many that were at peace.\n16 The tongue of a third person hath disquieted many, and scattered them from nation to nation.\n17 It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.\n18 It hath cut in pieces the forces of people, and undone strong nations.\n19 The tongue of a third person hath cast out valiant women, and deprived them of their labours.\n20 He that hearkeneth to it, shall never have rest, neither shall he have a friend in whom he may repose.\n21 The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones.\n22 Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.\n23 Blessed is he that is defended from a wicked tongue, that hath not passed into the wrath thereof, and that hath not drawn the yoke thereof, and hath not been bound in its bands.\n24 For its yoke is a yoke of iron: and its bands are bands of brass.\n25 The death thereof is a most evil death: and hell is preferable to it.\n26 Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame.\n27 They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them.\n28 Hedge in thy ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth.\n29 Melt down thy gold and silver, and make a balance for thy words, and a just bridle for thy mouth:\n30 And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\n", "role": "assistant" }, { "content": "What book is the quote \"Moreover if any of them had fallen down, he was kept shut up in prison without irons.\" from?", "role": "user" }, { "content": "In the book of Wisdom, chapter 17, verse 15 of the Old Testament, you'll find \"Moreover if any of them had fallen down, he was kept shut up in prison without irons.\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where does it say \"Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\", in the bible?", "role": "user" }, { "content": "You can find \"Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\" in the Old Testament, specifically in 1 Maccabees 2:23.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Let deacons be the husbands of one wife: who rule well their children, and their own houses.\"?", "role": "user" }, { "content": "It's from the book of 1 Timothy, chapter 3.\n\nHere's the chapter in full:\n1 Timothy Chapter 3\n1 A faithful saying: if a man desire the office of a bishop, he desireth a good work.\n2 It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,\n3 Not given to wine, no striker, but modest, not quarrelsome, not covetous, but\n4 One that ruleth well his own house, having his children in subjection with all chastity.\n5 But if a man know not how to rule his own house, how shall he take care of the church of God?\n6 Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.\n7 Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.\n8 Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:\n9 Holding the mystery of faith in a pure conscience.\n10 And let these also first be proved: and so let them minister, having no crime.\n11 The women in like manner chaste, not slanderers, but sober, faithful in all things.\n12 Let deacons be the husbands of one wife: who rule well their children, and their own houses.\n13 For they that have ministered well, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus.\n14 These things I write to thee, hoping that I shall come to thee shortly.\n15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.\n16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.\n", "role": "assistant" }, { "content": "Read me 2 Samuel 17:28", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Samuel 17:28 (Douay Rheims) is:\n\"Brought him beds, and tapestry, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and fried pulse,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 16.\n\nHere's the full rundown of the chapter:\nActs Chapter 16\n1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\n2 To this man the brethren that were in Lystra and Iconium, gave a good testimony.\n3 Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.\n4 And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\n5 And the churches were confirmed in faith, and increased in number daily.\n6 And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.\n7 And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.\n8 And when they had passed through Mysia, they went down to Troas.\n9 And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\n10 And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\n11 And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;\n12 And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.\n13 And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.\n14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\n15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\n16 And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.\n17 This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.\n18 And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.\n19 But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.\n20 And presenting them to the magistrates, they said: These men disturb our city, being Jews;\n21 And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\n22 And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\n23 And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\n24 Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.\n25 And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\n26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\n27 And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.\n28 But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.\n29 Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\n30 And bringing them out, he said: Masters, what must I do, that I may be saved?\n31 But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.\n32 And they preached the word of the Lord to him and to all that were in his house.\n33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.\n34 And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\n35 And when the day was come, the magistrates sent the serjeants, saying, Let those men go.\n36 And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\n37 But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,\n38 And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\n39 And coming, they besought them; and bringing them out, they desired them to depart out of the city.\n40 And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 40, verse 5 of the Old Testament, you'll find \"And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The harvest is passed, the summer is ended, and we are not saved.\" written?", "role": "user" }, { "content": "The passage \"The harvest is passed, the summer is ended, and we are not saved.\" comes from Jeremiah 8:20 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\" come?", "role": "user" }, { "content": "That one's from Judges, chapter 5.\n\nHere's the chapter it's part of:\nJudges Chapter 5\n1 In that day Debbora and Barac son of Abinoem sung, and said:\n2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.\n3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.\n4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.\n5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.\n6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\n7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.\n8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.\n9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.\n10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\n11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\n12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.\n13 The remnants of the people are saved, the Lord hath fought among the valiant ones.\n14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.\n15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.\n16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.\n17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.\n18 But Zabulon and Nephtali offered their lives to death in the region of Merome.\n19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.\n20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\n21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\n22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\n23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\n24 Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.\n25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.\n26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\n27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.\n28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?\n29 One that was wiser than the rest of his wives, returned this answer to her mother in law:\n30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.\n31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.\n32 And the land rested for forty years.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.\" belong to?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 17.\n\nTake a look at the whole chapter:\nPsalm Chapter 17\n1 Unto the end, for David the servant of the Lord, who spoke to the Lord the words of this canticle, in the day that the Lord delivered him from the hands of all his enemies, and from the hand of Saul. [2 Kings 22.]\n2 I will love thee, O Lord, my strength:\n3 The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.\n4 Praising I will call upon the Lord: and I shall be saved from my enemies.\n5 The sorrows of death surrounded me: and the torrents of iniquity troubled me.\n6 The sorrows of hell encompassed me: and the snares of death prevented me.\n7 In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.\n8 The earth shook and trembled: the foundations of the mountains were troubled and were moved, because he was angry with them.\n9 There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\n12 And he made darkness his covert, his pavilion round about him: dark waters in the clouds of the air.\n13 At the brightness that was before him the clouds passed, hail and coals of fire.\n14 And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.\n15 And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.\n16 Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\n17 He sent from on high, and took me: and received me out of many waters.\n18 He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.\n19 They prevented me in the day of my affliction: and the Lord became my protector.\n20 And he brought me forth into a large place: he saved me, because he was well pleased with me.\n21 And the Lord will reward me according to my justice; and will repay me according to the cleanness of my hands:\n22 Because I have kept the ways of the Lord; and have not done wickedly against my God.\n23 For till his judgments are in my sight: and his justices I have not put away from me.\n24 And I shall be spotless with him: and shall keep myself from my iniquity.\n25 And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\n26 With the holy, thou wilt be holy; and with the innocent man thou wilt be innocent.\n27 And with the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 For thou wilt save the humble people; but wilt bring down the eyes of the proud.\n29 For thou lightest my lamp, O Lord: O my God enlighten my darkness.\n30 For by thee I shall be delivered from temptation; and through my God I shall go over a wall.\n31 As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.\n32 For who is God but the Lord? or who is God but our God?\n33 God who hath girt me with strength; and made my way blameless.\n34 Who hath made my feet like the feet of harts: and who setteth me upon high places.\n35 Who teacheth my hands to war: and thou hast made my arms like a brazen bow.\n36 And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\n37 Thou hast enlarged my steps under me; and my feet are not weakened.\n38 I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.\n39 I will break them, and they shall not be able to stand: they shall fall under my feet.\n40 And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.\n41 And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\n42 They cried, but there was none to save them, to the Lord: but he heard them not.\n43 And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.\n44 Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.\n45 A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.\n46 The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\n47 The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:\n48 O God, who avengest me, and subduest the people under me, my deliverer from my enemies.\n49 And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.\n50 Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.\n51 Giving great deliverance to his king, and shewing mercy to David his anointed: and to his seed for ever.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Ruth, chapter 4.\n\nHere's what the chapter says:\nRuth Chapter 4\n1 Then Booz went up to the gate, and sat there. And when he had seen the kinsman going by, of whom he had spoken before, he said to him, calling him by his name: Turn aside for a little while, and sit down here. He turned aside, and sat down.\n2 And Booz taking ten men of the ancients of the city, said to them: Sit ye down here.\n3 They sat down, and he spoke to the kinsman: Noemi, who is returned from the country of Moab, will sell a parcel of land that belonged to our brother Elimelech.\n4 I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.\n5 And Booz said to him: When thou shalt buy the field at the woman's hand, thou must take also Ruth the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance.\n6 He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.\n7 Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\n8 So Booz said to his kinsman: Put off thy shoe. And immediately he took it off from his foot.\n9 And he said to the ancients and to all the people: You are witnesses this day, that I have bought all that was Elimelech's, and Chelion's, and Mahalon's, of the hand of Noemi:\n10 And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.\n11 Then all the people that were in the gate, and the ancients answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:\n12 And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman.\n13 Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.\n14 And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\n15 And thou shouldst have one to comfort thy soul, and cherish thy old age. For he is born of thy daughter in law: who loveth thee: and is much better to thee, than if thou hadst seven sons.\n16 And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.\n17 And the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.\n18 These are the generations of Phares: Phares begot Esron,\n19 Esron begot Aram, Aram begot Aminadab,\n20 Aminadab begot Nahasson, Nahasson begot Salmon,\n21 Salmon begot Booz, Booz begot Obed,\n22 Obed begot Isai, Isai begot David.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And no price is worthy of a continent soul.\" from?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 26.\n\nHere's the chapter in full:\nSirach Chapter 26\n1 Happy is the husband of a good wife: for the number of his years is double.\n2 A virtuous woman rejoiceth her husband: and shall fulfill the years of his life in peace.\n3 A good wife is a good portion, she shall be given in the portion of them that fear God, to a man for his good deeds.\n4 Rich or poor, if his heart is good, his countenance shall be cheerful at all times.\n5 Of three things my heart hath been afraid, and at the fourth my face hath trembled:\n6 The accusation of a city, and the gathering together of the people:\n7 And a false calumny, all are more grievous than death.\n8 A jealous woman is the grief and mourning of the heart.\n9 With a jealous woman is a scourge of the tongue which communicateth with all.\n10 As a yoke of oxen that is moved to and fro, so also is a wicked woman: he that hath hold of her, is as he that taketh hold of a scorpion.\n11 A drunken woman is a great wrath: and her reproach and shame shall not be hid.\n12 The fornication of a woman shall be known by the haughtiness of her eyes, and by her eyelids.\n13 On a daughter that turneth not away herself, set a strict watch: lest finding an opportunity she abuse herself.\n14 Take heed of the impudence of her eyes, and wonder not if she slight thee.\n15 She will open her mouth as a thirsty traveller to the fountain, and will drink of every water near her, and will sit down by every hedge, and open her quiver against every arrow, until she fail.\n16 The grace of a diligent woman shall delight her husband, and shall fat his bones.\n17 Her discipline is the gift of God.\n18 Such is a wise and silent woman, and there is nothing so much worth as a well instructed soul.\n19 A holy and shamefaced woman is grace upon grace.\n20 And no price is worthy of a continent soul.\n21 As the sun when it riseth to the world in the high places of God, so is the beauty of a good wife for the ornament of her house.\n22 As the lamp shining upon the holy candlestick, so is the beauty of the face in a ripe age.\n23 As golden pillars upon bases of silver, so are the firm feet upon the soles of a steady woman.\n24 As everlasting foundations upon a solid rock, so the commandments of God In the heart of a holy woman.\n25 At two things my heart is grieved, and the third bringeth anger upon me:\n26 A man of was fainting through poverty: and a man of sense despised:\n27 And he that passeth over from justice to sin, God hath prepared such an one for the sword.\n28 Two sorts of callings have appeared to me hard and dangerous: a merchant is hardly free from negligence: and a huckster shall not be justified from the sins of the lips.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Could you quote Acts 5:12 for me?", "role": "user" }, { "content": "Acts 5:12 from the New Testament (Douay Rheims) reads:\n\"And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\"", "role": "assistant" }, { "content": "Can you read Genesis chapter 11, verse 4?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 11, verse 4 (Douay Rheims) says:\n\"And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And these are the generations of Esau, the same is Edom.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 36.\n\nHere's the chapter it's part of:\nGenesis Chapter 36\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n32 Bela the son of Beor, and the name of his city Denaba.\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.\" can be found in the book of Jeremiah, chapter 17, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\" for me?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 28.\n\nCheck out the whole chapter:\nJeremiah Chapter 28\n1 And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:\n2 Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.\n3 As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.\n4 And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\n5 And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:\n6 And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.\n7 Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:\n8 The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.\n9 The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\n10 And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.\n11 And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\n12 And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\n13 Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.\n14 For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.\n15 And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\n16 Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\n17 And Hananias the prophet died in that year, in the seventh month.\n", "role": "assistant" }, { "content": "Leviticus, chapter 13, verse 11 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Leviticus 13:11 (Douay Rheims), we read:\n\"It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\" is located in Matthew 6:20 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And after him Gebbai, Sellai, nine hundred twenty-eight.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Nehemiah, chapter 11.\n\nHere's the entire chapter for you:\nNehemiah Chapter 11\n1 And the princes of the people dwelt at Jerusalem: but the rest of the people cast lots, to take one part in ten to dwell in Jerusalem the holy city, and nine parts in the other cities.\n2 And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.\n3 These therefore are the chief men of the province, who dwelt in Jerusalem, and in the cities of Juda. And every one dwelt in his possession, in their cities: Israel, the priests, the Levites, the Nathinites, and the children of the servants of Solomon.\n4 And in Jerusalem there dwelt some of the children of Juda, and some of the children of Benjamin: of the children of Juda, Athaias the son of Aziam, the son of Zacharias, the son of Amarias, the son of Saphatias, the son of Malaleel: of the sons of Phares,\n5 Maasia the son of Baruch, the son of Cholhoza, the son of Hazia, the son of Adaia, the son of Joiarib, the son of Zacharias, the son of the Silonite:\n6 All these the sons of Phares, who dwelt in Jerusalem, were four hundred sixty-eight valiant men.\n7 And these are the children of Benjamin: Sellum the son of Mosollam, the son of Joed, the son of Phadaia, the son of Colaia, the son of Masia, the son of Etheel, the son of Isaia.\n8 And after him Gebbai, Sellai, nine hundred twenty-eight.\n9 And Joel the son of Zechri their ruler, and Judas the son of Senua was second over the city.\n10 And of the priests Idaia the son of Joarib, Jachin,\n11 Saraia the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Meraioth, the son of Achitob the prince of the house of God,\n12 And their brethren that do the works of the temple: eight hundred twenty-two. And Adaia the son of Jeroham, the son of Phelelia, the son of Amsi, the son of Zacharias, the son of Pheshur, the son of Melchias,\n13 And his brethren the chiefs of the fathers: two hundred forty-two. And Amassai the son of Azreel, the son of Ahazi, the son of Mosollamoth, the son of Emmer,\n14 And their brethren who were very mighty, a hundred twenty-eight: and their ruler Zabdiel son of the mighty.\n15 And of the Levites Semeia the son of Hasub, the son of Azaricam, the son of Hasabia, the son of Boni,\n16 And Sabathai and Jozabed, who were over all the outward business of the house of God, of the princes of the Levites,\n17 And Mathania the son of Micha, the son of Zebedei, the son of Asaph, was the principal man to praise, and to give glory in prayer, and Becbecia the second, one of his brethren, and Abda the son of Samua, the son of Galal, the son of Idithun.\n18 All the Levites in the holy city were two hundred eighty-four.\n19 And the porters, Accub, Telmon, and their brethren, who kept the doors: a hundred seventy-two.\n20 And the rest of Israel, the priests and the Levites were in all the cities of Juda, every man in his possession.\n21 And the Nathinites, that dwelt in Ophel, and Siaha, and Gaspha of the Nathinites.\n22 And the overseer of the Levites in Jerusalem, was Azzi the son of Bani, the son of Hasabia, the son of Mathania, the son of Micha. Of the sons of Asaph, were the singing men in the ministry of the house of God.\n23 For the king's commandment was concerning them, and an order among the singing men day by day.\n24 And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,\n25 And in the houses through all their countries. Of the children of Juda so dwelt at Cariath-Arbe, and in the villages thereof: and at Dibon, and in the villages thereof: and at Cabseel, and in the villages thereof.\n26 And at Jesue, and at Molada, and Bethphaleth,\n27 And at Hasersual, and at Bersabee, and in the villages thereof,\n28 And at Siceleg, and at Mochona, and in the villages thereof,\n29 And at Remmon, and at Saraa, and at Jerimuth,\n30 Zanoa, Odollam, and in their villages, at Lachis and its dependencies, and at Azeca and the villages thereof. And they dwelt from Bersabee unto the valley of Ennom.\n31 And the children of Benjamin, from Geba, at Mechmas, and at Hai, and at Bethel, and in the villages thereof,\n32 At Anathoth, Nob, Anania,\n33 Asor, Rama, Gethaim,\n34 Hadid, Seboim, and Neballat, Led,\n35 And Ono the valley of craftsmen.\n36 And of the Levites were portions of Juda and Benjamin.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\" from?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 35.\n\nTake a look at the whole chapter:\nNumbers Chapter 35\n1 And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\n2 Command the children of Israel that they give to the Levites out of their possessions,\n3 Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\n4 Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:\n5 Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.\n6 And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\n7 That is, in all forty-eight with their suburbs.\n8 And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.\n9 The Lord said to Moses:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\n11 Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.\n12 And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\n13 And of those cities, that are separated for the refuge of fugitives,\n14 Three shall be beyond the Jordan, and three in the land of Chanaan,\n15 As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\n16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\n17 If he throw a stone, and he that is struck die: he shall be punished in the same manner.\n18 If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\n19 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.\n20 If through hatred any one push a man, or fling any thing at him with ill design:\n21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.\n22 But if by chance medley, and without hatred,\n23 And enmity, he do any of these things,\n24 And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\n25 The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\n26 If the murderer be found without the limits of the cities that are appointed for the banished,\n27 And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\n28 For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.\n29 These things shall be perpetual, and for an ordinance in all your dwellings.\n30 The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.\n31 You shall not take money of him that is guilty of blood, but he shall die forthwith.\n32 The banished and fugitives before the death of the high priest may by no means return into their own cities.\n33 Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\n34 And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.\n", "role": "assistant" }, { "content": "Where in the books does \"I will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 31.\n\nHere's the full chapter:\nPsalm Chapter 31\n1 To David himself, understanding. Blessed are they whose iniquities are forgiven, and whose sins are covered.\n2 Blessed is the man to whom the Lord hath not imputed sin, and in whose spirit there is no guile.\n3 Because I was silent my bones grew old; whilst I cried out all the day long.\n4 For day and night thy hand was heavy upon me: I am turned in my anguish, whilst the thorn is fastened.\n5 I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against myself my injustice to the Lord: and thou hast forgiven the wickedness of my sin.\n6 For this shall every one that is holy pray to thee in a seasonable time. And yet in a flood of many waters, they shall not come nigh unto him.\n7 Thou art my refuge from the trouble which hath encompassed me: my joy, deliver me from them that surround me.\n8 I will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee.\n9 Do not become like the horse and the mule, who have no understanding. With bit and bridle bind fast their jaws, who come not near unto thee.\n10 Many are the scourges of the sinner, but mercy shall encompass him that hopeth in the Lord.\n11 Be glad in the Lord, and rejoice, ye just, and glory, all ye right of heart.\n", "role": "assistant" }, { "content": "Which book and chapter does \"They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\" belong to?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 106.\n\nCheck out the whole chapter:\nPsalm Chapter 106\n1 Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.\n3 From the rising and the setting of the sun, from the north and from the sea.\n4 They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.\n5 They were hungry and thirsty: their soul fainted in them.\n6 And they cried to the Lord in their tribulation: and he delivered them out of their distresses.\n7 And he led them into the right way: that they might go to a city of habitation.\n8 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n9 For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\n10 Such as sat in darkness and in the shadow of death: bound in want and in iron.\n11 Because they had exasperated the words of God: and provoked the counsel of the most High:\n12 And their heart was humbled with labours: they were weakened, and their was none to help them.\n13 Then they cried to the Lord in their affliction: and he delivered them out of their distresses.\n14 And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\n15 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n16 Because he hath broken gates of brass, and burst the iron bars.\n17 He took them out of the way of their iniquity: for they were brought low for their injustices.\n18 Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.\n19 And they cried to the Lord in their affliction: and he delivered them out of their distresses.\n20 He sent his word, and healed them: and delivered them from their destructions.\n21 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n22 And let them sacrifice the sacrifice of praise: and declare his works with joy.\n23 They that go down to the sea in ships, doing business in the great waters:\n24 These have seen the works of the Lord, and his wonders in the deep.\n25 He said the word, and there arose a storm of wind: and the waves thereof were lifted up.\n26 They mount up to the heavens, and they go down to the depths: their soul pined away with evils.\n27 They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\n28 And they cried to the Lord in their affliction: and he brought them out of their distresses.\n29 And he turned the storm into a breeze: and its waves were still.\n30 And they rejoiced because they were still: and he brought them to the haven which they wished for.\n31 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n32 And let them exalt him in the church of the people: and praise him in the chair of the ancients.\n33 He hath turned rivers into a wilderness: and the sources of water into dry ground:\n34 A fruitful land into barrenness, for the wickedness of them that dwell therein.\n35 He hath turned a wilderness into pools of water, and a dry land into water springs.\n36 And hath placed there the hungry; and they made a city for their habitation.\n37 And they sowed fields, and planted vineyards: and they yielded fruit of birth.\n38 And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\n39 Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.\n40 Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.\n41 And he helped the poor out of poverty: and made him families like a flock of sheep.\n42 The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\n43 Who is wise, and will keep these things: and will understand the mercies of the Lord?\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I stretched forth my hands to thee: my soul is as earth without water unto thee.\" is found?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 142.\n\nHere's the chapter in full:\nPsalm Chapter 142\n1 Hear, O Lord, my prayer: give ear to my supplication in thy truth: hear me in thy justice.\n2 And enter not into judgment with thy servant: for in thy sight no man living shall be justified.\n3 For the enemy hath persecuted my soul: he hath brought down my life to the earth. He hath made me to dwell in darkness as those that have been dead of old:\n4 And my spirit is in anguish within me: my heart within me is troubled.\n5 I remembered the days of old, I meditated on all thy works: I meditated upon the works of thy hands.\n6 I stretched forth my hands to thee: my soul is as earth without water unto thee.\n7 Hear me speedily, O Lord: my spirit hath fainted away. Turn not away thy face from me, lest I be like unto them that go down into the pit.\n8 Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.\n9 Deliver me from my enemies, O Lord, to thee have I fled:\n10 Teach me to do thy will, for thou art my God. Thy good spirit shall lead me into the right land:\n11 For thy name's sake, O Lord, thou wilt quicken me in thy justice. Thou wilt bring my soul out of trouble:\n12 And in thy mercy thou wilt destroy my enemies. And thou wilt cut off all them that afflict my soul: for I am thy servant.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Cut her off from thy flesh, lest she always abuse thee.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 25.\n\nHere's the entire chapter for you:\nSirach Chapter 25\n1 With three things my spirit is pleased, which are approved before God and men:\n2 The concord of brethren, and the love of neighbours, and man and wife that agree well together.\n3 Three sorts my soul hateth, and I am greatly grieved at their life:\n4 A poor man that is proud: a rich man that is a liar: an old man that is a fool, and doting.\n5 The things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?\n6 O how comely is judgment for a grey head, and for ancients to know counsel!\n7 O how comely is wisdom for the aged, and understanding and counsel to men of honour!\n8 Much experience is the crown of old men, and the fear of God is their glory.\n9 Nine things that are not to be imagined by the heart have I magnified, and the tenth I will utter to men with my tongue.\n10 A man that hath joy of his children: and he that liveth and seeth the fall of his enemies.\n11 Blessed is he. that dwelleth with a wise woman, and that hath not slipped with his tongue, and that hath not served such as are unworthy of him.\n12 Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth.\n13 How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord.\n14 The fear of God hath set itself above all things:\n15 Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened?\n16 The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it.\n17 The sadness of the heart is every plague: and the wickedness of a woman is all evil.\n18 And a man will choose any plague, but the plague of the heart:\n19 And any wickedness, but the wickedness of a woman:\n20 And any affliction, but the affliction from them that hate him:\n21 And any revenge, but the revenge of enemies.\n22 There is no head worse than the head of a serpent:\n23 And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.\n24 The wickedness of a woman changeth her face: and she darkeneth her countenance as a bear: and sheweth it like sackcloth. In the midst of her neighbours,\n25 Her husband groaned, and hearing he sighed a little.\n26 All malice is short to the malice of a woman, let the lot of sinners fall upon her.\n27 As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man.\n28 Look not upon a woman's beauty, and desire not a woman for beauty.\n29 A woman's anger, and impudence, and confusion is great.\n30 A woman, if she have superiority, is contrary to her husband.\n31 A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\n32 Feeble hands, and disjointed knees, a woman that doth not make her husband happy.\n33 From the woman came the beginning of sin, and by her we all die.\n34 Give no issue to thy water, no, not a little: nor to a wicked woman liberty to gad abroad.\n35 If she walk not at thy hand, she will confound thee in the sight of thy enemies.\n36 Cut her off from thy flesh, lest she always abuse thee.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And David commanded all the assembly: Bless ye the Lord our God. And all the assembly blessed the Lord the God of their fathers: and they bowed themselves and worshipped God, and then the king.\"?", "role": "user" }, { "content": "The text \"And David commanded all the assembly: Bless ye the Lord our God. And all the assembly blessed the Lord the God of their fathers: and they bowed themselves and worshipped God, and then the king.\" is part of 1 Chronicles chapter 29, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king's son shall reign, as the Lord hath said of the sons of David.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 23, verse 3 states: \"And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king's son shall reign, as the Lord hath said of the sons of David.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.\"?", "role": "user" }, { "content": "You can find \"And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.\" in the Old Testament, specifically in 2 Chronicles 31:1.", "role": "assistant" }, { "content": "Where in the bible does it say \"This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.\"?", "role": "user" }, { "content": "The text \"This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.\" is part of 2 Kings chapter 15, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.\", in the bible?", "role": "user" }, { "content": "The passage \"The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.\" comes from Ecclesiastes 12:11 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Ephesians 5:10", "role": "user" }, { "content": "From the New Testament, in Ephesians 5:10 (Douay Rheims), we read:\n\"Proving what is well pleasing to God:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In thy wisdom and thy understanding thou hast made thyself strong: and hast gotten gold and silver into thy treasures.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 28.\n\nHere's the full chapter:\nEzekiel Chapter 28\n1 And the word of the Lord came to me, saying:\n2 Son of man, say to the prince of Tyre: Thus saith the Lord God: Because thy heart is lifted up, and thou hast said: I am God, and I sit in the chair of God in the heart of the sea: whereas thou art a man, and not God: and hast set thy heart as if it were the heart of God.\n3 Behold thou art wiser than Daniel: no secret is hid from thee.\n4 In thy wisdom and thy understanding thou hast made thyself strong: and hast gotten gold and silver into thy treasures.\n5 By the greatness of thy wisdom, and by thy traffic thou hast increased thy strength: and thy heart is lifted up with thy strength.\n6 Therefore, thus saith the Lord God: Because thy heart is lifted up as the heart of God:\n7 Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.\n8 They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.\n9 Wilt thou yet say before them that slay thee: I am God; whereas thou art a man, and not God, in the hand of them that slay thee?\n10 Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.\n11 And the word of the Lord came to me, saying: Son of man, take up a lamentation upon the king of Tyre:\n12 And say to him: Thus saith the Lord God: Thou wast the seal of resemblance, full of wisdom, and perfect in beauty.\n13 Thou wast in the pleasures of the paradise of God: every precious stone was thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created.\n14 Thou a cherub stretched out, and protecting, and I set thee in the holy mountain of God, thou hast walked in the midst of the stones of fire.\n15 Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee.\n16 By the multitude of thy merchandise, thy inner parts were filled with iniquity, and thou hast sinned: and I cast thee out from the mountain of God, and destroyed thee, O covering cherub, out of the midst of the stones of fire.\n17 And thy heart was lifted up with thy beauty: thou hast lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.\n18 Thou hast defiled thy sanctuaries by the multitude of thy iniquities, and by the iniquity of thy traffic: therefore I will bring forth a fire from the midst of thee, to devour thee, and I will make thee as ashes upon the earth in the sight of all that see thee.\n19 All that shall see thee among the nations, shall be astonished at thee: thou art brought to nothing, and thou shalt never be any more.\n20 And the word of the Lord came to me, saying:\n21 Son of man, set thy face against Sidon: and thou shalt prophesy of it,\n22 And shalt say: Thus saith the Lord God: Behold I come against thee, Sidon, and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall execute judgments in her, and shall be sanctified in her.\n23 And I will send into her pestilence, and blood in her streets: and they shall fall being slain by the sword on all sides in the midst thereof: and they shall know that I am the Lord.\n24 And the house of Israel shall have no more a stumblingblock of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.\n25 Thus saith the Lord God: When I shall have gathered together the house of Israel out of the people among whom they are scattered: I will be sanctified in them before the Gentiles: and they shall dwell in their own land, which I gave to my servant Jacob.\n26 And they shall dwell therein secure, and they shall build houses, and shall plant vineyards, and shall dwell with confidence, when I shall have executed judgments upon all that are their enemies round about: and they shall know that I am the Lord their God.\n", "role": "assistant" }, { "content": "Where in the books does \"Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Hebrews, chapter 9.\n\nWant the full chapter? Here it is:\nHebrews Chapter 9\n1 The former indeed had also justifications of divine service, and a worldly sanctuary.\n2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.\n3 And after the second veil, the tabernacle, which is called the holy of holies:\n4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.\n5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.\n6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\n7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:\n8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.\n9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\n10 And divers washings, and justices of the flesh laid on them until the time of correction.\n11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\n12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.\n13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\n14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\n15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.\n16 For where there is a testament, the death of the testator must of necessity come in.\n17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.\n18 Whereupon neither was the first indeed dedicated without blood.\n19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\n20 Saying: This is the blood of the testament, which God hath enjoined unto you.\n21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.\n22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.\n23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\n24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\n25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\n26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\n27 And as it is appointed unto men once to die, and after this the judgment:\n28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.\n", "role": "assistant" }, { "content": "Recite Hosea 1:9", "role": "user" }, { "content": "Here's the passage from Hosea 1:9 in the Old Testament (Douay Rheims):\n\"And he said: Call his name, Not my people: for you are not my people, and I will not be yours.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And they watched him whether he would heal on the sabbath days; that they might accuse him.\"?", "role": "user" }, { "content": "The scripture \"And they watched him whether he would heal on the sabbath days; that they might accuse him.\" is located in Mark 3:2 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.\" from?", "role": "user" }, { "content": "The scripture \"I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.\" is located in Matthew 3:11 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Philippians, chapter 1.\n\nHere's the complete chapter text:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Concerning his Son, who was made to him of the seed of David, according to the flesh,\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 1.\n\nHere's the entire chapter for you:\nRomans Chapter 1\n1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,\n2 Which he had promised before, by his prophets, in the holy scriptures,\n3 Concerning his Son, who was made to him of the seed of David, according to the flesh,\n4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\n5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;\n6 Among whom are you also the called of Jesus Christ:\n7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\n9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\n10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\n11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:\n12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\n13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\n14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\n15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.\n16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\n17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.\n18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:\n19 Because that which is known of God is manifest in them. For God hath manifested it unto them.\n20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\n21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.\n22 For professing themselves to be wise, they became fools.\n23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\n24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.\n25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\n26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\n27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.\n28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\n29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,\n30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\n31 Foolish, dissolute, without affection, without fidelity, without mercy.\n32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Booz said to Ruth: Hear me, daughter, do not go to glean in any other field, and do not depart from this place: but keep with my maids,\" for me?", "role": "user" }, { "content": "You're looking at a verse from Ruth, chapter 2.\n\nHere's what the chapter says:\nRuth Chapter 2\n1 Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.\n2 And Ruth the Moabitess said to her mother in law: If thou wilt, I will go into the field, and glean the ears of corn that escape the hands of the reapers, wheresoever I shall find grace with a householder that will be favourable to me. And she answered her: Go, my daughter.\n3 She went therefore and gleaned the ears of corn after the reapers. And it happened that the owner of that field was Booz, who was of the kindred of Elimelech.\n4 And behold, he came out of Bethlehem, and said to the reapers: The Lord be with you. And they answered him: The Lord bless thee.\n5 And Booz said to the young man that was set over the reapers: Whose maid is this?\n6 And he answered him: This is the Moabitess who came with Noemi, from the land of Moab,\n7 And she desired leave to glean the ears of corn that remain, following the steps of the reapers: and she hath been in the field from morning till now, and hath not gone home for one moment.\n8 And Booz said to Ruth: Hear me, daughter, do not go to glean in any other field, and do not depart from this place: but keep with my maids,\n9 And follow where they reap. For I have charged my young men, not to molest thee: and if thou art thirsty, go to the vessels, and drink of the waters whereof the servants drink.\n10 She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?\n11 And he answered her: All hath been told me, that thou hast done to thy mother in law after the death of thy husband: and how thou hast left thy parents, and the land wherein thou wast born, and art come to a people which thou knewest not heretofore.\n12 The Lord render unto thee for thy work, and mayest thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.\n13 And she said: I have found grace in thy eyes, my lord, who hast comforted me and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.\n14 And Booz said to her: At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. So she sat at the side of the reapers, and she heaped to herself frumenty, and ate and was filled, and took the leavings.\n15 And she arose from thence, to glean the ears of corn as before. And Booz commanded his servants, saying: If she would even reap with you, hinder her not:\n16 And let fall some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.\n17 She gleaned therefore in the field till evening: and beating out with a rod and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels:\n18 Which she took up and returned into the city, and shewed it to her mother in law: moreover she brought out, and gave her of the remains of her meat, wherewith she had been filled.\n19 And her mother in law said to her: Where hast thou gleaned to day, and where hast thou wrought? blessed be he that hath had pity on thee. And she told her with whom she had wrought: and she told the man's name, that he was called Booz.\n20 And Noemi answered her: Blessed be he of the Lord: because the same kindness which he shewed to the living, he hath kept also to the dead. And again she said: The man is our kinsman.\n21 And Ruth said, He also charged me, that I should keep close to his reapers, till all the corn should be reaped.\n22 And her mother in law said to her: It is better for thee, my daughter, to go out to reap with his maids, lest in another man's field some one may resist thee.\n23 So she kept close to the maids of Booz: and continued to glean with them, till all the barley and the wheat were laid up in the barns.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What is written in 1 Kings 13:22?", "role": "user" }, { "content": "The verse in 1 Kings 13:22 of the Old Testament (Douay Rheims) goes:\n\"And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.\"", "role": "assistant" }, { "content": "Show me 1 Maccabees 6:5", "role": "user" }, { "content": "1 Maccabees 6:5 from the Old Testament (Douay Rheims) reads:\n\"And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\"", "role": "assistant" }, { "content": "Could you quote 1 Maccabees 8:19 for me?", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 8:19 (Douay Rheims)\n\"And they went to Rome, a very long journey, and they entered into the senate house, and said:\"", "role": "assistant" }, { "content": "What does 1 Samuel chapter 1 verse 25 say?", "role": "user" }, { "content": "Quoting from 1 Samuel 1:25, Old Testament (Douay Rheims):\n\"And they immolated a calf, and offered the child to Heli.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\" for me?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 25.\n\nTake a look at the whole chapter:\nActs Chapter 25\n1 Now when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.\n2 And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\n3 Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.\n4 But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\n5 Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.\n6 And having tarried among them no more than eight or ten days, he went down to Caesarea, and the next day he sat in the judgment seat; and commanded Paul to be brought.\n7 Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;\n8 Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.\n9 But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?\n10 Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.\n11 For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.\n12 Then Festus having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.\n13 And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.\n14 And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.\n15 About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\n16 To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.\n17 When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.\n18 Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\n19 But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.\n20 I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.\n21 But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\n22 And Agrippa said to Festus: I would also hear the man, myself. To morrow, said he, thou shalt hear him.\n23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\n24 And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.\n25 Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.\n26 Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.\n27 For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.\" in the Bible?", "role": "user" }, { "content": "In the book of Exodus, chapter 21, verse 19 of the Old Testament, you'll find \"If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.\".", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 45\n- Verse: 9", "role": "user" }, { "content": "Here's the passage from Isaiah 45:9 in the Old Testament (Douay Rheims):\n\"Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?\"", "role": "assistant" }, { "content": "Which book and chapter does \"And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 9.\n\nHere's the entire chapter for you:\nJeremiah Chapter 9\n1 Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.\n2 Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.\n3 And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.\n4 Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.\n5 And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.\n6 Thy habitation is in the midst of deceit: Through deceit they have refused to know me, saith the Lord.\n7 Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?\n8 Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him.\n9 Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation?\n10 For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.\n11 And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant.\n12 Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?\n13 And the Lord said: Because they have forsaken my law, which I gave them, and have not heard my voice, and have not walked in it.\n14 But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.\n15 Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.\n16 And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed.\n17 Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:\n18 Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.\n19 For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.\n20 Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbour mourning.\n21 For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.\n22 Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it.\n23 Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:\n24 But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.\n25 Behold, the days come, saith the Lord, and I will visit upon every one that hath the foreskin circumcised.\n26 Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.\n", "role": "assistant" }, { "content": "What does Jeremiah chapter 25 verse 29 say?", "role": "user" }, { "content": "Quoting from Jeremiah 25:29, Old Testament (Douay Rheims):\n\"For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\"", "role": "assistant" }, { "content": "What's the content of Job 31:37?", "role": "user" }, { "content": "From Job chapter 31, verse 37, Old Testament (Douay Rheims):\n\"At every step of mine I would pronounce it, and offer it as to a prince.\"", "role": "assistant" }, { "content": "What's the content of Joshua 16:5?", "role": "user" }, { "content": "Here's the passage from Joshua 16:5 in the Old Testament (Douay Rheims):\n\"And the border of the children of Ephraim was according to their kindreds: and their possession towards the east was Ataroth-addar unto Beth-horon the upper.\"", "role": "assistant" }, { "content": "Where does it say \"And Jesus answering, said to them: I will also ask you one thing. Answer me:\", in the bible?", "role": "user" }, { "content": "\"And Jesus answering, said to them: I will also ask you one thing. Answer me:\" is written in Luke 20:3, within the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\"?", "role": "user" }, { "content": "In the book of Mark, chapter 5, verse 31 of the New Testament, you'll find \"And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\"?", "role": "user" }, { "content": "The passage \"And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\" comes from Mark 13:14 in the New Testament.", "role": "assistant" }, { "content": "Verse 15 from chapter 11 in Nehemiah?", "role": "user" }, { "content": "The verse in Nehemiah 11:15 of the Old Testament (Douay Rheims) goes:\n\"And of the Levites Semeia the son of Hasub, the son of Azaricam, the son of Hasabia, the son of Boni,\"", "role": "assistant" }, { "content": "Where does it say \"And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:\", in the bible?", "role": "user" }, { "content": "The passage \"And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:\" comes from Numbers 28:21 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 31.\n\nHere's the entire chapter for you:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"He gave them power to shew his signs, and his wonders in the land of Cham.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 104.\n\nHere's the complete chapter text:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"My zeal hath made me pine away: because my enemies forgot thy words.\" come?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 118.\n\nTake a look at the whole chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Psalm 125:5 please", "role": "user" }, { "content": "The verse in Psalm 125:5 of the Old Testament (Douay Rheims) goes:\n\"They that sow in tears shall reap in joy.\"", "role": "assistant" }, { "content": "What book is the quote \"For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\" from?", "role": "user" }, { "content": "\"For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\" appears in Romans, chapter 9, at verse 11 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"My children behold the generations of men: and know ye that no one hath hoped in the Lord, and hath been confounded.\" written?", "role": "user" }, { "content": "You can find \"My children behold the generations of men: and know ye that no one hath hoped in the Lord, and hath been confounded.\" in the Old Testament, specifically in Sirach 2:11.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where does it say \"I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.\", in the bible?", "role": "user" }, { "content": "\"I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.\" appears in 1 Corinthians, chapter 3, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And I became to the Jews, a Jew, that I might gain the Jews:\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of 1 Corinthians, chapter 9, verse 20 states: \"And I became to the Jews, a Jew, that I might gain the Jews:\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 7.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 7\n1 And when Solomon had made an end of his prayer, fire came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord filled the house.\n2 Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\n3 Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\n4 And the king and all the people sacrificed victims before the Lord.\n5 And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\n6 And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.\n7 Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:\n8 And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.\n9 And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.\n10 So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.\n11 And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\n12 And the Lord appeared to him by night, and said: I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.\n13 If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\n14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.\n15 My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.\n16 For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\n17 And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\n18 I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\n19 But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\n20 I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.\n21 And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\n22 And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\n", "role": "assistant" }, { "content": "Can you read 2 Kings chapter 3, verse 14?", "role": "user" }, { "content": "Quoting from 2 Kings 3:14, Old Testament (Douay Rheims):\n\"And Eliseus said to him: As the Lord of hosts liveth, in whose sight I stand, if I did not reverence the face of Josaphat king of Juda, I would not have hearkened to thee, nor looked on thee.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For when they came into the house, be was sleeping upon his bed in a parlour, and they struck him and killed him: and taking away his head they went off by the way of the wilderness, walking all night.\" from?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 4.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 4\n1 And Isboseth the son of Saul heard that Abner was slain in Hebron: and his hands were weakened, and all Israel was troubled.\n2 Now the son of Saul had two men captains of his bands, the name of the one was Baana, and the name of the other Rechab, the sons of Remmon a Berothite of the children of Benjamin: for Beroth also was reckoned in Benjamin.\n3 And the Berothites fled into Gethaim, and were sojourners there until that time.\n4 And Jonathan the son of Saul bad a son that was lame of his feet: for he was five years old when the tidings came of Saul and Jonathan from Jezrahel. And his nurse took him up and fled: and as she made haste to flee, he fell and became lame: and his name was Miphiboseth.\n5 And the sons of Remmon the Berothite, Rechab and Baana coming, went into the house of Isboseth in the heat of the day: and he was sleeping upon his bed at noon. And the doorkeeper of the house, who was cleansing wheat, was fallen asleep.\n6 And they entered into the house secretly taking ears of corn, and Rechab and Baana his brother stabbed him in the groin, and fled away.\n7 For when they came into the house, be was sleeping upon his bed in a parlour, and they struck him and killed him: and taking away his head they went off by the way of the wilderness, walking all night.\n8 And they brought the head of Isboseth to David to Hebron: and they said to the king: Behold the head of Isboseth the son of Saul thy enemy who sought thy life: and the Lord hath revenged my lord the king this day of Saul, and of his seed.\n9 But David answered Rechab, and Baana his brother, the sons of Remmon the Berothite, and said to them: As the Lord liveth, who hath delivered my soul out of all distress,\n10 The man that told me, and said: Saul is dead, who thought he brought good tidings, I apprehended, and slew him in Siceleg, who should have been rewarded for his news.\n11 How much more now when wicked men have slain an innocent man in his own house, upon his bed, shall I not require his blood at your hand, and take you away from the earth?\n12 And David commanded his servants and they slew them: and cutting off their hands and feet, hanged them up over the pool in Hebron: but the head of Isboseth they took and buried in the sepulchre of Abner in Hebron.\n", "role": "assistant" }, { "content": "- Book: Baruch\n- Chapter: 4\n- Verse: 34", "role": "user" }, { "content": "Quoting from Baruch 4:34, Old Testament (Douay Rheims):\n\"And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\" in the Bible?", "role": "user" }, { "content": "The quote \"Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\" is from Baruch 6:4 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"She said: Happily. And therefore called his name Gad.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 30.\n\nCheck out the whole chapter:\nGenesis Chapter 30\n1 And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\n2 And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?\n3 But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.\n4 And she gave him Bala in marriage: who,\n5 When her husband had gone in unto her, conceived and bore a son.\n6 And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.\n7 And again Bala conceived and bore another,\n8 For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\n9 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.\n10 And when she had conceived and brought forth a son,\n11 She said: Happily. And therefore called his name Gad.\n12 Zelpha also bore another.\n13 And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.\n14 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.\n15 She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.\n16 And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\n17 And God heard her prayers: and she conceived and bore the fifth son,\n18 And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\n19 And Lia conceived again, and bore the sixth son,\n20 And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.\n21 After whom she bore a daughter, named Dina.\n22 The Lord also remembering Rachel, heard her, and opened her womb.\n23 And she conceived, and bore a son, saying: God hath taken away my reproach.\n24 And she called his name Joseph, saying: The Lord give me also another son.\n25 And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\n26 Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.\n27 Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.\n28 Appoint thy wages which I shall give thee.\n29 But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\n30 Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.\n31 And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.\n32 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.\n33 And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.\n34 And Laban said: I like well what thou demandest.\n35 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\n36 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\n37 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\n38 And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.\n39 And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.\n40 And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\n41 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:\n42 But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.\n43 And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 3, verse 25 states: \"And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 2, verse 46 states: \"And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the chief priests accused him in many things.\" appear?", "role": "user" }, { "content": "\"And the chief priests accused him in many things.\" appears in Mark, chapter 15, at verse 3 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 16.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 16\n1 And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\n2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\n3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?\n4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\n5 And when his disciples were come over the water, they had forgotten to take bread.\n6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.\n7 But they thought within themselves, saying: Because we have taken no bread.\n8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\n9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\n10 Nor the seven loaves among four thousand men, and how many baskets you took up?\n11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\n12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.\n13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\n14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\n15 Jesus saith to them: But whom do you say that I am?\n16 Simon Peter answered and said: Thou art Christ, the Son of the living God.\n17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\n18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\n19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\n20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\n21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.\n22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\n23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\n24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.\n25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\n26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?\n27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.\n28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The just shall never be moved: but the wicked shall not dwell on the earth.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 10.\n\nHere's the complete chapter text:\nProverbs Chapter 10\n1 A wise son maketh the father glad: but a foolish son is the sorrow of his mother.\n2 Treasures of wickedness shall profit nothing: but justice shall deliver from death.\n3 The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.\n4 The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.\n5 He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.\n6 The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.\n7 The memory of the just is with praises: and the name of the wicked shall rot.\n8 The wise of heart receiveth precepts: a fool is beaten with lips.\n9 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\n10 He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\n11 The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\n12 Hatred stirreth up strifes: and charity covereth all sins.\n13 In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.\n14 Wise men lay up knowledge: but the mouth of the fool is next to confusion.\n15 The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\n16 The work of the just is unto life: but the fruit of the wicked, unto sin.\n17 The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.\n18 Lying lips hide hatred: he that uttereth reproach is foolish.\n19 In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\n20 The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.\n21 The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.\n22 The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\n23 A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\n24 That which the wicked feareth, shall come upon him: to the just their desire shall be given.\n25 As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\n26 As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.\n27 The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\n28 The expectation of the just is joy; but the hope of the wicked shall perish.\n29 The strength of the upright is the way of the Lord: and fear to them that work evil.\n30 The just shall never be moved: but the wicked shall not dwell on the earth.\n31 The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\n32 The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they prevailed not, neither was their place found any more in heaven.\"?", "role": "user" }, { "content": "You're looking at a verse from Revelation, chapter 12.\n\nHere's what the chapter says:\nRevelation Chapter 12\n1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:\n2 And being with child, she cried travailing in birth, and was in pain to be delivered.\n3 And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:\n4 And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.\n5 And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\n6 And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days.\n7 And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels:\n8 And they prevailed not, neither was their place found any more in heaven.\n9 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.\n10 And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\n11 And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death.\n12 Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.\n13 And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:\n14 And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.\n15 And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.\n16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\n17 And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.\n18 And he stood upon the sand of the sea.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 20, verse 18 states: \"For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\" can be found in the book of Sirach, chapter 48, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And may the bones of the twelve prophets spring up out of their place: for they strengthened Jacob, and redeemed themselves by strong faith.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And may the bones of the twelve prophets spring up out of their place: for they strengthened Jacob, and redeemed themselves by strong faith.\" is located in Sirach 49:12 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.\" from?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 29.\n\nHere's the chapter in full:\n1 Chronicles Chapter 29\n1 And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God.\n2 And I with all my ability have prepared the expenses for the house of my God. Gold for vessels of gold, and silver for vessels of silver, brass for things of brass, iron for things of iron, wood for things of wood: and onyx stones, and stones like alabaster, and of divers colours, and all manner of precious stones, and marble of Paros in great abundance.\n3 Now over and above the things which I have offered into the house of my God I give of my own proper goods, gold and silver for the temple of my God, beside what things I have prepared for the holy house.\n4 Three thousand talents of gold of the gold of Ophir: and seven thousand talents of refined silver, to overlay the walls of the temple.\n5 And gold for wheresoever there is need of gold: and silver for wheresoever there is need of silver, for the works to be made by the hands of the artificers: now if any man is willing to offer, let him fill his hand to day, and offer what he pleaseth to the Lord.\n6 Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king's possessions promised,\n7 And they gave for the works of the house of the Lord, of gold, five thousand talents, and ten thousand solids: of silver ten thousand talents: and of brass eighteen thousand talents: and of iron a hundred thousand talents.\n8 And all they that had stones, gave them to the treasures of the house of the Lord, by the hand of Jahiel the Gersonite.\n9 And the people rejoiced, when they promised their offerings willingly: because they offered them to the Lord with all their heart: and David the king rejoiced also with a great joy.\n10 And he blessed the Lord before all the multitude, and he said: Blessed art thou, O Lord the God of Israel, our father from eternity to eternity.\n11 Thine, O Lord, is magnificence, and power, and glory, and victory: and to thee is praise: for all that is in heaven, and in earth, is thine: thine is the kingdom, O Lord, and thou art above all princes.\n12 Thine are riches, and thine is glory, thou hast dominion over all, in thy hand is power and might: in thy hand greatness, and the empire of all things.\n13 Now therefore our God we give thanks to thee, and we praise thy glorious name.\n14 Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.\n15 For we are sojourners before thee, and strangers, as were all our fathers. Our days upon earth are as a shadow, and there is no stay.\n16 O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.\n17 I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings.\n18 O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.\n19 And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.\n20 And David commanded all the assembly: Bless ye the Lord our God. And all the assembly blessed the Lord the God of their fathers: and they bowed themselves and worshipped God, and then the king.\n21 And they sacrificed victims to the Lord: and they offered holocausts the next day, a thousand bullocks, a thousand rams, a thousand lambs, with their libations, and with every thing prescribed most abundantly for all Israel.\n22 And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, and Sadoc to be high priest.\n23 And Solomon sat on the throne of the Lord as king instead of David his father, and he pleased all: and all Israel obeyed him.\n24 And all the princes, and men of power, and all the sons of king David gave their hand, and were subject to Solomon the king.\n25 And the Lord magnified Solomon over all Israel: and gave him the glory of a reign, such as no king of Israel had before him.\n26 So David the son of Isai reigned over all Israel.\n27 And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.\n28 And he died in a good age, full of days, and riches, and glory. And Solomon his son reigned in his stead.\n29 Now the acts of king David first and last are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer:\n30 And of all his reign, and his valour, and of the times that passed under him, either in Israel, or in all the kingdoms of the countries.\n", "role": "assistant" }, { "content": "Where in the books does \"And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 1.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 1\n1 To the brethren the Jews that are throughout Egypt, the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health, and good peace.\n2 May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:\n3 And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.\n4 May he open your heart in his law, and in his commandments, and send you peace.\n5 May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.\n6 And now here we are praying for you.\n7 When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.\n8 They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the loaves.\n9 And now celebrate ye the days of Scenopegia in the month of Casleu.\n10 In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.\n11 Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.\n12 For he made numbers of men swarm out of Persia that have fought against us, and the holy city.\n13 For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.\n14 For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.\n15 And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,\n16 When Antiochus was come in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.\n17 Blessed be God in all things, who hath delivered up the wicked.\n18 Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.\n19 For when our fathers were led into Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.\n20 But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.\n21 Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.\n22 And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.\n23 And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.\n24 And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the good king,\n25 Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:\n26 Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.\n27 Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.\n28 Punish them that oppress us, and that treat us injuriously with pride.\n29 Establish thy people in thy holy place, as Moses hath spoken.\n30 And the priests sung hymns till the sacrifice was consumed.\n31 And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.\n32 Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.\n33 And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.\n34 And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.\n35 And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.\n36 And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\" can be found in the book of Acts, chapter 13, verse 21 in the New Testament.", "role": "assistant" }, { "content": "What does Exodus chapter 4 verse 17 say?", "role": "user" }, { "content": "From Exodus chapter 4, verse 17, Old Testament (Douay Rheims):\n\"And take this rod in thy hand, wherewith thou shalt do the signs.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 13.\n\nHere's the complete chapter text:\nExodus Chapter 13\n1 And the Lord spoke to Moses, saying:\n2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.\n3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\n4 This day you go forth in the month of new corn.\n5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.\n6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\n7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.\n8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\n9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\n10 Thou shalt keep this observance at the set time from days to days.\n11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:\n12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.\n13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.\n14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.\n15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.\n16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.\n17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.\n18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.\n19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\n20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.\n21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.\n22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\" from?", "role": "user" }, { "content": "You can find \"The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\" in the Old Testament, specifically in Ezekiel 29:11.", "role": "assistant" }, { "content": "Which chapter and book contains \"For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:\"?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 5.\n\nTake a look at the whole chapter:\nHebrews Chapter 5\n1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:\n2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.\n3 And therefore he ought, as for the people, so also for himself, to offer for sins.\n4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.\n5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.\n6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.\n7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.\n8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:\n9 And being consummated, he became, to all that obey him, the cause of eternal salvation.\n10 Called by God a high priest according to the order of Melchisedech.\n11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.\n12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.\n13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.\n14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.\n", "role": "assistant" }, { "content": "Where in the books does \"And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 8.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 8\n1 And the Lord said to me: Take thee a great book, and write in it with a man's pen. Take sway the spoils with speed, quickly take the prey.\n2 And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.\n3 And I went to the prophetess, and she conceived, and bore a son. And the Lord said to me: Call his name, Hasten to take away the spoils: Make haste to take away the prey.\n4 For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.\n5 And the Lord spoke to me again, saying:\n6 Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Basin, and the son of Romelia:\n7 Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks,\n8 And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy land, O Emmanuel.\n9 Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.\n10 Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.\n11 For thus saith the Lord to me: As he hath taught me, with a strong arm, that I should not walk in the way of this people, saying:\n12 Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.\n13 Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.\n14 And he shall be a sanctification to you. But for a stone or stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem.\n15 And very many of them shall stumble and fall, and shall be broken in pieces, and shall be snared, and taken.\n16 Bind up the testimony, seal the law among my disciples.\n17 And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.\n18 Behold I and my children, whom the Lord hath given me for a sign, and for a wonder in Israel from the Lord of hosts, who dwelleth in mount Sion.\n19 And when they shall say to you: Seek of pythons, and of diviners, who mutter in their enchantments: should not the people seek of their God, for the living of the dead?\n20 To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light.\n21 And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.\n22 And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.\n", "role": "assistant" }, { "content": "Verse 11 from chapter 2 in Judith?", "role": "user" }, { "content": "The Old Testament\nJudith 2:11 (Douay Rheims)\n\"And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 17.\n\nHere's the full chapter:\nLeviticus Chapter 17\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and his sons, and to all the children of Israel, saying to them: This is the word, which the Lord hath commanded, saying:\n3 Any man whosoever of the house of Israel if he kill an ox, or a sheep, or a goat in the camp, or without the camp,\n4 And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood: as if he had shed blood, so shall he perish from the midst of his people.\n5 Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and they may sacrifice them for peace offerings to the Lord.\n6 And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony, and shall burn the fat for a sweet odour to the Lord.\n7 And they shall no more sacrifice their victims to devils, with whom they have committed fornication. It shall be an ordinance for ever to them and to their posterity.\n8 And thou shalt say to them: The man of the house of Israel, and of the strangers who sojourn among you, that offereth a holocaust or a victim,\n9 And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.\n10 If any man whosoever of the house of Israel, and of the strangers that sojourn among them, eat blood, I will set my face against his soul, and will cut him off from among his people:\n11 Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.\n12 Therefore I have said to the children of Israel: No soul of you, nor of the strangers that sojourn among you, shall eat blood.\n13 Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth.\n14 For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.\n15 The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.\n16 But if he do not wash his clothes, and his body, he shall bear his iniquity.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And having agreed with the labourers for a penny a day, he sent them into his vineyard.\" belong to?", "role": "user" }, { "content": "That one's from Matthew, chapter 20.\n\nHere's the chapter it's part of:\nMatthew Chapter 20\n1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\n2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.\n3 And going out about the third hour, he saw others standing in the market place idle.\n4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.\n5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\n6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?\n7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.\n8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.\n9 When therefore they were come, that came about the eleventh hour, they received every man a penny.\n10 But when the first also came, they thought that they should receive more: and they also received every man a penny.\n11 And receiving it they murmured against the master of the house,\n12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\n13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?\n14 Take what is thine, and go thy way: I will also give to this last even as to thee.\n15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?\n16 So shall the last be first, and the first last. For many are called, but few chosen.\n17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:\n18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.\n19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.\n20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\n21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\n22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\n23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.\n24 And the ten hearing it, were moved with indignation against the two brethren.\n25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\n26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:\n27 And he that will be first among you, shall be your servant.\n28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n29 And when they went out from Jericho, a great multitude followed him.\n30 And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\n31 And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\n32 And Jesus stood, and called them, and said: What will ye that I do to you?\n33 They say to him: Lord, that our eyes be opened.\n34 And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.\n", "role": "assistant" }, { "content": "What book is the quote \"Would God I were not a man that hath the spirit, and that I rather spoke a lie: I will let drop to thee of wine, and of drunkenness: and it shall be this people upon whom it shall drop.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Micah, chapter 2, verse 11 states: \"Would God I were not a man that hath the spirit, and that I rather spoke a lie: I will let drop to thee of wine, and of drunkenness: and it shall be this people upon whom it shall drop.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 23, verse 1 states: \"And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\"?", "role": "user" }, { "content": "The text \"Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\" is part of Proverbs chapter 17, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 19.\n\nHere's the complete chapter text:\nProverbs Chapter 19\n1 Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.\n2 Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble.\n3 The folly of a man supplanteth his seeps: and he fretteth in his mind against God.\n4 Riches make many friends: but from the poor man, even they whom he had, depart.\n5 A false witness shall not be unpunished: and he that speaketh lies shall not escape.\n6 Many honour the person of him that is mighty, and are friends of him that giveth gifts.\n7 The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.\n8 But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.\n9 A false witness shall not be unpunished: and he that speaketh lies, shall perish.\n10 Delicacies are not seemly for a fool: nor for a servant to have rule over princes.\n11 The learning of a man is known by patience and his glory is to pass over wrongs.\n12 As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.\n13 A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through.\n14 House and riches are given by parents: but a prudent wife is properly from the Lord.\n15 Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger.\n16 He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.\n17 He that hath mercy on the poor, lendeth to the Lord: and he will repay him.\n18 Chastise thy son, despair not: but to the killing of him set not thy soul.\n19 He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.\n20 Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.\n21 There are many thoughts in the heart of a man: but the will of the Lord shall stand firm.\n22 A needy man is merciful: and better is the poor than the lying man.\n23 The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil.\n24 The slothful hideth his hand under his armpit, and will not so much as bring it to his mouth.\n25 The wicked man being; scourged, the fool shall be wiser: but if thou rebuke a wise man he will understand discipline.\n26 He that afflicteth his father, and chaseth away his mother, is infamous and unhappy.\n27 Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.\n28 An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.\n29 Judgments are prepared for scorners: and striking hammers for the bodies of fools.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Direct my steps according to thy word: and let no iniquity have dominion over me.\" come?", "role": "user" }, { "content": "That one's from Psalm, chapter 118.\n\nHere's the chapter it's part of:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What does Sirach chapter 2 verse 18 say?", "role": "user" }, { "content": "Old Testament\nSirach 2:18 (Douay Rheims)\n\"They that fear the Lord, will not be incredulous to his word: and they that love him, will keep his way.\"", "role": "assistant" }, { "content": "Where in the books does \"The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 21.\n\nHere's the complete chapter text:\nSirach Chapter 21\n1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.\n2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.\n3 The teeth thereof are the teeth of a lion, killing the souls of men.\n4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.\n5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.\n6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.\n7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.\n8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.\n9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter.\n10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\n11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.\n12 He that keepeth justice shall get the understanding thereof.\n13 The perfection of the fear of God is wisdom and understanding.\n14 He that is not wise in good, will not be taught.\n15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.\n16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\n17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\n18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\n19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.\n20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.\n21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\n22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.\n23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.\n24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.\n25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\n26 A fool will peep through the window into the house: but he that is well taught will stand without.\n27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.\n28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.\n29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.\n30 While the ungodly curseth the devil, he curseth his own soul.\n31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.\n", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 42\n- Verse: 12", "role": "user" }, { "content": "Quoting from Sirach 42:12, Old Testament (Douay Rheims):\n\"Behold not everybody's beauty: and tarry not among women.\"", "role": "assistant" }, { "content": "What does it say in Tobit chapter 12 verse 11?", "role": "user" }, { "content": "Here's the passage from Tobit 12:11 in the Old Testament (Douay Rheims):\n\"I discover then the truth unto you, and I will not hide the secret from you.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where does it say \"Thus saith the Lord: Make the channel of this torrent full of ditches.\", in the bible?", "role": "user" }, { "content": "\"Thus saith the Lord: Make the channel of this torrent full of ditches.\" appears in 2 Kings, chapter 3, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Samuel, chapter 7.\n\nHere's the entire chapter for you:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\" appear?", "role": "user" }, { "content": "The quote \"Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\" is from Daniel 3:26 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\" written?", "role": "user" }, { "content": "The quote \"O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\" is from Daniel 3:65 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou hast made heaven and earth, and all things that are under the cope of heaven.\"?", "role": "user" }, { "content": "Your verse is located in Esther, chapter 13.\n\nTake a look at the whole chapter:\nEsther Chapter 13\n1 And this was the copy of the letter: Artaxerxes the great king who reigneth from India to Ethiopia, to the princes and governors of the hundred and twenty-seven provinces, that are subject to his empire, greeting.\n2 Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity, that they might live quietly without any terror. and might enjoy peace, which is desired by all men.\n3 But when I asked my counsellors how this might be accomplished, one that excelled the rest in wisdom and fidelity, and was second after the king, Aman by name,\n4 Told me that there was a people scattered through the whole world, which used new laws, and acted against the customs of all nations, despised the commandments of kings, and violated by their opposition the concord of all nations.\n5 Wherefore having learned this, and seeing one nation in opposition to all mankind using perverse laws, and going against our commandments, and disturbing the peace and concord of the provinces subject to us,\n6 We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them. on the fourteenth day of the twelfth month Adar of this present year:\n7 That these wicked men going down to hell in one day, may restore to our empire the peace which they had disturbed.\n8 But Mardochai besought the Lord, remembering all his works,\n9 And said: O Lord, Lord, almighty king, for all things are in thy power, and there is none that can resist thy will, if thou determine to save Israel.\n10 Thou hast made heaven and earth, and all things that are under the cope of heaven.\n11 Thou art Lord of all, and there is none that can resist thy majesty.\n12 Thou knowest all things, and thou knowest that it was not out of pride and contempt, or any desire of glory, that I refused to worship the proud Aman,\n13 (For I would willingly and readily for the salvation of Israel have kissed even the steps of his feet,)\n14 But I feared lest I should transfer the honour of my God to a man, and lest I should adore any one except my God.\n15 And now, O Lord, O king, O God of Abraham, have mercy on thy people, because our enemies resolve to destroy us, and extinguish thy inheritance.\n16 Despise not thy portion, which thou hast redeemed for thyself out of Egypt.\n17 Hear my supplication, and be merciful to thy lot and inheritance, and turn our mourning into joy, that we may live and praise thy name, O Lord, and shut not the mouths of them that sing to thee.\n18 And all Israel with like mind and supplication cried to the Lord, because they saw certain death hanging over their heads.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And when he had commanded the man that was clothed with linen, saying: Take fire from the midst of the wheels that are between the cherubims: he went in and stood beside the wheel.\"?", "role": "user" }, { "content": "\"And when he had commanded the man that was clothed with linen, saying: Take fire from the midst of the wheels that are between the cherubims: he went in and stood beside the wheel.\" is written in Ezekiel 10:6, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the others indeed were made many priests, because by reason of death they were not suffered to continue:\"?", "role": "user" }, { "content": "In the New Testament, the book of Hebrews, chapter 7, verse 23 states: \"And the others indeed were made many priests, because by reason of death they were not suffered to continue:\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\"?", "role": "user" }, { "content": "That one's from Joshua, chapter 15.\n\nHere's the chapter it's part of:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.\" in the Bible?", "role": "user" }, { "content": "The quote \"Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.\" is from Judges 11:3 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Revelation chapter 21, verse 18?", "role": "user" }, { "content": "Here's the passage from Revelation 21:18 in the New Testament (Douay Rheims):\n\"And the building of the wall thereof was of jasper stone: but the city itself pure gold, like to clear glass.\"", "role": "assistant" }, { "content": "Sirach 3:29 please", "role": "user" }, { "content": "Quoting from Sirach 3:29, Old Testament (Douay Rheims):\n\"A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where in the books does \"And to Semei his son were born sons, herds of their families: for they were men of great valour.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 26.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "What's the content of 2 Peter 2:8?", "role": "user" }, { "content": "The scripture from the New Testament at 2 Peter 2:8 (Douay Rheims) is:\n\"For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 43.\n\nHere's the entire chapter for you:\nEzekiel Chapter 43\n1 And he brought me to the gate that looked towards the east.\n2 And behold the glory of the God of Israel came in by the way of the east: and his voice was like the noise of many waters, and the earth shone with his majesty.\n3 And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.\n4 And the majesty of the Lord went into the temple by the way of the gate that looked to the east.\n5 And the spirit lifted me up and brought me into the inner court: and behold the house was filled with the glory of the Lord.\n6 And I heard one speaking to me out of the house, and the man that stood by me,\n7 Said to me: Son of man, the place of my throne, and the place of the soles of my feet, where I dwell in the midst of the children of Israel for ever: and the house of Israel shall no more profane my holy name, they and their kings by their fornications, and by the carcasses of their kings, and by the high places.\n8 They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath.\n9 Now therefore let them put away their fornications, and the carcasses of their kings far from me: and I will dwell in the midst of them for ever.\n10 But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building:\n11 And be ashamed of all that they have done. Shew them the form of the house, and of the fashion thereof, the goings out and the comings in, and the whole plan thereof, and all its ordinances, and all its order, and all its laws, and thou shalt write it in their sight: that they may keep the whole form thereof, and its ordinances, and do them.\n12 This is the law of the house upon the top of the mountain: All its border round about is most holy: this then is the law of the house.\n13 And these are the measures of the altar by the truest cubit, which is a cubit and a handbreadth: the bottom thereof was a cubit, and the breadth a cubit: and the border thereof unto its edge, and round about, one handbreadth: and this was the trench of the altar.\n14 And from the bottom of the ground to the lowest brim two cubits, and the breadth of one cubit: and from the lesser brim to the greater brim four cubits, and the breadth of one cubit.\n15 And the Ariel itself was four cubits: and from the Ariel upward were four horns.\n16 And the Ariel was twelve cubits long, and twelve cubits broad, foursquare, with equal sides.\n17 And the brim was fourteen cubits long, and fourteen cubits broad in the four corners thereof: and the crown round about it was half a cubit, and the bottom of it one cubit round about: and its steps turned toward the east.\n18 And he said to me: Son of man, thus saith the Lord God: These are the ceremonies of the altar, in what day soever it shall be made: that holocausts may be offered upon it, and blood poured out.\n19 And thou shalt give to the priests, and the Levites, that are of the race of Sadoc, who approach to me, saith the Lord God, to offer to me a calf of the herd for sin.\n20 And thou shalt take of his blood, and shalt put it upon the four horns thereof, and upon the four corners of the brim, and upon the crown round about: and thou shalt cleanse, and expiate it.\n21 And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary.\n22 And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf.\n23 And when thou shalt have made an end of the expiation thereof, thou shalt offer a calf of the herd without blemish, and a ram of the flock without blemish.\n24 And thou shalt offer them in the sight of the Lord: and the priests shall put salt upon them, and shall offer them a holocaust to the Lord.\n25 Seven days shalt thou offer a he goat for sin daily: they shall offer also a calf of the herd, and a ram of the flock without blemish.\n26 Seven days shall they expiate the altar, and shall cleanse it: and they shall consecrate it.\n27 And the days being expired, on the eighth day and thenceforward, the priests shall offer your holocausts upon the altar, and the peace offerings: and I will be pacified towards you, saith the Lord God.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,\" can be found in the book of Genesis, chapter 10, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.\" appear?", "role": "user" }, { "content": "In the book of Genesis, chapter 47, verse 13 of the Old Testament, you'll find \"For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 23.\n\nHere's the entire chapter for you:\nJeremiah Chapter 23\n1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\n2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.\n3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.\n4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.\n5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\n6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\n7 Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\n8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\n9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.\n10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.\n11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.\n12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.\n13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\n14 And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings: they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.\n15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\n16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.\n17 They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\n18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\n19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.\n20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.\n21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\n22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.\n23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?\n24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?\n25 I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.\n26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\n27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\n28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?\n29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?\n30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.\n31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\n32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.\n33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\n34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\n35 Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\n36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\n37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\n38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, The burden of the Lord:\n39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.\n40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\n", "role": "assistant" }, { "content": "Recite Jeremiah 23:35", "role": "user" }, { "content": "Quoting from Jeremiah 23:35, Old Testament (Douay Rheims):\n\"Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.\"?", "role": "user" }, { "content": "\"Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.\" is written in Jeremiah 35:17, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Job 9:2 says", "role": "user" }, { "content": "Job 9:2 from the Old Testament (Douay Rheims) reads:\n\"Indeed I know it is so, and that man cannot be justified compared with God.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"In the rocks he hath cut out rivers, and his eye hath seen every precious thing.\"?", "role": "user" }, { "content": "That one's from Job, chapter 28.\n\nHere's the chapter it's part of:\nJob Chapter 28\n1 Silver hath beginnings of its veins, and gold hath a place wherein it is melted.\n2 Iron is taken out of the earth, and stone melted with heat is turned into brass.\n3 He hath set a time for darkness, and the end of all things he considereth, the stone also that is in the dark and the shadow of death.\n4 The flood divideth from the people that are on their journey, those whom the food of the needy man hath forgotten, and who cannot be come at.\n5 The land, out of which bread grew in its place, hath been overturned with fire.\n6 The stones of it are the place of sapphires, and the clods of it are gold.\n7 The bird hath not known the path, neither hath the eye of the vulture beheld it.\n8 The children of the merchants have not trodden it, neither hath the lioness passed by it.\n9 He hath stretched forth his hand to the flint, he hath overturned mountains from the roots.\n10 In the rocks he hath cut out rivers, and his eye hath seen every precious thing.\n11 The depths also of rivers he hath searched, and hidden things he hath brought forth to light.\n12 But where is wisdom to be found, and where is the place of understanding?\n13 Man knoweth not the price thereof, neither is it found in the land of them that live in delights.\n14 The depth saith: It is not in me: and the sea saith: It is not with me.\n15 The finest gold shall not purchase it, neither shall silver be weighed in exchange for it.\n16 It shall not be compared with the dyed colours of India, or with the most precious stone sardonyx, or the sapphire.\n17 Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.\n18 High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places.\n19 The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing.\n20 Whence then cometh wisdom? and where is the place of understanding?\n21 It is hid from the eyes of all living. and the fowls of the air know it not.\n22 Destruction and death have said: With our ears we have heard the fame thereof.\n23 God understandeth the way of it, and he knoweth the place thereof.\n24 For he beholdeth the ends of the world: and looketh on all things that are under heaven.\n25 Who made a weight for the winds and weighed the waters by measure.\n26 When he gave a law for the rain, and a way for the sounding storms.\n27 Then he saw it, and declared, and prepared, and searched it.\n28 And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\" in the Bible?", "role": "user" }, { "content": "In the book of John, chapter 11, verse 54 of the New Testament, you'll find \"Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 24.\n\nHere's the full rundown of the chapter:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they were always in the temple, praising and blessing God. Amen.\" for me?", "role": "user" }, { "content": "That one's from Luke, chapter 24.\n\nHere's the chapter it's part of:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Nehemiah, chapter 7.\n\nHere's the entire chapter for you:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 26.\n\nHere's the full chapter:\nNumbers Chapter 26\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n55 Yet so that by lot the land be divided to the tribe and families.\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 30.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 30\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n22 By a slave when he reigneth: by a fool when he is filled with meat:\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n27 The locust hath no king, yet they all go out by their bands.\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n", "role": "assistant" }, { "content": "What does it say in Psalm chapter 118 verse 131?", "role": "user" }, { "content": "The Old Testament\nPsalm 118:131 (Douay Rheims)\n\"I opened my mouth and panted: because I longed for thy commandments.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Being then freed from sin, we have been made servants of justice.\"?", "role": "user" }, { "content": "That verse comes from Romans, chapter 6.\n\nCheck out the whole chapter:\nRomans Chapter 6\n1 What shall we say, then? shall we continue in sin, that grace may abound?\n2 God forbid. For we that are dead to sin, how shall we live any longer therein?\n3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?\n4 For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.\n5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.\n6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.\n7 For he that is dead is justified from sin.\n8 Now if we be dead with Christ, we believe that we shall live also together with Christ:\n9 Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.\n10 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:\n11 So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.\n12 Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.\n13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.\n14 For sin shall not have dominion over you; for you are not under the law, but under grace.\n15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.\n16 Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.\n17 But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.\n18 Being then freed from sin, we have been made servants of justice.\n19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.\n20 For when you were the servants of sin, you were free men to justice.\n21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.\n22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.\n23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.\n", "role": "assistant" }, { "content": "Verse 5 from chapter 28 in Sirach?", "role": "user" }, { "content": "From Sirach chapter 28, verse 5, Old Testament (Douay Rheims):\n\"He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"(When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Tobit, chapter 1.\n\nHere's the entire chapter for you:\nTobit Chapter 1\n1 Tobias of the tribe and city of Nephtali, (which is in the upper parts of Galilee above Naasson, beyond the way that leadeth to the west, having on the right hand the city of Sephet,)\n2 When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,\n3 But every day gave all he could get to his brethren his fellow captives, that were of his kindred.\n4 And when he was younger than any of the tribe of Nephtali, yet did he no childish thing in his work.\n5 Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all,\n6 And went to Jerusalem to the temple of the Lord, and there adored the Lord God of Israel, offering faithfully all his firstfruits, and his tithes,\n7 So that in the third year he gave all his tithes to the proselytes, and strangers.\n8 These and such like things did he observe when but a boy according to the law of God.\n9 But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,\n10 And from his infancy he taught him to fear God, and to abstain from all sin.\n11 And when by the captivity he with his wife and his son and all his tribe was come to the city of Ninive,\n12 (When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.\n13 And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.\n14 And he gave him leave to go whithersoever he would, with liberty to do whatever he had a mind.\n15 He therefore went to all that were in captivity, and gave them wholesome admonitions.\n16 And when he was come to Rages a city of the Medes, and had ten talents of silver of that with which he had been honoured by the king:\n17 And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.\n18 But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:\n19 Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:\n20 He fed the hungry, and gave clothes to the naked, and was careful to bury the dead, and they that were slain.\n21 And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.\n22 But when it was told the king, he commanded him to be slain, and took away all his substance.\n23 But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.\n24 But after forty-five days, the king was killed by his own sons.\n25 And Tobias returned to his house, and all his substance was restored to him.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\" come?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 10.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethrites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about.\"?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 5.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 5\n1 And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.\n2 And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.\n3 And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.\n4 And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands were cut off upon the threshold:\n5 And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple tread on the threshold of Dagon in Azotus unto this day.\n6 And the hand of the Lord was heavy upon the Azotians, and he destroyed them, and afflicted Azotus and the coasts thereof with emerods. And in the villages and fields in the midst of that country, there came forth a multitude of mice, and there was the confusion of a great mortality in the city.\n7 And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon our god.\n8 And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethrites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about.\n9 And while they were carrying it about, the band of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethrites consulted together, and made themselves seats of skins.\n10 Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.\n11 They sent therefore and gathered together all the lords of the Philistines: and they said: Send away the ark of the God of Israel, and let it return into its own place, and not kill us and our people.\n12 For there was the fear of death in every city, and the hand of God was exceeding heavy. The men also that did not die, were afflicted with the emerods: and the cry of every city went up to heaven.\n", "role": "assistant" }, { "content": "Where in the books does \"And he brought forth the king's son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 11.\n\nHere's the chapter in full:\n2 Kings Chapter 11\n1 And Athalia the mother of Ochozias seeing that her son was dead, arose, and slew all the royal seed.\n2 But Josaba the daughter of king Joram, sister of Ochozias, took Joas the son of Ochozias, and stole him from among the king's sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia, so that he was not slain.\n3 And he was with her six years hid in the house of the Lord. And Athalia reigned over the land.\n4 And in the seventh year Joiada seat, and taking the centurions and the soldiers, brought them in to him into the temple of the Lord, and made a covenant with them: and taking an oath of them in the house of the Lord, shewed them the king's son:\n5 And he commanded them, saying: This is the thing that you must do:\n6 Let a third part of you go in on the sabbath, and keep the watch of the king's house. And let a third part be at the gate of Sur: and let a third part be at the gate behind the dwelling of the shieldbearers: and you shall keep the watch of the house of Messa.\n7 But let two parts of you, all that go forth on the sabbath, keep the watch of the house of the Lord about the king.\n8 And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king coming in and going out.\n9 And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.\n10 And he gave them the spears, and the arms of king David, which were in the house of the Lord.\n11 And they stood having every one their weapons in their hands, from the right side of the temple, unto the left side of the altar, and of the temple, about the king.\n12 And he brought forth the king's son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.\n13 And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,\n14 She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.\n15 But Joiada commended the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord.\n16 And they laid hands on her: and thrust her out by the way by which the horses go in, by the palace, and she was slain there.\n17 And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord, and between the king and the people.\n18 And all the people of the land went into the temple of Baal, and broke down his altars, and his images they broke in pieces thoroughly: they slew also Mathan the priest of Baal before the altar. And the priest set guards in the house of the Lord.\n19 And he took the centurions, and the bands of the Cerethi and the Phelethi, and all the people of the land, and they brought the king from the house of the Lord: and they came by the way of the gate of the shieldbearers into the palace. and he sat on the throne of the kings.\n20 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword in the king's house.\n21 Now Joas was seven years old, when he began to reign.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 8.\n\nHere's the full chapter:\nActs Chapter 8\n1 And at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.\n2 And devout men took order for Stephen's funeral, and made great mourning over him.\n3 But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\n4 They therefore that were dispersed, went about preaching the word of God.\n5 And Philip going down to the city of Samaria, preached Christ unto them.\n6 And the people with one accord were attentive to those things which were said by Philip, hearing, and seeing the miracles which he did.\n7 For many of them who had unclean spirits, crying with a loud voice, went out.\n8 And many, taken with the palsy, and that were lame, were healed.\n9 There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:\n10 To whom they all gave ear, from the least to the greatest, saying: This man is the power of God, which is called great.\n11 And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.\n12 But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.\n13 Then Simon himself believed also; and being baptized, he adhered to Philip. And being astonished, wondered to see the signs and exceeding great miracles which were done.\n14 Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.\n15 Who, when they were come, prayed for them, that they might receive the Holy Ghost.\n16 For he was not as yet come upon any of them; but they were only baptized in the name of the Lord Jesus.\n17 Then they laid their hands upon them, and they received the Holy Ghost.\n18 And when Simon saw, that by the imposition of the hands of the apostles, the Holy Ghost was given, he offered them money,\n19 Saying: Give me also this power, that on whomsoever I shall lay my hands, he may receive the Holy Ghost. But Peter said to him:\n20 Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.\n21 Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.\n22 Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.\n23 For I see thou art in the gall of bitterness, and in the bonds of iniquity.\n24 Then Simon answering, said: Pray you for me to the Lord, that none of these things which you have spoken may come upon me.\n25 And they indeed having testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel to many countries of the Samaritans.\n26 Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.\n27 And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore.\n28 And he was returning, sitting in his chariot, and reading Isaias the prophet.\n29 And the Spirit said to Philip: Go near, and join thyself to this chariot.\n30 And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest?\n31 Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.\n32 And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.\n33 In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth?\n34 And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?\n35 Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus.\n36 And as they went on their way, they came to a certain water; and the eunuch said: See, here is water: what doth hinder me from being baptized?\n37 And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.\n38 And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\n39 And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.\n40 But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.\n", "role": "assistant" }, { "content": "Tell me what Exodus 21:36 says", "role": "user" }, { "content": "From the Old Testament, in Exodus 21:36 (Douay Rheims), we read:\n\"But if he knew that his ox was wont to push yesterday and the day before, and his master did not keep him in: he shall pay ox for ox, and shall take the whole carcass.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And you know that I have served your father to the uttermost of my power.\" is found?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 31.\n\nHere's the chapter in full:\nGenesis Chapter 31\n1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:\n2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,\n3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.\n4 He sent, and called Rachel and Lia into the field, where he fed the flocks,\n5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.\n6 And you know that I have served your father to the uttermost of my power.\n7 Yea, your father also hath overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.\n8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\n9 And God hath taken your father's substance, and given it to me.\n10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.\n11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.\n12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted, and speckled. For I have seen all that Laban hath done to thee.\n13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.\n14 And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father's house?\n15 Hath he not counted us as strangers and sold us, and eaten up the price of us?\n16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\n17 Then Jacob rose up, and having set his children and wives upon camels, went his way.\n18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.\n19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.\n20 And Jacob would not confess to his father in law that he was flying away.\n21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\n22 It was told Laban on the third day that Jacob fled.\n23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.\n24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.\n25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.\n26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.\n27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\n28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,\n29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob.\n30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?\n31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.\n32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\n33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,\n34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,\n35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\n36 And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\n37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.\n38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:\n39 Neither did I shew thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:\n40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\n41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\n42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\n43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?\n44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.\n45 And Jacob took a stone, and set it up for a title:\n46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.\n47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.\n48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.\n49 The Lord behold and judge between us when we shall be gone one from the other.\n50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\n51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\n52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.\n53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.\n54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:\n55 But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.\n", "role": "assistant" }, { "content": "Can you read Isaiah chapter 14, verse 26?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 14:26 (Douay Rheims) is:\n\"This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations.\"", "role": "assistant" }, { "content": "Where in the books does \"They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 59.\n\nHere's the chapter in full:\nIsaiah Chapter 59\n1 Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\n2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\n3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.\n4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\n5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\n6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.\n7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.\n8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.\n9 Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.\n10 We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\n11 We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.\n12 For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\n13 In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.\n14 And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\n15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.\n16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.\n17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.\n18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\n19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\n20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\n21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.\n", "role": "assistant" }, { "content": "Where in the books does \"And Jesus passing by, saw a man, who was blind from his birth:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 9.\n\nHere's the complete chapter text:\nJohn Chapter 9\n1 And Jesus passing by, saw a man, who was blind from his birth:\n2 And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?\n3 Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\n4 I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\n5 As long as I am in the world, I am the light of the world.\n6 When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,\n7 And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.\n8 The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.\n9 But others said: No, but he is like him. But he said: I am he.\n10 They said therefore to him: How were thy eyes opened?\n11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.\n12 And they said to him: Where is he? He saith: I know not.\n13 They bring him that had been blind to the Pharisees.\n14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.\n15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.\n16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.\n17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.\n18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\n19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?\n20 His parents answered them, and said: We know that this is our son, and that he was born blind:\n21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.\n22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\n23 Therefore did his parents say: He is of age, ask himself.\n24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.\n25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.\n26 They said then to him: What did he to thee? How did he open thy eyes?\n27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\n28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.\n29 We know that God spoke to Moses: but as to this man, we know not from whence he is.\n30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.\n31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.\n32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.\n33 Unless this man were of God, he could not do any thing.\n34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.\n35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?\n36 He answered, and said: Who is he, Lord, that I may believe in him?\n37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.\n38 And he said: I believe, Lord. And falling down, he adored him.\n39 And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.\n40 And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?\n41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.\"?", "role": "user" }, { "content": "You can find \"But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.\" in the New Testament, specifically in John 21:8.", "role": "assistant" }, { "content": "Where does it say \"And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.\", in the bible?", "role": "user" }, { "content": "The scripture \"And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.\" is located in Judges 18:26 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 25.\n\nHere's the entire chapter for you:\nMatthew Chapter 25\n1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\n2 And five of them were foolish, and five wise.\n3 But the five foolish, having taken their lamps, did not take oil with them:\n4 But the wise took oil in their vessels with the lamps.\n5 And the bridegroom tarrying, they all slumbered and slept.\n6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.\n7 Then all those virgins arose and trimmed their lamps.\n8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\n9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.\n10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.\n11 But at last come also the other virgins, saying: Lord, Lord, open to us.\n12 But he answering said: Amen I say to you, I know you not.\n13 Watch ye therefore, because you know not the day nor the hour.\n14 For even as a man going into a far country, called his servants, and delivered to them his goods;\n15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.\n16 And he that had received the five talents, went his way, and traded with the same, and gained other five.\n17 And in like manner he that had received the two, gained other two.\n18 But he that had received the one, going his way digged into the earth, and hid his lord's money.\n19 But after a long time the lord of those servants came, and reckoned with them.\n20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.\n21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\n23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n24 But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.\n25 And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.\n26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:\n27 Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.\n28 Take ye away therefore the talent from him, and give it to him that hath ten talents.\n29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.\n30 And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.\n31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.\n32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:\n33 And he shall set the sheep on his right hand, but the goats on his left.\n34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\n35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:\n36 Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.\n37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\n38 And when did we see thee a stranger, and took thee in? or naked, and covered thee?\n39 Or when did we see thee sick or in prison, and came to thee?\n40 And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.\n41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.\n42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.\n43 I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\n44 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?\n45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\n46 And these shall go into everlasting punishment: but the just, into life everlasting.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain like a sparrow?\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 10.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 10\n1 Unto the end. A psalm for David.\n2 In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain like a sparrow?\n3 For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver; to shoot in the dark the upright of heart.\n4 For they have destroyed the things which thou hast made: but what has the just man done?\n5 The Lord is in his holy temple, the Lord's throne is in heaven. His eyes look on the poor man: his eyelids examine the sons of men.\n6 The Lord trieth the just and the wicked: but he that loveth iniquity hateth his own soul.\n7 He shall rain snares upon sinners: fire and brimstone and storms of winds shall be the portion of their cup.\n8 For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.\n", "role": "assistant" }, { "content": "Where in the books does \"They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 77.\n\nHere's the entire chapter for you:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For the Lord will judge his people, and will be entreated in favour of his servants.\"?", "role": "user" }, { "content": "The text \"For the Lord will judge his people, and will be entreated in favour of his servants.\" is part of Psalm chapter 134, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\"?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 2.\n\nTake a look at the whole chapter:\nRevelation Chapter 2\n1 Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\n2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\n3 And thou hast patience, and hast endured for my name, and hast not fainted.\n4 But I have somewhat against thee, because thou hast left thy first charity.\n5 Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.\n6 But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\n7 He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.\n8 And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\n9 I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.\n10 Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.\n11 He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\n12 And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\n13 I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.\n14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\n15 So hast thou also them that hold the doctrine of the Nicolaites.\n16 In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\n17 He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\n18 And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\n19 I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.\n20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.\n21 And I gave her a time that she might do penance, and she will not repent of her fornication.\n22 Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.\n23 And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\n24 And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.\n25 Yet that, which you have, hold fast till I come.\n26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\n27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,\n28 As I also have received of my Father: and I will give him the morning star.\n29 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\" in the Bible?", "role": "user" }, { "content": "The text \"Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\" is part of Sirach chapter 6, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\"?", "role": "user" }, { "content": "The passage \"The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\" comes from Sirach 10:33 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But the Lord hath made all things, and to the godly he hath given wisdom.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"But the Lord hath made all things, and to the godly he hath given wisdom.\" can be found in the book of Sirach, chapter 43, verse 37 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"And when they desired him, that he would tarry a longer time, he consented not;\" written?", "role": "user" }, { "content": "In the book of Acts, chapter 18, verse 20 of the New Testament, you'll find \"And when they desired him, that he would tarry a longer time, he consented not;\".", "role": "assistant" }, { "content": "Verse 24 from chapter 28 in Ezekiel?", "role": "user" }, { "content": "From Ezekiel chapter 28, verse 24, Old Testament (Douay Rheims):\n\"And the house of Israel shall have no more a stumblingblock of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.\"", "role": "assistant" }, { "content": "What does it say in Jeremiah chapter 3 verse 25?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 3:25 (Douay Rheims) is:\n\"We shall sleep in our confusion, and our shame shall cover us, because we have sinned against the Lord our God, we and our fathers from our youth even to this day, and we have not hearkened to the voice of the Lord our God.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Judges, chapter 1.\n\nHere's the full chapter:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\"?", "role": "user" }, { "content": "The passage \"Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\" comes from Leviticus 6:29 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\" appear?", "role": "user" }, { "content": "\"For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\" appears in Matthew, chapter 5, at verse 20 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\" in the Bible?", "role": "user" }, { "content": "\"Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\" appears in Matthew, chapter 26, at verse 52 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\"?", "role": "user" }, { "content": "The text \"And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\" is part of Revelation chapter 16, verse 2 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Corinthians, chapter 11.\n\nHere's the entire chapter for you:\n2 Corinthians Chapter 11\n1 Would to God you could bear with some little of my folly: but do bear with me.\n2 For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.\n3 But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.\n4 For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.\n5 For I suppose that I have done nothing less than the great apostles.\n6 For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.\n7 Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?\n8 I have taken from other churches, receiving wages of them for your ministry.\n9 And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.\n10 The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.\n11 Wherefore? Because I love you not? God knoweth it.\n12 But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.\n13 For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.\n14 And no wonder: for Satan himself transformeth himself into an angel of light.\n15 Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.\n16 I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)\n17 That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\n18 Seeing that many glory according to the flesh, I will glory also.\n19 For you gladly suffer the foolish; whereas yourselves are wise.\n20 For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.\n21 I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.\n22 They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.\n23 They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.\n24 Of the Jews five times did I receive forty stripes, save one.\n25 Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.\n26 In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.\n27 In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness.\n28 Besides those things which are without: my daily instance, the solicitude for all the churches.\n29 Who is weak, and I am not weak? Who is scandalized, and I am not on fire?\n30 If I must needs glory, I will glory of the things that concern my infirmity.\n31 The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.\n32 At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.\n33 And through a window in a basket was I let down by the wall, and so escaped his hands.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Let the priests take it according to their order, and repair the house, wheresoever they shall see any thing that wanteth repairing.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Kings, chapter 12.\n\nHere's the complete chapter text:\n2 Kings Chapter 12\n1 In the seventh year of Jehu Joas began to reign: and he reigned forty years in Jerusalem. The name of his mother was Sebia of Bersabee.\n2 And Joas did that which was right before the Lord all the days that Joiada the priest taught him.\n3 But yet he took not away the high places: for the people still sacrificed and burnt incense in the high places.\n4 And Joas said to the priests: O All the money of the sanctified things, which is brought into the temple of the Lord by those that pass, which is offered for the price of a soul, and which of their own accord, and of their own free heart they bring into the temple of the Lord:\n5 Let the priests take it according to their order, and repair the house, wheresoever they shall see any thing that wanteth repairing.\n6 Now till the three and twentieth year of king Joas, the priests did not make the repairs of the temple.\n7 And king Joas called Joiada the high priest and the priests, saying to them: Why do you not repair the temple? Take you therefore money no more according to your order, but restore it for the repairing of the temple.\n8 And the priests were forbidden to take any more money of the people, and to make the repairs of the house.\n9 And Joiada the high priest took a chest and bored a hole in the top, and set it by the altar at the right hand of them that came into the house of the Lord, and the priests that kept the doors put therein all the money that was brought to the temple of the Lord.\n10 And when they saw that there was very much money in the chest, the king's scribe and the high priest came up, and poured it out, and counted the money that was found in the house of the Lord:\n11 And they gave it out by number and measure into the hands of them that were over the builders of the house of the Lord: and they laid it out to the carpenters, and the masons that wrought in the house of the Lord,\n12 And made the repairs: and to them that cut stones, and to buy timber, and stones, to be hewed, that the repairs of the house of the Lord might be completely finished, and wheresoever there was need of expenses to uphold the house.\n13 But there were not made of the same money for the temple of the Lord, bowls, or fleshhooks, or censers, or trumpets, or any vessel of gold and silver, of the money that was brought into the temple of the Lord.\n14 For it was given to them that did the work, that the temple of the Lord might be repaired.\n15 And they reckoned not with the men that received the money to distribute it to the workmen, but they bestowed it faithfully.\n16 But the money for trespass, and the money for sins, they brought not into the temple of the Lord, because it was for the priests.\n17 Then Hazael king of Syria went up and fought against Geth, and took it and set his face to go up to Jerusalem.\n18 Wherefore Joas king of Juda took all the sanctified things, which Josaphat, and Joram, and Ochozias his fathers the kings of Juda had dedicated to holy uses, and which he himself had offered: and all the silver that could be found in the treasures of the temple of the Lord, and in the king's palace: and sent it to Hazael king of Syria, and he went off from Jerusalem.\n19 And the rest of the acts of Joas, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n20 And his servants arose, and conspired among themselves, and slew Joas in the house of Mello in the descent of Sella.\n21 For Josachar the son of Semaath, and Jozabad the son of Somer his servant struck him, and he died: and they buried him with his fathers in the city of David, and Amasias his son reigned in his stead.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Urias the priest built an altar according to all that king Achaz had commanded from Damascus, so did Urias the priest, until king Achaz came from Damascus.\" is found?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 16.\n\nTake a look at the whole chapter:\n2 Kings Chapter 16\n1 In the seventeenth year of Phacee the son of Romelia reigned Achaz the son of Joatham king of Juda.\n2 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was pleasing in the sight of the Lord his God, as David his father.\n3 But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.\n4 He sacrificed also and burnt incense in the high places and on the hills, and under every green tree.\n5 Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.\n6 At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.\n7 And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.\n8 And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king's treasures, he sent it for a present to the king of the Assyrians.\n9 And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene, but Basin he slew.\n10 And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.\n11 And Urias the priest built an altar according to all that king Achaz had commanded from Damascus, so did Urias the priest, until king Achaz came from Damascus.\n12 And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice.\n13 And offered libations and poured the blood of the peace offerings, which he had offered upon the altar.\n14 But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar toward the north.\n15 And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\n16 So Urias the priest did according to all that king Achaz had commanded him.\n17 And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.\n18 The Musach also for the sabbath, which he had built in the temple: and the king's entry from without he turned into the temple of the Lord, because of the king of the Assyrians.\n19 Now the rest of the acts of Achaz, which he did, are they not written in the book of the words of the days of the kings of Juda?\n20 And Achaz slept with his fathers, and was buried with them in the city of David, and Ezechias his son reigned in his stead.\n", "role": "assistant" }, { "content": "Where does it say \"After that Nabuchodonosor the king of Babylon had carried away Jechonias, and the princes, and all the powerful men, and the people of the land from Jerusalem, and brought them bound to Babylon.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"After that Nabuchodonosor the king of Babylon had carried away Jechonias, and the princes, and all the powerful men, and the people of the land from Jerusalem, and brought them bound to Babylon.\" can be found in the book of Baruch, chapter 1, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\" in the Bible?", "role": "user" }, { "content": "The passage \"And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\" comes from Baruch 6:30 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 14\n- Verse: 4", "role": "user" }, { "content": "Old Testament\nJob 14:4 (Douay Rheims)\n\"Who can make him clean that is conceived of unclean seed? is it not thou who only art?\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 21.\n\nHere's the full chapter:\nLeviticus Chapter 21\n1 The Lord said also to Moses: Speak to the priests the sons of Aaron, and thou shalt say to them: Let not a priest incur an uncleanness at the death of his citizens:\n2 But only for his kin, such as are near in blood, that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also,\n3 And for a maiden sister, who hath had no husband:\n4 But not even for the prince of his people shall he do any thing that may make him unclean.\n5 Neither shall they shave their head, nor their beard, nor make incisions in their flesh.\n6 They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\n7 They shall not take to wife a harlot or a vile prostitute, nor one that has been put away from her husband: because they are consecrated to their God,\n8 And offer the leaves of proposition. Let them therefore be holy, because I also am holy, the Lord, who sanctify them.\n9 If the daughter of a priest be taken in whoredom, and dishonour the name of her father, she shall be burnt with fire.\n10 The high priest, that is to say, the priest, is the greatest among his brethren. upon whose head the oil of unction hath been poured, and whose hands have been consecrated for the priesthood, and who hath been vested with the holy vestments, shall not uncover his head, he shall not rend his garments:\n11 Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled:\n12 Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord, because the oil of the holy unction of his God is upon him. I am the Lord.\n13 He shall take a virgin unto his wife:\n14 But a widow or one that is divorced, or defiled, or a harlot, he shall not take, but a maid of his own people:\n15 He shall not mingle the stock of his kindred with the common people of his nation: for I am the Lord who sanctify him.\n16 And the Lord spoke to Moses, saying:\n17 Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God.\n18 Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,\n19 If his foot, or if his hand be broken,\n20 If he be crookbacked, or blear eyed, or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture:\n21 Whosoever of the seed of Aaron the priest hath a blemish, he shall not approach to offer sacrifices to the Lord, nor bread to his God.\n22 He shall eat nevertheless of the loaves, that are offered in the sanctuary,\n23 Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.\n24 Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But Mary kept all these words, pondering them in her heart.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 2.\n\nHere's the full chapter:\nLuke Chapter 2\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n47 And all that heard him were astonished at his wisdom and his answers.\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n", "role": "assistant" }, { "content": "Where in the books does \"And again he entered into Capharnaum after some days.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Mark, chapter 2.\n\nHere's the complete chapter text:\nMark Chapter 2\n1 And again he entered into Capharnaum after some days.\n2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.\n3 And they came to him, bringing one sick of the palsy, who was carried by four.\n4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\n5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\n6 And there were some of the scribes sitting there, and thinking in their hearts:\n7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\n8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\n9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\n10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)\n11 I say to thee: Arise, take up thy bed, and go into thy house.\n12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.\n13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.\n14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.\n15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.\n16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\n17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.\n18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\n19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\n20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.\n21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\n22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\n23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.\n24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?\n25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\n26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\n27 And he said to them: The sabbath was made for man, and not man for the sabbath.\n28 Therefore the Son of man is Lord of the sabbath also.\n", "role": "assistant" }, { "content": "Where in the books does \"For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Romans, chapter 14.\n\nWant the full chapter? Here it is:\nRomans Chapter 14\n1 Now him that is weak in faith, take unto you: not in disputes about thoughts.\n2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.\n3 Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.\n4 Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\n5 For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.\n6 He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\n7 For none of us liveth to himself; and no man dieth to himself.\n8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.\n9 For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.\n10 But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.\n11 For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.\n12 Therefore every one of us shall render account to God for himself.\n13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.\n14 I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.\n15 For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\n16 Let not then our good be evil spoken of.\n17 For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.\n18 For he that in this serveth Christ, pleaseth God, and is approved of men.\n19 Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.\n20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.\n21 It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.\n22 Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.\n23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\" in the Bible?", "role": "user" }, { "content": "\"At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\" appears in Sirach, chapter 19, at verse 11 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"I dwelt in the highest places, and my throne is in a pillar of a cloud.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 24.\n\nHere's the entire chapter for you:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Kings, chapter 1.\n\nHere's the entire chapter for you:\n1 Kings Chapter 1\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\n", "role": "assistant" }, { "content": "What's the content of 1 Kings 20:23?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 20:23 (Douay Rheims) is:\n\"But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\"", "role": "assistant" }, { "content": "Read me 1 Thessalonians 1:10", "role": "user" }, { "content": "From the New Testament, in 1 Thessalonians 1:10 (Douay Rheims), we read:\n\"And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.\"", "role": "assistant" }, { "content": "2 Chronicles, chapter 6, verse 10 - what does it say?", "role": "user" }, { "content": "From 2 Chronicles chapter 6, verse 10, Old Testament (Douay Rheims):\n\"The Lord therefore hath accomplished his word which he spoke: and I am risen up in the place of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord God of Israel.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Three years he reigned in Jerusalem, and his mother's name was Michaia, the daughter of Uriel of Gabaa: and there was war between Abia and Jeroboam.\" in the Bible?", "role": "user" }, { "content": "\"Three years he reigned in Jerusalem, and his mother's name was Michaia, the daughter of Uriel of Gabaa: and there was war between Abia and Jeroboam.\" appears in 2 Chronicles, chapter 13, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 14:5", "role": "user" }, { "content": "2 Chronicles 14:5 from the Old Testament (Douay Rheims) reads:\n\"And he took away out of all the cities of Juda the altars, and temples, and reigned in peace.\"", "role": "assistant" }, { "content": "Tell me what 2 Corinthians 11:23 says", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 11, verse 23 (Douay Rheims) says:\n\"They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he gave them the spears, and the arms of king David, which were in the house of the Lord.\" in the Bible?", "role": "user" }, { "content": "You can find \"And he gave them the spears, and the arms of king David, which were in the house of the Lord.\" in the Old Testament, specifically in 2 Kings 11:10.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\"?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 22, verse 16 of the Old Testament, you'll find \"And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\".", "role": "assistant" }, { "content": "Find and read Acts chapter 24, verse 19", "role": "user" }, { "content": "Acts 24:19 from the New Testament (Douay Rheims) reads:\n\"But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:\"", "role": "assistant" }, { "content": "What does Deuteronomy chapter 3 verse 9 say?", "role": "user" }, { "content": "From Deuteronomy chapter 3, verse 9, Old Testament (Douay Rheims):\n\"Which the Sidonians call Sarion, and the Amorrhites Sanir:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 18.\n\nHere's the entire chapter for you:\nEzekiel Chapter 18\n1 And the word of the Lord came to me, saying: What is the meaning?\n2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.\n3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\n4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.\n5 And if a man be just, and do judgment and justice,\n6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\n7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:\n8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\n9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\n10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\n11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\n12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:\n13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.\n14 But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\n15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:\n16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\n17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\n18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\n19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.\n20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.\n21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.\n22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.\n23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\n24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\n25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?\n26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.\n27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.\n28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.\n29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\n30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\n31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?\n32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.\n", "role": "assistant" }, { "content": "Where does it say \"To whom her father gave Bala for her servant.\", in the bible?", "role": "user" }, { "content": "The quote \"To whom her father gave Bala for her servant.\" is from Genesis 29:29 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"He poureth contempt upon princes, and relieveth them that were oppressed.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 12.\n\nHere's the full chapter:\nJob Chapter 12\n1 When Job answered, and said:\n2 Are you then men alone, and shall wisdom die with you?\n3 I also have a heart as well as you: for who is ignorant of these things, which you know?\n4 He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\n5 The lamp despised in the thoughts of the rich, is ready for the time appointed.\n6 The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:\n7 But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.\n8 Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\n9 Who is ignorant that the hand of the Lord hath made all these things?\n10 In whose hand is the soul of every living thing, and the spirit of all flesh of man.\n11 Doth not the ear discern words, and the palate of him that eateth, the taste?\n12 In the ancient is wisdom, and in length of days prudence.\n13 With him is wisdom and strength, he hath counsel and understanding.\n14 If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.\n15 If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.\n16 With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.\n17 He bringeth counsellors to a foolish end, and judges to insensibility.\n18 He looseth the belt of kings, and girdeth their loins with a cord.\n19 He leadeth away priests without glory, and overthroweth nobles.\n20 He changeth the speech of the true speakers, and taketh away the doctrine of the aged.\n21 He poureth contempt upon princes, and relieveth them that were oppressed.\n22 He discovereth deep things out of darkness, and bringeth up to light the shadow of death.\n23 He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.\n24 He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.\n25 They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"His flesh is consumed with punishment, let him return to the days of his youth.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 33.\n\nCheck out the whole chapter:\nJob Chapter 33\n1 Hear therefore, O Job, my speeches, and hearken to all my words.\n2 Behold now I have opened my mouth, let my tongue speak within my jaws.\n3 My words are from my upright heart, and my lips shall speak a pure sentence.\n4 The spirit of God made me, and the breath of the Almighty gave me life.\n5 If thou canst, answer me, and stand up against my face.\n6 Behold God hath made me as well as thee, and of the same clay I also was formed.\n7 But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee.\n8 Now thou has said in my hearing, and I have heard the voice of thy words:\n9 I am clean, and without sin: I am unspotted, and there is no iniquity in me.\n10 Because he hath found complaints against me, therefore he hath counted me for his enemy.\n11 He hath put my feet in the stocks, he hath observed all my paths.\n12 Now this is the thing in which thou art not justified: I will answer thee, that God is greater than man.\n13 Dost thou strive against him, because he hath not answered thee to all words?\n14 God speaketh once, and repeateth not the selfsame thing the second time.\n15 By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds:\n16 Then he openeth the ears of men, and teaching instructeth them in what they are to learn.\n17 That he may withdraw a man from the things he is doing, and may deliver him from pride.\n18 Rescuing his soul from corruption: and his life from passing to the sword.\n19 He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.\n20 Bread becometh abominable to him in his life, and to his soul the meat which before he desired.\n21 His flesh shall be consumed away, and his bones that were covered shall be made bare.\n22 His soul hath drawn near to corruption, and his life to the destroyers.\n23 If there shall be an angel speaking for him, one among thousands, to declare man's uprightness,\n24 He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him.\n25 His flesh is consumed with punishment, let him return to the days of his youth.\n26 He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice.\n27 He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.\n28 He hath delivered his soul from going into destruction, that it may live and see the light.\n29 Behold, all these things God worketh three times within every one.\n30 That he may withdraw their souls from corruption, and enlighten them with the light of the living.\n31 Attend, Job, and hearken to me: and hold thy peace, whilst I speak.\n32 But if thou hast any thing to say, answer me, speak: for I would have thee to appear just.\n33 And if thou have not, hear me: hold thy peace, and I will teach thee wisdom.\n", "role": "assistant" }, { "content": "What book is the quote \"And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\" from?", "role": "user" }, { "content": "\"And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\" is written in John 12:50, within the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Ziph and Telem and Baloth,\"?", "role": "user" }, { "content": "The text \"Ziph and Telem and Baloth,\" is part of Joshua chapter 15, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "What does Judges chapter 2 verse 8 say?", "role": "user" }, { "content": "The Old Testament\nJudges 2:8 (Douay Rheims)\n\"And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old,\"", "role": "assistant" }, { "content": "Quote from Judges chapter 18, verse 8", "role": "user" }, { "content": "Quoting from Judges 18:8, Old Testament (Douay Rheims):\n\"And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:\"", "role": "assistant" }, { "content": "What is written in Leviticus 13:55?", "role": "user" }, { "content": "Quoting from Leviticus 13:55, Old Testament (Douay Rheims):\n\"And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\"", "role": "assistant" }, { "content": "What book is the quote \"But if you will not for all this hearken to me, but will walk against me:\" from?", "role": "user" }, { "content": "The text \"But if you will not for all this hearken to me, but will walk against me:\" is part of Leviticus chapter 26, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\" from?", "role": "user" }, { "content": "You can find \"And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\" in the New Testament, specifically in Mark 1:10.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\"?", "role": "user" }, { "content": "The text \"And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\" is part of Mark chapter 4, verse 17 in the New Testament.", "role": "assistant" }, { "content": "Show me Matthew 25:6", "role": "user" }, { "content": "New Testament\nMatthew 25:6 (Douay Rheims)\n\"And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.\"", "role": "assistant" }, { "content": "What is written in Nehemiah 5:1?", "role": "user" }, { "content": "The verse in Nehemiah 5:1 of the Old Testament (Douay Rheims) goes:\n\"Now there was a great cry of the people, and of their wives against their brethren the Jews.\"", "role": "assistant" }, { "content": "What does it say in Romans chapter 6 verse 22?", "role": "user" }, { "content": "The verse in Romans 6:22 of the New Testament (Douay Rheims) goes:\n\"But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Except David, and Ezechias, and Josias, all committed sin.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 49.\n\nHere's the chapter it's part of:\nSirach Chapter 49\n1 The memory of Josias is like the composition of a sweet smell made by the art of a perfumer:\n2 His remembrance shall be sweet as honey in every mouth, and as music at a banquet of wine.\n3 He was directed by God unto the repentance of the nation, and he took away the abominations of wickedness.\n4 And he directed his heart towards the Lord, and in the days of sinners he strengthened godliness.\n5 Except David, and Ezechias, and Josias, all committed sin.\n6 For the kings of Juda forsook the law of the most High, and despised the fear of God.\n7 So they gave their kingdom to others, and their glory to a strange nation.\n8 They burnt the chosen city of holiness, and made the streets thereof desolate according to the prediction of Jeremias.\n9 For they treated him evil, who was consecrated a prophet from his mother's womb, to overthrow, and pluck up, and destroy, and to build again, and renew.\n10 It was Ezechiel that saw the glorious vision, which was shewn him upon the chariot of cherubims.\n11 For he made mention of the enemies under the figure of rain, and of doing good to them that shewed right ways.\n12 And may the bones of the twelve prophets spring up out of their place: for they strengthened Jacob, and redeemed themselves by strong faith.\n13 How shall we magnify Zorobabel? for he was as a signet on the right hand;\n14 In like manner Jesus the son of Josedec? who in their days built the house, and set up a holy temple to the Lord, prepared for everlasting glory.\n15 And let Nehemias be a long time remembered, who raised up for us our walls that were cast down, and set up the gates and the bars, who rebuilt our houses.\n16 No man was born upon earth like Henoch: for he also was taken up from the earth.\n17 Nor as Joseph, who was a man born prince of his brethren, the support of his family, the ruler of his brethren, the stay of the people:\n18 And his bones were visited, and after death they prophesied.\n19 Seth and Sem obtained glory among men: and above every soul Adam in the beginning.\n", "role": "assistant" }, { "content": "- Book: Tobit\n- Chapter: 1\n- Verse: 16", "role": "user" }, { "content": "Quoting from Tobit 1:16, Old Testament (Douay Rheims):\n\"And when he was come to Rages a city of the Medes, and had ten talents of silver of that with which he had been honoured by the king:\"", "role": "assistant" }, { "content": "I need the text of Tobit 5:19", "role": "user" }, { "content": "The scripture from the Old Testament at Tobit 5:19 (Douay Rheims) is:\n\"And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Being made perfect in a short space, he fulfilled a long time:\"?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 4.\n\nHere's what the chapter says:\nWisdom Chapter 4\n1 O how beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.\n2 When it is present, they imitate it: and they desire it when it hath withdrawn itself, and it triumpheth crowned for ever, winning the reward of undefiled conflicts.\n3 But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation.\n4 And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out.\n5 For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing.\n6 For the children that are born of unlawful beds, are witnesses of wickedness against their parents in their trial.\n7 But the just man, if he be prevented with death, shall be in rest.\n8 For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs.\n9 And a spotless life is old age.\n10 He pleased God and was beloved, and living among sinners he was translated.\n11 He was taken away lest wickedness should alter his understanding, or deceit beguile his soul.\n12 For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.\n13 Being made perfect in a short space, he fulfilled a long time:\n14 For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:\n15 That the grace of God, and his mercy is with his saints, and that he hath respect to his chosen.\n16 But the just that is dead, condemneth the wicked that are living, and youth soon ended, the long life of the unjust.\n17 For they shall see the end of the wise man, and shall not understand what God hath designed for him, and why the Lord hath set him in safety.\n18 They shall see him, and shall despise him: but the Lord shall laugh them to scorn.\n19 And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.\n20 They shall come with fear at the thought of their sins, and their iniquities shall stand against them to convict them.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 11.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 20.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 20\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Josaphat his son reigned in his stead, and grew strong against Israel.\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 17.\n\nHere's what the chapter says:\n2 Chronicles Chapter 17\n1 And Josaphat his son reigned in his stead, and grew strong against Israel.\n2 And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.\n3 And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,\n4 But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\n5 And the Lord established the kingdom in his hand, and all Juda brought presents to Josaphat: and he acquired immense riches, and much glory.\n6 And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda.\n7 And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cities of Juda:\n8 And with them the Levites, Semeias, and Nathanias, and Zabadias, and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and Thobadonias Levites, and with them Elisama, and Joram priests.\n9 And they taught the people in Juda, having with them the book of the law of the Lord: and they went about all the cities of Juda, and instructed the people.\n10 And the fear of the Lord came upon all the kingdoms of the lands that were round about Juda, and they durst not make war against Josaphat.\n11 The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.\n12 And Josaphat grew, and became exceeding great: and he built in Juda houses like towers, and walled cities.\n13 And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.\n14 Of whom this is the number of the houses and families of every one: in Juda captains of the army, Ednas the chief, and with him three hundred thousand most valiant men.\n15 After him Johanan the captain, and with him two hundred and eighty thousand.\n16 And after him was Amasias the son of Zechri, consecrated to the Lord, and with him were two hundred thousand valiant men.\n17 After him was Eliada valiant in battle, and with him two hundred thousand armed with bow and shield.\n18 After him also was Jozabad, and with him a hundred and eighty thousand ready for war.\n19 All these were at the hand of the king, beside others, whom he had put in the walled cities, in all Juda.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.\"?", "role": "user" }, { "content": "You can find \"In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.\" in the New Testament, specifically in 2 Corinthians 4:4.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\" from?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 36.\n\nHere's the chapter in full:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\" belong to?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 49.\n\nTake a look at the whole chapter:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones.\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 54, verse 12 of the Old Testament, you'll find \"And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\" belong to?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 11.\n\nCheck out the whole chapter:\nJeremiah Chapter 11\n1 The word that came from the Lord to Jeremias, saying:\n2 Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\n3 And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\n4 Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\n5 That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.\n6 And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:\n7 For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\n8 And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.\n9 And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\n10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\n11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.\n12 And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\n13 For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\n14 Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.\n15 What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?\n16 The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\n17 And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\n18 But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.\n19 And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.\n20 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.\n21 Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\n22 Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.\n23 And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\"?", "role": "user" }, { "content": "\"If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\" is written in John 13:14, within the New Testament.", "role": "assistant" }, { "content": "Tell me what Mark 6:2 says", "role": "user" }, { "content": "The scripture from the New Testament at Mark 6:2 (Douay Rheims) is:\n\"And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\"", "role": "assistant" }, { "content": "What is written in Proverbs 16:22?", "role": "user" }, { "content": "From Proverbs chapter 16, verse 22, Old Testament (Douay Rheims):\n\"Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.\"", "role": "assistant" }, { "content": "Psalm 37:20", "role": "user" }, { "content": "Here's the passage from Psalm 37:20 in the Old Testament (Douay Rheims):\n\"But my enemies live, and are stronger that I: and they hate me wrongfully are multiplied.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The works of all flesh are before him, and there is nothing hid from his eyes.\"?", "role": "user" }, { "content": "\"The works of all flesh are before him, and there is nothing hid from his eyes.\" is written in Sirach 39:24, within the Old Testament.", "role": "assistant" }, { "content": "What does Tobit chapter 5 verse 22 say?", "role": "user" }, { "content": "Old Testament\nTobit 5:22 (Douay Rheims)\n\"Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together.\"", "role": "assistant" }, { "content": "What is written in Tobit 11:14?", "role": "user" }, { "content": "The Old Testament\nTobit 11:14 (Douay Rheims)\n\"And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Wisdom, chapter 1.\n\nHere's the entire chapter for you:\nWisdom Chapter 1\n1 Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart.\n2 For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.\n3 For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:\n4 For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.\n5 For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.\n6 For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.\n7 For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.\n8 Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.\n9 For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.\n10 For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.\n11 Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.\n12 Seek not death in the error of your life, neither procure ye destruction by the works of your hands.\n13 For God made not death, neither hath he pleasure in the destruction of the living.\n14 For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.\n15 For justice is perpetual and immortal.\n16 But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where in the books does \"And David perceived that the Lord had confirmed him king over Israel, and that his kingdom was exalted over his people Israel.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 14.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 14\n1 And Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.\n2 And David perceived that the Lord had confirmed him king over Israel, and that his kingdom was exalted over his people Israel.\n3 And David took other wives in Jerusalem: and he beget sons, and daughters.\n4 Now these are the names of them that were born to him in Jerusalem: Samua, and Sobad, Nathan, and Solomon,\n5 Jebahar, and Elisua, and Eliphalet,\n6 And Noga, and Napheg, and Japhia,\n7 Elisama. and Baaliada, and Eliphalet.\n8 And the Philistines hearing that David was anointed king over all Israel, went all up to seek him: and David heard of it, and went out against them.\n9 And the Philistines came and spread themselves in the vale of Raphaim.\n10 And David consulted the Lord, saying: Shall I go up against the Philistines, and wilt thou deliver them into my hand? And the Lord said to him: Go up, and I will deliver them into thy hand.\n11 And when they were come to Baalpharasim, David defeated them there, and he said: God hath divided my enemies by my hand, as waters are divided: and therefore the name of that place was called Baalpharasim.\n12 And they left there their gods, and David commanded that they should be burnt.\n13 Another time also the Philistines made an irruption, and spread themselves abroad in the valley.\n14 And David consulted God again, and God said to him: Go not up after them, turn away from them, and come upon them over against the pear trees.\n15 And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou go out to battle. For God is gone out before thee to strike the army of the Philistines.\n16 And David did as God had commanded him, and defeated the army of the Philistines, slaying them from Gabaon to Gazera.\n17 And the name of David became famous in all countries, and the Lord made all nations fear him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"These men were very good to us, and gave us no trouble: neither did we ever lose any thing all the time that we conversed with them in the desert.\" from?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 25.\n\nCheck out the whole chapter:\n1 Samuel Chapter 25\n1 And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.\n2 Now there was a certain man in the wilderness of Maon, and his possessions were in Carmel, and the man was very great: and he had three thousand sheep, and a thousand goats: and it happened that he was shearing his sheep in Carmel.\n3 Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman, but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb.\n4 And when David heard in the wilderness that Nabal was shearing his sheep,\n5 He sent ten young men, and said to them: Go up to Carmel, and go to Nabal, and salute him in my name with peace.\n6 And you shall say: Peace be to my brethren, and to thee, and peace to thy house, and peace to all that thou hast.\n7 I heard that thy shepherds that were with us in the desert were shearing: we never molested them, neither was there ought missing to them of the flock at any time, all the while they were with us in Carmel.\n8 Ask thy servants, and they will tell thee. Now therefore let thy servants find favour in thy eyes: for we are come in a good day, whatsoever thy hand shall find give to thy servants, and to thy son David.\n9 And when David's servants came, they spoke to Nabal all these words in David's name: and then held their peace.\n10 But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters.\n11 Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?\n12 So the servants of David went back their way, and returning came and told him all the words that he said.\n13 Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.\n14 But one of the servants told Abigail the wife of Nabal, saying: Behold David sent messengers out of the wilderness, to salute our master: and he rejected them.\n15 These men were very good to us, and gave us no trouble: neither did we ever lose any thing all the time that we conversed with them in the desert.\n16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.\n17 Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.\n18 Then Abigail made haste and took two hundred loaves, and two vessels of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of dry figs, and laid them upon asses:\n19 And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.\n20 And when she had gotten upon an ass, and was coming down to the foot of the mountain, David and his men came down over against her, and she met them.\n21 And David said: Truly in vain have I kept all that belonged to this man in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.\n22 May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning, any that pisseth against the wall.\n23 And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.\n24 And she fell at his feet, and said: Upon me let this iniquity be, my lord: let thy handmaid speak, I beseech thee, in thy ears: and hear the words of thy servant.\n25 Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.\n26 Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.\n27 Wherefore receive this blessing, which thy handmaid hath brought to thee, my lord: and give it to the young men that follow thee, my lord.\n28 Forgive the iniquity of thy handmaid: for the Lord will surely make for my lord a faithful house, because thou, my lord, fightest the battles of the Lord: let not evil therefore be found in thee all the days of thy life.\n29 For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.\n30 And when the Lord shall have done to thee, my lord, all the good that he hath spoken concerning thee, and shall have made thee prince over Israel,\n31 This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.\n32 And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech:\n33 And blessed be thou, who hast kept me to day, from coming to blood, and revenging me with my own hand.\n34 Otherwise as the Lord liveth the God of Israel, who hath withholden me from doing thee any evil: if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light any that pisseth against the wall.\n35 And David received at her hand all that she had brought him, and said to her: Go in peace into thy house, behold I have heard thy voice, and have honoured thy face.\n36 And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king, and Nabal's heart was merry: for he was very drunk: and she told him nothing less or more until morning.\n37 But early in the morning when Nabal had digested his wine, his wife told him these words, and his heart died within him, and he became as a stone.\n38 And after ten days had passed, the Lord struck Nabal, and he died.\n39 And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.\n40 And David's servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.\n41 And she arose and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord.\n42 And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\n43 Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.\n44 But Saul gave Michol his daughter, David's wife, to Phalti, the son of Lais, who was of Gallium.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,\"?", "role": "user" }, { "content": "In the Bible, the verse \"He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,\" can be found in the book of Genesis, chapter 40, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day.\" in the Bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 65, verse 5 of the Old Testament, you'll find \"That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\"?", "role": "user" }, { "content": "The scripture \"But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\" is located in John 12:23 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And the Lord spoke to Moses, saying:\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 7, verse 28 states: \"And the Lord spoke to Moses, saying:\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\"?", "role": "user" }, { "content": "The text \"And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\" is part of Mark chapter 10, verse 38 in the New Testament.", "role": "assistant" }, { "content": "Read me Mark 15:16", "role": "user" }, { "content": "In the New Testament, Mark chapter 15, verse 16 (Douay Rheims) says:\n\"And the soldiers led him away into the court of the palace, and they called together the whole band:\"", "role": "assistant" }, { "content": "What is written in Matthew 5:15?", "role": "user" }, { "content": "The New Testament\nMatthew 5:15 (Douay Rheims)\n\"Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\"", "role": "assistant" }, { "content": "Verse 8 from chapter 14 in Matthew?", "role": "user" }, { "content": "The New Testament\nMatthew 14:8 (Douay Rheims)\n\"But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\"", "role": "assistant" }, { "content": "Show me Nehemiah 4:11", "role": "user" }, { "content": "Nehemiah 4:11 from the Old Testament (Douay Rheims) reads:\n\"And our enemies said: Let them not know, nor understand, till we come in the midst of them, and kill them, and cause the work to cease.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 7, verse 83 states: \"And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\".", "role": "assistant" }, { "content": "What does it say in Revelation chapter 22 verse 20?", "role": "user" }, { "content": "From the New Testament, in Revelation 22:20 (Douay Rheims), we read:\n\"He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"And Michael, and Jespha, and Joha, the sons of Baria.\"?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 8.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 8\n1 Now Benjamin beget Bale his firstborn, Asbel the second, Ahara the third,\n2 Nohaa the fourth, and Rapha the fifth.\n3 And the sons of Bale were Addar, and Gera, and Abiud,\n4 And Abisue, and Naamar, and Ahoe,\n5 And Gera, and Sephuphan, and Huram.\n6 These are the sons of Ahod, heads of families that dwelt in Gabaa, who were removed into Mrtnahsth.\n7 And Naaman, and Achia, and Gera he removed them, and beget Oza, and Ahiud.\n8 And Saharim begot in the land of Moab, after he sent away Husim and Bara his wives.\n9 And he beget of Hodes his wife Jobab, and Sebia, and Mesa, and Molchom,\n10 And Jehus and Sechia, and Marma. These were his sons heads of their families.\n11 And Mehusim beget Abitob, and Elphaal.\n12 And the sons of Elphaal were Heber, and Misaam, and Samad: who built One, and Led, and its daughters.\n13 And Baria, and Sama were heads of their kindreds that dwelt in Aialon: these drove away the inhabitants of Geth.\n14 And Ahio, and Sesac, and Jerimoth,\n15 And Zabadia, and Arod, and Heder,\n16 And Michael, and Jespha, and Joha, the sons of Baria.\n17 And Zabadia, and Mosollam, and Hezeci, and Heber,\n18 And Jesamari, and Jezlia, and Jobab, sons of Elphaal,\n19 And Jacim, and Zechri, and Zabdi,\n20 And Elioenai, and Selethai, and Elial,\n21 And Adaia, and Baraia, and Samareth, the sons of Semei.\n22 And Jespham, and Heber, and Eliel,\n23 And Abdon, and Zechri, and Hanan,\n24 And Hanania, and Elam, and Anathothia.\n25 And Jephdaia, and Phanuel the sons of Sesac.\n26 And Samsari, and Sohoria and Otholia,\n27 And Jersia, and Elia, and Zechri, the sons of Jeroham.\n28 These were the chief fathers, and heads of their families who dwelt in Jerusalem.\n29 And at Gabaon dwelt Abigabaon, and the name of his wife was Maacha:\n30 And his firstborn son Abdon, and Sur, and Cia, and Baal, and Nadab,\n31 And Gedor, and Ahio, and Zacher, and Macelloth:\n32 And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.\n33 And Ner beget Cia, and Cia beget Saul. And Saul begot Jonathan and Melchisua, and Abinadab, and Esbaal.\n34 And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.\n35 And the sons of Micha were Phithon, and Melech, and Tharaa, and Ahaz.\n36 And Ahaz beget Joada: and Joada beget Alamath, and Azmoth, and Zamri: and Zamri beget Mesa,\n37 And Mesa beget Banaa, whose son was Rapha, of whom was born Elasa, who beget Asel.\n38 And Asel had six sons whose names were Ezricam, Bochru, Ismahel, Saria, Obdia, and Hanan. All these were the sons of Asel.\n39 And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.\n40 And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"(And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 20.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "- Book: 2 Samuel\n- Chapter: 5\n- Verse: 22", "role": "user" }, { "content": "In the Old Testament, 2 Samuel chapter 5, verse 22 (Douay Rheims) says:\n\"And the Philistines came up again and spread themselves in the valley of Raphaim.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"The Lord hath repaid thee for all the blood of the house of Saul: because thou hast usurped the kingdom in his stead, and the Lord hath given the kingdom into the hand of Absalom thy son: and behold thy evils press upon thee, because thou art a man of blood.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The Lord hath repaid thee for all the blood of the house of Saul: because thou hast usurped the kingdom in his stead, and the Lord hath given the kingdom into the hand of Absalom thy son: and behold thy evils press upon thee, because thou art a man of blood.\" can be found in the book of 2 Samuel, chapter 16, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 5.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 5\n1 And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfill them in work.\n2 The Lord our God made a covenant with us in Horeb.\n3 He made not the covenant with our fathers, but with us, who are now present and living.\n4 He spoke to us face to face in the mount out of the midst of fire.\n5 I was the mediator and stood between the Lord and you at that time, to shew you his words, for you feared the fire, and went not up into the mountain, and he said:\n6 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n7 Thou shalt not have strange gods in my sight.\n8 Thou shalt not make to thyself a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth.\n9 Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,\n10 And shewing mercy unto many thousands, to them that love me, and keep my commandments.\n11 Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.\n12 Observe the day of the sabbath, to sanctify it, as the Lord thy God hath commanded thee.\n13 Six days shalt thou labour, and shalt do all thy works.\n14 The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.\n15 Remember that thou also didst serve in Egypt, and the Lord thy God brought thee out from thence with a strong hand, and a stretched out arm. Therefore hath he commanded thee that thou shouldst observe the sabbath day.\n16 Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee.\n17 Thou shalt not kill.\n18 Neither shalt thou commit adultery.\n19 And thou shalt not steal.\n20 Neither shalt thou bear false witness against thy neighbour.\n21 Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.\n22 These words the Lord spoke to all the multitude of you in the mountain, out of the midst of the fire and the cloud, and the darkness, with a loud voice, adding nothing more: and he wrote them in two tables of stone, which he delivered unto me.\n23 But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:\n24 Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.\n25 Why shall we die therefore, and why shall this exceeding great fire consume us: for if we hear the voice of the Lord our God any more, we shall die.\n26 What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?\n27 Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them.\n28 And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.\n29 Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?\n30 Go and say to them: Return into your tents.\n31 But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession.\n32 Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.\n33 But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thou shalt not bear false witness against thy neighbour.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 20.\n\nHere's the full chapter:\nExodus Chapter 20\n1 And the Lord spoke all these words:\n2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n3 Thou shalt not have strange gods before me.\n4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.\n5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\n6 And shewing mercy unto thousands to them that love me, and keep my commandments.\n7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.\n8 Remember that thou keep holy the sabbath day.\n9 Six days shalt thou labour, and shalt do all thy works.\n10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.\n11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.\n12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\n13 Thou shalt not kill.\n14 Thou shalt not commit adultery.\n15 Thou shalt not steal.\n16 Thou shalt not bear false witness against thy neighbour.\n17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.\n18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,\n19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.\n20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.\n21 And the people stood afar off. But Moses went to the dark cloud wherein God was.\n22 And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.\n23 You shall not make gods of silver, nor shall you make to yourselves gods of gold.\n24 You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.\n25 And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.\n26 Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.\" from?", "role": "user" }, { "content": "\"And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.\" appears in Ezekiel, chapter 3, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Genesis 11:13 for me?", "role": "user" }, { "content": "From Genesis chapter 11, verse 13, Old Testament (Douay Rheims):\n\"And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 16.\n\nHere's what the chapter says:\nGenesis Chapter 16\n1 Now Sarai the wife of Abram, had brought forth no children; but having a handmaid, an Egyptian, named Agar,\n2 She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,\n3 She took Agar the Egyptian her handmaid, ten years after they first dwelt in the land of Chanaan, and gave her to her husband to wife.\n4 And he went in to her. But she, perceiving that she was with child, despised her mistress.\n5 And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee.\n6 And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her as it pleaseth thee. And when Sarai afflicted her, she ran away.\n7 And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert,\n8 He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.\n9 And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.\n10 And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.\n11 And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.\n12 He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren.\n13 And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.\n14 Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Barad.\n15 And Agar brought forth a son to Abram: who called his name Ismael.\n16 Abram was fourscore and six years old when Agar brought him forth Ismael.\n", "role": "assistant" }, { "content": "Tell me what Isaiah 13:18 says", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 13:18 (Douay Rheims) is:\n\"But with their arrows they shall kill the children, and shall have no pity upon the sucklings of the womb, and their eye shall not spare their sons.\"", "role": "assistant" }, { "content": "What's the content of Jeremiah 44:13?", "role": "user" }, { "content": "Jeremiah 44:13 from the Old Testament (Douay Rheims) reads:\n\"And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For I have always feared God as waves swelling over me, and his weight I was not able to bear.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 31.\n\nHere's the full rundown of the chapter:\nJob Chapter 31\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin, and shall deliver them to the priest:\" belong to?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 12.\n\nTake a look at the whole chapter:\nLeviticus Chapter 12\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of the separation of her flowers.\n3 And on the eighth day the infant shall be circumcised:\n4 But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing, neither shall she enter into the sanctuary, until the days of her purification be fulfilled.\n5 But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses, and she shall remain in the blood of her purification sixty-six days.\n6 And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin, and shall deliver them to the priest:\n7 Who shall offer them before the Lord, and shall pray for her, and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child.\n8 And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\"?", "role": "user" }, { "content": "The passage \"And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\" comes from Luke 24:13 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\" belong to?", "role": "user" }, { "content": "It's from the book of Mark, chapter 9.\n\nHere's the chapter in full:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 14, verse 5 states: \"And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"The children of Phashur, one thousand two hundred forty-seven.\"?", "role": "user" }, { "content": "\"The children of Phashur, one thousand two hundred forty-seven.\" appears in Nehemiah, chapter 7, at verse 41 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Proverbs chapter 24, verse 12", "role": "user" }, { "content": "Quoting from Proverbs 24:12, Old Testament (Douay Rheims):\n\"If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.\" from?", "role": "user" }, { "content": "That's from Psalm, chapter 59.\n\nWant the full chapter? Here it is:\nPsalm Chapter 59\n1 Unto the end, for them that shall be changed, for the inscription of a title, to David himself, for doctrine,\n2 When he set fire to Mesopotamia of Syria and Sobal and Joab returned and slew of Edom, in the vale of the saltpits, twelve thousand men.\n3 O God, thou hast cast us off, and hast destroyed us; thou hast been angry, and hast had mercy on us.\n4 Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.\n5 Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\n6 Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.\n7 Save me with thy right hand, and hear me.\n8 God hath spoken in his holy place: I will rejoice, and I will divide Sichem; and will mete out the vale of tabernacles.\n9 Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king:\n10 Moab is the pot of my hope. Into Edom will I stretch out my shoe: to me the foreigners are made subject.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go out with our armies?\n13 Give us help from trouble: for vain is the salvation of man.\n14 Through God we shall do mightily: and he shall bring to nothing them that afflict us.\n", "role": "assistant" }, { "content": "Read me Psalm 68:2", "role": "user" }, { "content": "Old Testament\nPsalm 68:2 (Douay Rheims)\n\"SAVE me, O God: for the waters are come in even unto my soul.\"", "role": "assistant" }, { "content": "Quote from Psalm chapter 104, verse 9", "role": "user" }, { "content": "From the Old Testament, in Psalm 104:9 (Douay Rheims), we read:\n\"Which he made to Abraham; and his oath to Isaac:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 4.\n\nHere's the chapter it's part of:\nSirach Chapter 4\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n2 Despise not the hungry soul: and provoke not the poor in his want.\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n", "role": "assistant" }, { "content": "What's the content of Sirach 29:15?", "role": "user" }, { "content": "Old Testament\nSirach 29:15 (Douay Rheims)\n\"Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\"", "role": "assistant" }, { "content": "What does Sirach chapter 50 verse 19 say?", "role": "user" }, { "content": "Quoting from Sirach 50:19, Old Testament (Douay Rheims):\n\"Then all the people together made haste, and fell down to the earth upon their faces, to adore the Lord their God, and to pray to the Almighty God the most High.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What book is the quote \"But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\" from?", "role": "user" }, { "content": "\"But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\" appears in 1 Corinthians, chapter 7, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 17.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 17\n1 And Josaphat his son reigned in his stead, and grew strong against Israel.\n2 And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.\n3 And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,\n4 But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\n5 And the Lord established the kingdom in his hand, and all Juda brought presents to Josaphat: and he acquired immense riches, and much glory.\n6 And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda.\n7 And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cities of Juda:\n8 And with them the Levites, Semeias, and Nathanias, and Zabadias, and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and Thobadonias Levites, and with them Elisama, and Joram priests.\n9 And they taught the people in Juda, having with them the book of the law of the Lord: and they went about all the cities of Juda, and instructed the people.\n10 And the fear of the Lord came upon all the kingdoms of the lands that were round about Juda, and they durst not make war against Josaphat.\n11 The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.\n12 And Josaphat grew, and became exceeding great: and he built in Juda houses like towers, and walled cities.\n13 And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.\n14 Of whom this is the number of the houses and families of every one: in Juda captains of the army, Ednas the chief, and with him three hundred thousand most valiant men.\n15 After him Johanan the captain, and with him two hundred and eighty thousand.\n16 And after him was Amasias the son of Zechri, consecrated to the Lord, and with him were two hundred thousand valiant men.\n17 After him was Eliada valiant in battle, and with him two hundred thousand armed with bow and shield.\n18 After him also was Jozabad, and with him a hundred and eighty thousand ready for war.\n19 All these were at the hand of the king, beside others, whom he had put in the walled cities, in all Juda.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:\" written?", "role": "user" }, { "content": "You can find \"And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:\" in the Old Testament, specifically in 2 Maccabees 8:33.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\" in the Bible?", "role": "user" }, { "content": "The quote \"Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\" is from Exodus 25:31 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 33.\n\nHere's the chapter it's part of:\nEzekiel Chapter 33\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 44\n- Verse: 7", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 44:7 (Douay Rheims) is:\n\"In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 19.\n\nHere's the full chapter:\nIsaiah Chapter 19\n1 The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.\n2 And I will set the Egyptians to fight against the Egyptians: and they shall fight brother against brother, and friend against friend, city against city, kingdom against kingdom.\n3 And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers.\n4 And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\n5 And the water of the sea shall be dried up, and the river shall be wasted and dry.\n6 And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away.\n7 The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\n8 The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\n9 They shall be confounded that wrought in flax, combing and weaving fine linen.\n10 And its watery places shall be dry, all they shall mourn that made pools to take fishes.\n11 The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?\n12 Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.\n13 The princes of Tanis are become fools, the princes of Memphis are gone astray, they have deceived Egypt, the stay of the people thereof.\n14 The Lord hath mingled in the midst thereof the spirit of giddiness: and they have caused Egypt to err in all its works, as a drunken man staggereth and vomiteth.\n15 And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back.\n16 In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it.\n17 And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\n18 In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\n19 In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\n20 It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.\n21 And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.\n22 And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.\n23 In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian.\n24 In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\n25 Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 18.\n\nWant the full chapter? Here it is:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 13, verse 40 of the New Testament, you'll find \"Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\" can be found in the book of Numbers, chapter 22, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "Proverbs 28:25 please", "role": "user" }, { "content": "Here's the passage from Proverbs 28:25 in the Old Testament (Douay Rheims):\n\"He that boasteth, and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\"?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 12.\n\nTake a look at the whole chapter:\n1 Kings Chapter 12\n1 And Roboam went to Sichem: for thither were all Israel come together to make him king.\n2 But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\n3 And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\n4 Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\n5 And he said to them: Go till the third day, and come to me again. And when the people was gone,\n6 King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?\n7 They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.\n8 But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\n9 And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\n10 And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\n11 And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n12 So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\n13 And the king answered the people roughly, leaving the counsel of the old men, which they had given him,\n14 And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n15 And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.\n16 Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\n17 But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\n18 Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:\n19 And Israel revolted from the house of David, unto this day.\n20 And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\n21 And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four-score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.\n22 But the word of the Lord came to Semeias the man of God, saying:\n23 Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\n24 Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.\n25 And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.\n26 And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\n27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.\n28 And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.\n29 And he set the one in Bethel, and the other in Dan:\n30 And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\n31 And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.\n32 And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.\n33 And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\n", "role": "assistant" }, { "content": "Where does it say \"And Mathathias and his friends went round about, and they threw down the altars:\", in the bible?", "role": "user" }, { "content": "\"And Mathathias and his friends went round about, and they threw down the altars:\" is written in 1 Maccabees 2:45, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And going into the gate of the city they spoke to the people:\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 34, verse 20 states: \"And going into the gate of the city they spoke to the people:\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Hosea, chapter 4, verse 12 states: \"My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.\".", "role": "assistant" }, { "content": "Book: Job\nChapter: 2\nVerse: 5", "role": "user" }, { "content": "Job 2:5 from the Old Testament (Douay Rheims) reads:\n\"But put forth thy hand, and touch his bone and his flesh, and then thou shalt see that he will bless thee to thy face.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And again he said: By this you shall know that the Lord the living God is in the midst of you, and that he shall destroy before your sight the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also and the Jebusite, and the Amorrhite.\"?", "role": "user" }, { "content": "\"And again he said: By this you shall know that the Lord the living God is in the midst of you, and that he shall destroy before your sight the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also and the Jebusite, and the Amorrhite.\" is written in Joshua 3:10, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\" from?", "role": "user" }, { "content": "The text \"Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\" is part of Matthew chapter 16, verse 9 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfill his promises.\" in the Bible?", "role": "user" }, { "content": "In the book of Proverbs, chapter 25, verse 14 of the Old Testament, you'll find \"As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfill his promises.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.\"?", "role": "user" }, { "content": "The quote \"Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.\" is from Proverbs 29:20 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 17, verse 41 of the Old Testament, you'll find \"And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Why turnest thou face away? and forgettest our want and our trouble?\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 43.\n\nHere's the entire chapter for you:\nPsalm Chapter 43\n1 Unto the end, for the sons of Core, to give understanding.\n2 We have heard, O God, with our ears: our fathers have declared to us, The work, thou hast wrought in their days, and in the days of old.\n3 Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.\n4 For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.\n5 Thou art thyself my king and my God, who commandest the saving of Jacob.\n6 Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.\n7 For I will not trust in my bow: neither shall my sword save me.\n8 But thou hast saved us from them that afflict us: and hast put them to shame that hate us.\n9 In God shall we glory all the day long: and in thy name we will give praise for ever.\n10 But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.\n11 Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.\n12 Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations.\n13 Thou hast sold thy people for no price: and there was no reckoning in the exchange of them.\n14 Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.\n15 Thou hast made us a byword among the Gentiles: a shaking of the head among the people.\n16 All the day long my shame is before me: and the confusion of my face hath covered me,\n17 At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor.\n18 All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in they covenant.\n19 And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\n20 For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.\n21 If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:\n22 Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.\n23 Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.\n24 Why turnest thou face away? and forgettest our want and our trouble?\n25 For our soul is humbled down to the dust: our belly cleaveth to the earth.\n26 Arise, O Lord, help us and redeem us for thy name's sake.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Hear, O God, my prayer, and despise not my supplication:\" in the Bible?", "role": "user" }, { "content": "In the book of Psalm, chapter 54, verse 2 of the Old Testament, you'll find \"Hear, O God, my prayer, and despise not my supplication:\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\"?", "role": "user" }, { "content": "You can find \"Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\" in the Old Testament, specifically in Sirach 4:7.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Read me 1 Chronicles 7:22", "role": "user" }, { "content": "Old Testament\n1 Chronicles 7:22 (Douay Rheims)\n\"And Ephraim their father mourned many days, and his brethren came to comfort him.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.\" is found?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 14.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 14\n1 And Abia slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead: in his days the land was quiet ten years.\n2 And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.\n3 And broke the statues, and cut down the groves.\n4 And he commanded Juda to seek the Lord the God of their fathers, and to do the law, and all the commandments.\n5 And he took away out of all the cities of Juda the altars, and temples, and reigned in peace.\n6 He built also strong cities in Juda, for he was quiet, and there had no wars risen in his time, the Lord giving peace.\n7 And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.\n8 And Asa had in his army of men that bore shields and spears of Juda three hundred thousand, and of Benjamin that bore shields and drew bows, two hundred and eighty thousand, all these were most valiant men.\n9 And Zara the Ethiopian came out against them with his army of ten hundred thousand men, and with three hundred chariots: and he came as far as Maresa.\n10 And Asa went out to meet him, and set his army in array for battle in the vale of Sephata, which is near Maresa:\n11 And he called upon the Lord God, and said: O Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name, we are come against this multitude. O Lord thou art our God, let not man prevail against thee.\n12 And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.\n13 And Asa and the people that were with him pursued them to Gerara: and the Ethiopians fell even to utter destruction, for the Lord slew them, and his army fought against them, and they were destroyed. And they took abundance of spoils,\n14 And they took all the cities round about Gerara: for a great fear was come upon all men: and they pillaged the cities, and carried off much booty.\n15 And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Maccabees, chapter 4, verse 22 states: \"Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The sons of the stranger will resist me, at the hearing of the ear they will obey me.\" for me?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 22.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "Show me Acts 6:5", "role": "user" }, { "content": "The verse in Acts 6:5 of the New Testament (Douay Rheims) goes:\n\"And the saying was liked by all the multitude. And they chose Stephen, a man full of faith, and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ecclesiastes, chapter 10.\n\nHere's the full chapter:\nEcclesiastes Chapter 10\n1 Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly.\n2 The heart of a wise man is in his right hand, and the heart of a fool is in his left hand.\n3 Yea, and the fool when he walketh in the way, whereas be himself is a fool, esteemeth all men fools.\n4 If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease.\n5 There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince:\n6 A fool set in high dignity, and the rich sitting beneath.\n7 I have seen servants upon horses: and princes walking on the ground as servants.\n8 He that diggeth a pit, shall fall into it: and he that breaketh a hedge, a serpent shall bite him.\n9 He that removeth stones, shall be hurt by them: and he that cutteth trees, shall be wounded by them.\n10 If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom.\n11 If a serpent bite in silence, he is nothing better that backbiteth secretly.\n12 The words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong.\n13 The beginning of his words is folly, and the end of his talk is a mischievous error.\n14 A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him?\n15 The labour of fools shall afflict them that know not bow to go to the city.\n16 Woe to thee, O land, when thy king is a child, and when the princes eat in the morning.\n17 Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness.\n18 By slothfulness a building shall be brought down, and through the weakness of hands, the house shall drop through.\n19 For laughter they make bread, and wine that the living may feast: and all things obey money.\n20 Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.\n", "role": "assistant" }, { "content": "Ephesians, chapter 6, verse 11 - what does it say?", "role": "user" }, { "content": "The New Testament\nEphesians 6:11 (Douay Rheims)\n\"Put you on the armour of God, that you may be able to stand against the deceits of the devil.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.\"?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 2, verse 23 states: \"Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.\".", "role": "assistant" }, { "content": "Scripture from Mark 1:43?", "role": "user" }, { "content": "The New Testament\nMark 1:43 (Douay Rheims)\n\"And he strictly charged him, and forthwith sent him away.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\" can be found in the book of Matthew, chapter 14, verse 24 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But if you return to me, and keep my commandments, and do them, though you should be led away to the uttermost parts of the world, I will gather you from thence, and bring you back to the place which I have chosen for my name to dwell there.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Nehemiah, chapter 1.\n\nHere's the full rundown of the chapter:\nNehemiah Chapter 1\n1 The words of Nehemias the son of Helchias. And it came to pass in the month of Casleu, in the twentieth year, as I was in the castle of Susa,\n2 That Hanani one of my brethren came, he and some men of Juda; and I asked them concerning the Jews, that remained and were left of the captivity, and concerning Jerusalem.\n3 And they said to me: They that have remained, and are left of the captivity there in the province, are in great affliction, and reproach: and the wall of Jerusalem is broken down, and the gates thereof are burnt with fire.\n4 And when I had heard these words, I sat down, and wept, and mourned for many days: and I fasted, and prayed before the face of the God of heaven.\n5 And I said: I beseech thee, O Lord God of heaven, strong, great, and terrible, who keepest covenant and mercy with those that love thee, and keep thy commandments:\n6 Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father's house have sinned.\n7 We have been seduced by vanity, and have not kept thy commandments, and ceremonies and judgments, which thou hast commanded thy servant Moses.\n8 Remember the word that thou commandedst to Moses thy servant, saying: If you shall transgress, I will scatter you abroad among the nations:\n9 But if you return to me, and keep my commandments, and do them, though you should be led away to the uttermost parts of the world, I will gather you from thence, and bring you back to the place which I have chosen for my name to dwell there.\n10 And these are thy servants, and thy people: whom thou hast redeemed by thy great strength, and by thy mighty hand.\n11 I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name: and direct thy servant this day, and give him mercy before this man. For I was the king's cupbearer.\n", "role": "assistant" }, { "content": "Numbers 20:18 please", "role": "user" }, { "content": "Quoting from Numbers 20:18, Old Testament (Douay Rheims):\n\"And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\"", "role": "assistant" }, { "content": "Recite Psalm 43:11", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 43, verse 11 (Douay Rheims) says:\n\"Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\"?", "role": "user" }, { "content": "The passage \"And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\" comes from 1 Chronicles 9:41 in the Old Testament.", "role": "assistant" }, { "content": "Recite 1 Corinthians 11:1", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 11, verse 1 (Douay Rheims) says:\n\"Be ye followers of me, as I also am of Christ.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\" can be found in the book of 1 Kings, chapter 4, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Verse 28 from chapter 9 in Deuteronomy?", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 9:28 (Douay Rheims), we read:\n\"Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And be ashamed of all that they have done. Shew them the form of the house, and of the fashion thereof, the goings out and the comings in, and the whole plan thereof, and all its ordinances, and all its order, and all its laws, and thou shalt write it in their sight: that they may keep the whole form thereof, and its ordinances, and do them.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 43, verse 11 states: \"And be ashamed of all that they have done. Shew them the form of the house, and of the fashion thereof, the goings out and the comings in, and the whole plan thereof, and all its ordinances, and all its order, and all its laws, and thou shalt write it in their sight: that they may keep the whole form thereof, and its ordinances, and do them.\".", "role": "assistant" }, { "content": "Genesis 10:2 please", "role": "user" }, { "content": "From Genesis chapter 10, verse 2, Old Testament (Douay Rheims):\n\"The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.\"", "role": "assistant" }, { "content": "What's the content of Jeremiah 10:10?", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 10:10 (Douay Rheims), we read:\n\"But the Lord is the true God: he is the living God, and the everlasting king, at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.\"", "role": "assistant" }, { "content": "Where in the books does \"The Lord spoke to Moses, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 6.\n\nCheck out the whole chapter:\nLeviticus Chapter 6\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The rod and reproof give wisdom: but the child that is left to his own will bringeth his mother to shame.\"?", "role": "user" }, { "content": "The passage \"The rod and reproof give wisdom: but the child that is left to his own will bringeth his mother to shame.\" comes from Proverbs 29:15 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: and thou art dead.\"?", "role": "user" }, { "content": "The passage \"And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: and thou art dead.\" comes from Revelation 3:1 in the New Testament.", "role": "assistant" }, { "content": "What is written in Sirach 43:14?", "role": "user" }, { "content": "Quoting from Sirach 43:14, Old Testament (Douay Rheims):\n\"By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 5.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 5\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.\" is located in 2 Chronicles 32:25 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want.\" come?", "role": "user" }, { "content": "It's from the book of Ecclesiastes, chapter 5.\n\nHere's the chapter in full:\nEcclesiastes Chapter 5\n1 Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.\n2 Dreams follow many cares: and in many words shall be found folly.\n3 If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it.\n4 And it is much better not to vow, than after a vow not to perform the things promised.\n5 Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands.\n6 Where there are many dreams, there are many vanities, and words without number: but do thou fear God.\n7 If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these:\n8 Moreover there is the king that reigneth over all the land subject to him.\n9 A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity.\n10 Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?\n11 Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.\n12 There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner.\n13 For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want.\n14 As he came forth naked from his mother's womb, so shall he return, and shall take nothing away with him of his labour.\n15 A most deplorable evil: as he came, so shall he return. What then doth it profit him that he hath laboured for the wind?\n16 All the days of his life he eateth in darkness, and in many cares, and in misery, and sorrow.\n17 This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.\n18 And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.\n19 For he shall not much remember the days of his life, because God entertaineth his heart with delight,\n", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 14\n- Verse: 15", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 14:15 (Douay Rheims) is:\n\"And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 14.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 18.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 18\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\"?", "role": "user" }, { "content": "The scripture \"For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\" is located in Isaiah 10:23 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Judges chapter 1 verse 35?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 1:35 (Douay Rheims) is:\n\"And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Blessed be God, who hath not turned away my prayer, nor his mercy from me.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 65.\n\nHere's the chapter it's part of:\nPsalm Chapter 65\n1 Unto the end, a canticle of a psalm of the resurrection. Shout with joy to God, all the earth,\n2 Sing ye a psalm to his name; give glory to his praise.\n3 Say unto God, How terrible are thy works, O Lord! in the multitude of thy strength thy enemies shall lie to thee.\n4 Let all the earth adore thee, and sing to thee: let it sing a psalm to thy name.\n5 Come and see the works of God; who is terrible in his counsels over the sons of men.\n6 Who turneth the sea into dry land, in the river they shall pass on foot: there shall we rejoice in him.\n7 Who by his power ruleth for ever: his eyes behold the nations; let not them that provoke him he exalted in themselves.\n8 O bless our God, ye Gentiles: and make the voice of his praise to be heard.\n9 Who hath set my soul to live: and hath not suffered my feet to be moved:\n10 For thou, O God, hast proved us: thou hast tried us by fire, as silver is tried.\n11 Thou hast brought us into a net, thou hast laid afflictions on our back:\n12 Thou hast set men over our heads. We have passed through fire and water, and thou hast brought us out into a refreshment.\n13 I will go into thy house with burnt offerings: I will pay thee my vows,\n14 Which my lips have uttered, And my mouth hath spoken, when I was in trouble.\n15 I will offer up to thee holocausts full of marrow, with burnt offerings of rams: I will offer to thee bullocks with goats.\n16 Come and hear, all ye that fear God, and I will tell you what great things he hath done for my soul.\n17 I cried to him with my mouth: and I extolled him with my tongue.\n18 If I have looked at iniquity in my heart, the Lord will not hear me.\n19 Therefore hath God heard me, and hath attended to the voice of my supplication.\n20 Blessed be God, who hath not turned away my prayer, nor his mercy from me.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"See that I have not laboured for myself only, but for all that seek discipline.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 33.\n\nHere's the full rundown of the chapter:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" }, { "content": "- Book: Wisdom\n- Chapter: 12\n- Verse: 27", "role": "user" }, { "content": "The Old Testament\nWisdom 12:27 (Douay Rheims)\n\"For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 9.\n\nHere's what the chapter says:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And now the Lord surely will render you mercy and truth, and I also will, requite you for this good turn, because you have done this thing.\" belong to?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 2.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 2\n1 And after these things David consulted the Lord, saying: Shall I go up into one of the cities of Juda? And the Lord said to him: Go up. And David said: Whither shall I go up? And he answered him: Into Hebron.\n2 So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\n3 And the men also that were with him, David brought up every man with his household: and they abode in the towns of Hebron.\n4 And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David, that the men of Jabes Galaad had buried Saul.\n5 David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him.\n6 And now the Lord surely will render you mercy and truth, and I also will, requite you for this good turn, because you have done this thing.\n7 Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king.\n8 But Abner the son of Ner, general of Saul's army, took Isboseth the son of Saul, and led him about through the camp?\n9 And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.\n10 Isboseth the son of Saul was forty years old when he began to reign over, Israel, and he reigned two years: and only the house of Juda followed David.\n11 And the number of the days that David abode, reigning in Hebron over the house of Juda, was seven years and six months.\n12 And Abner the son of Ner, and the servants of Isboseth the son of Saul, went out from the camp to Gabaon.\n13 And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.\n14 And Abner said to Joab: Let the young men rise, and play before us. And Joab answered: Let them rise.\n15 Then there arose and went over twelve in number of Benjamin, of the part of Isboseth the son of Saul, and twelve of the servants of David.\n16 And every one catching his fellow, by the head, thrust his sword into the side of his adversary, and they fell down together: and the name of the place was called: The field of the valiant, in Gabaon.\n17 And there was a very fierce battle that day: and Abner was put to flight, with the men of Israel, by the servants of David.\n18 And there were the three sons of Sarvia there, Joab, and Abisai, and Asael: now Asael was a most swift runner, like one of the roes that abide in the woods.\n19 And Asael pursued after Abner, and turned not to the right hand nor to the left from following Abner.\n20 And Abner looked behind him, and said: Art thou Asael? And he answered: I am.\n21 And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close.\n22 And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother.\n23 But he refused to hearken to him, and would not turn aside: wherefore Abner struck him with his spear with a back stroke in the groin, and thrust him through, and he died upon the spot: and all that came to the place where Asael fell down and died stood still.\n24 Now while Joab and Abisai pursued after Abner, the sun went down: and they came as far as the hill of the aqueduct, that lieth over against the valley by the way of the wilderness in Gabaon.\n25 And the children of Benjamin gathered themselves together to Abner: and being joined in one body, they stood on the top of a hill.\n26 And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\n27 And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.\n28 Then Joab sounded the trumpet, and all the army stood still, and did not pursue after Israel any farther, nor fight any more.\n29 And Abner and his men walked all that night through the plains: and they passed the Jordan, and having gone through all Beth-horon, came to the camp.\n30 And Joab returning, after he had left Abner, assembled all the people: and there were wanting of David's servants nineteen men, beside Asael.\n31 But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died.\n32 And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king's house: and he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful.\"?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 11.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 11\n1 And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem.\n2 In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king's house: and he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful.\n3 And the king sent, and inquired who the woman was. And it was told him, that she was Bethsabee the daughter of Eliam, the wife of Urias the Hethite.\n4 And David sent messengers, and took her, and she came in to him, and he slept with her: and presently she was purified from her uncleanness:\n5 And she returned to her house having conceived. And she sent and told David, and said: I have conceived.\n6 And David sent to Joab, saying: Send me Urias the Hethite. And Joab sent Urias to David.\n7 And Urias came to David. And David asked how Joab did, and the people, and how the war was carried on.\n8 And David said to Urias: Go into thy house, and wash thy feet. And Urias went out from the king's house, and there went out after him a mess of meat from the king.\n9 But Urias slept before the gate of the king's house, with the other servants of his lord, and went not down to his own house.\n10 And it was told David by some that said: Urias went not to his house. And David said to Urias: Didst thou not come from thy journey? why didst thou not go down to thy house?\n11 And Urias said to David: The ark of God and Israel and Juda dwell in tents, and my lord Joab and the servants of my lord abide upon the face of the earth: and shall I go into my house, to eat and to drink, and to sleep with my wife? By thy welfare and by the welfare of thy soul I will not do this thing.\n12 Then David said to Urias: Tarry here to day, and to morrow I will send thee away. Urias tarried in Jerusalem that day and the next.\n13 And David called him to eat and to drink before him, and he made him drunk: and he went out in the evening, and slept on his couch with the servants of his lord, and went not down into his house.\n14 And when the morning was come, David wrote a letter to Joab: and sent it by the hand of Urias,\n15 Writing in the letter: Set ye Urias in the front of the battle, where the fight is strongest: and leave ye him, that he may be wounded and die.\n16 Wherefore as Joab was besieging the city, he put Urias in the place where he knew the bravest men were.\n17 And the men coming out of the city, fought against Joab, and there fell some of the people of the servants of David, and Urias the Hethite was killed also.\n18 Then Joab sent, and told David all things concerning the battle.\n19 And he charged the messenger, saying: When thou hast told all the words of the battle to the king,\n20 If thou see him to be angry, and he shall say: Why did you approach so near to the wall to fight? knew you not that many darts are thrown from above off the wall?\n21 Who killed Abimelech the son of Jerobaal? did not a woman cast a piece of a millstone upon him from the wall, and slew him in Thebes? Why did you go near the wall? Thou shalt say: Thy servant Urias the Hethite is also slain.\n22 So the messenger departed, and came and told David all that Joab had commanded him.\n23 And the messenger said to David: The men prevailed against us, and they came out to us into the field: and we vigorously charged and pursued them even to the gate of the city.\n24 And the archers shot their arrows at thy servants from off the wall above: and some of the king's servants are slain, and thy servant Urias the Hethite is also dead.\n25 And David said to the messenger: Thus shalt thou say to Joab: Let not this thing discourage thee: for various is the event of war: and sometimes one, sometimes another is consumed by the sword: encourage thy warriors against The city, and exhort them that thou mayest overthrow it.\n26 And the wife of Urias heard that Urias her husband was dead, and she mourned for him.\n27 And the mourning being over, David sent and brought her into his house, and she became his wife, and she bore him a son: and this thing which David had done, was displeasing to the Lord.\n", "role": "assistant" }, { "content": "Verse 32 from chapter 23 in Acts?", "role": "user" }, { "content": "Acts 23:32 from the New Testament (Douay Rheims) reads:\n\"And the next day, leaving the horsemen to go with him, they returned to the castle.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?\"?", "role": "user" }, { "content": "The scripture \"Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?\" is located in Ecclesiastes 5:10 of the Old Testament.", "role": "assistant" }, { "content": "Show me Ephesians 3:21", "role": "user" }, { "content": "New Testament\nEphesians 3:21 (Douay Rheims)\n\"To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.\" come?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 39.\n\nHere's what the chapter says:\nExodus Chapter 39\n1 And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.\n2 So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n3 With embroidered work: and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the aforesaid colours,\n4 And two borders coupled one to the other in the top on either side,\n5 And a girdle of the same colours, as the Lord had commanded Moses.\n6 He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\n7 And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\n8 He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen,\n9 Foursquare, double, of the measure of a span.\n10 And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.\n11 In the second, a carbuncle, a sapphire, and a jasper.\n12 In the third, a ligurius, an agate, and an amethyst.\n13 In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows.\n14 And the twelve stones were engraved with the names of the twelve tribes of Israel, each one with its several name.\n15 They made also in the rational little chains linked one to another of the purest gold,\n16 And two hooks, and as many rings of gold. And they set the rings on either side of the rational,\n17 On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.\n18 These both before and behind so answered one another, that the ephod and the rational were bound together,\n19 Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.\n20 They made also the tunick of the ephod all of violet,\n21 And a hole for the head in the upper part at the middle, and a woven border round about the hole:\n22 And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:\n23 And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:\n24 To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.\n25 They made also fine linen tunicks with woven work for Aaron and his sons:\n26 And mitres with their little crowns of fine linen:\n27 And linen breeches of fine linen:\n28 And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses.\n29 They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:\n30 And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.\n31 So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses.\n32 And they offered the tabernacle and the roof and the whole furniture, the rings, the boards, the bars, the pillars, and their sockets,\n33 The cover of rams' skins dyed red, and the other cover of violet skins,\n34 The veil, the ark, the bars, the propitiatory,\n35 The table, with the vessels thereof, and the loaves of proposition:\n36 The candlestick, the lamps, and the furniture of them with the oil:\n37 The altar of gold, and the ointment, and the incense of spices:\n38 And the hanging in the entry of the tabernacle:\n39 The altar of brass, the grate, the bars, and all the vessels thereof: the laver with the foot thereof: the hangings of the court, and the pillars with their sockets:\n40 The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant.\n41 The vestments also, which the priests, to wit, Aaron and his sons, used in the sanctuary,\n42 The children of Israel offered as the Lord had commanded.\n43 And when Moses saw all things finished, he blessed them.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 34.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 34\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?\n3 You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.\n4 The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.\n5 And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.\n6 My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.\n7 Therefore, ye shepherds, hear the word of the Lord:\n8 As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:\n9 Therefore, ye shepherds, hear the word of the Lord:\n10 Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.\n11 For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.\n12 As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.\n13 And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.\n14 I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.\n15 I will feed my sheep: and I will cause them to lie down, saith the Lord God.\n16 I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\n17 And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.\n18 Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.\n19 And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.\n20 Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.\n21 Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:\n22 I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.\n23 AND I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.\n24 And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.\n25 And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.\n26 And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.\n27 And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\n28 And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.\n29 And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.\n30 And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.\n31 And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.\"?", "role": "user" }, { "content": "In the book of Galatians, chapter 2, verse 2 of the New Testament, you'll find \"And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For every one shall bear his own burden.\"?", "role": "user" }, { "content": "In the book of Galatians, chapter 6, verse 5 of the New Testament, you'll find \"For every one shall bear his own burden.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\"?", "role": "user" }, { "content": "The passage \"Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\" comes from Genesis 32:15 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"For he hath taken us, and he will heal us: he will strike, and he will cure us.\" from?", "role": "user" }, { "content": "The quote \"For he hath taken us, and he will heal us: he will strike, and he will cure us.\" is from Hosea 6:2 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And Satan answered, and said: Skin for skin, and all that a man hath he will give for his life:\"?", "role": "user" }, { "content": "In the book of Job, chapter 2, verse 4 of the Old Testament, you'll find \"And Satan answered, and said: Skin for skin, and all that a man hath he will give for his life:\".", "role": "assistant" }, { "content": "Where does it say \"And the Lord spoke to Josue, saying: Speak to the children of Israel and say to them:\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 20, verse 1 states: \"And the Lord spoke to Josue, saying: Speak to the children of Israel and say to them:\".", "role": "assistant" }, { "content": "What does it say in Matthew chapter 26 verse 39?", "role": "user" }, { "content": "New Testament\nMatthew 26:39 (Douay Rheims)\n\"And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\"", "role": "assistant" }, { "content": "Where in the books does \"If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 130.\n\nCheck out the whole chapter:\nPsalm Chapter 130\n1 Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.\n2 If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.\n3 Let Israel hope in the Lord, from henceforth now and for ever.\n", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 144\nVerse: 7", "role": "user" }, { "content": "From the Old Testament, in Psalm 144:7 (Douay Rheims), we read:\n\"They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\"", "role": "assistant" }, { "content": "Revelation 13:8", "role": "user" }, { "content": "The verse in Revelation 13:8 of the New Testament (Douay Rheims) goes:\n\"And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb, which was slain from the beginning of the world.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\" come?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 1.\n\nHere's the complete chapter text:\nRomans Chapter 1\n1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,\n2 Which he had promised before, by his prophets, in the holy scriptures,\n3 Concerning his Son, who was made to him of the seed of David, according to the flesh,\n4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\n5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;\n6 Among whom are you also the called of Jesus Christ:\n7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\n9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\n10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\n11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:\n12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\n13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\n14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\n15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.\n16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\n17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.\n18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:\n19 Because that which is known of God is manifest in them. For God hath manifested it unto them.\n20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\n21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.\n22 For professing themselves to be wise, they became fools.\n23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\n24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.\n25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\n26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\n27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.\n28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\n29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,\n30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\n31 Foolish, dissolute, without affection, without fidelity, without mercy.\n32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\n", "role": "assistant" }, { "content": "Where does it say \"But if thou discover his secrets, follow no more after him.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 27, verse 19 states: \"But if thou discover his secrets, follow no more after him.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them.\"?", "role": "user" }, { "content": "The quote \"And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them.\" is from Sirach 44:9 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith.\" is found?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 7.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 7\n1 Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.\n2 The sons of Thola: Ozi and Raphaia, and Jeriel, and Jemai, and Jebsem, and Samuel, chiefs of the houses of their kindreds. Of the posterity of Thola were numbered in the days of David, two and twenty thousand six hundred most valiant men.\n3 The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\n4 And there were with them by their families and peoples, six and thirty thousand most valiant men ready for war: for they had many wives and children.\n5 Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\n6 The sons of Benjamin were Bela, and Bechor, and Jadihel, three.\n7 The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and Urai, five chiefs of their families, and most valiant warriors, and their number was twenty-two thousand and thirty-four.\n8 And the sons of Bechor were Zamira, and Joas, and Eliezer, and Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath: all these were the sons of Bechor.\n9 And they were numbered by the families, heads of their kindreds, most valiant men for war, twenty thousand and two hundred.\n10 And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\n11 All these were sons of Jadihel, heads of their kindreds, most valiant men, seventeen thousand and two hundred fit to go out to war.\n12 Sepham also and Hapham the sons of Hir: and Hasim the sons of Aher.\n13 And the sons of Nephtali were Jasiel, and Guni, and Jezer, and Sellum, sons of Bala.\n14 And the son of Manasses, Ezriel: and his concubine the Syrian bore Machir the father of Galaad.\n15 And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.\n16 And Maacha the wife of Machir bore a son, and she called his name Phares: and the name of his brother was Sares: and his sons were Ulam and Recen.\n17 And the son of Ulam, Baden. These are the sons of Galaad, the son of Machir the son of Manasses.\n18 And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\n19 And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.\n20 And the sons of Ephraim were Suthala, Bared his son, Thahath his son, Elada his son, Thahath his son, and his son Zabad,\n21 And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.\n22 And Ephraim their father mourned many days, and his brethren came to comfort him.\n23 And he went in to his wife: and she conceived and bore a son, and he called his name Beria, because he was born when it went evil with his house:\n24 And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.\n25 And Rapha was his son, and Reseph, and Thale, of whom was born Thaan,\n26 Who begot Laadan: and his son was Ammiud, who beget Elisama,\n27 Of whom was born Nun, who had Josue for his son.\n28 And their possessions and habitations were Bethel with her daughters, and eastward Noran, and westward Gazer and her daughters, Sichem also with her daughters, as far as Ass with her daughters.\n29 And by the borders of the sons of Manasses Bethsan and her daughters, Thanach and her daughters, Mageddo and her daughters: Dor and her daughters: in these dwelt the children of Joseph, the son of Israel.\n30 The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.\n31 And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith.\n32 And Heber beget Jephlat, and Somer, and Hotham, and Suaa their sister.\n33 The sons of Jephlat: Phosech, and Chamaal, and Asoth: these are the sons of Jephlat.\n34 And the sons of Somer: Ahi, and Roaga, and Haba, and Aram.\n35 And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.\n36 The sons of Supha: Sue, Hernapher, and Sual, and Beri, and Jamra.\n37 Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.\n38 The sons of Jether: Jephone, and Phaspha, and Ara.\n39 And the sons of Olla: Aree, and Haniel, and Resia.\n40 All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 26.\n\nHere's what the chapter says:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "- Book: 1 Maccabees\n- Chapter: 10\n- Verse: 10", "role": "user" }, { "content": "1 Maccabees 10:10 from the Old Testament (Douay Rheims) reads:\n\"And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\"?", "role": "user" }, { "content": "The scripture \"They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\" is located in 1 Maccabees 14:18 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"His sister standing afar off, and taking notice what would be done.\"?", "role": "user" }, { "content": "The quote \"His sister standing afar off, and taking notice what would be done.\" is from Exodus 2:4 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\"?", "role": "user" }, { "content": "The text \"And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\" is part of Genesis chapter 41, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Job 8:7 please", "role": "user" }, { "content": "Job 8:7 from the Old Testament (Douay Rheims) reads:\n\"Insomuch, that if thy former things were small, thy latter things would be multiplied exceedingly.\"", "role": "assistant" }, { "content": "What does it say in Luke chapter 4 verse 6?", "role": "user" }, { "content": "From Luke chapter 4, verse 6, New Testament (Douay Rheims):\n\"And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.\" written?", "role": "user" }, { "content": "\"Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.\" appears in Matthew, chapter 18, at verse 23 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\" written?", "role": "user" }, { "content": "The passage \"Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\" comes from Nehemiah 9:32 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And his place is in peace: and his abode in Sion:\"?", "role": "user" }, { "content": "The quote \"And his place is in peace: and his abode in Sion:\" is from Psalm 75:3 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath judged your judgment on her.\"?", "role": "user" }, { "content": "In the New Testament, the book of Revelation, chapter 18, verse 20 states: \"Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath judged your judgment on her.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.\" appear?", "role": "user" }, { "content": "\"Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.\" appears in Ruth, chapter 3, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"He shewed what should come to pass for ever, and secret things before they came.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 48.\n\nHere's the full chapter:\nSirach Chapter 48\n1 And Elias the prophet stood up, as a fire, and his word burnt like a torch.\n2 He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\n3 By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\n4 Thus was Elias magnified in his wondrous works. And who can glory like to thee?\n5 Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God.\n6 Who broughtest down kings to destruction, and brokest easily their power in pieces, and the glorious from their bed.\n7 Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\n8 Who anointedst kings to penance, and madest prophets successors after thee.\n9 Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.\n10 Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\n11 Blessed are they that saw thee, and were honoured with thy friendship.\n12 For we live only in our life, but after death our name shall not be such.\n13 Elias was indeed covered with the whirlwind, and his spirit was filled up in Eliseus: in his days he feared not the prince, and no man was more powerful than he.\n14 No word could overcome him, and after death his body prophesied.\n15 In his life he did great wonders, and is death he wrought miracles.\n16 For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.\n17 And there was left but a small people, and a prince in the house of David.\n18 Some of these did that which pleased God: but others committed many sins.\n19 Ezechias fortified his city, and brought in water into the midst thereof, and he digged a rock with iron, and made a well for water.\n20 In his days Sennacherib came up, and sent Rabsaces, and lifted up his hand against them, and he stretched out his hand against Sion, and became proud through his power.\n21 Then their hearts and hands trembled, and they were in pain as women in travail.\n22 And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.\n23 He was not mindful of their sins, neither did he deliver them up to their enemies, but he purified them by the hand of Isaias, the holy prophet.\n24 He overthrew the army of the Assyrians, and the angel of the Lord destroyed them.\n25 For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.\n26 In his days the sun went backward, and he lengthened the king's life.\n27 With a great spirit he saw the things that are to come to pass at last, and comforted the mourners in Sion.\n28 He shewed what should come to pass for ever, and secret things before they came.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord shall save the tabernacles of Juda, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Zechariah, chapter 12.\n\nHere's the entire chapter for you:\nZechariah Chapter 12\n1 The burden of the word of the Lord upon Israel. Thus saith the Lord, who stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man in him:\n2 Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem.\n3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her.\n4 In that day, saith the Lord, I will strike every horse with astonishment, and his rider with madness: and I will open my eyes upon the house of Juda, and will strike every horse of the nations with blindness.\n5 And the governors of Juda shall say in their heart: Let the inhabitants of Jerusalem be strengthened for me in the Lord of hosts, their God.\n6 In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem.\n7 And the Lord shall save the tabernacles of Juda, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.\n8 In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.\n9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.\n10 And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.\n11 In that day there shall be a great lamentation in Jerusalem like the lamentation of Adadremmon in the plain of Mageddon.\n12 And the land shall mourn: families and families apart: the families of the house of David apart, and their women apart:\n13 The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.\n14 All the rest of the families, families and families apart, and their women apart.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,\" come?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 30.\n\nHere's the chapter in full:\n2 Chronicles Chapter 30\n1 And Ezechias sent to all Israel and Juda: and he wrote letters to Ephraim and Manasses, that they should come to the house of the Lord in Jerusalem, and keep the phase to the Lord the God of Israel.\n2 For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.\n3 For they could not keep it in its time; because there were not priests enough sanctified, and the people was not as yet gathered together to Jerusalem.\n4 And the thing pleased the king, and all the people.\n5 And they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law.\n6 And the posts went with letters by commandment of the king, and his princes, to all Israel and Juda, proclaiming according to the king's orders: Ye children of Israel, turn again to the Lord the God of Abraham, and of Isaac, and of Israel: and he will return to the remnant of you that have escaped the hand of the king of the Assyrians.\n7 Be not like your fathers, and brethren, who departed from the Lord the God of their fathers, and he hath given them up to destruction, as you see.\n8 Harden not your necks, as your fathers did: yield yourselves to the Lord, and come to his sanctuary, which he hath sanctified for ever: serve the Lord the God of your fathers, and the wrath of his indignation shall be turned away from you.\n9 For if you turn again to the Lord: your brethren, and children shall find mercy before their masters, that have led them away captive, and they shall return into this land: for the Lord your God is merciful, and will not turn away his face from you, if you return to him.\n10 So the posts went speedily from city to city, through the land of Ephraim, and of Manasses, even to Zabulon, whilst they laughed at them and mocked them.\n11 Nevertheless some men of Aser, and of Manasses, and of Zabulon, yielding to the counsel, came to Jerusalem.\n12 But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes.\n13 And much people were assembled to Jerusalem to celebrate the solemnity of the unleavened bread in the second month:\n14 And they arose and destroyed the altars that were in Jerusalem, and took sway all things in which incense was burnt to idols, and cast them into the torrent Cedron.\n15 And they immolated the phase on the fourteenth day of the second month. And the priests and the Levites being at length sanctified offered holocausts in the house of the Lord.\n16 And they stood in their order according to the disposition, and law of Moses the man of God: but the priests received the blood which was to be poured out, from the hands of the Levites,\n17 Because a great number was not sanctified: and therefore the Levites immolated the phase for them that came not in time to be sanctified to the Lord.\n18 For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,\n19 To all them, who with their whole heart, seek the Lord the God of their fathers: and will not impute it to them that they are not sanctified.\n20 And the Lord heard him, and was merciful to the people.\n21 And the children of Israel, that were found at Jerusalem, kept the feast of unleavened bread seven days with great joy, praising the Lord every day: the Levites also, and the priests, with instruments that agreed to their office.\n22 And Ezechias spoke to the heart of all the Levites, that had good understanding concerning the Lord: and they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord the God of their fathers.\n23 And it pleased the whole multitude to keep other seven days: which they did with great joy.\n24 For Ezechias the king of Juda had given to the multitude a thousand bullocks, and seven thousand sheep: and the princes had given the people a thousand bullocks, and ten thousand sheep: and a great number of priests was sanctified.\n25 And all the multitude of Juda with the priests and Levites, and all the assembly, that came out of Israel; and the proselytes of the land of Israel, and that dwelt in Juda were full of joy.\n26 And there was a great solemnity in Jerusalem, such as had not been in that city since the time of Solomon the son of David king of Israel.\n27 And the priests and the Levites rose up and blessed the people: and their voice was heard: and their prayer came to the holy dwelling place of heaven.\n", "role": "assistant" }, { "content": "2 Chronicles 34:4 please", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 34, verse 4 (Douay Rheims) says:\n\"And they broke down before him the altars of Baalim, and demolished the idols that had been set upon them: and be cut down the groves and the graven things, and broke them in pieces: and strewed the fragments upon the graves of them that had sacrificed to them.\"", "role": "assistant" }, { "content": "Find and read 2 Corinthians chapter 9, verse 11", "role": "user" }, { "content": "From 2 Corinthians chapter 9, verse 11, New Testament (Douay Rheims):\n\"That being enriched in all things, you may abound unto all simplicity, which worketh through us thanksgiving to God.\"", "role": "assistant" }, { "content": "What book is the quote \"And they reckoned not with the men that received the money to distribute it to the workmen, but they bestowed it faithfully.\" from?", "role": "user" }, { "content": "You can find \"And they reckoned not with the men that received the money to distribute it to the workmen, but they bestowed it faithfully.\" in the Old Testament, specifically in 2 Kings 12:15.", "role": "assistant" }, { "content": "Which book and chapter does \"Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 4.\n\nHere's the full rundown of the chapter:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\"?", "role": "user" }, { "content": "The scripture \"And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\" is located in Deuteronomy 27:7 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\" is found?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 31.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 31\n1 And Moses went, and spoke all these words to all Israel,\n2 And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\n3 The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.\n4 And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\n5 Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,\n6 Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.\n7 And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.\n8 And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\n9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\n10 And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\n11 When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,\n12 And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\n13 That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\n14 And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\n15 And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\n16 And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\n17 And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\n18 But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods.\n19 Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\n20 For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.\n21 And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\n22 Moses therefore wrote the canticle and taught it to the children of Israel.\n23 And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\n24 Therefore after Moses had wrote the words of this law in a volume, and finished it:\n25 He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\n26 Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.\n27 For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?\n28 Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.\n29 For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.\n30 Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And they did so. And Aaron stretched forth his hand, holding the rod: and he struck the dust of the earth, and there came sciniphs on men and on beasts: all the dust of the earth was turned into sciniphs through all the land of Egypt.\"?", "role": "user" }, { "content": "The scripture \"And they did so. And Aaron stretched forth his hand, holding the rod: and he struck the dust of the earth, and there came sciniphs on men and on beasts: all the dust of the earth was turned into sciniphs through all the land of Egypt.\" is located in Exodus 8:17 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Their land is filled with silver and gold: and there is no end of their treasures.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 2.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 2\n1 The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.\n2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.\n3 And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\n4 And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\n5 O house of Jacob, come ye, and let us walk in the light of the Lord.\n6 For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\n7 Their land is filled with silver and gold: and there is no end of their treasures.\n8 And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.\n9 And man hath bowed himself down, and man hath been debased: therefore forgive them not.\n10 Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.\n11 The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.\n12 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.\n13 And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.\n14 And upon all the high mountains, and upon all the elevated hills.\n15 And upon every high tower, and every fenced wall.\n16 And upon all the ships of Tharsis, and upon all that is fair to behold.\n17 And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.\n18 And idols shall be utterly destroyed.\n19 And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n20 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.\n21 And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n22 Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.\n", "role": "assistant" }, { "content": "Book: John\nChapter: 2\nVerse: 15", "role": "user" }, { "content": "The verse in John 2:15 of the New Testament (Douay Rheims) goes:\n\"And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\" for me?", "role": "user" }, { "content": "That verse comes from Judges, chapter 1.\n\nCheck out the whole chapter:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "Where in the books does \"You are the light of the world. A city seated on a mountain cannot be hid.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 5.\n\nHere's the chapter in full:\nMatthew Chapter 5\n1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.\n2 And opening his mouth, he taught them, saying:\n3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n4 Blessed are the meek: for they shall possess the land.\n5 Blessed are they that mourn: for they shall be comforted.\n6 Blessed are they that hunger and thirst after justice: for they shall have their fill.\n7 Blessed are the merciful: for they shall obtain mercy.\n8 Blessed are the clean of heart: for they shall see God.\n9 Blessed are the peacemakers: for they shall be called children of God.\n10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.\n11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\n12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\n13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\n14 You are the light of the world. A city seated on a mountain cannot be hid.\n15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\n16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.\n17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.\n18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\n19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.\n20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\n21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.\n22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\n23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;\n24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.\n25 Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n26 Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.\n27 You have heard that it was said to them of old: Thou shalt not commit adultery.\n28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\n29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n31 And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.\n32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\n33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\n34 But I say to you not to swear at all, neither by heaven, for it is the throne of God:\n35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\n36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.\n37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.\n38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.\n39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:\n40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.\n41 And whosoever will force thee one mile, go with him other two,\n42 Give to him that asketh of thee and from him that would borrow of thee turn not away.\n43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.\n44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:\n45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\n46 For if you love them that love you, what reward shall you have? do not even the publicans this?\n47 And if you salute your brethren only, what do you more? do not also the heathens this?\n48 Be you therefore perfect, as also your heavenly Father is perfect.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 25.\n\nCheck out the whole chapter:\nProverbs Chapter 25\n1 These are also parables of Solomon, which the men of Ezechias king of Juda copied out.\n2 It is the glory of God to conceal the word, and the glory of kings to search out the speech.\n3 The heaven above, and the earth beneath, and the heart of kings is unsearchable.\n4 Take away the rust from silver, and there shall come forth a most pure vessel:\n5 Take away wickedness from the face of the king, and his throne shall be established with justice.\n6 Appear not glorious before the king, and stand not in the place of great men.\n7 For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\n8 The things which thy eyes have seen, utter not hastily in a quarrel: lest afterward thou mayst not be able to make amends, when thou hast dishonoured thy friend.\n9 Treat thy cause with thy friend, and discover not the secret to a stranger:\n10 Lest he insult over thee, when he hath heard it, and cease not to upbraid thee. Grace and friendship deliver a man: keep these for thyself, lest thou fall under reproach.\n11 To speak a word in due time, is like apples of gold on beds of silver.\n12 As an earring of gold and a bright pearl, so is he that reproveth the wise, and the obedient ear.\n13 As the cold of snow in the time of harvest, so is a faithful messenger to him that sent him, for he refresheth his soul.\n14 As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfill his promises.\n15 By patience a prince shall be appeased, and a soft tongue shall break hardness.\n16 Thou hast found honey, eat what is sufficient for thee, lest being glutted therewith thou vomit it up.\n17 Withdraw thy foot from the house of thy neighbour, lest having his fill he hate thee.\n18 A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow.\n19 To trust to an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot,\n20 And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.\n21 If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:\n22 For thou shalt heap hot coals upon his head, and the Lord will reward thee.\n23 The north wind driveth away rain, as doth a sad countenance a backbiting tongue.\n24 It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house.\n25 As cold water to a thirsty soul, so is good tidings from a far country.\n26 A just man falling down before the wicked, is as a fountain troubled with the foot, and a corrupted spring.\n27 As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.\n28 As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The earth is melted, and all that dwell therein: I have established the pillars thereof.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 74.\n\nHere's what the chapter says:\nPsalm Chapter 74\n1 Unto the end, corrupt not, a psalm of a canticle for Asaph.\n2 We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:\n3 When I shall take a time, I will judge justices.\n4 The earth is melted, and all that dwell therein: I have established the pillars thereof.\n5 I said to the wicked: Do not act wickedly: and to the sinners: Lift not up the horn.\n6 Lift not up your horn on high: speak not iniquity against God.\n7 For neither from the east, nor from the west, nor from the desert hills:\n8 For God is the judge. One he putteth down, and another he lifteth up:\n9 For in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink.\n10 But I will declare for ever: I will sing to the God of Jacob.\n11 And I will break all the horns of sinners: but the horns of the just shall be exalted.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"He sent darkness, and made it obscure: and grieved not his words.\"?", "role": "user" }, { "content": "You can find \"He sent darkness, and made it obscure: and grieved not his words.\" in the Old Testament, specifically in Psalm 104:28.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Do not consider me that I am brown, because the sun hath altered my colour: the sons of my mother have fought against me, they have made me the keeper in the vineyards: my vineyard I have not kept.\" in the Bible?", "role": "user" }, { "content": "The passage \"Do not consider me that I am brown, because the sun hath altered my colour: the sons of my mother have fought against me, they have made me the keeper in the vineyards: my vineyard I have not kept.\" comes from Song of Solomon 1:5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Quote from Exodus chapter 26, verse 22", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 26, verse 22 (Douay Rheims) says:\n\"But on the west side of the tabernacle thou shalt make six boards.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 14.\n\nTake a look at the whole chapter:\nGenesis Chapter 14\n1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,\n2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.\n3 All these came together into the woodland vale, which now is the salt sea.\n4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\n5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\n6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.\n7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\n8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:\n9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.\n10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\n11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\n12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.\n13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\n14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\n15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.\n16 And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\n17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.\n18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,\n19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.\n20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\n21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.\n22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\n23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\n24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 55.\n\nHere's the entire chapter for you:\nIsaiah Chapter 55\n1 All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.\n2 Why do you spend money for that which is not breed, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness.\n3 Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David.\n4 Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.\n5 Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee.\n6 Seek ye the Lord, while he may be found: call upon him, while he is near.\n7 Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive.\n8 For my thoughts are not your thoughts: nor your ways my ways, saith the Lord.\n9 For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.\n10 And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:\n11 So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it.\n12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before you, and all the trees of the country shall clap their hands.\n13 Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.\"?", "role": "user" }, { "content": "The scripture \"Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.\" is located in James 5:3 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"If to the left hand, what shall I do? I shall not take hold on him: if I turn myself to the right hand, I shall not see him.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 23.\n\nHere's the full rundown of the chapter:\nJob Chapter 23\n1 Then Job answered, and said:\n2 Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning.\n3 Who will grant me that I might know and find him, and come even to his throne?\n4 I would set judgment before him, and would fill my mouth with complaints.\n5 That I might know the words that he would answer me, and understand what he would say to me.\n6 I would not that he should contend with me with much strength, nor overwhelm me with the weight of his greatness.\n7 Let him propose equity against me, and let my judgment come to victory.\n8 But if I go to the east, he appeareth not; if to the west, I shall not understand him.\n9 If to the left hand, what shall I do? I shall not take hold on him: if I turn myself to the right hand, I shall not see him.\n10 But he knoweth my way, and has tried me as gold that passeth through the fire:\n11 My foot hath followed his steps, I have kept his way, and have not declined from it.\n12 I have not departed from the commandments of his lips, and the words of his mouth I have hid in my bosom.\n13 For he is alone, and no man can turn away his thought: and whatsoever is soul hath desired, that hath he done.\n14 And when he shall have fulfilled his will in me, many other like things are also at hand with him.\n15 And therefore I am troubled at his presence, and when I consider him I am made pensive with fear.\n16 God hath softened my heart, and the Almighty hath troubled me.\n17 For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 10.\n\nHere's the full rundown of the chapter:\nJohn Chapter 10\n1 Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.\n2 But he that entereth in by the door is the shepherd of the sheep.\n3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.\n4 And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.\n5 But a stranger they follow not, but fly from him, because they know not the voice of strangers.\n6 This proverb Jesus spoke to them. But they understood not what he spoke to them.\n7 Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep.\n8 All others, as many as have come, are thieves and robbers: and the sheep heard them not.\n9 I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.\n10 The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.\n11 I am the good shepherd. The good shepherd giveth his life for his sheep.\n12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:\n13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.\n14 I am the good shepherd; and I know mine, and mine know me.\n15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.\n16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.\n17 Therefore doth the Father love me: because I lay down my life, that I may take it again.\n18 No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.\n19 A dissension rose again among the Jews for these words.\n20 And many of them said: He hath a devil, and is mad: why hear you him?\n21 Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?\n22 And it was the feast of the dedication at Jerusalem: and it was winter.\n23 And Jesus walked in the temple, in Solomon's porch.\n24 The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.\n25 Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.\n26 But you do not believe, because you are not of my sheep.\n27 My sheep hear my voice: and I know them, and they follow me.\n28 And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.\n29 That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.\n30 I and the Father are one.\n31 The Jews then took up stones to stone him.\n32 Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?\n33 The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.\n34 Jesus answered them: Is it not written in your law: I said you are gods?\n35 If he called them gods, to whom the word of God was spoken, and the scripture cannot be broken;\n36 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?\n37 If I do not the works of my Father, believe me not.\n38 But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.\n39 They sought therefore to take him; and he escaped out of their hands.\n40 And he went again beyond the Jordan, into that place where John was baptizing first; and there he abode.\n41 And many resorted to him, and they said: John indeed did no sign.\n42 But all things whatsoever John said of this man, were true. And many believed in him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.\"?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 14.\n\nHere's the complete chapter text:\nJohn Chapter 14\n1 Let not your heart be troubled. You believe in God, believe also in me.\n2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\n3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\n4 And whither I go you know, and the way you know.\n5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\n6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.\n7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\n8 Philip saith to him: Lord, shew us the Father, and it is enough for us.\n9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?\n10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.\n11 Believe you not that I am in the Father, and the Father in me?\n12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.\n13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.\n14 If you shall ask me any thing in my name, that I will do.\n15 If you love me, keep my commandments.\n16 And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\n17 The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.\n18 I will not leave you orphans, I will come to you.\n19 Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.\n20 In that day you shall know, that I am in my Father, and you in me, and I in you.\n21 He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him.\n22 Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?\n23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.\n24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.\n25 These things have I spoken to you, abiding with you.\n26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.\n27 Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.\n28 You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.\n29 And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\n30 I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.\n31 But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.\n", "role": "assistant" }, { "content": "Book: Mark\nChapter: 11\nVerse: 24", "role": "user" }, { "content": "Quoting from Mark 11:24, New Testament (Douay Rheims):\n\"Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.\"", "role": "assistant" }, { "content": "Book: Mark\nChapter: 13\nVerse: 34", "role": "user" }, { "content": "Quoting from Mark 13:34, New Testament (Douay Rheims):\n\"Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\"", "role": "assistant" }, { "content": "What book is the quote \"Saying: What think you of Christ? whose son is he? They say to him: David's.\" from?", "role": "user" }, { "content": "\"Saying: What think you of Christ? whose son is he? They say to him: David's.\" is written in Matthew 22:42, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\" from?", "role": "user" }, { "content": "That verse comes from Nehemiah, chapter 10.\n\nCheck out the whole chapter:\nNehemiah Chapter 10\n1 And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,\n2 Saraias, Azarias, Jeremias,\n3 Pheshur, Amarias, Melchias,\n4 Hattus, Sebenia, Melluch,\n5 Harem, Merimuth, Obdias,\n6 Daniel, Genthon, Baruch,\n7 Mosollam, Abia, Miamin,\n8 Maazia, Belgia, Semeia: these were priests.\n9 And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,\n10 And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,\n11 Micha, Rohob, Hasebia,\n12 Zachur, Serebia, Sabania,\n13 Odaia, Bani, Baninu.\n14 The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\n15 Bonni, Azgad, Bebai,\n16 Adonia, Begoai, Adin,\n17 Ater, Hezecia, Azur,\n18 Odaia, Hasum, Besai,\n19 Hareph, Anathoth, Nebai,\n20 Megphias, Mosollam, Hazir,\n21 Mesizabel, Sadoc, Jeddua,\n22 Pheltia, Hanan, Anaia,\n23 Osee, Hanania, Hasub,\n24 Alohes, Phalea, Sobec,\n25 Rehum, Hasebna, Maasia,\n26 Echaia, Hanan, Anan,\n27 Melluch, Haran, Baana:\n28 And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\n29 All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\n30 And that we would not give our daughters to the people of the land, not take their daughters for our sons.\n31 And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\n32 And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,\n33 For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\n34 And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:\n35 And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\n36 And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\n37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\n38 And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.\n39 For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\" come?", "role": "user" }, { "content": "That one's from Numbers, chapter 7.\n\nHere's the chapter it's part of:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.\"?", "role": "user" }, { "content": "The quote \"For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.\" is from Wisdom 19:6 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And behold the angel that spoke in me went forth, and another angel went out to meet him.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Zechariah, chapter 2.\n\nHere's the entire chapter for you:\nZechariah Chapter 2\n1 And I lifted up my eyes, and saw, and behold a man, with a measuring line in his hand.\n2 And I said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof.\n3 And behold the angel that spoke in me went forth, and another angel went out to meet him.\n4 And he said to him: Run, speak to this young man, saying: Jerusalem shall be inhabited without walls, by reason of the multitude of men, and of the beasts in the midst thereof.\n5 And I will be to it, saith the Lord, a wall of fire round about: and I will be in glory in the midst thereof.\n6 O, O flee ye out of the land of the north, saith the Lord, for I have scattered you into the four winds of heaven, saith the Lord.\n7 O Sion, flee, thou that dwellest with the daughter of Babylon:\n8 For thus saith the Lord of hosts: After the glory he hath sent me to the nations that have robbed you: for he that toucheth you, toucheth the apple of my eye:\n9 For behold I lift up my hand upon them, and they shall be a prey to those that served them: and you shall know that the Lord of hosts sent me.\n10 Sing praise, and rejoice, O daughter of Sion: for behold I come, and I will dwell in the midst of thee: saith the Lord.\n11 And many nations shall be joined to the Lord in that day, and they shall be my people, and I will dwell in the midst of thee: and thou shalt know that the Lord of hosts hath sent me to thee.\n12 And the Lord shall possess Juda his portion in the sanctified land: and he shall yet choose Jerusalem.\n13 Let all flesh be silent at the presence of the Lord: for he is risen up out of his. holy habitation.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 6.\n\nHere's what the chapter says:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Can you read 1 Chronicles chapter 21, verse 28?", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 21:28 in the Old Testament (Douay Rheims):\n\"And David seeing that the Lord had heard him in the thrashingfloor of Oman the Jebusite, forthwith offered victims there.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 11.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\"?", "role": "user" }, { "content": "The passage \"The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\" comes from Deuteronomy 1:30 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\"?", "role": "user" }, { "content": "The passage \"Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\" comes from Genesis 36:5 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\" is found?", "role": "user" }, { "content": "That's from Isaiah, chapter 28.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 28\n1 Woe to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.\n2 Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.\n3 The crown of pride of the drunkards of Ephraim shall be trodden under feet.\n4 And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\n5 In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\n6 And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\n7 But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.\n8 For all tables were full of vomit and filth, so that there was no more place.\n9 Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\n10 For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.\n11 For with the speech of lips, and with another tongue he will speak to this people.\n12 To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.\n13 And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.\n14 Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.\n15 For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.\n16 Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.\n17 And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.\n18 And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\n19 Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.\n20 For the bed is straitened, so that one must fall out, and a short covering cannot cover both.\n21 For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.\n22 And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\n23 Give ear, and hear my voice, hearken, and hear my speech.\n24 Shall the ploughman plough all the day to sow, shall he open and harrow his ground?\n25 Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?\n26 For he will instruct him in judgment: his God will teach him.\n27 For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.\n28 But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\n29 This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.\n", "role": "assistant" }, { "content": "Jeremiah 41:6", "role": "user" }, { "content": "Old Testament\nJeremiah 41:6 (Douay Rheims)\n\"And Ismahel the son of Nathanias went forth from Masphath to meet them, weeping all along as he went: and when he had met them, he said to them: Come to Godolias, the son of Ahicam.\"", "role": "assistant" }, { "content": "What's the content of Job 27:19?", "role": "user" }, { "content": "In the Old Testament, Job chapter 27, verse 19 (Douay Rheims) says:\n\"The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.\"", "role": "assistant" }, { "content": "Scripture from Psalm 49:20?", "role": "user" }, { "content": "The verse in Psalm 49:20 of the Old Testament (Douay Rheims) goes:\n\"Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Wisdom, chapter 10, verse 13 states: \"She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\".", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where in the books does \"And the sons of Eliezer were: Rohobia the first: and Eliezer had no more sons. But the sons of Rohobia were multiplied exceedingly.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 23.\n\nHere's the full chapter:\n1 Chronicles Chapter 23\n1 And David being old and full of days, made Solomon his son king over Israel.\n2 And he gathered together all the princes of Israel, and the priests and Levites.\n3 And the Levites were numbered from the age of thirty years, and upwards: and there were found of them thirty-eight thousand men.\n4 Of these twenty-four thousand were chosen, and distributed unto the ministry of the house of the Lord: and six thousand were the overseers and judges.\n5 Moreover four thousand were porters: and as many singers singing to the Lord with the instruments, which he had made to sing with.\n6 And David distributed them into courses by the families of the sons of Levi, to wit, of Gerson, and of Caath, and of Merari.\n7 The sons of Gerson were Leedan and Semei.\n8 The sons of Leedan: the chief Jahiel, and Zethan, and Joel, three.\n9 The sons of Semei: Salomith, and Hosiel, and Aran, three: these were the heads of the families of Leedan.\n10 And the sons of Semei were Leheth, and Ziza, and Jaus, and Baria: these were the sons of Semei, four.\n11 And Leheth was the first, Ziza the second: but Jaus and Baria had not many children, and therefore they were counted in one family, and in one house.\n12 The sons of Caath were Amram, and Isaar, Hebron, and Oziel, four.\n13 The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.\n14 The sons also of Moses, the man of God, were numbered in the tribe of Levi.\n15 The sons of Moses were Gersom and Eliezer:\n16 The sons of Gersom: Subuel the first.\n17 And the sons of Eliezer were: Rohobia the first: and Eliezer had no more sons. But the sons of Rohobia were multiplied exceedingly.\n18 The sons of Isaar: Salomith the first.\n19 The sons of Hebron: Jeriau the first, Amarias the second, Jahaziel the third, Jecmaam the fourth.\n20 The sons of Oziel: Micha the first, Jesia the second.\n21 The sons of Merari: Moholi, and Musi. The sons of Moholi: Eleazar and Cia.\n22 And Eleazar died, and had no sons but daughters: and the sons of Cis their brethren took them.\n23 The sons of Musi: Moholi, and Eder, and Jerimoth, three.\n24 These are the sons of Levi in their kindreds and families, princes by their courses, and the number of every head that did the works of the ministry of the house of the Lord from twenty years old and upward.\n25 For David said: The Lord the God of Israel hath given rest to his people, and a habitation in Jerusalem for ever.\n26 And it shall not be the office of the Levites to carry any more the tabernacle, and all the vessels for the service thereof.\n27 So according to the last precepts of David, the sons of Levi are to be numbered from twenty years old and upward.\n28 And they are to be under the hand of the sons of Aaron for the service of the house of the Lord, in the porches, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord.\n29 And the priests have the charge of the leaves of proposition, and of the sacrifice of fine flour, and of the unleavened cakes, and of the fryingpan, and of the roasting, and of every weight and measure.\n30 And the Levites are to stand in the morning to give thanks, and to sing praises to the Lord: and in like manner in the evening,\n31 As well in the oblation of the holocausts of the Lord, as in the sabbaths and in the new moons, and the rest of the solemnities, according to the number and ceremonies prescribed for every thing, continually before the Lord.\n32 And let them keep the observances of the tabernacle of the covenant, and the ceremonies of the sanctuary, and the charge of the sons of Aaron their brethren, that they may minister in the house of the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The nation of the Jews shall help them according as the time shall direct, with all their heart:\"?", "role": "user" }, { "content": "You can find \"The nation of the Jews shall help them according as the time shall direct, with all their heart:\" in the Old Testament, specifically in 1 Maccabees 8:25.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he said: The Lord is my rock, and my strength, and my saviour.\"?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 22.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 3.\n\nHere's what the chapter says:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "What does it say in Ecclesiastes chapter 12 verse 2?", "role": "user" }, { "content": "The verse in Ecclesiastes 12:2 of the Old Testament (Douay Rheims) goes:\n\"Before the sun, and the light, and the moon, and the stars be darkened, and the clouds return after the rain:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 27.\n\nHere's the complete chapter text:\nExodus Chapter 27\n1 Thou shalt make also an altar of setim wood, which shall be five cubits long and as many broad, that is, foursquare, and three cubits high.\n2 And there shall be horns at the four corners of the same: and thou shalt cover it with brass.\n3 And thou shalt make for the uses thereof pans to receive the ashes, and tongs and fleshhooks, and firepans: all its vessels thou shalt make of brass.\n4 And a grate of brass in manner of a net: at the four corners of which shall be four rings of brass,\n5 Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar.\n6 Thou shalt make also two bars for the altar of setim wood, which thou shalt cover with plates of brass:\n7 And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it.\n8 Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount.\n9 Thou shalt make also the court of the tabernacle, in the south side whereof southward there shall be hangings of fine twisted linen of a hundred cubits long for one side.\n10 And twenty pillars with as many sockets of brass, the heads of which with their engraving of silver.\n11 In like manner also on the north side there shall be hangings of a hundred cubits long, twenty pillars, and as many sockets of brass, and their heads with their engraving of silver.\n12 But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets.\n13 In that breadth also of the court, which looketh to the east, there shall be fifty cubits.\n14 In which there shall be for one side hangings of fifteen cubits, and three pillars and as many sockets.\n15 And in the other side there shall be hangings of fifteen cubits, with three pillars and as many sockets.\n16 And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars with as many sockets.\n17 All the pillars of the court round about shall be garnished with plates of silver, silver heads and sockets of brass.\n18 In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass.\n19 All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it, and of the court, thou shalt make of brass.\n20 Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,\n21 In the tabernacle of the testimony without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel.\n", "role": "assistant" }, { "content": "Tell me what Ezekiel 44:20 says", "role": "user" }, { "content": "Old Testament\nEzekiel 44:20 (Douay Rheims)\n\"Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"To them that come from a country afar off, from the end of heaven: tile Lord and the instruments of his wrath, to destroy the whole land.\" in the Bible?", "role": "user" }, { "content": "The passage \"To them that come from a country afar off, from the end of heaven: tile Lord and the instruments of his wrath, to destroy the whole land.\" comes from Isaiah 13:5 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\"?", "role": "user" }, { "content": "That's from Job, chapter 34.\n\nWant the full chapter? Here it is:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For God sent not his Son into the world, to judge the world, but that the world may be saved by him.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 3.\n\nHere's the complete chapter text:\nJohn Chapter 3\n1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.\n2 This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.\n3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.\n4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?\n5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.\n6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.\n7 Wonder not, that I said to thee, you must be born again.\n8 The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.\n9 Nicodemus answered, and said to him: How can these things be done?\n10 Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?\n11 Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.\n12 If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?\n13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.\n14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:\n15 That whosoever believeth in him, may not perish; but may have life everlasting.\n16 For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.\n17 For God sent not his Son into the world, to judge the world, but that the world may be saved by him.\n18 He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.\n19 And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.\n20 For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.\n21 But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.\n22 After these things Jesus and his disciples came into the land of Judea: and there he abode with them, and baptized.\n23 And John also was baptizing in Ennon near Salim; because there was much water there; and they came and were baptized.\n24 For John was not yet cast into prison.\n25 And there arose a question between some of John's disciples and the Jews concerning purification:\n26 And they came to John, and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.\n27 John answered, and said: A man cannot receive any thing, unless it be given him from heaven.\n28 You yourselves do bear me witness, that I said, I am not Christ, but that I am sent before him.\n29 He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.\n30 He must increase, but I must decrease.\n31 He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.\n32 And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.\n33 He that hath received his testimony, hath set to his seal that God is true.\n34 For he whom God hath sent, speaketh the words of God: for God doth not give the Spirit by measure.\n35 The Father loveth the Son: and he hath given all things into his hand.\n36 He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jassa, and Cidimoth, and Mephaath,\"?", "role": "user" }, { "content": "The passage \"And Jassa, and Cidimoth, and Mephaath,\" comes from Joshua 13:18 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\"?", "role": "user" }, { "content": "That one's from Luke, chapter 23.\n\nHere's the chapter it's part of:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 25.\n\nHere's the entire chapter for you:\nProverbs Chapter 25\n1 These are also parables of Solomon, which the men of Ezechias king of Juda copied out.\n2 It is the glory of God to conceal the word, and the glory of kings to search out the speech.\n3 The heaven above, and the earth beneath, and the heart of kings is unsearchable.\n4 Take away the rust from silver, and there shall come forth a most pure vessel:\n5 Take away wickedness from the face of the king, and his throne shall be established with justice.\n6 Appear not glorious before the king, and stand not in the place of great men.\n7 For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\n8 The things which thy eyes have seen, utter not hastily in a quarrel: lest afterward thou mayst not be able to make amends, when thou hast dishonoured thy friend.\n9 Treat thy cause with thy friend, and discover not the secret to a stranger:\n10 Lest he insult over thee, when he hath heard it, and cease not to upbraid thee. Grace and friendship deliver a man: keep these for thyself, lest thou fall under reproach.\n11 To speak a word in due time, is like apples of gold on beds of silver.\n12 As an earring of gold and a bright pearl, so is he that reproveth the wise, and the obedient ear.\n13 As the cold of snow in the time of harvest, so is a faithful messenger to him that sent him, for he refresheth his soul.\n14 As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfill his promises.\n15 By patience a prince shall be appeased, and a soft tongue shall break hardness.\n16 Thou hast found honey, eat what is sufficient for thee, lest being glutted therewith thou vomit it up.\n17 Withdraw thy foot from the house of thy neighbour, lest having his fill he hate thee.\n18 A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow.\n19 To trust to an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot,\n20 And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.\n21 If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:\n22 For thou shalt heap hot coals upon his head, and the Lord will reward thee.\n23 The north wind driveth away rain, as doth a sad countenance a backbiting tongue.\n24 It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house.\n25 As cold water to a thirsty soul, so is good tidings from a far country.\n26 A just man falling down before the wicked, is as a fountain troubled with the foot, and a corrupted spring.\n27 As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.\n28 As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And now what is my hope? is it not the Lord? and my substance is with thee.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And now what is my hope? is it not the Lord? and my substance is with thee.\" can be found in the book of Psalm, chapter 38, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\" can be found in the book of Sirach, chapter 38, verse 3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book, chapter, and verse is \"And Boot beget Obed, and Obed beget Isai.\" from?", "role": "user" }, { "content": "You can find \"And Boot beget Obed, and Obed beget Isai.\" in the Old Testament, specifically in 1 Chronicles 2:12.", "role": "assistant" }, { "content": "- Book: 1 Chronicles\n- Chapter: 7\n- Verse: 9", "role": "user" }, { "content": "Quoting from 1 Chronicles 7:9, Old Testament (Douay Rheims):\n\"And they were numbered by the families, heads of their kindreds, most valiant men for war, twenty thousand and two hundred.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.\"?", "role": "user" }, { "content": "You can find \"The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.\" in the Old Testament, specifically in 1 Chronicles 7:30.", "role": "assistant" }, { "content": "From which book and what chapter does \"Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Corinthians, chapter 7.\n\nHere's the full rundown of the chapter:\n1 Corinthians Chapter 7\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\" from?", "role": "user" }, { "content": "\"And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\" is written in 1 Maccabees 7:36, within the Old Testament.", "role": "assistant" }, { "content": "2 Chronicles 9:22 please", "role": "user" }, { "content": "Old Testament\n2 Chronicles 9:22 (Douay Rheims)\n\"And Solomon was magnified above all the kings of the earth for riches and glory.\"", "role": "assistant" }, { "content": "Can you read 2 Maccabees chapter 11, verse 31?", "role": "user" }, { "content": "The verse in 2 Maccabees 11:31 of the Old Testament (Douay Rheims) goes:\n\"That the Jews may use their own kind of meats, and their own laws as before, and that none of them any manner of ways be molested for things which have been done by ignorance.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And say ye to Amasa: Art not thou my bone, and my flesh? So do God to me and add more, if thou be not the chief captain of the army before me always in the place of Joab.\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 19, verse 13 of the Old Testament, you'll find \"And say ye to Amasa: Art not thou my bone, and my flesh? So do God to me and add more, if thou be not the chief captain of the army before me always in the place of Joab.\".", "role": "assistant" }, { "content": "Acts 4:33 please", "role": "user" }, { "content": "In the New Testament, Acts chapter 4, verse 33 (Douay Rheims) says:\n\"And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\"", "role": "assistant" }, { "content": "Where in the books does \"Nevertheless let every one of you in particular love his wife as himself: and let the wife fear her husband.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Ephesians, chapter 5.\n\nHere's what the chapter says:\nEphesians Chapter 5\n1 Be ye therefore followers of God, as most dear children;\n2 And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.\n3 But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:\n4 Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.\n5 For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.\n6 Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.\n7 Be ye not therefore partakers with them.\n8 For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.\n9 For the fruit of the light is in all goodness, and justice, and truth;\n10 Proving what is well pleasing to God:\n11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.\n12 For the things that are done by them in secret, it is a shame even to speak of.\n13 But all things that are reproved, are made manifest by the light; for all that is made manifest is light.\n14 Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.\n15 See therefore, brethren, how you walk circumspectly: not as unwise,\n16 But as wise: redeeming the time, because the days are evil.\n17 Wherefore become not unwise, but understanding what is the will of God.\n18 And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,\n19 Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;\n20 Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father:\n21 Being subject one to another, in the fear of Christ.\n22 Let women be subject to their husbands, as to the Lord:\n23 Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body.\n24 Therefore as the church is subject to Christ, so also let the wives be to their husbands in all things.\n25 Husbands, love your wives, as Christ also loved the church, and delivered himself up for it:\n26 That he might sanctify it, cleansing it by the laver of water in the word of life:\n27 That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy, and without blemish.\n28 So also ought men to love their wives as their own bodies. He that loveth his wife, loveth himself.\n29 For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:\n30 Because we are members of his body, of his flesh, and of his bones.\n31 For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh.\n32 This is a great sacrament; but I speak in Christ and in the church.\n33 Nevertheless let every one of you in particular love his wife as himself: and let the wife fear her husband.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\" come?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 44.\n\nHere's what the chapter says:\nEzekiel Chapter 44\n1 And he brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.\n2 And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\n3 For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.\n4 And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\n5 And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.\n6 And thou shalt say to the house of Israel that provoketh me: Thus saith the Lord God: Let all your wicked doings suffice you, O house of Israel:\n7 In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.\n8 And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.\n9 Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\n10 Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:\n11 They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.\n12 Because they ministered to them before their idols, and were a stumblingblock of iniquity to the house of Israel: therefore have I lifted up my hand against them, saith the Lord God, and they shall bear their iniquity:\n13 And they shall not come near to me to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.\n14 And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.\n15 But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.\n16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.\n17 And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.\n18 They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat.\n19 And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.\n20 Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\n21 And no priest shall drink wine when he is to go into the inner court.\n22 Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.\n23 And they shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.\n24 And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.\n25 And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.\n26 And after one is cleansed, they shall reckon unto him seven days.\n27 And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.\n28 And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.\n29 They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.\n30 And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.\n31 The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\" from?", "role": "user" }, { "content": "You can find \"The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\" in the Old Testament, specifically in Jeremiah 28:9.", "role": "assistant" }, { "content": "Which book and chapter does \"So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\" belong to?", "role": "user" }, { "content": "That one's from John, chapter 4.\n\nHere's the chapter it's part of:\nJohn Chapter 4\n1 When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,\n2 (Though Jesus himself did not baptize, but his disciples,)\n3 He left Judea, and went again into Galilee.\n4 And he was of necessity to pass through Samaria.\n5 He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.\n6 Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.\n7 There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.\n8 For his disciples were gone into the city to buy meats.\n9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\n10 Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.\n11 The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?\n12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\n13 Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:\n14 But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.\n15 The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.\n16 Jesus saith to her: Go, call thy husband, and come hither.\n17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:\n18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.\n19 The woman saith to him: Sir, I perceive that thou art a prophet.\n20 Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.\n21 Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.\n22 You adore that which you know not: we adore that which we know; for salvation is of the Jews.\n23 But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\n24 God is a spirit; and they that adore him, must adore him in spirit and in truth.\n25 The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\n26 Jesus saith to her: I am he, who am speaking with thee.\n27 And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?\n28 The woman therefore left her waterpot, and went her way into the city, and saith to the men there:\n29 Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?\n30 They went therefore out of the city, and came unto him.\n31 In the mean time the disciples prayed him, saying: Rabbi, eat.\n32 But he said to them: I have meat to eat, which you know not.\n33 The disciples therefore said one to another: Hath any man brought him to eat?\n34 Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.\n35 Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.\n36 And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\n37 For in this is the saying true: That it is one man that soweth, and it is another that reapeth.\n38 I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.\n39 Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.\n40 So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\n41 And many more believed in him because of his own word.\n42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.\n43 Now after two days, he departed thence, and went into Galilee.\n44 For Jesus himself gave testimony that a prophet hath no honour in his own country.\n45 And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.\n46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.\n47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.\n48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.\n49 The ruler saith to him: Lord, come down before that my son die.\n50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\n51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.\n52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.\n53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.\n54 This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.\n", "role": "assistant" }, { "content": "Where in the books does \"I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 17.\n\nHere's what the chapter says:\nJohn Chapter 17\n1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.\n2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.\n3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.\n4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.\n5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.\n6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.\n7 Now they have known, that all things which thou hast given me, are from thee:\n8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.\n9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\n10 And all my things are thine, and thine are mine; and I am glorified in them.\n11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.\n12 While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.\n13 And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves.\n14 I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.\n15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\n16 They are not of the world, as I also am not of the world.\n17 Sanctify them in truth. Thy word is truth.\n18 As thou hast sent me into the world, I also have sent them into the world.\n19 And for them do I sanctify myself, that they also may be sanctified in truth.\n20 And not for them only do I pray, but for them also who through their word shall believe in me;\n21 That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.\n22 And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:\n23 I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.\n24 Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.\n25 Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.\n26 And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\" for me?", "role": "user" }, { "content": "That verse comes from Luke, chapter 23.\n\nCheck out the whole chapter:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "What does it say in Mark chapter 10 verse 33?", "role": "user" }, { "content": "The verse in Mark 10:33 of the New Testament (Douay Rheims) goes:\n\"Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they clothe him with purple, and platting a crown of thorns, they put it upon him.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And they clothe him with purple, and platting a crown of thorns, they put it upon him.\" can be found in the book of Mark, chapter 15, verse 17 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the number of them that did eat, was five thousand men, besides women and children.\" from?", "role": "user" }, { "content": "The text \"And the number of them that did eat, was five thousand men, besides women and children.\" is part of Matthew chapter 14, verse 21 in the New Testament.", "role": "assistant" }, { "content": "What is written in Nehemiah 3:24?", "role": "user" }, { "content": "Quoting from Nehemiah 3:24, Old Testament (Douay Rheims):\n\"After him built Bennui the son of Hanadad another measure, from the house of Azarias unto the bending, and unto the corner.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Lest the possession of the children of Israel be mingled from tribe to tribe. For all men shall marry wives of their own tribe and kindred:\" for me?", "role": "user" }, { "content": "That's from Numbers, chapter 36.\n\nWant the full chapter? Here it is:\nNumbers Chapter 36\n1 And the princes of the families of Galaad, the son of Machir, the son of Manasses, of the stock Of the children of Joseph, came and spoke to Moses before the princes of Israel, and said:\n2 The Lord hath commanded thee, my lord, that thou shouldst divide the land by lot to the children of Israel, and that thou shouldst give to the daughters of Salphaad our brother the possession due to their father:\n3 Now if men of another tribe take them to wives, their possession will follow them, and being transferred to another tribe, will be a diminishing of our inheritance.\n4 And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.\n5 Moses answered the children of Israel, and said by the command of the Lord: The tribe of the children of Joseph hath spoken rightly.\n6 And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe.\n7 Lest the possession of the children of Israel be mingled from tribe to tribe. For all men shall marry wives of their own tribe and kindred:\n8 And all women shall take husbands of the same tribe: that the inheritance may remain in the families,\n9 And that the tribes be not mingled one with another, but remain so\n10 As they were separated by the Lord. And the daughters of Salphaad did as was commanded:\n11 And Maala, and Thersa, and Hegla, and Melcha, and Noa were married to the sons of their uncle by their father\n12 Of the family of Manasses, who was the son of Joseph: and the possession that had been allotted to them, remained in the tribe and family of their father.\n13 These are the commandments and judgments, which the Lord commanded by the hand of Moses to the children of Israel, in the plains of Moab upon the Jordan over against Jericho.\n", "role": "assistant" }, { "content": "What is written in Sirach 48:1?", "role": "user" }, { "content": "The Old Testament\nSirach 48:1 (Douay Rheims)\n\"And Elias the prophet stood up, as a fire, and his word burnt like a torch.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\" written?", "role": "user" }, { "content": "The scripture \"And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\" is located in 1 Samuel 20:18 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.\" in the Bible?", "role": "user" }, { "content": "The scripture \"In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.\" is located in 2 Kings 15:1 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\" from?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 19.\n\nHere's the chapter in full:\n2 Kings Chapter 19\n1 And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\n4 It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\n5 So the servants of king Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\n9 And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:\n10 Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\n11 Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\n12 Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\n14 And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,\n15 And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\n16 Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.\n17 Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.\n18 And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.\n19 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.\n20 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\n21 This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.\n22 Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\n23 By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\n24 I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.\n25 Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\n26 And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.\n27 Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.\n28 Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.\n29 And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.\n30 And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.\n31 For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\n32 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n33 By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\n34 And I will protect this city, and will save it for my own sake, and for David my servant's sake.\n35 And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\n36 And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive.\n37 And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Therefore as the church is subject to Christ, so also let the wives be to their husbands in all things.\"?", "role": "user" }, { "content": "\"Therefore as the church is subject to Christ, so also let the wives be to their husbands in all things.\" appears in Ephesians, chapter 5, at verse 24 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\" come?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 14.\n\nCheck out the whole chapter:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "Ezra 4:23", "role": "user" }, { "content": "The verse in Ezra 4:23 of the Old Testament (Douay Rheims) goes:\n\"Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.\"", "role": "assistant" }, { "content": "Find and read Isaiah chapter 52, verse 8", "role": "user" }, { "content": "Isaiah 52:8 from the Old Testament (Douay Rheims) reads:\n\"The voice of thy watchmen: they have lifted up their voice, they shall praise together: for they shall see eye to eye when the Lord shall convert Sion.\"", "role": "assistant" }, { "content": "What is written in Job 32:11?", "role": "user" }, { "content": "Old Testament\nJob 32:11 (Douay Rheims)\n\"For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.\"", "role": "assistant" }, { "content": "Judges, chapter 6, verse 16 - what does it say?", "role": "user" }, { "content": "Here's the passage from Judges 6:16 in the Old Testament (Douay Rheims):\n\"And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\"", "role": "assistant" }, { "content": "Scripture from Judges 16:16?", "role": "user" }, { "content": "The Old Testament\nJudges 16:16 (Douay Rheims)\n\"And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\" written?", "role": "user" }, { "content": "In the book of Judges, chapter 18, verse 10 of the Old Testament, you'll find \"We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the disciples did as Jesus appointed to them, and they prepared the pasch.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 26.\n\nHere's what the chapter says:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The heart of her husband trusteth in her, and he shall have no need of spoils.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"The heart of her husband trusteth in her, and he shall have no need of spoils.\" can be found in the book of Proverbs, chapter 31, verse 11 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the books does \"And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 2.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "Show me 2 Kings 3:24", "role": "user" }, { "content": "From 2 Kings chapter 3, verse 24, Old Testament (Douay Rheims):\n\"And they went into the camp of Israel: but Israel rising up defeated Moab, who fled before them. And they being conquerors, went and smote Moab.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\" belong to?", "role": "user" }, { "content": "That verse comes from Baruch, chapter 2.\n\nCheck out the whole chapter:\nBaruch Chapter 2\n1 Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:\n2 That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\n3 That a man should eat the flesh of his own son, and the flesh of his own daughter.\n4 And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.\n5 And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\n6 To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.\n7 For the Lord hath pronounced against us all these evils that are come upon us:\n8 And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.\n9 And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\n10 And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\n11 And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,\n12 We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.\n13 Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\n14 Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\n15 That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.\n16 Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.\n17 Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\n18 But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.\n19 For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\n20 But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\n21 Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\n22 But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.\n23 And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.\n24 And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:\n25 And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\n26 And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.\n27 And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\n28 As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\n29 Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\n30 For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\n31 And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\n32 And they shall praise me in the land of their captivity, and shall be mindful of my name.\n33 And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\n34 And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\n35 And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.\n", "role": "assistant" }, { "content": "What does it say in Genesis chapter 24 verse 34?", "role": "user" }, { "content": "From the Old Testament, in Genesis 24:34 (Douay Rheims), we read:\n\"And he said: I am the servant of Abraham:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Five men also the last of his brethren, he presented before the king:\"?", "role": "user" }, { "content": "\"Five men also the last of his brethren, he presented before the king:\" is written in Genesis 47:2, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The burden that Habacuc the prophet saw.\"?", "role": "user" }, { "content": "It's from the book of Habakkuk, chapter 1.\n\nHere's the chapter in full:\nHabakkuk Chapter 1\n1 The burden that Habacuc the prophet saw.\n2 How long, O Lord, shall I cry, and thou wilt not hear? shall I cry out to thee suffering violence, and thou wilt not save?\n3 Why hast thou shewn me iniquity and grievance, to see rapine and injustice before me? and there is a judgment, but opposition is more powerful.\n4 Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth.\n5 Behold ye among the nations, and see: wonder, and be astonished: for a work is done in your days, which no man will believe when it shall be told.\n6 For behold, I will raise up the Chaldeans, a bitter and swift nation, marching upon the breadth of the earth, to possess the dwelling places that are not their own.\n7 They are dreadful, and terrible: from themselves shall their judgment, and their burden proceed.\n8 Their horses are lighter than leopards, and swifter than evening wolves; and their horsemen shall be spread abroad: for their horsemen shall come from afar, they shall fly as an eagle that maketh haste to eat.\n9 They shall all come to the prey, their face is like a burning wind: and they shall gather together captives as the sand.\n10 And their prince shall triumph over kings, and princes shall be his laughingstock: and he shall laugh at every strong hold, and shall cast up a mount, and shall take it.\n11 Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god.\n12 Wast thou not from the beginning, O Lord my God, my holy one, and we shall not die? Lord, thou hast appointed him for judgment: and made him strong for correction.\n13 Thy eyes are too pure to behold evil, and thou canst not look on iniquity. Why lookest thou upon them that do unjust things, and holdest thy peace when the wicked devoureth the man that is more just than himself?\n14 And thou wilt make men as the fishes of the sea, and as the creeping things that have no ruler.\n15 He lifted up all them with his hook, he drew them in his drag, and gathered them into his net: for this he will be glad and rejoice.\n16 Therefore will he offer victims to his drag, and he will sacrifice to his net: because through them his portion is made fat, and his meat dainty.\n17 For this cause therefore he spreadeth his net, and will not spare continually to slay the nations.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 13.\n\nHere's the full chapter:\nJeremiah Chapter 13\n1 Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\n2 And I got a girdle accoding to the word of the Lord, and put it about my loins.\n3 And the word of the Lord came to me the second time, saying:\n4 Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.\n5 And I went, and hid it by the Euphrates, as the Lord had commanded me.\n6 And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.\n7 And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it: and behold the girdle was rotten, so that it was fit for no use.\n8 And the word of the Lord came to me, saying:\n9 Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\n10 This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle which is fit for no use.\n11 For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\n12 Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine, and they shall say to thee: Do we not know that every bottle shall be filled with wine?\n13 And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem. with drunkenness.\n14 And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.\n15 Hear ye, and give ear: Be not proud, for the Lord hath spoken.\n16 Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.\n17 But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down the tears, because the flock of the Lord is carried away captive.\n18 Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.\n19 The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\n20 Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?\n21 What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?\n22 And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.\n23 If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.\n24 And I will scatter them as stubble, which is carried away by the wind in the desert.\n25 This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.\n26 Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\n27 I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 17.\n\nHere's the complete chapter text:\nJeremiah Chapter 17\n1 The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.\n2 When their children shall remember their altars, and their groves, and their green trees upon the high mountains,\n3 Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.\n4 And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.\n5 Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.\n6 For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.\n7 Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.\n8 And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.\n9 The heart is perverse above all things, and unsearchable, who can know it?\n10 I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.\n11 As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.\n12 A high and glorious throne from the beginning is the place of our sanctification:\n13 O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.\n14 Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.\n15 Behold they say to me: Where is the word of the Lord? let it come.\n16 And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.\n17 Be not thou a terror unto me, thou art my hope in the day of affliction.\n18 Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.\n19 Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:\n20 And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.\n21 Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.\n22 And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.\n23 But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.\n24 And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:\n25 Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.\n26 And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.\n27 But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.\n", "role": "assistant" }, { "content": "I need the text of Jeremiah 31:22", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 31:22 (Douay Rheims) is:\n\"How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Leave thy fatherless children: I will make them live: and thy widows shall hope in me.\" come?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 49.\n\nHere's the chapter it's part of:\nJeremiah Chapter 49\n1 Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\n2 Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.\n3 Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.\n4 Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?\n5 Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.\n6 And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.\n7 Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.\n8 Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\n9 If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.\n10 But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.\n11 Leave thy fatherless children: I will make them live: and thy widows shall hope in me.\n12 For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.\n13 For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.\n14 I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.\n15 For behold I have made thee a little one among the nations, despicable among men.\n16 Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.\n17 And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.\n18 As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\n19 Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance?\n20 Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.\n21 The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.\n22 Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.\n23 Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.\n24 Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\n25 How have they forsaken the city of renown, the city of joy!\n26 Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.\n27 And I will kindle a fire in the wall of Damascus, and it shall devour the strong holds of Benadad.\n28 Against Cedar and against the kingdoms of Asor, which Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.\n29 They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\n30 Flee ye, get away speedily, sit in deep holes, you that inhabit Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.\n31 Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\n32 And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.\n33 And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.\n34 The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:\n35 Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.\n36 And I will bring upon Elam the four winds from the fear quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.\n37 And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and will send the sword after them, till I consume them.\n38 And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.\n39 But in the latter days I will cause the captives of Elam, to return, saith the Lord.\n", "role": "assistant" }, { "content": "Which book and chapter does \"When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.\" belong to?", "role": "user" }, { "content": "That one's from John, chapter 20.\n\nHere's the chapter it's part of:\nJohn Chapter 20\n1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.\n2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.\n3 Peter therefore went out, and that other disciple, and they came to the sepulchre.\n4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.\n5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.\n6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,\n7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.\n8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.\n9 For as yet they knew not the scripture, that he must rise again from the dead.\n10 The disciples therefore departed again to their home.\n11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,\n12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\n13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.\n14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.\n15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.\n16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\n17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.\n18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.\n19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.\n20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.\n21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.\n22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.\n23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.\n24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.\n25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\n26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.\n27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.\n28 Thomas answered, and said to him: My Lord, and my God.\n29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.\n30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.\n31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.\"?", "role": "user" }, { "content": "The scripture \"And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.\" is located in Judges 11:37 of the Old Testament.", "role": "assistant" }, { "content": "Matthew 13:10", "role": "user" }, { "content": "Quoting from Matthew 13:10, New Testament (Douay Rheims):\n\"And his disciples came and said to him: Why speakest thou to them in parables?\"", "role": "assistant" }, { "content": "Could you quote Proverbs 31:15 for me?", "role": "user" }, { "content": "The verse in Proverbs 31:15 of the Old Testament (Douay Rheims) goes:\n\"And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 3 verse 5?", "role": "user" }, { "content": "The verse in Psalm 3:5 of the Old Testament (Douay Rheims) goes:\n\"I have cried to the Lord with my voice: and he hath heard me from his holy hill.\"", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 36\nVerse: 7", "role": "user" }, { "content": "The Old Testament\nPsalm 36:7 (Douay Rheims)\n\"Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The Lord keepeth thee from all evil: may the Lord keep thy soul.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 120.\n\nHere's the entire chapter for you:\nPsalm Chapter 120\n1 I have lifted up my eyes to the mountains, from whence help shall come to me.\n2 My help is from the Lord, who made heaven and earth.\n3 May he not suffer thy foot to be moved: neither let him slumber that keepeth thee.\n4 Behold he shall neither slumber nor sleep, that keepeth Israel.\n5 The Lord is thy keeper, the Lord is thy protection upon thy right hand.\n6 The sun shall not burn thee by day: nor the moon by night.\n7 The Lord keepeth thee from all evil: may the Lord keep thy soul.\n8 May the Lord keep thy coming in and thy going out; from henceforth now and for ever.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the oblation of the Lord was in their hands, before all the congregation of Israel: and finishing his service, on the altar, to honour the offering of the most high Ring,\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 50.\n\nHere's the chapter in full:\nSirach Chapter 50\n1 Simon the high priest, the son of Onias, who in his life propped up the house, and in his days fortified the temple.\n2 By him also the height of the temple was founded, the double building and the high walls of the temple.\n3 In his days the wells of water flowed out, and they were filled as the sea above measure.\n4 He took care of his nation, and delivered it from destruction.\n5 He prevailed to enlarge the city, and obtained glory in his conversation with the people: and enlarged the entrance of the house and the court.\n6 He shone in his days as the morning star in the midst of a cloud, and as the moon at the full.\n7 And as the sun when it shineth, so did he shine in the temple of God.\n8 And as the rainbow giving light in the bright clouds, and as the flower of roses in the days of the spring, and as the lilies that are on the brink of the water, and as the sweet smelling frankincense in the time of summer.\n9 As a bright fire, and frankincense burning in the fire.\n10 As a massy vessel of gold, adorned with every precious stone.\n11 As an olive tree budding forth, and a cypress tree rearing itself on high, when he put on the robe of glory, and was clothed with the perfection of power.\n12 When he went up to the holy altar, he honoured the vesture of holiness.\n13 And when he took the portions out of the hands of the priests, he himself stood by the altar. And about him was the ring of his brethren: and as the cedar planted in mount Libanus,\n14 And as branches of palm trees, they stood round about him, and all the sons of Aaron in their glory.\n15 And the oblation of the Lord was in their hands, before all the congregation of Israel: and finishing his service, on the altar, to honour the offering of the most high Ring,\n16 He stretched forth his hand to make a libation, and offered of the blood of the grape.\n17 He poured out at the foot of the altar a divine odour to the most high Prince.\n18 Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God.\n19 Then all the people together made haste, and fell down to the earth upon their faces, to adore the Lord their God, and to pray to the Almighty God the most High.\n20 And the singers lifted up their voices. and in the great house the sound of sweet melody was increased.\n21 And the people in prayer besought the Lord the most High, until the worship of the Lord was perfected, and they had finished their office.\n22 Then coming down, he lifted up his hands over all the congregation of the children of Israel, to give glory to God with his lips, and to glory in his name:\n23 And he repeated his prayer, willing to shew the power of God.\n24 And now pray ye to the God of all, who hath done great things in all the earth, who hath increased our days from our mother's womb, and hath done with us according to his mercy.\n25 May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever:\n26 That Israel may believe that the mercy of God is with us, to deliver us in his days.\n27 There are two nations which my soul abhorreth: and the third is no nation, which I hate:\n28 They that sit on mount Seir, and the Philistines, and the foolish people that dwell in Sichem.\n29 Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.\n30 Blessed is he that is conversant in these good things: and he that layeth them up in his heart, shall be wise always.\n31 For if he do them, he shall be strong to do all things: because the light of God guideth his steps.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the content of 1 Peter 3:12?", "role": "user" }, { "content": "From the New Testament, in 1 Peter 3:12 (Douay Rheims), we read:\n\"Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 14.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 14\n1 Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\n2 And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.\n3 And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.\n4 Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:\n5 One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.\n6 And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.\n7 And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\n8 And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,\n9 If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.\n10 But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.\n11 So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.\n12 And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\n13 And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.\n14 And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.\n15 And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\n16 And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\n17 And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.\n18 And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\n19 And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\n20 Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\n21 Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\n22 And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.\n23 And the Lord saved Israel that day. And the fight went on as far as Bethaven.\n24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\n25 And all the common people came into a forest, in which there was honey upon the ground.\n26 And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.\n27 But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.\n28 And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)\n29 And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\n30 How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?\n31 So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\n32 And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.\n33 And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\n34 And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\n35 And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\n36 And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.\n37 And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.\n38 And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.\n39 As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.\n40 And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.\n41 And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.\n42 And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.\n43 And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.\n44 And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\n45 And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.\n46 And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\n47 And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\n48 And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\n49 And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.\n50 And the name of Saul's wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.\n51 For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.\n52 And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For Israel had put themselves in array, and the Philistines who stood against them were prepared.\" written?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 17, verse 21 of the Old Testament, you'll find \"For Israel had put themselves in array, and the Philistines who stood against them were prepared.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"That take their diversion with the birds of the air.\"?", "role": "user" }, { "content": "The passage \"That take their diversion with the birds of the air.\" comes from Baruch 3:17 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 26, verse 20", "role": "user" }, { "content": "Old Testament\nEzekiel 26:20 (Douay Rheims)\n\"And when I shall bring thee down with those that descend into the pit to the everlasting people, and shall set thee in the lowest parts of the earth, as places desolate of old, with them that are brought down into the pit, that thou be not inhabited: and when I shall give glory in the land of the living,\"", "role": "assistant" }, { "content": "Ezra 2:55 please", "role": "user" }, { "content": "In the Old Testament, Ezra chapter 2, verse 55 (Douay Rheims) says:\n\"The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\"?", "role": "user" }, { "content": "The text \"But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\" is part of Hebrews chapter 9, verse 11 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 21.\n\nHere's the entire chapter for you:\nIsaiah Chapter 21\n1 The burden of the desert of the sea. As whirlwinds come from the south, it cometh from the desert from a terrible land.\n2 A grievous vision is told me: he that is unfaithful dealeth unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam, besiege, O Mede: I have made all the mourning thereof to cease.\n3 Therefore are my loins filled with pain, anguish hath taken hold of me, as the anguish of a woman in labour: I fell down at the hearing of it, I was troubled at the seeing of it.\n4 My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.\n5 Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\n6 For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.\n7 And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\n8 And a lion cried out: I am upon the watchtower of the Lord, standing continually by day: and I am upon my ward, standing whole nights.\n9 Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground.\n10 O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.\n11 The burden of Duma calleth to me out of Seir: Watchman, what of the eight? watchman, what of the night?\n12 The watchman said: The morning cometh, also the night: if you seek, seek: return, come.\n13 The burden in Arabia. In the forest at evening you shall sleep, in the paths of Dedanim.\n14 Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.\n15 For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.\n16 For thus saith the Lord to me: Within a year, according to the years of a hireling, all the glory of Cedar shall be taken away.\n17 And the residue of the number of strong archers of the children of Cedar shall be diminished: for the Lord the God of Israel hath spoken it.\n", "role": "assistant" }, { "content": "Where does it say \"And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\", in the bible?", "role": "user" }, { "content": "The text \"And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\" is part of John chapter 14, verse 16 in the New Testament.", "role": "assistant" }, { "content": "Verse 32 from chapter 6 in Judges?", "role": "user" }, { "content": "Old Testament\nJudges 6:32 (Douay Rheims)\n\"From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\" for me?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 7.\n\nHere's the chapter in full:\nLeviticus Chapter 7\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n3 They shall offer thereof the rump and the fat that covereth the entrails:\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\"?", "role": "user" }, { "content": "The passage \"Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\" comes from Luke 2:38 in the New Testament.", "role": "assistant" }, { "content": "Show me Luke 21:29", "role": "user" }, { "content": "Here's the passage from Luke 21:29 in the New Testament (Douay Rheims):\n\"And he spoke to them in a similitude. See the fig tree, and all the trees:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\"?", "role": "user" }, { "content": "\"Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\" is written in Matthew 4:10, within the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the whole sum of the fighting men of his stock, were seventy-four thousand six hundred.\"?", "role": "user" }, { "content": "\"And the whole sum of the fighting men of his stock, were seventy-four thousand six hundred.\" is written in Numbers 2:4, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he said to me: See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them that keep the words of the prophecy of this book. Adore God.\"?", "role": "user" }, { "content": "The verse you're asking about is in Revelation, chapter 22.\n\nHere's the complete chapter text:\nRevelation Chapter 22\n1 And he shewed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.\n2 In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.\n3 And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.\n4 And they shall see his face: and his name shall be on their foreheads.\n5 And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.\n6 And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to shew his servants the things which must be done shortly.\n7 And, Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.\n8 And I, John, who have heard and seen these things. And after I had heard and seen, I fell down to adore before the feet of the angel, who shewed me these things.\n9 And he said to me: See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them that keep the words of the prophecy of this book. Adore God.\n10 And he saith to me: Seal not the words of the prophecy of this book: for the time is at hand.\n11 He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.\n12 Behold, I come quickly; and my reward is with me, to render to every man according to his works.\n13 I am Alpha and Omega, the first and the last, the beginning and the end.\n14 Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life, and may enter in by the gates into the city.\n15 Without are dogs, and sorcerers, and unchaste, and murderers, and servers of idols, and every one that loveth and maketh a lie.\n16 I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.\n17 And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come: and he that will, let him take the water of life, freely.\n18 For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.\n19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.\n20 He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.\n21 The grace of our Lord Jesus Christ be with you all. Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Behold how they are numbered among the children of God, and their lot is among the saints.\"?", "role": "user" }, { "content": "\"Behold how they are numbered among the children of God, and their lot is among the saints.\" is written in Wisdom 5:5, within the Old Testament.", "role": "assistant" }, { "content": "Recite Wisdom 12:21", "role": "user" }, { "content": "The scripture from the Old Testament at Wisdom 12:21 (Douay Rheims) is:\n\"With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises?\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What does it say in 1 Corinthians chapter 15 verse 42?", "role": "user" }, { "content": "1 Corinthians 15:42 from the New Testament (Douay Rheims) reads:\n\"So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"After whom dost thou pursue? After a dead dog, after a flea.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 24.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 24\n1 Then David went up from thence, and dwelt in strong holds of Engaddi.\n2 And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.\n3 Saul therefore took three thousand chosen men out of all Israel, and went out to seek after David, and his men, even upon the most craggy rocks, which are accessible only to wild goats.\n4 And he came to the sheepcotes, which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave.\n5 And the servants of David said to him: Behold the day, of which the Lord said to thee: I will deliver thy enemy unto thee, that thou mayest do to him as it shall seem good in thy eyes. Then David arose, and secretly cut off the hem of Saul's robe.\n6 After which David's heart struck him, because he had cut off the hem of Saul's robe.\n7 And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed.\n8 And David stopped his men with his words, and suffered them not to rise against Saul. But Saul rising up out of the cave, went on his way.\n9 And David also rose up after him: and going out of the cave cried after Saul, saying: My lord the king. And Saul looked behind him: and David bowing himself down to the ground, worshipped,\n10 And said to Saul: Why dost thou hear the words of men that say David seeketh thy hurt?\n11 Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord's anointed.\n12 Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.\n13 The Lord judge between me and thee, and the Lord revenge me of thee: but my hand shall not be upon thee.\n14 As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?\n15 After whom dost thou pursue? After a dead dog, after a flea.\n16 Be the Lord judge, and judge between me and thee, and see, and judge my cause, and deliver me out of thy hand.\n17 And when David had made an end of speaking these words to Saul, Saul said: Is this thy voice, my son David? And Saul lifted up his voice, and wept.\n18 And he said to David: Thou art more just than I: for thou hast done good to me, and I have rewarded thee with evil.\n19 And thou hast shewn this day what good things thou hast done to me: how the Lord delivered me into thy hand, and thou hast not killed me.\n20 For who when he hath found his enemy, will let him go well away? But the Lord reward thee for this good turn, for what thou hast done to me this day.\n21 And now as I know that thou shalt surely be king, and have the kingdom of Israel in thy hand:\n22 Swear to me by the Lord, that thou wilt not destroy my seed after me, nor take away my name from the house of my father.\n23 And David swore to Saul. So Saul went home: and David and his men went up into safer places.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.\"?", "role": "user" }, { "content": "The passage \"But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.\" comes from 2 Peter 3:10 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 11.\n\nHere's the full chapter:\nActs Chapter 11\n1 And the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God.\n2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,\n3 Saying: Why didst thou go in to men uncircumcised, and didst eat with them?\n4 But Peter began and declared to them the matter in order, saying:\n5 I was in the city of Joppe praying, and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners, and it came even unto me.\n6 Into which looking, I considered, and saw fourfooted creatures of the earth, and beasts, and creeping things, and fowls of the air:\n7 And I heard also a voice saying to me: Arise, Peter; kill and eat.\n8 And I said: Not so, Lord; for nothing common or unclean hath ever entered into my mouth.\n9 And the voice answered again from heaven: What God hath made clean, do not thou call common.\n10 And this was done three times: and all were taken up again into heaven.\n11 And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.\n12 And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.\n13 And he told us how he had seen an angel in his house, standing, and saying to him: Send to Joppe, and call hither Simon, who is surnamed Peter,\n14 Who shall speak to thee words, whereby thou shalt be saved, and all thy house.\n15 And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning.\n16 And I remembered the word of the Lord, how that he said: John indeed baptized with water, but you shall be baptized with the Holy Ghost.\n17 If then God gave them the same grace, as to us also who believed in the Lord Jesus Christ; who was I, that could withstand God?\n18 Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.\n19 Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.\n20 But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.\n21 And the hand of the Lord was with them: and a great number believing, were converted to the Lord.\n22 And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.\n23 Who, when he was come, and had seen the grace of God, rejoiced: and he exhorted them all with purpose of heart to continue in the Lord.\n24 For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.\n25 And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.\n26 And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.\n27 And in these days there came prophets from Jerusalem to Antioch:\n28 And one of them named Agabus, rising up, signified by the Spirit, that there should be a great famine over the whole world, which came to pass under Claudius.\n29 And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\n30 Which also they did, sending it to the ancients, by the hands of Barnabas and Saul.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\" from?", "role": "user" }, { "content": "That's from Baruch, chapter 2.\n\nWant the full chapter? Here it is:\nBaruch Chapter 2\n1 Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:\n2 That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\n3 That a man should eat the flesh of his own son, and the flesh of his own daughter.\n4 And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.\n5 And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\n6 To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.\n7 For the Lord hath pronounced against us all these evils that are come upon us:\n8 And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.\n9 And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\n10 And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\n11 And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,\n12 We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.\n13 Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\n14 Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\n15 That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.\n16 Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.\n17 Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\n18 But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.\n19 For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\n20 But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\n21 Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\n22 But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.\n23 And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.\n24 And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:\n25 And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\n26 And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.\n27 And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\n28 As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\n29 Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\n30 For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\n31 And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\n32 And they shall praise me in the land of their captivity, and shall be mindful of my name.\n33 And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\n34 And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\n35 And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 2.\n\nHere's the full chapter:\nDeuteronomy Chapter 2\n1 And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time.\n2 And the Lord said to me:\n3 You have compassed this mountain long enough: go toward the north:\n4 And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you.\n5 Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\n6 You shall buy meats of them for money and shall eat: you shall draw waters for money, and shall drink.\n7 The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.\n8 And when we had passed by our brethren the children of Esau, that dwelt in Seir, by the way of the plain from Elath and from Asiongaber, we came to the way that leadeth to the desert of Moab.\n9 And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.\n10 The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,\n11 They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\n12 The Horrhites also formerly dwelt in Seir: who being driven out and destroyed, the children of Esau dwelt there, as Israel did in the land of his possession, which the Lord gave him.\n13 Then rising up to pass the torrent Zared, we came to it.\n14 And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:\n15 For his hand was against them, that they should perish from the midst of the camp.\n16 And after all the fighting men were dead,\n17 The Lord spoke to me, saying:\n18 Thou shalt pass this day the borders of Moab, the city named Ar:\n19 And when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.\n20 It was accounted a land of giants: and giants formerly dwelt in it, whom the Ammonites call Zomzommims,\n21 A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\n22 As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.\n23 The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.\n24 Arise ye, and pass the torrent Arnon: Behold I have delivered into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to possess his land and make war against him.\n25 This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\n26 So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:\n27 We will pass through thy land, we will go along by the highway: we will not turn aside neither to the right hand nor to the left.\n28 Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,\n29 As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\n30 And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.\n31 And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.\n32 And Sehon came out to meet us with all his people to fight at Jasa.\n33 And the Lord our God delivered him to us: and we slew him with his sons and all his people.\n34 And we took all his cities at that time, killing the inhabitants of them, men and women and children. We left nothing of them:\n35 Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:\n36 From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\n37 Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.\n", "role": "assistant" }, { "content": "Deuteronomy, chapter 28, verse 58 - what does it say?", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 28:58 (Douay Rheims)\n\"If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\"", "role": "assistant" }, { "content": "What book is the quote \"And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.\" can be found in the book of Genesis, chapter 32, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Hebrews, chapter 11.\n\nHere's the entire chapter for you:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 39.\n\nHere's the complete chapter text:\nJeremiah Chapter 39\n1 In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.\n2 And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.\n3 And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.\n4 And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king's garden, and by the gate that was between the two walls, and they went; out to the way of the desert.\n5 But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n6 And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\n7 He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.\n8 And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\n9 And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.\n10 But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.\n11 Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:\n12 Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.\n13 Therefore Nabuzardan the general sent, and Nabusezban, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,\n14 Sent, and took Jeremias out of the court of the prison, and committed him to Codolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.\n15 But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:\n16 Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.\n17 And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:\n18 But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.\n", "role": "assistant" }, { "content": "What does it say in Job chapter 16 verse 21?", "role": "user" }, { "content": "The verse in Job 16:21 of the Old Testament (Douay Rheims) goes:\n\"My friends are full of words: my eye poureth out tears to God.\"", "role": "assistant" }, { "content": "What book is the quote \"In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:\" from?", "role": "user" }, { "content": "The passage \"In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:\" comes from John 16:26 in the New Testament.", "role": "assistant" }, { "content": "Quote from Judith chapter 8, verse 13", "role": "user" }, { "content": "From the Old Testament, in Judith 8:13 (Douay Rheims), we read:\n\"You have set a time for the mercy of the Lord, and you have appointed him a day, according to your pleasure.\"", "role": "assistant" }, { "content": "Verse 19 from chapter 20 in Leviticus?", "role": "user" }, { "content": "Leviticus 20:19 from the Old Testament (Douay Rheims) reads:\n\"Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father: he that doth this, hath uncovered the shame of his own flesh, both shall bear their iniquity.\"", "role": "assistant" }, { "content": "Malachi 1:14", "role": "user" }, { "content": "In the Old Testament, Malachi chapter 1, verse 14 (Douay Rheims) says:\n\"Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\"?", "role": "user" }, { "content": "The quote \"And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\" is from Proverbs 31:15 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.\"?", "role": "user" }, { "content": "In the Bible, the verse \"One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.\" can be found in the book of Psalm, chapter 26, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.\" is found?", "role": "user" }, { "content": "Your verse is located in Romans, chapter 12.\n\nTake a look at the whole chapter:\nRomans Chapter 12\n1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.\n2 And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.\n3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.\n4 For as in one body we have many members, but all the members have not the same office:\n5 So we being many, are one body in Christ, and every one members one of another.\n6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;\n7 Or ministry, in ministering; or he that teacheth, in doctrine;\n8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.\n9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.\n10 Loving one another with the charity of brotherhood, with honour preventing one another.\n11 In carefulness not slothful. In spirit fervent. Serving the Lord.\n12 Rejoicing in hope. Patient in tribulation. Instant in prayer.\n13 Communicating to the necessities of the saints. Pursuing hospitality.\n14 Bless them that persecute you: bless, and curse not.\n15 Rejoice with them that rejoice; weep with them that weep.\n16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.\n17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.\n18 If it be possible, as much as is in you, have peace with all men.\n19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.\n20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.\n21 Be not overcome by evil, but overcome evil by good.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The revolutions of the year, and the dispositions of the stars,\" from?", "role": "user" }, { "content": "The scripture \"The revolutions of the year, and the dispositions of the stars,\" is located in Wisdom 7:19 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Zechariah chapter 4, verse 11", "role": "user" }, { "content": "In the Old Testament, Zechariah chapter 4, verse 11 (Douay Rheims) says:\n\"And I answered, and said to him: What are these two olive trees upon the right side of the candlestick, and upon the left side thereof?\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And their strength shall become a booty, and their houses as a desert: and they shall build houses, and shall not dwell in them: and they shall plant vineyards, and shall not drink the wine of them.\"?", "role": "user" }, { "content": "\"And their strength shall become a booty, and their houses as a desert: and they shall build houses, and shall not dwell in them: and they shall plant vineyards, and shall not drink the wine of them.\" appears in Zephaniah, chapter 1, at verse 13 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 10.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\" in the Bible?", "role": "user" }, { "content": "The quote \"If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\" is from 2 Corinthians 5:17 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\" in the Bible?", "role": "user" }, { "content": "The quote \"Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\" is from Acts 20:28 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the word of the Lord came to me, saying:\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 17.\n\nHere's the complete chapter text:\nEzekiel Chapter 17\n1 And the word of the Lord came to me, saying:\n2 Son of man, put forth a riddle, and speak a parable to the house of Israel,\n3 And say: Thus saith the Lord God: A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.\n4 He cropped off the top of the twigs thereof: and carried it away into the land of Chanaan, and he set it in a city of merchants.\n5 And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.\n6 And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.\n7 And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.\n8 It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.\n9 Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people, to pluck it up by the root?\n10 Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?\n11 And the word of the Lord came to me, saying:\n12 Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof, and carry them with him to Babylon.\n13 And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\n14 That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.\n15 But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?\n16 As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.\n17 And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.\n18 For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.\n19 Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.\n20 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me.\n21 And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.\n22 Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.\n23 On the high mountains of Israel will I plant it, and it shall shoot forth into branches, and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of the branches thereof.\n24 And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou indeed hast numbered my steps, but spare my sins.\"?", "role": "user" }, { "content": "\"Thou indeed hast numbered my steps, but spare my sins.\" is written in Job 14:16, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 36, verse 13 states: \"Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"These things have I spoken to you, that you may not be scandalized.\" in the Bible?", "role": "user" }, { "content": "The text \"These things have I spoken to you, that you may not be scandalized.\" is part of John chapter 16, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the watchmen seeing this, ran to the tent of Holofernes.\"?", "role": "user" }, { "content": "You can find \"And the watchmen seeing this, ran to the tent of Holofernes.\" in the Old Testament, specifically in Judith 14:8.", "role": "assistant" }, { "content": "Matthew 13:53", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 13:53 (Douay Rheims) is:\n\"And it came to pass: when Jesus had finished these parables, he passed from thence.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Tell me what 1 Maccabees 3:46 says", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 3, verse 46 (Douay Rheims) says:\n\"And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\"", "role": "assistant" }, { "content": "Could you quote 1 Samuel 31:1 for me?", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 31, verse 1 (Douay Rheims) says:\n\"And the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down slain in mount Gelboe.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 9.\n\nHere's the entire chapter for you:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\"?", "role": "user" }, { "content": "\"But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\" is written in Ezekiel 18:24, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\"?", "role": "user" }, { "content": "In the New Testament, the book of James, chapter 1, verse 11 states: \"For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\".", "role": "assistant" }, { "content": "Verse 2 from chapter 2 in Joshua?", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 2:2 (Douay Rheims) is:\n\"And it was told the king of Jericho, and was said: Behold there are men come in hither, by night, of the children of Israel, to spy the land.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Judges, chapter 1.\n\nHere's the full chapter:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\"?", "role": "user" }, { "content": "\"And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\" appears in Judges, chapter 18, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Luke 14:26 for me?", "role": "user" }, { "content": "From the New Testament, in Luke 14:26 (Douay Rheims), we read:\n\"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\"", "role": "assistant" }, { "content": "Where in the books does \"A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 10.\n\nHere's what the chapter says:\nProverbs Chapter 10\n1 A wise son maketh the father glad: but a foolish son is the sorrow of his mother.\n2 Treasures of wickedness shall profit nothing: but justice shall deliver from death.\n3 The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.\n4 The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.\n5 He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.\n6 The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.\n7 The memory of the just is with praises: and the name of the wicked shall rot.\n8 The wise of heart receiveth precepts: a fool is beaten with lips.\n9 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\n10 He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\n11 The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\n12 Hatred stirreth up strifes: and charity covereth all sins.\n13 In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.\n14 Wise men lay up knowledge: but the mouth of the fool is next to confusion.\n15 The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\n16 The work of the just is unto life: but the fruit of the wicked, unto sin.\n17 The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.\n18 Lying lips hide hatred: he that uttereth reproach is foolish.\n19 In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\n20 The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.\n21 The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.\n22 The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\n23 A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\n24 That which the wicked feareth, shall come upon him: to the just their desire shall be given.\n25 As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\n26 As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.\n27 The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\n28 The expectation of the just is joy; but the hope of the wicked shall perish.\n29 The strength of the upright is the way of the Lord: and fear to them that work evil.\n30 The just shall never be moved: but the wicked shall not dwell on the earth.\n31 The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\n32 The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: God hath founded it for ever.\" written?", "role": "user" }, { "content": "The scripture \"As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: God hath founded it for ever.\" is located in Psalm 47:9 of the Old Testament.", "role": "assistant" }, { "content": "Verse 8 from chapter 21 in Revelation?", "role": "user" }, { "content": "From the New Testament, in Revelation 21:8 (Douay Rheims), we read:\n\"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\" can be found in the book of Romans, chapter 8, verse 34 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Sober drinking is health to soul and body.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 31.\n\nHere's the entire chapter for you:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But there shall be the seed of peace: the vine shall yield her fruit, and the earth shall give her increase, and the heavens shall give their dew: and I will cause the remnant of this people to possess all these things.\" come?", "role": "user" }, { "content": "That one's from Zechariah, chapter 8.\n\nHere's the chapter it's part of:\nZechariah Chapter 8\n1 And the word of the Lord of hosts came to me, saying:\n2 Thus saith the Lord of hosts: I have been jealous for Sion with a great jealousy, and with a great indignation have I been jealous for her.\n3 Thus saith the Lord of hosts: I am returned to Sion, and I will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth, and the mountain of the Lord of hosts, The sanctified mountain.\n4 Thus saith the Lord of hosts: There shall yet old men and old women dwell in the streets of Jerusalem: and every man with his staff in his hand through multitude of days.\n5 And the streets of the city shall be full of boys and girls, playing in the streets thereof.\n6 Thus saith the Lord of hosts: If it seem hard in the eyes of the remnant of this people in those days: shall it be hard in my eyes, saith the Lord of hosts?\n7 Thus saith the Lord of hosts: Behold I will save my people from the land of the east, and from the land of the going down of the sun.\n8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God in truth and in justice.\n9 Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built.\n10 For before those days there was no hire for men, neither was there hire for beasts, neither was there peace to him that came in, nor to him that went out, because of the tribulation: and I let all men go every one against his neighbour.\n11 But now I will not deal with the remnant of this people according to the former days, saith the Lord of hosts.\n12 But there shall be the seed of peace: the vine shall yield her fruit, and the earth shall give her increase, and the heavens shall give their dew: and I will cause the remnant of this people to possess all these things.\n13 And it shall come to pass, that as you were a curse among the Gentiles, O house of Juda, and house of Israel: so will I save you, and you shall be a blessing: fear not, let your hands be strengthened.\n14 For thus saith the Lord of hosts: As I purposed to afflict you, when your fathers had provoked me to wrath, saith the Lord,\n15 And I had no mercy: so turning again I have thought in these days to do good to the house of Juda, and Jerusalem: fear not.\n16 These then are the things, which you shall do: Speak ye truth every one to his neighbour: judge ye truth and judgment of peace in your gates.\n17 And let none of you imagine evil in your hearts against his friend: and love not a false oath: for all these are the things that I hate, saith the Lord.\n18 And the word of the Lord of hosts came to me, saying:\n19 Thus saith the Lord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth shall be to the house of Juda, joy, and gladness, and great solemnities: only love ye truth and peace.\n20 Thus saith the Lord of hosts, until people come, and dwell in many cities,\n21 And the inhabitants go one to another, saying: Let us go, and entreat the face of the Lord, and let us seek the Lord of hosts: I also will go.\n22 And many peoples, and strong nations shall come to seek the Lord of hosts in Jerusalem, and to entreat the face of the Lord.\n23 Thus saith the Lord of hosts: In those days, wherein ten men of all languages of the Gentiles shall take hold, and shall hold fast the shirt of one that is a Jew, saying: We will go with you: for we have heard that God is with you.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"The sons of Rahuel: Nahath, Zara, Samma, Meza.\"?", "role": "user" }, { "content": "The quote \"The sons of Rahuel: Nahath, Zara, Samma, Meza.\" is from 1 Chronicles 1:37 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"That he would destroy all thy enemies before thee, as he hath spoken.\"?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 6, verse 19 of the Old Testament, you'll find \"That he would destroy all thy enemies before thee, as he hath spoken.\".", "role": "assistant" }, { "content": "Tell me what Deuteronomy 10:15 says", "role": "user" }, { "content": "Quoting from Deuteronomy 10:15, Old Testament (Douay Rheims):\n\"And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved.\"", "role": "assistant" }, { "content": "Where does it say \"When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:\", in the bible?", "role": "user" }, { "content": "\"When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:\" appears in Deuteronomy, chapter 21, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will make many people to be amazed at thee, and their kings shall be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.\"?", "role": "user" }, { "content": "\"And I will make many people to be amazed at thee, and their kings shall be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.\" appears in Ezekiel, chapter 32, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.\" come?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 32.\n\nHere's the chapter in full:\nGenesis Chapter 32\n1 Jacob also went on the journey he had begun: and the angels of God met him.\n2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.\n3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:\n4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.\n5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight.\n6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\n7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,\n8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.\n9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,\n10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.\n11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.\n12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude.\n13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.\n14 Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,\n15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\n16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.\n17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?\n18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.\n19 In like manner he commanded the second and the third, and all that followed the droves, saying: Speak ye the same words to Esau, when ye find him.\n20 And ye shall add: Thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.\n21 So the presents went before him, but himself lodged that night in the camp.\n22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\n23 And when all things were brought over that belonged to him,\n24 He remained alone: and behold a man wrestled with him till morning.\n25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.\n26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.\n27 And he said: What is thy name? He answered: Jacob.\n28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?\n29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.\n30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.\n31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.\n32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.\"?", "role": "user" }, { "content": "The passage \"But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.\" comes from Hebrews 3:13 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\" in the Bible?", "role": "user" }, { "content": "You can find \"By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\" in the New Testament, specifically in Hebrews 11:9.", "role": "assistant" }, { "content": "Read me Judges 11:38", "role": "user" }, { "content": "In the Old Testament, Judges chapter 11, verse 38 (Douay Rheims) says:\n\"And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.\"?", "role": "user" }, { "content": "That's from Matthew, chapter 3.\n\nWant the full chapter? Here it is:\nMatthew Chapter 3\n1 And in those days cometh John the Baptist preaching in the desert of Judea.\n2 And saying: Do penance: for the kingdom of heaven is at hand.\n3 For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths.\n4 And the same John had his garment of camels' hair, and a leathern girdle about his loins: and his meat was locusts and wild honey.\n5 Then went out to him Jerusalem and all Judea, and all the country about Jordan:\n6 And were baptized by him in the Jordan, confessing their sins.\n7 And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruit worthy of penance.\n9 And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.\n10 For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire.\n11 I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.\n12 Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.\n13 Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.\n14 But John stayed him, saying: I ought to be baptized by thee, and comest thou to me?\n15 And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfill all justice. Then he suffered him.\n16 And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.\n17 And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.\n", "role": "assistant" }, { "content": "What is written in Nehemiah 13:10?", "role": "user" }, { "content": "The verse in Nehemiah 13:10 of the Old Testament (Douay Rheims) goes:\n\"And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:\"", "role": "assistant" }, { "content": "Where in the books does \"And Israel sent messengers to Sehon king of the Amorrhites, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 21.\n\nHere's what the chapter says:\nNumbers Chapter 21\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 6, verse 15 states: \"To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\" for me?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 101.\n\nTake a look at the whole chapter:\nPsalm Chapter 101\n1 The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.\n2 Hear, O Lord, my prayer: and let my cry come to thee.\n3 Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\n4 For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.\n5 I am smitten as grass, and my heart is withered: because I forgot to eat my bread.\n6 Through the voice of my groaning, my bone hath cleaved to my flesh.\n7 I am become like to a pelican of the wilderness: I am like a night raven in the house.\n8 I have watched, and am become as a sparrow all alone on the housetop.\n9 All the day long my enemies reproached me: and they that praised me did swear against me.\n10 For I did eat ashes like bread, and mingled my drink with weeping.\n11 Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\n12 My days have declined like a shadow, and I am withered like grass.\n13 But thou, O Lord, endurest for ever: and thy memorial to all generations.\n14 Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\n15 For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\n16 And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\n17 For the Lord hath built up Sion: and he shall be seen in his glory.\n18 He hath had regard to the prayer of the humble: and he hath not despised their petition.\n19 Let these things be written unto another generation: and the people that shall be created shall praise the Lord:\n20 Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.\n21 That he might hear the groans of them that are in fetters: that he might release the children of the slain:\n22 That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\n23 When the people assemble together, and kings, to serve the Lord.\n24 He answered him in the way of his strength: Declare unto me the fewness of my days.\n25 Call me not away in the midst of my days: thy years are unto generation and generation.\n26 In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\n27 They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.\n28 But thou art always the selfsame, and thy years shall not fail.\n29 The children of thy servants shall continue: and their seed shall be directed for ever.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I have hated them with a perfect hatred: and they are become enemies to me.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 138, verse 22 states: \"I have hated them with a perfect hatred: and they are become enemies to me.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\" in the Bible?", "role": "user" }, { "content": "The passage \"So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\" comes from 1 Maccabees 13:19 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\" come?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 10.\n\nHere's what the chapter says:\nDaniel Chapter 10\n1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.\n2 In those days I Daniel mourned the days of three weeks.\n3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\n4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.\n5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:\n6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.\n7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.\n8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\n9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\n10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\n11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.\n12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\n13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\n14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\n15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\n16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.\n17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\n18 Therefore he that looked like a man touched me again, and strengthened me.\n19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.\n20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.\n21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\" is found?", "role": "user" }, { "content": "That's from Daniel, chapter 13.\n\nWant the full chapter? Here it is:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 9.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 9\n1 Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,\n2 A People great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.\n3 Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\n4 Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.\n5 For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.\n6 Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people.\n7 Remember, and forget not how then provokedst the Lord thy God to wrath in the wilderness. From the day that thou camest out of Egypt unto this place, thou hast always strove against the Lord.\n8 For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\n9 When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.\n10 And the Lord gave me two tables of stone written with the finger of God, and containing all the words that he spoke to you in the mount from the midst of the fire, when the people were assembled together.\n11 And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,\n12 And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.\n13 And again the Lord said to me: I see that this people is stiffnecked:\n14 Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.\n15 And when I came down from the burning mount, and held the two tables of the covenant with both hands,\n16 And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:\n17 I cast the tables out of my hands, and broke them in your sight.\n18 And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:\n19 For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.\n20 And he was exceeding angry against Aaron also, and would have destroyed him, and I prayed in like manner for him.\n21 And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain.\n22 At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:\n23 And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:\n24 But were always rebellious from the day that I began to know you.\n25 And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:\n26 And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.\n27 Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\n28 Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,\n29 Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.\n", "role": "assistant" }, { "content": "Recite Deuteronomy 13:11", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 13, verse 11 (Douay Rheims) says:\n\"That all Israel hearing may fear, and may do no more any thing like this.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And thou shalt come out of thy place from the northern parts, thou and many people with thee, all of them riding upon horses, a great company and a mighty army.\" in the Bible?", "role": "user" }, { "content": "\"And thou shalt come out of thy place from the northern parts, thou and many people with thee, all of them riding upon horses, a great company and a mighty army.\" appears in Ezekiel, chapter 38, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"My lord. Thou didst ask thy servants the first time: Have you a father or a brother?\", in the bible?", "role": "user" }, { "content": "\"My lord. Thou didst ask thy servants the first time: Have you a father or a brother?\" is written in Genesis 44:19, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\"?", "role": "user" }, { "content": "\"Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\" is written in Genesis 49:17, within the Old Testament.", "role": "assistant" }, { "content": "Show me Isaiah 66:12", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 66:12 (Douay Rheims) is:\n\"For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\"", "role": "assistant" }, { "content": "Quote from John chapter 6, verse 32", "role": "user" }, { "content": "Here's the passage from John 6:32 in the New Testament (Douay Rheims):\n\"Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But he said to him: Man, who hath appointed me judge, or divider, over you?\"?", "role": "user" }, { "content": "That's from Luke, chapter 12.\n\nWant the full chapter? Here it is:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:\"?", "role": "user" }, { "content": "The passage \"Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:\" comes from Matthew 1:22 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.\" from?", "role": "user" }, { "content": "That's from Nahum, chapter 3.\n\nWant the full chapter? Here it is:\nNahum Chapter 3\n1 Woe to thee, O city of blood, all full of lies and violence: rapine shall not depart from thee.\n2 The noise of the whip, and the noise of the rattling of the wheels, and of the neighing horse, and of the running chariot, and of the horsemen coming up,\n3 And of the shining sword, and of the glittering spear, and of a multitude slain, and of a grievous destruction: and there is no end of carcasses, and they shall fall down on their dead bodies.\n4 Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.\n5 Behold I come against thee, saith the Lord of hosts: and I will discover thy shame to thy face, and will shew thy nakedness to the nations, and thy shame to kingdoms.\n6 And I will cast abominations upon thee, and will disgrace thee, and will make an example of thee.\n7 And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?\n8 Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches, the waters are its walls.\n9 Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\n10 Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.\n11 Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy.\n12 All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.\n13 Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars.\n14 Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick.\n15 There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.\n16 Thou hast multiplied thy merchandises above the stars of heaven: the bruchus hath spread himself and flown away.\n17 Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.\n18 Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them together.\n19 Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?\n", "role": "assistant" }, { "content": "What book is the quote \"This hath comforted me in my humiliation: because thy word hath enlivened me.\" from?", "role": "user" }, { "content": "The text \"This hath comforted me in my humiliation: because thy word hath enlivened me.\" is part of Psalm chapter 118, verse 50 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.\" can be found in the book of Sirach, chapter 11, verse 5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which book and chapter does \"And David dwelt in the castle, and therefore it was called the city of David.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 11.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 11\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n", "role": "assistant" }, { "content": "What book is the quote \"Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.\" from?", "role": "user" }, { "content": "\"Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.\" is written in 1 Chronicles 15:7, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And talking with him, he went in, and found many that were come together.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And talking with him, he went in, and found many that were come together.\" can be found in the book of Acts, chapter 10, verse 27 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\" in the Bible?", "role": "user" }, { "content": "In the book of Acts, chapter 26, verse 32 of the New Testament, you'll find \"And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\".", "role": "assistant" }, { "content": "What does Deuteronomy chapter 32 verse 17 say?", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 32:17 (Douay Rheims), we read:\n\"They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\" in the Bible?", "role": "user" }, { "content": "\"And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\" is written in Exodus 12:28, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 36.\n\nHere's what the chapter says:\nGenesis Chapter 36\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n32 Bela the son of Beor, and the name of his city Denaba.\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks,\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 8.\n\nCheck out the whole chapter:\nIsaiah Chapter 8\n1 And the Lord said to me: Take thee a great book, and write in it with a man's pen. Take sway the spoils with speed, quickly take the prey.\n2 And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.\n3 And I went to the prophetess, and she conceived, and bore a son. And the Lord said to me: Call his name, Hasten to take away the spoils: Make haste to take away the prey.\n4 For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.\n5 And the Lord spoke to me again, saying:\n6 Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Basin, and the son of Romelia:\n7 Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks,\n8 And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy land, O Emmanuel.\n9 Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.\n10 Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.\n11 For thus saith the Lord to me: As he hath taught me, with a strong arm, that I should not walk in the way of this people, saying:\n12 Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.\n13 Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.\n14 And he shall be a sanctification to you. But for a stone or stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem.\n15 And very many of them shall stumble and fall, and shall be broken in pieces, and shall be snared, and taken.\n16 Bind up the testimony, seal the law among my disciples.\n17 And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.\n18 Behold I and my children, whom the Lord hath given me for a sign, and for a wonder in Israel from the Lord of hosts, who dwelleth in mount Sion.\n19 And when they shall say to you: Seek of pythons, and of diviners, who mutter in their enchantments: should not the people seek of their God, for the living of the dead?\n20 To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light.\n21 And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.\n22 And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Fear, and the pit, and the snare are upon thee, O thou inhabitant of the earth.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 24.\n\nHere's the chapter it's part of:\nIsaiah Chapter 24\n1 Behold the Lord shall lay waste the earth, and shall strip it, and shall afflict the face thereof, and scatter abroad the inhabitants thereof.\n2 And it shall be as with the people, so with the priest: and as with the servant, so with his master: as with the handmaid, so with her mistress: as with the buyer, so with the seller: as with the lender, so with the borrower: as with him that calleth for his money, so with him that oweth.\n3 With desolation shall the earth be laid waste, and it shall be utterly spoiled: for the Lord hath spoken this word.\n4 The earth mourned, and faded away, and is weakened: the world faded away, the height of the people of the earth is weakened.\n5 And the earth is infected by the inhabitants thereof: because they have transgressed the laws, they have changed the ordinance, they have broken the everlasting covenant.\n6 Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left.\n7 The vintage hath mourned, the vine hath languished away, all the merryhearted have sighed.\n8 The mirth of timbrels hath ceased, the noise of them that rejoice is ended, the melody of the harp is silent.\n9 They shall not drink wine with a song: the drink shall be bitter to them that drink it.\n10 The city of vanity is broken down, every house is shut up, no man cometh in.\n11 There shall be a crying for wine in the streets: all mirth is forsaken: the joy of the earth is gone away.\n12 Desolation is left in the city, and calamity shall oppress the gates.\n13 For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended.\n14 These shall lift up their voice, and shall give praise: when the Lord shall be glorified, they shall make a joyful noise from the sea.\n15 Therefore glorify ye the Lord in instruction: the name of the Lord God of Israel in the islands of the sea.\n16 From the ends of the earth we have heard praises, the glory of the just one. And I said: My secret to myself, my secret to myself, woe is me: the prevaricators have prevaricated, and with the prevarication of transgressors they have prevaricated.\n17 Fear, and the pit, and the snare are upon thee, O thou inhabitant of the earth.\n18 And it shall come to pass, that he that shall flee from the noise of the fear, shall fall into the pit: and he that shall rid himself out of the pit, shall be taken in the snare: for the flood-gates from on high are opened, and the foundations of the earth shall be shaken.\n19 With breaking shall the earth be broken, with crushing shall the earth be crushed, with trembling shall the earth be moved.\n20 With shaking shall the earth be shaken as a drunken man, and shall be removed as the tent of one night: and the iniquity thereof shall be heavy upon it, and it shall fell, and not rise again.\n21 And it shall come to pass, that in that day the Lord shall visit upon the host of heaven on high, and upon the kings of the earth, on the earth.\n22 And they shall be gathered together as in the gathering of one bundle into the pit, and they shall be shut up there in prison: and after many days they shall be visited.\n23 And the moon shall blush, and the sun shall be ashamed, when the Lord of hosts shall reign in mount Sion, and in Jerusalem, and shall be glorified in the sight of his ancients.\n", "role": "assistant" }, { "content": "Tell me what Job 2:12 says", "role": "user" }, { "content": "The Old Testament\nJob 2:12 (Douay Rheims)\n\"And when they had lifted up their eyes afar off, they knew him not, and crying out they wept, and rending their garments they sprinkled dust upon their heads towards heaven.\"", "role": "assistant" }, { "content": "Judges 13:11", "role": "user" }, { "content": "Here's the passage from Judges 13:11 in the Old Testament (Douay Rheims):\n\"He rose up and followed his wife: and coming to the man, said to him: Art thou he that spoke to the woman? And he answered: I am.\"", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 12\n- Verse: 25", "role": "user" }, { "content": "From Matthew chapter 12, verse 25, New Testament (Douay Rheims):\n\"And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Nehemiah, chapter 13, verse 13 states: \"And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.\".", "role": "assistant" }, { "content": "Verse 13 from chapter 2 in Philippians?", "role": "user" }, { "content": "Here's the passage from Philippians 2:13 in the New Testament (Douay Rheims):\n\"For it is God who worketh in you, both to will and to accomplish, according to his good will.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\" appear?", "role": "user" }, { "content": "You can find \"And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\" in the Old Testament, specifically in Psalm 68:18.", "role": "assistant" }, { "content": "Psalm 82:15 please", "role": "user" }, { "content": "The verse in Psalm 82:15 of the Old Testament (Douay Rheims) goes:\n\"As fire which burneth the wood: and as a flame burning mountains:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.\" can be found in the book of Revelation, chapter 6, verse 9 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where does it say \"Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 26, verse 5 states: \"Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Kings, chapter 8.\n\nHere's the entire chapter for you:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "What does it say in 1 Samuel chapter 17 verse 14?", "role": "user" }, { "content": "Old Testament\n1 Samuel 17:14 (Douay Rheims)\n\"But David was the youngest. So the three eldest having followed Saul,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For she that liveth in pleasures, is dead while she is living.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of 1 Timothy, chapter 5, verse 6 states: \"For she that liveth in pleasures, is dead while she is living.\".", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 29:16", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 29:16 (Douay Rheims) is:\n\"And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\"", "role": "assistant" }, { "content": "I need the text of 2 Kings 21:9", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Kings 21:9 (Douay Rheims) is:\n\"But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;\"?", "role": "user" }, { "content": "In the Bible, the verse \"For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;\" can be found in the book of 2 Thessalonians, chapter 3, verse 1 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee.\" from?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 35.\n\nTake a look at the whole chapter:\nEzekiel Chapter 35\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against mount Seir, and prophesy concerning it, and say to it:\n3 Thus saith the Lord God: Behold I come against thee, mount Seir, and I will stretch forth my hand upon thee, and I will make thee desolate and waste.\n4 I will destroy thy cities, and thou shalt be desolate: and thou shalt know that I am the Lord.\n5 Because thou hast been an everlasting enemy, and hast shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.\n6 Therefore as I live, saith the Lord God, I will deliver thee up to blood, and blood shall pursue thee: and whereas thou hast hated blood, blood shall pursue thee.\n7 And I will make mount Seir waste and desolate: and I will take away from it him that goeth and him that returneth.\n8 And I will fill his mountains with his men that are slain: in thy hills, and in thy valleys, and in thy torrents they shall fall that are slain with the sword.\n9 I will make thee everlasting desolations, and thy cities shall not be inhabited: and thou shalt know that I am the Lord God.\n10 Because thou hast said: The two nations, and the two lands shall be mine, and I will possess them by inheritance: whereas the Lord was there.\n11 Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee.\n12 And thou shalt know that I the Lord have heard all thy reproaches, that thou hast spoken against the mountains of Israel, saying: They are desolate, they are given to us to consume.\n13 And you rose up against me with your mouth, and have derogated from me by your words: I have heard them.\n14 Thus saith the Lord God: When the whole earth shall rejoice, I will make thee a wilderness.\n15 As thou hast rejoiced over the inheritance of the house of Israel, because it was laid waste, so will I do to thee: thou shalt be laid waste, O mount Seir, and all Idumea: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Read me Genesis 49:9", "role": "user" }, { "content": "From the Old Testament, in Genesis 49:9 (Douay Rheims), we read:\n\"Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up.\"?", "role": "user" }, { "content": "That verse comes from Hosea, chapter 14.\n\nCheck out the whole chapter:\nHosea Chapter 14\n1 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up.\n2 Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.\n3 Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.\n4 Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods, for thou wilt have mercy on the fatherless that is in thee.\n5 I will heal their breaches, I will love them freely: for my wrath is turned away from them.\n6 I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\n7 His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.\n8 They shall be converted that sit under his shadow: they shall live upon wheat, and they shall blossom as a vine: his memorial shall be as the wine of Libanus.\n9 Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.\n10 Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them.\n", "role": "assistant" }, { "content": "Can you read Isaiah chapter 8, verse 4?", "role": "user" }, { "content": "The verse in Isaiah 8:4 of the Old Testament (Douay Rheims) goes:\n\"For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For he beheld himself, and went his way, and presently forgot what manner of man he was.\" belong to?", "role": "user" }, { "content": "That one's from James, chapter 1.\n\nHere's the chapter it's part of:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\" in the Bible?", "role": "user" }, { "content": "In the book of James, chapter 2, verse 10 of the New Testament, you'll find \"And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Remember the covenant of the most High, and overlook the ignorance of thy neighbour.\"?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 28.\n\nCheck out the whole chapter:\nSirach Chapter 28\n1 He that seeketh to revenge himself, shall find vengeance from the Lord, and he will surely keep his sins in remembrance.\n2 Forgive thy neighbour if he hath hurl thee: and then shall thy sins be forgiven to thee when thou prayest.\n3 Man to man reserveth anger, and doth he seek remedy of God?\n4 He hath no mercy on a man like himself, and doth he entreat for his own sins?\n5 He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?\n6 Remember thy last things, and let enmity cease:\n7 For corruption and death hang over in his commandments.\n8 Remember the fear of God, and be not angry with thy neighbour.\n9 Remember the covenant of the most High, and overlook the ignorance of thy neighbour.\n10 Refrain from strife, and thou shalt diminish thy sins:\n11 For a passionate man kindleth strife, and a sinful man will trouble his friends, and bring in debate in the midst of them that are at peace.\n12 For as the wood of the forest is, so the fire burneth: and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger.\n13 A hasty contention kindleth a fire: and a hasty quarrel sheddeth blood: and a tongue that beareth witness bringeth death.\n14 If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth.\n15 The whisperer and the double tongued is accursed: for he hath troubled many that were at peace.\n16 The tongue of a third person hath disquieted many, and scattered them from nation to nation.\n17 It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.\n18 It hath cut in pieces the forces of people, and undone strong nations.\n19 The tongue of a third person hath cast out valiant women, and deprived them of their labours.\n20 He that hearkeneth to it, shall never have rest, neither shall he have a friend in whom he may repose.\n21 The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones.\n22 Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.\n23 Blessed is he that is defended from a wicked tongue, that hath not passed into the wrath thereof, and that hath not drawn the yoke thereof, and hath not been bound in its bands.\n24 For its yoke is a yoke of iron: and its bands are bands of brass.\n25 The death thereof is a most evil death: and hell is preferable to it.\n26 Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame.\n27 They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them.\n28 Hedge in thy ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth.\n29 Melt down thy gold and silver, and make a balance for thy words, and a just bridle for thy mouth:\n30 And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Find and read 1 Kings chapter 22, verse 41", "role": "user" }, { "content": "Here's the passage from 1 Kings 22:41 in the Old Testament (Douay Rheims):\n\"But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the kingdom of Josaphat was quiet, and God gave him peace round about.\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 20.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 20\n1 After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.\n2 And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.\n3 And Josaphat being seized with fear betook himself wholly to pray to the Lord, and he proclaimed a fast for all Juda.\n4 And Juda gathered themselves together to pray to the Lord: and all came out of their cities to make supplication to him.\n5 And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,\n6 And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.\n7 Didst not thou our God kill all the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?\n8 And they dwelt in it, and built in it a sanctuary to thy name, saying:\n9 If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us.\n10 Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,\n11 Do the contrary, and endeavour to cast us out of the possession which thou hast delivered to us.\n12 O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.\n13 And all Juda stood before the Lord with their little ones, and their wives, and their children.\n14 And Jahaziel the son of Zacharias, the son of Banaias, the son of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was there, upon whom the spirit of the Lord came in the midst of the multitude,\n15 And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's.\n16 To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.\n17 It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.\n18 Then Josaphat, and Juda, and all the inhabitants of Jerusalem fell hat on the ground before the Lord, and adored him.\n19 And the Levites of the sons of Caath, and of the sons of Core praised the Lord the God of Israel with a loud voice, on high.\n20 And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well.\n21 And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.\n22 And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.\n23 For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.\n24 And when Juda came to the watch tower, that looketh toward the desert, they saw afar off all the country, for a great space, full of dead bodies, and that no one was left that could escape death.\n25 Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.\n26 And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.\n27 And every man of Juda, and the inhabitants of Jerusalem returned, and Josaphat at their head, into Jerusalem with great joy, because the Lord had made them rejoice over their enemies.\n28 And they came into Jerusalem with psalteries, and harps, and trumpets into the house of the Lord.\n29 And the fear of the Lord fell upon all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.\n30 And the kingdom of Josaphat was quiet, and God gave him peace round about.\n31 And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.\n32 And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.\n33 But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers.\n34 But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.\n35 After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.\n36 And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.\n37 And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Wherein also I labour, striving according to his working which he worketh in me in power.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Wherein also I labour, striving according to his working which he worketh in me in power.\" can be found in the book of Colossians, chapter 1, verse 29 in the New Testament.", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 25, verse 1", "role": "user" }, { "content": "Quoting from Ezekiel 25:1, Old Testament (Douay Rheims):\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:\"?", "role": "user" }, { "content": "\"And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:\" appears in Ezekiel, chapter 38, at verse 19 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\" can be found in the book of Ezekiel, chapter 45, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And all the time that Adam lived came to nine hundred and thirty years, and he died.\"?", "role": "user" }, { "content": "\"And all the time that Adam lived came to nine hundred and thirty years, and he died.\" appears in Genesis, chapter 5, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\"?", "role": "user" }, { "content": "The text \"And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\" is part of Genesis chapter 28, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Isaiah 63:19?", "role": "user" }, { "content": "Here's the passage from Isaiah 63:19 in the Old Testament (Douay Rheims):\n\"We are become as in the beginning, when thou didst not rule over us, and when we were not called by thy name.\"", "role": "assistant" }, { "content": "Where in the books does \"The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 2.\n\nHere's the chapter it's part of:\nJeremiah Chapter 2\n1 And the word of the Lord came to me, saying:\n2 Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy soul, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.\n3 Israel is holy to the Lord, the first fruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord.\n4 Hear ye the word of the Lord, O house of Jacob, and all ye families of the house of Israel.\n5 Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?\n6 And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?\n7 And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land, and made my inheritance an abomination.\n8 The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.\n9 Therefore will I yet contend in judgement with you, saith the Lord, and I will plead with your children.\n10 Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.\n11 If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol.\n12 Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.\n13 For my people have done two evils. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water.\n14 Is Israel a bondman, or a homeborn slave? why then is he become prey?\n15 The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down and there is none to dwell in them.\n16 The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.\n17 Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?\n18 And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?\n19 Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts.\n20 Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.\n21 Yet I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?\n22 Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.\n23 How canst thou say: I am not polluted, and I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.\n24 A wild ass accustomed to the wilderness in the desire of his heart, snuffed up the wind of his love: none shall turn her away: all that seek her shall not fail: in her monthly filth they shall find her.\n25 Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.\n26 As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.\n27 Saying to a stock: Thou art my father: and to a stone: thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.\n28 Where are the gods, whom thou hast made thee? let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.\n29 Why will you contend with me in judgement? you have all forsaken me, saith the Lord.\n30 In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion.\n31 See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more.\n32 Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.\n33 Why dost thou endeavour to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,\n34 And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before.\n35 And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgement, because thou hast said: I have not sinned.\n36 How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria.\n37 For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:\" in the Bible?", "role": "user" }, { "content": "\"Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:\" appears in Jeremiah, chapter 36, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Joshua, chapter 7, verse 25 - what does it say?", "role": "user" }, { "content": "The verse in Joshua 7:25 of the Old Testament (Douay Rheims) goes:\n\"Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.\"", "role": "assistant" }, { "content": "Judges, chapter 20, verse 23 - what does it say?", "role": "user" }, { "content": "Judges 20:23 from the Old Testament (Douay Rheims) reads:\n\"Yet so that they first went up and wept before the Lord until night: and consulted him, and said: Shall I go out any more to fight against the children of Benjamin my brethren, or not? And he answered them: Go up against them, and join battle.\"", "role": "assistant" }, { "content": "Lamentations 3:18 please", "role": "user" }, { "content": "From the Old Testament, in Lamentations 3:18 (Douay Rheims), we read:\n\"Vau. And I said: My end and my hope is perished from the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 10.\n\nHere's the full chapter:\nLeviticus Chapter 10\n1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\n2 And fire coming out from the Lord destroyed them, and they died before the Lord.\n3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\n4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.\n5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\n6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\n7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.\n8 The Lord also said to Aaron:\n9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations:\n10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:\n11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\n12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.\n13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\n14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\n15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\n16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:\n17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,\n18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?\n19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?\n20 Which when Moses had heard he was satisfied.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For if you love them that love you, what reward shall you have? do not even the publicans this?\"?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 5.\n\nHere's the chapter in full:\nMatthew Chapter 5\n1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.\n2 And opening his mouth, he taught them, saying:\n3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n4 Blessed are the meek: for they shall possess the land.\n5 Blessed are they that mourn: for they shall be comforted.\n6 Blessed are they that hunger and thirst after justice: for they shall have their fill.\n7 Blessed are the merciful: for they shall obtain mercy.\n8 Blessed are the clean of heart: for they shall see God.\n9 Blessed are the peacemakers: for they shall be called children of God.\n10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.\n11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\n12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\n13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\n14 You are the light of the world. A city seated on a mountain cannot be hid.\n15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\n16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.\n17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.\n18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\n19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.\n20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\n21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.\n22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\n23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;\n24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.\n25 Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n26 Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.\n27 You have heard that it was said to them of old: Thou shalt not commit adultery.\n28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\n29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n31 And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.\n32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\n33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\n34 But I say to you not to swear at all, neither by heaven, for it is the throne of God:\n35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\n36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.\n37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.\n38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.\n39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:\n40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.\n41 And whosoever will force thee one mile, go with him other two,\n42 Give to him that asketh of thee and from him that would borrow of thee turn not away.\n43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.\n44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:\n45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\n46 For if you love them that love you, what reward shall you have? do not even the publicans this?\n47 And if you salute your brethren only, what do you more? do not also the heathens this?\n48 Be you therefore perfect, as also your heavenly Father is perfect.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!\" in the Bible?", "role": "user" }, { "content": "In the book of Matthew, chapter 7, verse 14 of the New Testament, you'll find \"How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.\" can be found in the book of Numbers, chapter 5, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Numbers 20:29 for me?", "role": "user" }, { "content": "Numbers 20:29 from the Old Testament (Douay Rheims) reads:\n\"And Aaron being dead in the top of the mountain, he came down with Eleazar.\"", "role": "assistant" }, { "content": "Where in the books does \"For my fruit is better than gold and the precious stone, and my blossoms than choice silver.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 8.\n\nCheck out the whole chapter:\nProverbs Chapter 8\n1 Doth not wisdom cry aloud, and prudence put forth her voice?\n2 Standing in the top of the highest places by the way, in the midst of the paths.\n3 Beside the gates of the city, in the very doors she speaketh, saying:\n4 O ye men, to you I call, and my voice is to the sons of men.\n5 O little ones, understand subtilty, and ye unwise, take notice.\n6 Hear, for I will speak of great things: and my lips shall be opened to preach right things.\n7 My mouth shall meditate truth, and my lips shall hate wickedness.\n8 All my words are just, there is nothing wicked nor perverse in them.\n9 They are right to them that understand, and just to them that find knowledge.\n10 Receive my instruction, and not money: choose knowledge rather than gold.\n11 For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to it.\n12 I wisdom dwell in counsel, and am present in learned thoughts.\n13 The fear of the Lord hateth evil: I hate arrogance, and pride, and every wicked way, and a mouth with a double tongue.\n14 Counsel and equity is mine, prudence is mine, strength is mine.\n15 By me kings reign, and lawgivers decree just things,\n16 By me princes rule, and the mighty decree justice.\n17 I love them that love me: and they that in the morning early watch for me, shall find me.\n18 With me are riches and glory, glorious riches and justice.\n19 For my fruit is better than gold and the precious stone, and my blossoms than choice silver.\n20 I walk in the way of justice, in the midst of the paths of judgment,\n21 That I may enrich them that love me, and may fill their treasures.\n22 The Lord possessed me in the beginning of his ways, before he made any thing from the beginning.\n23 I was set up from eternity, and of old before the earth was made.\n24 The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out:\n25 The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:\n26 He had not yet made the earth, nor the rivers, nor the poles of the world.\n27 When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths:\n28 When he established the sky above, and poised the fountains of waters:\n29 When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth;\n30 I was with him forming all things: and was delighted every day, playing before him at all times;\n31 Playing in the world: and my delights were to be with the children of men.\n32 Now therefore, ye children, hear me: Blessed are they that keep my ways.\n33 Hear instruction and be wise, and refuse it not.\n34 Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors.\n35 He that shall find me, shall find life, and shall have salvation from the Lord:\n36 But he that shall sin against me, shall hurt his own soul. All that hate me love death.\n", "role": "assistant" }, { "content": "Quote from Psalm chapter 29, verse 12", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 29:12 (Douay Rheims) is:\n\"Thou hast turned for me my mourning into joy: thou hast cut my sackcloth, and hast compassed me with gladness:\"", "role": "assistant" }, { "content": "What does Psalm chapter 49 verse 12 say?", "role": "user" }, { "content": "Old Testament\nPsalm 49:12 (Douay Rheims)\n\"If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.\"", "role": "assistant" }, { "content": "Can you read Psalm chapter 145, verse 2?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 145, verse 2 (Douay Rheims) says:\n\"Praise the Lord, O my soul, in my life I will praise the Lord: I will sing to my God as long as I shall be. Put not your trust in princes:\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What book, chapter, and verse is \"Hucac also and its suburbs, and Rohol with its suburbs.\" from?", "role": "user" }, { "content": "The text \"Hucac also and its suburbs, and Rohol with its suburbs.\" is part of 1 Chronicles chapter 6, verse 75 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 1 Corinthians 12:28 for me?", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 12:28 in the New Testament (Douay Rheims):\n\"And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\" appear?", "role": "user" }, { "content": "The quote \"And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\" is from 1 Maccabees 15:39 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And when she was upon the point of death, they that stood about her said to her: Fear not, for thou hast borne a son. She answered them not, nor gave heed to them.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 4.\n\nHere's what the chapter says:\n1 Samuel Chapter 4\n1 And it came to pass in those days, that the Philistines gathered themselves together to fight: and Israel went out to war against the Philistines, and camped by the Stone of help. And the Philistines came to Aphec,\n2 And put their army in array against Israel. And when they had joined battle, Israel turned their backs to the Philistines, and there was slain in that fight here and there in the fields about four thousand men.\n3 And the people returned to the camp: and the ancients of Israel said: Why hath the Lord defeated us to day before the Philistines? Let us fetch unto us the ark of the covenant of the Lord from Silo, and let it come in the midst of us, that it may save us from the hand of our enemies.\n4 So the people sent to Silo, and they brought from thence the ark of the covenant of the Lord of hosts sitting upon the cherubims: and the two sons of Heli, Ophni and Phinees, were with the ark of the covenant of God.\n5 And when the ark of the covenant of the Lord was come into the camp, all Israel shouted with a great shout, and the earth rang again.\n6 And the Philistines heard the noise of the shout, and they said: What is this noise of a great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp.\n7 And the Philistines were afraid, saying: God is come into the camp. And sighing, they said:\n8 Woe to us: for there was no such great joy yesterday and the day before: Woe to us. Who shall deliver us from the hand of these high gods? these are the gods that struck Egypt with all the plagues in the desert.\n9 Take courage and behave like men, ye Philistines: lest you come to be servants to the Hebrews, as they have served you: take courage and fight.\n10 So the Philistines fought, and Israel was overthrown, and every man fled to his own dwelling: and there was an exceeding great slaughter; for there fell of Israel thirty thousand footmen.\n11 And the ark of God was taken: and the two sons of Heli, Ophni and Phinees, were slain.\n12 And there ran a man of Benjamin out of the army, and came to Silo the same day, with his clothes rent, and his head strewed with dust.\n13 And when he was come, Heli sat upon a stool over against the way watching. For his heart was fearful for the ark of God. And when the man was come into the city, he told it: and all the city cried out.\n14 And Heli heard the noise of the cry, and he said: What meaneth the noise of this uproar? But he made haste, and came, and told Heli.\n15 Now Heli was ninety and eight years old, and his eyes were dim, and he could not see.\n16 And he said to Heli: I am he that came from the battle, and have fled out of the field this day. And he said to him: What is there done, my son?\n17 And he that brought the news answered, and said: Israel has fled before the Philistines, and there has been a great slaughter of the people: moreover thy two sons, Ophni and Phinees, are dead: and the ark of God is taken.\n18 And when he had named the ark of God, he fell from his stool backwards by the door, and broke his neck, and died. For he was an old man, and far advanced in years: and he judged Israel forty years.\n19 And his daughter in law the wife of Phinees, was big with child, and near her time: and hearing the news that the ark of God was taken, and her father in law, and her husband, were dead, she bowed herself and fell in labour: for her pains came upon her on a sudden.\n20 And when she was upon the point of death, they that stood about her said to her: Fear not, for thou hast borne a son. She answered them not, nor gave heed to them.\n21 And she called the child Ichabod, saying: The glory is gone from Israel, because the ark of God was taken, and for her father in law, and her husband:\n22 And she said: The glory is departed from Israel, because the ark of God was taken.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.\" written?", "role": "user" }, { "content": "\"And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.\" is written in 2 Chronicles 25:9, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Now at that time there arose no small disturbance about the way of the Lord.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 19, verse 23 states: \"Now at that time there arose no small disturbance about the way of the Lord.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 2.\n\nHere's the chapter in full:\nEzekiel Chapter 2\n1 This was the vision of the likeness of the glory of the Lord. And I saw, and I fell upon my face, and I heard the voice of one that spoke. And he said to me: Son of man, stand upon thy feet, and I will speak to thee.\n2 And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,\n3 And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day.\n4 And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God:\n5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.\n6 And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house.\n7 And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.\n8 But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee.\n9 And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In the beginning God created heaven, and earth.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 1.\n\nHere's the entire chapter for you:\nGenesis Chapter 1\n1 In the beginning God created heaven, and earth.\n2 And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.\n3 And God said: Be light made. And light was made.\n4 And God saw the light that it was good; and he divided the light from the darkness.\n5 And he called the light Day, and the darkness Night; and there was evening and morning one day.\n6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.\n7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.\n8 And God called the firmament, Heaven; and the evening and morning were the second day.\n9 God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\n10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.\n11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.\n12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\n13 And the evening and the morning were the third day.\n14 And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\n15 To shine in the firmament of heaven, and to give light upon the earth. And it was so done.\n16 And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.\n17 And he set them in the firmament of heaven to shine upon the earth.\n18 And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.\n19 And the evening and morning were the fourth day.\n20 God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\n21 And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\n22 And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\n23 And the evening and morning were the fifth day.\n24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.\n25 And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.\n26 And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.\n27 And God created man to his own image: to the image of God he created him: male and female he created them.\n28 And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\n29 And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:\n30 And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.\n31 And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\" come?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 24.\n\nCheck out the whole chapter:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "Scripture from Hosea 13:2?", "role": "user" }, { "content": "The Old Testament\nHosea 13:2 (Douay Rheims)\n\"And now they have sinned more and more: and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?\" appear?", "role": "user" }, { "content": "The scripture \"The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?\" is located in John 2:20 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But if he see that it is not grown,\" come?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 13.\n\nCheck out the whole chapter:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Likewise as it came to pass, in the days of Lot: they did eat and drink, they bought and sold, they planted and built.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 17, verse 28 of the New Testament, you'll find \"Likewise as it came to pass, in the days of Lot: they did eat and drink, they bought and sold, they planted and built.\".", "role": "assistant" }, { "content": "Matthew 8:19 please", "role": "user" }, { "content": "From the New Testament, in Matthew 8:19 (Douay Rheims), we read:\n\"And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies:\" appear?", "role": "user" }, { "content": "The text \"Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies:\" is part of Nehemiah chapter 9, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Proverbs chapter 5, verse 21?", "role": "user" }, { "content": "Proverbs 5:21 from the Old Testament (Douay Rheims) reads:\n\"The Lord beholdeth the ways of man, and considereth all his steps.\"", "role": "assistant" }, { "content": "Find and read Proverbs chapter 13, verse 1", "role": "user" }, { "content": "Old Testament\nProverbs 13:1 (Douay Rheims)\n\"A wise son heareth the doctrine of his father: but he that is a scorner, beareth not when he is reproved.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\" from?", "role": "user" }, { "content": "\"If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\" is written in Sirach 7:28, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "2 Chronicles 15:3", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 15, verse 3 (Douay Rheims) says:\n\"And many days shall pass in Israel without the true God, and without a priest a teacher, and without the law.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And if our gospel be also hid, it is hid to them that are lost,\" written?", "role": "user" }, { "content": "The quote \"And if our gospel be also hid, it is hid to them that are lost,\" is from 2 Corinthians 4:3 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 9.\n\nHere's the entire chapter for you:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Establish thy people in thy holy place, as Moses hath spoken.\"?", "role": "user" }, { "content": "You can find \"Establish thy people in thy holy place, as Moses hath spoken.\" in the Old Testament, specifically in 2 Maccabees 1:29.", "role": "assistant" }, { "content": "Acts, chapter 22, verse 24 - what does it say?", "role": "user" }, { "content": "In the New Testament, Acts chapter 22, verse 24 (Douay Rheims) says:\n\"The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him.\"", "role": "assistant" }, { "content": "Quote from Deuteronomy chapter 28, verse 43", "role": "user" }, { "content": "From Deuteronomy chapter 28, verse 43, Old Testament (Douay Rheims):\n\"The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\" is found?", "role": "user" }, { "content": "That one's from Exodus, chapter 16.\n\nHere's the chapter it's part of:\nExodus Chapter 16\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n", "role": "assistant" }, { "content": "What's the content of Genesis 19:5?", "role": "user" }, { "content": "Here's the passage from Genesis 19:5 in the Old Testament (Douay Rheims):\n\"And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And others had trial of mockeries and stripes, moreover also of bands and prisons.\"?", "role": "user" }, { "content": "In the book of Hebrews, chapter 11, verse 36 of the New Testament, you'll find \"And others had trial of mockeries and stripes, moreover also of bands and prisons.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For thus saith the Lord to me: Like as the lion roareth, and the lion's whelp upon his prey, and when a multitude of shepherds shall come against him, he will not fear at their voice, nor be afraid of their multitude: so shall the Lord of hosts come down to fight upon mount Sion, and upon the hill thereof.\" in the Bible?", "role": "user" }, { "content": "You can find \"For thus saith the Lord to me: Like as the lion roareth, and the lion's whelp upon his prey, and when a multitude of shepherds shall come against him, he will not fear at their voice, nor be afraid of their multitude: so shall the Lord of hosts come down to fight upon mount Sion, and upon the hill thereof.\" in the Old Testament, specifically in Isaiah 31:4.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 44.\n\nHere's the complete chapter text:\nIsaiah Chapter 44\n1 And now hear, O Jacob, my servant, and Israel whom I have chosen.\n2 Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.\n3 For I will pour out waters upon the thirsty ground, and streams upon the dry land: I will pour out my spirit upon thy seed, and my blessing upon thy stock.\n4 And they shall spring up among the herbs, as willows beside the running waters.\n5 One shall say: I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.\n6 Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God.\n7 Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.\n8 Fear ye not, neither be ye troubled, from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known?\n9 The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.\n10 Who hath formed a god, and made a graven thing that is profitable for nothing?\n11 Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.\n12 The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.\n13 The carpenter hath stretched out his rule, he hath formed it with a plane: he hath made it with corners, and hath fashioned it round with the compass: and he hath made the image of a man as it were a beautiful man dwelling in a house.\n14 He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.\n15 And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it.\n16 Part of it he burnt with fire, and with part of it he dressed his meat: he boiled pottage, and was filled, and was warmed, and said: Aha, I am warm, I have seen the fire.\n17 But the residue thereof he made a god, and a graven thing for himself: he boweth down before it, and adoreth it, and prayeth unto it, saying: Deliver me, for thou art my God.\n18 They have not known, nor understood: for their eyes are covered that they may not see, and that they may not understand with their heart.\n19 They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?\n20 Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.\n21 Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.\n22 I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.\n23 Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified.\n24 Thus saith the Lord thy redeemer, and thy maker, from the womb: I am the Lord, that make all things, that alone stretch out the heavens, that establish the earth, and there is none with me.\n25 That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that, make their knowledge foolish.\n26 That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof.\n27 Who say to the deep: Be thou desolate, and I will dry up thy rivers.\n28 Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid.\n", "role": "assistant" }, { "content": "Jeremiah, chapter 7, verse 12 - what does it say?", "role": "user" }, { "content": "Old Testament\nJeremiah 7:12 (Douay Rheims)\n\"Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:\"", "role": "assistant" }, { "content": "Where in the books does \"Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 49.\n\nHere's the chapter it's part of:\nJeremiah Chapter 49\n1 Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\n2 Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.\n3 Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.\n4 Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?\n5 Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.\n6 And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.\n7 Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.\n8 Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\n9 If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.\n10 But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.\n11 Leave thy fatherless children: I will make them live: and thy widows shall hope in me.\n12 For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.\n13 For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.\n14 I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.\n15 For behold I have made thee a little one among the nations, despicable among men.\n16 Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.\n17 And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.\n18 As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\n19 Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance?\n20 Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.\n21 The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.\n22 Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.\n23 Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.\n24 Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\n25 How have they forsaken the city of renown, the city of joy!\n26 Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.\n27 And I will kindle a fire in the wall of Damascus, and it shall devour the strong holds of Benadad.\n28 Against Cedar and against the kingdoms of Asor, which Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.\n29 They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\n30 Flee ye, get away speedily, sit in deep holes, you that inhabit Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.\n31 Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\n32 And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.\n33 And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.\n34 The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:\n35 Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.\n36 And I will bring upon Elam the four winds from the fear quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.\n37 And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and will send the sword after them, till I consume them.\n38 And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.\n39 But in the latter days I will cause the captives of Elam, to return, saith the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\"?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 11.\n\nHere's the full chapter:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 16.\n\nTake a look at the whole chapter:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.\"?", "role": "user" }, { "content": "In the New Testament, the book of Philippians, chapter 4, verse 1 states: \"Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.\".", "role": "assistant" }, { "content": "What's the content of Psalm 49:3?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 49:3 (Douay Rheims) is:\n\"God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.\"", "role": "assistant" }, { "content": "Which book and chapter does \"That he might hear the groans of them that are in fetters: that he might release the children of the slain:\" belong to?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 101.\n\nCheck out the whole chapter:\nPsalm Chapter 101\n1 The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.\n2 Hear, O Lord, my prayer: and let my cry come to thee.\n3 Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\n4 For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.\n5 I am smitten as grass, and my heart is withered: because I forgot to eat my bread.\n6 Through the voice of my groaning, my bone hath cleaved to my flesh.\n7 I am become like to a pelican of the wilderness: I am like a night raven in the house.\n8 I have watched, and am become as a sparrow all alone on the housetop.\n9 All the day long my enemies reproached me: and they that praised me did swear against me.\n10 For I did eat ashes like bread, and mingled my drink with weeping.\n11 Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\n12 My days have declined like a shadow, and I am withered like grass.\n13 But thou, O Lord, endurest for ever: and thy memorial to all generations.\n14 Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\n15 For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\n16 And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\n17 For the Lord hath built up Sion: and he shall be seen in his glory.\n18 He hath had regard to the prayer of the humble: and he hath not despised their petition.\n19 Let these things be written unto another generation: and the people that shall be created shall praise the Lord:\n20 Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.\n21 That he might hear the groans of them that are in fetters: that he might release the children of the slain:\n22 That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\n23 When the people assemble together, and kings, to serve the Lord.\n24 He answered him in the way of his strength: Declare unto me the fewness of my days.\n25 Call me not away in the midst of my days: thy years are unto generation and generation.\n26 In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\n27 They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.\n28 But thou art always the selfsame, and thy years shall not fail.\n29 The children of thy servants shall continue: and their seed shall be directed for ever.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"That I may come to you with joy, by the will of God, and may be refreshed with you.\"?", "role": "user" }, { "content": "That one's from Romans, chapter 15.\n\nHere's the chapter it's part of:\nRomans Chapter 15\n1 Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.\n2 Let every one of you please his neighbour unto good, to edification.\n3 For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.\n4 For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.\n5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:\n6 That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\n7 Wherefore receive one another, as Christ also hath received you unto the honour of God.\n8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.\n9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.\n10 And again he saith: Rejoice, ye Gentiles, with his people.\n11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\n12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.\n13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.\n14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.\n15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.\n16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.\n17 I have therefore glory in Christ Jesus towards God.\n18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,\n19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\n20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.\n21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.\n22 For which cause also I was hindered very much from coming to you, and have been kept away till now.\n23 But now having no more place in these countries, and having a great desire these many years past to come unto you,\n24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:\n25 But now I shall go to Jerusalem, to minister unto the saints.\n26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.\n27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.\n28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.\n29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.\n30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,\n31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.\n32 That I may come to you with joy, by the will of God, and may be refreshed with you.\n33 Now the God of peace be with you all. Amen.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Scripture from 1 Corinthians 6:9?", "role": "user" }, { "content": "The verse in 1 Corinthians 6:9 of the New Testament (Douay Rheims) goes:\n\"Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,\"?", "role": "user" }, { "content": "\"And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,\" is written in 1 Maccabees 8:9, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\" written?", "role": "user" }, { "content": "\"For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\" is written in 2 Corinthians 12:20, within the New Testament.", "role": "assistant" }, { "content": "Where does it say \"Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.\", in the bible?", "role": "user" }, { "content": "You can find \"Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.\" in the Old Testament, specifically in Amos 2:4.", "role": "assistant" }, { "content": "Where in the books does \"For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Baruch, chapter 4.\n\nHere's the full chapter:\nBaruch Chapter 4\n1 This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\n2 Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.\n3 Give not thy honour to another, nor thy dignity to a strange nation.\n4 We are happy, O Israel: because the things that are pleasing to God, are made known to us.\n5 Be of good comfort, O people of God, the memorial of Israel:\n6 You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.\n7 For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.\n8 For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.\n9 For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:\n10 For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\n11 For I nourished them with joy: but I sent them away with weeping and mourning.\n12 Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God.\n13 And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\n14 Let them that dwell about Sion come, and remember the captivity of my sons and daughters, which the Eternal hath brought upon them.\n15 For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:\n16 Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children.\n17 But as for me, what help can I give you?\n18 But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\n19 Go your way, my children, go your way: for I am left alone.\n20 I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\n21 Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.\n22 For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.\n23 For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\n24 For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.\n25 My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck.\n26 My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.\n27 Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.\n28 For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.\n29 For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.\n30 Be of good heart, O Jerusalem: for he exhorteth thee, that named thee.\n31 The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.\n32 The cities which thy children have served, shall be punished: and she that received thy sons.\n33 For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\n34 And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.\n35 For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\n36 Look about thee, O Jerusalem, towards the east, and behold the joy that cometh to thee from God.\n37 For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God.\n", "role": "assistant" }, { "content": "Esther 5:7 please", "role": "user" }, { "content": "In the Old Testament, Esther chapter 5, verse 7 (Douay Rheims) says:\n\"And Esther answered: My petition and request is this:\"", "role": "assistant" }, { "content": "Read me Ezekiel 40:13", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 40, verse 13 (Douay Rheims) says:\n\"And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 37.\n\nHere's the full chapter:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Verse 19 from chapter 15 in Job?", "role": "user" }, { "content": "Old Testament\nJob 15:19 (Douay Rheims)\n\"To whom alone the earth was given, and no stranger hath passed among them.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He shall deliver the poor out of his distress, and shall open his ear in affliction.\" for me?", "role": "user" }, { "content": "That one's from Job, chapter 36.\n\nHere's the chapter it's part of:\nJob Chapter 36\n1 Eliu also proceeded, and said:\n2 Suffer me a little, and I will shew thee: for I have yet somewhat to speak in God's behalf.\n3 I will repeat my knowledge from the beginning, and I will prove my Maker just.\n4 For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\n5 God doth not cast away the mighty, whereas he himself also is mighty.\n6 But he saveth not the wicked, and he giveth judgment to the poor.\n7 He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.\n8 And if they shall be in chains, and be bound with the cords of poverty:\n9 He shall shew them their works, and their wicked deeds, because they have been violent.\n10 He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.\n11 If they shall hear and observe, they shall accomplish their days in good, and their years in glory.\n12 But if they hear not, they shall pass by the sword, and shall be consumed in folly.\n13 Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\n14 Their soul shall die in a storm, and their life among the effeminate.\n15 He shall deliver the poor out of his distress, and shall open his ear in affliction.\n16 Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.\n17 Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.\n18 Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.\n19 Lay down thy greatness without tribulation, and all the mighty of strength.\n20 Prolong not the night that people may come up for them.\n21 Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.\n22 Behold, God is high in his strength, and none is like him among the lawgivers.\n23 Who can search out his ways? or who can say to him: Thou has wrought iniquity?\n24 Remember that thou knowest not his work, concerning which men have sung.\n25 All men see him, every one beholdeth afar off.\n26 Behold, God is great, exceeding our knowledge: the number of his years is inestimable.\n27 He lifteth up the drops of rain, and poureth out showers like floods:\n28 Which flow from the clouds that cover all above.\n29 If he will spread out clouds as his tent,\n30 And lighten with his light from above, he shall cover also the ends of the sea.\n31 For by these he judgeth people, and giveth food to many mortals.\n32 In his hands he hideth the light, and commandeth it to come again.\n33 He sheweth his friend concerning it, that it is his possession, and that he may come up to it.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 6.\n\nHere's the entire chapter for you:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "Find and read Malachi chapter 1, verse 4", "role": "user" }, { "content": "The scripture from the Old Testament at Malachi 1:4 (Douay Rheims) is:\n\"But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\"?", "role": "user" }, { "content": "That one's from Matthew, chapter 23.\n\nHere's the chapter it's part of:\nMatthew Chapter 23\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "Where does it say \"And departing from Benejaacan, they came to mount Gadgad.\", in the bible?", "role": "user" }, { "content": "The passage \"And departing from Benejaacan, they came to mount Gadgad.\" comes from Numbers 33:32 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\"?", "role": "user" }, { "content": "In the Bible, the verse \"To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\" can be found in the book of Psalm, chapter 144, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\" appear?", "role": "user" }, { "content": "\"I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\" is written in Revelation 2:2, within the New Testament.", "role": "assistant" }, { "content": "Quote from Sirach chapter 50, verse 25", "role": "user" }, { "content": "The verse in Sirach 50:25 of the Old Testament (Douay Rheims) goes:\n\"May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever:\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"Thahath his son, Uriel his son, Ozias his son, Saul his son.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 6.\n\nHere's the full chapter:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Book: 1 Chronicles\nChapter: 6\nVerse: 59", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 6:59 (Douay Rheims), we read:\n\"Asan also, and Bethsames, with their suburbs.\"", "role": "assistant" }, { "content": "What book is the quote \"And they sacrificed victims to the Lord: and they offered holocausts the next day, a thousand bullocks, a thousand rams, a thousand lambs, with their libations, and with every thing prescribed most abundantly for all Israel.\" from?", "role": "user" }, { "content": "The passage \"And they sacrificed victims to the Lord: and they offered holocausts the next day, a thousand bullocks, a thousand rams, a thousand lambs, with their libations, and with every thing prescribed most abundantly for all Israel.\" comes from 1 Chronicles 29:21 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 1 Samuel 2:2 for me?", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 2, verse 2 (Douay Rheims) says:\n\"There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\"", "role": "assistant" }, { "content": "Scripture from 2 Samuel 22:31?", "role": "user" }, { "content": "Old Testament\n2 Samuel 22:31 (Douay Rheims)\n\"God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\"", "role": "assistant" }, { "content": "Acts 3:16", "role": "user" }, { "content": "The scripture from the New Testament at Acts 3:16 (Douay Rheims) is:\n\"And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.\"", "role": "assistant" }, { "content": "What book is the quote \"Coming to me, and standing by me, said to me: Brother Saul, look up. And I the same hour looked upon him.\" from?", "role": "user" }, { "content": "The quote \"Coming to me, and standing by me, said to me: Brother Saul, look up. And I the same hour looked upon him.\" is from Acts 22:13 in the New Testament.", "role": "assistant" }, { "content": "Scripture from Exodus 10:13?", "role": "user" }, { "content": "Here's the passage from Exodus 10:13 in the Old Testament (Douay Rheims):\n\"And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night: and when it was morning, the burning wind raised the locusts:\"", "role": "assistant" }, { "content": "What's the content of Genesis 29:20?", "role": "user" }, { "content": "From Genesis chapter 29, verse 20, Old Testament (Douay Rheims):\n\"So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.\"?", "role": "user" }, { "content": "\"Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.\" is written in Genesis 32:32, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of Job 13:8?", "role": "user" }, { "content": "From Job chapter 13, verse 8, Old Testament (Douay Rheims):\n\"Do you accept his person, and do you endeavour to judge for God?\"", "role": "assistant" }, { "content": "Quote from Job chapter 19, verse 3", "role": "user" }, { "content": "The scripture from the Old Testament at Job 19:3 (Douay Rheims) is:\n\"Behold, these ten times you confound me, and are not ashamed to oppress me.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And so great a fear lay upon all those provinces, that the inhabitants of all the cities, both princes and nobles, as well as the people, went out to meet him at his coming.\" come?", "role": "user" }, { "content": "That one's from Judith, chapter 3.\n\nHere's the chapter it's part of:\nJudith Chapter 3\n1 Then the kings and the princes of all the cities and provinces, of Syria, Mesopotamia, and Syria Sobal, and Libya, and Cilicia sent their ambassadors, who coming to Holofernes, said:\n2 Let thy indignation towards us cease: for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery.\n3 All our cities and our possessions, all mountains and hills, and fields, and herds of oxen, and flocks of cheep, and goats, and horses, and camels, and all our goods, and families are in thy sight:\n4 Let all we have be subject to thy law.\n5 Both we and our children are thy servants.\n6 Come to us a peaceable lord, and use our service as it shall please thee.\n7 Then he came down from the mountains with horsemen, in great power, and made himself master of every city, and all the inhabitants of the land.\n8 And from all the cities he took auxiliaries valiant men, and chosen for war.\n9 And so great a fear lay upon all those provinces, that the inhabitants of all the cities, both princes and nobles, as well as the people, went out to meet him at his coming.\n10 And received him with garlands, and lights, and dances, and tumbrels, and flutes.\n11 And though they did these things, they could not for all that mitigate the fierceness of his heart:\n12 For he both destroyed their cities and cut down their groves.\n13 For Nabuchodonosor the king had commanded him to destroy all the gods of the earth, that he only might be called God by those nations which could be brought under him by the power of Holofernes.\n14 And when he had passed through all Syria Sobal, and all Apamea, and all Mesopotamia, he came to the Idumeans into the land of Gabaa,\n15 And he took possession of their cities, and stayed there for thirty days, in which days he commanded all the troops of his army to be united.\n", "role": "assistant" }, { "content": "Recite Lamentations 3:17", "role": "user" }, { "content": "Lamentations 3:17 from the Old Testament (Douay Rheims) reads:\n\"Vau. And my soul is removed far off from peace, I have forgotten good things.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"They shall offer thereof the rump and the fat that covereth the entrails:\" in the Bible?", "role": "user" }, { "content": "\"They shall offer thereof the rump and the fat that covereth the entrails:\" is written in Leviticus 7:3, within the Old Testament.", "role": "assistant" }, { "content": "Scripture from Numbers 20:19?", "role": "user" }, { "content": "The Old Testament\nNumbers 20:19 (Douay Rheims)\n\"And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\"", "role": "assistant" }, { "content": "Find and read Psalm chapter 106, verse 11", "role": "user" }, { "content": "Old Testament\nPsalm 106:11 (Douay Rheims)\n\"Because they had exasperated the words of God: and provoked the counsel of the most High:\"", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 118\nVerse: 157", "role": "user" }, { "content": "Quoting from Psalm 118:157, Old Testament (Douay Rheims):\n\"Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And there are diversities of operations, but the same God, who worketh all in all.\"?", "role": "user" }, { "content": "\"And there are diversities of operations, but the same God, who worketh all in all.\" appears in 1 Corinthians, chapter 12, at verse 6 of the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"And as in Adam all die, so also in Christ all shall be made alive.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 15.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "Which book and chapter does \"So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 20.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 20\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.\" from?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 8.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 8\n1 And at the end of twenty years after Solomon had built the house of the Lord and his own house:\n2 He built the cities which Hiram had given to Solomon, and caused the children of Israel to dwell there.\n3 He went also into Emath Suba, and possessed it.\n4 And he built Palmira in the desert, and he built other strong cities in Emath.\n5 And he built Beth-horon the upper, and Beth-horon the nether, walled cities with Rates and bars and locks.\n6 Balaath also and all the strong cities that were Solomon's, and all the cities of the chariots, and the cities of the horsemen. All that Solomon had a mind, and designed, he built in Jerusalem and in Libanus, and in all the land of his dominion.\n7 All the people that were left of the Hethites, and the Amorrhites, and the Pherezites, and the Hevites, and the Jebusites, that were not of the stock of Israel:\n8 Of their children, and of the posterity, whom the children of Israel had not slain, Solomon made to be the tributaries, unto this day.\n9 But of the children of Israel he set none to serve in the king's works: for they were men of war, and chief captains, and rulers of his chariots and horsemen.\n10 And all the chief captains of king Solomon's army were two hundred and fifty, who taught the people.\n11 And he removed the daughter of Pharao from the city of David, to the house which he had built for her. For the king said: My wife shall not dwell in the house of David king of Israel, for it is sanctified: because the ark of the Lord came into it.\n12 Then Solomon offered holocausts to the Lord upon the altar of the Lord which he had built before the porch,\n13 That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.\n14 And he appointed according to the order of David his father the offices of the priests in their ministries: and the Levites in their order to give praise, and minister before the priests according to the duty of every day: and the porters in their divisions by gate and gate: for so David the man of God had commanded.\n15 And the priests and Levites departed not from the king's commandments, as to any thing that he had commanded, and as to the keeping of the treasures.\n16 Solomon had all charges prepared, from the day that he founded the house of the Lord, until the day wherein he finished it.\n17 Then Solomon went to Asiongaber, and to Ailath, on the coast of the Red Sea, which is in the land of Edom.\n18 And Hiram sent him ships by the hands of his servants, and skillful mariners, and they went with Solomon's servants to Ophir, and they took thence four hundred and fifty talents of gold, and brought it to king Solomon.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when the Lord saw that they were humbled, the word of the Lord came to Semeias, saying: Because they are humbled, I will not destroy them, and I will give them a little help, and my wrath shall not fall upon Jerusalem by the hand of Sesac.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 12.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 12\n1 And when the kingdom of Roboam was strengthened and fortified, he forsook the law of the Lord, and all Israel with him.\n2 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem (because they had sinned against the Lord)\n3 With twelve hundred chariots and threescore thousand horsemen: and the people were without number that came with him out of Egypt, to wit, Libyans, and Troglodites, and Ethiopians.\n4 And he took the strongest cities in Juda, and came to Jerusalem.\n5 And Semeias the prophet came to Roboam, and to the princes of Juda, that were gathered together in Jerusalem, fleeing from Sesac, and he said to them: Thus saith the Lord: You have left me, and I have left you in the hand of Sesac.\n6 And the princes of Israel, and the king, being in a consternation, said: The Lord is just.\n7 And when the Lord saw that they were humbled, the word of the Lord came to Semeias, saying: Because they are humbled, I will not destroy them, and I will give them a little help, and my wrath shall not fall upon Jerusalem by the hand of Sesac.\n8 But yet they shall serve him, that they may know the difference between my service, and the service of a kingdom of the earth.\n9 So Sesac king of Egypt departed from Jerusalem, taking away the treasures of the house of the Lord, and of the king's house, and he took all with him, and the golden shields that Solomon had made,\n10 Instead of which the king made brazen ones, and delivered them to the captains of the shieldbearers, who guarded the entrance of the palace.\n11 And when the king entered into the house of the Lord, the shieldbearers came and took them, and brought them back again to their armoury.\n12 But yet because they were humbled, the wrath of the Lord turned away from them, and they were not utterly destroyed: for even in Juda there were found good works.\n13 King Roboam therefore was strengthened in Jerusalem, and reigned: he was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel, to establish his name there: and the name of his mother was Naama an Ammonitess.\n14 But he did evil, and did not prepare his heart to seek the Lord.\n15 Now the acts of Roboam first and last are written in the books of Semeias the prophet, and of Addo the seer, and diligently recorded: and there was war between Roboam and Jeroboam all their days.\n16 And Roboam slept with his fathers, and was buried in the city of David. And Abia his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.\" in the Bible?", "role": "user" }, { "content": "\"Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.\" appears in 2 Chronicles, chapter 25, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of 2 Chronicles 34:18?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 34:18 in the Old Testament (Douay Rheims):\n\"Moreover Helcias the priest gave me this book. And he read it before the king.\"", "role": "assistant" }, { "content": "Could you quote 2 Timothy 3:11 for me?", "role": "user" }, { "content": "The verse in 2 Timothy 3:11 of the New Testament (Douay Rheims) goes:\n\"Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.\"", "role": "assistant" }, { "content": "What book is the quote \"And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\" from?", "role": "user" }, { "content": "The quote \"And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\" is from Acts 2:19 in the New Testament.", "role": "assistant" }, { "content": "Verse 15 from chapter 21 in Acts?", "role": "user" }, { "content": "New Testament\nActs 21:15 (Douay Rheims)\n\"And after those days, being prepared, we went up to Jerusalem.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 44.\n\nHere's what the chapter says:\nIsaiah Chapter 44\n1 And now hear, O Jacob, my servant, and Israel whom I have chosen.\n2 Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.\n3 For I will pour out waters upon the thirsty ground, and streams upon the dry land: I will pour out my spirit upon thy seed, and my blessing upon thy stock.\n4 And they shall spring up among the herbs, as willows beside the running waters.\n5 One shall say: I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.\n6 Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God.\n7 Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.\n8 Fear ye not, neither be ye troubled, from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known?\n9 The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.\n10 Who hath formed a god, and made a graven thing that is profitable for nothing?\n11 Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.\n12 The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.\n13 The carpenter hath stretched out his rule, he hath formed it with a plane: he hath made it with corners, and hath fashioned it round with the compass: and he hath made the image of a man as it were a beautiful man dwelling in a house.\n14 He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.\n15 And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it.\n16 Part of it he burnt with fire, and with part of it he dressed his meat: he boiled pottage, and was filled, and was warmed, and said: Aha, I am warm, I have seen the fire.\n17 But the residue thereof he made a god, and a graven thing for himself: he boweth down before it, and adoreth it, and prayeth unto it, saying: Deliver me, for thou art my God.\n18 They have not known, nor understood: for their eyes are covered that they may not see, and that they may not understand with their heart.\n19 They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?\n20 Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.\n21 Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.\n22 I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.\n23 Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified.\n24 Thus saith the Lord thy redeemer, and thy maker, from the womb: I am the Lord, that make all things, that alone stretch out the heavens, that establish the earth, and there is none with me.\n25 That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that, make their knowledge foolish.\n26 That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof.\n27 Who say to the deep: Be thou desolate, and I will dry up thy rivers.\n28 Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.\" written?", "role": "user" }, { "content": "In the book of James, chapter 5, verse 9 of the New Testament, you'll find \"Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.\".", "role": "assistant" }, { "content": "Where does it say \"And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\", in the bible?", "role": "user" }, { "content": "\"And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\" is written in Joel 2:28, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"The Sidonians also and Amalec and Chanaan oppress you, and you cried to me, and I delivered you out of their hand?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Judges, chapter 10.\n\nHere's the full rundown of the chapter:\nJudges Chapter 10\n1 After Abimelech there arose a ruler in Israel, Thola son of Phua the uncle of Abimelech, a man of Issachar, who dwelt in Samir of mount Ephraim:\n2 And he judged Israel three and twenty years, and he died and was buried in Samir.\n3 To him succeeded Jair the Galaadite, who judged Israel for two and twenty years.\n4 Having thirty sons that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day in the land of Galaad.\n5 And Jair died: and was buried in the place which was called Camon.\n6 But the children of Israel, adding new sins to their old ones, did evil in the sight of the Lord, and served idols, Baalim and Astaroth, and the gods of Syria and of Sidon and of Moab and of the children of Ammon and of the Philistines: and they left the Lord, and did not serve him.\n7 And the Lord being angry with them, delivered them into the hands of the Philistines and of the children of Ammon.\n8 And they were afflicted, and grievously oppressed for eighteen years, all they that dwelt beyond the Jordan in the land of the Amorrhite, who is in Galaad:\n9 Insomuch that the children of Ammon passing over the Jordan, wasted Juda and Benjamin and Ephraim: and Israel was distressed exceedingly.\n10 And they cried to the Lord, and said: We have sinned against thee, because we have forsaken the Lord our God, and have served Baalim.\n11 And the Lord said to them: Did not the Egyptians and the Amorrhites, and the children of Ammon and the Philistines,\n12 The Sidonians also and Amalec and Chanaan oppress you, and you cried to me, and I delivered you out of their hand?\n13 And yet you have forsaken me, and have worshipped strange gods: therefore I will deliver you no more:\n14 Go and call upon the gods which you have chosen: let them deliver you in the time of distress.\n15 And the children of Israel said to the Lord: We have sinned, do thou unto us whatsoever pleaseth thee: only deliver us this time.\n16 And saying these things, they cast away out of their coasts all the idols of strange gods and served the Lord their God: and he was touched with their miseries.\n17 And the children of Ammon shouting together, pitched their tents in Galaad: against whom the children of Israel assembled themselves together and camped in Maspha.\n18 And the princes of Galaad said one to another: Whosoever of us shall first begin to fight against the children of Ammon, he shall be the leader of the people of Galaad.\n", "role": "assistant" }, { "content": "Tell me what Judith 5:28 says", "role": "user" }, { "content": "Quoting from Judith 5:28, Old Testament (Douay Rheims):\n\"That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\" is located in Luke 9:62 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\" is found?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 22.\n\nTake a look at the whole chapter:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thirty-two thousand two hundred.\" for me?", "role": "user" }, { "content": "That's from Numbers, chapter 1.\n\nWant the full chapter? Here it is:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Proverbs 6:33", "role": "user" }, { "content": "Old Testament\nProverbs 6:33 (Douay Rheims)\n\"He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 9.\n\nHere's the chapter in full:\nPsalm Chapter 9\n1 Unto the end, for the hidden things of the Son. A psalm for David.\n2 I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.\n3 I will be glad and rejoice in thee: I will sing to thy name, O thou most high.\n4 When my enemy shall be turned back: they shall be weakened and perish before thy face.\n5 For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\n6 Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\n7 The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise.\n8 But the Lord remaineth for ever. He hath prepared his throne in judgment:\n9 And he shall judge the world in equity, he shall judge the people in justice.\n10 And the Lord is become a refuge for the poor: a helper in due time in tribulation.\n11 And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\n12 Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:\n13 For requiring their blood he hath remembered them: he hath not forgotten the cry of the poor.\n14 Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.\n15 Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.\n16 I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they have prepared. Their foot hath been taken in the very snare which they hid.\n17 The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.\n18 The wicked shall be turned into hell, all the nations that forget God.\n19 For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.\n20 Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.\n21 Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.\n22 Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\n23 Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.\n24 For the sinner is praised in the desires of his soul: and the unjust man is blessed.\n25 The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:\n26 God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.\n27 For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.\n28 His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.\n29 He sitteth in ambush with the rich in private places, that he may kill the innocent.\n30 His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.\n31 In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.\n32 For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.\n33 Arise, O Lord God, let thy hand be exalted: forget not the poor.\n34 Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.\n35 Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.\n36 Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\n37 The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.\n38 The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.\n39 To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.\n", "role": "assistant" }, { "content": "Could you quote Titus 1:4 for me?", "role": "user" }, { "content": "From Titus chapter 1, verse 4, New Testament (Douay Rheims):\n\"To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Saviour.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\"?", "role": "user" }, { "content": "In the book of Wisdom, chapter 12, verse 17 of the Old Testament, you'll find \"For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\".", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Read me 1 Samuel 10:1", "role": "user" }, { "content": "Quoting from 1 Samuel 10:1, Old Testament (Douay Rheims):\n\"And Samuel took a little vial of oil and poured it upon his head, and kissed him, and said: Behold, the Lord hath anointed thee to be prince over his inheritance, and thou shalt deliver his people out of the hands of their enemies, that are round about them. And this shall be a sign unto thee, that God hath anointed thee to be prince.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Try your own selves if you be in the faith; prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Corinthians, chapter 13.\n\nHere's the full rundown of the chapter:\n2 Corinthians Chapter 13\n1 Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.\n2 I have told before, and foretell, as present, and now absent, to them that sinned before, and to all the rest, that if I come again, I will not spare.\n3 Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?\n4 For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.\n5 Try your own selves if you be in the faith; prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?\n6 But I trust that you shall know that we are not reprobates.\n7 Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.\n8 For we can do nothing against the truth; but for the truth.\n9 For we rejoice that we are weak, and you are strong. This also we pray for, your perfection.\n10 Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.\n11 For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace; and the God of peace and of love shall be with you.\n12 Salute one another with a holy kiss. All the saints salute you.\n13 The grace of our Lord Jesus Christ, and the charity of God, and the communication of the Holy Ghost be with you all. Amen.\n", "role": "assistant" }, { "content": "What's the content of Ephesians 2:8?", "role": "user" }, { "content": "From the New Testament, in Ephesians 2:8 (Douay Rheims), we read:\n\"For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he came lamenting in this manner even to the gate of the palace: for no one clothed with sackcloth might enter the king's court.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Esther, chapter 4.\n\nHere's what the chapter says:\nEsther Chapter 4\n1 Now when Mardochai had heard these things, he rent his garments, and put on sackcloth, strewing ashes on his head: and he cried with a loud voice in the street in the midst of the city, shewing the anguish of his mind.\n2 And he came lamenting in this manner even to the gate of the palace: for no one clothed with sackcloth might enter the king's court.\n3 And in all provinces, towns, and places, to which the king's cruel edict was come, there was great mourning among the Jews, with fasting, wailing, and weeping, many using sackcloth and ashes for their bed.\n4 Then Esther's maids and her eunuchs went in, and told her. And when she heard it she was in a consternation: and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it.\n5 And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.\n6 And Athach going out went to Mardochai, who was standing in the street of the city, before the palace gate:\n7 And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed.\n8 He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.\n9 And Athach went back and told Esther all that Mardochai had said.\n10 She answered him, and bade him say to Mardochai:\n11 All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?\n12 And when Mardochai had heard this,\n13 He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king a house, more than all the Jews:\n14 For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\n15 And again Esther sent to Mardochai in these words:\n16 Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger.\n17 So Mardochai went, and did all that Esther had commanded him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\"?", "role": "user" }, { "content": "\"Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\" appears in Isaiah, chapter 28, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Malachi 1:3 for me?", "role": "user" }, { "content": "Here's the passage from Malachi 1:3 in the Old Testament (Douay Rheims):\n\"But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert.\"", "role": "assistant" }, { "content": "Where does it say \"And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.\", in the bible?", "role": "user" }, { "content": "The passage \"And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.\" comes from Philippians 2:11 in the New Testament.", "role": "assistant" }, { "content": "What is written in Psalm 117:15?", "role": "user" }, { "content": "From Psalm chapter 117, verse 15, Old Testament (Douay Rheims):\n\"The voice of rejoicing and of salvation is in the tabernacles of the just.\"", "role": "assistant" }, { "content": "What does Psalm chapter 139 verse 3 say?", "role": "user" }, { "content": "The Old Testament\nPsalm 139:3 (Douay Rheims)\n\"Who have devised iniquities in their hearts: all the day long they designed battles.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And there was left but a small people, and a prince in the house of David.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 48.\n\nHere's the full chapter:\nSirach Chapter 48\n1 And Elias the prophet stood up, as a fire, and his word burnt like a torch.\n2 He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\n3 By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\n4 Thus was Elias magnified in his wondrous works. And who can glory like to thee?\n5 Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God.\n6 Who broughtest down kings to destruction, and brokest easily their power in pieces, and the glorious from their bed.\n7 Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\n8 Who anointedst kings to penance, and madest prophets successors after thee.\n9 Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.\n10 Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\n11 Blessed are they that saw thee, and were honoured with thy friendship.\n12 For we live only in our life, but after death our name shall not be such.\n13 Elias was indeed covered with the whirlwind, and his spirit was filled up in Eliseus: in his days he feared not the prince, and no man was more powerful than he.\n14 No word could overcome him, and after death his body prophesied.\n15 In his life he did great wonders, and is death he wrought miracles.\n16 For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.\n17 And there was left but a small people, and a prince in the house of David.\n18 Some of these did that which pleased God: but others committed many sins.\n19 Ezechias fortified his city, and brought in water into the midst thereof, and he digged a rock with iron, and made a well for water.\n20 In his days Sennacherib came up, and sent Rabsaces, and lifted up his hand against them, and he stretched out his hand against Sion, and became proud through his power.\n21 Then their hearts and hands trembled, and they were in pain as women in travail.\n22 And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.\n23 He was not mindful of their sins, neither did he deliver them up to their enemies, but he purified them by the hand of Isaias, the holy prophet.\n24 He overthrew the army of the Assyrians, and the angel of the Lord destroyed them.\n25 For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.\n26 In his days the sun went backward, and he lengthened the king's life.\n27 With a great spirit he saw the things that are to come to pass at last, and comforted the mourners in Sion.\n28 He shewed what should come to pass for ever, and secret things before they came.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.\" can be found in the book of Zechariah, chapter 7, verse 9 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"Salma the father of Bethlehem, Hariph the father of Bethgader.\" appear?", "role": "user" }, { "content": "The quote \"Salma the father of Bethlehem, Hariph the father of Bethgader.\" is from 1 Chronicles 2:51 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.\"?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 8.\n\nHere's the chapter in full:\n1 Corinthians Chapter 8\n1 Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.\n2 And if any man think that he knoweth any thing, he hath not yet known as he ought to know.\n3 But if any man love God, the same is known by him.\n4 But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.\n5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);\n6 Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.\n7 But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.\n8 But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.\n9 But take heed lest perhaps this your liberty become a stumblingblock to the weak.\n10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?\n11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?\n12 Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.\n13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.\n", "role": "assistant" }, { "content": "Show me 2 Samuel 22:27", "role": "user" }, { "content": "The verse in 2 Samuel 22:27 of the Old Testament (Douay Rheims) goes:\n\"With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\"?", "role": "user" }, { "content": "It's from the book of Acts, chapter 4.\n\nHere's the chapter in full:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 8\nVerse: 9", "role": "user" }, { "content": "From Deuteronomy chapter 8, verse 9, Old Testament (Douay Rheims):\n\"Where without any want thou shalt eat thy bread, and enjoy abundance of all things: where the stones are iron, and out of its hills are dug mines of brass:\"", "role": "assistant" }, { "content": "- Book: Ephesians\n- Chapter: 5\n- Verse: 31", "role": "user" }, { "content": "From the New Testament, in Ephesians 5:31 (Douay Rheims), we read:\n\"For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh.\"", "role": "assistant" }, { "content": "Verse 16 from chapter 14 in Genesis?", "role": "user" }, { "content": "Old Testament\nGenesis 14:16 (Douay Rheims)\n\"And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\"", "role": "assistant" }, { "content": "Can you read Genesis chapter 24, verse 32?", "role": "user" }, { "content": "From Genesis chapter 24, verse 32, Old Testament (Douay Rheims):\n\"And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\"", "role": "assistant" }, { "content": "Scripture from Hebrews 10:4?", "role": "user" }, { "content": "The New Testament\nHebrews 10:4 (Douay Rheims)\n\"For it is impossible that with the blood of oxen and goats sin should be taken away.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\"?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 10.\n\nTake a look at the whole chapter:\nHebrews Chapter 10\n1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:\n2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\n3 But in them there is made a commemoration of sins every year.\n4 For it is impossible that with the blood of oxen and goats sin should be taken away.\n5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\n6 Holocausts for sin did not please thee.\n7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\n8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.\n9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\n10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.\n11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.\n12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,\n13 From henceforth expecting, until his enemies be made his footstool.\n14 For by one oblation he hath perfected for ever them that are sanctified.\n15 And the Holy Ghost also doth testify this to us. For after that he said:\n16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:\n17 And their sins and iniquities I will remember no more.\n18 Now where there is a remission of these, there is no more an oblation for sin.\n19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\n20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\n21 And a high priest over the house of God:\n22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\n23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),\n24 And let us consider one another, to provoke unto charity and to good works:\n25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.\n26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\n27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.\n28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:\n29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?\n30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.\n31 It is a fearful thing to fall into the hands of the living God.\n32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\n33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.\n34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\n35 Do not therefore lose your confidence, which hath a great reward.\n36 For patience is necessary for you; that, doing the will of God, you may receive the promise.\n37 For yet a little and a very little while, and he that is to come, will come, and will not delay.\n38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.\n39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.\" come?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 37.\n\nTake a look at the whole chapter:\nJeremiah Chapter 37\n1 Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.\n2 But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.\n3 And king Sedecias sent Juchal the son of Selemias, and Sophonias the son of Maasias the priest to Jeremias the prophet, saying: Pray to the Lord our God for us.\n4 Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.\n5 And the word of the Lord came to Jeremias the prophet, saying:\n6 Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt.\n7 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.\n8 Thus saith the Lord: Deceive not your souls, saying: The Chaldeans shall surely depart and go away from us: for they shall not go away;\n9 But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his tent, and burn this city with fire.\n10 Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao's army,\n11 Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens.\n12 And when he was come to the gate of Benjamin, the captain of the gate, who was there in his turn, was one named Jerias, the son of Selemias, the son of Hananias: and he took hold of Jeremias the prophet, saying: Thou art fleeing to the Chaldeans.\n13 And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes.\n14 Wherefore the princes were angry with Jeremias, and they beat him, and cast him into the prison that was in the house of Jonathan the scribe: for he was chief over the prison.\n15 So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.\n16 Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said: There is. And he said: Thou shalt be delivered into the hands of the king of Babylon.\n17 And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?\n18 Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?\n19 Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there.\n20 Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.\n", "role": "assistant" }, { "content": "Quote from John chapter 17, verse 19", "role": "user" }, { "content": "New Testament\nJohn 17:19 (Douay Rheims)\n\"And for them do I sanctify myself, that they also may be sanctified in truth.\"", "role": "assistant" }, { "content": "What does John chapter 20 verse 9 say?", "role": "user" }, { "content": "Here's the passage from John 20:9 in the New Testament (Douay Rheims):\n\"For as yet they knew not the scripture, that he must rise again from the dead.\"", "role": "assistant" }, { "content": "Recite Joshua 4:13", "role": "user" }, { "content": "Old Testament\nJoshua 4:13 (Douay Rheims)\n\"And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\"", "role": "assistant" }, { "content": "Scripture from Leviticus 12:2?", "role": "user" }, { "content": "Here's the passage from Leviticus 12:2 in the Old Testament (Douay Rheims):\n\"Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of the separation of her flowers.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\"?", "role": "user" }, { "content": "That's from Leviticus, chapter 13.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Read me Luke 23:32", "role": "user" }, { "content": "New Testament\nLuke 23:32 (Douay Rheims)\n\"And there were also two other malefactors led with him to be put to death.\"", "role": "assistant" }, { "content": "Read me Mark 2:19", "role": "user" }, { "content": "The scripture from the New Testament at Mark 2:19 (Douay Rheims) is:\n\"And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\"", "role": "assistant" }, { "content": "What book is the quote \"A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\" from?", "role": "user" }, { "content": "The text \"A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\" is part of Proverbs chapter 15, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Psalm 87:15 for me?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 87, verse 15 (Douay Rheims) says:\n\"Lord, why castest thou off my prayer: why turnest thou away thy face from me?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A psalm for David himself. Sing ye to the Lord anew canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 97.\n\nHere's the entire chapter for you:\nPsalm Chapter 97\n1 A psalm for David himself. Sing ye to the Lord anew canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy.\n2 The Lord hath made known his salvation: he hath revealed his justice in the sight of the Gentiles.\n3 He hath remembered his mercy his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.\n4 Sing joyfully to God, all the earth; make melody, rejoice and sing.\n5 Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm:\n6 With long trumpets, and sound of comet. Make a joyful noise before the Lord our king:\n7 Let the sea be moved and the fulness thereof: the world and they that dwell therein.\n8 The rivers shall clap their hands, the mountains shall rejoice together\n9 At the presence of the Lord: because he cometh to judge the earth. He shall judge the world with justice, and the people with equity.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Let them that make them be like to them: and every one that trusteth in them.\" from?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 134.\n\nHere's what the chapter says:\nPsalm Chapter 134\n1 Praise ye the name of the Lord: O you his servants, praise the Lord:\n2 You that stand in the house of the Lord, in the courts of the house of our God.\n3 Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\n4 For the Lord hath chosen Jacob unto himself: Israel for his own possession.\n5 For I have known that the Lord is great, and our God is above all gods.\n6 Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.\n7 He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:\n8 He slew the firstborn of Egypt from man even unto beast.\n9 He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\n10 He smote many nations, and slew mighty kings:\n11 Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.\n12 And gave their land for an inheritance, for an inheritance to his people Israel.\n13 Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\n14 For the Lord will judge his people, and will be entreated in favour of his servants.\n15 The idols of the Gentiles are silver and gold, the works of men's hands.\n16 They have a mouth, but they speak not: they have eyes, but they see not.\n17 They have ears, but they hear not: neither is there any breath in their mouths.\n18 Let them that make them be like to them: and every one that trusteth in them.\n19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\n20 Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.\n21 Blessed be the Lord out of Sion, who dwelleth in Jerusalem.\n", "role": "assistant" }, { "content": "What book is the quote \"And hell and death were cast into the pool of fire. This is the second death.\" from?", "role": "user" }, { "content": "You can find \"And hell and death were cast into the pool of fire. This is the second death.\" in the New Testament, specifically in Revelation 20:14.", "role": "assistant" }, { "content": "Tell me what Ruth 2:1 says", "role": "user" }, { "content": "Old Testament\nRuth 2:1 (Douay Rheims)\n\"Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.\"", "role": "assistant" }, { "content": "Where does it say \"Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\", in the bible?", "role": "user" }, { "content": "The passage \"Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\" comes from Sirach 18:25 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Lest he thrust a stake into the ground, and say to thee:\"?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 37.\n\nCheck out the whole chapter:\nSirach Chapter 37\n1 Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?\n2 But a companion and a friend shall be turned to an enemy.\n3 O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness?\n4 There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.\n5 There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against enemy.\n6 Forget not thy friend in thy mind, and be not unmindful of him in thy riches.\n7 Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.\n8 Every counsellor giveth out counsel, but there is one that is a counsellor for himself.\n9 Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:\n10 Lest he thrust a stake into the ground, and say to thee:\n11 Thy way is good; and then stand on the other side to see what shall befall thee.\n12 Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,\n13 Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the held labourer of every work,\n14 Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.\n15 But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,\n16 Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\n17 And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it.\n18 The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high piece to watch.\n19 But above all these things pray to the most High, that he may direct thy way in truth.\n20 In all thy works let the true word go before thee, and steady counsel before every action.\n21 A wicked word shall change the beast: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.\n22 A skillful man hath taught many, and is sweet to his own soul.\n23 He that speaketh sophistically, is hateful: he shall be destitute of every thing.\n24 Grace is not given him from the Lord: for he is deprived of all wisdom.\n25 There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable.\n26 A wise man instructeth his own people, and the fruits of his understanding are faithful.\n27 A wise man shall be filled with blessings, and they that see shall praise him.\n28 The life of a man is in the number of his days: but the days of Israel are innumerable.\n29 A wise man shall inherit honour among his people, and his name shall live for ever.\n30 My son, prove thy soul in thy life: and if it be wicked, give it no power:\n31 For all things are not expedient for all, and every kind pleaseth not every soul.\n32 Be not greedy in any feasting, and pour not out thyself upon any meat:\n33 For in many meats there will be sickness, and greediness will turn to choler.\n34 By surfeiting many have perished: but he that is temperate, shall prolong life.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"And Elisama, and Eliada, and Elipheleth, nine:\"?", "role": "user" }, { "content": "The scripture \"And Elisama, and Eliada, and Elipheleth, nine:\" is located in 1 Chronicles 3:8 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they went about Juda, and gathered together the Levites out of all the cities of Juda, and the chiefs of the families of Israel, and they came to Jerusalem.\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 23.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 23\n1 And in the seventh year Joiada being encouraged, took the captains of hundreds, to wit, Azarias the son of Jeroham, and Ismahel the son of Johanan, and Azarias the son of Obed, and Maasias the son of Adaias, and Elisaphat the son of Zechri: and made a covenant with them.\n2 And they went about Juda, and gathered together the Levites out of all the cities of Juda, and the chiefs of the families of Israel, and they came to Jerusalem.\n3 And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king's son shall reign, as the Lord hath said of the sons of David.\n4 And this is the thing that you shall do:\n5 A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters, shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord.\n6 And let no one come into the house of the Lord, but the priests, and they that minister of the Levites: let them only come in, because they are sanctified: and let all the rest of the people keep the watches of the Lord.\n7 And let the Levites be round about the king, every man with his arms; (and if any other come into the temple, let him be slain;) and let them be with the king, both coming in, and going out.\n8 So the Levites, and all Juda did according to all that Joiada the high priest bad commanded: and they took every one his men that were under him, and that came in by the course of the sabbath, with those who had fulfilled the sabbath, and were to go out. For Joiada the high priest permitted not the companies to depart, which were accustomed to succeed one another every week.\n9 And Joiada the priest gave to the captains the spears, and the shields, and targets of king David, which he had dedicated in the house of the Lord.\n10 And he set all the people with swords in their hands from the right side of the temple, to the left side of the temple, before the altar, and the temple, round about the king.\n11 And they brought out the king's son, and put the crown upon him, and the testimony, and gave him the law to hold in his hand, and they made him king: and Joiada the high priest and his sons anointed him: and they prayed for him, and said: God save the king.\n12 Now when Athalia heard the noise of the people running and praising the king, she came in to the people, into the temple of the Lord.\n13 And when she saw the king standing upon the step in the entrance, and the princes, and the companies about him, and all the people of the land rejoicing, and sounding with trumpets, and playing on instruments of divers kinds, and the voice of those that praised, she rent her garments, and said: Treason, treason.\n14 And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord.\n15 And they laid hold on her by the neck: and when she was come within the horse gate of the palace, they killed her there.\n16 And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the Lord.\n17 And all the people went into the house of Baal, and destroyed it: and they broke down his altars and his idols: and they slew Mathan the priest of Baal before the altars.\n18 And Joiada appointed overseers in the house of the Lord, under the hands of the priests, and the Levites, whom David had distributed in the house of the Lord: to offer holocausts to the Lord, as it is written in the law of Moses, with joy and singing, according to the disposition of David.\n19 He appointed also porters in the gates of the house of the Lord, that none who was unclean in any thing should enter in.\n20 And he took the captains of hundreds, and the most valiant men, and the chiefs of the people, and all the people of the land, and they brought down the king from the house of the Lord, and brought him through the upper gate into the king's house, and set him on the royal throne.\n21 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 26.\n\nHere's what the chapter says:\n2 Chronicles Chapter 26\n1 And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.\n2 He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.\n3 Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n4 And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\n5 And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\n6 Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\n7 And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.\n8 And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\n9 And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.\n10 And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.\n11 And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\n12 And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\n13 And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.\n14 And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\n15 And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.\n16 But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.\n17 And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,\n18 Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.\n19 And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\n20 And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\n21 And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king's house, and judged the people of the land.\n22 But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\n23 And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And through a window in a basket was I let down by the wall, and so escaped his hands.\" in the Bible?", "role": "user" }, { "content": "The quote \"And through a window in a basket was I let down by the wall, and so escaped his hands.\" is from 2 Corinthians 11:33 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\"?", "role": "user" }, { "content": "The passage \"And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\" comes from Acts 27:3 in the New Testament.", "role": "assistant" }, { "content": "What does Deuteronomy chapter 7 verse 13 say?", "role": "user" }, { "content": "Quoting from Deuteronomy 7:13, Old Testament (Douay Rheims):\n\"And he will love thee and multiply thee, and will bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy vintage, thy oil, and thy herds, and the flocks of thy sheep upon the land, for which he swore to thy fathers that he would give it thee.\"", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 14 verse 10?", "role": "user" }, { "content": "Old Testament\nEzekiel 14:10 (Douay Rheims)\n\"And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.\" is found?", "role": "user" }, { "content": "That's from Ezekiel, chapter 17.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 17\n1 And the word of the Lord came to me, saying:\n2 Son of man, put forth a riddle, and speak a parable to the house of Israel,\n3 And say: Thus saith the Lord God: A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.\n4 He cropped off the top of the twigs thereof: and carried it away into the land of Chanaan, and he set it in a city of merchants.\n5 And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.\n6 And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.\n7 And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.\n8 It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.\n9 Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people, to pluck it up by the root?\n10 Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?\n11 And the word of the Lord came to me, saying:\n12 Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof, and carry them with him to Babylon.\n13 And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\n14 That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.\n15 But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?\n16 As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.\n17 And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.\n18 For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.\n19 Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.\n20 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me.\n21 And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.\n22 Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.\n23 On the high mountains of Israel will I plant it, and it shall shoot forth into branches, and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of the branches thereof.\n24 And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 41.\n\nHere's the full chapter:\nIsaiah Chapter 41\n1 Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.\n2 Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.\n3 He shall pursue them, he shall pass in peace, no path shall appear after his feet.\n4 Who hath wrought and done these things, calling the generations from the beginning? I the Lord, I am the first and the last.\n5 The islands saw it, and feared, the ends of the earth were astonished, they drew near, and came.\n6 Every one shall help his neighbour, and shall say to his brother: Be of good courage.\n7 The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.\n8 But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:\n9 In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.\n10 Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.\n11 Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.\n12 Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee.\n13 For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.\n14 Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\n15 I have made thee as a new thrashing wain, with teeth like a saw: thou shall thrash the mountains, and break them in pieces: and shalt make the hills as chaff.\n16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.\n17 The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.\n18 I will open rivers in the high bills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.\n19 I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:\n20 That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.\n21 Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob.\n22 Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them, and shall know the latter end of them, and tell us the things that are to come.\n23 shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.\n24 Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.\n25 I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay.\n26 Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.\n27 The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist.\n28 And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.\n29 Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"How long wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind?\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 8.\n\nHere's the full chapter:\nJob Chapter 8\n1 The Baldad the Suhite answered, and said:\n2 How long wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind?\n3 Doth God pervert judgment, or doth the Almighty overthrow that which is just?\n4 Although thy children have sinned against him, and he hath left them in the hand of their iniquity:\n5 Yet if thou wilt arise early to God, and wilt beseech the Almighty:\n6 If thou wilt walk clean and upright, he will presently awake onto thee, and will make the dwelling of thy justice peaceable:\n7 Insomuch, that if thy former things were small, thy latter things would be multiplied exceedingly.\n8 For inquire of the former generation, and search diligently into the memory of the fathers:\n9 (For we are but of yesterday, and are ignorant that our days upon earth are but a shadow:)\n10 And they shall teach thee: they shall speak to thee, and utter words out of their hearts.\n11 Can the rush be green without moisture? or a sedge-bush grow without water?\n12 When it is yet in flower, and is not plucked up with the hand, it withereth before all herbs.\n13 Even so are the ways of all that forget God, and the hope of the hypocrite shall perish:\n14 His folly shall not please him, and his trust shall be like the spider's web.\n15 He shall lean upon his house, and it shall not stand: he shall prop it up, and it shall not rise:\n16 He seemeth to have moisture before the sun cometh, and at his rising his blossom shall shoot forth.\n17 His roots shall be thick upon a heap of stones, and among the stones he shall abide.\n18 If one swallow him up out of his place, he shall deny him, and shall say: I know thee not.\n19 For this is the joy of his way, that others may spring again out of the earth.\n20 God will not cast away the simple, nor reach out his hand to the evildoer:\n21 Until thy mouth be filled with laughter, and thy lips with rejoicing.\n22 They that hate thee, shall be clothed with confusion: and the dwelling of the wicked shall not stand.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And saying: If thou be the king of the Jews, save thyself.\" appear?", "role": "user" }, { "content": "The passage \"And saying: If thou be the king of the Jews, save thyself.\" comes from Luke 23:37 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the west side shall begin from the great sea, and the same shall be the end thereof.\" appear?", "role": "user" }, { "content": "The text \"And the west side shall begin from the great sea, and the same shall be the end thereof.\" is part of Numbers chapter 34, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But o to thee, O Lord, Lord, are my eyes: in thee have I put my trust, take not away my soul.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 140.\n\nHere's the chapter it's part of:\nPsalm Chapter 140\n1 I have cried to the, O Lord, hear me: hearken to my voice, when I cry to thee.\n2 Let my prayer be directed as incense in thy sight; the lifting up of my hands, as evening sacrifice.\n3 Set a watch, O Lord, before my mouth: and a door round about my lips.\n4 Incline not my heart to evil words; to make excuses in sins. With men that work iniquity: and I will not communicate with the choicest of them.\n5 The just shall correct me in mercy, and shall reprove me: but let not the oil of the sinner fatten my head. For my prayer also shall still be against the things with which they are well pleased:\n6 Their judges falling upon the rock have been swallowed up. They shall hear my words, for they have prevailed:\n7 As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell.\n8 But o to thee, O Lord, Lord, are my eyes: in thee have I put my trust, take not away my soul.\n9 Keep me from the snare, which they have laid for me, and from the stumblingblocks of them that work iniquity.\n10 The wicked shall fall in his net: I am alone until I pass.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\"?", "role": "user" }, { "content": "The quote \"And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\" is from Tobit 11:1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where in the books does \"And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 15.\n\nHere's the chapter in full:\n1 Kings Chapter 15\n1 Now in the eighteenth year of the reign of Jeroboam the son of Nabat, Abiam reigned over Juda.\n2 He reigned three years in Jerusalem: the name of his mother was Maacha the daughter of Abessalom.\n3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n4 But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:\n5 Because David had done that which was right in the eyes of the Lord, and had not turned aside from any thing that he commanded him, all the days of his life, except the matter of Urias the Hethite.\n6 But there was war between Roboam and Jeroboam all the time of his life.\n7 And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.\n8 And Abiam slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead.\n9 So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\n10 And he reigned one and forty years in Jerusalem. His mother's name was Maacha, the daughter of Abessalom.\n11 And Asa did that which was right in the sight of the Lord, as did David his father:\n12 And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\n13 Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:\n14 But the high places he did not take away. Nevertheless the heart of Asa was perfect with the Lord all his days:\n15 And he brought in the things which his father had dedicated, and he had vowed, into the house of the Lord, silver and gold, and vessels.\n16 And there was war between Asa, and Baasa king of Israel all their days.\n17 And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.\n18 Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king's house, and delivered it into the hands of his servants: and sent them to Benadad son of Tabremon the son of Hezion, king of Syria, who dwelt in Damascus, saying:\n19 There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa king of Israel, that he may depart from me.\n20 Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.\n21 And when Baasa had heard this, he left off building Rama, and returned into Thersa.\n22 But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof wherewith Baasa had been building, and with them Asa built Gabaa of Benjamin, and Maspha.\n23 But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.\n24 And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\n25 But Nadab the son of Jeroboam reigned over Israel the second year of Asa king of Juda: and he reigned over Israel two years.\n26 And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.\n27 And Baasa the son of Ahias of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon.\n28 So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.\n29 And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:\n30 Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.\n31 But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 And there was war between Asa and Baasa the king of Israel all their days.\n33 In the third year of Asa king of Juda, Baasa the son of Ahias reigned over all Israel, in Thersa, four and twenty years.\n34 And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\"?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 36, verse 20 of the Old Testament, you'll find \"Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\".", "role": "assistant" }, { "content": "Recite 2 Kings 25:29", "role": "user" }, { "content": "The verse in 2 Kings 25:29 of the Old Testament (Douay Rheims) goes:\n\"And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\" in the Bible?", "role": "user" }, { "content": "The text \"Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\" is part of Exodus chapter 12, verse 41 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 25.\n\nHere's what the chapter says:\nGenesis Chapter 25\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\"?", "role": "user" }, { "content": "In the book of John, chapter 4, verse 50 of the New Testament, you'll find \"Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\".", "role": "assistant" }, { "content": "What does it say in John chapter 18 verse 26?", "role": "user" }, { "content": "Quoting from John 18:26, New Testament (Douay Rheims):\n\"One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"At that time Josue came and cut off the Enacims from the mountains, from Hebron, and Dabir, and Anab, and from all the mountain of Juda and Israel, and destroyed their cities.\" written?", "role": "user" }, { "content": "You can find \"At that time Josue came and cut off the Enacims from the mountains, from Hebron, and Dabir, and Anab, and from all the mountain of Juda and Israel, and destroyed their cities.\" in the Old Testament, specifically in Joshua 11:21.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The whole army of his fighting men, were fifty-three thousand four hundred.\" from?", "role": "user" }, { "content": "The quote \"The whole army of his fighting men, were fifty-three thousand four hundred.\" is from Numbers 2:30 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when they had brought him out, they stoned him, and he died as the Lord had commanded.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 15, verse 36 states: \"And when they had brought him out, they stoned him, and he died as the Lord had commanded.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they camped in Soccoth.\" written?", "role": "user" }, { "content": "The passage \"And they camped in Soccoth.\" comes from Numbers 33:5 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"I will open my mouth in parables: I will utter propositions from the beginning.\" from?", "role": "user" }, { "content": "\"I will open my mouth in parables: I will utter propositions from the beginning.\" is written in Psalm 77:2, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 8.\n\nHere's the complete chapter text:\nRomans Chapter 8\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Take heed of the impudence of her eyes, and wonder not if she slight thee.\" in the Bible?", "role": "user" }, { "content": "In the book of Sirach, chapter 26, verse 14 of the Old Testament, you'll find \"Take heed of the impudence of her eyes, and wonder not if she slight thee.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\" from?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 9.\n\nTake a look at the whole chapter:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And now here we are praying for you.\" from?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 1.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 1\n1 To the brethren the Jews that are throughout Egypt, the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health, and good peace.\n2 May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:\n3 And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.\n4 May he open your heart in his law, and in his commandments, and send you peace.\n5 May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.\n6 And now here we are praying for you.\n7 When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.\n8 They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the loaves.\n9 And now celebrate ye the days of Scenopegia in the month of Casleu.\n10 In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.\n11 Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.\n12 For he made numbers of men swarm out of Persia that have fought against us, and the holy city.\n13 For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.\n14 For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.\n15 And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,\n16 When Antiochus was come in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.\n17 Blessed be God in all things, who hath delivered up the wicked.\n18 Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.\n19 For when our fathers were led into Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.\n20 But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.\n21 Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.\n22 And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.\n23 And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.\n24 And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the good king,\n25 Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:\n26 Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.\n27 Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.\n28 Punish them that oppress us, and that treat us injuriously with pride.\n29 Establish thy people in thy holy place, as Moses hath spoken.\n30 And the priests sung hymns till the sacrifice was consumed.\n31 And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.\n32 Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.\n33 And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.\n34 And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.\n35 And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.\n36 And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.\" from?", "role": "user" }, { "content": "In the book of Daniel, chapter 6, verse 15 of the Old Testament, you'll find \"But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 4.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "What is written in Ezekiel 20:11?", "role": "user" }, { "content": "The Old Testament\nEzekiel 20:11 (Douay Rheims)\n\"And I gave them my statutes, and I shewed them my judgments, which if a man do, he shall live in them.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Ceila and Achzib and Maresa: nine cities, and their villages.\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 15.\n\nCheck out the whole chapter:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Scripture from Luke 12:57?", "role": "user" }, { "content": "The verse in Luke 12:57 of the New Testament (Douay Rheims) goes:\n\"And why even of yourselves, do you not judge that which is just?\"", "role": "assistant" }, { "content": "Where in the bible does it say \"I wisdom dwell in counsel, and am present in learned thoughts.\"?", "role": "user" }, { "content": "The quote \"I wisdom dwell in counsel, and am present in learned thoughts.\" is from Proverbs 8:12 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they turned back and tempted God: and grieved the holy one of Israel.\" in the Bible?", "role": "user" }, { "content": "\"And they turned back and tempted God: and grieved the holy one of Israel.\" appears in Psalm, chapter 77, at verse 41 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 96.\n\nHere's the chapter in full:\nPsalm Chapter 96\n1 For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad.\n2 Clouds and darkness are round about him: justice and judgment are the establishment of his throne.\n3 A fire shall go before him, and shall burn his enemies round about.\n4 His lightnings have shone forth to the world: the earth saw and trembled.\n5 The mountains melted like wax, at the presence of the Lord: at the presence of the Lord of all the earth.\n6 The heavens declared his justice: and all people saw his glory.\n7 Let them be all confounded that adore graven things, and that glory in their idols. Adore him, all you his angels:\n8 Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord.\n9 For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods.\n10 You that love the Lord, hate evil: the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner.\n11 Light is risen to the just, and joy to the right of heart.\n12 Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.\n", "role": "assistant" }, { "content": "Tell me what Romans 13:3 says", "role": "user" }, { "content": "The New Testament\nRomans 13:3 (Douay Rheims)\n\"For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "- Book: 1 Chronicles\n- Chapter: 1\n- Verse: 7", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 1:7 in the Old Testament (Douay Rheims):\n\"And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\"", "role": "assistant" }, { "content": "What does it say in 1 Corinthians chapter 15 verse 50?", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 15:50 (Douay Rheims) is:\n\"Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\"", "role": "assistant" }, { "content": "2 Corinthians 7:4", "role": "user" }, { "content": "The scripture from the New Testament at 2 Corinthians 7:4 (Douay Rheims) is:\n\"Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.\"", "role": "assistant" }, { "content": "Show me 2 Maccabees 8:18", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 8:18 (Douay Rheims)\n\"For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.\" written?", "role": "user" }, { "content": "The quote \"But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.\" is from 2 Samuel 13:27 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\" is found?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 38.\n\nCheck out the whole chapter:\nIsaiah Chapter 38\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n", "role": "assistant" }, { "content": "From which book and what chapter does \"You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\" come?", "role": "user" }, { "content": "That's from James, chapter 1.\n\nWant the full chapter? Here it is:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I should have been as if I had not been, carried from the womb to the grave.\"?", "role": "user" }, { "content": "That's from Job, chapter 10.\n\nWant the full chapter? Here it is:\nJob Chapter 10\n1 My soul is weary of my life, I will let go my speech against myself, I will speak in the bitterness of my soul.\n2 I will say to God: Do not condemn me: tell me why thou judgest me so.\n3 Doth it seem good to thee that thou shouldst calumniate me, and oppress me, the work of thy own hands, and help the counsel of the wicked?\n4 Hast thou eyes of flesh: or, shalt thou see as man seeth?\n5 Are thy days as the days of man, and are thy years as the times of men:\n6 That thou shouldst inquire after my iniquity, and search after my sin?\n7 And shouldst know that I have done no wicked thing, whereas there is no man that can deliver out of thy hand.\n8 Thy hands have made me, and fashioned me wholly round about, and dost thou thus cast me down headlong on a sudden?\n9 Remember, I beseech thee, that thou hast made me as the clay, and thou wilt bring me into dust again.\n10 Hast thou not milked me as milk, and curdled me like cheese?\n11 Thou hast clothed me with skin and flesh: thou hast put me together with bones and sinews:\n12 Thou hast granted me life and mercy, and thy visitation hath preserved my spirit.\n13 Although thou conceal these things in thy heart, yet I know that thou rememberest all things.\n14 If I have sinned and thou hast spared me for an hour: why dost thou not suffer me to be clean from my iniquity?\n15 And if I be wicked, woe unto me: and if just, I shall not lift up my head, being filled with affliction and misery.\n16 And for pride thou wilt take me as a lioness, and returning thou tormentest me wonderfully.\n17 Thou renewest thy witnesses against me, and multipliest thy wrath upon me, and pains war against me.\n18 Why didst thou bring me forth out of the womb: O that I had been consumed that eye might not see me!\n19 I should have been as if I had not been, carried from the womb to the grave.\n20 Shall not the fewness of my days be ended shortly? suffer me, therefore, that I may lament my sorrow a little:\n21 Before I go, and return no more, to a land that is dark and covered with the mist of death:\n22 A land of misery and darkness, where the shadow of death, and no order, but everlasting horror dwelleth.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"From thence she looketh for the prey, and her eyes behold afar off.\" appear?", "role": "user" }, { "content": "You can find \"From thence she looketh for the prey, and her eyes behold afar off.\" in the Old Testament, specifically in Job 39:29.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"When he had heard therefore that he was sick, he still remained in the same place two days.\"?", "role": "user" }, { "content": "\"When he had heard therefore that he was sick, he still remained in the same place two days.\" is written in John 11:6, within the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Many other signs also did Jesus in the sight of his disciples, which are not written in this book.\"?", "role": "user" }, { "content": "That's from John, chapter 20.\n\nWant the full chapter? Here it is:\nJohn Chapter 20\n1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.\n2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.\n3 Peter therefore went out, and that other disciple, and they came to the sepulchre.\n4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.\n5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.\n6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,\n7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.\n8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.\n9 For as yet they knew not the scripture, that he must rise again from the dead.\n10 The disciples therefore departed again to their home.\n11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,\n12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\n13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.\n14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.\n15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.\n16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\n17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.\n18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.\n19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.\n20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.\n21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.\n22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.\n23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.\n24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.\n25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\n26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.\n27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.\n28 Thomas answered, and said to him: My Lord, and my God.\n29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.\n30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.\n31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\" in the Bible?", "role": "user" }, { "content": "The quote \"But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\" is from Matthew 26:69 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"It is joy to the just to do judgment: and dread to them that work iniquity.\" in the Bible?", "role": "user" }, { "content": "\"It is joy to the just to do judgment: and dread to them that work iniquity.\" is written in Proverbs 21:15, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Revelation 8:4", "role": "user" }, { "content": "From the New Testament, in Revelation 8:4 (Douay Rheims), we read:\n\"And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"In his days the sun went backward, and he lengthened the king's life.\" from?", "role": "user" }, { "content": "\"In his days the sun went backward, and he lengthened the king's life.\" is written in Sirach 48:26, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Book: 2 Chronicles\nChapter: 7\nVerse: 22", "role": "user" }, { "content": "Old Testament\n2 Chronicles 7:22 (Douay Rheims)\n\"And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\"", "role": "assistant" }, { "content": "Can you read 2 Chronicles chapter 35, verse 26?", "role": "user" }, { "content": "2 Chronicles 35:26 from the Old Testament (Douay Rheims) reads:\n\"Now the rest of the acts of Josias and of his mercies, according to what was commanded by the law of the Lord:\"", "role": "assistant" }, { "content": "Show me 2 John 1:11", "role": "user" }, { "content": "Quoting from 2 John 1:11, New Testament (Douay Rheims):\n\"For he that saith unto him, God speed you, communicateth with his wicked works.\"", "role": "assistant" }, { "content": "- Book: 2 Kings\n- Chapter: 3\n- Verse: 2", "role": "user" }, { "content": "Here's the passage from 2 Kings 3:2 in the Old Testament (Douay Rheims):\n\"And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made.\"", "role": "assistant" }, { "content": "Where does it say \"And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\", in the bible?", "role": "user" }, { "content": "\"And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\" is written in 2 Kings 10:14, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.\" written?", "role": "user" }, { "content": "\"When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.\" is written in 2 Maccabees 1:7, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"The Lord shall thunder from heaven: and the most high shall give forth his voice.\" come?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 22.\n\nHere's the chapter in full:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\"?", "role": "user" }, { "content": "That one's from Acts, chapter 2.\n\nHere's the chapter it's part of:\nActs Chapter 2\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n", "role": "assistant" }, { "content": "Verse 2 from chapter 1 in Esther?", "role": "user" }, { "content": "From Esther chapter 1, verse 2, Old Testament (Douay Rheims):\n\"When he sat on the throne of his kingdom, the city Susan was the capital of his kingdom.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\" from?", "role": "user" }, { "content": "\"And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\" is written in Exodus 29:1, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\" appear?", "role": "user" }, { "content": "The scripture \"And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\" is located in Exodus 37:27 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 40, verse 23 states: \"And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 12.\n\nHere's the full chapter:\nGenesis Chapter 12\n1 And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of thy father's house, and come into the land which I shall shew thee.\n2 And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.\n3 I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindred of the earth be blessed:\n4 So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.\n5 And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,\n6 Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.\n7 And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.\n8 And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.\n9 And Abram went forward, going, and proceeding on to the south.\n10 And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.\n11 And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:\n12 And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.\n13 Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.\n14 And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.\n15 And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.\n16 And they used Abram well for her sake. And he had sheep and oxen, and he asses, and menservants and maidservants, and she asses, and camels.\n17 But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife.\n18 And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife?\n19 For what cause didst thou say, she was thy sister, that I might take her to my wife? Now, therefore, there is thy wife, take her, and go thy way.\n20 And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thus saith thy Sovereign the Lord and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.\"?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 51.\n\nHere's the chapter in full:\nIsaiah Chapter 51\n1 Give ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out.\n2 Look unto Abraham your father, and to Sara that bore you: for I called him alone, and blessed him, and multiplied him.\n3 The Lord therefore will comfort Sion, and will comfort all the ruins thereof: and he will make her desert as a place of pleasure, and her wilderness as the garden of the Lord. Joy and gladness shall be found therein, thanksgiving, and the voice of praise.\n4 Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations.\n5 My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.\n6 Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail.\n7 Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.\n8 For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation,\n9 Arise, arise, put on strength, O thou arm of the Lord, arise as in the days of old, in the ancient generations. Hast not thou struck the proud one, and wounded the dragon?\n10 Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?\n11 And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.\n12 I, I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?\n13 And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thee hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor?\n14 He shall quickly come that is going to open unto you, and he shall not kill unto utter destruction, neither shall his bread fail.\n15 But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name.\n16 I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.\n17 Arise, arise, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his wrath; thou hast drunk even to the bottom of the cup of dead sleep, and thou hast drunk even to the dregs.\n18 There is none that can uphold her among all the children that she hath brought forth: and there is none that taketh her by the hand among all the children that she hath brought up.\n19 There are two things that have happened to thee: who shall be sorry for thee? desolation, and destruction, and the famine, and the sword, who shall comfort thee?\n20 Thy children are cast forth, they have slept at the head of all the ways, as the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God.\n21 Therefore hear this, thou poor little one, and thou that art drunk but no with wine.\n22 Thus saith thy Sovereign the Lord and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.\n23 And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.\n", "role": "assistant" }, { "content": "John, chapter 1, verse 35 - what does it say?", "role": "user" }, { "content": "The New Testament\nJohn 1:35 (Douay Rheims)\n\"The next day again John stood, and two of his disciples.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 20.\n\nHere's the complete chapter text:\nLeviticus Chapter 20\n1 And the Lord spoke to Moses, saying:\n2 Thus shalt thou say to the children of Israel: If any man of the children of Israel, or of the strangers, that dwell in Israel, give of his seed to the idol Moloch, dying let him die: the people of the land shall stone him.\n3 And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.\n4 And if the people of the land neglecting, and as it were little regarding my commandment, let alone the man that hath given of his seed to Moloch, and will not kill him:\n5 I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people.\n6 The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them, I will set my face against that soul, and destroy it out of the midst of its people.\n7 Sanctify yourselves, and be ye holy because I am the Lord your God.\n8 Keep my precepts, and do them. I am the Lord that sanctify you.\n9 He that curseth his father, or mother, dying let him die: he hath cursed his father, and mother, let his blood be upon him.\n10 If any man commit adultery with the wife of another, and defile his neighbour's wife, let them be put to death, both the adulterer and the adulteress.\n11 If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them.\n12 If any man lie with his daughter in law, let both die, because they have done a heinous crime: their blood be upon them.\n13 If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them.\n14 If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.\n15 He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill.\n16 The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.\n17 If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime: they shall be slain, in the sight of their people, because they have discovered one another's nakedness, and they shall bear their iniquity.\n18 If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people.\n19 Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father: he that doth this, hath uncovered the shame of his own flesh, both shall bear their iniquity.\n20 If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin: they shall die without children.\n21 He that marrieth his brother's wife, doth an unlawful thing, he hath uncovered his brother's nakedness: they shall be without children.\n22 Keep my laws and my judgments, and do them: lest the land into which you are to enter to dwell therein, vomit you also out.\n23 Walk not after the laws of the nations, which I will cast out before you. For they have done all these things, and therefore I abhorred them.\n24 But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.\n25 Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean: defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean.\n26 You shall be holy unto me, because I the Lord am holy, and I have separated you from other people, that you should be mine.\n27 A man, or woman, in whom there is a pythonical or divining spirit, dying let them die: they shall stone them: their blood be upon them.\n", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 9\n- Verse: 3", "role": "user" }, { "content": "The New Testament\nMark 9:3 (Douay Rheims)\n\"And there appeared to them Elias with Moses; and they were talking with Jesus.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\"?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 31.\n\nHere's the chapter in full:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Quote from Proverbs chapter 8, verse 34", "role": "user" }, { "content": "From the Old Testament, in Proverbs 8:34 (Douay Rheims), we read:\n\"Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors.\"", "role": "assistant" }, { "content": "Show me Psalm 9:8", "role": "user" }, { "content": "Quoting from Psalm 9:8, Old Testament (Douay Rheims):\n\"But the Lord remaineth for ever. He hath prepared his throne in judgment:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"When I shall take a time, I will judge justices.\" come?", "role": "user" }, { "content": "That's from Psalm, chapter 74.\n\nWant the full chapter? Here it is:\nPsalm Chapter 74\n1 Unto the end, corrupt not, a psalm of a canticle for Asaph.\n2 We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:\n3 When I shall take a time, I will judge justices.\n4 The earth is melted, and all that dwell therein: I have established the pillars thereof.\n5 I said to the wicked: Do not act wickedly: and to the sinners: Lift not up the horn.\n6 Lift not up your horn on high: speak not iniquity against God.\n7 For neither from the east, nor from the west, nor from the desert hills:\n8 For God is the judge. One he putteth down, and another he lifteth up:\n9 For in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink.\n10 But I will declare for ever: I will sing to the God of Jacob.\n11 And I will break all the horns of sinners: but the horns of the just shall be exalted.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They kept not the covenant of God: and in his law they would not walk.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 77.\n\nHere's the complete chapter text:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "Find and read Wisdom chapter 16, verse 8", "role": "user" }, { "content": "From the Old Testament, in Wisdom 16:8 (Douay Rheims), we read:\n\"And in this thou didst shew to our enemies, that thou art he who deliverest from all evil.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book is the quote \"And the servants of Achis, when they saw David, said to him: Is not this David the king of the land? Did they not sing to him in their dances, saying: Saul hath slain his thousands, and David his ten thousands?\" from?", "role": "user" }, { "content": "\"And the servants of Achis, when they saw David, said to him: Is not this David the king of the land? Did they not sing to him in their dances, saying: Saul hath slain his thousands, and David his ten thousands?\" appears in 1 Samuel, chapter 21, at verse 11 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Moreover he built cities in the mountains of Juda, and castles and towers in the forests.\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 27.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 27\n1 Joatham was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa the daughter of Sadoc.\n2 And he did that which was right before the Lord, according to all that Ozias his father had done, only that he entered not into the temple of the Lord, and the people still transgressed.\n3 He built the high gate of the house of the Lord, and on the wall of Ophel he built much.\n4 Moreover he built cities in the mountains of Juda, and castles and towers in the forests.\n5 Ho fought against the king of the children of Ammon, and overcame them, and the children of Ammon gave him at that time a hundred talents of silver, and ten thousand measures of wheat, and as many measures of barley: so much did the children of Ammon give him in the second and third year.\n6 And Joatham was strengthened, because he had his way directed before the Lord his God.\n7 Now the rest of the acts of Joatham, and all his wars, and his works, are written in the book of the kings of Israel and Juda.\n8 He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem.\n9 And Joatham slept with his fathers, and they buried him in the city of David: and Achaz his son reigned in his stead.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always.\"?", "role": "user" }, { "content": "The scripture \"But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always.\" is located in 2 Kings 8:19 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezra, chapter 8.\n\nHere's the full chapter:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Go through, go through the gates, prepare the way for the people, make the road plain, pick out the stones, and lift up the standard to the people.\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 62, verse 10 of the Old Testament, you'll find \"Go through, go through the gates, prepare the way for the people, make the road plain, pick out the stones, and lift up the standard to the people.\".", "role": "assistant" }, { "content": "What book is the quote \"And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 11, verse 34 states: \"And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.\".", "role": "assistant" }, { "content": "Tell me what Numbers 16:17 says", "role": "user" }, { "content": "From Numbers chapter 16, verse 17, Old Testament (Douay Rheims):\n\"Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Mercy and truth preserve the king, and his throne is strengthened by clemency.\"?", "role": "user" }, { "content": "You can find \"Mercy and truth preserve the king, and his throne is strengthened by clemency.\" in the Old Testament, specifically in Proverbs 20:28.", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\"?", "role": "user" }, { "content": "The passage \"Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\" comes from Psalm 103:30 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And Noemi said: Wait my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.\" come?", "role": "user" }, { "content": "That verse comes from Ruth, chapter 3.\n\nCheck out the whole chapter:\nRuth Chapter 3\n1 After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee.\n2 This Booz, with whose maids thou wast joined in the field, is our near kinsman, and behold this night he winnoweth barley in the threshingfloor.\n3 Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.\n4 And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do.\n5 She answered: Whatsoever thou shalt command, I will do.\n6 And she went down to the barnfloor, and did all that her mother in law had bid her.\n7 And when Booz had eaten, and drunk, and was merry, he went to sleep by the heap of sheaves, and she came softly and uncovering his feet, laid herself down.\n8 And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet,\n9 And he said to her: Who art thou? And she answered: I am Ruth thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.\n10 And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.\n11 Fear not therefore, but whatsoever thou shalt say to me I will do to thee. For all the people that dwell within the gates of my city, know that thou art a virtuous woman.\n12 Neither do I deny myself to be near of kin, but there is another nearer than I.\n13 Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning.\n14 So she slept at his feet till the night was going off. And she arose before men could know one another, and Booz said: Beware lest any man know that thou camest hither.\n15 And again he said: Spread thy mantle, wherewith thou art covered, and hold it with both hands. And when she spread it and held it, he measured six measures of barley, and laid it upon her. And she carried it and went into the city,\n16 And came to her mother in law; who said to her: What hast thou done, daughter? And she told her all that the man had done to her.\n17 And she said: Behold he hath given me six measures of barley: for he said: I will not have thee return empty to thy mother in law.\n18 And Noemi said: Wait my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\" in the Bible?", "role": "user" }, { "content": "The passage \"But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\" comes from 1 Kings 3:2 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.\" belong to?", "role": "user" }, { "content": "That's from 2 Corinthians, chapter 10.\n\nWant the full chapter? Here it is:\n2 Corinthians Chapter 10\n1 Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.\n2 But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.\n3 For though we walk in the flesh, we do not war according to the flesh.\n4 For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,\n5 And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;\n6 And having in readiness to revenge all disobedience, when your obedience shall be fulfilled.\n7 See the things that are according to outward appearance. If any man trust to himself, that he is Christ's, let him think this again with himself, that as he is Christ's, so are we also.\n8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.\n9 But that I may not be thought as it were to terrify you by epistles,\n10 (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)\n11 Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.\n12 For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.\n13 But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.\n14 For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.\n15 Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;\n16 Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man's rule, in those things that are made ready to our hand.\n17 But he that glorieth, let him glory in the Lord.\n18 For not he who commendeth himself, is approved, but he, whom God commendeth.\n", "role": "assistant" }, { "content": "What book is the quote \"There is none that is able to know her ways, nor that can search out her paths:\" from?", "role": "user" }, { "content": "\"There is none that is able to know her ways, nor that can search out her paths:\" is written in Baruch 3:31, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 16.\n\nHere's the full rundown of the chapter:\nExodus Chapter 16\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n", "role": "assistant" }, { "content": "Quote from Exodus chapter 21, verse 7", "role": "user" }, { "content": "Here's the passage from Exodus 21:7 in the Old Testament (Douay Rheims):\n\"If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.\"?", "role": "user" }, { "content": "The quote \"In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.\" is from Ezekiel 29:21 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\" appear?", "role": "user" }, { "content": "The quote \"For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\" is from Jeremiah 23:18 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Committing fornication with strange gods, and adoring them. They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.\"?", "role": "user" }, { "content": "The quote \"Committing fornication with strange gods, and adoring them. They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.\" is from Judges 2:17 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For I am the Lord, and I change not: and you the sons of Jacob are not consumed.\" written?", "role": "user" }, { "content": "The text \"For I am the Lord, and I change not: and you the sons of Jacob are not consumed.\" is part of Malachi chapter 3, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 1.\n\nHere's the chapter in full:\nMatthew Chapter 1\n1 The book of the generation of Jesus Christ, the son of David, the son of Abraham:\n2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.\n3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.\n4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.\n5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.\n6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.\n7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.\n8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.\n9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.\n10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.\n11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.\n12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\n13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.\n14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.\n15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.\n16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\n17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.\n18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.\n19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.\n20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.\n21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.\n22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:\n23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.\n24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.\n25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"They repaid me evil for good: to the depriving me of my soul.\" from?", "role": "user" }, { "content": "That one's from Psalm, chapter 34.\n\nHere's the chapter it's part of:\nPsalm Chapter 34\n1 For David himself. Judge thou, O Lord, them that wrong me: overthrow them that fight against me.\n2 Take hold of arms and shield: and rise up to help me.\n3 Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.\n4 Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.\n5 Let them become as dust before the wind: and let the angel of the Lord straiten them.\n6 Let their way become dark and slippery; and let the angel of the Lord pursue them.\n7 For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.\n8 Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: and let the net which he hath hidden catch him: and into that very snare let them fall.\n9 But my soul shall rejoice in the Lord; and shall be delighted in his salvation.\n10 All my bones shall say: Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him.\n11 Unjust witnesses rising up have asked me things I knew not.\n12 They repaid me evil for good: to the depriving me of my soul.\n13 But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.\n14 As a neighbour and as an own brother, so did I please: as one mourning and sorrowful so was I humbled.\n15 But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not.\n16 They were separated, and repented not: they tempted me, they scoffed at me with scorn: they gnashed upon me with their teeth.\n17 Lord, when wilt thou look upon me? rescue thou soul from their malice: my only one from the lions.\n18 I will give thanks to thee in a great church; I will praise thee in a strong people.\n19 Let not them that are my enemies wrongfully rejoice over me: who have hated me without cause, and wink with the eyes.\n20 For they spoke indeed peaceably to me; and speaking in the anger of the earth they devised guile.\n21 And they opened their mouth wide against me; they said: Well done, well done, our eyes have seen it.\n22 Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.\n23 Arise, and be attentive to my judgment: to my cause, my God, and my Lord.\n24 Judge me, O Lord my God according to thy justice, and let them not rejoice over me.\n25 Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up.\n26 Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.\n27 Let them rejoice and be glad, who are well pleased with my justice, and let them say always: The Lord be magnified, who delights in the peace of his servant.\n28 And my tongue shall meditate thy justice, thy praise all the day long.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book, chapter, and verse is \"But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\" from?", "role": "user" }, { "content": "The text \"But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\" is part of 1 Corinthians chapter 7, verse 40 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 12.\n\nHere's the chapter in full:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\" for me?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 19.\n\nTake a look at the whole chapter:\n2 Kings Chapter 19\n1 And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\n4 It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\n5 So the servants of king Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\n9 And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:\n10 Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\n11 Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\n12 Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\n14 And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,\n15 And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\n16 Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.\n17 Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.\n18 And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.\n19 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.\n20 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\n21 This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.\n22 Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\n23 By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\n24 I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.\n25 Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\n26 And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.\n27 Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.\n28 Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.\n29 And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.\n30 And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.\n31 For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\n32 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n33 By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\n34 And I will protect this city, and will save it for my own sake, and for David my servant's sake.\n35 And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\n36 And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive.\n37 And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ecclesiastes, chapter 6, verse 3 states: \"If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he.\".", "role": "assistant" }, { "content": "Tell me what Ezekiel 42:13 says", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 42:13 (Douay Rheims) is:\n\"And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\"?", "role": "user" }, { "content": "\"Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\" is written in Ezra 10:15, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\"?", "role": "user" }, { "content": "The scripture \"In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\" is located in Isaiah 19:24 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And Ezechias prayed to the Lord, saying:\" from?", "role": "user" }, { "content": "The scripture \"And Ezechias prayed to the Lord, saying:\" is located in Isaiah 37:15 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 46, verse 16", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 46:16 (Douay Rheims) is:\n\"He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\"?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 35, verse 6 states: \"If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jonah, chapter 1.\n\nHere's the entire chapter for you:\nJonah Chapter 1\n1 Now the word of the Lord came to Jonas the son of Amathi, saying:\n2 Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.\n3 And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.\n4 But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.\n5 And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.\n6 And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.\n7 And they said every one to his fellow: Come, and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.\n8 And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?\n9 And he said to them: I am a Hebrew, and I fear the Lord the God of heaven, who made both the sea and the dry land.\n10 And the men were greatly afraid, and they said to him: Why hast thou done this? (for the men knew that he fled from the face of the Lord: because he had told them.)\n11 And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.\n12 And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.\n13 And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.\n14 And they cried to the Lord, and said: We beseech thee, O Lord, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.\n15 And they took Jonas, and cast him into the sea, and the sea ceased from raging.\n16 And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\"?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 7.\n\nCheck out the whole chapter:\nLeviticus Chapter 7\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n3 They shall offer thereof the rump and the fat that covereth the entrails:\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 24, verse 9 states: \"And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.\".", "role": "assistant" }, { "content": "What does Mark chapter 1 verse 45 say?", "role": "user" }, { "content": "The New Testament\nMark 1:45 (Douay Rheims)\n\"But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\"?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 8.\n\nHere's the chapter in full:\nMatthew Chapter 8\n1 And when he was come down from the mountain, great multitudes followed him:\n2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\n3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.\n4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\n5 And when he had entered into Capharnaum, there came to him a centurion, beseeching him,\n6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.\n7 And Jesus saith to him: I will come and heal him.\n8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.\n9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.\n10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.\n11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:\n12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\n13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\n14 And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:\n15 And he touched her hand, and the fever left her, and she arose and ministered to them.\n16 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:\n17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.\n18 And Jesus seeing great multitudes about him, gave orders to pass over the water.\n19 And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\n20 And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\n21 And another of his disciples said to him: Lord, suffer me first to go and bury my father.\n22 But Jesus said to him: Follow me, and let the dead bury their dead.\n23 And when he entered into the boat, his disciples followed him:\n24 And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\n25 And they came to him, and awaked him, saying: Lord, save us, we perish.\n26 And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.\n27 But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?\n28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.\n29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\n30 And there was, not far from them, an herd of many swine feeding.\n31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.\n32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.\n33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.\n34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\n", "role": "assistant" }, { "content": "Where in the books does \"But my enemies live, and are stronger that I: and they hate me wrongfully are multiplied.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 37.\n\nHere's the chapter in full:\nPsalm Chapter 37\n1 A psalm for David, for a remembrance of the sabbath.\n2 Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.\n3 For thy arrows are fastened in me: and thy hand hath been strong upon me.\n4 There is no health in my flesh, because of thy wrath: there is no peace for my bones, because of my sins.\n5 For my iniquities are gone over my head: and as a heavy burden are become heavy upon me.\n6 My sores are putrified and corrupted, because of my foolishness.\n7 I am become miserable, and am bowed down even to the end: I walked sorrowful all the day long.\n8 For my loins are filled with illusions; and there is no health in my flesh.\n9 I am afflicted and humbled exceedingly: I roared with the groaning of my heart.\n10 Lord, all my desire is before thee, and my groaning is not hidden from thee.\n11 My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.\n12 My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off:\n13 And they that sought my soul used violence. And they that sought evils to me spoke vain things, and studied deceits all the day long.\n14 But I, as a deaf man, heard not: and as a dumb man not opening his mouth.\n15 And I became as a man that heareth not: and that hath no reproofs in his mouth.\n16 For in thee, O Lord, have I hoped: thou wilt hear me, O Lord my God.\n17 For I said: Lest at any time my enemies rejoice over me: and whilst my feet are moved, they speak great things against me.\n18 For I am ready for scourges: and my sorrow is continually before me.\n19 For I will declare my iniquity: and I will think for my sin.\n20 But my enemies live, and are stronger that I: and they hate me wrongfully are multiplied.\n21 They that render evil for good, have detracted me, because I followed goodness.\n22 Forsake me not, O Lord my God: do not thou depart from me.\n23 Attend unto my help, O Lord, the God of my salvation.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\"?", "role": "user" }, { "content": "That one's from Romans, chapter 11.\n\nHere's the chapter it's part of:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I Tertius, who wrote this epistle, salute you in the Lord.\"?", "role": "user" }, { "content": "You can find \"I Tertius, who wrote this epistle, salute you in the Lord.\" in the New Testament, specifically in Romans 16:22.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.\" appear?", "role": "user" }, { "content": "The text \"For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.\" is part of Wisdom chapter 6, verse 8 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Eliphal the son of Ur,\"?", "role": "user" }, { "content": "The passage \"Eliphal the son of Ur,\" comes from 1 Chronicles 11:35 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"The son of Oziel, Micha: the son of Micha, Samir.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 24.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 24\n1 Now these were the divisions of the sons of Aaron: The sons of Aaron: Nadab, and Abiu, and Eleazar, and Ithamar.\n2 But Nadab and Abiu died before their father, and had no children: so Eleazar, and Ithamar did the office of the priesthood.\n3 And David distributed them, that is, Sadoc of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry.\n4 And there were found many more of the sons of Eleazar among the principal men, than of the sons of Ithamar. And he divided them so, that there were of the sons of Eleazar, sixteen chief men by their families: and of the sons of Ithamar eight by their families and houses.\n5 And he divided both the families one with the other by lot: for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.\n6 And Semeias the son of Nathanael the scribe a Levite, wrote them down before the king and the princes, and Sadoc the priest, and Ahimelech the son of Abiathar, and the princes also of the priestly and Levitical families: one house, which was over the rest, of Eleazar: and another house, which had the rest under it, of Ithamar.\n7 Now the first lot came forth to Joiarib, the second to Jedei,\n8 The third to Harim, the fourth to Seorim,\n9 The fifth to Melchia, the sixth to Maiman,\n10 The seventh to Accos, the eighth to Abia,\n11 The ninth to Jesua, the tenth to Sechenia,\n12 The eleventh to Eliasib, the twelfth to Jacim,\n13 The thirteenth to Hoppha, the fourteenth to Isbaab,\n14 The fifteenth to Belga, the sixteenth to Emmer,\n15 The seventeenth to Hezir, the eighteenth to Aphses,\n16 The nineteenth to Pheteia, the twentieth to Hezechiel,\n17 The one and twentieth to Jachin, the two and twentieth to Gamul,\n18 The three and twentieth to Dalaiau, the four and twentieth to Maaziau.\n19 These are their courses according to their ministries, to come into the house of the Lord, and according to their manner under the hand of Aaron their father: as the Lord the God of Israel had commanded.\n20 Now of the rest of the sons of Levi, there was of the sons of Amram, Subael: and of the sons of Subael, Jehedeia.\n21 Also of the sons of Rohobia the chief Jesias.\n22 And the son of Isaar Salemoth, and the son of Salemoth Jahath:\n23 And his son Jeriau the first, Amarias the second, Jahaziel the third, Jecmaan the fourth.\n24 The son of Oziel, Micha: the son of Micha, Samir.\n25 The brother of Micha, Jesia: and the son of Jesia, Zacharias.\n26 The sons of Merari: Moholi and Musi: the son of Oziau: Benno.\n27 The son also of Merari: Oziau, and Seam, and Zacchur, and Hebri.\n28 And the son of Moholi: Eleazar, who had no sons.\n29 And the son of Cis, Jeramael.\n30 The sons of Musi: Moholi, Eder, and Jerimoth. These are the sons of Levi according to the houses of their families.\n31 And they also cast lots over against their brethren the sons of Aaron before David the king, and Sadoc, and Ahimelech, and the princes of the priestly and Levitical families, both the elder and the younger. The lot divided all equally.\n", "role": "assistant" }, { "content": "Recite 1 Kings 9:8", "role": "user" }, { "content": "Here's the passage from 1 Kings 9:8 in the Old Testament (Douay Rheims):\n\"And this house shall be made an example of: every one that shall pass by it, shall be astonished, and shall hiss, and say: Why hath the Lord done thus to this land, and to this house:\"", "role": "assistant" }, { "content": "Show me 1 Kings 12:10", "role": "user" }, { "content": "The verse in 1 Kings 12:10 of the Old Testament (Douay Rheims) goes:\n\"And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\"", "role": "assistant" }, { "content": "What is written in 1 Maccabees 6:36?", "role": "user" }, { "content": "The verse in 1 Maccabees 6:36 of the Old Testament (Douay Rheims) goes:\n\"These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.\"?", "role": "user" }, { "content": "\"And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.\" appears in 1 Samuel, chapter 9, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And looking behind him, and seeing me, he called me. And I answered, Here am I.\"?", "role": "user" }, { "content": "The passage \"And looking behind him, and seeing me, he called me. And I answered, Here am I.\" comes from 2 Samuel 1:7 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Samuel, chapter 12.\n\nHere's the full chapter:\n2 Samuel Chapter 12\n1 And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.\n2 The rich man had exceeding many sheep and oxen.\n3 But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.\n4 And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.\n5 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.\n6 He shall restore the ewe fourfold, because he did this thing, and had no pity.\n7 And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,\n8 And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.\n9 Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.\n10 Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\n11 Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes I and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.\n12 For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.\n13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\n14 Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.\n15 And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.\n16 And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.\n17 And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.\n18 And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?\n19 But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.\n20 Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.\n21 And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.\n22 And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\n23 But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.\n24 And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.\n25 And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.\n26 And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.\n27 And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.\n28 Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\n29 Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.\n30 And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.\n31 And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 5.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 5\n1 And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfill them in work.\n2 The Lord our God made a covenant with us in Horeb.\n3 He made not the covenant with our fathers, but with us, who are now present and living.\n4 He spoke to us face to face in the mount out of the midst of fire.\n5 I was the mediator and stood between the Lord and you at that time, to shew you his words, for you feared the fire, and went not up into the mountain, and he said:\n6 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n7 Thou shalt not have strange gods in my sight.\n8 Thou shalt not make to thyself a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth.\n9 Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,\n10 And shewing mercy unto many thousands, to them that love me, and keep my commandments.\n11 Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.\n12 Observe the day of the sabbath, to sanctify it, as the Lord thy God hath commanded thee.\n13 Six days shalt thou labour, and shalt do all thy works.\n14 The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.\n15 Remember that thou also didst serve in Egypt, and the Lord thy God brought thee out from thence with a strong hand, and a stretched out arm. Therefore hath he commanded thee that thou shouldst observe the sabbath day.\n16 Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee.\n17 Thou shalt not kill.\n18 Neither shalt thou commit adultery.\n19 And thou shalt not steal.\n20 Neither shalt thou bear false witness against thy neighbour.\n21 Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.\n22 These words the Lord spoke to all the multitude of you in the mountain, out of the midst of the fire and the cloud, and the darkness, with a loud voice, adding nothing more: and he wrote them in two tables of stone, which he delivered unto me.\n23 But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:\n24 Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.\n25 Why shall we die therefore, and why shall this exceeding great fire consume us: for if we hear the voice of the Lord our God any more, we shall die.\n26 What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?\n27 Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them.\n28 And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.\n29 Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?\n30 Go and say to them: Return into your tents.\n31 But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession.\n32 Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.\n33 But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.\n", "role": "assistant" }, { "content": "Recite Deuteronomy 28:13", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 28, verse 13 (Douay Rheims) says:\n\"And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\"", "role": "assistant" }, { "content": "Esther 6:8 please", "role": "user" }, { "content": "The verse in Esther 6:8 of the Old Testament (Douay Rheims) goes:\n\"Ought to be clothed with the king's apparel, and to be set upon the horse that the king rideth upon, and to have the royal crown upon his head,\"", "role": "assistant" }, { "content": "What's the content of Ezra 3:6?", "role": "user" }, { "content": "From the Old Testament, in Ezra 3:6 (Douay Rheims), we read:\n\"From the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\"?", "role": "user" }, { "content": "\"And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\" appears in Ezra, chapter 10, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Genesis 2:9?", "role": "user" }, { "content": "The Old Testament\nGenesis 2:9 (Douay Rheims)\n\"And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.\"", "role": "assistant" }, { "content": "What book is the quote \"Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.\" can be found in the book of Hebrews, chapter 4, verse 1 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.\"?", "role": "user" }, { "content": "The scripture \"Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.\" is located in Lamentations 1:8 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And he spoke also a parable to them, that we ought always to pray, and not to faint,\"?", "role": "user" }, { "content": "In the book of Luke, chapter 18, verse 1 of the New Testament, you'll find \"And he spoke also a parable to them, that we ought always to pray, and not to faint,\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 4.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Numbers 36:9", "role": "user" }, { "content": "Here's the passage from Numbers 36:9 in the Old Testament (Douay Rheims):\n\"And that the tribes be not mingled one with another, but remain so\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.\" for me?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 68.\n\nHere's the chapter in full:\nPsalm Chapter 68\n1 Unto the end, for them that shall be changed; for David.\n2 SAVE me, O God: for the waters are come in even unto my soul.\n3 I stick fast in the mire of the deep: and there is no sure standing. I am come into the depth of the sea: and a tempest hath overwhelmed me.\n4 I have laboured with crying; my jaws are become hoarse: my eyes have failed, whilst I hope in my God.\n5 They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.\n6 O God, thou knowest my foolishness; and my offences are not hidden from thee:\n7 Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.\n8 Because for thy sake I have borne reproach; shame hath covered my face.\n9 I am become a stranger to my brethren, and an alien to the sons of my mother.\n10 For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\n11 And I covered my soul in fasting: and it was made a reproach to me.\n12 And I made haircloth my garment: and I became a byword to them.\n13 They that sat in the gate spoke against me: and they that drank wine made me their song.\n14 But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation.\n15 Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.\n16 Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\n17 Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.\n18 And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\n19 Attend to my soul, and deliver it: save me because of my enemies.\n20 Thou knowest my reproach, and my confusion, and my shame.\n21 In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.\n22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.\n23 Let their table become as a snare before them, and a recompense, and a stumblingblock.\n24 Let their eyes be darkened that they see not; and their back bend thou down always.\n25 Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\n26 Let their habitation be made desolate: and let there be none to dwell in their tabernacles.\n27 Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\n28 Add thou iniquity upon their iniquity: and let them not come into thy justice.\n29 Let them be blotted out of the book of the living; and with the just let them not be written.\n30 But I am poor and sorrowful: thy salvation, O God, hath set me up.\n31 I will praise the name of God with a canticle: and I will magnify him with praise.\n32 And it shall please God better than a young calf, that bringeth forth horns and hoofs.\n33 Let the poor see and rejoice: seek ye God, and your soul shall live.\n34 For the Lord hath heard the poor: and hath not despised his prisoners.\n35 Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.\n36 For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance.\n37 And the seed of his servants shall possess it; and they that love his name shall dwell therein.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb, which was slain from the beginning of the world.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Revelation, chapter 13.\n\nHere's the full rundown of the chapter:\nRevelation Chapter 13\n1 And I saw a beast coming up out of the sea, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads names of blasphemy.\n2 And the beast, which I saw, was like to a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength, and great power.\n3 And I saw one of his heads as it were slain to death: and his death's wound was healed. And all the earth was in admiration after the beast.\n4 And they adored the dragon, which gave power to the beast: and they adored the beast, saying: Who is like to the beast? and who shall be able to fight with him?\n5 And there was given to him a mouth speaking great things, and blasphemies: and power was given to him to do two and forty months.\n6 And he opened his mouth unto blasphemies against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.\n7 And it was given unto him to make war with the saints, and to overcome them. And power was given him over every tribe, and people, and tongue, and nation.\n8 And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb, which was slain from the beginning of the world.\n9 If any man have an ear, let him hear.\n10 He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and the faith of the saints.\n11 And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon.\n12 And he executed all the power of the former beast in his sight; and he caused the earth, and them that dwell therein, to adore the first beast, whose wound to death was healed.\n13 And he did great signs, so that he made also fire to come down from heaven unto the earth in the sight of men.\n14 And he seduced them that dwell on the earth, for the signs, which were given him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound by the sword, and lived.\n15 And it was given him to give life to the image of the beast, and that the image of the beast should speak; and should cause, that whosoever will not adore the image of the beast, should be slain.\n16 And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand, or on their foreheads.\n17 And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.\n18 Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\"?", "role": "user" }, { "content": "The text \"A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\" is part of Sirach chapter 33, verse 6 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the content of 1 Chronicles 3:7?", "role": "user" }, { "content": "From 1 Chronicles chapter 3, verse 7, Old Testament (Douay Rheims):\n\"And Eliphaleeh, and Noge, and Nepheg, and Japhia,\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Who did no sin, neither was guile found in his mouth.\"?", "role": "user" }, { "content": "The passage \"Who did no sin, neither was guile found in his mouth.\" comes from 1 Peter 2:22 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\"?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 7.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "Baruch 3:18", "role": "user" }, { "content": "Quoting from Baruch 3:18, Old Testament (Douay Rheims):\n\"That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For by him we have access both in one Spirit to the Father.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Ephesians, chapter 2.\n\nHere's the full rundown of the chapter:\nEphesians Chapter 2\n1 And you, when you were dead in your offences, and sins,\n2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:\n3 In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:\n4 But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,\n5 Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)\n6 And hath raised us up together, and hath made us sit together in the heavenly places, through Christ Jesus.\n7 That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.\n8 For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;\n9 Not of works, that no man may glory.\n10 For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.\n11 For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;\n12 That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.\n13 But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.\n14 For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:\n15 Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;\n16 And might reconcile both to God in one body by the cross, killing the enmities in himself.\n17 And coming, he preached peace to you that were afar off, and peace to them that were nigh.\n18 For by him we have access both in one Spirit to the Father.\n19 Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,\n20 Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone:\n21 In whom all the building, being framed together, groweth up into an holy temple in the Lord.\n22 In whom you also are built together into an habitation of God in the Spirit.\n", "role": "assistant" }, { "content": "Find and read Exodus chapter 14, verse 15", "role": "user" }, { "content": "Quoting from Exodus 14:15, Old Testament (Douay Rheims):\n\"And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\"", "role": "assistant" }, { "content": "Show me Genesis 26:31", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 26, verse 31 (Douay Rheims) says:\n\"Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.\"", "role": "assistant" }, { "content": "Where in the books does \"James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in James, chapter 1.\n\nHere's the entire chapter for you:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Hasersual, Bala and Asem,\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 19.\n\nHere's the full chapter:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "Quote from Lamentations chapter 3, verse 28", "role": "user" }, { "content": "From Lamentations chapter 3, verse 28, Old Testament (Douay Rheims):\n\"Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\"", "role": "assistant" }, { "content": "What does it say in Matthew chapter 26 verse 53?", "role": "user" }, { "content": "New Testament\nMatthew 26:53 (Douay Rheims)\n\"Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"That grace may be added to thy head, and a chain of gold to thy neck.\" written?", "role": "user" }, { "content": "The text \"That grace may be added to thy head, and a chain of gold to thy neck.\" is part of Proverbs chapter 1, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\"?", "role": "user" }, { "content": "In the Bible, the verse \"As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\" can be found in the book of Psalm, chapter 102, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\" written?", "role": "user" }, { "content": "\"But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\" is written in Romans 11:4, within the New Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 6.\n\nHere's the full chapter:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Where in the books does \"And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 16.\n\nHere's the chapter in full:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "Find and read 1 Timothy chapter 4, verse 10", "role": "user" }, { "content": "The New Testament\n1 Timothy 4:10 (Douay Rheims)\n\"For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.\"", "role": "assistant" }, { "content": "What book is the quote \"And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\" from?", "role": "user" }, { "content": "You can find \"And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\" in the Old Testament, specifically in Daniel 10:8.", "role": "assistant" }, { "content": "What's the scriptural address for \"And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us.\" can be found in the book of Deuteronomy, chapter 26, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What does Exodus chapter 2 verse 13 say?", "role": "user" }, { "content": "Quoting from Exodus 2:13, Old Testament (Douay Rheims):\n\"And going out the next day, he saw two Hebrews quarrelling: and he said to him that did the wrong: Why strikest thou thy neighbour?\"", "role": "assistant" }, { "content": "I need the text of Genesis 18:4", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 18:4 (Douay Rheims) is:\n\"But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.\" written?", "role": "user" }, { "content": "You can find \"Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.\" in the Old Testament, specifically in Genesis 38:11.", "role": "assistant" }, { "content": "Where in the books does \"I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Hosea, chapter 14.\n\nTake a look at the whole chapter:\nHosea Chapter 14\n1 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up.\n2 Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.\n3 Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.\n4 Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods, for thou wilt have mercy on the fatherless that is in thee.\n5 I will heal their breaches, I will love them freely: for my wrath is turned away from them.\n6 I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\n7 His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.\n8 They shall be converted that sit under his shadow: they shall live upon wheat, and they shall blossom as a vine: his memorial shall be as the wine of Libanus.\n9 Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.\n10 Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And going up into a ship, they went into a desert place apart.\" from?", "role": "user" }, { "content": "In the book of Mark, chapter 6, verse 32 of the New Testament, you'll find \"And going up into a ship, they went into a desert place apart.\".", "role": "assistant" }, { "content": "Quote from Micah chapter 7, verse 7", "role": "user" }, { "content": "Old Testament\nMicah 7:7 (Douay Rheims)\n\"But I will look towards the Lord, I will wait for God my Saviour: my God will hear me.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the gate of the fountain Sellum the son of Cholhoza built, lord of the street of Maspha: he built it, and covered it, and set up the doors thereof, and the locks, and the bare, and the walls of the pool of Siloe unto the king's guard, and unto the steps that go down from the city of David.\" in the Bible?", "role": "user" }, { "content": "The quote \"And the gate of the fountain Sellum the son of Cholhoza built, lord of the street of Maspha: he built it, and covered it, and set up the doors thereof, and the locks, and the bare, and the walls of the pool of Siloe unto the king's guard, and unto the steps that go down from the city of David.\" is from Nehemiah 3:15 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\" from?", "role": "user" }, { "content": "It's from the book of Obadiah, chapter 1.\n\nHere's the chapter in full:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Mercy and truth preserve the king, and his throne is strengthened by clemency.\" from?", "role": "user" }, { "content": "That one's from Proverbs, chapter 20.\n\nHere's the chapter it's part of:\nProverbs Chapter 20\n1 Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shall not be wise.\n2 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.\n3 It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.\n4 Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him.\n5 Counsel in the heart of a man is like deep water: but a wise man will draw it out.\n6 Many men are called merciful: but who shall find a faithful man?\n7 The just that walketh in his simplicity, shall leave behind him blessed children.\n8 The king, that sitteth on the throne of judgment, scattereth away all evil with his look.\n9 Who can say: My heart is clean, I am pure from sin?\n10 Diverse weights and diverse measures, both are abominable before God.\n11 By his inclinations a child is known, if his works be clean and right.\n12 The hearing ear, and the seeing eye, the Lord hath made them both.\n13 Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread.\n14 It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\n15 There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel.\n16 Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers.\n17 The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel.\n18 Designs are strengthened by counsels: and wars are to be managed by governments.\n19 Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips.\n20 He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\n21 The inheritance gotten hastily in the beginning, in the end shall be without a blessing.\n22 Say not: I will return evil: wait for the Lord and he will deliver thee.\n23 Diverse weights are an abomination before the Lord: a deceitful balance is not good.\n24 The steps of man are guided by the Lord: but who is the man that can understand his own way?\n25 It is ruin to a man to devour holy ones, and after vows to retract.\n26 A wise king scattereth the wicked, and bringeth over them the wheel.\n27 The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels.\n28 Mercy and truth preserve the king, and his throne is strengthened by clemency.\n29 The joy of young men is their strength: and the dignity of old men, their grey hairs.\n30 The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly.\n", "role": "assistant" }, { "content": "Can you read Romans chapter 7, verse 15?", "role": "user" }, { "content": "Here's the passage from Romans 7:15 in the New Testament (Douay Rheims):\n\"For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"Brethren, let every man, wherein he was called, therein abide with God.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Corinthians, chapter 7.\n\nHere's the complete chapter text:\n1 Corinthians Chapter 7\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n", "role": "assistant" }, { "content": "2 Kings, chapter 9, verse 13 - what does it say?", "role": "user" }, { "content": "2 Kings 9:13 from the Old Testament (Douay Rheims) reads:\n\"Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\"", "role": "assistant" }, { "content": "2 Kings 10:31 please", "role": "user" }, { "content": "The Old Testament\n2 Kings 10:31 (Douay Rheims)\n\"But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\"", "role": "assistant" }, { "content": "What does it say in 2 Kings chapter 17 verse 23?", "role": "user" }, { "content": "Old Testament\n2 Kings 17:23 (Douay Rheims)\n\"Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants the prophets: and Israel was carried away out of their land to Assyria, unto this day.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\"?", "role": "user" }, { "content": "In the Bible, the verse \"One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\" can be found in the book of 2 Kings, chapter 25, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Hear this word, ye fat kine that are in the mountains of Samaria: you that oppress the needy, and crush the poor: that say to your masters: Bring, and we will drink.\" from?", "role": "user" }, { "content": "In the book of Amos, chapter 4, verse 1 of the Old Testament, you'll find \"Hear this word, ye fat kine that are in the mountains of Samaria: you that oppress the needy, and crush the poor: that say to your masters: Bring, and we will drink.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\" belong to?", "role": "user" }, { "content": "That one's from Amos, chapter 5.\n\nHere's the chapter it's part of:\nAmos Chapter 5\n1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.\n2 The virgin of Israel is cast down upon her land, there is none to raise her up.\n3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.\n4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.\n5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.\n6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.\n7 You that turn judgment into wormwood, and forsake justice in the land,\n8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.\n9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.\n10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\n11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.\n12 Because I know your manifold crimes, and your grievous sins: enemies of the just, taking bribes, and oppressing the poor in the gate.\n13 Therefore the prudent shall keep silence at that time, for it is an evil time.\n14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.\n15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.\n16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to lament.\n17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.\n18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\n19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.\n20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\n21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.\n22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.\n23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.\n24 But judgment shall be revealed as water, and justice as a mighty torrent.\n25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\n26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.\n27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\n", "role": "assistant" }, { "content": "Which book and chapter does \"He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 4.\n\nHere's the entire chapter for you:\nExodus Chapter 4\n1 Moses answered and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee.\n2 Then he said to him: What is that thou holdest in thy hand? He answered: A rod.\n3 And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent: so that Moses fled from it.\n4 And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.\n5 That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.\n6 And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow.\n7 And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh.\n8 If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.\n9 But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river shall be turned into blood.\n10 Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.\n11 The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?\n12 Go therefore and I will be in thy mouth: and I will teach thee what thou shalt speak.\n13 But he said: I beseech thee, Lord send whom thou wilt send.\n14 The Lord being angry at Moses, said Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee shall be glad at heart.\n15 Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do.\n16 He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.\n17 And take this rod in thy hand, wherewith thou shalt do the signs.\n18 Moses went his way, and returned to Jethro his father in law and said to him: I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.\n19 And the Lord said to Moses, in Madian: Go, and return into Egypt: for they are all dead that sought thy life.\n20 Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.\n21 And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.\n22 And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\n23 I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn.\n24 And when he was in his journey, in the inn, the Lord met him, and would have killed him.\n25 Immediately Sephora took a very sharp stone, and circumcised the fore skin of her son, and touched his feet and said: A bloody spouse art thou to me.\n26 And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\n27 And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.\n28 And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded.\n29 And they came together, and they assembled all the ancients of the children of Israel.\n30 And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\n31 And the people believed. And they heard that the Lord had visited the children of Israel: and that he had looked upon their affliction: and falling down they adored.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.\" can be found in the book of Genesis, chapter 20, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\" from?", "role": "user" }, { "content": "The text \"Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\" is part of Genesis chapter 25, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\" from?", "role": "user" }, { "content": "\"For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\" appears in Hebrews, chapter 9, at verse 26 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Hebrews, chapter 11.\n\nHere's what the chapter says:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 19\nVerse: 5", "role": "user" }, { "content": "From Isaiah chapter 19, verse 5, Old Testament (Douay Rheims):\n\"And the water of the sea shall be dried up, and the river shall be wasted and dry.\"", "role": "assistant" }, { "content": "Isaiah 63:1", "role": "user" }, { "content": "From Isaiah chapter 63, verse 1, Old Testament (Douay Rheims):\n\"Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength. I, that speak justice, and am a defender to save.\"", "role": "assistant" }, { "content": "Where does it say \"They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\", in the bible?", "role": "user" }, { "content": "The scripture \"They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\" is located in Numbers 6:3 of the Old Testament.", "role": "assistant" }, { "content": "Read me Sirach 43:30", "role": "user" }, { "content": "From Sirach chapter 43, verse 30, Old Testament (Douay Rheims):\n\"What shall we be able to do to glorify him? for the Almighty himself is above all his works.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Could you quote 1 Kings 1:8 for me?", "role": "user" }, { "content": "The verse in 1 Kings 1:8 of the Old Testament (Douay Rheims) goes:\n\"But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 1.\n\nHere's the complete chapter text:\n1 Kings Chapter 1\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 36.\n\nCheck out the whole chapter:\nJob Chapter 36\n1 Eliu also proceeded, and said:\n2 Suffer me a little, and I will shew thee: for I have yet somewhat to speak in God's behalf.\n3 I will repeat my knowledge from the beginning, and I will prove my Maker just.\n4 For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\n5 God doth not cast away the mighty, whereas he himself also is mighty.\n6 But he saveth not the wicked, and he giveth judgment to the poor.\n7 He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.\n8 And if they shall be in chains, and be bound with the cords of poverty:\n9 He shall shew them their works, and their wicked deeds, because they have been violent.\n10 He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.\n11 If they shall hear and observe, they shall accomplish their days in good, and their years in glory.\n12 But if they hear not, they shall pass by the sword, and shall be consumed in folly.\n13 Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\n14 Their soul shall die in a storm, and their life among the effeminate.\n15 He shall deliver the poor out of his distress, and shall open his ear in affliction.\n16 Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.\n17 Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.\n18 Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.\n19 Lay down thy greatness without tribulation, and all the mighty of strength.\n20 Prolong not the night that people may come up for them.\n21 Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.\n22 Behold, God is high in his strength, and none is like him among the lawgivers.\n23 Who can search out his ways? or who can say to him: Thou has wrought iniquity?\n24 Remember that thou knowest not his work, concerning which men have sung.\n25 All men see him, every one beholdeth afar off.\n26 Behold, God is great, exceeding our knowledge: the number of his years is inestimable.\n27 He lifteth up the drops of rain, and poureth out showers like floods:\n28 Which flow from the clouds that cover all above.\n29 If he will spread out clouds as his tent,\n30 And lighten with his light from above, he shall cover also the ends of the sea.\n31 For by these he judgeth people, and giveth food to many mortals.\n32 In his hands he hideth the light, and commandeth it to come again.\n33 He sheweth his friend concerning it, that it is his possession, and that he may come up to it.\n", "role": "assistant" }, { "content": "Leviticus 16:3 please", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 16, verse 3 (Douay Rheims) says:\n\"Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But he said to them: Do nothing more than that which is appointed you.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But he said to them: Do nothing more than that which is appointed you.\" is located in Luke 3:13 of the New Testament.", "role": "assistant" }, { "content": "Scripture from Luke 9:17?", "role": "user" }, { "content": "New Testament\nLuke 9:17 (Douay Rheims)\n\"And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\"?", "role": "user" }, { "content": "You can find \"And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\" in the New Testament, specifically in Luke 13:11.", "role": "assistant" }, { "content": "I need the text of Matthew 22:43", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 22:43 (Douay Rheims) is:\n\"He saith to them: How then doth David in spirit call him Lord, saying:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And they that passed by, blasphemed him, wagging their heads,\"?", "role": "user" }, { "content": "You can find \"And they that passed by, blasphemed him, wagging their heads,\" in the New Testament, specifically in Matthew 27:39.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the Lord spoke to Moses, saying:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 4, verse 21 states: \"And the Lord spoke to Moses, saying:\".", "role": "assistant" }, { "content": "Wisdom 2:12 please", "role": "user" }, { "content": "The Old Testament\nWisdom 2:12 (Douay Rheims)\n\"Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For his heart is ashes, and his hope vain earth, and his life more base than clay:\"?", "role": "user" }, { "content": "You can find \"For his heart is ashes, and his hope vain earth, and his life more base than clay:\" in the Old Testament, specifically in Wisdom 15:10.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Find and read 1 Maccabees chapter 2, verse 1", "role": "user" }, { "content": "Old Testament\n1 Maccabees 2:1 (Douay Rheims)\n\"In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\"?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 20.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 20\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 7.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 7\n1 And when Solomon had made an end of his prayer, fire came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord filled the house.\n2 Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\n3 Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\n4 And the king and all the people sacrificed victims before the Lord.\n5 And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\n6 And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.\n7 Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:\n8 And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.\n9 And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.\n10 So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.\n11 And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\n12 And the Lord appeared to him by night, and said: I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.\n13 If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\n14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.\n15 My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.\n16 For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\n17 And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\n18 I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\n19 But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\n20 I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.\n21 And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\n22 And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Moreover take thou up a lamentation for the princes of Israel,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 19, verse 1 states: \"Moreover take thou up a lamentation for the princes of Israel,\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and giant vineyards, and eat the fruit of them.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and giant vineyards, and eat the fruit of them.\" is located in Isaiah 37:30 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Joshua chapter 7, verse 20?", "role": "user" }, { "content": "Old Testament\nJoshua 7:20 (Douay Rheims)\n\"And Achan answered Josue, and said to him: Indeed I have sinned against the Lord the God of Israel, and thus and thus have I done.\"", "role": "assistant" }, { "content": "Can you read Joshua chapter 18, verse 17?", "role": "user" }, { "content": "The verse in Joshua 18:17 of the Old Testament (Douay Rheims) goes:\n\"Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\"", "role": "assistant" }, { "content": "Luke 13:21", "role": "user" }, { "content": "From Luke chapter 13, verse 21, New Testament (Douay Rheims):\n\"It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Amen I say to you, that this generation shall not pass, until all these things be done.\"?", "role": "user" }, { "content": "You can find \"Amen I say to you, that this generation shall not pass, until all these things be done.\" in the New Testament, specifically in Mark 13:30.", "role": "assistant" }, { "content": "From which book and what chapter does \"And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\" come?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 26.\n\nCheck out the whole chapter:\nNumbers Chapter 26\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n55 Yet so that by lot the land be divided to the tribe and families.\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Do you know the book and chapter where \"And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 17.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Which book and chapter does \"In that day the fair virgins, and the young men shall faint for thirst.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Amos, chapter 8.\n\nHere's the full chapter:\nAmos Chapter 8\n1 These things the Lord shewed to me: and behold a hook to draw down the fruit.\n2 And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.\n3 And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place.\n4 Hear this, you that crush the poor, and make the needy of the land to fail,\n5 Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,\n6 That we may possess the needy for money, and the poor for a pair of shoes, and may sell the refuse of the corn?\n7 The Lord hath sworn against the pride of Jacob: surely I will never forget all their works.\n8 Shall not the land tremble for this, and every one mourn that dwelleth therein: and rise up altogether as a river, and be cast out, and run down as the river of Egypt?\n9 And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light:\n10 And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day.\n11 Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.\n12 And they shall move from sea to sea, and from the north to the east: they shall go about seeking the word of the Lord, and shall not find it.\n13 In that day the fair virgins, and the young men shall faint for thirst.\n14 They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\" written?", "role": "user" }, { "content": "You can find \"O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\" in the Old Testament, specifically in Daniel 3:58.", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 3, verse 17?", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 3:17 (Douay Rheims), we read:\n\"And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\"", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 50\nVerse: 20", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 50, verse 20 (Douay Rheims) says:\n\"You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Every one shall help his neighbour, and shall say to his brother: Be of good courage.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 41.\n\nHere's the complete chapter text:\nIsaiah Chapter 41\n1 Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.\n2 Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.\n3 He shall pursue them, he shall pass in peace, no path shall appear after his feet.\n4 Who hath wrought and done these things, calling the generations from the beginning? I the Lord, I am the first and the last.\n5 The islands saw it, and feared, the ends of the earth were astonished, they drew near, and came.\n6 Every one shall help his neighbour, and shall say to his brother: Be of good courage.\n7 The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.\n8 But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:\n9 In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.\n10 Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.\n11 Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.\n12 Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee.\n13 For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.\n14 Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\n15 I have made thee as a new thrashing wain, with teeth like a saw: thou shall thrash the mountains, and break them in pieces: and shalt make the hills as chaff.\n16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.\n17 The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.\n18 I will open rivers in the high bills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.\n19 I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:\n20 That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.\n21 Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob.\n22 Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them, and shall know the latter end of them, and tell us the things that are to come.\n23 shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.\n24 Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.\n25 I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay.\n26 Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.\n27 The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist.\n28 And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.\n29 Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.\" in the Bible?", "role": "user" }, { "content": "The text \"Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.\" is part of Jeremiah chapter 50, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\"?", "role": "user" }, { "content": "It's from the book of Judith, chapter 5.\n\nHere's the chapter in full:\nJudith Chapter 5\n1 And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.\n2 And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.\n3 And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\n4 And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?\n5 Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\n6 This people is of the offspring of the Chaldeans.\n7 They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\n8 Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,\n9 They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.\n10 And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\n11 And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,\n12 The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\n13 And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\n14 And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.\n15 There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.\n16 Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\n17 And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\n18 But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.\n19 And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\n20 So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:\n21 And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\n22 And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.\n23 But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.\n24 Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:\n25 But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.\n26 And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\n27 Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?\n28 That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\n29 That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\" appear?", "role": "user" }, { "content": "The text \"But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\" is part of Luke chapter 12, verse 48 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 44, verse 15 states: \"Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Convert us, O God our saviour: and turn off thy anger from us.\" for me?", "role": "user" }, { "content": "That one's from Psalm, chapter 84.\n\nHere's the chapter it's part of:\nPsalm Chapter 84\n1 Unto the end, for the sons of Core, a psalm.\n2 Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob.\n3 Thou hast forgiven the iniquity of thy people: thou hast covered all their sins.\n4 Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.\n5 Convert us, O God our saviour: and turn off thy anger from us.\n6 Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation?\n7 Thou wilt turn, O God, and bring us to life: and thy people shall rejoice in thee.\n8 shew us, O Lord, thy mercy; and grant us thy salvation.\n9 I will hear what the Lord God will speak in me: for he will speak peace unto his people: And unto his saints: and unto them that are converted to the heart.\n10 Surely his salvation is near to them that fear him: that glory may dwell in our land.\n11 Mercy and truth have met each other: justice and peace have kissed.\n12 Truth is sprung out of the earth: and justice hath looked down from heaven.\n13 For the Lord will give goodness: and our earth shall yield her fruit.\n14 Justice shall walk before him: and shall set his steps in the way.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\"?", "role": "user" }, { "content": "\"And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\" is written in 1 Maccabees 5:30, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.\" belong to?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 8.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 8\n1 And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel.\n2 Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\n3 And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.\n4 Then all the ancients of Israel being assembled, came to Samuel to Ramatha.\n5 And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.\n6 And the word was displeasing in the eyes of Samuel, that they should say: Give us a king, to judge us. And Samuel prayed to the Lord.\n7 And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them.\n8 According to all their works, they have done from the day that I brought them out of Egypt until this day: as they have forsaken me, and served strange gods, so do they also unto thee.\n9 Now therefore hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them.\n10 Then Samuel told all the words of the Lord to the people that had desired a king of him,\n11 And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,\n12 And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.\n13 Your daughters also he will take to make him ointments, and to be his cooks, and bakers.\n14 And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.\n15 Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give his eunuchs and servants.\n16 Your servants also and handmaids, and your goodliest young men, and your asses he will take away, and put them to his work.\n17 Your flocks also he will tithe, and you shall be his servants.\n18 And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.\n19 But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.\n20 And we also will be like all nations: and our king shall judge us, and go out before us, and fight our battles for us.\n21 And Samuel heard all the words of the people, and rehearsed them in the ears of the Lord.\n22 And the Lord said to Samuel: Hearken to their voice, and make them a king. And Samuel said to the men of Israel: Let every man go to his city.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.\" from?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 30.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 30\n1 Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire.\n2 And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way.\n3 So when David and his men came to the city, and found it burnt with fire, and that their wives and their sons, and their daughters were taken captives,\n4 David and the people that were with him, lifted up their voices, and wept till they had no more tears.\n5 For the two wives also of David were taken captives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\n6 And David was greatly afflicted: for the people had a mind to stone him, for the soul of every man was bitterly grieved for his sons, and daughters: but David took courage in the Lord his God.\n7 And he said to Abiathar the priest the son of Achimelech: Bring me hither the ephod. And Abiathar brought the ephod to David.\n8 And David consulted the Lord, saying: Shall I pursue after these robbers, and shall I overtake them, or not? And the Lord said to him: Pursue after them: for thou shalt surely overtake them and recover the prey.\n9 So David went, he and the six hundred men that were with him, and they came to the torrent Besor: and some being weary stayed there.\n10 But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.\n11 And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,\n12 As also a piece of a cake of figs, and two bunches of raisins. And when he had eaten them his spirit returned, and he was refreshed: for he had not eaten bread, nor drunk water three days, and three nights.\n13 And David said to him: To whom dost thou belong? or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite, and my master left me, because I began to be sick three days ago.\n14 For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.\n15 And David said to him: Canst thou bring me to this company? And he said: Swear to me by God, that thou wilt not kill me, nor deliver me into the hands of my master, and I will bring thee to this company. And David swore to him.\n16 And when he had brought him, behold they were lying spread upon all the ground, eating and drinking, and as it were keeping a festival day, for all the prey, and the spoils which they had taken out of the land of the Philistines, and out of the land of Juda.\n17 And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled.\n18 So David recovered all that the Amalecites had taken, and he rescued his two wives.\n19 And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken: David recovered all.\n20 And he took all the flocks and the herds, and made them go before him: and they said: This is the prey of David.\n21 And David came to the two hundred men, who being weary had stayed, and were not able to follow David, and he had ordered them to abide at the torrent Besor: and they came out to meet David, and the people that were with him. And David coming to the people saluted them peaceably.\n22 Then all the wicked and unjust men that had gone with David answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife and his children, and be contented with them, and go his way.\n23 But David said: You shall not do so, my brethren, with these things, which the Lord hath given us, who hath kept us, and hath delivered the robbers that invaded us into our hands.\n24 And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle and of him that abode at the baggage, and they shall divide alike.\n25 And this hath been done from that day forward, and since was made a statute, and an ordinance, and as a law in Israel.\n26 Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.\n27 To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,\n28 And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,\n29 And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,\n30 And that were in Arama, and that were in the lake Asan, and that were in Athach,\n31 And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\"?", "role": "user" }, { "content": "The passage \"And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\" comes from Acts 26:6 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\" in the Bible?", "role": "user" }, { "content": "The text \"And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\" is part of Acts chapter 27, verse 39 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\"?", "role": "user" }, { "content": "The scripture \"But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\" is located in Daniel 10:14 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou shalt write them in the entry, and on the doors of thy house.\" from?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 6, verse 9 of the Old Testament, you'll find \"And thou shalt write them in the entry, and on the doors of thy house.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:\"?", "role": "user" }, { "content": "\"Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:\" is written in Deuteronomy 16:5, within the Old Testament.", "role": "assistant" }, { "content": "Recite Genesis 43:7", "role": "user" }, { "content": "The Old Testament\nGenesis 43:7 (Douay Rheims)\n\"But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\"", "role": "assistant" }, { "content": "Book: Hosea\nChapter: 9\nVerse: 9", "role": "user" }, { "content": "Old Testament\nHosea 9:9 (Douay Rheims)\n\"They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin.\"", "role": "assistant" }, { "content": "Show me Job 21:1", "role": "user" }, { "content": "From the Old Testament, in Job 21:1 (Douay Rheims), we read:\n\"Then Job answered, and said:\"", "role": "assistant" }, { "content": "What does John chapter 15 verse 11 say?", "role": "user" }, { "content": "Here's the passage from John 15:11 in the New Testament (Douay Rheims):\n\"These things I have spoken to you, that my joy may be in you, and your joy may be filled.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 22, verse 27 states: \"But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the children of Israel set ambushes round about the city of Gabaa:\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Judges, chapter 20.\n\nHere's the full rundown of the chapter:\nJudges Chapter 20\n1 Then all the children of Israel went out and gathered together as one man from Dan to Bersabee, with the land of Galaad, to the Lord in Maspha:\n2 And all the chiefs of the people, and all the tribes of Israel met together in the assembly of the people of God, four hundred thousand footmen fit for war.\n3 (Nor were the children of Benjamin ignorant that the children of Israel were come up to Maspha.) And the Levite the husband of the woman that was killed, being asked, how so great a wickedness had been committed,\n4 Answered: I came into Gabaa of Benjamin with my wife, and there I lodged:\n5 And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.\n6 And I took her and cut her in pieces, and sent the, parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel.\n7 You are all here, O children of Israel, determine what you ought to do.\n8 And all the people standing, answered as by the voice of one man: We will not return to our tents, neither shall any one of us go into his own house:\n9 But this we will do in common against Gabaa:\n10 We will take ten men of a hundred out of all the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand, to bring victuals for the army, that we might fight against Gabaa of Benjamin, and render to it for its wickedness, what it deserveth.\n11 And all Israel were gathered together against the city, as one man, with one mind, and one counsel:\n12 And they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you?\n13 Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel:\n14 But out of all the cities which were of their lot, they gathered themselves together into Gabaa, to aid them, and to fight against the whole people of Israel.\n15 And there were found of Benjamin five and twenty thousand men that drew the sword, besides the inhabitants of Gabaa,\n16 Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.\n17 Of the men of Israel also, beside the children of Benjamin, were found four hundred thousand that drew swords, and were prepared to fight.\n18 And they arose and came to the house of God, that is, to Silo: and they consulted God, and said: Who shall be in our army the first to go to the battle against the children of Benjamin? And the Lord answered them: Let Juda be your leader.\n19 And forthwith the children of Israel rising in the morning, camped by Gabaa:\n20 And going out from thence to fight against Benjamin, began to assault the city.\n21 And the children of Benjamin coming out of Gabaa, slew of the children of Israel that day two and twenty thousand men.\n22 Again Israel trusting in their strength and their number, set their army in array in the same place, where they had fought before:\n23 Yet so that they first went up and wept before the Lord until night: and consulted him, and said: Shall I go out any more to fight against the children of Benjamin my brethren, or not? And he answered them: Go up against them, and join battle.\n24 And when the children of Israel went out the next day to fight against the children of Benjamin,\n25 The children of Benjamin sallied forth out of the gates of Gabaa: and meeting them made so great a slaughter of them, as to kill eighteen thousand men that drew the sword.\n26 Wherefore all the children of Israel came to the house of God, and sat and wept before the Lord: and they fasted that day till the evening, and offered to him holocausts, and victims of peace offerings,\n27 And inquired of him concerning their state. At that time the ark of the covenant of the Lord was there,\n28 And Phinees the son of Eleazar the son of Aaron was over the house. So they consulted the Lord and said: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.\n29 And the children of Israel set ambushes round about the city of Gabaa:\n30 And they drew up their army against Benjamin the third time, as they had done the first and second.\n31 And the children of Benjamin boldly issued out of the city, and seeing their enemies flee, pursued them a long way, so as to wound and kill some of them, as they had done the first and second day, whilst they fled by two highways, whereof one goeth up to Bethel, and the other to Gabaa, and they slew about thirty men:\n32 For they thought to cut them off, as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee to bring them to the highways aforesaid.\n33 Then all the children of Israel rising up out of the places where they were, set their army in battle array, in the place which is called Baalthamar. The ambushes also which were about the city, began by little and little to come forth,\n34 And to march from the west side of the city. And other ten thousand men chosen out of all Israel attacked the inhabitants of the city. And the battle grew hot against the children of Benjamin: and they understood not that present death threatened them on every side.\n35 And the Lord defeated them before the children of Israel, and they slew of them in that day five and twenty thousand, and one hundred, all fighting men and that drew the sword.\n36 But the children of Benjamin when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.\n37 And they that were in ambush arose on a sudden out of their coverts, and whilst Benjamin turned their backs to the slayers, went into the city, and smote it with the edge of the sword.\n38 Now the children of Israel had given a sign to them, whom they had laid in ambushes, that after they had taken the city, they should make a fire: that by the smoke rising on high, they might shew that the city was taken.\n39 And when the children of Israel saw this in the battle (for the children of Benjamin thought they fled and pursued them vigorously, killing thirty men of their army)\n40 And perceived as it were a pillar of smoke rise up from the city; and Benjamin looking back, saw that the city was taken, and that the flames ascended on high:\n41 They that before had made as if they fled, turning their faces stood bravely against them; which the children of Benjamin seeing, turned their backs,\n42 And began to go towards the way of the desert, the enemy pursuing them thither also. And they that fired the city came also out to meet them.\n43 And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city Gabaa.\n44 And they that were slain in the same place were eighteen thousand men, all most valiant soldiers.\n45 And when they that remained of Benjamin saw this, they fled into the wilderness and made towards the rock that is called Remmon. In that flight, also as they were straggling and going different ways, they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand.\n46 And so it came to pass, that all that were slain of Benjamin in divers places, were five and twenty thousand fighting men, most valiant for war.\n47 And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.\n48 But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"This is the law of the sacrifice of peace offerings that is offered to the Lord.\"?", "role": "user" }, { "content": "The scripture \"This is the law of the sacrifice of peace offerings that is offered to the Lord.\" is located in Leviticus 7:11 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\" written?", "role": "user" }, { "content": "The text \"God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\" is part of Numbers chapter 22, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.\" come?", "role": "user" }, { "content": "That one's from Proverbs, chapter 28.\n\nHere's the chapter it's part of:\nProverbs Chapter 28\n1 The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread.\n2 For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged.\n3 A poor man that oppresseth the poor, is like a violent shower, which bringeth a famine.\n4 They that forsake the law, praise the wicked man: they that keep it, are incensed against him.\n5 Evil men think not on judgment: but they that seek after the Lord, take notice of all things.\n6 Better is the poor man walking in his simplicity, than the rich in crooked ways.\n7 He that keepeth the law is a wise son: but he that feedeth gluttons, shameth his father.\n8 He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.\n9 He that turneth away his ears from hearing the law, his prayer shall be as abomination.\n10 He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.\n11 The rich man seemeth to himself wise: but the poor man that is prudent shall search him out.\n12 In the joy of the just there is great glory: when the wicked reign, men are ruined.\n13 He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.\n14 Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.\n15 As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.\n16 A prince void of prudence shall oppress many by calumny: but he that hateth covetousness, shall prolong his days.\n17 A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.\n18 He that walketh uprightly, shall be saved: he that is perverse in his ways shall fall at once.\n19 He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.\n20 A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent.\n21 He that hath respect to a person in judgment, doth not well: such a man even for a morsel of bread forsaketh the truth.\n22 A man, that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him.\n23 He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him.\n24 He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer.\n25 He that boasteth, and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed.\n26 He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved.\n27 He that giveth to the poor, shall not want: he that despiseth his entreaty, shall suffer indigence.\n28 When the wicked rise up, men shall hide themselves: when they perish, the lust shall be multiplied.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.\" can be found in the book of Proverbs, chapter 29, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.\" in the Bible?", "role": "user" }, { "content": "The passage \"The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.\" comes from Psalm 91:13 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Tobit, chapter 2.\n\nHere's the complete chapter text:\nTobit Chapter 2\n1 But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,\n2 He said to his son: Go, and bring some of our tribe that fear God, to feast with us.\n3 And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:\n4 And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.\n5 And when he had hid the body, he ate bread with mourning and fear,\n6 Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.\n7 So when the sun was down, he went and buried him.\n8 Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?\n9 But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.\n10 Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,\n11 And as he was sleeping, hot dung out of a swallow's nest fell upon his eyes, and he was made blind.\n12 Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.\n13 For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,\n14 But continued immoveable in the fear of God, giving thanks to God all the days of his life.\n15 For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:\n16 Where is thy hope, for which thou gavest alms, and buriedst the dead?\n17 But Tobias rebuked them, saying: Speak not so:\n18 For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.\n19 Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.\n20 Whereby it came to pass, that she received a young kid, and brought it home:\n21 And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.\n22 At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.\n23 And with these, and other such like words she upbraided him.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.\" written?", "role": "user" }, { "content": "\"For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.\" is written in Wisdom 1:6, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"In the sight of the unwise they seemed to die: and their departure was taken for misery:\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"In the sight of the unwise they seemed to die: and their departure was taken for misery:\" can be found in the book of Wisdom, chapter 3, verse 2 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which chapter and book contains \"Achimaas beget Azarias, Azarias begot Johanan,\"?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 6.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Seeing the man also who had been healed standing with them, they could say nothing against it.\"?", "role": "user" }, { "content": "The text \"Seeing the man also who had been healed standing with them, they could say nothing against it.\" is part of Acts chapter 4, verse 14 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Colossians 2:20 says", "role": "user" }, { "content": "Colossians 2:20 from the New Testament (Douay Rheims) reads:\n\"If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?\"", "role": "assistant" }, { "content": "Where in the books does \"Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Exodus, chapter 20.\n\nHere's the chapter it's part of:\nExodus Chapter 20\n1 And the Lord spoke all these words:\n2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n3 Thou shalt not have strange gods before me.\n4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.\n5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\n6 And shewing mercy unto thousands to them that love me, and keep my commandments.\n7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.\n8 Remember that thou keep holy the sabbath day.\n9 Six days shalt thou labour, and shalt do all thy works.\n10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.\n11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.\n12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\n13 Thou shalt not kill.\n14 Thou shalt not commit adultery.\n15 Thou shalt not steal.\n16 Thou shalt not bear false witness against thy neighbour.\n17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.\n18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,\n19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.\n20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.\n21 And the people stood afar off. But Moses went to the dark cloud wherein God was.\n22 And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.\n23 You shall not make gods of silver, nor shall you make to yourselves gods of gold.\n24 You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.\n25 And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.\n26 Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.\n", "role": "assistant" }, { "content": "What book is the quote \"(For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)\" from?", "role": "user" }, { "content": "In the Bible, the verse \"(For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)\" can be found in the book of Galatians, chapter 2, verse 8 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.\"?", "role": "user" }, { "content": "The quote \"And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.\" is from Genesis 33:17 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 48 verse 11?", "role": "user" }, { "content": "From Genesis chapter 48, verse 11, Old Testament (Douay Rheims):\n\"And said to his son: I am not deprived of seeing thee: moreover God hath shewed me thy seed.\"", "role": "assistant" }, { "content": "Where does it say \"And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 19, verse 41 states: \"And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\".", "role": "assistant" }, { "content": "What does it say in Judges chapter 2 verse 12?", "role": "user" }, { "content": "The verse in Judges 2:12 of the Old Testament (Douay Rheims) goes:\n\"And they left the Lord the God of their fathers, who had brought them out of the land of Egypt: and they followed strange gods, and the gods of the people that dwelt round about them, and they adored them: and they provoked the Lord to anger.\"", "role": "assistant" }, { "content": "What does it say in Judith chapter 3 verse 15?", "role": "user" }, { "content": "Judith 3:15 from the Old Testament (Douay Rheims) reads:\n\"And he took possession of their cities, and stayed there for thirty days, in which days he commanded all the troops of his army to be united.\"", "role": "assistant" }, { "content": "Find and read Luke chapter 9, verse 60", "role": "user" }, { "content": "From Luke chapter 9, verse 60, New Testament (Douay Rheims):\n\"And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\"", "role": "assistant" }, { "content": "Quote from Proverbs chapter 26, verse 6", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 26:6 (Douay Rheims) is:\n\"He that sendeth words by a foolish messenger, is lame of feet and drinketh iniquity.\"", "role": "assistant" }, { "content": "Verse 8 from chapter 62 in Psalm?", "role": "user" }, { "content": "From Psalm chapter 62, verse 8, Old Testament (Douay Rheims):\n\"Because thou hast been my helper. And I will rejoice under the covert of thy wings:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And it was reputed to him unto justice, to generation and generation for evermore.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 105.\n\nHere's the chapter it's part of:\nPsalm Chapter 105\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n36 And served their idols, and it became a stumblingblock to them.\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n46 And he gave them unto mercies, in the sight of all those that had made them captives.\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n", "role": "assistant" }, { "content": "Where does it say \"He that speaketh sophistically, is hateful: he shall be destitute of every thing.\", in the bible?", "role": "user" }, { "content": "The scripture \"He that speaketh sophistically, is hateful: he shall be destitute of every thing.\" is located in Sirach 37:23 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Tobit, chapter 6.\n\nHere's the full chapter:\nTobit Chapter 6\n1 And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.\n2 And he went out to wash his feet, and behold a monstrous fish came up to devour him.\n3 And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.\n4 And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.\n5 Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.\n6 And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.\n7 Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?\n8 And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.\n9 And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\n10 And Tobias said to him: Where wilt thou that we lodge?\n11 And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.\n12 All his substance is due to thee, and thou must take her to wife.\n13 Ask her therefore of her father, and he will give her thee to wife.\n14 Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\n15 Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.\n16 Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\n17 For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.\n18 But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.\n19 And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\n20 But the second night thou shalt be admitted into the society of the holy Patriarchs.\n21 And the third night thou shalt obtain a blessing that sound children may be born of you.\n22 And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.\"?", "role": "user" }, { "content": "The scripture \"For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.\" is located in Wisdom 7:26 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Book: 1 Peter\nChapter: 1\nVerse: 8", "role": "user" }, { "content": "Here's the passage from 1 Peter 1:8 in the New Testament (Douay Rheims):\n\"Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\"?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 33.\n\nHere's the chapter in full:\nExodus Chapter 33\n1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.\n2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.\n4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\n5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.\n6 So the children of Israel laid aside their ornaments by mount Horeb.\n7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\n8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.\n9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\n10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.\n11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.\n12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.\n13 If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.\n14 And the Lord said: My face shall go before thee, and I will give thee rest.\n15 And Moses said: If thou thyself dost not go before, bring us not out of this place.\n16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?\n17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\n18 And he said: shew me thy glory.\n19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.\n20 And again he said: Thou canst not see my face: for man shall not see me and live.\n21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\n22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\n23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\" in the Bible?", "role": "user" }, { "content": "The passage \"Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\" comes from Ezra 2:1 in the Old Testament.", "role": "assistant" }, { "content": "What does Genesis chapter 31 verse 33 say?", "role": "user" }, { "content": "Genesis 31:33 from the Old Testament (Douay Rheims) reads:\n\"So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 38.\n\nHere's the complete chapter text:\nGenesis Chapter 38\n1 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.\n2 And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.\n3 And she conceived, and bore a son, and called his name Her.\n4 And conceiving again, she bore a son, and called him Onan.\n5 She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.\n6 And Juda took a wife for Her his firstborn, whose name was Thamar.\n7 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.\n8 Juda, therefore said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.\n9 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.\n10 And therefore the Lord slew him, because he did a detestable thing.\n11 Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.\n12 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.\n13 And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.\n14 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.\n15 When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.\n16 And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to enjoy my company?\n17 He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,\n18 Juda said: What wilt thou have for a pledge? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.\n19 And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.\n20 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,\n21 Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,\n22 He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.\n23 Juda said: Let her take it to herself; surely she cannot charge us with a, lie: I sent the kid which I promised: and thou didst not find her.\n24 And behold after three months they told Juda, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.\n25 But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.\n26 But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.\n27 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:\n28 This shall come forth the first.\n29 But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.\n30 Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 17, verse 6 of the Old Testament, you'll find \"For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.\" come?", "role": "user" }, { "content": "That's from Jeremiah, chapter 36.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 36\n1 And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:\n2 Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.\n3 If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.\n4 So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.\n5 And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.\n6 Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:\n7 If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.\n8 And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.\n9 And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.\n10 And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.\n11 And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,\n12 He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.\n13 And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.\n14 Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.\n15 And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.\n16 And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.\n17 And they asked him, saying: Tell us how didst thou write all these words from his mouth.\n18 And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.\n19 And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.\n20 And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.\n21 And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.\n22 Now the king sat in the winter house, In the ninth month: and there was a hearth before him full of burning coals.\n23 And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.\n24 And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.\n25 But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.\n26 And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.\n27 And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:\n28 Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.\n29 And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?\n30 Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.\n31 And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.\n32 And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.\" from?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 37.\n\nCheck out the whole chapter:\nJeremiah Chapter 37\n1 Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.\n2 But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.\n3 And king Sedecias sent Juchal the son of Selemias, and Sophonias the son of Maasias the priest to Jeremias the prophet, saying: Pray to the Lord our God for us.\n4 Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.\n5 And the word of the Lord came to Jeremias the prophet, saying:\n6 Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt.\n7 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.\n8 Thus saith the Lord: Deceive not your souls, saying: The Chaldeans shall surely depart and go away from us: for they shall not go away;\n9 But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his tent, and burn this city with fire.\n10 Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao's army,\n11 Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens.\n12 And when he was come to the gate of Benjamin, the captain of the gate, who was there in his turn, was one named Jerias, the son of Selemias, the son of Hananias: and he took hold of Jeremias the prophet, saying: Thou art fleeing to the Chaldeans.\n13 And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes.\n14 Wherefore the princes were angry with Jeremias, and they beat him, and cast him into the prison that was in the house of Jonathan the scribe: for he was chief over the prison.\n15 So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.\n16 Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said: There is. And he said: Thou shalt be delivered into the hands of the king of Babylon.\n17 And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?\n18 Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?\n19 Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there.\n20 Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"These are they, who separate themselves, sensual men, having not the Spirit.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jude, chapter 1.\n\nHere's the full chapter:\nJude Chapter 1\n1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\n2 Mercy unto you, and peace, and charity be fulfilled.\n3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.\n4 For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.\n5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:\n6 And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.\n7 As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.\n8 In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.\n9 When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.\n10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.\n11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.\n12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,\n13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\n14 Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,\n15 To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.\n16 These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.\n17 But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,\n18 Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.\n19 These are they, who separate themselves, sensual men, having not the Spirit.\n20 But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,\n21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.\n22 And some indeed reprove, being judged:\n23 But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.\n24 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,\n25 To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\n", "role": "assistant" }, { "content": "Could you quote Judges 20:37 for me?", "role": "user" }, { "content": "Here's the passage from Judges 20:37 in the Old Testament (Douay Rheims):\n\"And they that were in ambush arose on a sudden out of their coverts, and whilst Benjamin turned their backs to the slayers, went into the city, and smote it with the edge of the sword.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\" written?", "role": "user" }, { "content": "You can find \"Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\" in the Old Testament, specifically in Leviticus 13:45.", "role": "assistant" }, { "content": "Proverbs, chapter 23, verse 35 - what does it say?", "role": "user" }, { "content": "Here's the passage from Proverbs 23:35 in the Old Testament (Douay Rheims):\n\"And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake, and find wine again?\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Give not thy substance to women, and thy riches to destroy kings.\"?", "role": "user" }, { "content": "The quote \"Give not thy substance to women, and thy riches to destroy kings.\" is from Proverbs 31:3 in the Old Testament.", "role": "assistant" }, { "content": "Verse 24 from chapter 9 in Psalm?", "role": "user" }, { "content": "Psalm 9:24 from the Old Testament (Douay Rheims) reads:\n\"For the sinner is praised in the desires of his soul: and the unjust man is blessed.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 19.\n\nHere's what the chapter says:\nSirach Chapter 19\n1 A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\n2 Wine and women make wise men fall off, and shall rebuke the prudent.\n3 And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\n4 He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.\n5 He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.\n6 He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.\n7 Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\n8 Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\n9 For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\n10 Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\n11 At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\n12 As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.\n13 Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\n14 Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.\n15 Admonish thy friend: for there is often a fault committed.\n16 And believe not every word. There is one, that slippeth with the tongue, but not from his heart.\n17 For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.\n18 And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\n19 But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\n20 There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.\n21 Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.\n22 There is an exquisite subtilty, and the same is unjust.\n23 And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:\n24 And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:\n25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\n26 A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\n27 The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.\n28 There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:\"?", "role": "user" }, { "content": "\"Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:\" appears in Wisdom, chapter 12, at verse 9 of the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"And he said to them: What manner of man was he who met you, and spoke these words?\"?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 1, verse 7 of the Old Testament, you'll find \"And he said to them: What manner of man was he who met you, and spoke these words?\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\"?", "role": "user" }, { "content": "The passage \"Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\" comes from 2 Maccabees 4:9 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\" is found?", "role": "user" }, { "content": "It's from the book of Acts, chapter 16.\n\nHere's the chapter in full:\nActs Chapter 16\n1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\n2 To this man the brethren that were in Lystra and Iconium, gave a good testimony.\n3 Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.\n4 And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\n5 And the churches were confirmed in faith, and increased in number daily.\n6 And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.\n7 And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.\n8 And when they had passed through Mysia, they went down to Troas.\n9 And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\n10 And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\n11 And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;\n12 And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.\n13 And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.\n14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\n15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\n16 And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.\n17 This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.\n18 And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.\n19 But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.\n20 And presenting them to the magistrates, they said: These men disturb our city, being Jews;\n21 And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\n22 And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\n23 And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\n24 Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.\n25 And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\n26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\n27 And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.\n28 But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.\n29 Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\n30 And bringing them out, he said: Masters, what must I do, that I may be saved?\n31 But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.\n32 And they preached the word of the Lord to him and to all that were in his house.\n33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.\n34 And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\n35 And when the day was come, the magistrates sent the serjeants, saying, Let those men go.\n36 And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\n37 But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,\n38 And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\n39 And coming, they besought them; and bringing them out, they desired them to depart out of the city.\n40 And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\n", "role": "assistant" }, { "content": "Scripture from Deuteronomy 14:1?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 14:1 (Douay Rheims)\n\"Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\"", "role": "assistant" }, { "content": "Find and read Deuteronomy chapter 24, verse 8", "role": "user" }, { "content": "The verse in Deuteronomy 24:8 of the Old Testament (Douay Rheims) goes:\n\"Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfill thou it carefully.\"", "role": "assistant" }, { "content": "Where does it say \"And this was his dream: Behold there were voices, and tumults, and thunders, and earthquakes, and a disturbance upon the earth.\", in the bible?", "role": "user" }, { "content": "The passage \"And this was his dream: Behold there were voices, and tumults, and thunders, and earthquakes, and a disturbance upon the earth.\" comes from Esther 11:5 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur went up upon the top of the hill.\"?", "role": "user" }, { "content": "\"Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur went up upon the top of the hill.\" is written in Exodus 17:10, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 21.\n\nHere's the entire chapter for you:\nExodus Chapter 21\n1 These are the judgments which thou shalt set before them.\n2 If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.\n3 With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.\n4 But if his master gave him a wife, and she hath borne sons and daughters: the woman and her children shall be her master's: but he himself shall go out with his raiment.\n5 And if the servant shall say: I love my master and my wife and children, I will not go out free:\n6 His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.\n7 If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out.\n8 If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her.\n9 But if he have betrothed her to his son, he shall deal with her after the manner of daughters.\n10 And if he take another wife for him, he shall provide her a marriage, and raiment, neither shall he refuse the price of her chastity.\n11 If he do not these three things, she shall go out free without money.\n12 He that striketh a man with a will to kill him, shall be put to death.\n13 But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee.\n14 If a man kill his neighbour on set purpose and by lying in wait for him: thou shalt take him away from my altar, that he may die.\n15 He that striketh his father or mother, shall be put to death.\n16 He that shall steal a man, and sell him, being convicted of guilt, shall be put to death.\n17 He that curseth his father, or mother, shall die the death.\n18 If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:\n19 If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.\n20 He that striketh his bondman or bondwoman with a rod, and they die under his hands, shall be guilty of the crime.\n21 But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.\n22 If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.\n23 But if her death ensue thereupon, he shall render life for life.\n24 Eye for eye, tooth for tooth, hand for hand, foot for foot,\n25 Burning for burning, wound for wound, stripe for stripe.\n26 If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.\n27 Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free.\n28 If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.\n29 But if the ox was wont to push with his horn yesterday and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, an his owner also shall be put to death.\n30 And if they set a price upon him, he shall give for his life whatsoever is laid upon him.\n31 If he have gored a son, or a daughter, he shall fall under the like sentence.\n32 If he assault a bondman or a bond woman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.\n33 If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it,\n34 The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own.\n35 If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:\n36 But if he knew that his ox was wont to push yesterday and the day before, and his master did not keep him in: he shall pay ox for ox, and shall take the whole carcass.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou shalt not enter into league with them, nor with their gods.\"?", "role": "user" }, { "content": "You can find \"Thou shalt not enter into league with them, nor with their gods.\" in the Old Testament, specifically in Exodus 23:32.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.\" for me?", "role": "user" }, { "content": "That's from Ezekiel, chapter 39.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 39\n1 And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n2 And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.\n3 And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.\n4 Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.\n5 Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.\n6 And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.\n7 And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.\n8 Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken.\n9 And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.\n10 And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.\n11 And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.\n12 And the house of Israel shall bury them for seven months to cleanse the land.\n13 And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.\n14 And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.\n15 And they shall go about passing through the land: and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Gog.\n16 And the name of the city shall be Amona, and they shall cleanse the land.\n17 And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.\n18 You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he goats, and bullocks, and of all that are well fed and fat.\n19 And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.\n20 And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.\n21 And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.\n22 And the house of Israel shall know that I am the Lord their God from that day and forward.\n23 And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.\n24 I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.\n25 Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.\n26 And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:\n27 And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.\n28 And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\n29 And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\" come?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 43.\n\nCheck out the whole chapter:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\"?", "role": "user" }, { "content": "\"You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\" appears in John, chapter 15, at verse 16 of the New Testament.", "role": "assistant" }, { "content": "Scripture from Leviticus 25:48?", "role": "user" }, { "content": "Here's the passage from Leviticus 25:48 in the Old Testament (Douay Rheims):\n\"After the sale he may be redeemed. He that will of his brethren shall redeem him:\"", "role": "assistant" }, { "content": "Find and read Matthew chapter 23, verse 27", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 23:27 (Douay Rheims) is:\n\"Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\"", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 36\n- Verse: 28", "role": "user" }, { "content": "Quoting from Psalm 36:28, Old Testament (Douay Rheims):\n\"For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\"", "role": "assistant" }, { "content": "Show me Psalm 83:3", "role": "user" }, { "content": "Here's the passage from Psalm 83:3 in the Old Testament (Douay Rheims):\n\"My soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\" in the Bible?", "role": "user" }, { "content": "The scripture \"But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\" is located in Revelation 11:2 of the New Testament.", "role": "assistant" }, { "content": "Can you read Romans chapter 2, verse 29?", "role": "user" }, { "content": "Quoting from Romans 2:29, New Testament (Douay Rheims):\n\"But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\"", "role": "assistant" }, { "content": "Where in the books does \"For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 14.\n\nHere's the full rundown of the chapter:\nRomans Chapter 14\n1 Now him that is weak in faith, take unto you: not in disputes about thoughts.\n2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.\n3 Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.\n4 Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\n5 For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.\n6 He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\n7 For none of us liveth to himself; and no man dieth to himself.\n8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.\n9 For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.\n10 But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.\n11 For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.\n12 Therefore every one of us shall render account to God for himself.\n13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.\n14 I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.\n15 For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\n16 Let not then our good be evil spoken of.\n17 For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.\n18 For he that in this serveth Christ, pleaseth God, and is approved of men.\n19 Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.\n20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.\n21 It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.\n22 Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.\n23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who is he, and we will praise him? for he hath done wonderful things in his life.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 31.\n\nHere's the complete chapter text:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The spirit of those that fear God; is sought after, and by his regard shall be blessed.\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 34.\n\nHere's the chapter in full:\nSirach Chapter 34\n1 The hopes of a man that is void of understanding are vain and deceitful: and dreams lift up fools.\n2 The man that giveth heed to lying visions, is like to him that catcheth at a shadow, and followeth after the wind.\n3 The vision of dreams is the resemblance of one thing to another: as when a man's likeness is before the face of a man.\n4 What can be made clean by the unclean? and what truth can come from that which is false?\n5 Deceitful divinations and lying omens and the dreams of evildoers, are vanity:\n6 And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set no thy heart upon them.\n7 For dreams have deceived many, and they have failed that put their trust in them.\n8 The word of the law shall be fulfilled without a lie, and wisdom shall be made plain in the mouth of the faithful.\n9 What doth he know, that hath not been tried? A man that hath much experience, shall think of many things: and he that hath learned many things, shall shew forth understanding.\n10 He that hath no experience, knoweth little: and he that hath been experienced in many things, multiplieth prudence.\n11 He that hath not been tried, what manner of things doth he know? he that hath been surprised, shall abound with subtlety.\n12 I have seen many things by travelling, and many customs of things.\n13 Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God.\n14 The spirit of those that fear God; is sought after, and by his regard shall be blessed.\n15 For their hope is on him that saveth them, and the eyes of God are upon them that love him.\n16 He that feareth the Lord shall tremble at nothing, and shall not be afraid for he is his hope.\n17 The soul of him that feareth the Lord is blessed.\n18 To whom doth he look, and who in his strength?\n19 The eyes of the Lord are upon them that fear him, he is their powerful protector, and strong stay, a defence from the heat, and a cover from the sun at noon,\n20 A preservation from stumbling, and a help from falling; he raiseth up the soul, and enlighteneth the eyes, and giveth health, and life, and blessing.\n21 The offering of him that sacrificeth of a thing wrongfully gotten, is stained, and the mockeries of the unjust are not acceptable.\n22 The Lord is only for them that wait upon him in the way of truth and justice.\n23 The most High approveth not the gifts of the wicked: neither hath he respect to the oblations of the unjust, nor will he be pacified for sins by the multitude of their sacrifices.\n24 He that offereth sacrifice of the goods of the poor, is as one that sacrificeth the son in the presence of his father.\n25 The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood.\n26 He that taketh away the bread gotten by sweat, is like him that killeth his neighbour.\n27 He that sheddeth blood, and he that defraudeth the labourer of his hire, are brothers.\n28 When one buildeth up, and another pulleth down: what profit have they but the labour?\n29 When one prayeth, and another curseth: whose voice will God hear?\n30 He that washeth himself after touching the dead, if he toucheth him again, what doth his washing avail?\n31 So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer?\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\"?", "role": "user" }, { "content": "You can find \"But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\" in the Old Testament, specifically in 1 Kings 8:46.", "role": "assistant" }, { "content": "Where in the books does \"And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 16.\n\nHere's what the chapter says:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 16.\n\nHere's the complete chapter text:\n1 Samuel Chapter 16\n1 And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.\n2 And Samuel said: How shall I go? for Saul will hear of it, and he will kill me. And the Lord said: Thou shalt take with thee a calf of the herd, and thou shalt say: I am come to sacrifice to the Lord.\n3 And thou shalt call Isai to the sacrifice, and I will shew thee what thou art to do, and thou shalt anoint him whom I shall shew to thee.\n4 Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable?\n5 And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.\n6 And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\n7 And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.\n8 And Isai called Abinadab, and brought him before Samuel. And he said: Neither hath the Lord chosen this.\n9 And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\n10 Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.\n11 And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him, for we will not sit down till he come hither.\n12 He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.\n13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the Lord came upon David from that day forward: and Samuel rose up, and went to Ramatha.\n14 But the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.\n15 And the servants of Saul said to him: Behold now an evil spirit from God troubleth thee.\n16 Let our lord give orders, and thy servants who are before thee will seek out a man skillful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.\n17 And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\n18 And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\n19 Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.\n20 And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.\n21 And David came to Saul, and stood before him: and he loved him exceedingly, and made him his armourbearer.\n22 And Saul sent to Isai, saying: Let David stand before me: for he hath found favour in my sight.\n23 So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.\n", "role": "assistant" }, { "content": "Can you read 1 Thessalonians chapter 4, verse 16?", "role": "user" }, { "content": "In the New Testament, 1 Thessalonians chapter 4, verse 16 (Douay Rheims) says:\n\"Then we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ, into the air, and so shall we be always with the Lord.\"", "role": "assistant" }, { "content": "Verse 26 from chapter 5 in Daniel?", "role": "user" }, { "content": "Quoting from Daniel 5:26, Old Testament (Douay Rheims):\n\"And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thou shalt not speak ill of the gods, and the prince of thy people thou shalt not curse.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 22.\n\nHere's the entire chapter for you:\nExodus Chapter 22\n1 If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep.\n2 If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood.\n3 But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.\n4 If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double.\n5 If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.\n6 If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss.\n7 If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found he shall restore double:\n8 If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods,\n9 To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.\n10 If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it:\n11 There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.\n12 But if it were taken away by stealth, he shall make the loss good to the owner.\n13 If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.\n14 If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.\n15 But if the owner be present, he shall not make restitution, especially if it were hired and came for the hire of his work.\n16 If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife.\n17 If the maid's father will not give her to him, he shall give money according to the dowry, which virgins are wont to receive.\n18 Wizards thou shalt not suffer to live.\n19 Whosoever copulateth with a beast shall be put to death.\n20 He that sacrificeth to gods, shall be put to death, save only to the Lord.\n21 Thou shalt not molest a stranger, nor afflict him: for yourselves also were strangers in the land of Egypt.\n22 You shall not hurt a widow or an orphan.\n23 If you hurt them they will cry out to me, and I will hear their cry:\n24 And my rage shall be enkindled, and I will strike you with the sword, and your wives shall be widows, and your children fatherless.\n25 If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries.\n26 If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset.\n27 For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.\n28 Thou shalt not speak ill of the gods, and the prince of thy people thou shalt not curse.\n29 Thou shalt not delay to pay thy tithes and thy firstfruits: thou shalt give the firstborn of thy sons to me.\n30 Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam, the eighth day thou shalt give it to me.\n31 You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou shalt break the bottle in the sight of the men that shall go with thee.\"?", "role": "user" }, { "content": "The text \"And thou shalt break the bottle in the sight of the men that shall go with thee.\" is part of Jeremiah chapter 19, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For the poor you have always with you; but me you have not always.\"?", "role": "user" }, { "content": "In the book of John, chapter 12, verse 8 of the New Testament, you'll find \"For the poor you have always with you; but me you have not always.\".", "role": "assistant" }, { "content": "John 12:21 please", "role": "user" }, { "content": "Quoting from John 12:21, New Testament (Douay Rheims):\n\"These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"They asked him: Say then, Scibboleth, which is interpreted, An ear of corn. But he answered, Sibboleth, not being able to express an ear of corn by the same letter. Then presently they took him and killed him in the very passage of the Jordan. And there fell at that time of Ephraim two and forty thousand.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 12.\n\nHere's what the chapter says:\nJudges Chapter 12\n1 But behold there arose a sedition in Ephraim. And passing towards the north, they said to Jephte: When thou wentest to fight against the children of Ammon, why wouldst thou not call us, that we might go with thee? Therefore we will burn thy house.\n2 And he answered them: I and my people were at great strife with the children of Ammon: and I called you to assist me, and you would not do it.\n3 And when I saw this, I put my life in my own hands, and passed over against the children of Ammon, and the Lord delivered them into my hands. What have I deserved, that you should rise up to fight against me?\n4 Then calling to him all the men of Galaad, he fought against Ephraim: and the men of Galaad defeated Ephraim, because he had said: Galaad is a fugitive of Ephraim, and dwelleth in the midst of Ephraim and Manasses.\n5 And the Galaadites secured the fords of the Jordan, by which Ephraim was to return. And when any one of the number of Ephraim came thither in the flight, and said: I beseech you let me pass: the Galaadites said to him: Art thou not an Ephraimite? If he said: I am not:\n6 They asked him: Say then, Scibboleth, which is interpreted, An ear of corn. But he answered, Sibboleth, not being able to express an ear of corn by the same letter. Then presently they took him and killed him in the very passage of the Jordan. And there fell at that time of Ephraim two and forty thousand.\n7 And Jephte the Galaadite judged Israel six years: and he died, and was buried in his city of Galaad.\n8 After him Abesan of Bethlehem judged Israel:\n9 He had thirty sons, and as many daughters, whom he sent abroad, and gave to husbands, and took wives for his sons of the same number, bringing them into his house. And he judged Israel seven years:\n10 And he died, and was buried in Bethlehem.\n11 To him succeeded Ahialon a Zabulonite: and he judged Israel ten years:\n12 And he died, and was buried in Zabulon.\n13 After him Abdon, the son of Illel, a Pharathonite, judged Israel:\n14 And he had forty sons, and of them thirty grandsons, mounted upon seventy ass colts, and he judged Israel eight years:\n15 And he died, and was buried in Pharathon in the land of Ephraim, in the mount of Amalech.\n", "role": "assistant" }, { "content": "Where in the books does \"And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Judges, chapter 19.\n\nHere's the chapter in full:\nJudges Chapter 19\n1 There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:\n2 And she left him and returned to her father's house in Bethlehem, and abode with him four months.\n3 And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy,\n4 And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly.\n5 But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.\n6 And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.\n7 But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.\n8 But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\n9 And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\n10 His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\n11 And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\n12 His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:\n13 And when I shall come thither, we will lodge there, or at least in the city of Rama.\n14 So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin:\n15 And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.\n16 And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.\n17 And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?\n18 He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\n19 We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.\n20 And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\n21 And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast.\n22 While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.\n23 And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly.\n24 I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.\n25 They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.\n26 But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down.\n27 And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.\n28 He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\n29 And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.\n30 And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.\"?", "role": "user" }, { "content": "The passage \"Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.\" comes from Leviticus 17:11 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\" appear?", "role": "user" }, { "content": "The text \"And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\" is part of Luke chapter 12, verse 11 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Nehemiah 7:43", "role": "user" }, { "content": "The Old Testament\nNehemiah 7:43 (Douay Rheims)\n\"The children of Josue and Cedmihel, the sons\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he hath delivered my soul from the midst of the young lions. I slept troubled. The sons of men, whose teeth are weapons and arrows, and their tongue a sharp sword.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 56.\n\nHere's the entire chapter for you:\nPsalm Chapter 56\n1 Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave. [1 Kings 24.]\n2 Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away.\n3 I will cry to God the most High; to God who hath done good to me.\n4 He hath sent from heaven and delivered me: he hath made them a reproach that trod upon me. God hath sent his mercy and his truth,\n5 And he hath delivered my soul from the midst of the young lions. I slept troubled. The sons of men, whose teeth are weapons and arrows, and their tongue a sharp sword.\n6 Be thou exalted, O God, above the heavens, and thy glory above all the earth.\n7 They prepared a snare for my feet; and they bowed down my soul. They dug a pit before my face, and they are fallen into it.\n8 My heart is ready, O God, my heart is ready: I will Sing, and rehearse a psalm.\n9 Arise, O my glory, arise psaltery and harp: I will arise early.\n10 I will give praise to thee, O Lord, among the people: I will sing a psalm to thee among the nations.\n11 For thy mercy is magnified even to the heavens: and thy truth unto the clouds.\n12 Be thou exalted, O God, above the heavens: and thy glory above all the earth.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you read 1 Chronicles chapter 20, verse 1?", "role": "user" }, { "content": "Old Testament\n1 Chronicles 20:1 (Douay Rheims)\n\"And it came to pass after the course of a year, at the time that kings go out to battle, Joab gathered together an army and the strength of the troops, and wasted the land of the children of Ammon: and went and besieged Rabba. But David stayed at Jerusalem, when Joab smote Rabba, and destroyed it.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\"?", "role": "user" }, { "content": "That's from 1 Corinthians, chapter 15.\n\nWant the full chapter? Here it is:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "What does 1 John chapter 1 verse 3 say?", "role": "user" }, { "content": "The verse in 1 John 1:3 of the New Testament (Douay Rheims) goes:\n\"That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Lie not one to another: stripping yourselves of the old man with his deeds,\"?", "role": "user" }, { "content": "The passage \"Lie not one to another: stripping yourselves of the old man with his deeds,\" comes from Colossians 3:9 in the New Testament.", "role": "assistant" }, { "content": "What does Daniel chapter 2 verse 10 say?", "role": "user" }, { "content": "The verse in Daniel 2:10 of the Old Testament (Douay Rheims) goes:\n\"Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"They are a nation without counsel, and without wisdom.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 32, verse 28 states: \"They are a nation without counsel, and without wisdom.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.\" in the Bible?", "role": "user" }, { "content": "\"And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.\" is written in Genesis 2:15, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And I will strike the inhabitants of this city, men and beasts shall die of a great pestilence.\", in the bible?", "role": "user" }, { "content": "The text \"And I will strike the inhabitants of this city, men and beasts shall die of a great pestilence.\" is part of Jeremiah chapter 21, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 10.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 10\n1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\n2 And fire coming out from the Lord destroyed them, and they died before the Lord.\n3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\n4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.\n5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\n6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\n7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.\n8 The Lord also said to Aaron:\n9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations:\n10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:\n11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\n12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.\n13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\n14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\n15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\n16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:\n17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,\n18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?\n19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?\n20 Which when Moses had heard he was satisfied.\n", "role": "assistant" }, { "content": "Leviticus 14:28 please", "role": "user" }, { "content": "From Leviticus chapter 14, verse 28, Old Testament (Douay Rheims):\n\"And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\"", "role": "assistant" }, { "content": "I need the text of Luke 11:39", "role": "user" }, { "content": "The verse in Luke 11:39 of the New Testament (Douay Rheims) goes:\n\"And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And Jesus said to him, Why callest thou me good? None is good but one, that is God.\"?", "role": "user" }, { "content": "\"And Jesus said to him, Why callest thou me good? None is good but one, that is God.\" is written in Mark 10:18, within the New Testament.", "role": "assistant" }, { "content": "Quote from Numbers chapter 26, verse 62", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 26:62 (Douay Rheims) is:\n\"And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 15.\n\nHere's the full chapter:\nProverbs Chapter 15\n1 A mild answer breaketh wrath: but a harsh word stirreth up fury.\n2 The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\n3 The eyes of the Lord in every place behold the good and the evil.\n4 A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\n5 A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\n6 The house of the just is very much strength: and in the fruits of the wicked is trouble.\n7 The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.\n8 The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\n9 The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.\n10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\n11 Hell and destruction are before the Lord: how much more the hearts of the children of men?\n12 A corrupt man loveth not one that reproveth him: nor will he go to the wise.\n13 A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\n14 The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.\n15 All the days of the poor are evil: a secure mind is like a continual feast.\n16 Better is a little with the fear of the Lord, than great treasures without content,\n17 It is better to be invited to herbs with love, than to a fatted calf with hatred.\n18 A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.\n19 The way of the slothful is as a hedge of thorns; the way of the just is without offence.\n20 A wise son maketh a father joyful: but the foolish man despiseth his mother.\n21 Folly is joy to the fool: and the wise man maketh straight his steps.\n22 Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.\n23 A man rejoiceth in the sentence of his mouth: and a word in due time is best.\n24 The path of life is above for the wise, that he may decline from the lowest hell.\n25 The Lord will destroy the house of the proud: and will strengthen the borders of the widow.\n26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\n27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\n28 The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\n29 The Lord is far from the wicked: and he will hear the prayers of the just.\n30 The light of the eyes rejoiceth the soul: a good name maketh the bones fat.\n31 The ear that heareth the reproofs of life, shall abide in the midst of the wise.\n32 He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.\n33 The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"My enemies have trodden on me all the day long; for they are many that make war against me.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"My enemies have trodden on me all the day long; for they are many that make war against me.\" can be found in the book of Psalm, chapter 55, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Until I go into the sanctuary of God, and understand concerning their last ends.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 72, verse 17 states: \"Until I go into the sanctuary of God, and understand concerning their last ends.\".", "role": "assistant" }, { "content": "What does it say in Psalm chapter 79 verse 14?", "role": "user" }, { "content": "Here's the passage from Psalm 79:14 in the Old Testament (Douay Rheims):\n\"The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Thy testimonies are become exceedingly credible: holiness becometh thy house, O Lord, unto length of days.\"?", "role": "user" }, { "content": "\"Thy testimonies are become exceedingly credible: holiness becometh thy house, O Lord, unto length of days.\" appears in Psalm, chapter 92, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For we are the children of saints, and we must not be joined together like heathens that know not God.\"?", "role": "user" }, { "content": "That one's from Tobit, chapter 8.\n\nHere's the chapter it's part of:\nTobit Chapter 8\n1 And after they had supped, they brought in the young man to her.\n2 And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.\n3 Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\n4 Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.\n5 For we are the children of saints, and we must not be joined together like heathens that know not God.\n6 So they both arose, and prayed earnestly both together that health might be given them,\n7 And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\n8 Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\n9 And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.\n10 Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\n11 And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.\n12 For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\n13 And when they had prepared the pit, Raguel went back to his wife, and said to her:\n14 Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.\n15 So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\n16 And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,\n17 And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.\n18 For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.\n19 And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\n20 And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.\n21 And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.\n22 He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.\n23 And Raguel adjured Tobias, to abide with him two weeks.\n24 And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Quote from 1 Chronicles chapter 8, verse 10", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 8:10 (Douay Rheims) is:\n\"And Jehus and Sechia, and Marma. These were his sons heads of their families.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\"?", "role": "user" }, { "content": "In the Bible, the verse \"But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\" can be found in the book of 1 Kings, chapter 22, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 11.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 11\n1 Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.\n2 Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,\n3 The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,\n4 And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:\n5 And what he hath done to you in the wilderness, till you came to this place:\n6 And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\n7 Your eyes have seen all the greet works of the Lord, that he hath done,\n8 That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\n9 And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.\n10 For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.\n11 But it is a land of hills and plains, expecting rain from heaven.\n12 And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.\n13 If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:\n14 He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,\n15 And your hay out of the fields to feed your cattle, and that you may eat and be filled.\n16 Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:\n17 And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.\n18 Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.\n19 Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.\n20 Thou shalt write them upon the posts and the doors of thy house:\n21 That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.\n22 For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,\n23 The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\n24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.\n25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\n26 Behold I set forth in your sight this day a blessing and a curse:\n27 A blessing, if you obey the commandments of the Lord your God, which I command you this day:\n28 A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\n29 And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:\n30 Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.\n31 For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.\n32 See therefore that you fulfill the ceremonies and judgments, which I shall set this day before you.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:\" from?", "role": "user" }, { "content": "\"I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:\" is written in Ecclesiastes 2:7, within the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\" from?", "role": "user" }, { "content": "The quote \"Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\" is from Ezekiel 23:12 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I said to them: The word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 24.\n\nHere's what the chapter says:\nEzekiel Chapter 24\n1 And the word of the Lord came to me in the ninth year, in the tenth month, the tenth day of the month, saying:\n2 Son of man, write thee the name of this day, on which the king of Babylon hath set himself against Jerusalem to day.\n3 And thou shalt speak by a figure a parable to the provoking house, and say to them: Thus saith the Lord God: Set on a pot, set it on, I say, and put water into it.\n4 Heap together into it the pieces thereof, every good piece, the thigh and the shoulder, choice pieces and full of bones.\n5 Take the fattest of the flock, and lay together piles of bones under it: the seething thereof is boiling hot, and the bones thereof are thoroughly sodden in the midst of it.\n6 Therefore thus saith the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there hath no lot fallen upon it.\n7 For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.\n8 And that I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered.\n9 Therefore thus saith the Lord God: Woe to the bloody city, of which I will make a great bonfire.\n10 Heap together the bones, which I will burn with fire: the flesh shall be consumed, and the whole composition shall be sodden, and the bones shall be consumed.\n11 Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.\n12 Great pains have been taken, and the great rust thereof is not gone out, not even by fire.\n13 Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.\n14 I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.\n15 And the word of the Lord came to me, saying:\n16 Son of man, behold I take from thee the desire of thy eyes with a stroke: and thou shalt not lament, nor weep: neither shall thy tears run down.\n17 Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners.\n18 So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.\n19 And the people said to me: Why dost thou not tell us what these things mean that thou doest?\n20 And I said to them: The word of the Lord came to me, saying:\n21 Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.\n22 And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.\n23 You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.\n24 And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.\n25 And thou, O son of man, behold in the day wherein I will take away from them their strength, and the joy of their glory, and the desire of their eyes, upon which their souls rest, their sons and their daughters.\n26 In that day when he that escapeth shall come to thee, to tell thee:\n27 In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And when all things were brought over that belonged to him,\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 32, verse 23 of the Old Testament, you'll find \"And when all things were brought over that belonged to him,\".", "role": "assistant" }, { "content": "What's the scriptural address for \"But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?\"?", "role": "user" }, { "content": "The text \"But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?\" is part of Genesis chapter 32, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "Isaiah 22:2", "role": "user" }, { "content": "The Old Testament\nIsaiah 22:2 (Douay Rheims)\n\"Full of clamour, a populous city, a joyous city: thy slain are not slain by the sword, nor dead in battle.\"", "role": "assistant" }, { "content": "What book is the quote \"Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.\" can be found in the book of Isaiah, chapter 30, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\" appear?", "role": "user" }, { "content": "The passage \"He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\" comes from John 12:40 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\"?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 15.\n\nHere's the complete chapter text:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Where in the books does \"And he was teaching in their synagogue on their sabbath.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 13.\n\nHere's what the chapter says:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe.\"?", "role": "user" }, { "content": "You're looking at a verse from Revelation, chapter 14.\n\nHere's what the chapter says:\nRevelation Chapter 14\n1 And I beheld, and lo a lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.\n2 And I heard a voice from heaven, as the noise of many waters, and as the voice of great thunder; and the voice which I heard, was as the voice of harpers, harping on their harps.\n3 And they sung as it were a new canticle, before the throne, and before the four living creatures, and the ancients; and no man could say the canticle, but those hundred forty-four thousand, who were purchased from the earth.\n4 These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:\n5 And in their mouth there was found no lie; for they are without spot before the throne of God.\n6 And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people:\n7 Saying with a loud voice: Fear the Lord, and give him honour, because the hour of his judgment is come; and adore ye him, that made heaven and earth, the sea, and the fountains of waters.\n8 And another angel followed, saying: That great Babylon is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication.\n9 And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand;\n10 He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath, and shall be tormented with fire and brimstone in the sight of the holy angels, and in the sight of the Lamb.\n11 And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name.\n12 Here is the patience of the saints, who keep the commandments of God, and the faith of Jesus.\n13 And I heard a voice from heaven, saying to me: Write: Blessed are the dead, who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours; for their works follow them.\n14 And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.\n15 And another angel came out from the temple crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle, and reap, because the hour is come to reap: for the harvest of the earth is ripe.\n16 And he that sat on the cloud thrust his sickle into the earth, and the earth was reaped.\n17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.\n18 And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe.\n19 And the angel thrust in his sharp sickle into the earth, and gathered the vineyard of the earth, and cast it into the great press of the wrath of God:\n20 And the press was trodden without the city, and blood came out of the press, up to the horses' bridles, for a thousand and six hundred furlongs.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Salute Mary, who hath laboured much among you.\" from?", "role": "user" }, { "content": "\"Salute Mary, who hath laboured much among you.\" appears in Romans, chapter 16, at verse 6 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\" in the Bible?", "role": "user" }, { "content": "The quote \"And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\" is from Sirach 28:30 in the Old Testament.", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 46\nVerse: 2", "role": "user" }, { "content": "From Sirach chapter 46, verse 2, Old Testament (Douay Rheims):\n\"Very great for the saving the elect of God, to overthrow the enemies that rose up against them, that he might get the inheritance for Israel.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And he carved cherubims, and palm trees, and carved work standing very much out: and he overlaid all with golden plates in square work by rule.\"?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 6.\n\nTake a look at the whole chapter:\n1 Kings Chapter 6\n1 And it came to pass in the four hundred and eightieth year after the children of Israel came out of the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month Zio (the same is the second month), he began to build a house to the Lord.\n2 And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.\n3 And there was a porch before the temple of twenty cubits in length, according to the measure of the breadth of the temple: and it was ten cubits in breadth before the face of the temple.\n4 And he made in the temple oblique windows.\n5 And upon the wall of the temple he built floors round about, in the walls of the house round about the temple and the oracle, and he made sides round about.\n6 The floor that was underneath, was five cubits in breadth, and the middle floor was six cubits in breadth, and the third door was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.\n7 And the house, when it was in building, was built of stones hewed and made ready: so that there was neither hammer nor axe nor any tool of iron heard in the house when it was in building.\n8 The door for the middle side was on the right hand of the house: and by winding stairs they went up to the middle room, and from the middle to the third.\n9 So he built the house, and finished it: and he covered the house with roofs of cedar.\n10 And he built a floor over all the house five cubits in height, and he covered the house with timber of cedar.\n11 And the word of the Lord came to Solomon, saying:\n12 This house, which thou buildest, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments, walking in them, I will fulfill my word to thee which I spoke to David thy father.\n13 And I will dwell in the midst of the children of Israel, and will not forsake my people Israel.\n14 So Solomon built the house and finished it.\n15 And he built the walls of the house on the inside, with boards of cedar, from the floor of the house to the top of the walls, and to the roots, he covered it with boards of cedar on the inside: and he covered the floor of the house with planks of fir.\n16 And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.\n17 And the temple itself before the doors of the oracle was forty cubits long.\n18 And all the house was covered within with cedar, having the turnings, and the joints thereof artfully wrought and carvings projecting out: all was covered with boards of cedar: and no stone could be seen in the wall at all.\n19 And he made the oracle in the midst of the house, in the inner part, to set there the ark of the covenant of the Lord.\n20 Now the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in height. And he covered and overlaid it with most pure gold. And the altar also he covered with cedar.\n21 And the house before the oracle he overlaid with most pure gold, and fastened on the plates with nails of gold.\n22 And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\n23 And he made in the oracle two cherubims of olive tree, of ten cubits in height.\n24 One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing.\n25 The second cherub also was ten cubits: and the measure, and the work was the same in both the cherubims:\n26 That is to say, one cherub was ten cubits high, and in like manner the other cherub.\n27 And he set the cherubims in the midst of the inner temple: and the cherubims stretched forth their wings, and the wing of the one touched one wall, and the wing of the other cherub touched the other wall: and the other wings in the midst of the temple touched one another.\n28 And he overlaid the cherubims with gold.\n29 And all the walls of the temple round about he carved with divers figures and carvings: and he made in them cherubims and palm trees, and divers representations, as it were standing out, and coming forth from the wall.\n30 And the floor of the house he also overlaid with gold within and without.\n31 And in the entrance of the oracle he made little doors of olive tree, and posts of five corners,\n32 And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting: and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things with gold.\n33 And he made in the entrance of the temple posts of olive tree foursquare:\n34 And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\n35 And he carved cherubims, and palm trees, and carved work standing very much out: and he overlaid all with golden plates in square work by rule.\n36 And he built the inner court with three rows of polished stones, and one row of beams of cedar.\n37 In the fourth year was the house of the Lord founded in the month Zio:\n38 And in the eleventh year in the month Bul (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Now there was a certain day when he came and turned in to the chamber, and rested there.\"?", "role": "user" }, { "content": "The quote \"Now there was a certain day when he came and turned in to the chamber, and rested there.\" is from 2 Kings 4:11 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Ephesians\n- Chapter: 4\n- Verse: 11", "role": "user" }, { "content": "Here's the passage from Ephesians 4:11 in the New Testament (Douay Rheims):\n\"And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"After he was dead, and all his brethren, and all that generation,\"?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 1.\n\nHere's the chapter in full:\nExodus Chapter 1\n1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:\n2 Ruben, Simeon, Levi, Juda,\n3 Issachar, Zabulon, and Benjamin,\n4 Dan, and Nephtali, Gad and Aser.\n5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.\n6 After he was dead, and all his brethren, and all that generation,\n7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.\n8 In the mean time there arose a new king over Egypt, that knew not Joseph:\n9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.\n10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.\n11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.\n12 But the more they oppressed them, the more they were multiplied, and increased:\n13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:\n14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.\n15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,\n16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\n17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.\n18 And the king called for them and said: What is that you meant to do, that you would save the men children?\n19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.\n20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.\n21 And because the midwives feared God, he built them houses.\n22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\"?", "role": "user" }, { "content": "The quote \"Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\" is from Genesis 14:14 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Isaiah 28:2 says", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 28:2 (Douay Rheims) is:\n\"Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"My spirit shall be wasted, my days shall be shortened, and only the grave remaineth for me.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 17, verse 1 states: \"My spirit shall be wasted, my days shall be shortened, and only the grave remaineth for me.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\" from?", "role": "user" }, { "content": "The quote \"Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\" is from Job 39:2 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"These things I have spoken to you, that my joy may be in you, and your joy may be filled.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 15.\n\nHere's the entire chapter for you:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\" is located in Judges 21:6 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\" from?", "role": "user" }, { "content": "\"Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\" is written in Leviticus 19:14, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\" in the Bible?", "role": "user" }, { "content": "\"But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\" is written in Luke 12:5, within the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And they that were sent, went their way, and found the colt standing, as he had said unto them.\"?", "role": "user" }, { "content": "The quote \"And they that were sent, went their way, and found the colt standing, as he had said unto them.\" is from Luke 19:32 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Redeem me from the calumnies of men: that I may keep thy commandments.\"?", "role": "user" }, { "content": "The passage \"Redeem me from the calumnies of men: that I may keep thy commandments.\" comes from Psalm 118:134 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Romans chapter 4, verse 2?", "role": "user" }, { "content": "In the New Testament, Romans chapter 4, verse 2 (Douay Rheims) says:\n\"For if Abraham were justified by works, he hath whereof to glory, but not before God.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Recite 1 Corinthians 12:15", "role": "user" }, { "content": "New Testament\n1 Corinthians 12:15 (Douay Rheims)\n\"If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\"", "role": "assistant" }, { "content": "Can you read 1 John chapter 2, verse 21?", "role": "user" }, { "content": "1 John 2:21 from the New Testament (Douay Rheims) reads:\n\"I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.\"", "role": "assistant" }, { "content": "Tell me what 1 Kings 20:36 says", "role": "user" }, { "content": "1 Kings 20:36 from the Old Testament (Douay Rheims) reads:\n\"Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,\" from?", "role": "user" }, { "content": "\"But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,\" appears in 2 Timothy, chapter 3, at verse 10 of the New Testament.", "role": "assistant" }, { "content": "Read me Esther 6:7", "role": "user" }, { "content": "The verse in Esther 6:7 of the Old Testament (Douay Rheims) goes:\n\"Answered: The man whom the king desireth to honour,\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\" in the Bible?", "role": "user" }, { "content": "\"And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\" is written in Ezekiel 14:23, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 47.\n\nHere's the full chapter:\nIsaiah Chapter 47\n1 Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.\n2 Take a millstone and grind meal: uncover thy shame, strip thy shoulder, make bare thy legs, pass over the rivers.\n3 Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.\n4 Our redeemer, the Lord of hosts is his name, the Holy One of Israel.\n5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.\n6 I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.\n7 And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.\n8 And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness.\n9 These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.\n10 And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.\n11 Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.\n12 Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger.\n13 Thou hast failed in the multitude or thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.\n14 Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.\n15 Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.\n", "role": "assistant" }, { "content": "Jeremiah 25:32 please", "role": "user" }, { "content": "Old Testament\nJeremiah 25:32 (Douay Rheims)\n\"Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Bethlebaoth and Sarohen: thirteen cities, and their villages.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 19.\n\nHere's what the chapter says:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "Show me Psalm 51:6", "role": "user" }, { "content": "From the Old Testament, in Psalm 51:6 (Douay Rheims), we read:\n\"Thou hast loved all the words of ruin, O deceitful tongue.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 58.\n\nHere's what the chapter says:\nPsalm Chapter 58\n1 Unto the end, destroy not, for David for an inscription of It title, when Saul sent and watched his house to kill him.\n2 Deliver me from my enemies, O my God; and defend me from them that rise up against me.\n3 Deliver me from them that work iniquity, and save me from bloody men.\n4 For behold they have caught my soul: the mighty have rushed in upon me:\n5 Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.\n6 Rise up thou to meet me, and behold: even thou, O Lord, the God of hosts, the God of Israel. Attend to visit all the nations: have no mercy on all them that work iniquity.\n7 They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.\n8 Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?\n9 But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing.\n10 I will keep my strength to thee: for thou art my protector:\n11 My God, his mercy shall prevent me.\n12 God shall let me see over my enemies: slay them not, lest at any time my people forget. Scatter them by thy power; and bring them down, O Lord, my protector:\n13 For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,\n14 When they are consumed: when they are consumed by thy wrath, and they shall be no more. And they shall know that God will rule Jacob, and all the ends of the earth.\n15 They shall return at evening and shall suffer hunger like dogs: and shall go round about the city.\n16 They shall be scattered abroad to eat, and shall murmur if they be not filled.\n17 But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble.\n18 Unto thee, O my helper, will I sing, for thou art God my defence: my God my mercy.\n", "role": "assistant" }, { "content": "Can you read Sirach chapter 19, verse 28?", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 19:28 (Douay Rheims) is:\n\"There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\"", "role": "assistant" }, { "content": "Verse 12 from chapter 31 in Sirach?", "role": "user" }, { "content": "From Sirach chapter 31, verse 12, Old Testament (Douay Rheims):\n\"Art thou set at a great table? be not the first to open thy mouth upon it.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.\" is found?", "role": "user" }, { "content": "Your verse is located in Zechariah, chapter 12.\n\nTake a look at the whole chapter:\nZechariah Chapter 12\n1 The burden of the word of the Lord upon Israel. Thus saith the Lord, who stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man in him:\n2 Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem.\n3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her.\n4 In that day, saith the Lord, I will strike every horse with astonishment, and his rider with madness: and I will open my eyes upon the house of Juda, and will strike every horse of the nations with blindness.\n5 And the governors of Juda shall say in their heart: Let the inhabitants of Jerusalem be strengthened for me in the Lord of hosts, their God.\n6 In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem.\n7 And the Lord shall save the tabernacles of Juda, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.\n8 In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.\n9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.\n10 And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.\n11 In that day there shall be a great lamentation in Jerusalem like the lamentation of Adadremmon in the plain of Mageddon.\n12 And the land shall mourn: families and families apart: the families of the house of David apart, and their women apart:\n13 The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.\n14 All the rest of the families, families and families apart, and their women apart.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "2 Corinthians 3:1 please", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 3, verse 1 (Douay Rheims) says:\n\"Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\"?", "role": "user" }, { "content": "The quote \"And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\" is from 2 Kings 4:4 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And Heliodorus suddenly fell to the ground, and they took him up covered with great darkness, and having put him into a litter they carried him out.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 3.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 3\n1 Therefore when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias the high priest, and the hatred his soul had of evil,\n2 It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:\n3 So that Seleucus king of Asia allowed out of his revenues all the charges belonging to the ministry of the sacrifices.\n4 But one Simon of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.\n5 And when he could not overcome Onias he went to Apollonius the son of Tharseas, who at that time was governor of Celesyria and Phenicia:\n6 And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.\n7 Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.\n8 So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfill the king's purpose.\n9 And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.\n10 Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless.\n11 And that some part of that which wicked Simon had given intelligence of, belonged to Hircanus son of Tobias, a man of great dignity: and that the whole was four hundred talents of silver, and two hundred of gold:\n12 But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.\n13 But he, by reason of the orders he had received from the king, said that by all means the money must be carried to the king.\n14 So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.\n15 And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.\n16 Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour declared the inward sorrow of his mind.\n17 For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.\n18 Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.\n19 And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.\n20 And all holding up their hands towards heaven, made supplication.\n21 For the expectation of the mixed multitude, and of the high priest who was in an agony, would have moved any one to pity.\n22 And these indeed called upon almighty God, to preserve the things that had been committed to them, safe and sure for those that had committed them.\n23 But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.\n24 But the spirit of the almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.\n25 For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.\n26 Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.\n27 And Heliodorus suddenly fell to the ground, and they took him up covered with great darkness, and having put him into a litter they carried him out.\n28 So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.\n29 And he indeed by the power of God lay speechless, and without all hope of recovery.\n30 But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.\n31 Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the most High to grant him his life, who was ready to give up the ghost.\n32 So the high priest considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.\n33 And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.\n34 And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.\n35 So Heliodorus after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.\n36 And he testified to all men the works of the great God, which he had seen with his own eyes.\n37 And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:\n38 If thou hast any enemy or traitor to thy kingdom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.\n39 For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it.\n40 And the things concerning Heliodorus, and the keeping of the treasury fell out in this manner.\n", "role": "assistant" }, { "content": "Recite 2 Maccabees 12:38", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 12, verse 38 (Douay Rheims) says:\n\"So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\"", "role": "assistant" }, { "content": "Verse 43 from chapter 12 in 2 Maccabees?", "role": "user" }, { "content": "2 Maccabees 12:43 from the Old Testament (Douay Rheims) reads:\n\"And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\"", "role": "assistant" }, { "content": "What is written in 2 Samuel 14:4?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Samuel 14:4 (Douay Rheims) is:\n\"And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 9.\n\nHere's the complete chapter text:\nEzekiel Chapter 9\n1 And he cried in my ears with a loud voice, saying: The visitations of the city are at hand, and every one hath a destroying weapon in his hand.\n2 And behold six men came from the way of the upper gate, which looketh to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer's inkhorn at his reins: and they went in, and stood by the brazen altar.\n3 And the glory of the Lord of Israel went up from the cherub, upon which he was, to the threshold of the house: and he called to the man that was clothed with linen, and had a writer's inkhorn at his loins.\n4 And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.\n5 And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity.\n6 Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who were before the house.\n7 And he said to them: Defile the house, and ill the courts with the slain: go ye forth. And they went forth, and slew them that were in the city.\n8 And the slaughter being ended I was left: and I fell upon my face, and crying, I said: Alas, alas, alas, O Lord God, wilt thou then destroy all the remnant of Israel, by pouring out thy fury upon Jerusalem?\n9 And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not.\n10 Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.\n11 And behold the man that was clothed with linen, that had the inkhorn at his back, returned the word, saying: I have done as thou hast commanded me.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The Lord God, who gathereth the scattered of Israel, saith: I will still gather unto him his congregation.\" come?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 56.\n\nTake a look at the whole chapter:\nIsaiah Chapter 56\n1 Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed.\n2 Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.\n3 And let not the son of the stranger, that adhereth to the Lord, speak, saying: The Lord will divide and separate me from his people. And let not the eunuch say: Behold I am a dry tree.\n4 For thus saith the Lord to the eunuchs, They that shall keep my sabbaths, and shall choose the things that please me, and shall hold fast my covenant:\n5 I will give to them in my house, and within my walls, a place, and a name better than sons and daughters: I will give them an everlasting name which shall never perish.\n6 And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:\n7 I will bring them into my holy mount, and will make them joyful in my house of prayer: their holocausts, and their victims shall please me upon my altar: for my house shall be called the house of prayer, for all nations.\n8 The Lord God, who gathereth the scattered of Israel, saith: I will still gather unto him his congregation.\n9 All ye beasts of the field come to devour, all ye beasts of the forest.\n10 His watchmen are all blind, they are all ignorant: dumb dogs not able to bark, seeing vain things, sleeping and loving dreams.\n11 And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.\n12 Come, let us take wine, and be filled with drunkenness: and it shall be as to day, so also to morrow, and much more.\n", "role": "assistant" }, { "content": "What does Luke chapter 12 verse 46 say?", "role": "user" }, { "content": "Quoting from Luke 12:46, New Testament (Douay Rheims):\n\"The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"They that render evil for good, have detracted me, because I followed goodness.\" in the Bible?", "role": "user" }, { "content": "The text \"They that render evil for good, have detracted me, because I followed goodness.\" is part of Psalm chapter 37, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\", in the bible?", "role": "user" }, { "content": "\"Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\" is written in Psalm 105:48, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For the scripture saith: Whosoever believeth in him, shall not be confounded.\" is found?", "role": "user" }, { "content": "That one's from Romans, chapter 10.\n\nHere's the chapter it's part of:\nRomans Chapter 10\n1 Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.\n2 For I bear them witness, that they have a zeal of God, but not according to knowledge.\n3 For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.\n4 For the end of the law is Christ, unto justice to every one that believeth.\n5 For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.\n6 But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;\n7 Or who shall descend into the deep? that is, to bring up Christ again from the dead.\n8 But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.\n9 For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.\n10 For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.\n11 For the scripture saith: Whosoever believeth in him, shall not be confounded.\n12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.\n13 For whosoever shall call upon the name of the Lord, shall be saved.\n14 How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?\n15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!\n16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?\n17 Faith then cometh by hearing; and hearing by the word of Christ.\n18 But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.\n19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.\n20 But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.\n21 But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\" can be found in the book of Sirach, chapter 18, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Sirach 39:40", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 39:40 (Douay Rheims) is:\n\"It is not to be said: This is worse than that: for all shall be well approved in their time.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And they left there their gods, and David commanded that they should be burnt.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 14, verse 12 states: \"And they left there their gods, and David commanded that they should be burnt.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king's possessions promised,\" appear?", "role": "user" }, { "content": "The text \"Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king's possessions promised,\" is part of 1 Chronicles chapter 29, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "1 John 3:17", "role": "user" }, { "content": "Quoting from 1 John 3:17, New Testament (Douay Rheims):\n\"He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?\"", "role": "assistant" }, { "content": "1 Maccabees, chapter 6, verse 16 - what does it say?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 6:16 in the Old Testament (Douay Rheims):\n\"So king Antiochus died there in the year one hundred and forty-nine.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the meats of his table, and the dwelling places of his servants, and the attendance of his officers, and their apparel, his cupbearers also, and their garments, and the victims which he offered in the house of the Lord: there was no more spirit in her, she was so astonished.\" written?", "role": "user" }, { "content": "The quote \"And the meats of his table, and the dwelling places of his servants, and the attendance of his officers, and their apparel, his cupbearers also, and their garments, and the victims which he offered in the house of the Lord: there was no more spirit in her, she was so astonished.\" is from 2 Chronicles 9:4 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\"?", "role": "user" }, { "content": "In the book of 2 Timothy, chapter 2, verse 19 of the New Testament, you'll find \"But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.\"?", "role": "user" }, { "content": "That one's from Exodus, chapter 13.\n\nHere's the chapter it's part of:\nExodus Chapter 13\n1 And the Lord spoke to Moses, saying:\n2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.\n3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\n4 This day you go forth in the month of new corn.\n5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.\n6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\n7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.\n8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\n9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\n10 Thou shalt keep this observance at the set time from days to days.\n11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:\n12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.\n13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.\n14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.\n15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.\n16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.\n17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.\n18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.\n19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\n20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.\n21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.\n22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\" can be found in the book of Ezra, chapter 10, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Genesis chapter 21, verse 1?", "role": "user" }, { "content": "From Genesis chapter 21, verse 1, Old Testament (Douay Rheims):\n\"And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"They shall meet with darkness in the day, and grope at noonday as in the night.\"?", "role": "user" }, { "content": "\"They shall meet with darkness in the day, and grope at noonday as in the night.\" is written in Job 5:14, within the Old Testament.", "role": "assistant" }, { "content": "Recite Joshua 11:23", "role": "user" }, { "content": "From the Old Testament, in Joshua 11:23 (Douay Rheims), we read:\n\"So Josue took all the land, as the Lord spoke to Moses, and delivered it in possession to the children of Israel, according to their divisions and tribes. And the land rested from wars.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\" from?", "role": "user" }, { "content": "In the book of Joshua, chapter 15, verse 60 of the Old Testament, you'll find \"Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\" can be found in the book of Luke, chapter 6, verse 29 in the New Testament.", "role": "assistant" }, { "content": "Verse 7 from chapter 22 in Matthew?", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 22:7 (Douay Rheims) is:\n\"But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"So you also, when you shall see all these things, know ye that it is nigh, even at the doors.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 24.\n\nHere's the full chapter:\nMatthew Chapter 24\n1 And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.\n2 And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.\n3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?\n4 And Jesus answering, said to them: Take heed that no man seduce you:\n5 For many will come in my name saying, I am Christ: and they will seduce many.\n6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.\n7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:\n8 Now all these are the beginnings of sorrows.\n9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\n10 And then shall many be scandalized: and shall betray one another: and shall hate one another.\n11 And many false prophets shall rise, and shall seduce many.\n12 And because iniquity hath abounded, the charity of many shall grow cold.\n13 But he that shall persevere to the end, he shall be saved.\n14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.\n15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.\n16 Then they that are in Judea, let them flee to the mountains:\n17 And he that is on the housetop, let him not come down to take any thing out of his house:\n18 And he that is in the field, let him not go back to take his coat.\n19 And woe to them that are with child, and that give suck in those days.\n20 But pray that your flight be not in the winter, or on the sabbath.\n21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\n22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.\n23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\n24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.\n25 Behold I have told it to you, beforehand.\n26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\n27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\n28 Wheresoever the body shall be, there shall the eagles also be gathered together.\n29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\n30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.\n31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.\n32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.\n33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.\n34 Amen I say to you, that this generation shall not pass, till all these things be done.\n35 Heaven and earth shall pass, but my words shall not pass.\n36 But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.\n37 And as in the days of Noe, so shall also the coming of the Son of man be.\n38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,\n39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.\n40 Then two shall be in the field: one shall be taken, and one shall be left.\n41 Two women shall be grinding at the mill: one shall be taken, and one shall be left.\n42 Watch ye therefore, because ye know not what hour your Lord will come.\n43 But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.\n44 Wherefore be you also ready, because at what hour you know not the Son of man will come.\n45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.\n46 Blessed is that servant, whom when his lord shall come he shall find so doing.\n47 Amen I say to you, he shall place him over all his goods.\n48 But if that evil servant shall say in his heart: My lord is long a coming:\n49 And shall begin to strike his fellow servants, and shall eat and drink with drunkards:\n50 The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not:\n51 And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.\n", "role": "assistant" }, { "content": "Where in the books does \"Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Philippians, chapter 3.\n\nWant the full chapter? Here it is:\nPhilippians Chapter 3\n1 As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.\n2 Beware of dogs, beware of evil workers, beware of the concision.\n3 For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.\n4 Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more,\n5 Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; according to the law, a Pharisee:\n6 According to zeal, persecuting the church of God; according to the justice that is in the law, conversing without blame.\n7 But the things that were gain to me, the same I have counted loss for Christ.\n8 Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:\n9 And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:\n10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,\n11 If by any means I may attain to the resurrection which is from the dead.\n12 Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.\n13 Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,\n14 I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.\n15 Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you.\n16 Nevertheless whereunto we are come, that we be of the same mind, let us also continue in the same rule.\n17 Be ye followers of me, brethren, and observe them who walk so as you have our model.\n18 For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;\n19 Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.\n20 But our conversation is in heaven; from whence also we look for the Saviour, our Lord Jesus Christ,\n21 Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself.\n", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 20 verse 29?", "role": "user" }, { "content": "Proverbs 20:29 from the Old Testament (Douay Rheims) reads:\n\"The joy of young men is their strength: and the dignity of old men, their grey hairs.\"", "role": "assistant" }, { "content": "Psalm 70:16 please", "role": "user" }, { "content": "Old Testament\nPsalm 70:16 (Douay Rheims)\n\"I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.\"", "role": "assistant" }, { "content": "Could you quote Psalm 75:5 for me?", "role": "user" }, { "content": "Old Testament\nPsalm 75:5 (Douay Rheims)\n\"Thou enlightenest wonderfully from the everlasting hills.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "1 Samuel 7:11 please", "role": "user" }, { "content": "The Old Testament\n1 Samuel 7:11 (Douay Rheims)\n\"And the men of Israel going out of Masphath pursued after the Philistines, and made slaughter of them till they came under Bethchar.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And his works first and last, are written in the book of the kings of Juda and Israel.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 35.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 35\n1 And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month.\n2 And he set the priests in their offices, and exhorted them to minister in the house of the Lord.\n3 And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built: for you shall carry it no more: but minister now to the Lord your God, and to his people Israel.\n4 And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written.\n5 And serve ye in the sanctuary by the families and companies of Levi.\n6 And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses.\n7 And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king's substance.\n8 And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen.\n9 And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen.\n10 And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king's commandment.\n11 And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts:\n12 And they separated them to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner.\n13 And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people.\n14 And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.\n15 And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service: and therefore their brethren the Levites prepared meats for them.\n16 So all the service of the Lord was duly accomplished that day, both in keeping the phase, and offering holocausts upon the altar of the Lord, according to the commandment of king Josias.\n17 And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days.\n18 There was no phase like to this in Israel, from the days of Samuel the prophet: neither did any of all the kings of Israel keep such a phase as Josias kept, with the priests, and the Levites, and all Juda, and Israel that were found, and the inhabitants of Jerusalem.\n19 In the eighteenth year of the reign of Josias was this phase celebrated.\n20 After that Josias had repaired the temple, Nechao king of Egypt came up to fight in Charcamis by the Euphrates: and Josias went out to meet him.\n21 But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste: forbear to do against God, who is with me, lest he kill thee.\n22 Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, I but went to fight in the field of Mageddo.\n23 And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.\n24 And they removed him from the chariot into another, that followed him after the manner of kings, and they carried him away to Jerusalem, and he died, and was buried in the monument of his fathers, and all Juda and Jerusalem mourned for him,\n25 Particularly Jeremias: whose lamentations for Josias all the singing men and singing women repeat unto this day, and it became like a law in Israel: Behold it is found written in the Lamentations.\n26 Now the rest of the acts of Josias and of his mercies, according to what was commanded by the law of the Lord:\n27 And his works first and last, are written in the book of the kings of Juda and Israel.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 2, verse 27 states: \"Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 5.\n\nHere's the complete chapter text:\nGenesis Chapter 5\n1 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.\n2 He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\n3 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.\n4 And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.\n5 And all the time that Adam lived came to nine hundred and thirty years, and he died.\n6 Seth also lived a hundred and five years, and begot Enos.\n7 And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\n8 And all the days of Seth were nine hundred and twelve years, and he died.\n9 And Enos lived ninety years, and begot Cainan.\n10 After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\n11 And all the days of Enos were nine hundred and five years, and he died.\n12 And Cainan lived seventy years, and begot Malaleel.\n13 And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.\n14 And all the days of Cainan were nine hundred and ten years, and he died.\n15 And Malaleel lived sixty-five years, and begot Jared.\n16 And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.\n17 And all the days of Malaleel were eight hundred and ninety-five years, and he died.\n18 And Jared lived a hundred and sixty-two years, and begot Henoch.\n19 And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.\n20 And all the days of Jared were nine hundred and sixty-two years, and he died.\n21 And Henoch lived sixty-five years, and begot Mathusala.\n22 And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.\n23 And all the days of Henoch were three hundred and sixty-five years.\n24 And he walked with God, and was seen no more: because God took him.\n25 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.\n26 And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\n27 And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\n28 And Lamech lived a hundred and eighty-two years, and begot a son.\n29 And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.\n30 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\n31 And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.\" come?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 7.\n\nCheck out the whole chapter:\nGenesis Chapter 7\n1 And the Lord said to him: Go in thou and all thy house into the ark: for thee I have seen just before me in this generation.\n2 Of all clean beasts take seven and seven, the male and the female.\n3 But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth.\n4 For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.\n5 And Noe did all things which the Lord had commanded him.\n6 And he was six hundred years old, when the waters of the flood overflowed the earth.\n7 And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood.\n8 And of beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth,\n9 Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe.\n10 And after the seven days were passed, the waters of the flood overflowed the earth.\n11 In the six hundredth year of the life of Noe, in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the flood gates of heaven were opened:\n12 And the rain fell upon the earth forty days and forty nights.\n13 In the selfsame day Noe, and Sem, and Cham, and Japheth his sons: his wife, and the three wives of his sons with them, went into the ark:\n14 They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth according to its kind, and every fowl according to its kind, all birds, and all that fly,\n15 Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.\n16 And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside.\n17 And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from the earth.\n18 For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters.\n19 And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.\n20 The water was fifteen cubits higher than the mountains which it covered.\n21 And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.\n22 And all things wherein there is the breath of life on the earth, died.\n23 And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.\n24 And the waters prevailed upon the earth a hundred and fifty days.\n", "role": "assistant" }, { "content": "Quote from Genesis chapter 9, verse 3", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 9:3 (Douay Rheims) is:\n\"And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\"?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 1.\n\nHere's what the chapter says:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 43 verse 25?", "role": "user" }, { "content": "Isaiah 43:25 from the Old Testament (Douay Rheims) reads:\n\"I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.\"", "role": "assistant" }, { "content": "Verse 12 from chapter 50 in Jeremiah?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 50:12 (Douay Rheims) is:\n\"Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\" in the Bible?", "role": "user" }, { "content": "The passage \"If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\" comes from Job 31:20 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they two went out according to their custom, as it were to prayer, and they passed the camp, and having compassed the valley, they came to the gate of the city.\" for me?", "role": "user" }, { "content": "That's from Judith, chapter 13.\n\nWant the full chapter? Here it is:\nJudith Chapter 13\n1 And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.\n2 And they were all overcharged with wine.\n3 And Judith was alone in the chamber.\n4 But Holofernes lay on his bed, fast asleep, being exceedingly drunk.\n5 And Judith spoke to her maid to stand without before the chamber, and to watch:\n6 And Judith stood before the bed praying with tears, and the motion of her lips in silence,\n7 Saying: Strengthen me, O Lord God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee.\n8 And when she had said this, she went to the pillar that was at his bed's head, and loosed his sword that hung tied upon it.\n9 And when she had drawn it out, she took him by the hair of his head, and said: Strengthen me, O Lord God, at this hour.\n10 And she struck twice upon his neck, and cut off his head, and took off his canopy from the pillars, and rolled away his headless body.\n11 And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.\n12 And they two went out according to their custom, as it were to prayer, and they passed the camp, and having compassed the valley, they came to the gate of the city.\n13 And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel.\n14 And it came to pass, when the men had heard her voice, that they called the ancients of the city.\n15 And all ran to meet her from the least to the greatest: for they now had no hopes that she would come.\n16 And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace,\n17 Judith said: Praise ye the Lord our God, who hath not forsaken them that hope in him.\n18 And by me his handmaid he hath fulfilled his mercy, which he promised to the house of Israel: and he hath killed the enemy of his people by my hand this night.\n19 Then she brought forth the head of Holofernes out of the wallet, and shewed it them, saying: Behold the head of Holofernes the general of the army of the Assyrians, and behold his canopy, wherein he lay in his drunkenness, where the Lord our God slew him by the hand of a woman.\n20 But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.\n21 Give all of you glory to him, because he is good, because his mercy endureth for ever.\n22 And they all adored the Lord, and said to her: The Lord hath blessed thee by his power, because by thee he hath brought our enemies to nought.\n23 And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth.\n24 Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.\n25 Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.\n26 And all the people said: So be it, so be it.\n27 And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that he revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand.\n28 And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.\n29 Then Achior seeing the head of Holofernes, being seized with a great fear he fell on his face upon the earth, and his soul swooned away.\n30 But after he had recovered his spirits he fell down at her feet, and reverenced her and said:\n31 Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who said: Moses permitted to write a bill of divorce, and to put her away.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 10.\n\nHere's what the chapter says:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\"?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 22.\n\nCheck out the whole chapter:\nMatthew Chapter 22\n1 And Jesus answering, spoke again in parables to them, saying:\n2 The kingdom of heaven is likened to a king, who made a marriage for his son.\n3 And he sent his servants, to call them that were invited to the marriage; and they would not come.\n4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.\n5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.\n6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.\n7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\n8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.\n9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.\n10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.\n11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.\n12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.\n13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\n14 For many are called, but few are chosen.\n15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.\n16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\n17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?\n18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\n19 Shew me the coin of the tribute. And they offered him a penny.\n20 And Jesus saith to them: Whose image and inscription is this?\n21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.\n22 And hearing this they wondered, and leaving him, went their ways.\n23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,\n24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.\n25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.\n26 In like manner the second, and the third, and so on to the seventh.\n27 And last of all the woman died also.\n28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.\n29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\n30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.\n31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:\n32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\n33 And the multitudes hearing it, were in admiration at his doctrine.\n34 But the Pharisees hearing that he had silenced the Sadducees, came together:\n35 And one of them, a doctor of the law, asking him, tempting him:\n36 Master, which is the greatest commandment in the law?\n37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\n38 This is the greatest and the first commandment.\n39 And the second is like to this: Thou shalt love thy neighbour as thyself.\n40 On these two commandments dependeth the whole law and the prophets.\n41 And the Pharisees being gathered together, Jesus asked them,\n42 Saying: What think you of Christ? whose son is he? They say to him: David's.\n43 He saith to them: How then doth David in spirit call him Lord, saying:\n44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\n45 If David then call him Lord, how is he his son?\n46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\" from?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 16.\n\nCheck out the whole chapter:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\"?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 16.\n\nHere's the chapter in full:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Incline my heart into thy testimonies and not to covetousness.\"?", "role": "user" }, { "content": "The scripture \"Incline my heart into thy testimonies and not to covetousness.\" is located in Psalm 118:36 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?\" in the Bible?", "role": "user" }, { "content": "The quote \"Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?\" is from 1 Corinthians 10:18 in the New Testament.", "role": "assistant" }, { "content": "What does 1 Samuel chapter 20 verse 18 say?", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 20:18 (Douay Rheims), we read:\n\"And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\"", "role": "assistant" }, { "content": "Find and read 2 Kings chapter 8, verse 14", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Kings 8:14 (Douay Rheims) is:\n\"And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 2.\n\nHere's the complete chapter text:\n2 Samuel Chapter 2\n1 And after these things David consulted the Lord, saying: Shall I go up into one of the cities of Juda? And the Lord said to him: Go up. And David said: Whither shall I go up? And he answered him: Into Hebron.\n2 So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\n3 And the men also that were with him, David brought up every man with his household: and they abode in the towns of Hebron.\n4 And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David, that the men of Jabes Galaad had buried Saul.\n5 David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him.\n6 And now the Lord surely will render you mercy and truth, and I also will, requite you for this good turn, because you have done this thing.\n7 Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king.\n8 But Abner the son of Ner, general of Saul's army, took Isboseth the son of Saul, and led him about through the camp?\n9 And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.\n10 Isboseth the son of Saul was forty years old when he began to reign over, Israel, and he reigned two years: and only the house of Juda followed David.\n11 And the number of the days that David abode, reigning in Hebron over the house of Juda, was seven years and six months.\n12 And Abner the son of Ner, and the servants of Isboseth the son of Saul, went out from the camp to Gabaon.\n13 And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.\n14 And Abner said to Joab: Let the young men rise, and play before us. And Joab answered: Let them rise.\n15 Then there arose and went over twelve in number of Benjamin, of the part of Isboseth the son of Saul, and twelve of the servants of David.\n16 And every one catching his fellow, by the head, thrust his sword into the side of his adversary, and they fell down together: and the name of the place was called: The field of the valiant, in Gabaon.\n17 And there was a very fierce battle that day: and Abner was put to flight, with the men of Israel, by the servants of David.\n18 And there were the three sons of Sarvia there, Joab, and Abisai, and Asael: now Asael was a most swift runner, like one of the roes that abide in the woods.\n19 And Asael pursued after Abner, and turned not to the right hand nor to the left from following Abner.\n20 And Abner looked behind him, and said: Art thou Asael? And he answered: I am.\n21 And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close.\n22 And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother.\n23 But he refused to hearken to him, and would not turn aside: wherefore Abner struck him with his spear with a back stroke in the groin, and thrust him through, and he died upon the spot: and all that came to the place where Asael fell down and died stood still.\n24 Now while Joab and Abisai pursued after Abner, the sun went down: and they came as far as the hill of the aqueduct, that lieth over against the valley by the way of the wilderness in Gabaon.\n25 And the children of Benjamin gathered themselves together to Abner: and being joined in one body, they stood on the top of a hill.\n26 And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\n27 And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.\n28 Then Joab sounded the trumpet, and all the army stood still, and did not pursue after Israel any farther, nor fight any more.\n29 And Abner and his men walked all that night through the plains: and they passed the Jordan, and having gone through all Beth-horon, came to the camp.\n30 And Joab returning, after he had left Abner, assembled all the people: and there were wanting of David's servants nineteen men, beside Asael.\n31 But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died.\n32 And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\n", "role": "assistant" }, { "content": "Tell me what Colossians 1:5 says", "role": "user" }, { "content": "Colossians 1:5 from the New Testament (Douay Rheims) reads:\n\"For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 14.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 40.\n\nHere's the chapter it's part of:\nEzekiel Chapter 40\n1 In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.\n2 In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.\n3 And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.\n4 And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.\n5 And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.\n6 And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:\n7 And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:\n8 And the threshold of the gate by the porch of the gate within, was one reed.\n9 And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.\n10 And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\n11 And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:\n12 And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.\n13 And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\n14 He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\n15 And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.\n16 And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.\n17 And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.\n18 And the pavement in the front of the gates according to the length of the gates was lower.\n19 And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.\n20 He measured also both the length and the breadth of the gate of the outward court, which looked northward.\n21 And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.\n22 And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\n23 And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\n24 And he brought me out to the way of the south, and behold the gate that looked to the south: and he measured the front thereof, and the porch thereof according to the former measures.\n25 And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.\n26 And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.\n27 And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.\n28 And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\n29 The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.\n30 And the porch round about was five and twenty cubits long, and five cubits broad.\n31 And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to it.\n32 And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.\n33 The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.\n34 And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\n35 And he brought me into the gate that looked to the north: and he measured according to the former measures.\n36 The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\n37 And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\n38 And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\n39 And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.\n40 And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables: and at the other side before the porch of the gate were two tables.\n41 Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.\n42 And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.\n43 And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.\n44 And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\n45 And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.\n46 But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.\n47 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.\n48 And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\n49 And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 8.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 8\n1 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.\n2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\n3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.\n4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\n5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.\n6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:\n7 Which went forth and did not return, till the waters were dried up upon the earth.\n8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\n9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\n10 And having waited yet seven other days, he again sent forth the dove out of the ark.\n11 And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.\n12 And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.\n13 Therefore in the six hundredth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.\n14 In the second month, the seven and twentieth day of the month, the earth was dried.\n15 And God spoke to Noe, saying:\n16 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.\n17 All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.\n18 So Noe went out, he and his sons: his wife, and the wives of his sons with him.\n19 And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.\n20 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.\n21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.\n22 All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The foot shall tread it down, the feet of the poor, the steps of the needy.\" from?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 26.\n\nHere's the chapter in full:\nIsaiah Chapter 26\n1 In that day shall this canticle be sung the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein.\n2 Open ye the gates, and let the just nation, that keepeth the truth, enter in.\n3 The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\n4 You have hoped in the Lord for evermore, in the Lord God mighty for ever.\n5 For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.\n6 The foot shall tread it down, the feet of the poor, the steps of the needy.\n7 The way of the just is right, the path of the just is right to walk in.\n8 And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\n9 My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\n10 Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord.\n11 Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\n12 Lord, thou wilt give us peace: for thou hast wrought all our works for us.\n13 O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.\n14 Let not the dead live, let not the giants rise again: therefore hast thou visited and destroyed them, and hast destroyed all their memory.\n15 Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off.\n16 Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.\n17 As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.\n18 We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\n19 Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin.\n20 Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.\n21 For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 6.\n\nHere's the full rundown of the chapter:\nJob Chapter 6\n1 But Job answered, and said:\n2 O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.\n3 As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\n4 For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\n5 Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\n6 Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?\n7 The things which before my soul would not touch, now, through anguish are my meats.\n8 Who will grant that my request may come: and that God may give me what I look for?\n9 And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\n10 And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\n11 For what is my strength, that I can hold out? or what is my end that I should keep patience?\n12 My strength is not the strength of stones, nor is my flesh of brass.\n13 Behold there is no help for me in myself, and my familiar friends also are departed from me.\n14 He that taketh away mercy from his friend, forsaketh the fear of the Lord.\n15 My brethren have passed by me, as the torrent that passeth swiftly in the valleys.\n16 They that fear the hoary frost, the snow shall fall upon them.\n17 At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\n18 The paths of their steps are entangled: they shall walk in vain, and shall perish.\n19 Consider the paths of Thema, the ways of Saba, and wait a little while.\n20 They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.\n21 Now you are come: and now seeing my affliction you are afraid.\n22 Did I say: Bring to me, and give me of your substance?\n23 Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\n24 Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.\n25 Why have you detracted the words of truth, whereas there is none of you that can reprove me?\n26 You dress up speeches only to rebuke, and you utter words to the wind.\n27 You rush in upon the fatherless, and you endeavour to overthrow your friend.\n28 However finish what you have begun, give ear, and see whether I lie.\n29 Answer, I beseech you, without contention: and speaking that which is just, judge ye.\n30 And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For it is no longer in the power of man to enter into judgment with God.\"?", "role": "user" }, { "content": "\"For it is no longer in the power of man to enter into judgment with God.\" is written in Job 34:23, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 19.\n\nHere's what the chapter says:\nJudges Chapter 19\n1 There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:\n2 And she left him and returned to her father's house in Bethlehem, and abode with him four months.\n3 And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy,\n4 And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly.\n5 But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.\n6 And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.\n7 But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.\n8 But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\n9 And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\n10 His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\n11 And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\n12 His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:\n13 And when I shall come thither, we will lodge there, or at least in the city of Rama.\n14 So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin:\n15 And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.\n16 And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.\n17 And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?\n18 He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\n19 We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.\n20 And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\n21 And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast.\n22 While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.\n23 And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly.\n24 I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.\n25 They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.\n26 But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down.\n27 And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.\n28 He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\n29 And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.\n30 And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\n", "role": "assistant" }, { "content": "Can you read Luke chapter 4, verse 39?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 4:39 (Douay Rheims) is:\n\"And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 14.\n\nHere's the full rundown of the chapter:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Where does it say \"And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\", in the bible?", "role": "user" }, { "content": "The quote \"And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\" is from Nehemiah 7:65 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 3 verse 26?", "role": "user" }, { "content": "Quoting from Proverbs 3:26, Old Testament (Douay Rheims):\n\"For the Lord will be at thy side, and will keep thy foot that thou be not taken.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"His glory is great in thy salvation: glory and great beauty shalt thou lay upon him.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 20.\n\nHere's the chapter it's part of:\nPsalm Chapter 20\n1 Unto the end. A psalm for David.\n2 In thy strength, O Lord, the king shall joy; and in thy salvation he shall rejoice exceedingly.\n3 Thou hast given him his heart's desire: and hast not withholden from him the will of his lips.\n4 For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones.\n5 He asked life of thee: and thou hast given him length of days for ever and ever.\n6 His glory is great in thy salvation: glory and great beauty shalt thou lay upon him.\n7 For thou shalt give him to be a blessing for ever and ever: thou shalt make him joyful in gladness with thy countenance.\n8 For the king hopeth in the Lord: and through the mercy of the most High he shall not be moved.\n9 Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee.\n10 Thou shalt make them as an oven of fire, in the time of thy anger: the Lord shall trouble them in his wrath, and fire shall devour them.\n11 Their fruit shalt thou destroy from the earth: and their seed from among the children of men.\n12 For they have intended evils against thee: they have devised counsels which they have not been able to establish.\n13 For thou shalt make them turn their back: in thy remnants thou shalt prepare their face.\n14 Be thou exalted, O Lord, in thy own strength: we will sing and praise thy power.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Salvation is far from sinners; because they have not sought thy justifications.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 118.\n\nHere's what the chapter says:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 3, verse 29 of the Old Testament, you'll find \"A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\".", "role": "assistant" }, { "content": "Where in the books does \"He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 43.\n\nCheck out the whole chapter:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"Be without offence to the Jews, and to the Gentiles, and to the church of God:\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Be without offence to the Jews, and to the Gentiles, and to the church of God:\" can be found in the book of 1 Corinthians, chapter 10, verse 32 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 6, verse 8 of the Old Testament, you'll find \"And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\".", "role": "assistant" }, { "content": "Where in the books does \"But the end of all is at hand. Be prudent therefore, and watch in prayers.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Peter, chapter 4.\n\nHere's the chapter in full:\n1 Peter Chapter 4\n1 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:\n2 That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.\n3 For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.\n4 Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.\n5 Who shall render account to him, who is ready to judge the living and the dead.\n6 For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.\n7 But the end of all is at hand. Be prudent therefore, and watch in prayers.\n8 But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.\n9 Using hospitality one towards another, without murmuring,\n10 As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.\n11 If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.\n12 Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you;\n13 But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.\n14 If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.\n15 But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men's things.\n16 But if as a Christian, let him not be ashamed, but let him glorify God in that name.\n17 For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?\n18 And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear?\n19 Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator.\n", "role": "assistant" }, { "content": "Scripture from 1 Samuel 12:15?", "role": "user" }, { "content": "The verse in 1 Samuel 12:15 of the Old Testament (Douay Rheims) goes:\n\"But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers.\"", "role": "assistant" }, { "content": "Read me 2 Peter 2:3", "role": "user" }, { "content": "Here's the passage from 2 Peter 2:3 in the New Testament (Douay Rheims):\n\"And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.\"", "role": "assistant" }, { "content": "I need the text of Colossians 1:22", "role": "user" }, { "content": "Colossians 1:22 from the New Testament (Douay Rheims) reads:\n\"Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"I cast the tables out of my hands, and broke them in your sight.\"?", "role": "user" }, { "content": "\"I cast the tables out of my hands, and broke them in your sight.\" is written in Deuteronomy 9:17, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Ezekiel 40:14", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 40:14 (Douay Rheims), we read:\n\"He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Hosea, chapter 13.\n\nHere's the full rundown of the chapter:\nHosea Chapter 13\n1 When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.\n2 And now they have sinned more and more: and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.\n3 Therefore they shall be as a morning cloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.\n4 But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.\n5 I knew thee in the desert, in the land of the wilderness.\n6 According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.\n7 And I will be to them as a lioness, as a leopard in the way of the Assyrians.\n8 I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.\n9 Destruction is thy own, O Israel: thy help is only in me.\n10 Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes.\n11 I will give thee a king in my wrath, and will take him away in my indignation.\n12 The iniquity of Ephraim is bound up, his sin is hidden.\n13 The sorrows of a woman in labour shall come upon him, he is an unwise son: for now he shall not stand in the breach of the children.\n14 I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.\n15 Because he shall make a separation between brothers: the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The Lord hath sworn by his right hand, and by the arm of his strength: Surely I will no more give thy corn to be meat for thy enemies: and the sons of the strangers shall not drink thy wine, for which thou hast laboured.\" in the Bible?", "role": "user" }, { "content": "The quote \"The Lord hath sworn by his right hand, and by the arm of his strength: Surely I will no more give thy corn to be meat for thy enemies: and the sons of the strangers shall not drink thy wine, for which thou hast laboured.\" is from Isaiah 62:8 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 25.\n\nHere's the entire chapter for you:\nLeviticus Chapter 25\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n7 All things that grow shall be meat to thy beasts and to thy cattle.\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n51 If there be many years that remain until the jubilee, according to them shall he also repay the price.\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n", "role": "assistant" }, { "content": "- Book: Proverbs\n- Chapter: 14\n- Verse: 9", "role": "user" }, { "content": "From Proverbs chapter 14, verse 9, Old Testament (Douay Rheims):\n\"A fool will laugh at sin, but among the just grace shall abide.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The words of the wicked have prevailed over us: and thou wilt pardon our transgressions.\" in the Bible?", "role": "user" }, { "content": "The text \"The words of the wicked have prevailed over us: and thou wilt pardon our transgressions.\" is part of Psalm chapter 64, verse 4 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"This is the sepulchre that he made in Modin even unto this day.\" for me?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 13.\n\nHere's the chapter in full:\n1 Maccabees Chapter 13\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n", "role": "assistant" }, { "content": "What does 1 Samuel chapter 24 verse 1 say?", "role": "user" }, { "content": "From 1 Samuel chapter 24, verse 1, Old Testament (Douay Rheims):\n\"Then David went up from thence, and dwelt in strong holds of Engaddi.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And they took all the cities round about Gerara: for a great fear was come upon all men: and they pillaged the cities, and carried off much booty.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 14.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 14\n1 And Abia slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead: in his days the land was quiet ten years.\n2 And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.\n3 And broke the statues, and cut down the groves.\n4 And he commanded Juda to seek the Lord the God of their fathers, and to do the law, and all the commandments.\n5 And he took away out of all the cities of Juda the altars, and temples, and reigned in peace.\n6 He built also strong cities in Juda, for he was quiet, and there had no wars risen in his time, the Lord giving peace.\n7 And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.\n8 And Asa had in his army of men that bore shields and spears of Juda three hundred thousand, and of Benjamin that bore shields and drew bows, two hundred and eighty thousand, all these were most valiant men.\n9 And Zara the Ethiopian came out against them with his army of ten hundred thousand men, and with three hundred chariots: and he came as far as Maresa.\n10 And Asa went out to meet him, and set his army in array for battle in the vale of Sephata, which is near Maresa:\n11 And he called upon the Lord God, and said: O Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name, we are come against this multitude. O Lord thou art our God, let not man prevail against thee.\n12 And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.\n13 And Asa and the people that were with him pursued them to Gerara: and the Ethiopians fell even to utter destruction, for the Lord slew them, and his army fought against them, and they were destroyed. And they took abundance of spoils,\n14 And they took all the cities round about Gerara: for a great fear was come upon all men: and they pillaged the cities, and carried off much booty.\n15 And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.\n", "role": "assistant" }, { "content": "Where does it say \"So king Darius set forth the decree, and established it.\", in the bible?", "role": "user" }, { "content": "The scripture \"So king Darius set forth the decree, and established it.\" is located in Daniel 6:9 of the Old Testament.", "role": "assistant" }, { "content": "Scripture from Ezekiel 8:13?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 8:13 (Douay Rheims) is:\n\"And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.\"", "role": "assistant" }, { "content": "Habakkuk, chapter 3, verse 11 - what does it say?", "role": "user" }, { "content": "Here's the passage from Habakkuk 3:11 in the Old Testament (Douay Rheims):\n\"The sun and the moon stood still in their habitation, in the light of thy arrows, they shall go in the brightness of thy glittering spear.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\"?", "role": "user" }, { "content": "The text \"For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\" is part of Hebrews chapter 9, verse 19 in the New Testament.", "role": "assistant" }, { "content": "Read me Hosea 11:1", "role": "user" }, { "content": "Hosea 11:1 from the Old Testament (Douay Rheims) reads:\n\"As the morning passeth, so hath the king of Israel passed away. Because Israel was a child, and I loved him: and I called my son out of Egypt.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 48, verse 16 of the Old Testament, you'll find \"The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\" come?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 14.\n\nHere's the chapter in full:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 7, verse 41 states: \"A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.\" appear?", "role": "user" }, { "content": "The passage \"I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.\" comes from Luke 17:10 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But I say to you, that not even Solomon in all his glory was arrayed as one of these.\" for me?", "role": "user" }, { "content": "That's from Matthew, chapter 6.\n\nWant the full chapter? Here it is:\nMatthew Chapter 6\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n15 But if you will not forgive men, neither will your Father forgive you your offences.\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n21 For where thy treasure is, there is thy heart also.\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when I had heard these words, I sat down, and wept, and mourned for many days: and I fasted, and prayed before the face of the God of heaven.\" written?", "role": "user" }, { "content": "\"And when I had heard these words, I sat down, and wept, and mourned for many days: and I fasted, and prayed before the face of the God of heaven.\" is written in Nehemiah 1:4, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 7.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 7\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n", "role": "assistant" }, { "content": "Where does it say \"And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\", in the bible?", "role": "user" }, { "content": "The scripture \"And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\" is located in 1 Kings 1:45 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And this woman's child died in the night: for in her sleep she overlaid him.\", in the bible?", "role": "user" }, { "content": "The scripture \"And this woman's child died in the night: for in her sleep she overlaid him.\" is located in 1 Kings 3:19 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\" from?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 19.\n\nHere's the chapter in full:\n2 Kings Chapter 19\n1 And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\n4 It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\n5 So the servants of king Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\n9 And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:\n10 Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\n11 Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\n12 Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\n14 And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,\n15 And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\n16 Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.\n17 Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.\n18 And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.\n19 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.\n20 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\n21 This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.\n22 Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\n23 By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\n24 I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.\n25 Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\n26 And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.\n27 Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.\n28 Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.\n29 And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.\n30 And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.\n31 For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\n32 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n33 By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\n34 And I will protect this city, and will save it for my own sake, and for David my servant's sake.\n35 And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\n36 And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive.\n37 And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "What does it say in Acts chapter 20 verse 6?", "role": "user" }, { "content": "Quoting from Acts 20:6, New Testament (Douay Rheims):\n\"But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works:\"?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 3.\n\nHere's what the chapter says:\nExodus Chapter 3\n1 Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.\n2 And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt.\n3 And Moses said: I will go and see this great sight, why the bush is not burnt.\n4 And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am.\n5 And he said: Come not nigh hither, put off the shoes from thy feet: for the place whereon thou standest is holy ground.\n6 And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.\n7 And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works:\n8 And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.\n9 For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.\n10 But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.\n11 And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?\n12 And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.\n13 Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them?\n14 God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.\n15 And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.\n16 Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.\n17 And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, the Hethite, and the Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.\n18 And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days' journey into the wilderness, to sacrifice unto the Lord our God.\n19 But I know that the king of Egypt will not let you go, but by a mighty hand.\n20 For I will stretch forth my hand and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go.\n21 And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:\n22 But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\" in the Bible?", "role": "user" }, { "content": "The passage \"And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\" comes from Exodus 12:33 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 24, verse 53 states: \"And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\" for me?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 18.\n\nTake a look at the whole chapter:\nJeremiah Chapter 18\n1 The word that came to Jeremias from the Lord, saying:\n2 Arise, and go down into the potter's house, and there thou shalt hear my words.\n3 And I went down into the potter's house, and behold he was doing a work on the wheel.\n4 And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\n5 Then the word of the Lord came to me, saying:\n6 Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.\n7 I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.\n8 If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.\n9 And I will suddenly speak of a nation and of a kingdom, to build up and plant it.\n10 If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.\n11 Now therefore tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: let every man of you return from his evil way, and make ye your ways and your doings good.\n12 And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.\n13 Therefore thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess?\n14 Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?\n15 Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\n16 That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.\n17 As a burning will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction.\n18 And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.\n19 Give heed to me, O Lord, and hear the voice of my adversaries.\n20 Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, so speak good for them, and turn away thy indignation from them.\n21 Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.\n22 Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.\n23 But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.\n", "role": "assistant" }, { "content": "Where in the books does \"In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Judges, chapter 5.\n\nCheck out the whole chapter:\nJudges Chapter 5\n1 In that day Debbora and Barac son of Abinoem sung, and said:\n2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.\n3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.\n4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.\n5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.\n6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\n7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.\n8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.\n9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.\n10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\n11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\n12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.\n13 The remnants of the people are saved, the Lord hath fought among the valiant ones.\n14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.\n15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.\n16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.\n17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.\n18 But Zabulon and Nephtali offered their lives to death in the region of Merome.\n19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.\n20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\n21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\n22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\n23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\n24 Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.\n25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.\n26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\n27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.\n28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?\n29 One that was wiser than the rest of his wives, returned this answer to her mother in law:\n30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.\n31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.\n32 And the land rested for forty years.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\" from?", "role": "user" }, { "content": "The quote \"Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\" is from Luke 5:4 in the New Testament.", "role": "assistant" }, { "content": "Find and read Luke chapter 17, verse 14", "role": "user" }, { "content": "The New Testament\nLuke 17:14 (Douay Rheims)\n\"Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The parables of Solomon, the son of David, king of Israel.\" written?", "role": "user" }, { "content": "You can find \"The parables of Solomon, the son of David, king of Israel.\" in the Old Testament, specifically in Proverbs 1:1.", "role": "assistant" }, { "content": "From which book and what chapter does \"Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\" come?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 17.\n\nCheck out the whole chapter:\nProverbs Chapter 17\n1 Better is a dry morsel with joy, than a house full of victims with strife.\n2 A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\n3 As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\n4 The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.\n5 He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\n6 Children's children are the crown of old men: and the glory of children are their fathers.\n7 Eloquent words do not become a fool, nor lying lips a prince.\n8 The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.\n9 He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\n10 A reproof availeth more with a wise man, than a hundred stripes with a fool.\n11 An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\n12 It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\n13 He that rendereth evil for good, evil shall not depart from his house.\n14 The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\n15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\n16 What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.\n17 He that is a friend loveth at all times: and a brother is proved in distress.\n18 A foolish man will clap hands, when he is surety for his friend.\n19 He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\n20 He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\n21 A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\n22 A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.\n23 The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.\n24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.\n25 A foolish son is the anger of the father: and the sorrow of the mother that bore him.\n26 It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.\n27 He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\n28 Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\" written?", "role": "user" }, { "content": "\"He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\" is written in Proverbs 22:8, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave. [1 Kings 24.]\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 56, verse 1 of the Old Testament, you'll find \"Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave. [1 Kings 24.]\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"From the morning watch even until night, let Israel hope in the Lord.\" from?", "role": "user" }, { "content": "That one's from Psalm, chapter 129.\n\nHere's the chapter it's part of:\nPsalm Chapter 129\n1 Out of the depths I have cried to thee, O Lord:\n2 Lord, hear my voice. Let thy ears be attentive to the voice of my supplication.\n3 If thou, O Lord, wilt mark iniquities: Lord, who shall stand it.\n4 For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word:\n5 My soul hath hoped in the Lord.\n6 From the morning watch even until night, let Israel hope in the Lord.\n7 Because with the Lord there is mercy: and with him plentiful redemption.\n8 And he shall redeem Israel from all his iniquities.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"To bind their kings with fetters, and their nobles with manacles of iron.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 149.\n\nHere's the entire chapter for you:\nPsalm Chapter 149\n1 Sing ye to the Lord a new canticle: let his praise be in the church of the saints.\n2 Let Israel rejoice in him that made him: and let the children of Sion be joyful in their king.\n3 Let them praise his name in choir: let them sing to him with the timbrel and the psaltery.\n4 For the Lord is well pleased with his people: and he will exalt the meek unto salvation.\n5 The saints shall rejoice in glory: they shall be joyful in their beds.\n6 The high praise of God shall be in their mouth: and two-edged swords in their hands:\n7 To execute vengeance upon the nations, chastisements among the people:\n8 To bind their kings with fetters, and their nobles with manacles of iron.\n9 To execute upon them the judgment that is written: this glory is to all his saints. Alleluia.\n", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 6\nVerse: 5", "role": "user" }, { "content": "The Old Testament\nSirach 6:5 (Douay Rheims)\n\"A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Recite 1 Maccabees 4:51", "role": "user" }, { "content": "From 1 Maccabees chapter 4, verse 51, Old Testament (Douay Rheims):\n\"And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\"", "role": "assistant" }, { "content": "I need the text of 1 Samuel 9:23", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 9, verse 23 (Douay Rheims) says:\n\"And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.\"", "role": "assistant" }, { "content": "Find and read 2 Samuel chapter 21, verse 20", "role": "user" }, { "content": "The verse in 2 Samuel 21:20 of the Old Testament (Douay Rheims) goes:\n\"A fourth battle was in Geth. where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But shun profane and vain babblings: for they grow much towards ungodliness.\"?", "role": "user" }, { "content": "You can find \"But shun profane and vain babblings: for they grow much towards ungodliness.\" in the New Testament, specifically in 2 Timothy 2:16.", "role": "assistant" }, { "content": "Acts 13:43 please", "role": "user" }, { "content": "In the New Testament, Acts chapter 13, verse 43 (Douay Rheims) says:\n\"And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\"", "role": "assistant" }, { "content": "Acts 15:14 please", "role": "user" }, { "content": "The New Testament\nActs 15:14 (Douay Rheims)\n\"Simon hath related how God first visited to take of the Gentiles a people to his name.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\" for me?", "role": "user" }, { "content": "That's from Acts, chapter 19.\n\nWant the full chapter? Here it is:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 27.\n\nHere's what the chapter says:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And his strength and his empire, and the dignity and greatness wherewith he exalted Mardochai, are written in the books of the Medes, and of the Persians:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Esther, chapter 10.\n\nHere's the full rundown of the chapter:\nEsther Chapter 10\n1 And king Assuerus made all the land, and all the islands of the sea tributary.\n2 And his strength and his empire, and the dignity and greatness wherewith he exalted Mardochai, are written in the books of the Medes, and of the Persians:\n3 And how Mardochai of the race of the Jews, was next after king Assuerus: and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking those things which were for the welfare of his seed.\n4 Then Mardochai said: God hath done these things.\n5 I remember a dream that I saw, which signified these same things: and nothing thereof hath failed.\n6 The little fountain which grew into a river, and was turned into a light, and into the sun, and abounded into many waters, is Esther, whom the king married, and made queen.\n7 But the two dragons are I and Aman.\n8 The nations that were assembled are they that endeavoured to destroy the name of the Jews.\n9 And my nation is Israel, who cried to the Lord, and the Lord saved his people: and he delivered us from all evils, and hath wrought great signs and wonders among the nations:\n10 And he commanded that there should be two lots, one of the people of God, and the other of all the nations.\n11 And both lots came to the day appointed already from that time before God to all nations:\n12 And the Lord remembered his people, and had mercy on his inheritance.\n13 And these days shall be observed in the month of Adar on the fourteenth, and fifteenth day of the same month. with all diligence, and joy of the people gathered into one assembly, throughout all the generations hereafter of the people of Israel.\n", "role": "assistant" }, { "content": "Ezekiel, chapter 1, verse 8 - what does it say?", "role": "user" }, { "content": "Ezekiel 1:8 from the Old Testament (Douay Rheims) reads:\n\"And they had the hands of a man under their wings on their four sides: and they had faces, and wings on the four sides,\"", "role": "assistant" }, { "content": "Which book and chapter does \"And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.\" belong to?", "role": "user" }, { "content": "That's from Ezekiel, chapter 32.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 32\n1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, take up a lamentation for Pharao the king of Egypt, and say to him: Thou art like the lion of the nations, and the dragon that is in the sea: and thou didst push with the horn in thy rivers, and didst trouble the waters with thy feet, and didst trample upon their streams.\n3 Therefore, thus saith the Lord God: I will spread out my net over thee with the multitude of many people, and I will draw thee up in my net.\n4 And I will throw thee out on the land, I will cast thee away into the open field: and I will cause all the fowls of the air to dwell upon thee, and I will fill the beasts of all the earth with thee.\n5 And I will lay thy flesh upon the mountains, and will fill thy hills with thy corruption,\n6 And I will water the earth with thy stinking blood upon the mountains, and the valleys shall be filled with thee.\n7 And I will cover the heavens, when thou shalt be put out, and I will make the stars thereof dark: I will cover the sun with a cloud, and the moon shall not give her light.\n8 I will make all the lights of heaven to mourn over thee: and I will cause darkness upon thy land, saith the Lord God, when thy wounded shall fall in the midst of the land, saith the Lord God.\n9 And I shall provoke to anger the heart of many people, when I shall have brought in thy destruction among the nations upon the lands, which thou knowest not.\n10 And I will make many people to be amazed at thee, and their kings shall be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.\n11 For thus saith the Lord God: The sword of the king of Babylon shall come upon thee,\n12 By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed.\n13 I will destroy also all the beasts thereof that were beside the great waters: and the foot of man shall trouble them no more, neither shall the hoof of beasts trouble them.\n14 Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord God:\n15 When I shall have made the land of Egypt desolate: and the land shall be destitute of her fulness, when I shall have struck all the inhabitants thereof: and they shall know that I am the Lord.\n16 This is the lamentation, and they shall lament therewith: the daughters of the nations shall lament therewith: for Egypt, and for the multitude thereof they shall lament therewith, saith the Lord God.\n17 And it came to pass in the twelfth year, in the fifteenth day of the month that the word of the Lord came to me, saying:\n18 Son of man, sing a mournful song for the multitude of Egypt: and cast her down, both her, and the daughters of the mighty nations to the lowest part of the earth, with them that go down into the pit.\n19 Whom dost thou excel in beauty? go down and sleep with the uncircumcised.\n20 They shall fall in the midst of them that are slain with the sword: the sword is given, they have drawn her down, and all her people.\n21 The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword.\n22 Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.\n23 Whose graves are set in the lowest parts of the pit: and his multitude lay round about his grave: all of them slain, and fallen by the sword, they that heretofore spread terror in the land of the living.\n24 There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.\n25 In the midst of the slain they have set him a bed among all his people: their graves are round about him: all these are uncircumcised, and slain by the sword: for they spread their terror in the land of the living, and have borne their shame with them that descend into the pit: they are laid in the midst of the slain.\n26 There is Mosoch, and Thubal, and all their multitude: their graves are round about him: all of them uncircumcised and slain, and fallen by the sword: though they spread their terror in the land of the living.\n27 And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.\n28 So thou also shalt be broken in the midst of the uncircumcised, and shalt sleep with them that are slain by the sword.\n29 There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.\n30 There are all the princes of the north, and all the hunters: who were brought down with the slain, fearing, and confounded in their strength: who slept uncircumcised with them that are slain by the sword, and have borne their shame with them that go down into the pit.\n31 Pharao saw them, and he was comforted concerning all his multitude, which was slain by the sword: Pharao, and all his army, saith the Lord God:\n32 Because I have spread my terror in the land of the living, and he hath slept in the midst of the uncircumcised with them that are slain by the sword: Pharao and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Son of man, set thy face against Gog, the land of Magog, the chief prince of Mosoch and Thubal: and prophesy of him,\"?", "role": "user" }, { "content": "The passage \"Son of man, set thy face against Gog, the land of Magog, the chief prince of Mosoch and Thubal: and prophesy of him,\" comes from Ezekiel 38:2 in the Old Testament.", "role": "assistant" }, { "content": "Show me Genesis 26:10", "role": "user" }, { "content": "The Old Testament\nGenesis 26:10 (Douay Rheims)\n\"And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\"?", "role": "user" }, { "content": "The text \"And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\" is part of Jeremiah chapter 25, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.\" in the Bible?", "role": "user" }, { "content": "In the book of Leviticus, chapter 15, verse 11 of the Old Testament, you'll find \"Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.\".", "role": "assistant" }, { "content": "Where in the books does \"And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 15.\n\nHere's what the chapter says:\nNumbers Chapter 15\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,\n3 And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:\n4 Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:\n5 And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,\n6 And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:\n7 And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.\n8 But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\n9 Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\n10 And wine for libations of the same measure, for an offering of most sweet savour to the Lord.\n11 Thus shalt thou do\n12 For every ox and ram and lamb and kid.\n13 Both they that are born in the land, and the strangers\n14 Shall offer sacrifices after the same rite.\n15 There shall be all one law and judgment both for you and for them who are strangers in the land.\n16 And the Lord spoke to Moses, saying:\n17 Speak to the children of Israel, and thou shalt say to them:\n18 When you are come into the land which I will give you,\n19 And shall eat of the bread of that country, you shall separate firstfruits to the Lord,\n20 Of the things you eat. As you separate firstfruits of your barnfloors:\n21 So also shall you give firstfruits of your dough to the Lord.\n22 And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,\n23 And by him hath commanded you, from the day that he began to command and thenceforward,\n24 And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:\n25 And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:\n26 And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.\n27 But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.\n28 And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\n29 The same law shall be for all that sin by ignorance, whether they be natives or strangers.\n30 But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\n31 For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.\n32 And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,\n33 That they brought him to Moses and Aaron and the whole multitude.\n34 And they put him into prison, not knowing what they should do with him.\n35 And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.\n36 And when they had brought him out, they stoned him, and he died as the Lord had commanded.\n37 The Lord also said to Moses:\n38 Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue:\n39 That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,\n40 But rather being mindful of the precepts of the Lord, may do them and be holy to their God.\n41 I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.\n", "role": "assistant" }, { "content": "Where in the books does \"The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Psalm, chapter 28.\n\nWant the full chapter? Here it is:\nPsalm Chapter 28\n1 A psalm for David, at the finishing of the tabernacle. Bring to the Lord, O ye children of God: bring to the Lord the offspring of rams.\n2 Bring to the Lord glory and honour: bring to the Lord glory to his name: adore ye the Lord in his holy court.\n3 The voice of the Lord is upon the waters; the God of majesty hath thundered, The Lord is upon many waters.\n4 The voice of the Lord is in power; the voice of the Lord in magnificence.\n5 The voice of the Lord breaketh the cedars: yea, the Lord shall break the cedars of Libanus.\n6 And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.\n7 The voice of the Lord divideth the flame of fire:\n8 The voice of the Lord shaketh the desert: and the Lord shall shake the desert of Cades.\n9 The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.\n10 The Lord maketh the flood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Hear my prayer, O Lord, and my supplication: give ear to my tears. Be not silent: for I am a stranger with thee, and a sojourner as all my fathers were.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 38.\n\nHere's the complete chapter text:\nPsalm Chapter 38\n1 Unto the end, for Idithun himself, a canticle of David.\n2 I said: I will take heed to my ways: that I sin not with my tongue. I have set guard to my mouth, when the sinner stood against me.\n3 I was dumb, and was humbled, and kept silence from good things: and my sorrow was renewed.\n4 My heart grew hot within me: and in my meditation a fire shall flame out.\n5 I spoke with my tongue: O Lord, make me know my end. And what is the number of my days: that I may know what is wanting to me.\n6 Behold thou hast made my days measurable: and my substance is as nothing before thee. And indeed all things are vanity: every man living.\n7 Surely man passeth as an image: yea, and he is disquieted in vain. He storeth up: and he knoweth not for whom he shall gather these things.\n8 And now what is my hope? is it not the Lord? and my substance is with thee.\n9 Deliver thou me from all my iniquities: thou hast made me a reproach to the fool.\n10 I was dumb, and I opened not my mouth, because thou hast done it.\n11 Remove thy scourges from me. The strength of thy hand hath made me faint in rebukes:\n12 Thou hast corrected man for iniquity. And thou hast made his soul to waste away like a spider: surely in vain is any man disquieted.\n13 Hear my prayer, O Lord, and my supplication: give ear to my tears. Be not silent: for I am a stranger with thee, and a sojourner as all my fathers were.\n14 O forgive me, that I may be refreshed, before I go hence, and be no more.\n", "role": "assistant" }, { "content": "Where does it say \"And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed.\", in the bible?", "role": "user" }, { "content": "\"And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed.\" appears in Revelation, chapter 8, at verse 9 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.\" from?", "role": "user" }, { "content": "In the book of Romans, chapter 6, verse 9 of the New Testament, you'll find \"Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 51.\n\nHere's the chapter it's part of:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Quote from 1 Chronicles chapter 4, verse 1", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 4:1 in the Old Testament (Douay Rheims):\n\"The sons of Juda: Phares, Hesron, and Charmi, and Hur, and Sobal.\"", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 6:29", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 6, verse 29 (Douay Rheims) says:\n\"Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now Joas was seven years old, when he began to reign.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Now Joas was seven years old, when he began to reign.\" can be found in the book of 2 Kings, chapter 11, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 32.\n\nHere's the full chapter:\nExodus Chapter 32\n1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.\n2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.\n3 And the people did what he had commanded, bringing the earrings to Aaron.\n4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.\n6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.\n7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\n8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n9 And again the Lord said to Moses: See that this people is stiffnecked:\n10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.\n11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?\n12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.\n13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.\n14 And the Lord was appeased from doing the evil which he had spoken against his people.\n15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\n16 And made by the work of God: the writing also of God was graven in the tables.\n17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.\n18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\n19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:\n20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.\n21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?\n22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\n23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.\n24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.\n25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)\n26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:\n27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.\n28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.\n29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.\n30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\n31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,\n32 Or if thou do not, strike me out of the book that thou hast written.\n33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:\n34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.\n35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\" for me?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 35.\n\nTake a look at the whole chapter:\nGenesis Chapter 35\n1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.\n2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.\n3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.\n4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.\n5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\n6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\n7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\n8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.\n9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,\n10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\n11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\n12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\n13 And he departed from him.\n14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:\n15 And calling the name of that place Bethel.\n16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,\n17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\n18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\n19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\n20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.\n21 Departing thence, he pitched his tent beyond the Flock tower.\n22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\n23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.\n24 The sons of Rachel: Joseph and Benjamin.\n25 The sons of Bala, Rachel's handmaid: Dan and Nephtali.\n26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.\n27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.\n28 And the days of Isaac were a hundred and eighty years.\n29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel.\"?", "role": "user" }, { "content": "The passage \"And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel.\" comes from Isaiah 27:12 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Judith seeing Holofernes sitting under a canopy, which was woven of purple and gold, with emeralds and precious stones:\" written?", "role": "user" }, { "content": "\"And Judith seeing Holofernes sitting under a canopy, which was woven of purple and gold, with emeralds and precious stones:\" is written in Judith 10:19, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Lest coming on a sudden, he find you sleeping.\" come?", "role": "user" }, { "content": "That's from Mark, chapter 13.\n\nWant the full chapter? Here it is:\nMark Chapter 13\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n", "role": "assistant" }, { "content": "Tell me what Matthew 5:45 says", "role": "user" }, { "content": "From the New Testament, in Matthew 5:45 (Douay Rheims), we read:\n\"That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And many that are first, shall be last: and the last shall be first.\" from?", "role": "user" }, { "content": "The text \"And many that are first, shall be last: and the last shall be first.\" is part of Matthew chapter 19, verse 30 in the New Testament.", "role": "assistant" }, { "content": "What does Nehemiah chapter 2 verse 1 say?", "role": "user" }, { "content": "Quoting from Nehemiah 2:1, Old Testament (Douay Rheims):\n\"And it came to pass in the month of Nisan, in the twentieth year of Artaxerxes the king: that wine was before him, and I took up the wine, and gave it to the king: and I was as one languishing away before his face.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\" in the Bible?", "role": "user" }, { "content": "\"He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\" appears in 1 Chronicles, chapter 1, at verse 50 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in 1 Samuel chapter 1 verse 8?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 1:8 (Douay Rheims) is:\n\"Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children?\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he had four daughters, virgins, who did prophesy.\" belong to?", "role": "user" }, { "content": "That verse comes from Acts, chapter 21.\n\nCheck out the whole chapter:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\" is located in Acts 26:1 of the New Testament.", "role": "assistant" }, { "content": "Daniel 7:15", "role": "user" }, { "content": "The verse in Daniel 7:15 of the Old Testament (Douay Rheims) goes:\n\"My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\" from?", "role": "user" }, { "content": "\"And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\" is written in Exodus 38:25, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Jeremiah chapter 29 verse 23?", "role": "user" }, { "content": "Old Testament\nJeremiah 29:23 (Douay Rheims)\n\"Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the city was besieged until the eleventh year of king Sedecias.\" from?", "role": "user" }, { "content": "The scripture \"And the city was besieged until the eleventh year of king Sedecias.\" is located in Jeremiah 52:5 of the Old Testament.", "role": "assistant" }, { "content": "Verse 7 from chapter 39 in Job?", "role": "user" }, { "content": "Job 39:7 from the Old Testament (Douay Rheims) reads:\n\"He scorneth the multitude of the city, he heareth not the cry of the driver.\"", "role": "assistant" }, { "content": "Where in the books does \"Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from John, chapter 13.\n\nCheck out the whole chapter:\nJohn Chapter 13\n1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.\n2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)\n3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\n4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.\n5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.\n6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?\n7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\n8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\n9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\n10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\n11 For he knew who he was that would betray him; therefore he said: You are not all clean.\n12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?\n13 You call me Master, and Lord; and you say well, for so I am.\n14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\n15 For I have given you an example, that as I have done to you, so you do also.\n16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\n17 If you know these things, you shall be blessed if you do them.\n18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.\n19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\n20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.\n21 When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.\n22 The disciples therefore looked one upon another, doubting of whom he spoke.\n23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.\n24 Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?\n25 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?\n26 Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.\n27 And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.\n28 Now no man at the table knew to what purpose he said this unto him.\n29 For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\n30 He therefore having received the morsel, went out immediately. And it was night.\n31 When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\n32 If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.\n33 Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\n34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.\n35 By this shall all men know that you are my disciples, if you have love one for another.\n36 Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.\n37 Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.\n38 Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\"?", "role": "user" }, { "content": "In the book of John, chapter 19, verse 41 of the New Testament, you'll find \"Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Arise, sanctify the people, and say to them: Be ye sanctified against to morrow: for thus saith the Lord God of Israel: The anathema is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee that is defiled with this wickedness.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 7.\n\nHere's the entire chapter for you:\nJoshua Chapter 7\n1 But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.\n2 And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai.\n3 And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few?\n4 There went up therefore three thousand fighting men: who immediately turned their backs,\n5 And were defeated by the men of the city of Hai, and there fell of them six and thirty men: and the enemies pursued them from the gate as far as Sabarim, and they slew them as they fled by the descent: and the heart of the people was struck with fear, and melted like water.\n6 But Josue rent his garments, and fell flat on the ground before the ark of the Lord until the evening, both he and all the ancients of Israel: and they put dust upon their heads.\n7 And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God, we had stayed beyond the Jordan as we began.\n8 My Lord God, what shall I say, seeing Israel turning their backs to their enemies?\n9 The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?\n10 And the Lord said to Josue: Arise, why liest thou flat on the ground?\n11 Israel hath sinned, and transgressed my covenant: and they have taken of the anathema, and have stolen and lied, and have hidden it among their goods.\n12 Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.\n13 Arise, sanctify the people, and say to them: Be ye sanctified against to morrow: for thus saith the Lord God of Israel: The anathema is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee that is defiled with this wickedness.\n14 And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.\n15 And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.\n16 Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,\n17 Which being brought by its families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi.\n18 And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.\n19 And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.\n20 And Achan answered Josue, and said to him: Indeed I have sinned against the Lord the God of Israel, and thus and thus have I done.\n21 For I saw among the spoils a scarlet garment exceeding good, and two hundred sides of silver, and a golden rule of fifty sides: and I coveted them, and I took them away, and hid them in the ground is the midst of my tent, and the silver I covered with the earth that I dug up.\n22 Josue therefore sent ministers: who running to his tent, found all hidden in the same place, together with the silver.\n23 And taking them away out of the tent, they brought them to Josue, and to all the children of Israel, and threw them down before the Lord.\n24 Then Josue and all Israel with him took Achan the son of Zare, and the silver and the garments, and the golden rule, his sons also and his daughters, his oxen and asses and sheep, the tent also, and all the goods: and brought them to the valley of Achor:\n25 Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.\n26 And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"As I live: and the whole earth shall be filled with the glory of the Lord.\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 14.\n\nTake a look at the whole chapter:\nNumbers Chapter 14\n1 Wherefore the whole multitude crying wept that night.\n2 And all the children of Israel murmured against Moses and Aaron, saying:\n3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?\n4 And they said one to another: Let us appoint a captain, and let us return into Egypt.\n5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.\n6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,\n7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:\n8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\n9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\n10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.\n11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\n12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.\n13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,\n14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)\n15 May hear that thou hast killed so great a multitude as it were one man and may say:\n16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.\n17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:\n18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\n19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\n20 And the Lord said: I have forgiven according to thy word.\n21 As I live: and the whole earth shall be filled with the glory of the Lord.\n22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,\n23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.\n24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.\n25 For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.\n26 And the Lord spoke to Moses and Aaron, saying:\n27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\n28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.\n29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,\n30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.\n31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\n32 Your carcasses shall lie in the wilderness.\n33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,\n34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\n35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\n36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\n37 Died and were struck in the sight of the Lord.\n38 But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land.\n39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\n40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.\n41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\n42 Go not up, for the Lord is not with you: lest you fall before your enemies.\n43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.\n44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.\n45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For the law worketh wrath. For where there is no law, neither is there transgression.\" in the Bible?", "role": "user" }, { "content": "The passage \"For the law worketh wrath. For where there is no law, neither is there transgression.\" comes from Romans 4:15 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Tobit, chapter 11.\n\nHere's the full chapter:\nTobit Chapter 11\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"And therefore he that speaketh by a tongue, let him pray that he may interpret.\" written?", "role": "user" }, { "content": "\"And therefore he that speaketh by a tongue, let him pray that he may interpret.\" is written in 1 Corinthians 14:13, within the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:\"?", "role": "user" }, { "content": "The passage \"And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:\" comes from 1 Samuel 23:10 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 2 Kings 8:12 for me?", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 8, verse 12 (Douay Rheims) says:\n\"And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel. Their strong cities then wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 26.\n\nHere's what the chapter says:\nActs Chapter 26\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n12 Whereupon when I was going to Damascus with authority and permission of the chief priest,\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n", "role": "assistant" }, { "content": "Could you quote Ezekiel 10:10 for me?", "role": "user" }, { "content": "The verse in Ezekiel 10:10 of the Old Testament (Douay Rheims) goes:\n\"And as to their appearance, all four were alike: as if a wheel were in the midst of a wheel.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And thou shalt know that I the Lord have heard all thy reproaches, that thou hast spoken against the mountains of Israel, saying: They are desolate, they are given to us to consume.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 35.\n\nHere's the full chapter:\nEzekiel Chapter 35\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against mount Seir, and prophesy concerning it, and say to it:\n3 Thus saith the Lord God: Behold I come against thee, mount Seir, and I will stretch forth my hand upon thee, and I will make thee desolate and waste.\n4 I will destroy thy cities, and thou shalt be desolate: and thou shalt know that I am the Lord.\n5 Because thou hast been an everlasting enemy, and hast shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.\n6 Therefore as I live, saith the Lord God, I will deliver thee up to blood, and blood shall pursue thee: and whereas thou hast hated blood, blood shall pursue thee.\n7 And I will make mount Seir waste and desolate: and I will take away from it him that goeth and him that returneth.\n8 And I will fill his mountains with his men that are slain: in thy hills, and in thy valleys, and in thy torrents they shall fall that are slain with the sword.\n9 I will make thee everlasting desolations, and thy cities shall not be inhabited: and thou shalt know that I am the Lord God.\n10 Because thou hast said: The two nations, and the two lands shall be mine, and I will possess them by inheritance: whereas the Lord was there.\n11 Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee.\n12 And thou shalt know that I the Lord have heard all thy reproaches, that thou hast spoken against the mountains of Israel, saying: They are desolate, they are given to us to consume.\n13 And you rose up against me with your mouth, and have derogated from me by your words: I have heard them.\n14 Thus saith the Lord God: When the whole earth shall rejoice, I will make thee a wilderness.\n15 As thou hast rejoiced over the inheritance of the house of Israel, because it was laid waste, so will I do to thee: thou shalt be laid waste, O mount Seir, and all Idumea: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Salute all your prelates, and all the saints. The brethren from Italy salute you.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Hebrews, chapter 13.\n\nHere's the full rundown of the chapter:\nHebrews Chapter 13\n1 Let the charity of the brotherhood abide in you.\n2 And hospitality do not forget; for by this some, being not aware of it, have entertained angels.\n3 Remember them that are in bands, as if you were bound with them; and them that labour, as being yourselves also in the body.\n4 Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.\n5 Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.\n6 So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.\n7 Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,\n8 Jesus Christ, yesterday, and to day; and the same for ever.\n9 Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.\n10 We have an altar, whereof they have no power to eat who serve the tabernacle.\n11 For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.\n12 Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.\n13 Let us go forth therefore to him without the camp, bearing his reproach.\n14 For we have not here a lasting city, but we seek one that is to come.\n15 By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.\n16 And do not forget to do good, and to impart; for by such sacrifices God's favour is obtained.\n17 Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.\n18 Pray for us. For we trust we have a good conscience, being willing to behave ourselves well in all things.\n19 And I beseech you the more to do this, that I may be restored to you the sooner.\n20 And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,\n21 Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.\n22 And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.\n23 Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you.\n24 Salute all your prelates, and all the saints. The brethren from Italy salute you.\n25 Grace be with you all. Amen.\n", "role": "assistant" }, { "content": "Verse 3 from chapter 12 in Isaiah?", "role": "user" }, { "content": "Here's the passage from Isaiah 12:3 in the Old Testament (Douay Rheims):\n\"You shall draw waters with joy out of the saviour's fountains:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For the bread of God is that which cometh down from heaven, and giveth life to the world.\"?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 6, verse 33 states: \"For the bread of God is that which cometh down from heaven, and giveth life to the world.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\" in the Bible?", "role": "user" }, { "content": "The quote \"Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\" is from John 7:41 in the New Testament.", "role": "assistant" }, { "content": "Could you quote Luke 9:10 for me?", "role": "user" }, { "content": "From Luke chapter 9, verse 10, New Testament (Douay Rheims):\n\"And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\"", "role": "assistant" }, { "content": "Quote from Luke chapter 16, verse 3", "role": "user" }, { "content": "Quoting from Luke 16:3, New Testament (Douay Rheims):\n\"And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The Lord judgeth the people. Judge me, O Lord, according to my justice, and according to my innocence in me.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 7.\n\nHere's the full chapter:\nPsalm Chapter 7\n1 The psalm of David which he sung to the Lord for the words of Chusi the son of Jemini. [2 Kings 16.]\n2 O Lord my God, in thee have I put my trust: save me from all them that persecute me, and deliver me.\n3 Lest at any time he seize upon my soul like a lion, while there is no one to redeem me, nor to save.\n4 O Lord my God, if I have done this thing, if there be iniquity in my hands:\n5 If I have rendered to them that repaid me evils, let me deservedly fall empty before my enemies.\n6 Let the enemy pursue my soul, and take it, and tread down my life on the earth, and bring down my glory to the dust.\n7 Rise up, O Lord, in thy anger: and be thou exalted in the borders of my enemies. And arise, O Lord my God, in the precept which thou hast commanded:\n8 And a congregation of people shall surround thee. And for their sakes return thou on high.\n9 The Lord judgeth the people. Judge me, O Lord, according to my justice, and according to my innocence in me.\n10 The wickedness of sinners shall be brought to nought: and thou shalt direct the just: the searcher of hearts and reins is God.\n11 Just is my help from the Lord: who saveth the upright of heart.\n12 God is a just judge, strong and patient: is he angry every day?\n13 Except you will be converted, he will brandish his sword: he hath bent his bow and made it ready.\n14 And in it he hath prepared the instruments of death, he hath made ready his arrows for them that burn.\n15 Behold he hath been in labour with injustice; he hath conceived sorrow, and brought forth iniquity.\n16 He hath opened a pit and dug it; and he is fallen into the hole he made.\n17 His sorrow shall be turned on his own head: and his iniquity shall comedown upon his crown.\n18 I will give glory to the Lord according to his justice: and will sing to the name of the Lord the most high.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.\"?", "role": "user" }, { "content": "\"They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.\" appears in Psalm, chapter 58, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 3.\n\nHere's what the chapter says:\nSirach Chapter 3\n1 The sons of wisdom are the church of the just: and their generation, obedience and love.\n2 Children, hear the judgment of your father, and so do that you may be saved.\n3 For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\n4 He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days.\n5 And he that honoureth his mother is as one that layeth up a treasure.\n6 He that honoureth his father shall have joy in his own children, and in the day of his prayer he shall be heard.\n7 He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\n8 He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\n9 Honour thy father, in work and word, and all patience,\n10 That a blessing may come upon thee from him, and his blessing may remain in the latter end.\n11 The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.\n12 Glory not in the dishonour of thy father: for his shame is no glory to thee.\n13 For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son.\n14 Son, support the old age of thy father, and grieve him not in his life;\n15 And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\n16 For good shall be repaid to thee for the sin of thy mother.\n17 And in justice thou shalt be built up, and in the day of affliction thou shalt be remembered: and thy sins shall melt away as the ice in the fair warm weather.\n18 Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother.\n19 My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\n20 The greater thou art, the more humble thyself in all things, and thou shalt find grace before God:\n21 For great is the power of God alone, and he is honoured by the humble.\n22 Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.\n23 For it is not necessary for thee to see with thy eyes those things that are hid.\n24 In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive.\n25 For many things are shewn to thee above the understanding of men.\n26 And the suspicion of them hath deceived many, and hath detained their minds in vanity.\n27 A hard heart shall fear evil at the last: and he that loveth danger shall perish in it.\n28 A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.\n29 A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\n30 The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\n31 The heart of the wise is understood in wisdom, and a good ear will hear wisdom with all desire.\n32 A wise heart, and which hath understanding, will abstain from sins, and in the works of justice shall have success.\n33 Water quencheth a flaming fire, and alms resisteth sins:\n34 And God provideth for him that sheweth favour: he remembereth him afterwards, and in the time of his fall he shall find a sure stay.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Tell me what 1 Maccabees 16:6 says", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 16:6 (Douay Rheims), we read:\n\"And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\"?", "role": "user" }, { "content": "The passage \"But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\" comes from 2 Corinthians 5:18 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"Therefore I command thee, that thou separate three cities at equal distance one from another.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 19.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 19\n1 When the Lord thy God hath destroyed the nations, whose land he will deliver to thee, and thou shalt possess it, and shalt dwell in the cities and houses thereof:\n2 Thou shalt separate to thee three cities in the midst of the land, which the Lord will give thee in possession,\n3 Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape.\n4 This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:\n5 But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:\n6 Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him. if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain.\n7 Therefore I command thee, that thou separate three cities at equal distance one from another.\n8 And when the Lord thy God shall have enlarged thy borders, as he swore to thy fathers, and shall give thee all the land that he promised them,\n9 (Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:\n10 That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood.\n11 But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid,\n12 The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.\n13 Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee.\n14 Thou shalt not take nor remove thy neighbour's landmark, which thy predecessors have set in thy possession. which the Lord thy God will give thee in the land that thou shalt receive to possess.\n15 One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand.\n16 If a lying witness stand against a man, accusing him of transgression,\n17 Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days.\n18 And when after most diligent inquisition, they shall find that the false witness hath told a lie against his brother:\n19 They shall render to him as he meant to do to his brother, and thou shalt take away the evil out of the midst of thee:\n20 That others hearing may fear, and may not dare to do such things.\n21 Thou shalt not pity him, but shalt require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.\n", "role": "assistant" }, { "content": "Ecclesiastes 7:29", "role": "user" }, { "content": "Here's the passage from Ecclesiastes 7:29 in the Old Testament (Douay Rheims):\n\"Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,\" is found?", "role": "user" }, { "content": "That verse comes from Ephesians, chapter 2.\n\nCheck out the whole chapter:\nEphesians Chapter 2\n1 And you, when you were dead in your offences, and sins,\n2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:\n3 In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:\n4 But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,\n5 Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)\n6 And hath raised us up together, and hath made us sit together in the heavenly places, through Christ Jesus.\n7 That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.\n8 For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;\n9 Not of works, that no man may glory.\n10 For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.\n11 For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;\n12 That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.\n13 But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.\n14 For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:\n15 Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;\n16 And might reconcile both to God in one body by the cross, killing the enmities in himself.\n17 And coming, he preached peace to you that were afar off, and peace to them that were nigh.\n18 For by him we have access both in one Spirit to the Father.\n19 Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,\n20 Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone:\n21 In whom all the building, being framed together, groweth up into an holy temple in the Lord.\n22 In whom you also are built together into an habitation of God in the Spirit.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 40, verse 2 states: \"The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\".", "role": "assistant" }, { "content": "Where does it say \"Then the children of Israel, who dwelt in the land of Juda, hearing these things, were exceedingly afraid of him.\", in the bible?", "role": "user" }, { "content": "The passage \"Then the children of Israel, who dwelt in the land of Juda, hearing these things, were exceedingly afraid of him.\" comes from Judith 4:1 in the Old Testament.", "role": "assistant" }, { "content": "Nehemiah 12:3 please", "role": "user" }, { "content": "Nehemiah 12:3 from the Old Testament (Douay Rheims) reads:\n\"Sebenias, Rheum, Merimuth,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the first day of them shall be venerable and holy: you shall not do any servile work therein.\" appear?", "role": "user" }, { "content": "The quote \"And the first day of them shall be venerable and holy: you shall not do any servile work therein.\" is from Numbers 28:18 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\" for me?", "role": "user" }, { "content": "That's from Numbers, chapter 31.\n\nWant the full chapter? Here it is:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Recite Psalm 71:7", "role": "user" }, { "content": "The verse in Psalm 71:7 of the Old Testament (Douay Rheims) goes:\n\"In his days shall justice spring up, and abundance of peace, till the moon be taken sway.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\"?", "role": "user" }, { "content": "\"The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\" is written in Psalm 103:16, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Ye that fear the Lord, hope in him: and mercy shall come to you for your delight.\"?", "role": "user" }, { "content": "The passage \"Ye that fear the Lord, hope in him: and mercy shall come to you for your delight.\" comes from Sirach 2:9 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Tobit chapter 6 verse 16?", "role": "user" }, { "content": "Quoting from Tobit 6:16, Old Testament (Douay Rheims):\n\"Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"And Mathathias and his friends went round about, and they threw down the altars:\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 2.\n\nHere's the full chapter:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "Recite 2 Maccabees 4:2", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 4, verse 2 (Douay Rheims) says:\n\"And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\"", "role": "assistant" }, { "content": "What book is the quote \"As the high priest doth bear me witness, and all the ancients: from whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.\" from?", "role": "user" }, { "content": "The scripture \"As the high priest doth bear me witness, and all the ancients: from whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.\" is located in Acts 22:5 of the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Ephesians, chapter 2.\n\nHere's the chapter it's part of:\nEphesians Chapter 2\n1 And you, when you were dead in your offences, and sins,\n2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:\n3 In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:\n4 But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,\n5 Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)\n6 And hath raised us up together, and hath made us sit together in the heavenly places, through Christ Jesus.\n7 That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.\n8 For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;\n9 Not of works, that no man may glory.\n10 For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.\n11 For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;\n12 That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.\n13 But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.\n14 For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:\n15 Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;\n16 And might reconcile both to God in one body by the cross, killing the enmities in himself.\n17 And coming, he preached peace to you that were afar off, and peace to them that were nigh.\n18 For by him we have access both in one Spirit to the Father.\n19 Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,\n20 Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone:\n21 In whom all the building, being framed together, groweth up into an holy temple in the Lord.\n22 In whom you also are built together into an habitation of God in the Spirit.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\" in the Bible?", "role": "user" }, { "content": "The scripture \"And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\" is located in Exodus 32:15 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 7.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 7\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\n3 Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\n4 And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.\n5 Thus saith the Lord God: One affliction, behold an affliction is come.\n6 An end is come, the end is come, it hath awaked against thee: behold it is come.\n7 Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.\n8 Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\n9 And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.\n10 Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.\n11 Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\n12 The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.\n13 For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.\n14 Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.\n15 The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.\n16 And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\n17 All hands shall be made feeble, and all knees shall run with water.\n18 And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.\n19 Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.\n20 And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.\n21 And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.\n22 And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.\n23 Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.\n24 And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\n25 When distress cometh upon them, they will seek for peace and there shall be none.\n26 Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.\n27 The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Could you quote Ezekiel 10:17 for me?", "role": "user" }, { "content": "The Old Testament\nEzekiel 10:17 (Douay Rheims)\n\"When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.\" can be found in the book of Genesis, chapter 9, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Show me Jeremiah 50:28", "role": "user" }, { "content": "From Jeremiah chapter 50, verse 28, Old Testament (Douay Rheims):\n\"The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"His disciples therefore said: Lord, if he sleep, he shall do well.\"?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 11.\n\nHere's the full rundown of the chapter:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Joshua, chapter 12, verse 11 - what does it say?", "role": "user" }, { "content": "Old Testament\nJoshua 12:11 (Douay Rheims)\n\"The king of Jerimoth one, the king of Lachis one,\"", "role": "assistant" }, { "content": "Tell me what Joshua 15:42 says", "role": "user" }, { "content": "Old Testament\nJoshua 15:42 (Douay Rheims)\n\"Labana and Ether and Asan,\"", "role": "assistant" }, { "content": "Where does it say \"So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?\", in the bible?", "role": "user" }, { "content": "The quote \"So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?\" is from Judges 18:18 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they understood not the word that he spoke unto them.\"?", "role": "user" }, { "content": "The passage \"And they understood not the word that he spoke unto them.\" comes from Luke 2:50 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Now the parable is this: The seed is the word of God.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 8.\n\nHere's the full chapter:\nLuke Chapter 8\n1 And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:\n2 And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,\n3 And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\n4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.\n5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.\n6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.\n7 And other some fell among thorns, and the thorns growing up with it, choked it.\n8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.\n9 And his disciples asked him what this parable might be.\n10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.\n11 Now the parable is this: The seed is the word of God.\n12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.\n13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\n14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.\n15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.\n16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.\n17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.\n18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.\n19 And his mother and brethren came unto him; and they could not come at him for the crowd.\n20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\n21 Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.\n22 And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.\n23 And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.\n24 And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\n25 And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?\n26 And they sailed to the country of the Gerasens, which is over against Galilee.\n27 And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.\n28 And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\n29 For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.\n30 And Jesus asked him, saying: What is thy name? But he said: Legion; because many devils were entered into him.\n31 And they besought him that he would not command them to go into the abyss.\n32 And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into them. And he suffered them.\n33 The devils therefore went out of the man, and entered into the swine; and the herd ran violently down a steep place into the lake, and were stifled.\n34 Which when they that fed them saw done, they fled away, and told it in the city and in the villages.\n35 And they went out to see what was done; and they came to Jesus, and found the man, out of whom the devils were departed, sitting at his feet, clothed, and in his right mind; and they were afraid.\n36 And they also that had seen, told them how he had been healed from the legion.\n37 And all the multitude of the country of the Gerasens besought him to depart from them; for they were taken with great fear. And he, going up into the ship, returned back again.\n38 Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:\n39 Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.\n40 And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.\n41 And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house:\n42 For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.\n43 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\n44 She came behind him, and touched the hem of his garment; and immediately the issue of her blood stopped.\n45 And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me?\n46 And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.\n47 And the woman seeing that she was not hid, came trembling, and fell down before his feet, and declared before all the people for what cause she had touched him, and how she was immediately healed.\n48 But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.\n49 As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.\n50 And Jesus hearing this word, answered the father of the maid: Fear not; believe only, and she shall be safe.\n51 And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.\n52 And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\n53 And they laughed him to scorn, knowing that she was dead.\n54 But he taking her by the hand, cried out, saying: Maid, arise.\n55 And her spirit returned, and she arose immediately. And he bid them give her to eat.\n56 And her parents were astonished, whom he charged to tell no man what was done.\n", "role": "assistant" }, { "content": "Tell me what Numbers 20:27 says", "role": "user" }, { "content": "From the Old Testament, in Numbers 20:27 (Douay Rheims), we read:\n\"Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\"?", "role": "user" }, { "content": "In the Bible, the verse \"But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\" can be found in the book of Psalm, chapter 77, verse 38 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"I have chosen the way of truth: thy judgments I have not forgotten.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 118.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot.\" in the Bible?", "role": "user" }, { "content": "The scripture \"I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot.\" is located in Revelation 3:15 of the New Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where does it say \"And the floor of the house he also overlaid with gold within and without.\", in the bible?", "role": "user" }, { "content": "The quote \"And the floor of the house he also overlaid with gold within and without.\" is from 1 Kings 6:30 in the Old Testament.", "role": "assistant" }, { "content": "1 Maccabees, chapter 3, verse 50 - what does it say?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 3, verse 50 (Douay Rheims) says:\n\"And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then the king sent to call for Achimelech the priest the son of Achitob, and all his father's house, the priests that were in Nobe, and they came all of them to the king.\" written?", "role": "user" }, { "content": "The quote \"Then the king sent to call for Achimelech the priest the son of Achitob, and all his father's house, the priests that were in Nobe, and they came all of them to the king.\" is from 1 Samuel 22:11 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:\" can be found in the book of 2 Maccabees, chapter 3, verse 37 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And rushing violently upon the enemy, like lions, they slew of them eleven thousand footmen, and one thousand six hundred horsemen:\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 11, verse 11 of the Old Testament, you'll find \"And rushing violently upon the enemy, like lions, they slew of them eleven thousand footmen, and one thousand six hundred horsemen:\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 12.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 14.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 14\n1 But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.\n2 And had made himself master of the countries against Antiochus, and his general Lysias.\n3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,\n4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\n5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\n6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.\n7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\n8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\n9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\n10 For as long as Judas liveth, it is not possible that the state should be quiet.\n11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.\n12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:\n13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\n14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.\n15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.\n16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.\n17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.\n18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.\n19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.\n20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\n21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.\n22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\n23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\n24 And Judas was always dear to him from the heart, and he was well affected to the man.\n25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.\n26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\n27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\n28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.\n29 But because he could not oppose the king, he watched an opportunity to comply with the orders.\n30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.\n31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\n32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\n33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\n34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:\n35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.\n36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\n37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.\n38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\n39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.\n40 For he thought by insnaring him to hurt the Jews very much.\n41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\n42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.\n43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:\n44 But they quickly making room for his fall, he came upon the midst of the neck.\n45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:\n46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\" from?", "role": "user" }, { "content": "Your verse is located in Daniel, chapter 10.\n\nTake a look at the whole chapter:\nDaniel Chapter 10\n1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.\n2 In those days I Daniel mourned the days of three weeks.\n3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\n4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.\n5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:\n6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.\n7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.\n8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\n9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\n10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\n11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.\n12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\n13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\n14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\n15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\n16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.\n17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\n18 Therefore he that looked like a man touched me again, and strengthened me.\n19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.\n20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.\n21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 39.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 39\n1 And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n2 And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.\n3 And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.\n4 Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.\n5 Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.\n6 And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.\n7 And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.\n8 Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken.\n9 And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.\n10 And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.\n11 And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.\n12 And the house of Israel shall bury them for seven months to cleanse the land.\n13 And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.\n14 And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.\n15 And they shall go about passing through the land: and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Gog.\n16 And the name of the city shall be Amona, and they shall cleanse the land.\n17 And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.\n18 You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he goats, and bullocks, and of all that are well fed and fat.\n19 And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.\n20 And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.\n21 And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.\n22 And the house of Israel shall know that I am the Lord their God from that day and forward.\n23 And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.\n24 I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.\n25 Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.\n26 And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:\n27 And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.\n28 And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\n29 And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"With shaking shall the earth be shaken as a drunken man, and shall be removed as the tent of one night: and the iniquity thereof shall be heavy upon it, and it shall fell, and not rise again.\"?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 24.\n\nHere's the chapter in full:\nIsaiah Chapter 24\n1 Behold the Lord shall lay waste the earth, and shall strip it, and shall afflict the face thereof, and scatter abroad the inhabitants thereof.\n2 And it shall be as with the people, so with the priest: and as with the servant, so with his master: as with the handmaid, so with her mistress: as with the buyer, so with the seller: as with the lender, so with the borrower: as with him that calleth for his money, so with him that oweth.\n3 With desolation shall the earth be laid waste, and it shall be utterly spoiled: for the Lord hath spoken this word.\n4 The earth mourned, and faded away, and is weakened: the world faded away, the height of the people of the earth is weakened.\n5 And the earth is infected by the inhabitants thereof: because they have transgressed the laws, they have changed the ordinance, they have broken the everlasting covenant.\n6 Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left.\n7 The vintage hath mourned, the vine hath languished away, all the merryhearted have sighed.\n8 The mirth of timbrels hath ceased, the noise of them that rejoice is ended, the melody of the harp is silent.\n9 They shall not drink wine with a song: the drink shall be bitter to them that drink it.\n10 The city of vanity is broken down, every house is shut up, no man cometh in.\n11 There shall be a crying for wine in the streets: all mirth is forsaken: the joy of the earth is gone away.\n12 Desolation is left in the city, and calamity shall oppress the gates.\n13 For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended.\n14 These shall lift up their voice, and shall give praise: when the Lord shall be glorified, they shall make a joyful noise from the sea.\n15 Therefore glorify ye the Lord in instruction: the name of the Lord God of Israel in the islands of the sea.\n16 From the ends of the earth we have heard praises, the glory of the just one. And I said: My secret to myself, my secret to myself, woe is me: the prevaricators have prevaricated, and with the prevarication of transgressors they have prevaricated.\n17 Fear, and the pit, and the snare are upon thee, O thou inhabitant of the earth.\n18 And it shall come to pass, that he that shall flee from the noise of the fear, shall fall into the pit: and he that shall rid himself out of the pit, shall be taken in the snare: for the flood-gates from on high are opened, and the foundations of the earth shall be shaken.\n19 With breaking shall the earth be broken, with crushing shall the earth be crushed, with trembling shall the earth be moved.\n20 With shaking shall the earth be shaken as a drunken man, and shall be removed as the tent of one night: and the iniquity thereof shall be heavy upon it, and it shall fell, and not rise again.\n21 And it shall come to pass, that in that day the Lord shall visit upon the host of heaven on high, and upon the kings of the earth, on the earth.\n22 And they shall be gathered together as in the gathering of one bundle into the pit, and they shall be shut up there in prison: and after many days they shall be visited.\n23 And the moon shall blush, and the sun shall be ashamed, when the Lord of hosts shall reign in mount Sion, and in Jerusalem, and shall be glorified in the sight of his ancients.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the word of the Lord came to me, saying:\" from?", "role": "user" }, { "content": "\"And the word of the Lord came to me, saying:\" is written in Jeremiah 1:4, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Neither have you left your brethren this long time, until this present day, keeping the commandment of the Lord your God.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Neither have you left your brethren this long time, until this present day, keeping the commandment of the Lord your God.\" can be found in the book of Joshua, chapter 22, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He went also into Gaza, and saw there a woman a harlot, and went in unto her.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Judges, chapter 16.\n\nHere's the full rundown of the chapter:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "Quote from Lamentations chapter 5, verse 17", "role": "user" }, { "content": "Lamentations 5:17 from the Old Testament (Douay Rheims) reads:\n\"Therefore is our heart sorrowful, therefore are our eyes become dim,\"", "role": "assistant" }, { "content": "Leviticus 4:4 please", "role": "user" }, { "content": "Leviticus 4:4 from the Old Testament (Douay Rheims) reads:\n\"And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\"", "role": "assistant" }, { "content": "What is written in Leviticus 7:13?", "role": "user" }, { "content": "The verse in Leviticus 7:13 of the Old Testament (Douay Rheims) goes:\n\"Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.\" belong to?", "role": "user" }, { "content": "That one's from Philippians, chapter 4.\n\nHere's the chapter it's part of:\nPhilippians Chapter 4\n1 Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.\n2 I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord.\n3 And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.\n4 Rejoice in the Lord always; again, I say, rejoice.\n5 Let your modesty be known to all men. The Lord is nigh.\n6 Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.\n7 And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.\n8 For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.\n9 The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.\n10 Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.\n11 I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.\n12 I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.\n13 I can do all these things in him who strengtheneth me.\n14 Nevertheless you have done well in communicating to my tribulation.\n15 And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:\n16 For unto Thessalonica also you sent once and again for my use.\n17 Not that I seek the gift, but I seek the fruit that may abound to your account.\n18 But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.\n19 And may my God supply all your want, according to his riches in glory in Christ Jesus.\n20 Now to God and our Father be glory world without end. Amen.\n21 Salute ye every saint in Christ Jesus.\n22 The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household.\n23 The grace of our Lord Jesus Christ be with your spirit. Amen.\n", "role": "assistant" } ]

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