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[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What does 1 Corinthians chapter 4 verse 8 say?", "role": "user" }, { "content": "The New Testament\n1 Corinthians 4:8 (Douay Rheims)\n\"You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.\"?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 9, verse 9 of the Old Testament, you'll find \"And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.\".", "role": "assistant" }, { "content": "I need the text of 1 Kings 9:25", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 9:25 (Douay Rheims) is:\n\"Solomon also offered three times every year holocausts, and victims of peace offerings upon the altar which he had built to the Lord, and he burnt incense before the Lord: and the temple was finished.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\"?", "role": "user" }, { "content": "The scripture \"And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\" is located in 1 Kings 11:37 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And of Jezabel also the Lord spoke, saying: The dogs shall eat Jezabel in the field of Jezrahel.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 21.\n\nCheck out the whole chapter:\n1 Kings Chapter 21\n1 And after these things, Naboth the Jezrahelite, who was in Jezrahel, had at that time a vineyard near the palace of Achab king of Samaria.\n2 And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house, and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money.\n3 Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers.\n4 And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.\n5 And Jezabel his wife went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread?\n6 And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.\n7 Then Jezabel his wife said to him: Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give thee the vineyard of Naboth the Jezrahelite.\n8 So she wrote letter's in Achab's name, and sealed them with his ring, and sent them to the ancients, and the chief men that were in his city, and that dwelt with Naboth.\n9 And this was the tenor of the letters: Proclaim a fast, and make Naboth sit among the chief of the people,\n10 And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.\n11 And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:\n12 They proclaimed a fast, and made Naboth sit among the chief of the people.\n13 And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people, saying: Naboth hath blasphemed God and the king: wherefore they brought him forth without the city, and stoned him to death.\n14 And they sent to Jezabel, saying: Naboth is stoned, and is dead.\n15 And it came to pass when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead.\n16 And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.\n17 And the word of the Lord came to Elias the Thesbite, saying:\n18 Arise, and go down to meet Achab king of Israel, who is in Samaria: behold he is going down to the vineyard of Naboth, to take possession of it:\n19 And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.\n20 And Achab said to Elias: Hast thou found me thy enemy? He said: I have found thee, because thou art sold, to do evil in the sight of the Lord.\n21 Behold I will bring evil upon thee, and I will cut down thy posterity, and I will kill of Achab him that pisseth against the wall, and him that is shut up, and the last in Israel.\n22 And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done, to provoke me to anger, and for making Israel to sin.\n23 And of Jezabel also the Lord spoke, saying: The dogs shall eat Jezabel in the field of Jezrahel.\n24 If Achab die in the city, the dogs shall eat him: but if he die in the field, the birds of the air shall eat him.\n25 Now there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife Jezabel set him on,\n26 And he became abominable, insomuch that he followed the idols which the Amorrhites had made, whom the Lord destroyed before the face of the children of Israel.\n27 And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.\n28 And the word of the Lord came to Elias the Thesbite, saying:\n29 Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself for my sake, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\" from?", "role": "user" }, { "content": "The text \"And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\" is part of Colossians chapter 3, verse 10 in the New Testament.", "role": "assistant" }, { "content": "Genesis 26:2", "role": "user" }, { "content": "Old Testament\nGenesis 26:2 (Douay Rheims)\n\"And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 10.\n\nHere's the full chapter:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Verse 37 from chapter 8 in John?", "role": "user" }, { "content": "The New Testament\nJohn 8:37 (Douay Rheims)\n\"I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing, neither shall she enter into the sanctuary, until the days of her purification be fulfilled.\"?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 12.\n\nTake a look at the whole chapter:\nLeviticus Chapter 12\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of the separation of her flowers.\n3 And on the eighth day the infant shall be circumcised:\n4 But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing, neither shall she enter into the sanctuary, until the days of her purification be fulfilled.\n5 But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses, and she shall remain in the blood of her purification sixty-six days.\n6 And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin, and shall deliver them to the priest:\n7 Who shall offer them before the Lord, and shall pray for her, and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child.\n8 And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed.\n", "role": "assistant" }, { "content": "Where in the books does \"And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 4.\n\nTake a look at the whole chapter:\nLuke Chapter 4\n1 And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\n2 For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\n3 And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.\n4 And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.\n5 And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;\n6 And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\n7 If thou therefore wilt adore before me, all shall be thine.\n8 And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\n9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.\n10 For it is written, that He hath given his angels charge over thee, that they keep thee.\n11 And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.\n12 And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\n13 And all the temptation being ended, the devil departed from him for a time.\n14 And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\n15 And he taught in their synagogues, and was magnified by all.\n16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.\n17 And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\n18 The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,\n19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\n20 And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\n21 And he began to say to them: This day is fulfilled this scripture in your ears.\n22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\n23 And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\n24 And he said: Amen I say to you, that no prophet is accepted in his own country.\n25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.\n26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.\n27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\n28 And all they in the synagogue, hearing these things, were filled with anger.\n29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.\n30 But he passing through the midst of them, went his way.\n31 And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\n32 And they were astonished at his doctrine: for his speech was with power.\n33 And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\n34 Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.\n35 And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\n36 And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?\n37 And the fame of him was published into every place of the country.\n38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.\n39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\n40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.\n41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\n42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.\n43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\n44 And he was preaching in the synagogues of Galilee.\n", "role": "assistant" }, { "content": "Tell me what Luke 11:3 says", "role": "user" }, { "content": "The verse in Luke 11:3 of the New Testament (Douay Rheims) goes:\n\"Give us this day our daily bread.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Nehemiah, chapter 9, verse 38 states: \"And because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Arise, O Lord, help us and redeem us for thy name's sake.\" from?", "role": "user" }, { "content": "The scripture \"Arise, O Lord, help us and redeem us for thy name's sake.\" is located in Psalm 43:26 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Revelation\n- Chapter: 8\n- Verse: 12", "role": "user" }, { "content": "Quoting from Revelation 8:12, New Testament (Douay Rheims):\n\"And the fourth angel sounded the trumpet, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day did not shine for a third part of it, and the night in like manner.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 16.\n\nHere's the entire chapter for you:\nRevelation Chapter 16\n1 And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\n2 And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\n3 And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\n4 And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.\n5 And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\n6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.\n7 And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\n8 And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:\n9 And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.\n10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\n11 And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.\n12 And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\n13 And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.\n14 For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.\n15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\n16 And he shall gather them together into a place, which in Hebrew is called Armagedon.\n17 And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.\n18 And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.\n19 And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\n20 And every island fled away, and the mountains were not found.\n21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.\n", "role": "assistant" }, { "content": "Where in the books does \"For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 38.\n\nHere's the complete chapter text:\nSirach Chapter 38\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "1 Kings 9:18", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 9:18 (Douay Rheims), we read:\n\"And Baalath, and Palmira in the land of the wilderness.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they said to him: Behold, there are with thy servants fifty strong men, that can go, and seek thy master, lest perhaps the spirit of the Lord hath taken him up and cast him upon some mountain or into some valley. And he said: Do not send.\" in the Bible?", "role": "user" }, { "content": "You can find \"And they said to him: Behold, there are with thy servants fifty strong men, that can go, and seek thy master, lest perhaps the spirit of the Lord hath taken him up and cast him upon some mountain or into some valley. And he said: Do not send.\" in the Old Testament, specifically in 2 Kings 2:16.", "role": "assistant" }, { "content": "I need the text of Acts 16:38", "role": "user" }, { "content": "The scripture from the New Testament at Acts 16:38 (Douay Rheims) is:\n\"And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,\" come?", "role": "user" }, { "content": "That's from Exodus, chapter 7.\n\nWant the full chapter? Here it is:\nExodus Chapter 7\n1 And the Lord said to Moses: Behold I have appointed thee the God of Pharao: and Aaron thy brother shall be thy prophet.\n2 Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.\n3 But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,\n4 And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.\n5 And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.\n6 And Moses and Aaron did as the Lord had commanded: so did they.\n7 And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao.\n8 And the Lord said to Moses and Aaron:\n9 When Pharao shall say to you, shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.\n10 So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent.\n11 And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.\n12 And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods.\n13 And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.\n14 And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go.\n15 Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.\n16 And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.\n17 Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood.\n18 And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.\n19 The Lord also said to Moses: Say to Aaron, Take thy rod, and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.\n20 And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.\n21 And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.\n22 And the magicians of the Egyptians with their enchantments did in like manner: and Pharao's heart was hardened, neither did he hear them, as the Lord had commanded.\n23 And he turned himself away and went into his house, neither did he set his heart to it this time also.\n24 And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.\n25 And seven days were fully ended, after that the Lord struck the river.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Ismael his son was full thirteen years old at the time of his circumcision.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 17.\n\nHere's the chapter it's part of:\nGenesis Chapter 17\n1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.\n2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.\n3 Abram fell flat on his face.\n4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.\n5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.\n6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\n7 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.\n8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\n9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.\n10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:\n11 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.\n12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:\n13 And my covenant shall be in your flesh for a perpetual covenant.\n14 The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.\n15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.\n16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.\n17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?\n18 And he said to God: O that Ismael may live before thee.\n19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.\n20 And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.\n21 But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\n22 And when he had left off speaking with him, God went up from Abraham.\n23 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.\n24 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.\n25 And Ismael his son was full thirteen years old at the time of his circumcision.\n26 The selfsame day was Abraham circumcised and Ismael his son.\n27 And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.\n", "role": "assistant" }, { "content": "Quote from Genesis chapter 35, verse 11", "role": "user" }, { "content": "From Genesis chapter 35, verse 11, Old Testament (Douay Rheims):\n\"And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 51.\n\nHere's what the chapter says:\nJeremiah Chapter 51\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 11\nVerse: 24", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 11:24 (Douay Rheims) is:\n\"And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"He added this also above all, and shut up John in prison.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 3.\n\nHere's the full chapter:\nLuke Chapter 3\n1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;\n2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.\n3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;\n4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.\n5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\n6 And all flesh shall see the salvation of God.\n7 He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.\n9 For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\n10 And the people asked him, saying: What then shall we do?\n11 And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.\n12 And the publicans also came to be baptized, and said to him: Master, what shall we do?\n13 But he said to them: Do nothing more than that which is appointed you.\n14 And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.\n15 And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\n16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\n17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.\n18 And many other things exhorting, did he preach to the people.\n19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;\n20 He added this also above all, and shut up John in prison.\n21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;\n22 And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.\n23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,\n24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,\n25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,\n26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,\n27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,\n28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,\n29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,\n30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\n31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,\n32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,\n33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,\n34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,\n35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,\n36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,\n37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\n38 Who was of Henos, who was of Seth, who was of Adam, who was of God.\n", "role": "assistant" }, { "content": "Luke 22:64 please", "role": "user" }, { "content": "In the New Testament, Luke chapter 22, verse 64 (Douay Rheims) says:\n\"And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\"", "role": "assistant" }, { "content": "Recite Psalm 121:3", "role": "user" }, { "content": "Psalm 121:3 from the Old Testament (Douay Rheims) reads:\n\"Jerusalem, which is built as a city, which is compact together.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I Tertius, who wrote this epistle, salute you in the Lord.\"?", "role": "user" }, { "content": "You're looking at a verse from Romans, chapter 16.\n\nHere's what the chapter says:\nRomans Chapter 16\n1 And I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:\n2 That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.\n3 Salute Prisca and Aquila, my helpers in Christ Jesus,\n4 (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)\n5 And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.\n6 Salute Mary, who hath laboured much among you.\n7 Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.\n8 Salute Ampliatus, most beloved to me in the Lord.\n9 Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.\n10 Salute Apelles, approved in Christ.\n11 Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.\n12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord.\n13 Salute Rufus, elect in the Lord, and his mother and mine.\n14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.\n15 Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.\n16 Salute one another with an holy kiss. All the churches of Christ salute you.\n17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.\n18 For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.\n19 For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\n20 And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.\n21 Timothy, my fellow labourer, saluteth you, and Lucius, and Jason, and Sosipater, my kinsmen.\n22 I Tertius, who wrote this epistle, salute you in the Lord.\n23 Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.\n24 The grace of our Lord Jesus Christ be with you all. Amen.\n25 Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,\n26 (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;\n27 To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I answered, and said to the angel that spoke in me: What are these, my lord?\" is found?", "role": "user" }, { "content": "Your verse is located in Zechariah, chapter 6.\n\nTake a look at the whole chapter:\nZechariah Chapter 6\n1 And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.\n2 In the first chariot were red horses, and in the second chariot black horses.\n3 And in the third chariot white horses, and in the fourth chariot grisled horses, and strong ones.\n4 And I answered, and said to the angel that spoke in me: What are these, my lord?\n5 And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.\n6 That in which were the black horses went forth into the land of the north, and the white went forth after them: and the grisled went forth to the land of the south.\n7 And they that were most strong, went out, and sought to go, and to run to and fro through all the earth. And he said: Go, walk throughout the earth: and they walked throughout the earth.\n8 And he called me, and spoke to me, saying: Behold they that go forth into the land of the north, have quieted my spirit in the land of the north.\n9 And the word of the Lord came to me, saying:\n10 Take of them of the captivity, of Holdai, and of Tobias, and of Idaias; thou shalt come in that day, and shalt go into the house of Josias, the son of Sophonias, who came out of Babylon.\n11 And thou shalt take gold and silver: and shalt make crowns, and thou shalt set them on the head of Jesus the son of Josedec, the high priest.\n12 And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord.\n13 Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.\n14 And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord.\n15 And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What does 1 John chapter 5 verse 11 say?", "role": "user" }, { "content": "The scripture from the New Testament at 1 John 5:11 (Douay Rheims) is:\n\"And this is the testimony, that God hath given to us eternal life. And this life is in his Son.\"", "role": "assistant" }, { "content": "What book is the quote \"And Nobe the city of the priests he smote with the edge of his sword, both men and women, children, and sucklings, and ox and ass, and sheep with the edge of the sword.\" from?", "role": "user" }, { "content": "You can find \"And Nobe the city of the priests he smote with the edge of his sword, both men and women, children, and sucklings, and ox and ass, and sheep with the edge of the sword.\" in the Old Testament, specifically in 1 Samuel 22:19.", "role": "assistant" }, { "content": "What is written in Ezekiel 21:9?", "role": "user" }, { "content": "From Ezekiel chapter 21, verse 9, Old Testament (Douay Rheims):\n\"Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 41.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thomas answered, and said to him: My Lord, and my God.\" in the Bible?", "role": "user" }, { "content": "\"Thomas answered, and said to him: My Lord, and my God.\" is written in John 20:28, within the New Testament.", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 13\n- Verse: 28", "role": "user" }, { "content": "In the New Testament, Matthew chapter 13, verse 28 (Douay Rheims) says:\n\"And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\"?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 11.\n\nCheck out the whole chapter:\nRevelation Chapter 11\n1 And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.\n2 But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\n3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.\n4 These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\n5 And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\n6 These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.\n7 And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\n8 And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\n9 And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\n10 And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\n11 And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.\n12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.\n13 And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.\n14 The second woe is past: and behold the third woe will come quickly.\n15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\n16 And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:\n17 We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\n18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.\n19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\" can be found in the book of 2 Corinthians, chapter 5, verse 21 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.\" is found?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 17.\n\nCheck out the whole chapter:\n2 Kings Chapter 17\n1 In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.\n2 And he did evil before the Lord: but not as the kings of Israel that had been before him.\n3 Against him came up Salmanasar king of the Assyrians, and Osee became his servant, and paid him tribute.\n4 And when the king of the Assyrians found that Osee endeavouring to rebel had sent messengers to Sua the king of Egypt, that he might not pay tribute to the king of the Assyrians, as he had done every year, he besieged him, bound him, and cast him into prison,\n5 And he went through all the land: and going up to Samaria, he besieged it three years.\n6 And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala and Habor by the river of Gozan, in the cities of the Medes.\n7 For so it was that the children of Israel had sinned against the Lord their God, who brought them out of the land of Egypt, from under the hand of Pharao king of Egypt, and they worshipped strange gods.\n8 And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel and of the kings of Israel: because they had done in like manner.\n9 And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.\n10 And they made them statues and groves on every high hill, and under every shady tree:\n11 And they burnt incense there upon altars after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.\n12 And they worshipped abominations, concerning which the Lord had commanded them that they should not do this thing.\n13 And the Lord testified to them in Israel and in Juda by the hand of all the prophets and seers, saying: Return from your wicked ways, and keep my precepts, and ceremonies, according to all the law which I commanded your fathers: and as I have sent to you in the hand of my servants the prophets.\n14 And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord their God.\n15 And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\n16 And they forsook all the precepts of the Lord their God: and made to themselves two molten calves, and groves, and adored all the host of heaven: and they served Baal.\n17 And consecrated their sons, and their daughters through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.\n18 And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\n19 But neither did Juda itself keep the commandments of the Lord their God: but they walked in the errors of Israel, which they had wrought.\n20 And the Lord cast off all the seed of Israel, and afflicted them and delivered them into the hand of spoilers, till he cast them away from his face:\n21 Even from that time, when Israel was rent from the house of David, and made Jeroboam son of Nabat their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin.\n22 And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them,\n23 Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants the prophets: and Israel was carried away out of their land to Assyria, unto this day.\n24 And the king of the Assyrians brought people from Babylon, and from Cutha, and from Avah, and from Emath, and from Sepharvaim: and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.\n25 And when they began to dwell there, they feared not the Lord: and the Lord sent lions among them, which killed them.\n26 And it was told the king of the Assyrians, and it was said: The nations which thou hast removed, and made to dwell in the cities of Samaria, know not the ordinances of the God of the land: and the Lord hath sent lions among them: and behold they kill them, because they know not the manner of the God of the land.\n27 And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.\n28 So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.\n29 And every nation made gods of their own, and put them in the temples of the high places, which the Samaritans had made, every nation in their cities where they dwelt.\n30 For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.\n31 And the Hevites made Nebahaz and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech the gods of Sepharvaim.\n32 And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.\n33 And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\n34 Unto this day they followed the old manner: they fear not the Lord, neither do they keep his ceremonies, and judgments, and law, and the commandment, which the Lord commanded the children of Jacob, whom he surnamed Israel:\n35 With whom he made a covenant, and charged them, saying: You shall not fear strange gods, nor shall you adore them, nor worship them, nor sacrifice to them.\n36 But the Lord your God, who brought you out of the land of Egypt with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.\n37 And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.\n38 And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\n39 But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.\n40 But they did not hearken, but did according to their old custom.\n41 So these nations feared the Lord, but nevertheless served also their idols: their children also and grandchildren, as their fathers did, so do they unto this day.\n", "role": "assistant" }, { "content": "Could you quote 2 Kings 20:14 for me?", "role": "user" }, { "content": "The verse in 2 Kings 20:14 of the Old Testament (Douay Rheims) goes:\n\"And Isaias the prophet came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country they came to me out of Babylon.\"", "role": "assistant" }, { "content": "Could you quote 2 Maccabees 12:32 for me?", "role": "user" }, { "content": "From 2 Maccabees chapter 12, verse 32, Old Testament (Douay Rheims):\n\"And after Pentecost they marched against Gorgias the governor of Idumea.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\"?", "role": "user" }, { "content": "The scripture \"And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\" is located in 2 Samuel 7:1 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Acts 27:3 says", "role": "user" }, { "content": "The scripture from the New Testament at Acts 27:3 (Douay Rheims) is:\n\"And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.\"?", "role": "user" }, { "content": "\"And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.\" appears in Ezekiel, chapter 4, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Ezra chapter 3, verse 7?", "role": "user" }, { "content": "From the Old Testament, in Ezra 3:7 (Douay Rheims), we read:\n\"And they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But they having loaded their asses with the corn, went their way.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 42, verse 26 states: \"But they having loaded their asses with the corn, went their way.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.\" is found?", "role": "user" }, { "content": "That one's from Isaiah, chapter 42.\n\nHere's the chapter it's part of:\nIsaiah Chapter 42\n1 Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.\n2 He shall not cry, nor have respect to person, neither shall his voice be heard abroad.\n3 The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\n4 He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.\n5 Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\n6 I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:\n7 That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\n8 I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.\n9 The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.\n10 Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.\n11 Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\n12 They shall give glory to the Lord, and shall declare his praise in the islands.\n13 The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.\n14 I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.\n15 I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.\n16 And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.\n17 They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.\n18 Hear, ye deaf, and, ye blind, behold that you may see.\n19 Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?\n20 Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?\n21 And the Lord was willing to sanctify him, and to magnify the law, and exalt it.\n22 But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.\n23 Who is there among you that will give ear to this, that will attend and hearken for times to come?\n24 Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\n25 And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.\n", "role": "assistant" }, { "content": "What book is the quote \"God shall thunder wonderfully with his voice, he that doth great and unsearchable things.\" from?", "role": "user" }, { "content": "The text \"God shall thunder wonderfully with his voice, he that doth great and unsearchable things.\" is part of Job chapter 37, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what John 10:9 says", "role": "user" }, { "content": "From the New Testament, in John 10:9 (Douay Rheims), we read:\n\"I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.\"", "role": "assistant" }, { "content": "Joshua, chapter 17, verse 2 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Joshua chapter 17, verse 2 (Douay Rheims) says:\n\"And to the rest of the children of Manasses according to their families: to the children of Abiezer, and to the children of Helec, and to the children of Esriel, and to the children of Sechem, and to the children of Hepher, and to the children of Semida: these are the male children of Manasses the son of Joseph, by their kindreds.\"", "role": "assistant" }, { "content": "What book is the quote \"Teth. It is good to wait with silence for the salvation of God.\" from?", "role": "user" }, { "content": "In the book of Lamentations, chapter 3, verse 26 of the Old Testament, you'll find \"Teth. It is good to wait with silence for the salvation of God.\".", "role": "assistant" }, { "content": "Quote from Leviticus chapter 11, verse 2", "role": "user" }, { "content": "The Old Testament\nLeviticus 11:2 (Douay Rheims)\n\"Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\" from?", "role": "user" }, { "content": "\"And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\" is written in Mark 10:21, within the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And of the priests Idaia the son of Joarib, Jachin,\"?", "role": "user" }, { "content": "The scripture \"And of the priests Idaia the son of Joarib, Jachin,\" is located in Nehemiah 11:10 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Of the tribe of Issachar, Igal the son of Joseph.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Of the tribe of Issachar, Igal the son of Joseph.\" can be found in the book of Numbers, chapter 13, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.\" from?", "role": "user" }, { "content": "The text \"And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.\" is part of Numbers chapter 18, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I cried unto thee, save me: that I may keep thy commandments.\" for me?", "role": "user" }, { "content": "That one's from Psalm, chapter 118.\n\nHere's the chapter it's part of:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 148, verse 13", "role": "user" }, { "content": "From the Old Testament, in Psalm 148:13 (Douay Rheims), we read:\n\"For his name alone is exalted.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the chapter and book tied to \"But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 12.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\" is found?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 14.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 14\n1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\n2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\n3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.\n4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.\n5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.\n6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?\n7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?\n8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?\n9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.\n10 There are, for example, so many kinds of tongues in this world; and none is without voice.\n11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.\n12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\n13 And therefore he that speaketh by a tongue, let him pray that he may interpret.\n14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.\n15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\n16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.\n17 For thou indeed givest thanks well, but the other is not edified.\n18 I thank my God I speak with all your tongues.\n19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\n20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\n21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\n22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\n23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\n24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\n25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.\n26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\n27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.\n28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.\n29 And let the prophets speak, two or three; and let the rest judge.\n30 But if any thing be revealed to another sitting, let the first hold his peace.\n31 For you may all prophesy one by one; that all may learn, and all may be exhorted:\n32 And the spirits of the prophets are subject to the prophets.\n33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.\n34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\n35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\n36 Or did the word of God come out from you? Or came it only unto you?\n37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.\n38 But if any man know not, he shall not be known.\n39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.\n40 But let all things be done decently, and according to order.\n", "role": "assistant" }, { "content": "Where in the books does \"But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Peter, chapter 4.\n\nHere's what the chapter says:\n1 Peter Chapter 4\n1 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:\n2 That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.\n3 For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.\n4 Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.\n5 Who shall render account to him, who is ready to judge the living and the dead.\n6 For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.\n7 But the end of all is at hand. Be prudent therefore, and watch in prayers.\n8 But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.\n9 Using hospitality one towards another, without murmuring,\n10 As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.\n11 If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.\n12 Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you;\n13 But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.\n14 If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.\n15 But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men's things.\n16 But if as a Christian, let him not be ashamed, but let him glorify God in that name.\n17 For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?\n18 And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear?\n19 Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator.\n", "role": "assistant" }, { "content": "2 Chronicles 18:29 please", "role": "user" }, { "content": "2 Chronicles 18:29 from the Old Testament (Douay Rheims) reads:\n\"And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\"", "role": "assistant" }, { "content": "Can you read 2 Corinthians chapter 4, verse 15?", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 4, verse 15 (Douay Rheims) says:\n\"For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he sent to Josaphat king of Juda, saying: The king of Moab is revolted from me, come with me against him to battle. And he answered: I will come up: he that is mine, is thine: my people, thy people: and my horses, thy horses.\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 3.\n\nHere's what the chapter says:\n2 Kings Chapter 3\n1 And Joram the son of Achab reigned over Israel in Samaria in the eighteenth year of Josaphat king of Juda. And he reigned twelve years.\n2 And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made.\n3 Nevertheless he stuck to the sins of Jeroboam the son of Nabat, who made Israel to sin, nor did he depart from them.\n4 Now Mesa, king of Moab, nourished many sheep, and he paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with their fleeces.\n5 And when Achab was dead, he broke the league which he had made with the king of Israel.\n6 And king Joram went out that day from Samaria, and mustered all Israel.\n7 And he sent to Josaphat king of Juda, saying: The king of Moab is revolted from me, come with me against him to battle. And he answered: I will come up: he that is mine, is thine: my people, thy people: and my horses, thy horses.\n8 And he said: Which way shall we go up? But he answered: By the desert of Edom.\n9 So the king of Israel, and the king of Juda, and the king of Edom went, and they fetched a compass of seven days' journey, and there was no water for the army, and for the beasts, that followed them.\n10 And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab!\n11 And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus the son of Saphat, who poured water on the hands of Elias.\n12 And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.\n13 And Eliseus said to the king of Israel: What have I to do with thee? go to the prophets of thy father, and thy mother. And the king of Israel said to him: Why hath the Lord gathered together these three kings, to deliver them into the hands of Moab?\n14 And Eliseus said to him: As the Lord of hosts liveth, in whose sight I stand, if I did not reverence the face of Josaphat king of Juda, I would not have hearkened to thee, nor looked on thee.\n15 But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:\n16 Thus saith the Lord: Make the channel of this torrent full of ditches.\n17 For thus saith the Lord: You shall not see wind, nor rain: and yet this channel shall be filled with waters, and you shall drink, you and your families, and your beasts.\n18 And this is a small thing in the sight of the Lord: moreover he will deliver also Moab into your hands.\n19 And you shall destroy every fenced city, and every choice city, and shall cut down every fruitful tree, and shall stop up all the springs of waters, and every goodly field you shall cover with stones.\n20 And it came to pass in the morning, when the sacrifices used to be offered, that behold, water came by the way of Edom, and the country was filled with water.\n21 And all the Moabites hearing that the kings were come up to fight against them, gathered together all that were girded with a belt upon them, and stood in the borders.\n22 And they rose early in the morning, and the sun being now up, and shining upon the waters, the Moabites saw the waters over against them red, like blood,\n23 And they said: It is the blood of the sword: the kings have fought among themselves, and they have killed one another: go now, Moab, to the spoils.\n24 And they went into the camp of Israel: but Israel rising up defeated Moab, who fled before them. And they being conquerors, went and smote Moab.\n25 And they destroyed the cities: and they filled every goodly field, every man casting his stone: and they stopt up all the springs of waters: and cut down all the trees that bore fruit, so that brick walls only remained: and the city was beset by the slingers, and a great part thereof destroyed.\n26 And when the king of Moab saw this, to wit, that the enemies had prevailed, he took with him seven hundred men that drew the sword, to break in upon the king of Edom: but they could not.\n27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.\n", "role": "assistant" }, { "content": "Where in the books does \"Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 3.\n\nCheck out the whole chapter:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Where in the books does \"And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Exodus, chapter 2.\n\nHere's the chapter it's part of:\nExodus Chapter 2\n1 After this there went a man of the house of Levi; and took a wife of his own kindred.\n2 And she conceived, and bore a son; and seeing him a goodly child hid him three months.\n3 And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river's brink,\n4 His sister standing afar off, and taking notice what would be done.\n5 And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river's brink. And when she saw the basket in the sedges, she sent one of her maids for it: and when it was brought,\n6 She opened it and seeing within it an infant crying, having compassion on it she said: This is one of the babes of the Hebrews.\n7 And the child's sister said to her Shall I go and call to thee a Hebrew woman, to nurse the babe?\n8 She answered: Go. The maid went and called her mother.\n9 And Pharao's daughter said to her. Take this child and nurse him for me: I will give thee thy wages. The woman took, and nursed the child: and when he was grown up, she delivered him to Pharao's daughter.\n10 And she adopted him for a son, and called him Moses, saying: Because I took him out of the water.\n11 In those days after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews his brethren.\n12 And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.\n13 And going out the next day, he saw two Hebrews quarrelling: and he said to him that did the wrong: Why strikest thou thy neighbour?\n14 But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known?\n15 And Pharao heard of this word and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well.\n16 And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father's flocks.\n17 And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep.\n18 And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?\n19 They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink.\n20 But he said: Where is he? why have you let the man go? call him that he may eat bread.\n21 And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:\n22 And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.\n23 Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.\n24 And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.\n25 And the Lord looked upon the children of Israel, and he knew them.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\"?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 6.\n\nHere's what the chapter says:\nExodus Chapter 6\n1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.\n2 And the Lord spoke to Moses, saying: I am the Lord,\n3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\n4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\n5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\n6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.\n7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\n8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\n9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\n10 And the Lord spoke to Moses, saying:\n11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\n12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\n13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.\n14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.\n15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\n16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.\n17 The sons of Gerson: Lobni and Semei, by their kindreds.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.\n19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.\n20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\n21 The sons also of Isaar: Core, and Nepheg, and Zechri.\n22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.\n23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\n24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.\n25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.\n26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\n27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,\n28 In the day when the Lord spoke to Moses in the land of Egypt.\n29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\n30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 30.\n\nHere's the entire chapter for you:\nExodus Chapter 30\n1 Thou shalt make also an altar to burn incense, of setim wood.\n2 It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.\n3 And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\n4 And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\n5 And thou shalt make the bars also of setim wood, and shalt overlay them with gold.\n6 And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.\n7 And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:\n8 And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\n9 You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.\n10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\n11 And the Lord spoke to Moses, saying:\n12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.\n13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.\n14 He that is counted in the number from twenty years and upwards, shall give the price.\n15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\n16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\n17 And the Lord spoke to Moses, saying:\n18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\n19 Aaron and his sons shall wash their hands and feet in it:\n20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\n21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.\n22 And the Lord spoke to Moses,\n23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.\n24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\n25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,\n26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\n27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\n28 And of holocaust, and all the furniture that belongeth to the service of them.\n29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\n30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\n31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\n32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\n33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.\n34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\n35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\n36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.\n37 You shall not make such a composition for your own uses, because it is holy to the Lord.\n38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.\n", "role": "assistant" }, { "content": "Ezekiel 32:30", "role": "user" }, { "content": "Ezekiel 32:30 from the Old Testament (Douay Rheims) reads:\n\"There are all the princes of the north, and all the hunters: who were brought down with the slain, fearing, and confounded in their strength: who slept uncircumcised with them that are slain by the sword, and have borne their shame with them that go down into the pit.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 17.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 17\n1 The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.\n2 When their children shall remember their altars, and their groves, and their green trees upon the high mountains,\n3 Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.\n4 And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.\n5 Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.\n6 For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.\n7 Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.\n8 And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.\n9 The heart is perverse above all things, and unsearchable, who can know it?\n10 I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.\n11 As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.\n12 A high and glorious throne from the beginning is the place of our sanctification:\n13 O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.\n14 Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.\n15 Behold they say to me: Where is the word of the Lord? let it come.\n16 And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.\n17 Be not thou a terror unto me, thou art my hope in the day of affliction.\n18 Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.\n19 Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:\n20 And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.\n21 Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.\n22 And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.\n23 But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.\n24 And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:\n25 Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.\n26 And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.\n27 But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the word of the Lord came to Jeremias, saying:\" for me?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 33.\n\nTake a look at the whole chapter:\nJeremiah Chapter 33\n1 And the word of the Lord came to Jeremias the second time, while he was yet shut up in the court of the prison, saying:\n2 Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name.\n3 Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.\n4 For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which are destroyed, and to the bulwarks, and to the sword.\n5 Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.\n6 Behold I will close their wounds and give them health, and I will cure them: and I will reveal to them the prayer of peace and truth.\n7 And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.\n8 And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.\n9 And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them.\n10 Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)\n11 The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.\n12 Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.\n13 And in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: and in the land of Benjamin, and round about Jerusalem, and in the cities of Juda shall the flocks pass again under the hand of him that numbereth them, saith the Lord.\n14 Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.\n15 In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.\n16 In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.\n17 For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.\n18 Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually:\n19 And the word of the Lord came to Jeremias, saying:\n20 Thus saith the Lord: If my covenant with the day can be made void, and my covenant with the night, that there should not be day and night in their season:\n21 Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.\n22 As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers.\n23 And the word of the Lord came to Jeremias, saying:\n24 Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?\n25 Thus saith the Lord: If I have not set my covenant between day and night, and laws to heaven and earth:\n26 Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's.\" in the Bible?", "role": "user" }, { "content": "The text \"And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's.\" is part of Leviticus chapter 3, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 5.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 5\n1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.\n2 And opening his mouth, he taught them, saying:\n3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n4 Blessed are the meek: for they shall possess the land.\n5 Blessed are they that mourn: for they shall be comforted.\n6 Blessed are they that hunger and thirst after justice: for they shall have their fill.\n7 Blessed are the merciful: for they shall obtain mercy.\n8 Blessed are the clean of heart: for they shall see God.\n9 Blessed are the peacemakers: for they shall be called children of God.\n10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.\n11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\n12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\n13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\n14 You are the light of the world. A city seated on a mountain cannot be hid.\n15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\n16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.\n17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.\n18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\n19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.\n20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\n21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.\n22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\n23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;\n24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.\n25 Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n26 Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.\n27 You have heard that it was said to them of old: Thou shalt not commit adultery.\n28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\n29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n31 And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.\n32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\n33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\n34 But I say to you not to swear at all, neither by heaven, for it is the throne of God:\n35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\n36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.\n37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.\n38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.\n39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:\n40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.\n41 And whosoever will force thee one mile, go with him other two,\n42 Give to him that asketh of thee and from him that would borrow of thee turn not away.\n43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.\n44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:\n45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\n46 For if you love them that love you, what reward shall you have? do not even the publicans this?\n47 And if you salute your brethren only, what do you more? do not also the heathens this?\n48 Be you therefore perfect, as also your heavenly Father is perfect.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But I will look towards the Lord, I will wait for God my Saviour: my God will hear me.\" from?", "role": "user" }, { "content": "You can find \"But I will look towards the Lord, I will wait for God my Saviour: my God will hear me.\" in the Old Testament, specifically in Micah 7:7.", "role": "assistant" }, { "content": "What chapter and book is the verse \"A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\" from?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 11.\n\nHere's the chapter in full:\nProverbs Chapter 11\n1 A deceitful balance is an abomination before the Lord: and a just weight is his will.\n2 Where pride is, there also shall be reproach: but where humility is, there also is wisdom.\n3 The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\n4 Riches shall not profit in the day of revenge: but justice shall deliver from death.\n5 The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.\n6 The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.\n7 When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\n8 The just is delivered out of distress: and the wicked shall be given up for him.\n9 The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\n10 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.\n11 By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.\n12 He that despiseth his friend, is mean of heart: but the wise man will hold his peace.\n13 He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.\n14 Where there is no governor, the people shall fall: but there is safety where there is much counsel.\n15 He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.\n16 A gracious woman shall find glory: and the strong shall have riches.\n17 A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.\n18 The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.\n19 Clemency prepareth life: and the pursuing of evil things, death.\n20 A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\n21 Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\n22 A golden ring in a swine's snout, a woman fair and foolish.\n23 The desire of the just is all good: the expectation of the wicked is indignation.\n24 Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.\n25 The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\n26 He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.\n27 Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.\n28 He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.\n29 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\n30 The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\n31 If the just man receive in the earth, how much more the wicked and the sinner.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 26.\n\nHere's the entire chapter for you:\nPsalm Chapter 26\n1 The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?\n2 Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.\n3 If armies in camp should stand together against me, my heart shall not fear. If a battle should rise up against me, in this will I be confident.\n4 One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.\n5 For he hath hidden me in his tabernacle; in the day of evils, he hath protected me in the secret place of his tabernacle.\n6 He hath exalted me upon a rock: and now he hath lifted up my head above my enemies. I have gone round, and have offered up in his tabernacle a sacrifice of jubilation: I will sing, and recite a psalm to the Lord.\n7 Hear, O Lord, my voice, with which I have cried to thee: have mercy on me and hear me.\n8 My heart hath said to thee: My face hath sought thee: thy face, O Lord, will I still seek.\n9 Turn not away thy face from me; decline not in thy wrath from thy servant. Be thou my helper, forsake me not; do not thou despise me, O God my Saviour.\n10 For my father and my mother have left me: but the Lord hath taken me up.\n11 Set me, O Lord, a law in thy way, and guide me in the right path, because of my enemies.\n12 Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.\n13 I believe to see the good things of the Lord in the land of the living.\n14 Expect the Lord, do manfully, and let thy heart take courage, and wait thou for the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thou hast conducted thy people like sheep, by the hand of Moses and Aaron.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 76.\n\nHere's the entire chapter for you:\nPsalm Chapter 76\n1 Unto the end, for Idithun, a psalm of Asaph.\n2 I cried to the Lord with my voice; to God with my voice, and he gave ear to me.\n3 In the day of my trouble I sought God, with my hands lifted up to him in the night, and I was not deceived. My soul refused to be comforted:\n4 I remembered God, and was delighted, and was exercised, and my spirit swooned away.\n5 My eyes prevented the watches: I was troubled, and I spoke not.\n6 I thought upon the days of old: and I had in my mind the eternal years.\n7 And I meditated in the night with my own heart: and I was exercised and I swept my spirit.\n8 Will God then cast off for ever? or will he never be more favourable again?\n9 Or will he cut off his mercy for ever, from generation to generation?\n10 Or will God forget to shew mercy? or will he in his anger shut up his mercies?\n11 And I said, Now have I begun: this is the change of the right hand of the most High.\n12 I remembered the works of the Lord: for I will be mindful of thy wonders from the beginning.\n13 And I will meditate on all thy works: and will be employed in thy inventions.\n14 Thy way, O God, is in the holy place: who is the great God like our God?\n15 Thou art the God that dost wonders. Thou hast made thy power known among the nations:\n16 With thy arm thou hast redeemed thy people the children of Jacob and of Joseph.\n17 The waters saw thee, O God, the waters saw thee: and they were afraid, and the depths were troubled.\n18 Great was the noise of the waters: the clouds sent out a sound. For thy arrows pass:\n19 The voice of thy thunder in a wheel. Thy lightnings enlightened the world: the earth shook and trembled.\n20 Thy way is in the sea, and thy paths in many waters: and thy footsteps shall not be known.\n21 Thou hast conducted thy people like sheep, by the hand of Moses and Aaron.\n", "role": "assistant" }, { "content": "Where in the books does \"Adore ye the Lord in his holy court. Let all the earth be moved at his presence.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 95.\n\nHere's the full chapter:\nPsalm Chapter 95\n1 A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.\n2 Sing ye to the Lord and bless his name: shew forth his salvation from day to day.\n3 Declare his glory among the Gentiles: his wonders among all people.\n4 For the Lord is great, and exceedingly to be praised: he is to be feared above all gods.\n5 For all the gods of the Gentiles are devils: but the Lord made the heavens.\n6 Praise and beauty are before him: holiness and majesty in his sanctuary.\n7 Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:\n8 Bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:\n9 Adore ye the Lord in his holy court. Let all the earth be moved at his presence.\n10 Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.\n11 Let the heavens rejoice, and let the earth be glad, let the sea be moved, and the fulness thereof:\n12 The fields and all things that are in them shall be joyful. Then shall all the trees of the woods rejoice\n13 Before the face of the Lord, because he cometh: because he cometh to judge the earth. He shall judge the world with justice, and the people with his truth.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The Lord is the keeper of little ones: I was little and he delivered me.\" from?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 114.\n\nTake a look at the whole chapter:\nPsalm Chapter 114\n1 I have loved, because the Lord will hear the voice of my prayer.\n2 Because he hath inclined his ear unto me: and in my days I will call upon him.\n3 The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow:\n4 And I called upon the name of the Lord. O Lord, deliver my soul.\n5 The Lord is merciful and just, and our God sheweth mercy.\n6 The Lord is the keeper of little ones: I was little and he delivered me.\n7 Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.\n8 For he hath delivered my soul from death: my eyes from tears, my feet from falling.\n9 I will please the Lord in the land of the living.\n", "role": "assistant" }, { "content": "What does Sirach chapter 50 verse 6 say?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 50, verse 6 (Douay Rheims) says:\n\"He shone in his days as the morning star in the midst of a cloud, and as the moon at the full.\"", "role": "assistant" }, { "content": "Titus 3:4 please", "role": "user" }, { "content": "From Titus chapter 3, verse 4, New Testament (Douay Rheims):\n\"But when the goodness and kindness of God our Saviour appeared:\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Recite 1 Chronicles 13:14", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 13:14 in the Old Testament (Douay Rheims):\n\"And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)\" in the Bible?", "role": "user" }, { "content": "The quote \"I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)\" is from 2 Corinthians 11:16 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\" written?", "role": "user" }, { "content": "The scripture \"But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\" is located in 2 Samuel 23:6 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he said to them: Defile the house, and ill the courts with the slain: go ye forth. And they went forth, and slew them that were in the city.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 9.\n\nHere's the complete chapter text:\nEzekiel Chapter 9\n1 And he cried in my ears with a loud voice, saying: The visitations of the city are at hand, and every one hath a destroying weapon in his hand.\n2 And behold six men came from the way of the upper gate, which looketh to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer's inkhorn at his reins: and they went in, and stood by the brazen altar.\n3 And the glory of the Lord of Israel went up from the cherub, upon which he was, to the threshold of the house: and he called to the man that was clothed with linen, and had a writer's inkhorn at his loins.\n4 And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.\n5 And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity.\n6 Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who were before the house.\n7 And he said to them: Defile the house, and ill the courts with the slain: go ye forth. And they went forth, and slew them that were in the city.\n8 And the slaughter being ended I was left: and I fell upon my face, and crying, I said: Alas, alas, alas, O Lord God, wilt thou then destroy all the remnant of Israel, by pouring out thy fury upon Jerusalem?\n9 And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not.\n10 Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.\n11 And behold the man that was clothed with linen, that had the inkhorn at his back, returned the word, saying: I have done as thou hast commanded me.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 22.\n\nHere's the complete chapter text:\nEzekiel Chapter 22\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?\n3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.\n4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.\n5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.\n6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.\n7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.\n8 Thou hast despised my sanctuaries, and profaned my sabbaths.\n9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.\n10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.\n11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.\n12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and thou hast forgotten me, saith the Lord God.\n13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised: and at the blood that hath been shed in the midst of thee.\n14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.\n15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.\n16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.\n19 Therefore thus saith the Lord God: Because you are all turned into dross, therefore behold I will gather you together in the midst of Jerusalem.\n20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.\n21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.\n22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.\n23 And the word of the Lord came to me, saying:\n24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.\n25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.\n26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.\n27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.\n28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.\n29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.\n30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.\n31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.\n", "role": "assistant" }, { "content": "What does Ezekiel chapter 30 verse 16 say?", "role": "user" }, { "content": "The Old Testament\nEzekiel 30:16 (Douay Rheims)\n\"And I will make a fire in Egypt: Pelusium shall be in pain like a woman in labour, and Alexandria shall be laid waste, and in Memphis there shall be daily distresses.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the house of Israel shall know that I am the Lord their God from that day and forward.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 39, verse 22 states: \"And the house of Israel shall know that I am the Lord their God from that day and forward.\".", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 48, verse 25", "role": "user" }, { "content": "Old Testament\nEzekiel 48:25 (Douay Rheims)\n\"And by the border of Simeon, from the east side to the west side, one portion for Issachar.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\" come?", "role": "user" }, { "content": "That one's from Genesis, chapter 8.\n\nHere's the chapter it's part of:\nGenesis Chapter 8\n1 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.\n2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\n3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.\n4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\n5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.\n6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:\n7 Which went forth and did not return, till the waters were dried up upon the earth.\n8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\n9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\n10 And having waited yet seven other days, he again sent forth the dove out of the ark.\n11 And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.\n12 And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.\n13 Therefore in the six hundredth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.\n14 In the second month, the seven and twentieth day of the month, the earth was dried.\n15 And God spoke to Noe, saying:\n16 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.\n17 All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.\n18 So Noe went out, he and his sons: his wife, and the wives of his sons with him.\n19 And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.\n20 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.\n21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.\n22 All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And a high priest over the house of God:\"?", "role": "user" }, { "content": "\"And a high priest over the house of God:\" appears in Hebrews, chapter 10, at verse 21 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\"?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 3.\n\nHere's what the chapter says:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For where envying and contention is, there is inconstancy, and every evil work.\"?", "role": "user" }, { "content": "In the Bible, the verse \"For where envying and contention is, there is inconstancy, and every evil work.\" can be found in the book of James, chapter 3, verse 16 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And because the Assyrians were not united together, they went without order in their flight; but the children of Israel pursuing in one body, defeated all that they could find.\"?", "role": "user" }, { "content": "It's from the book of Judith, chapter 15.\n\nHere's the chapter in full:\nJudith Chapter 15\n1 And when all the army heard that Holofernes was beheaded, courage and counsel fled from them, and being seized with trembling and fear they thought only to save themselves by flight:\n2 So that no one spoke to his neighbour, but hanging down the head, leaving all things behind, they made haste to escape from the Hebrews, who, as they heard, were coming armed upon them, and fled by the ways of the fields, and the paths of the hills.\n3 So the children of Israel seeing them fleeing, followed after them. And they went down sounding with trumpets and shouting after them.\n4 And because the Assyrians were not united together, they went without order in their flight; but the children of Israel pursuing in one body, defeated all that they could find.\n5 And Ozias sent messengers through all the cities and countries of Israel.\n6 And every country, and every city, sent their chosen young men armed after them, and they pursued them with the edge of the sword until they came to the extremities of their confines.\n7 And the rest that were in Bethulia went into the camp of the Assyrians, and took away the spoils, which the Assyrians in their flight had left behind them, and they were laden exceedingly.\n8 But they that returned conquerors to Bethulia, brought with them all things that were theirs, so that there was no numbering of their cattle, and beasts, and all their moveables, insomuch that from the least to the greatest all were made rich by their spoils.\n9 And Joachim the high priest came from Jerusalem to Bethulia with all his ancients to see Judith.\n10 And when she was come out to him, they all blessed her with one voice, saying: Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honour of our people:\n11 For thou hast done manfully, and thy heart has been strengthened, because thou hast loved chastity, and after thy husband hast not known any other: therefore also the hand of the Lord hath strengthened thee, and therefore thou shalt be blessed for ever.\n12 And all the people said: So be it, so be it.\n13 And thirty days were scarce sufficient for the people of Israel to gather up the spoils of the Assyrians.\n14 But all those things that were proved to be the peculiar goods of Holofernes, they gave to Judith in gold, and silver, and garments and precious stones, and all household stuff, and they all were delivered to her by the people.\n15 And all the people rejoiced, with the women, and virgins, and young men, playing on instruments and harps.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\"?", "role": "user" }, { "content": "\"Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\" appears in Matthew, chapter 21, at verse 4 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He made him master of his house, and ruler of all his possession.\" is found?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 104.\n\nHere's the chapter in full:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "Where does it say \"My soul hath kept thy testimonies: and hath loved them exceedingly.\", in the bible?", "role": "user" }, { "content": "\"My soul hath kept thy testimonies: and hath loved them exceedingly.\" is written in Psalm 118:167, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.\"?", "role": "user" }, { "content": "In the book of Wisdom, chapter 16, verse 9 of the Old Testament, you'll find \"For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:\" from?", "role": "user" }, { "content": "In the book of Wisdom, chapter 16, verse 14 of the Old Testament, you'll find \"A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Recite 1 Corinthians 12:27", "role": "user" }, { "content": "New Testament\n1 Corinthians 12:27 (Douay Rheims)\n\"Now you are the body of Christ, and members of member.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And it came to pass when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 21.\n\nHere's what the chapter says:\n1 Kings Chapter 21\n1 And after these things, Naboth the Jezrahelite, who was in Jezrahel, had at that time a vineyard near the palace of Achab king of Samaria.\n2 And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house, and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money.\n3 Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers.\n4 And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.\n5 And Jezabel his wife went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread?\n6 And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.\n7 Then Jezabel his wife said to him: Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give thee the vineyard of Naboth the Jezrahelite.\n8 So she wrote letter's in Achab's name, and sealed them with his ring, and sent them to the ancients, and the chief men that were in his city, and that dwelt with Naboth.\n9 And this was the tenor of the letters: Proclaim a fast, and make Naboth sit among the chief of the people,\n10 And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.\n11 And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:\n12 They proclaimed a fast, and made Naboth sit among the chief of the people.\n13 And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people, saying: Naboth hath blasphemed God and the king: wherefore they brought him forth without the city, and stoned him to death.\n14 And they sent to Jezabel, saying: Naboth is stoned, and is dead.\n15 And it came to pass when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead.\n16 And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.\n17 And the word of the Lord came to Elias the Thesbite, saying:\n18 Arise, and go down to meet Achab king of Israel, who is in Samaria: behold he is going down to the vineyard of Naboth, to take possession of it:\n19 And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.\n20 And Achab said to Elias: Hast thou found me thy enemy? He said: I have found thee, because thou art sold, to do evil in the sight of the Lord.\n21 Behold I will bring evil upon thee, and I will cut down thy posterity, and I will kill of Achab him that pisseth against the wall, and him that is shut up, and the last in Israel.\n22 And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done, to provoke me to anger, and for making Israel to sin.\n23 And of Jezabel also the Lord spoke, saying: The dogs shall eat Jezabel in the field of Jezrahel.\n24 If Achab die in the city, the dogs shall eat him: but if he die in the field, the birds of the air shall eat him.\n25 Now there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife Jezabel set him on,\n26 And he became abominable, insomuch that he followed the idols which the Amorrhites had made, whom the Lord destroyed before the face of the children of Israel.\n27 And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.\n28 And the word of the Lord came to Elias the Thesbite, saying:\n29 Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself for my sake, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 5, verse 67 states: \"In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\".", "role": "assistant" }, { "content": "Can you read 1 Peter chapter 4, verse 10?", "role": "user" }, { "content": "1 Peter 4:10 from the New Testament (Douay Rheims) reads:\n\"As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when I was come to Troas for the gospel of Christ, and a door was opened unto me in the Lord,\" written?", "role": "user" }, { "content": "The scripture \"And when I was come to Troas for the gospel of Christ, and a door was opened unto me in the Lord,\" is located in 2 Corinthians 2:12 of the New Testament.", "role": "assistant" }, { "content": "Book: Baruch\nChapter: 5\nVerse: 3", "role": "user" }, { "content": "Baruch 5:3 from the Old Testament (Douay Rheims) reads:\n\"For God will shew his brightness in thee, to every one under heaven.\"", "role": "assistant" }, { "content": "Could you quote Ecclesiastes 5:1 for me?", "role": "user" }, { "content": "In the Old Testament, Ecclesiastes chapter 5, verse 1 (Douay Rheims) says:\n\"Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\" belong to?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 49.\n\nTake a look at the whole chapter:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "Isaiah 45:3", "role": "user" }, { "content": "Old Testament\nIsaiah 45:3 (Douay Rheims)\n\"And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And he said: Surely they are my people, children that will not deny: so he became their saviour.\"?", "role": "user" }, { "content": "The passage \"And he said: Surely they are my people, children that will not deny: so he became their saviour.\" comes from Isaiah 63:8 in the Old Testament.", "role": "assistant" }, { "content": "Verse 24 from chapter 25 in Jeremiah?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 25:24 (Douay Rheims) is:\n\"And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\" for me?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 25.\n\nTake a look at the whole chapter:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 15.\n\nHere's the full chapter:\nLeviticus Chapter 15\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean.\n3 And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.\n4 Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.\n5 If any man touch his bed, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n6 If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening.\n7 He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening.\n8 If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n9 The saddle on which he hath sitten shall be unclean.\n10 And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n11 Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.\n12 If he touch a vessel of earth, it shall be broken: but if a vessel of wood, if shall be washed with water.\n13 If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.\n14 And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest:\n15 Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.\n16 The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening.\n17 The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.\n18 The woman, with whom he copulateth, shall be washed with water, and shall be unclean until the evening.\n19 The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.\n20 Every one that toucheth her, shall be unclean until the evening.\n21 And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled.\n22 He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.\n23 Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening.\n24 If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.\n25 The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers.\n26 Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.\n27 Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening.\n28 If the blood stop and cease to run, she shall count seven days of her purification:\n29 And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:\n30 And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.\n31 You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them.\n32 This is the law of him that hath the issue of seed, and that is defiled by copulation.\n33 And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.\n", "role": "assistant" }, { "content": "What book is the quote \"For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\" from?", "role": "user" }, { "content": "The text \"For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\" is part of Mark chapter 9, verse 40 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The book of the generation of Jesus Christ, the son of David, the son of Abraham:\"?", "role": "user" }, { "content": "In the Bible, the verse \"The book of the generation of Jesus Christ, the son of David, the son of Abraham:\" can be found in the book of Matthew, chapter 1, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Matthew, chapter 15, verse 36 - what does it say?", "role": "user" }, { "content": "New Testament\nMatthew 15:36 (Douay Rheims)\n\"And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Wisdom preacheth abroad, she uttereth her voice in the streets:\" from?", "role": "user" }, { "content": "You can find \"Wisdom preacheth abroad, she uttereth her voice in the streets:\" in the Old Testament, specifically in Proverbs 1:20.", "role": "assistant" }, { "content": "What does it say in Psalm chapter 17 verse 30?", "role": "user" }, { "content": "From the Old Testament, in Psalm 17:30 (Douay Rheims), we read:\n\"For by thee I shall be delivered from temptation; and through my God I shall go over a wall.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"God is ascended with jubilee, and the Lord with the sound of trumpet.\"?", "role": "user" }, { "content": "The scripture \"God is ascended with jubilee, and the Lord with the sound of trumpet.\" is located in Psalm 46:6 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Wisdom, chapter 2.\n\nHere's the full chapter:\nWisdom Chapter 2\n1 For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:\n2 For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,\n3 Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof:\n4 And our name in time shall be forgotten, and no man shall have any remembrance of our works.\n5 For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.\n6 Come therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.\n7 Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.\n8 Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.\n9 Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot.\n10 Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged.\n11 But let our strength be the law of justice: for that which is feeble, is found to be nothing worth.\n12 Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.\n13 He boasteth that he hath the knowledge of God, and calleth himself the son of God.\n14 He is become a censurer of our thoughts.\n15 He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different.\n16 We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.\n17 Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be.\n18 For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.\n19 Let us examine him by outrages and tortures, that we may know his meekness and try his patience.\n20 Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.\n21 These things they thought, and were deceived: for their own malice blinded them.\n22 And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.\n23 For God created man incorruptible, and to the image of his own likeness he made him.\n24 But by the envy of the devil, death came into the world:\n25 And they follow him that are of his side.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\"?", "role": "user" }, { "content": "In the New Testament, the book of 1 Corinthians, chapter 15, verse 32 states: \"If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He fought many battles, and took the strong holds of all, and slew the kings of the earth:\" from?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 1, verse 2 of the Old Testament, you'll find \"He fought many battles, and took the strong holds of all, and slew the kings of the earth:\".", "role": "assistant" }, { "content": "Tell me what 1 Samuel 17:12 says", "role": "user" }, { "content": "Here's the passage from 1 Samuel 17:12 in the Old Testament (Douay Rheims):\n\"Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he had brethren the sons of Josaphat, Azarias, and Jahiel, and Zacharias, and Azaria, and Michael, and Saphatias, all these were the sons of Josaphat king of Juda.\"?", "role": "user" }, { "content": "The text \"And he had brethren the sons of Josaphat, Azarias, and Jahiel, and Zacharias, and Azaria, and Michael, and Saphatias, all these were the sons of Josaphat king of Juda.\" is part of 2 Chronicles chapter 21, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 2 Chronicles 35:2 for me?", "role": "user" }, { "content": "From 2 Chronicles chapter 35, verse 2, Old Testament (Douay Rheims):\n\"And he set the priests in their offices, and exhorted them to minister in the house of the Lord.\"", "role": "assistant" }, { "content": "What book is the quote \"And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.\" from?", "role": "user" }, { "content": "\"And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.\" is written in 2 Chronicles 35:14, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Baruch, chapter 3.\n\nHere's the full chapter:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"For in him dwelleth all the fulness of the Godhead corporeally;\"?", "role": "user" }, { "content": "\"For in him dwelleth all the fulness of the Godhead corporeally;\" appears in Colossians, chapter 2, at verse 9 of the New Testament.", "role": "assistant" }, { "content": "Verse 26 from chapter 2 in Daniel?", "role": "user" }, { "content": "The scripture from the Old Testament at Daniel 2:26 (Douay Rheims) is:\n\"The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\"", "role": "assistant" }, { "content": "What book is the quote \"When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:\" from?", "role": "user" }, { "content": "You can find \"When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:\" in the Old Testament, specifically in Deuteronomy 12:20.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And all these being approved by the testimony of faith, received not the promise;\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Hebrews, chapter 11.\n\nHere's the entire chapter for you:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\" written?", "role": "user" }, { "content": "The quote \"And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\" is from Isaiah 3:20 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 14.\n\nHere's the complete chapter text:\nJohn Chapter 14\n1 Let not your heart be troubled. You believe in God, believe also in me.\n2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\n3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\n4 And whither I go you know, and the way you know.\n5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\n6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.\n7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\n8 Philip saith to him: Lord, shew us the Father, and it is enough for us.\n9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?\n10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.\n11 Believe you not that I am in the Father, and the Father in me?\n12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.\n13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.\n14 If you shall ask me any thing in my name, that I will do.\n15 If you love me, keep my commandments.\n16 And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\n17 The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.\n18 I will not leave you orphans, I will come to you.\n19 Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.\n20 In that day you shall know, that I am in my Father, and you in me, and I in you.\n21 He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him.\n22 Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?\n23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.\n24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.\n25 These things have I spoken to you, abiding with you.\n26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.\n27 Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.\n28 You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.\n29 And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\n30 I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.\n31 But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.\n", "role": "assistant" }, { "content": "Quote from Joshua chapter 19, verse 1", "role": "user" }, { "content": "Joshua 19:1 from the Old Testament (Douay Rheims) reads:\n\"And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 6.\n\nHere's what the chapter says:\nJudges Chapter 6\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\" appear?", "role": "user" }, { "content": "The scripture \"On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\" is located in Leviticus 14:10 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 1.\n\nTake a look at the whole chapter:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\" from?", "role": "user" }, { "content": "The quote \"Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\" is from Luke 3:5 in the New Testament.", "role": "assistant" }, { "content": "Verse 6 from chapter 75 in Psalm?", "role": "user" }, { "content": "The Old Testament\nPsalm 75:6 (Douay Rheims)\n\"All the foolish of heart were troubled. They have slept their sleep; and all the men of riches have found nothing in their hands.\"", "role": "assistant" }, { "content": "I need the text of Psalm 104:44", "role": "user" }, { "content": "Psalm 104:44 from the Old Testament (Douay Rheims) reads:\n\"And he gave them the lands of the Gentiles: and they possessed the labours of the people:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\" come?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 12.\n\nCheck out the whole chapter:\nRevelation Chapter 12\n1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:\n2 And being with child, she cried travailing in birth, and was in pain to be delivered.\n3 And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:\n4 And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.\n5 And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\n6 And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days.\n7 And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels:\n8 And they prevailed not, neither was their place found any more in heaven.\n9 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.\n10 And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\n11 And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death.\n12 Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.\n13 And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:\n14 And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.\n15 And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.\n16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\n17 And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.\n18 And he stood upon the sand of the sea.\n", "role": "assistant" }, { "content": "What's the content of Sirach 26:19?", "role": "user" }, { "content": "The verse in Sirach 26:19 of the Old Testament (Douay Rheims) goes:\n\"A holy and shamefaced woman is grace upon grace.\"", "role": "assistant" }, { "content": "Could you quote Wisdom 18:13 for me?", "role": "user" }, { "content": "Quoting from Wisdom 18:13, Old Testament (Douay Rheims):\n\"For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And he set the one in Bethel, and the other in Dan:\" for me?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 12.\n\nHere's what the chapter says:\n1 Kings Chapter 12\n1 And Roboam went to Sichem: for thither were all Israel come together to make him king.\n2 But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\n3 And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\n4 Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\n5 And he said to them: Go till the third day, and come to me again. And when the people was gone,\n6 King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?\n7 They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.\n8 But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\n9 And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\n10 And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\n11 And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n12 So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\n13 And the king answered the people roughly, leaving the counsel of the old men, which they had given him,\n14 And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n15 And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.\n16 Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\n17 But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\n18 Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:\n19 And Israel revolted from the house of David, unto this day.\n20 And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\n21 And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four-score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.\n22 But the word of the Lord came to Semeias the man of God, saying:\n23 Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\n24 Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.\n25 And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.\n26 And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\n27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.\n28 And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.\n29 And he set the one in Bethel, and the other in Dan:\n30 And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\n31 And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.\n32 And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.\n33 And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword.\" in the Bible?", "role": "user" }, { "content": "You can find \"And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword.\" in the Old Testament, specifically in 2 Chronicles 23:21.", "role": "assistant" }, { "content": "Could you quote Acts 7:31 for me?", "role": "user" }, { "content": "Acts 7:31 from the New Testament (Douay Rheims) reads:\n\"And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\"", "role": "assistant" }, { "content": "Daniel 2:14 please", "role": "user" }, { "content": "Daniel 2:14 from the Old Testament (Douay Rheims) reads:\n\"Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 46.\n\nHere's the chapter in full:\nEzekiel Chapter 46\n1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.\n2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.\n3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.\n4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.\n5 And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.\n6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\n7 And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.\n8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.\n9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\n10 And the prince in the midst of them, shall go in when they go in, and go out when they go out.\n11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.\n12 But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.\n13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.\n14 And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.\n15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.\n16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.\n17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.\n18 And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.\n19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.\n20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.\n21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\n22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.\n23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.\n24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.\n", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 47\n- Verse: 9", "role": "user" }, { "content": "Quoting from Ezekiel 47:9, Old Testament (Douay Rheims):\n\"And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come.\"", "role": "assistant" }, { "content": "Show me Hebrews 12:11", "role": "user" }, { "content": "Hebrews 12:11 from the New Testament (Douay Rheims) reads:\n\"Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\" come?", "role": "user" }, { "content": "It's from the book of Joel, chapter 2.\n\nHere's the chapter in full:\nJoel Chapter 2\n1 Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,\n2 A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.\n3 Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.\n4 The appearance of them is as the appearance of horses, and they shall run like horsemen.\n5 They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.\n6 At their presence the people shall be in grievous pains: all faces shall be made like a kettle.\n7 They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.\n8 No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.\n9 They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.\n10 At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.\n11 And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?\n12 Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.\n13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.\n14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?\n15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,\n16 Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.\n17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?\n18 The Lord hath been zealous for his land, and hath spared his people.\n19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.\n20 And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.\n21 Fear not, O land, be glad and rejoice: for the Lord hath done great things.\n22 Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.\n23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.\n24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.\n25 And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.\n26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.\n27 And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.\n28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\n29 Moreover upon my servants and handmaids in those days I will pour forth my spirit.\n30 And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.\n31 The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.\n32 And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\" from?", "role": "user" }, { "content": "The quote \"For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\" is from John 13:29 in the New Testament.", "role": "assistant" }, { "content": "Luke 22:54 please", "role": "user" }, { "content": "From the New Testament, in Luke 22:54 (Douay Rheims), we read:\n\"And apprehending him, they led him to the high priest's house. But Peter followed afar off.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 1.\n\nHere's the full rundown of the chapter:\nMark Chapter 1\n1 The beginning of the gospel of Jesus Christ, the Son of God.\n2 As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\n3 A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.\n4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.\n5 And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.\n6 And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\n7 And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\n8 I have baptized you with water; but he shall baptize you with the Holy Ghost.\n9 And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\n10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\n11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.\n12 And immediately the Spirit drove him out into the desert.\n13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\n14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,\n15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\n16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\n17 And Jesus said to them: Come after me, and I will make you to become fishers of men.\n18 And immediately leaving their nets, they followed him.\n19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:\n20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.\n21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\n22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\n23 And there was in their synagogue a man with an unclean spirit; and he cried out,\n24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\n25 And Jesus threatened him, saying: Speak no more, and go out of the man.\n26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\n27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.\n28 And the fame of him was spread forthwith into all the country of Galilee.\n29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\n30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\n31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.\n32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.\n33 And all the city was gathered together at the door.\n34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.\n35 And rising very early, going out, he went into a desert place: and there he prayed.\n36 And Simon, and they that were with him, followed after him.\n37 And when they had found him, they said to him: All seek for thee.\n38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.\n39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.\n40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.\n41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\n42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.\n43 And he strictly charged him, and forthwith sent him away.\n44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.\n45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And if you will receive it, he is Elias that is to come.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 11, verse 14 states: \"And if you will receive it, he is Elias that is to come.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 26.\n\nHere's the chapter it's part of:\nNumbers Chapter 26\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n55 Yet so that by lot the land be divided to the tribe and families.\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Scripture from 1 Chronicles 12:3?", "role": "user" }, { "content": "Quoting from 1 Chronicles 12:3, Old Testament (Douay Rheims):\n\"The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\"", "role": "assistant" }, { "content": "I need the text of 1 Kings 22:21", "role": "user" }, { "content": "1 Kings 22:21 from the Old Testament (Douay Rheims) reads:\n\"And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 7.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 7\n1 And when Solomon had made an end of his prayer, fire came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord filled the house.\n2 Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\n3 Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\n4 And the king and all the people sacrificed victims before the Lord.\n5 And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\n6 And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.\n7 Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:\n8 And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.\n9 And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.\n10 So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.\n11 And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\n12 And the Lord appeared to him by night, and said: I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.\n13 If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\n14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.\n15 My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.\n16 For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\n17 And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\n18 I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\n19 But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\n20 I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.\n21 And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\n22 And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 25.\n\nHere's the full chapter:\n2 Chronicles Chapter 25\n1 Amasias was five and twenty years old when he began to reign, and he reigned nine and twenty years in Jerusalem, the name of his mother was Joadan of Jerusalem.\n2 And he did what was good in the sight of the Lord: but yet not with a perfect heart.\n3 And when he saw himself strengthened in his kingdom, he put to death the servants that had slain the king his father.\n4 But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin.\n5 Amasias therefore gathered Juda together, and appointed them by families, and captains of thousands and of hundreds in all Juda, and Benjamin: and he numbered them from twenty years old and upwards, and found three hundred thousand young men that could go out to battle, and could hold the spear and shield.\n6 He hired also of Israel a hundred thousand valiant men, for a hundred talents of silver.\n7 But a man of God came to him, and said: O king, let not the army of Israel go out with thee, for the Lord is not with Israel, and all the children of Ephraim:\n8 And if thou think that battles consist in the strength of the army, God will make thee to be overcome by the enemies: for it belongeth to God both to help, and to put to flight.\n9 And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.\n10 Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country.\n11 And Amasias taking courage led forth his people, and went to the vale of saltpits, and slew of the children of Seir ten thousand.\n12 And other ten thousand men the sons of Juda took, and brought to the steep of a certain rock, and cast them down headlong from the top, and they all were broken to pieces.\n13 But that army which Amasias had sent back, that they should not go with him to battle, spread themselves among the cities of Juda, from Samaria to Beth-horon, and having killed three thousand took away much spoil.\n14 But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them.\n15 Wherefore the Lord being angry against Amasias, sent a prophet to him, to say to him: Why hast thou adored gods that have not delivered their own people out of thy hand?\n16 And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.\n17 Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.\n18 But he sent back the messengers, saying: The thistle that is in Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my son to wife: and behold the beasts that were in the wood of Libanus passed by, and trod down the thistle.\n19 Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.\n20 Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom.\n21 So Joas king of Israel went up, and they presented themselves to be seen by one another: and Amasias king of Juda was in Bethsames of Juda:\n22 And Juda fell before Israel and they fled to their dwellings.\n23 And Joas king of Israel took Amasias king of Juda, the son of Joas, the son Joachaz, in Bethsames, and brought him to Jerusalem: and broke down the walls thereof from the gate of Ephraim, to the gate of the corner, four hundred cubits.\n24 And he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king's house, moreover also the sons of the hostages, he brought back to Samaria.\n25 And Amasias the son of Joas king of Juda lived, after the death of Joas the son of Joachaz king of Israel, fifteen years.\n26 Now the rest of the acts of Amasias, the first and last, are written in the book of the kings of Juda and Israel.\n27 And after he revolted from the Lord, they made a conspiracy against him in Jerusalem. And he fled into Lachis, and they sent, and killed him there.\n28 And they brought him back upon horses, and buried him with his fathers in the city of David.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"As therefore you have received Jesus Christ the Lord, walk ye in him;\" in the Bible?", "role": "user" }, { "content": "\"As therefore you have received Jesus Christ the Lord, walk ye in him;\" is written in Colossians 2:6, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.\"?", "role": "user" }, { "content": "Your verse is located in Daniel, chapter 4.\n\nTake a look at the whole chapter:\nDaniel Chapter 4\n1 I, Nabuchodonosor, was at rest in my house, and flourishing in my palace:\n2 I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.\n3 Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.\n4 Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:\n5 Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.\n6 Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.\n7 This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.\n8 The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\n9 Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\n10 I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\n11 He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.\n12 Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.\n13 Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\n14 This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.\n15 I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\n16 Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.\n17 The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth:\n18 And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.\n19 It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.\n20 And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\n21 This is the interpretation of the sentence of the most High, which is come upon my lord the king.\n22 They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.\n23 But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.\n24 Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.\n25 All these things came upon king Nabuchodonosor.\n26 At the end of twelve months he was walking in the palace of Babylon.\n27 And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?\n28 And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,\n29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.\n30 The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\n31 Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.\n32 And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?\n33 At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\n34 Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.\n", "role": "assistant" }, { "content": "Can you read Exodus chapter 10, verse 22?", "role": "user" }, { "content": "Exodus 10:22 from the Old Testament (Douay Rheims) reads:\n\"And Moses stretch forth his hand towards heaven: and there came horrible darkness in all the land of Egypt for three days.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.\" come?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 7.\n\nHere's the chapter in full:\nEzekiel Chapter 7\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\n3 Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\n4 And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.\n5 Thus saith the Lord God: One affliction, behold an affliction is come.\n6 An end is come, the end is come, it hath awaked against thee: behold it is come.\n7 Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.\n8 Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\n9 And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.\n10 Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.\n11 Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\n12 The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.\n13 For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.\n14 Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.\n15 The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.\n16 And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\n17 All hands shall be made feeble, and all knees shall run with water.\n18 And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.\n19 Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.\n20 And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.\n21 And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.\n22 And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.\n23 Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.\n24 And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\n25 When distress cometh upon them, they will seek for peace and there shall be none.\n26 Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.\n27 The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\"?", "role": "user" }, { "content": "You can find \"But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\" in the Old Testament, specifically in Genesis 24:21.", "role": "assistant" }, { "content": "What book is the quote \"And God heard her prayers: and she conceived and bore the fifth son,\" from?", "role": "user" }, { "content": "You can find \"And God heard her prayers: and she conceived and bore the fifth son,\" in the Old Testament, specifically in Genesis 30:17.", "role": "assistant" }, { "content": "What is written in Jeremiah 49:31?", "role": "user" }, { "content": "Old Testament\nJeremiah 49:31 (Douay Rheims)\n\"Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\"", "role": "assistant" }, { "content": "Where does it say \"And the Lord defeated them before the children of Israel, and they slew of them in that day five and twenty thousand, and one hundred, all fighting men and that drew the sword.\", in the bible?", "role": "user" }, { "content": "\"And the Lord defeated them before the children of Israel, and they slew of them in that day five and twenty thousand, and one hundred, all fighting men and that drew the sword.\" is written in Judges 20:35, within the Old Testament.", "role": "assistant" }, { "content": "Proverbs 22:14 please", "role": "user" }, { "content": "Here's the passage from Proverbs 22:14 in the Old Testament (Douay Rheims):\n\"The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.\" from?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 1.\n\nHere's the chapter in full:\nSirach Chapter 1\n1 The knowledge of many and great things hath been shewn us by the law, and the prophets, and others that have followed them: for which things Israel is to be commended for doctrine and wisdom, because not only they that speak must needs be skillful, but strangers also, both speaking and writing, may by their means become most learned. My grandfather Jesus, after he had much given himself to a diligent reading of the law, and the prophets, and other books, that were delivered to us from our fathers, had a mind also to write something himself, pertaining to doctrine and wisdom: that such as are desirous to learn, and are made knowing in these things, may be more and more attentive in mind, and be strengthened to live according to the law. I entreat you therefore to come with benevolence, and to read with attention, and to pardon us for those things wherein we may seem, while we follow the image of wisdom, to come short in the composition of words; for the Hebrew words have not the same force in them when translated into another tongue. And not only these, but the law also itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language. For in the eight and thirtieth year coming into Egypt, when Ptolemy Evergetes was king, and continuing there a long time, I found there books left, of no small nor contemptible learning. Therefore I thought it good, and necessary for me to bestow some diligence and labour to interpret this book; and with much watching and study in some space of time, I brought the book to an end, and set it forth for the service of them that are willing to apply their mind, and to learn how they ought to conduct themselves, who purpose to lead their life according to the law of the Lord. All wisdom is from the Lord God, and hath been always with him, and is before all time.\n2 Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?\n3 Who hath searched out the wisdom of God that goeth before all things?\n4 Wisdom hath been created before all things, and the understanding of prudence from everlasting.\n5 The word of God on high is the fountain of wisdom, and her ways are everlasting commandments.\n6 To whom hath the root of wisdom been revealed, and who hath known her wise counsels?\n7 To whom hath the discipline of wisdom been revealed and made manifest? and who hath understood the multiplicity of her steps?\n8 There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.\n9 He created her in the Holy Ghost, and saw her, and numbered her, and measured her.\n10 And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.\n11 The fear of the Lord is honour, and glory, and gladness, and a crown of joy.\n12 The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.\n13 With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.\n14 The love of God is honourable wisdom.\n15 And they to whom she shall shew herself love her by the sight, and by the knowledge of her great works.\n16 The fear of the Lord is the beginning of wisdom, and was created with the faithful in the womb, it walketh with chosen women, and is known with the just and faithful.\n17 The fear of the Lord is the religiousness of knowledge.\n18 Religiousness shall keep and justify the heart, it shall give joy and gladness.\n19 It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed.\n20 To fear God is the fulness of wisdom, and fulness is from the fruits thereof.\n21 She shall fill all her house with her increase, and the storehouses with her treasures.\n22 The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation:\n23 And it hath seen, and numbered her: but both are the gifts of God.\n24 Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.\n25 The root of wisdom is to fear the Lord: and the branches thereof are longlived.\n26 In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.\n27 The fear of the Lord driveth out sin:\n28 For he that is without fear, cannot be justified: for the wrath of his high spirits is his ruin.\n29 A patient man shall bear for a time, and afterwards joy shall be restored to him.\n30 A good understanding will hide his words for a time, and the lips of many shall declare his wisdom.\n31 In the treasures of wisdom is the signification of discipline:\n32 But the worship of God is an abomination to a sinner.\n33 Son, if thou desire wisdom, keep justice, and God will give her to thee.\n34 For the fear of the Lord is wisdom and discipline: and that which is agreeable to him,\n35 Is faith, and meekness: and he will fill up his treasures.\n36 Be not incredulous to the fear of the Lord: and come not to him with a double heart.\n37 Be not a hypocrite in the sight of men, and let not thy lips be a stumblingblock to thee.\n38 Watch over them, lest thou fall, and bring dishonour upon thy soul,\n39 And God discover thy secrets, and cast thee down in the midst of the congregation.\n40 Because thou camest to the Lord wickedly, and thy heart is full of guile and deceit.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,\"?", "role": "user" }, { "content": "\"Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,\" is written in Tobit 4:1, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does it say in Acts chapter 16 verse 26?", "role": "user" }, { "content": "From Acts chapter 16, verse 26, New Testament (Douay Rheims):\n\"And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\"", "role": "assistant" }, { "content": "Find and read Colossians chapter 1, verse 28", "role": "user" }, { "content": "In the New Testament, Colossians chapter 1, verse 28 (Douay Rheims) says:\n\"Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.\"?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 4.\n\nHere's what the chapter says:\nDaniel Chapter 4\n1 I, Nabuchodonosor, was at rest in my house, and flourishing in my palace:\n2 I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.\n3 Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.\n4 Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:\n5 Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.\n6 Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.\n7 This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.\n8 The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\n9 Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\n10 I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\n11 He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.\n12 Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.\n13 Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\n14 This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.\n15 I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\n16 Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.\n17 The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth:\n18 And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.\n19 It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.\n20 And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\n21 This is the interpretation of the sentence of the most High, which is come upon my lord the king.\n22 They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.\n23 But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.\n24 Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.\n25 All these things came upon king Nabuchodonosor.\n26 At the end of twelve months he was walking in the palace of Babylon.\n27 And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?\n28 And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,\n29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.\n30 The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\n31 Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.\n32 And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?\n33 At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\n34 Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.\n", "role": "assistant" }, { "content": "Could you quote Ezekiel 18:30 for me?", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 18:30 (Douay Rheims), we read:\n\"Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\"", "role": "assistant" }, { "content": "I need the text of Ezekiel 23:12", "role": "user" }, { "content": "The Old Testament\nEzekiel 23:12 (Douay Rheims)\n\"Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\"", "role": "assistant" }, { "content": "Where in the books does \"And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 34.\n\nHere's the chapter it's part of:\nEzekiel Chapter 34\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?\n3 You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.\n4 The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.\n5 And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.\n6 My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.\n7 Therefore, ye shepherds, hear the word of the Lord:\n8 As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:\n9 Therefore, ye shepherds, hear the word of the Lord:\n10 Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.\n11 For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.\n12 As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.\n13 And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.\n14 I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.\n15 I will feed my sheep: and I will cause them to lie down, saith the Lord God.\n16 I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\n17 And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.\n18 Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.\n19 And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.\n20 Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.\n21 Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:\n22 I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.\n23 AND I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.\n24 And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.\n25 And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.\n26 And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.\n27 And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\n28 And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.\n29 And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.\n30 And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.\n31 And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\" from?", "role": "user" }, { "content": "That one's from Genesis, chapter 36.\n\nHere's the chapter it's part of:\nGenesis Chapter 36\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n32 Bela the son of Beor, and the name of his city Denaba.\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"I set my bounds around it, and made it bars and doors:\"?", "role": "user" }, { "content": "That's from Job, chapter 38.\n\nWant the full chapter? Here it is:\nJob Chapter 38\n1 Then the Lord answered Job out of a whirlwind, and said:\n2 Who is this that wrappeth up sentences in unskillful words?\n3 Gird up thy loins like a man: I will ask thee, and answer thou me.\n4 Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\n5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?\n6 Upon what are its bases grounded? or who laid the corner stone thereof,\n7 When the morning stars praised me together, and all the sons of God made a joyful melody?\n8 Who shut up the sea with doors, when it broke forth as issuing out of the womb:\n9 When I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?\n10 I set my bounds around it, and made it bars and doors:\n11 And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.\n12 Didst thou since thy birth command the morning, and shew the dawning of the day its place?\n13 And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?\n14 The seal shall be restored as clay, and shall stand as a garment:\n15 From the wicked their light shall be taken away, and the high arm shall be broken.\n16 Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\n17 Have the gates of death been opened to thee, and hast thou seen the darksome doors?\n18 Hast thou considered the breadth of the earth? tell me, if thou knowest all things?\n19 Where is the way where light dwelleth, and where is the place of darkness:\n20 That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\n21 Didst thou know then that thou shouldst be born? and didst thou know the number of thy days?\n22 Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\n23 Which I have prepared for the time of the enemy, against the day of battle and war?\n24 By what way is the light spread, and heat divided upon the earth?\n25 Who gave a course to violent showers, or a way for noisy thunder:\n26 That it should rain on the earth without man in the wilderness, where no mortal dwelleth:\n27 That it should fill the desert and desolate land, and should bring forth green grass?\n28 Who is the father of rain? or who begot the drops of dew?\n29 Out of whose womb came the ice; and the frost from heaven who hath gendered it?\n30 The waters are hardened like a stone, and the surface of the deep is congealed.\n31 Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?\n32 Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?\n33 Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?\n34 Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\n35 Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?\n36 Who hath put wisdom in the heart of man? or who gave the cock understanding?\n37 Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?\n38 When was the dust poured on the earth, and the clods fastened together?\n39 Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\n40 When they couch in the dens and lie in wait in holes?\n41 Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?\n", "role": "assistant" }, { "content": "John 20:25", "role": "user" }, { "content": "The scripture from the New Testament at John 20:25 (Douay Rheims) is:\n\"The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\" in the Bible?", "role": "user" }, { "content": "The quote \"Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\" is from Joshua 18:17 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But if after five days be past there come no aid, we will do the things which you leave spoken.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"But if after five days be past there come no aid, we will do the things which you leave spoken.\" can be found in the book of Judith, chapter 7, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 15\nVerse: 17", "role": "user" }, { "content": "From Leviticus chapter 15, verse 17, Old Testament (Douay Rheims):\n\"The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But he willing to justify himself, said to Jesus: And who is my neighbour?\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But he willing to justify himself, said to Jesus: And who is my neighbour?\" can be found in the book of Luke, chapter 10, verse 29 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the first day of them shall be venerable and holy: you shall not do any servile work therein.\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 28.\n\nTake a look at the whole chapter:\nNumbers Chapter 28\n1 The Lord also said to Moses:\n2 Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.\n3 These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:\n4 One you shall offer in the morning, and the other in the evening:\n5 And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.\n6 It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.\n7 And for a libation you shall offer of wine the fourth part of a hin for every lamb in the sanctuary of the Lord.\n8 And you shall offer the other lamb in like manner ill the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord.\n9 And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations,\n10 Which regularly are poured out every sabbath for the perpetual holocaust.\n11 And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish,\n12 And three tenths of flour tempered with oil in sacrifice for every calf: and two tenths of flour tempered with oil for every ram:\n13 And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord.\n14 And these shall be the libations of wine that are to be poured out for every victim: Half a hin for every calf, a third for a ram, and a fourth for a lamb. This shall be the holocaust for every month, as they succeed one another in the course of the year.\n15 A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations.\n16 And in the first month, on the fourteenth day of the month, shall be the phase of the Lord,\n17 And on the fifteenth day the solemn feast: seven days shall they eat unleavened bread.\n18 And the first day of them shall be venerable and holy: you shall not do any servile work therein.\n19 And you shall offer a burnt sacrifice a holocaust to the Lord, two calves of the herd, one ram, seven lambs of a year old, without blemish:\n20 And for the sacrifices of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram,\n21 And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:\n22 And one buck goat for sin, to make atonement for you,\n23 Besides the morning holocaust which you shall always offer.\n24 So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each.\n25 The seventh day also shall be most solemn and holy unto you: you shall do no servile work therein.\n26 The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein.\n27 And you shall offer a holocaust for a most sweet odour to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish:\n28 And in the sacrifices of them three tenths of flour tempered with oil to every calf, two to every ram,\n29 The tenth of a tenth to every lamb, which in all are seven lambs: a buck goat also,\n30 Which is slain for expiation: besides the perpetual holocaust and the libations thereof.\n31 You shall offer them all without blemish with their libations.\n", "role": "assistant" }, { "content": "Tell me what Philippians 4:7 says", "role": "user" }, { "content": "Here's the passage from Philippians 4:7 in the New Testament (Douay Rheims):\n\"And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.\"", "role": "assistant" }, { "content": "Where in the books does \"Remove from thee a froward mouth, and let detracting lips be far from thee.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 4.\n\nHere's the complete chapter text:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "Read me Psalm 143:12", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 143, verse 12 (Douay Rheims) says:\n\"Whose sons are as new plants in their youth: Their daughters decked out, adorned round about after the similitude of a temple:\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the books does \"And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 5.\n\nHere's what the chapter says:\n1 Maccabees Chapter 5\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n", "role": "assistant" }, { "content": "What is written in 1 Peter 1:7?", "role": "user" }, { "content": "Quoting from 1 Peter 1:7, New Testament (Douay Rheims):\n\"That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\"", "role": "assistant" }, { "content": "Quote from 1 Samuel chapter 4, verse 19", "role": "user" }, { "content": "From 1 Samuel chapter 4, verse 19, Old Testament (Douay Rheims):\n\"And his daughter in law the wife of Phinees, was big with child, and near her time: and hearing the news that the ark of God was taken, and her father in law, and her husband, were dead, she bowed herself and fell in labour: for her pains came upon her on a sudden.\"", "role": "assistant" }, { "content": "Where in the books does \"And the angel of the Lord spoke to Elias, saying: Go down with him, fear not. He arose therefore, and went down with him to the king,\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 1.\n\nHere's what the chapter says:\n2 Kings Chapter 1\n1 And Moab rebelled against Israel, after the death of Achab.\n2 And Ochozias fell through the lattices of his upper chamber which he had in Samaria, and was sick: and he sent messengers, saying to them: Go, consult Beelzebub, the god of Accaron, whether I shall recover of this my illness.\n3 And an angel of the Lord spoke to Elias the Thesbite, saying: Arise, and go up to meet the messengers of the king of Samaria, and say to them: Is there not a God in Israel, that ye go to consult Beelzebub the god of Accaron?\n4 Wherefore thus saith the Lord: From the bed, on which thou art gone up, thou shalt not come down, but thou shalt surely die. And Elias went away.\n5 And the messengers turned back to Ochozias. And he said to them: Why are you come back?\n6 But they answered him: A man met us, and said to us: Go, and return to the king, that sent you, and you shall say to him: Thus saith the Lord: Is it because there was no God in Israel that thou sendest to Beelzebub the god of Accaron? Therefore thou shalt not come down from the bed, on which thou art gone up, but then shalt surely die.\n7 And he said to them: What manner of man was he who met you, and spoke these words?\n8 But they said: A hairy man with a girdle of leather about his loins. And he said: It is Elias the Thesbite.\n9 And he sent to him a captain of fifty, and the fifty men that were under him. And he went up to him, and as he was sitting on the top of a hill, said to him: Man of God, the king hath commanded that thou come down.\n10 And Elias answering, said to the captain of fifty: If I be a man of God, let fire come down from heaven, and consume thee, and thy fifty. And there came down fire from heaven, and consumed him, and the fifty that were with him.\n11 And again he sent to him another captain of fifty men, and his fifty with him. And he said to him: Man of God, thus saith the king: Make haste and come down.\n12 Elias answering, said: If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And fire came down from heaven, and consumed him and his fifty.\n13 Again he sent a third captain of fifty men, and the fifty that were with him. And when he was come, he fell upon his knees, before Elias, and besought him and said: Man of God, despise not my life, and the lives of thy servants that are with me.\n14 Behold fire came down from heaven, and consumed the two first captains of fifty men, and the fifties that were with them: but now I beseech thee to spare my life.\n15 And the angel of the Lord spoke to Elias, saying: Go down with him, fear not. He arose therefore, and went down with him to the king,\n16 And said to him: Thus saith the Lord: Because thou hast sent messengers to consult Beelzebub the god of Accaron, as though there were not a God in Israel, of whom thou mightest inquire the word; therefore from the bed on which thou art gone up, thou shalt not come down, but thou shalt surely die.\n17 So he died according to the word of the Lord which Elias spoke, and Joram his brother reigned in his stead, in the second year of Joram the son of Josaphat king of Juda: because he had no son.\n18 But the rest of the acts of Ochozias which he did, are they not written in the book of the words of the days of the kings of Israel?\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\"?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 13.\n\nHere's what the chapter says:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:\"?", "role": "user" }, { "content": "The quote \"And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:\" is from Deuteronomy 21:20 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Exodus chapter 4 verse 30?", "role": "user" }, { "content": "The Old Testament\nExodus 4:30 (Douay Rheims)\n\"And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\"", "role": "assistant" }, { "content": "Where in the books does \"And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 37.\n\nHere's the chapter in full:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Verse 16 from chapter 43 in Isaiah?", "role": "user" }, { "content": "Isaiah 43:16 from the Old Testament (Douay Rheims) reads:\n\"Thus saith the Lord, who made a way in the sea, and a path in the mighty waters.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the word of the Lord came to me, saying:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 13.\n\nHere's the full chapter:\nJeremiah Chapter 13\n1 Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\n2 And I got a girdle accoding to the word of the Lord, and put it about my loins.\n3 And the word of the Lord came to me the second time, saying:\n4 Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.\n5 And I went, and hid it by the Euphrates, as the Lord had commanded me.\n6 And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.\n7 And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it: and behold the girdle was rotten, so that it was fit for no use.\n8 And the word of the Lord came to me, saying:\n9 Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\n10 This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle which is fit for no use.\n11 For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\n12 Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine, and they shall say to thee: Do we not know that every bottle shall be filled with wine?\n13 And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem. with drunkenness.\n14 And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.\n15 Hear ye, and give ear: Be not proud, for the Lord hath spoken.\n16 Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.\n17 But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down the tears, because the flock of the Lord is carried away captive.\n18 Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.\n19 The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\n20 Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?\n21 What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?\n22 And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.\n23 If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.\n24 And I will scatter them as stubble, which is carried away by the wind in the desert.\n25 This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.\n26 Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\n27 I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 18, verse 18 states: \"And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.\"?", "role": "user" }, { "content": "That one's from Judges, chapter 8.\n\nHere's the chapter it's part of:\nJudges Chapter 8\n1 And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us when thou wentest to fight against Madian? and they chid him sharply and almost offered violence.\n2 And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?\n3 The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.\n4 And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.\n5 And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\n6 The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\n7 And he said to them: When the Lord therefore shall have delivered Zebee and Salmana into my hands, I will thresh your flesh with the thorns and briers of the desert.\n8 And going up from thence, he came to Phanuel: and he spoke the like things to the men of that place. And they also answered him, as the men of Soccoth had answered.\n9 He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\n10 But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.\n11 And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.\n12 And Zebee and Salmana fled, and Gedeon pursued and took them, all their host being put in confusion.\n13 And returning from the battle before the sun rising,\n14 He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.\n15 And he came to Soccoth and said to them: Behold Zebee and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana, are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.\n16 So he took the ancients of the city and thorns and briers of the desert, and tore them with the same, and cut in pieces the men of Soccoth.\n17 And he demolished the tower of Phanuel, and slew the men of the city.\n18 And he said to Zebee and Salmana: What manner of men were they whom you slew in Thabor? They answered: They were like thee, and one of them as the son of a king.\n19 He answered them: They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.\n20 And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.\n21 And Zebee and Salmana said: Do thou rise, and run upon us: because the strength of a man is according to his age: Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.\n22 And all the men of Israel said to Gedeon: Rule thou over us and thy son, and thy son's son: because thou hast delivered us from the hand of Madian.\n23 And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.\n24 And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.\n25 They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.\n26 And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\n27 And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\n28 But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\n29 So Jerobaal the son of Joas went, and dwelt in his own house.\n30 And he had seventy sons, who came out of his thigh, for he had many wives.\n31 And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.\n32 And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.\n33 But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\n34 And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:\n35 Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 6.\n\nHere's the full rundown of the chapter:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\" come?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 10.\n\nHere's what the chapter says:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "Show me Luke 19:27", "role": "user" }, { "content": "The scripture from the New Testament at Luke 19:27 (Douay Rheims) is:\n\"But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And the spirit of God came upon Azarias the son of Oded,\"?", "role": "user" }, { "content": "You can find \"And the spirit of God came upon Azarias the son of Oded,\" in the Old Testament, specifically in 2 Chronicles 15:1.", "role": "assistant" }, { "content": "Book: John\nChapter: 5\nVerse: 10", "role": "user" }, { "content": "The scripture from the New Testament at John 5:10 (Douay Rheims) is:\n\"The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\"", "role": "assistant" }, { "content": "Verse 9 from chapter 1 in Mark?", "role": "user" }, { "content": "From Mark chapter 1, verse 9, New Testament (Douay Rheims):\n\"And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\"", "role": "assistant" }, { "content": "Where in the books does \"But he said: Are you also yet without understanding?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 15.\n\nHere's the full chapter:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.\" from?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 28.\n\nCheck out the whole chapter:\nMatthew Chapter 28\n1 And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.\n2 And behold there was a great earthquake. For an angel of the Lord descended from heaven, and coming, rolled back the stone, and sat upon it.\n3 And his countenance was as lightning, and his raiment as snow.\n4 And for fear of him, the guards were struck with terror, and became as dead men.\n5 And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified.\n6 He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid.\n7 And going quickly, tell ye his disciples that he is risen: and behold he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you.\n8 And they went out quickly from the sepulchre with fear and great joy, running to tell his disciples.\n9 And behold Jesus met them, saying: All hail. But they came up and took hold of his feet, and adored him.\n10 Then Jesus said to them: Fear not. Go, tell my brethren that they go into Galilee, there they shall see me.\n11 Who when they were departed, behold some of the guards came into the city, and told the chief priests all things that had been done.\n12 And they being assembled together with the ancients, taking counsel, gave a great sum of money to the soldiers,\n13 Saying: Say you, His disciples came by night, and stole him away when we were asleep.\n14 And if the governor shall hear this, we will persuade him, and secure you.\n15 So they taking the money, did as they were taught: and this word was spread abroad among the Jews even unto this day.\n16 And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.\n17 And seeing him they adored: but some doubted.\n18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.\n19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.\n20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.\n", "role": "assistant" }, { "content": "Recite Psalm 113:6", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 113, verse 6 (Douay Rheims) says:\n\"Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"As it is written: There is not any man just.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 3.\n\nHere's the complete chapter text:\nRomans Chapter 3\n1 What advantage then hath the Jew, or what is the profit of circumcision?\n2 Much every way. First indeed, because the words of God were committed to them.\n3 For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.\n4 But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.\n5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?\n6 (I speak according to man.) God forbid: otherwise how shall God judge this world?\n7 For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?\n8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.\n9 What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.\n10 As it is written: There is not any man just.\n11 There is none that understandeth, there is none that seeketh after God.\n12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.\n13 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.\n14 Whose mouth is full of cursing and bitterness:\n15 Their feet swift to shed blood:\n16 Destruction and misery in their ways:\n17 And the way of peace they have not known:\n18 There is no fear of God before their eyes.\n19 Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.\n20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.\n21 But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.\n22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:\n23 For all have sinned, and do need the glory of God.\n24 Being justified freely by his grace, through the redemption, that is in Christ Jesus,\n25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,\n26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.\n27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.\n28 For we account a man to be justified by faith, without the works of the law.\n29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.\n30 For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.\n31 Do we, then, destroy the law through faith? God forbid: but we establish the law.\n", "role": "assistant" }, { "content": "Where in the books does \"Do good to the humble, and give not to the ungodly: hold back thy bread, and give it not to him, lest thereby he overmaster thee.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 12.\n\nHere's the chapter in full:\nSirach Chapter 12\n1 If thou do good, know to whom thou dost it, and there shall be much thanks for thy good deeds.\n2 Do good to the just, and thou shalt find great recompense: and if not of him, assuredly of the Lord.\n3 For there is no good for him that is always occupied in evil, and that giveth no alms: for the Highest hateth sinners, and hath mercy on the penitent.\n4 Give to the merciful and uphold not the sinner: God will repay vengeance to the ungodly and to sinners, and keep them against the day of vengeance.\n5 Give to the good, and receive not a sinner.\n6 Do good to the humble, and give not to the ungodly: hold back thy bread, and give it not to him, lest thereby he overmaster thee.\n7 For thou shalt receive twice as much evil for all the good thou shalt have done to him: for the Highest also hateth sinners, and will repay vengeance to the ungodly.\n8 A friend shall not be known in prosperity, and an enemy shall not be hidden in adversity.\n9 In the prosperity of a man, his enemies are grieved: and a friend is known in his adversity.\n10 Never trust thy enemy: for as a brass pot his wickedness rusteth:\n11 Though he humble himself and go crouching, yet take good heed and beware of him.\n12 Set him not by thee, neither let him sit on thy right hand, lest he turn into thy place, and seek to take thy seat: and at the last thou acknowledge my words, and be pricked with my sayings.\n13 Who will pity an enchanter struck by a serpent, or any that come near wild beasts? so is it with him that keepeth company with a wicked man, and is involved in his sins.\n14 For an hour he will abide with thee: but if thou begin to decline, he will not endure it.\n15 An enemy speaketh sweetly with his lips, but in his heart he lieth in wait, to throw thee into a pit.\n16 An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood:\n17 And if evils come upon thee, thou shalt find him there first.\n18 An enemy hath tears in his eyes, and while he pretendeth to help thee, will undermine thy feet.\n19 He will shake his head, and clap his hands, and whisper much, and change his countenance.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 33.\n\nTake a look at the whole chapter:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.\" come?", "role": "user" }, { "content": "That verse comes from Titus, chapter 3.\n\nCheck out the whole chapter:\nTitus Chapter 3\n1 Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.\n2 To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.\n3 For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.\n4 But when the goodness and kindness of God our Saviour appeared:\n5 Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;\n6 Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:\n7 That, being justified by his grace, we may be heirs, according to hope of life everlasting.\n8 It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.\n9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.\n10 A man that is a heretic, after the first and second admonition, avoid:\n11 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.\n12 When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.\n13 Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.\n14 And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.\n15 All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.\n", "role": "assistant" }, { "content": "Read me Wisdom 11:27", "role": "user" }, { "content": "Quoting from Wisdom 11:27, Old Testament (Douay Rheims):\n\"But thou sparest all: because they are thine, O Lord, who lovest souls.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\"?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 13, verse 29 of the Old Testament, you'll find \"And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 17.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 17\n1 And Josaphat his son reigned in his stead, and grew strong against Israel.\n2 And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.\n3 And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,\n4 But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\n5 And the Lord established the kingdom in his hand, and all Juda brought presents to Josaphat: and he acquired immense riches, and much glory.\n6 And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda.\n7 And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cities of Juda:\n8 And with them the Levites, Semeias, and Nathanias, and Zabadias, and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and Thobadonias Levites, and with them Elisama, and Joram priests.\n9 And they taught the people in Juda, having with them the book of the law of the Lord: and they went about all the cities of Juda, and instructed the people.\n10 And the fear of the Lord came upon all the kingdoms of the lands that were round about Juda, and they durst not make war against Josaphat.\n11 The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.\n12 And Josaphat grew, and became exceeding great: and he built in Juda houses like towers, and walled cities.\n13 And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.\n14 Of whom this is the number of the houses and families of every one: in Juda captains of the army, Ednas the chief, and with him three hundred thousand most valiant men.\n15 After him Johanan the captain, and with him two hundred and eighty thousand.\n16 And after him was Amasias the son of Zechri, consecrated to the Lord, and with him were two hundred thousand valiant men.\n17 After him was Eliada valiant in battle, and with him two hundred thousand armed with bow and shield.\n18 After him also was Jozabad, and with him a hundred and eighty thousand ready for war.\n19 All these were at the hand of the king, beside others, whom he had put in the walled cities, in all Juda.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Joatham slept with his fathers, and they buried him in the city of David: and Achaz his son reigned in his stead.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 27.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 27\n1 Joatham was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa the daughter of Sadoc.\n2 And he did that which was right before the Lord, according to all that Ozias his father had done, only that he entered not into the temple of the Lord, and the people still transgressed.\n3 He built the high gate of the house of the Lord, and on the wall of Ophel he built much.\n4 Moreover he built cities in the mountains of Juda, and castles and towers in the forests.\n5 Ho fought against the king of the children of Ammon, and overcame them, and the children of Ammon gave him at that time a hundred talents of silver, and ten thousand measures of wheat, and as many measures of barley: so much did the children of Ammon give him in the second and third year.\n6 And Joatham was strengthened, because he had his way directed before the Lord his God.\n7 Now the rest of the acts of Joatham, and all his wars, and his works, are written in the book of the kings of Israel and Juda.\n8 He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem.\n9 And Joatham slept with his fathers, and they buried him in the city of David: and Achaz his son reigned in his stead.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 2 Corinthians, chapter 11.\n\nHere's the complete chapter text:\n2 Corinthians Chapter 11\n1 Would to God you could bear with some little of my folly: but do bear with me.\n2 For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.\n3 But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.\n4 For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.\n5 For I suppose that I have done nothing less than the great apostles.\n6 For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.\n7 Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?\n8 I have taken from other churches, receiving wages of them for your ministry.\n9 And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.\n10 The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.\n11 Wherefore? Because I love you not? God knoweth it.\n12 But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.\n13 For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.\n14 And no wonder: for Satan himself transformeth himself into an angel of light.\n15 Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.\n16 I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)\n17 That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\n18 Seeing that many glory according to the flesh, I will glory also.\n19 For you gladly suffer the foolish; whereas yourselves are wise.\n20 For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.\n21 I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.\n22 They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.\n23 They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.\n24 Of the Jews five times did I receive forty stripes, save one.\n25 Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.\n26 In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.\n27 In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness.\n28 Besides those things which are without: my daily instance, the solicitude for all the churches.\n29 Who is weak, and I am not weak? Who is scandalized, and I am not on fire?\n30 If I must needs glory, I will glory of the things that concern my infirmity.\n31 The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.\n32 At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.\n33 And through a window in a basket was I let down by the wall, and so escaped his hands.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 8.\n\nHere's the chapter in full:\n2 Kings Chapter 8\n1 And Eliseus spoke to the woman, whose son he had restored to life, saying: Arise, and go thou and thy household, and sojourn wheresoever thou canst find: for the Lord hath exiled a famine, and it shall come upon the land seven years.\n2 And she arose, and did according to the word of the man of God: and going with her household, she sojourned in the land of the Philistines many days.\n3 And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.\n4 And the king talked with Giezi, the servant of the man of God, saying: Tell me all the great things that Eliseus hath done.\n5 And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord O king, this is the woman, and this is her son, whom Eliseus raised to life.\n6 And the king asked the woman: and she told him. And the king appointed her an eunuch, saying: Restore her all that is hers, and all the revenues of the lands, from the day that she left the land, to this present.\n7 Eliseus also came to Damascus, and Benadad king of Syria was sick: and they told him, saying: The man of God is come hither.\n8 And the king said to Hazael: Take with thee presents, and go to meet the man of God, and consult the Lord by him, saying: Can I recover of this my illness?\n9 And Hazael went to meet him, taking with him presents, and all the good things of Damascus, the burdens of forty camels. And when he stood before him, he said: Thy son Benadad the king of Syria hath sent me to thee, saying: Can I recover of this my illness?\n10 And Eliseus said to him: Go tell him: Thou shalt recover: bat the Lord hath shewn me that he shall surely die.\n11 And he stood with him, and was troubled so far as to blush: and the man of God wept.\n12 And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel. Their strong cities then wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women.\n13 And Hazael said: But what am I thy servant a dog, that I should do this great thing? And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.\n14 And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.\n15 And on the next day he took a blanket, and pouted water on it, and spread it upon his face: and he died, and Hazael reigned in his stead.\n16 In the fifth year of Joram son of Achab king of Israel, and of Josaphat king of Juda, reigned Joram son of Josaphat king of Juda.\n17 He was two and thirty years old when he began to reign, and he reigned eight years in Jerusalem.\n18 And he walked in the ways of the kings of Israel, as the house of Achab had walked: for the daughter of Achab was his wife: and he did that which was evil in the sight of the Lord.\n19 But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always.\n20 In his days Edom revolted, from being under Juda, and made themselves a king.\n21 And Joram came to Seira, and all the chariots with him: and he arose in the night, and defeated the Edomites that had surrounded him, and the captains of the chariots, but the people fled into their tents.\n22 So Edom revolted from being under Juda, unto this day. Then Lobna also revolted at the same time.\n23 But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n24 And Joram slept with his fathers, and was buried with them in the city of David, and Ochozias his son reigned in Iris stead.\n25 In the twelfth year of Joram son of Achab king of Israel, reigned Ochozias son of Joram king of Juda.\n26 Ochozias was two and twenty years old when he began to reign, and he reigned one year in Jerusalem: the name of his mother was Athalia the daughter of Amri king of Israel.\n27 And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.\n28 He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:\n29 And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth when he fought against Hazael king of Syria. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel, because he was sick there.\n", "role": "assistant" }, { "content": "Where does it say \"It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\" can be found in the book of 2 Maccabees, chapter 12, verse 46 in the Old Testament.", "role": "assistant" }, { "content": "Read me 2 Samuel 23:15", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Samuel 23:15 (Douay Rheims) is:\n\"And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\"?", "role": "user" }, { "content": "You can find \"And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\" in the Old Testament, specifically in Daniel 11:18.", "role": "assistant" }, { "content": "Could you quote Job 20:19 for me?", "role": "user" }, { "content": "Here's the passage from Job 20:19 in the Old Testament (Douay Rheims):\n\"Because he broke in and stripped the poor: he hath violently taken away a house which he did not build.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\" written?", "role": "user" }, { "content": "The quote \"If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\" is from John 15:7 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"The seventh day also shall be most solemn and holy unto you: you shall do no servile work therein.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 28.\n\nHere's what the chapter says:\nNumbers Chapter 28\n1 The Lord also said to Moses:\n2 Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.\n3 These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:\n4 One you shall offer in the morning, and the other in the evening:\n5 And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.\n6 It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.\n7 And for a libation you shall offer of wine the fourth part of a hin for every lamb in the sanctuary of the Lord.\n8 And you shall offer the other lamb in like manner ill the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord.\n9 And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations,\n10 Which regularly are poured out every sabbath for the perpetual holocaust.\n11 And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish,\n12 And three tenths of flour tempered with oil in sacrifice for every calf: and two tenths of flour tempered with oil for every ram:\n13 And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord.\n14 And these shall be the libations of wine that are to be poured out for every victim: Half a hin for every calf, a third for a ram, and a fourth for a lamb. This shall be the holocaust for every month, as they succeed one another in the course of the year.\n15 A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations.\n16 And in the first month, on the fourteenth day of the month, shall be the phase of the Lord,\n17 And on the fifteenth day the solemn feast: seven days shall they eat unleavened bread.\n18 And the first day of them shall be venerable and holy: you shall not do any servile work therein.\n19 And you shall offer a burnt sacrifice a holocaust to the Lord, two calves of the herd, one ram, seven lambs of a year old, without blemish:\n20 And for the sacrifices of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram,\n21 And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:\n22 And one buck goat for sin, to make atonement for you,\n23 Besides the morning holocaust which you shall always offer.\n24 So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each.\n25 The seventh day also shall be most solemn and holy unto you: you shall do no servile work therein.\n26 The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein.\n27 And you shall offer a holocaust for a most sweet odour to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish:\n28 And in the sacrifices of them three tenths of flour tempered with oil to every calf, two to every ram,\n29 The tenth of a tenth to every lamb, which in all are seven lambs: a buck goat also,\n30 Which is slain for expiation: besides the perpetual holocaust and the libations thereof.\n31 You shall offer them all without blemish with their libations.\n", "role": "assistant" }, { "content": "Where does it say \"The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:\", in the bible?", "role": "user" }, { "content": "You can find \"The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:\" in the Old Testament, specifically in Proverbs 8:25.", "role": "assistant" }, { "content": "What's the content of Proverbs 26:25?", "role": "user" }, { "content": "From Proverbs chapter 26, verse 25, Old Testament (Douay Rheims):\n\"When he shall speak low, trust him not: because there are seven mischiefs in his heart.\"", "role": "assistant" }, { "content": "Psalm 61:5", "role": "user" }, { "content": "The Old Testament\nPsalm 61:5 (Douay Rheims)\n\"But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.\" in the Bible?", "role": "user" }, { "content": "You can find \"The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.\" in the New Testament, specifically in Revelation 20:5.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 1.\n\nHere's the full chapter:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "1 Maccabees, chapter 14, verse 42 - what does it say?", "role": "user" }, { "content": "The verse in 1 Maccabees 14:42 of the Old Testament (Douay Rheims) goes:\n\"And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\"", "role": "assistant" }, { "content": "Find and read 2 Chronicles chapter 18, verse 11", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 18:11 (Douay Rheims)\n\"And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\" in the Bible?", "role": "user" }, { "content": "\"And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\" is written in 2 Kings 17:38, within the Old Testament.", "role": "assistant" }, { "content": "Acts 2:40 please", "role": "user" }, { "content": "Here's the passage from Acts 2:40 in the New Testament (Douay Rheims):\n\"And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\"", "role": "assistant" }, { "content": "Tell me what Acts 10:17 says", "role": "user" }, { "content": "From Acts chapter 10, verse 17, New Testament (Douay Rheims):\n\"Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 10.\n\nHere's the full chapter:\nDaniel Chapter 10\n1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.\n2 In those days I Daniel mourned the days of three weeks.\n3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\n4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.\n5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:\n6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.\n7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.\n8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\n9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\n10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\n11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.\n12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\n13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\n14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\n15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\n16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.\n17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\n18 Therefore he that looked like a man touched me again, and strengthened me.\n19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.\n20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.\n21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And all the people hearing it shall fear, that no one afterwards swell with pride.\"?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 17.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 17\n1 Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God.\n2 When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant,\n3 So as to go and serve strange gods, and adore them, the sun and the moon. and all the host of heaven, which I have not commanded:\n4 And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel:\n5 Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned.\n6 By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.\n7 The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.\n8 If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.\n9 And thou shalt come to the priests of the Levitical race, and to the judge, that shall be at that time: and thou shalt ask of them, and they shall shew thee the truth of the judgment.\n10 And thou shalt do whatsoever they shall say, that preside in the place, which the Lord shall choose, and what they shall teach thee,\n11 According to his law; and thou shalt follow their sentence: neither shalt thou decline to the right hand nor to the left hand.\n12 But he that will be proud, and refuse to obey the commandment of the priest, who ministereth at that time to the Lord thy God, and the decree of the judge, that man shall die, and thou shalt take away the evil from Israel:\n13 And all the people hearing it shall fear, that no one afterwards swell with pride.\n14 When thou art come into the land, which the Lord thy God will give thee, and possessest it, and shalt say: I will set a king over me, as all nations have that are round about:\n15 Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.\n16 And when he is made king, he shall not multiply horses to himself, nor lead back the people into Egypt, being lifted up with the number of his horsemen, especially since the Lord hath commanded you to return no more the same way.\n17 He shall not have many wives, that may allure his mind, nor immense sums of silver and gold.\n18 But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe,\n19 And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;\n20 And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 9, verse 13 of the Old Testament, you'll find \"And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\".", "role": "assistant" }, { "content": "Where in the books does \"To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 31.\n\nHere's the chapter it's part of:\nEzekiel Chapter 31\n1 And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, speak to Pharao king of Egypt, and to his people: To whom art thou like in thy greatness?\n3 Behold, the Assyrian was like a cedar in Libanus, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.\n4 The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.\n5 Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.\n6 And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\n7 And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.\n8 The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.\n9 For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.\n10 Therefore thus saith the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:\n11 I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.\n12 And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.\n13 All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.\n14 For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.\n15 Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled.\n16 I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.\n17 For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.\n18 To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the Lord said to him: Go in thou and all thy house into the ark: for thee I have seen just before me in this generation.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 7, verse 1 states: \"And the Lord said to him: Go in thou and all thy house into the ark: for thee I have seen just before me in this generation.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For by one oblation he hath perfected for ever them that are sanctified.\"?", "role": "user" }, { "content": "You can find \"For by one oblation he hath perfected for ever them that are sanctified.\" in the New Testament, specifically in Hebrews 10:14.", "role": "assistant" }, { "content": "Which chapter and book contains \"Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 48.\n\nHere's the chapter it's part of:\nIsaiah Chapter 48\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\"?", "role": "user" }, { "content": "The verse you're asking about is in James, chapter 1.\n\nHere's the complete chapter text:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\" written?", "role": "user" }, { "content": "\"And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\" is written in Jeremiah 29:27, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\" from?", "role": "user" }, { "content": "The text \"Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\" is part of Lamentations chapter 3, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\" from?", "role": "user" }, { "content": "\"Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\" appears in Leviticus, chapter 7, at verse 29 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 19.\n\nHere's the entire chapter for you:\nLeviticus Chapter 19\n1 The Lord spoke to Moses, saying:\n2 Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.\n3 Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.\n4 Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.\n5 If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\n6 You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.\n7 If after two days any man eat thereof, he shall be profane and guilty of impiety:\n8 And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.\n9 When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.\n10 Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\n11 You shall not steal. You shall not lie, neither shall any man deceive his neighbour.\n12 Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\n13 Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.\n14 Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\n15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.\n16 Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.\n17 Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.\n18 Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.\n19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.\n20 If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.\n21 And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:\n22 And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.\n23 When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.\n24 But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.\n25 And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\n26 You shall not eat with blood. You shall not divine nor observe dreams.\n27 Nor shall you cut your hair roundwise: nor shave your beard.\n28 You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\n29 Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.\n30 Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\n31 Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.\n32 Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.\n33 If a stranger dwell in your land, and abide among you, do not upbraid him:\n34 But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.\n35 Do not any unjust thing in judgment, in rule, in weight, or in measure.\n36 Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.\n37 Keep all my precepts, and all my judgments, and do them. I am the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\"?", "role": "user" }, { "content": "That one's from Leviticus, chapter 26.\n\nHere's the chapter it's part of:\nLeviticus Chapter 26\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Mark, chapter 6.\n\nHere's the complete chapter text:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.\"?", "role": "user" }, { "content": "It's from the book of Nahum, chapter 3.\n\nHere's the chapter in full:\nNahum Chapter 3\n1 Woe to thee, O city of blood, all full of lies and violence: rapine shall not depart from thee.\n2 The noise of the whip, and the noise of the rattling of the wheels, and of the neighing horse, and of the running chariot, and of the horsemen coming up,\n3 And of the shining sword, and of the glittering spear, and of a multitude slain, and of a grievous destruction: and there is no end of carcasses, and they shall fall down on their dead bodies.\n4 Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.\n5 Behold I come against thee, saith the Lord of hosts: and I will discover thy shame to thy face, and will shew thy nakedness to the nations, and thy shame to kingdoms.\n6 And I will cast abominations upon thee, and will disgrace thee, and will make an example of thee.\n7 And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?\n8 Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches, the waters are its walls.\n9 Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\n10 Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.\n11 Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy.\n12 All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.\n13 Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars.\n14 Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick.\n15 There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.\n16 Thou hast multiplied thy merchandises above the stars of heaven: the bruchus hath spread himself and flown away.\n17 Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.\n18 Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them together.\n19 Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?\n", "role": "assistant" }, { "content": "Verse 16 from chapter 108 in Psalm?", "role": "user" }, { "content": "The verse in Psalm 108:16 of the Old Testament (Douay Rheims) goes:\n\"because he remembered not to shew mercy,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 111.\n\nHere's the chapter it's part of:\nPsalm Chapter 111\n1 Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.\n2 His seed shall be mighty upon earth: the generation of the righteous shall be blessed.\n3 Glory and wealth shall be in his house: and his justice remaineth for ever and ever.\n4 To the righteous a light is risen up in darkness: he is merciful, and compassionate and just.\n5 Acceptable is the man that sheweth mercy and lendeth: he shall order his words with judgment:\n6 Because he shall not be moved for ever.\n7 The just shall be in everlasting remembrance: he shall not hear the evil hearing. His heart is ready to hope in the Lord:\n8 His heart is strengthened, he shall not be moved until he look over his enemies.\n9 He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.\n10 The wicked shall see, and shall be angry, he shall gnash with his teeth and pine away: the desire of the wicked shall perish.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 116.\n\nHere's the entire chapter for you:\nPsalm Chapter 116\n1 O praise the Lord, all ye nations: praise him, all ye people.\n2 For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Revelation, chapter 16.\n\nHere's the full chapter:\nRevelation Chapter 16\n1 And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\n2 And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\n3 And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\n4 And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.\n5 And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\n6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.\n7 And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\n8 And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:\n9 And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.\n10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\n11 And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.\n12 And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\n13 And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.\n14 For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.\n15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\n16 And he shall gather them together into a place, which in Hebrew is called Armagedon.\n17 And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.\n18 And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.\n19 And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\n20 And every island fled away, and the mountains were not found.\n21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.\n", "role": "assistant" }, { "content": "Romans 15:32", "role": "user" }, { "content": "New Testament\nRomans 15:32 (Douay Rheims)\n\"That I may come to you with joy, by the will of God, and may be refreshed with you.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where does it say \"Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?\", in the bible?", "role": "user" }, { "content": "\"Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?\" appears in 1 Corinthians, chapter 6, at verse 1 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Timothy, chapter 6.\n\nHere's the full rundown of the chapter:\n1 Timothy Chapter 6\n1 Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.\n2 But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.\n3 If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness,\n4 He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,\n5 Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.\n6 But godliness with contentment is great gain.\n7 For we brought nothing into this world: and certainly we can carry nothing out.\n8 But having food, and wherewith to be covered, with these we are content.\n9 For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.\n10 For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.\n11 But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.\n12 Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.\n13 I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession,\n14 That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,\n15 Which in his times he shall shew who is the Blessed and only Mighty, the King of kings, and Lord of lords;\n16 Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.\n17 Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)\n18 To do good, to be rich in good works, to give easily, to communicate to others,\n19 To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.\n20 O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.\n21 Which some promising, have erred concerning the faith. Grace be with thee. Amen.\n", "role": "assistant" }, { "content": "Where does it say \"Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of 2 Peter, chapter 1, verse 1 states: \"Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\"?", "role": "user" }, { "content": "The text \"There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\" is part of Ecclesiastes chapter 8, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Exodus 16:35 for me?", "role": "user" }, { "content": "From Exodus chapter 16, verse 35, Old Testament (Douay Rheims):\n\"And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\"", "role": "assistant" }, { "content": "Find and read Exodus chapter 28, verse 5", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 28, verse 5 (Douay Rheims) says:\n\"And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\"?", "role": "user" }, { "content": "The passage \"And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\" comes from Ezekiel 23:36 in the Old Testament.", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 38\nVerse: 21", "role": "user" }, { "content": "From the Old Testament, in Genesis 38:21 (Douay Rheims), we read:\n\"Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,\"", "role": "assistant" }, { "content": "What is written in Hosea 9:10?", "role": "user" }, { "content": "In the Old Testament, Hosea chapter 9, verse 10 (Douay Rheims) says:\n\"I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they shall say in that day: Lo, this is our God, we have waited for him, and he will save us: this is the Lord, we have patiently waited for him, we shall rejoice and be joyfull in his salvation.\"?", "role": "user" }, { "content": "The scripture \"And they shall say in that day: Lo, this is our God, we have waited for him, and he will save us: this is the Lord, we have patiently waited for him, we shall rejoice and be joyfull in his salvation.\" is located in Isaiah 25:9 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he sent Eliacim who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloth, to Isaias the son of Amos the prophet.\" written?", "role": "user" }, { "content": "\"And he sent Eliacim who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloth, to Isaias the son of Amos the prophet.\" appears in Isaiah, chapter 37, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Jeremiah 6:9?", "role": "user" }, { "content": "Quoting from Jeremiah 6:9, Old Testament (Douay Rheims):\n\"Thus saith the Lord of hosts: They shall gather the remains of Israel, as in a vine, even to one cluster: turn back thy hand, as a grape gatherer into the basket.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\" from?", "role": "user" }, { "content": "The scripture \"Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\" is located in Leviticus 25:12 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the Lord spoke to Moses and Aaron, saying:\" from?", "role": "user" }, { "content": "The quote \"And the Lord spoke to Moses and Aaron, saying:\" is from Numbers 2:1 in the Old Testament.", "role": "assistant" }, { "content": "Read me Numbers 6:8", "role": "user" }, { "content": "Here's the passage from Numbers 6:8 in the Old Testament (Douay Rheims):\n\"All the days of his separation he shall be holy to the Lord.\"", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 40\nVerse: 2", "role": "user" }, { "content": "From Psalm chapter 40, verse 2, Old Testament (Douay Rheims):\n\"Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day.\"", "role": "assistant" }, { "content": "Where in the books does \"Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 94.\n\nHere's the entire chapter for you:\nPsalm Chapter 94\n1 Come let us praise the Lord with joy: let us joyfully sing to God our saviour.\n2 Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.\n3 For the Lord is a great God, and a great King above all gods.\n4 For in his hand are all the ends of the earth: and the heights of the mountains are his.\n5 For the sea is his, and he made it: and his hands formed the dry land.\n6 Come let us adore and fall down: and weep before the Lord that made us.\n7 For he is the Lord our God: and we are the people of his pasture and the sheep of his hand.\n8 To day if you shall hear his voice, harden not your hearts:\n9 As in the provocation, according to the day of temptation in the wilderness: where your fathers tempted me, they proved me, and saw my works.\n10 Forty years long was I offended with that generation, and I said: These always err in heart.\n11 And these men have not known my ways: so I swore in my wrath that they shall not enter into my rest.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 144.\n\nHere's the chapter in full:\nPsalm Chapter 144\n1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\" from?", "role": "user" }, { "content": "\"And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\" is written in Sirach 19:18, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\"?", "role": "user" }, { "content": "\"And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\" appears in 1 Chronicles, chapter 6, at verse 50 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 12, verse 30 states: \"And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\".", "role": "assistant" }, { "content": "Tell me what 1 Maccabees 9:7 says", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 9, verse 7 (Douay Rheims) says:\n\"And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 10.\n\nHere's what the chapter says:\n2 Chronicles Chapter 10\n1 And Roboam went to Sichem: for thither all Israel were assembled, to make him king.\n2 And when Jeroboam the son of Nabat, who was in Egypt, (for he was fled thither from Solomon,) heard it, forthwith he returned.\n3 And they sent for him, and he came with all Israel, and they spoke to Roboam, saying:\n4 Thy father oppressed us with a most grievous yoke, do thou govern us with a lighter hand than thy father, who laid upon us a heavy servitude, and ease some thing of the burden, that we may serve thee.\n5 And he said to them: Come to me again after three days. And when the people were gone,\n6 He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?\n7 And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever.\n8 But he forsook the counsel of the ancients, and began to treat with the young men, that had been brought up with him, and were in his train.\n9 And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us?\n10 But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.\n11 My father laid upon you a heavy yoke, and I will add more weight to it: my father beat you with scourges, but I will beat you with scorpions.\n12 So Jeroboam, and all the people came to Roboam the third day, as he commanded them.\n13 And the king answered roughly, leaving the counsel of the ancients.\n14 And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.\n15 And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.\n16 And all the people upon the king's speaking roughly, said thus unto him: We have no part in David, nor inheritance in the son of Isai. Return to thy dwellings, O Israel, and do thou, O David, feed thy own house. And Israel went away to their dwellings.\n17 But Roboam reigned over the children of Israel that dwelt in the cities of Juda.\n18 And king Roboam sent Aduram, who was over the tributes, and the children of Israel stoned him, and he died: and king Roboam made haste to gee up into his chariot, and fled into Jerusalem.\n19 And Israel revolted from the house of David unto this day.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\" in the Bible?", "role": "user" }, { "content": "You can find \"And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\" in the Old Testament, specifically in Daniel 2:42.", "role": "assistant" }, { "content": "Where in the books does \"Therefore have I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 22.\n\nHere's the full chapter:\nIsaiah Chapter 22\n1 The burden of the valley of vision. What aileth thee also, that thou too art wholly gone up to the housetops?\n2 Full of clamour, a populous city, a joyous city: thy slain are not slain by the sword, nor dead in battle.\n3 All the princes are fled together, and are bound hard: all that were found, are bound together, they are fled far off.\n4 Therefore have I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people.\n5 For it is a day of slaughter and of treading down, and of weeping to the Lord the God of hosts in the valley of vision, searching the wall, and magnificent upon the mountain.\n6 And Elam took the quiver, the chariot of the horseman, and the shield was taken down from the wall.\n7 And thy choice valleys shall be full of chariots, and the horseman shall place themselves in the gate.\n8 And the covering of Juda shall be discovered, and thou shalt see in that day the armoury of the house of the forest.\n9 And you shall see the breaches of the city of David, that they are many: and you have gathered together the waters of the lower pool,\n10 And have numbered the houses of Jerusalem, and broken down houses to fortify the wall.\n11 And you made a ditch between the two walls for the water of the old pool: and you have not looked up to the maker thereof, nor regarded him even at a distance, that wrought it long ago.\n12 And the Lord, the God of hosts, in that day shall call to weeping, and to mourning, to baldness, and to girding with sackcloth:\n13 And behold joy and gladness, killing calves, and slaying rams, eating flesh, and drinking wine: Let us eat and drink; for to morrow we shall die.\n14 And the voice of the Lord of hosts was revealed in my ears: Surely this iniquity shall not be forgiven you till you die, saith the Lord God of hosts.\n15 Thus saith the Lord God of hosts: Go, get thee in to him that dwelleth in the tabernacle, to Sobna who is over the temple: and thou shalt say to him:\n16 What dost thou here, or as if thou wert somebody here? for thou hast hewed thee out a sepulchre here, thou hast hewed out a monument carefully in a high place, a dwelling for thyself in a rock.\n17 Behold the Lord will cause thee to be carried away, as a cock is carried away, and he will lift thee up as a garment.\n18 He will crown thee with a crown of tribulation, he will toss thee like a ball into a large and spacious country: there shalt thou die, and there shall the chariot of thy glory be, the shame of the house of thy Lord.\n19 And I will drive thee out From thy station, and depose thee from thy ministry.\n20 And it shall come to pass in that day, that I will call my servant Eliacim the son of Helcias,\n21 And I will clothe him with thy robe, and will strengthen him with thy girdle, and will give thy power into his hand: and he shall be as a father to the inhabitants of Jerusalem, and to the house of Juda.\n22 And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open.\n23 And I will fasten him as a peg in a sure place, and he shall be for a throne of glory to the house of his father.\n24 And they shall hang upon him all the glory of his father's house, divers kinds of vessels, every little vessel, from the vessels of cups even to every instrument of music.\n25 In that day, saith the Lord of hosts, shall the peg be removed, that was fastened in the sure place: and it shall be broken and shall fall: and that which hung thereon, shall perish, because the Lord hath spoken it.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Arise, O God, judge thou the earth: for thou shalt inherit among all the nations.\" from?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 81.\n\nHere's what the chapter says:\nPsalm Chapter 81\n1 A psalm for Asaph. God hath stood in the congregation of gods: and being in the midst of them he judgeth gods.\n2 How long will you judge unjustly: and accept the persons of the wicked?\n3 Judge for the needy and fatherless: do justice to the humble and the poor.\n4 Rescue the poor; and deliver the needy out of the hand of the sinner.\n5 They have not known nor understood: they walk on in darkness: all the foundations of the earth shall be moved.\n6 I have said: You are gods and all of you the sons of the most High.\n7 But you like men shall die: and shall fall like one of the princes.\n8 Arise, O God, judge thou the earth: for thou shalt inherit among all the nations.\n", "role": "assistant" }, { "content": "Where in the books does \"I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Song of Solomon, chapter 5.\n\nCheck out the whole chapter:\nSong of Solomon Chapter 5\n1 Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved.\n2 I sleep, and my heart watcheth; the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights.\n3 I have put off my garment, how shall I put it on? I have washed my feet, how shall I defile them?\n4 My beloved put his hand through the key hole, and my bowels were moved at his touch.\n5 I arose up to open to my beloved: my hands dropped with myrrh, and my fingers were full of the choicest myrrh.\n6 I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.\n7 The keepers that go about the city found me: they struck me: and wounded me: the keepers of the walls took away my veil from me.\n8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him that I languish with love.\n9 What manner of one is thy beloved of the beloved, O thou most beautiful among women? what manner of one is thy beloved of the beloved, that thou hast so adjured us?\n10 My beloved is white and ruddy, chosen out of thousands.\n11 His head is as the finest gold: his locks as branches of palm trees, black as a raven.\n12 His eyes as doves upon brooks of waters, which are washed with milk, and sit beside the plentiful streams.\n13 His cheeks are as beds of aromatical spices set by the perfumers. His lips are as lilies dropping choice myrrh.\n14 His hands are turned and as of gold, full of hyacinths. His belly as of ivory, set with sapphires.\n15 His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.\n16 His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem.\n17 Whither is thy beloved gone, O thou most beautiful among women? whither is thy beloved turned aside, and we will seek him with thee?\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they:\" for me?", "role": "user" }, { "content": "It's from the book of Wisdom, chapter 13.\n\nHere's the chapter in full:\nWisdom Chapter 13\n1 But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:\n2 But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.\n3 With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.\n4 Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they:\n5 For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.\n6 But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.\n7 For being conversant among his works, they search: and they are persuaded that the things are good which are seen.\n8 But then again they are not to be pardoned.\n9 For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?\n10 But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.\n11 Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skillfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,\n12 And useth the chips of his work to dress his meat:\n13 And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man:\n14 Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:\n15 And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,\n16 Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.\n17 And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:\n18 And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:\n19 And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the bible does it say \"And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\"?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 9, verse 13 of the Old Testament, you'll find \"And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\".", "role": "assistant" }, { "content": "Book: 1 Kings\nChapter: 21\nVerse: 6", "role": "user" }, { "content": "Here's the passage from 1 Kings 21:6 in the Old Testament (Douay Rheims):\n\"And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\"?", "role": "user" }, { "content": "The quote \"Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\" is from 1 Maccabees 4:33 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\" come?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 6.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "Book: 2 Samuel\nChapter: 19\nVerse: 2", "role": "user" }, { "content": "Quoting from 2 Samuel 19:2, Old Testament (Douay Rheims):\n\"And the victory that day was turned into mourning unto all the people: for the people heard say that day: The king grieveth for his son.\"", "role": "assistant" }, { "content": "Where does it say \"Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?\", in the bible?", "role": "user" }, { "content": "The scripture \"Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?\" is located in Daniel 5:13 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\" can be found in the book of Exodus, chapter 1, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 48, verse 28", "role": "user" }, { "content": "Quoting from Ezekiel 48:28, Old Testament (Douay Rheims):\n\"And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.\"", "role": "assistant" }, { "content": "Verse 3 from chapter 42 in Genesis?", "role": "user" }, { "content": "The Old Testament\nGenesis 42:3 (Douay Rheims)\n\"So the ten brethren of Joseph went down, to buy corn in Egypt:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And though he knew his brethren, he was not known by them.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And though he knew his brethren, he was not known by them.\" can be found in the book of Genesis, chapter 42, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\" belong to?", "role": "user" }, { "content": "That's from Job, chapter 5.\n\nWant the full chapter? Here it is:\nJob Chapter 5\n1 Call now if there be any that will answer thee, and turn to some of the saints.\n2 Anger indeed killeth the foolish, and envy slayeth the little one.\n3 I have seen a fool with a strong root, and I cursed his beauty immediately.\n4 His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\n5 Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\n6 Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\n7 Man is born to labour and the bird to fly.\n8 Wherefore I will pray to the Lord, and address my speech to God:\n9 Who doth great things and unsearchable and wonderful things without number:\n10 Who giveth rain upon the face of the earth, and watereth all things with waters:\n11 Who setteth up the humble on high, and comforteth with health those that mourn.\n12 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:\n13 Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:\n14 They shall meet with darkness in the day, and grope at noonday as in the night.\n15 But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\n16 And to the needy there shall he hope, but iniquity shall draw in her mouth.\n17 Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:\n18 For he woundeth, and cureth: he striketh, and his hands shall heal.\n19 In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\n20 In famine he shall deliver thee from death: and in battle, from the hand of the sword.\n21 Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\n22 In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.\n23 But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\n24 And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\n25 Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\n26 Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.\n27 Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\"?", "role": "user" }, { "content": "That one's from John, chapter 12.\n\nHere's the chapter it's part of:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "Joshua, chapter 1, verse 18 - what does it say?", "role": "user" }, { "content": "The Old Testament\nJoshua 1:18 (Douay Rheims)\n\"He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\"?", "role": "user" }, { "content": "The scripture \"Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\" is located in Luke 6:18 of the New Testament.", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 3\nVerse: 13", "role": "user" }, { "content": "The New Testament\nMatthew 3:13 (Douay Rheims)\n\"Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"(When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.\" from?", "role": "user" }, { "content": "The quote \"(When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.\" is from Tobit 1:12 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 13, verse 32 of the Old Testament, you'll find \"And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\".", "role": "assistant" }, { "content": "Verse 3 from chapter 16 in 1 Maccabees?", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 16:3 (Douay Rheims)\n\"And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.\"", "role": "assistant" }, { "content": "Can you read 1 Peter chapter 1, verse 24?", "role": "user" }, { "content": "Quoting from 1 Peter 1:24, New Testament (Douay Rheims):\n\"For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\"", "role": "assistant" }, { "content": "Book: 2 Chronicles\nChapter: 6\nVerse: 39", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 6:39 (Douay Rheims)\n\"Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:\"", "role": "assistant" }, { "content": "Tell me what 2 Chronicles 35:25 says", "role": "user" }, { "content": "2 Chronicles 35:25 from the Old Testament (Douay Rheims) reads:\n\"Particularly Jeremias: whose lamentations for Josias all the singing men and singing women repeat unto this day, and it became like a law in Israel: Behold it is found written in the Lamentations.\"", "role": "assistant" }, { "content": "Which book and chapter does \"That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 2 Corinthians, chapter 8.\n\nHere's the complete chapter text:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.\" in the Bible?", "role": "user" }, { "content": "\"And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.\" appears in 2 Kings, chapter 17, at verse 27 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Maccabees, chapter 15.\n\nHere's the full chapter:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Samuel, chapter 22.\n\nHere's the entire chapter for you:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "Scripture from Acts 4:34?", "role": "user" }, { "content": "From Acts chapter 4, verse 34, New Testament (Douay Rheims):\n\"For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the multitude of men and women who believed in the Lord, was more increased:\"?", "role": "user" }, { "content": "In the book of Acts, chapter 5, verse 14 of the New Testament, you'll find \"And the multitude of men and women who believed in the Lord, was more increased:\".", "role": "assistant" }, { "content": "Quote from Acts chapter 20, verse 27", "role": "user" }, { "content": "From Acts chapter 20, verse 27, New Testament (Douay Rheims):\n\"For I have not spared to declare unto you all the counsel of God.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 50.\n\nTake a look at the whole chapter:\nGenesis Chapter 50\n1 And when Joseph saw this, he fell upon his father's face weeping and kissing him.\n2 And he commanded his servants the physicians to embalm his father.\n3 And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days.\n4 And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:\n5 For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.\n6 And Pharao said to him: Go up and bury thy father according as he made thee swear.\n7 So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,\n8 And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.\n9 He had also in his train chariots and horsemen: and it was a great company.\n10 And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.\n11 And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.\n12 So the sons of Jacob did as he had commanded them.\n13 And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the field for a possession of a buryingplace, of Ephron the Hethite over against Mambre.\n14 And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.\n15 Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.\n16 And they sent a message to him, saying: Thy father commanded us before he died,\n17 That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.\n18 And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.\n19 And he answered them: Fear not: can we resist the will of God?\n20 You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.\n21 Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly.\n22 And he dwelt in Egypt with all his father's house: and lived a hundred and ten years. And he saw the children of Ephraim to the third generation. The children also of Machir the son of Manasses were born on Joseph's knees.\n23 After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob.\n24 And he made them swear to him, saying: God will visit you, carry my bones with you out of this place:\n25 And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 64.\n\nHere's the full chapter:\nIsaiah Chapter 64\n1 That thou wouldst rend the heavens, and wouldst come down: the mountains would melt away at thy presence.\n2 They would melt as at the burning of fire, the waters would burn with fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence.\n3 When thou shalt do wonderful things, we shall not bear them: thou didst come down, and at thy presence the mountains melted away.\n4 From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.\n5 Thou hast met him that rejoiceth, and doth justice: in thy ways they shall remember thee: behold thou art angry, and we have sinned: in them we have been always, and we shall be saved.\n6 And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.\n7 There is none that calleth upon thy name: that riseth up, and taketh hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity.\n8 And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands.\n9 Be not very angry, O Lord, and remember no longer our iniquity: behold, see we are all thy people.\n10 The city of thy sanctuary is become a desert, Sion is made a desert, Jerusalem is desolate.\n11 The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins.\n12 Wilt thou refrain thyself, O Lord, upon these things, wilt thou hold thy peace, and afflict us vehemently?\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thy habitation is in the midst of deceit: Through deceit they have refused to know me, saith the Lord.\" appear?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 9, verse 6 of the Old Testament, you'll find \"Thy habitation is in the midst of deceit: Through deceit they have refused to know me, saith the Lord.\".", "role": "assistant" }, { "content": "Show me Job 17:16", "role": "user" }, { "content": "From Job chapter 17, verse 16, Old Testament (Douay Rheims):\n\"All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest?\"", "role": "assistant" }, { "content": "Show me John 11:31", "role": "user" }, { "content": "The New Testament\nJohn 11:31 (Douay Rheims)\n\"The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 8, verse 32 states: \"And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\".", "role": "assistant" }, { "content": "Verse 16 from chapter 2 in Judith?", "role": "user" }, { "content": "The verse in Judith 2:16 of the Old Testament (Douay Rheims) goes:\n\"And he carried away all the children of Madian, and stripped them of all their riches, and all that resisted him he slew with the edge of the sword.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.\"?", "role": "user" }, { "content": "You can find \"If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.\" in the Old Testament, specifically in Leviticus 20:14.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\" in the Bible?", "role": "user" }, { "content": "The quote \"There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\" is from Luke 16:19 in the New Testament.", "role": "assistant" }, { "content": "Can you read Numbers chapter 2, verse 17?", "role": "user" }, { "content": "The Old Testament\nNumbers 2:17 (Douay Rheims)\n\"And the tabernacle of the testimony shall be carried by the officers of the Levites and their troops. As it shall be set up, so shall it be taken down. Every one shall march according to their places, and ranks.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 12.\n\nHere's the complete chapter text:\nNumbers Chapter 12\n1 And Mary and Aaron spoke against Moses, because of his wife the Ethiopian,\n2 And they said: Hath the Lord spoken by Moses only? hath he not also spoken to us in like manner? And when the Lord heard this,\n3 (For Moses was a man exceeding meek above all men that dwelt upon earth)\n4 Immediately he spoke to him, and to Aaron and Mary: Come out you three only to the tabernacle of the covenant. And when they were come out,\n5 The Lord came down in a pillar of the cloud, and stood in the entry of the tabernacle calling to Aaron and Mary. And when they were come,\n6 He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.\n7 But it is not so with my servant Moses a who is most faithful in all my house:\n8 For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?\n9 And being angry with them he went away:\n10 The cloud also that was over the tabernacle departed: and behold Mary appeared white as snow with a leprosy. And when Aaron had looked on her, and saw her all covered with leprosy,\n11 He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed:\n12 Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy.\n13 And Moses cried to the Lord, saying: O God, I beseech thee heal her.\n14 And the Lord answered him: If her father had spitten upon her face, ought she not to have been ashamed for seven days at least? Let her be separated seven days without the camp, and after wards she shall be called again.\n15 Mary therefore was put out of the camp seven days: and the people moved not from that place until Mary was called again.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the Lord speaking to Moses and Aaron, said:\" in the Bible?", "role": "user" }, { "content": "The passage \"And the Lord speaking to Moses and Aaron, said:\" comes from Numbers 16:20 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Psalm 9:38 for me?", "role": "user" }, { "content": "From Psalm chapter 9, verse 38, Old Testament (Douay Rheims):\n\"The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.\"", "role": "assistant" }, { "content": "Psalm 24:3", "role": "user" }, { "content": "From the Old Testament, in Psalm 24:3 (Douay Rheims), we read:\n\"Neither let my enemies laugh at me: for none of them that wait on thee shall be confounded.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"A psalm of a canticle, for the sons of Core, on the second day of the week.\"?", "role": "user" }, { "content": "The quote \"A psalm of a canticle, for the sons of Core, on the second day of the week.\" is from Psalm 47:1 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Psalm 115:8?", "role": "user" }, { "content": "Old Testament\nPsalm 115:8 (Douay Rheims)\n\"I will sacrifice to thee the sacrifice of praise, and I will call upon the name of the Lord.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\" is found?", "role": "user" }, { "content": "Your verse is located in Romans, chapter 1.\n\nTake a look at the whole chapter:\nRomans Chapter 1\n1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,\n2 Which he had promised before, by his prophets, in the holy scriptures,\n3 Concerning his Son, who was made to him of the seed of David, according to the flesh,\n4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\n5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;\n6 Among whom are you also the called of Jesus Christ:\n7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\n9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\n10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\n11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:\n12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\n13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\n14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\n15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.\n16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\n17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.\n18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:\n19 Because that which is known of God is manifest in them. For God hath manifested it unto them.\n20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\n21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.\n22 For professing themselves to be wise, they became fools.\n23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\n24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.\n25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\n26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\n27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.\n28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\n29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,\n30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\n31 Foolish, dissolute, without affection, without fidelity, without mercy.\n32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\"?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 1.\n\nHere's the complete chapter text:\nRomans Chapter 1\n1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,\n2 Which he had promised before, by his prophets, in the holy scriptures,\n3 Concerning his Son, who was made to him of the seed of David, according to the flesh,\n4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\n5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;\n6 Among whom are you also the called of Jesus Christ:\n7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\n9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\n10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\n11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:\n12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\n13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\n14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\n15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.\n16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\n17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.\n18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:\n19 Because that which is known of God is manifest in them. For God hath manifested it unto them.\n20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\n21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.\n22 For professing themselves to be wise, they became fools.\n23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\n24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.\n25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\n26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\n27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.\n28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\n29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,\n30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\n31 Foolish, dissolute, without affection, without fidelity, without mercy.\n32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days.\" for me?", "role": "user" }, { "content": "That one's from Sirach, chapter 3.\n\nHere's the chapter it's part of:\nSirach Chapter 3\n1 The sons of wisdom are the church of the just: and their generation, obedience and love.\n2 Children, hear the judgment of your father, and so do that you may be saved.\n3 For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\n4 He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days.\n5 And he that honoureth his mother is as one that layeth up a treasure.\n6 He that honoureth his father shall have joy in his own children, and in the day of his prayer he shall be heard.\n7 He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\n8 He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\n9 Honour thy father, in work and word, and all patience,\n10 That a blessing may come upon thee from him, and his blessing may remain in the latter end.\n11 The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.\n12 Glory not in the dishonour of thy father: for his shame is no glory to thee.\n13 For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son.\n14 Son, support the old age of thy father, and grieve him not in his life;\n15 And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\n16 For good shall be repaid to thee for the sin of thy mother.\n17 And in justice thou shalt be built up, and in the day of affliction thou shalt be remembered: and thy sins shall melt away as the ice in the fair warm weather.\n18 Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother.\n19 My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\n20 The greater thou art, the more humble thyself in all things, and thou shalt find grace before God:\n21 For great is the power of God alone, and he is honoured by the humble.\n22 Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.\n23 For it is not necessary for thee to see with thy eyes those things that are hid.\n24 In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive.\n25 For many things are shewn to thee above the understanding of men.\n26 And the suspicion of them hath deceived many, and hath detained their minds in vanity.\n27 A hard heart shall fear evil at the last: and he that loveth danger shall perish in it.\n28 A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.\n29 A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\n30 The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\n31 The heart of the wise is understood in wisdom, and a good ear will hear wisdom with all desire.\n32 A wise heart, and which hath understanding, will abstain from sins, and in the works of justice shall have success.\n33 Water quencheth a flaming fire, and alms resisteth sins:\n34 And God provideth for him that sheweth favour: he remembereth him afterwards, and in the time of his fall he shall find a sure stay.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"They that sit on mount Seir, and the Philistines, and the foolish people that dwell in Sichem.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 50.\n\nHere's the chapter it's part of:\nSirach Chapter 50\n1 Simon the high priest, the son of Onias, who in his life propped up the house, and in his days fortified the temple.\n2 By him also the height of the temple was founded, the double building and the high walls of the temple.\n3 In his days the wells of water flowed out, and they were filled as the sea above measure.\n4 He took care of his nation, and delivered it from destruction.\n5 He prevailed to enlarge the city, and obtained glory in his conversation with the people: and enlarged the entrance of the house and the court.\n6 He shone in his days as the morning star in the midst of a cloud, and as the moon at the full.\n7 And as the sun when it shineth, so did he shine in the temple of God.\n8 And as the rainbow giving light in the bright clouds, and as the flower of roses in the days of the spring, and as the lilies that are on the brink of the water, and as the sweet smelling frankincense in the time of summer.\n9 As a bright fire, and frankincense burning in the fire.\n10 As a massy vessel of gold, adorned with every precious stone.\n11 As an olive tree budding forth, and a cypress tree rearing itself on high, when he put on the robe of glory, and was clothed with the perfection of power.\n12 When he went up to the holy altar, he honoured the vesture of holiness.\n13 And when he took the portions out of the hands of the priests, he himself stood by the altar. And about him was the ring of his brethren: and as the cedar planted in mount Libanus,\n14 And as branches of palm trees, they stood round about him, and all the sons of Aaron in their glory.\n15 And the oblation of the Lord was in their hands, before all the congregation of Israel: and finishing his service, on the altar, to honour the offering of the most high Ring,\n16 He stretched forth his hand to make a libation, and offered of the blood of the grape.\n17 He poured out at the foot of the altar a divine odour to the most high Prince.\n18 Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God.\n19 Then all the people together made haste, and fell down to the earth upon their faces, to adore the Lord their God, and to pray to the Almighty God the most High.\n20 And the singers lifted up their voices. and in the great house the sound of sweet melody was increased.\n21 And the people in prayer besought the Lord the most High, until the worship of the Lord was perfected, and they had finished their office.\n22 Then coming down, he lifted up his hands over all the congregation of the children of Israel, to give glory to God with his lips, and to glory in his name:\n23 And he repeated his prayer, willing to shew the power of God.\n24 And now pray ye to the God of all, who hath done great things in all the earth, who hath increased our days from our mother's womb, and hath done with us according to his mercy.\n25 May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever:\n26 That Israel may believe that the mercy of God is with us, to deliver us in his days.\n27 There are two nations which my soul abhorreth: and the third is no nation, which I hate:\n28 They that sit on mount Seir, and the Philistines, and the foolish people that dwell in Sichem.\n29 Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.\n30 Blessed is he that is conversant in these good things: and he that layeth them up in his heart, shall be wise always.\n31 For if he do them, he shall be strong to do all things: because the light of God guideth his steps.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 6.\n\nHere's what the chapter says:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\" for me?", "role": "user" }, { "content": "You're looking at a verse from 1 Corinthians, chapter 12.\n\nHere's what the chapter says:\n1 Corinthians Chapter 12\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.\n", "role": "assistant" }, { "content": "Verse 50 from chapter 22 in 2 Samuel?", "role": "user" }, { "content": "Quoting from 2 Samuel 22:50, Old Testament (Douay Rheims):\n\"Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\" appear?", "role": "user" }, { "content": "\"And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\" is written in Deuteronomy 4:6, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfill thou it carefully.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfill thou it carefully.\" can be found in the book of Deuteronomy, chapter 24, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when he had lifted up his countenance, and with burning eyes had shewn the wrath of his heart, the queen sunk down, and her colour turned pale, and she rested her weary head upon her handmaid.\"?", "role": "user" }, { "content": "You're looking at a verse from Esther, chapter 15.\n\nHere's what the chapter says:\nEsther Chapter 15\n1 And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.\n2 Remember, (said he,) the days of thy low estate, how thou wast brought up by my hand, because Aman the second after the king hath spoken against us unto death.\n3 And do thou call upon the Lord, and speak to the king for us, and deliver us from death.\n4 And on the third day she laid away the garments she wore, and put on her glorious apparel.\n5 And glittering in royal robes, after she had called upon God the ruler and Saviour of all, she took two maids with her,\n6 And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.\n7 And the other maid followed her lady, bearing up her train flowing on the ground.\n8 But she with a rosy colour in her face, and with gracious and bright eyes, hid a mind full of anguish, and exceeding great fear.\n9 So going in she passed through all the doors in order, and stood before the king, where he sat upon his royal throne, clothed with his royal robes, and glittering with gold, and precious stones, and he was terrible to behold.\n10 And when he had lifted up his countenance, and with burning eyes had shewn the wrath of his heart, the queen sunk down, and her colour turned pale, and she rested her weary head upon her handmaid.\n11 And God changed the king's spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:\n12 What is the matter, Esther? I am thy brother, fear not.\n13 Thou shalt not die: for this law is not made for thee, but for all others.\n14 Come near then, and touch the sceptre.\n15 And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?\n16 She answered: I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.\n17 For thou, my lord, art very admirable, and thy. face is full of graces.\n18 And while she was speaking, she fell down again, and was almost in a swoon.\n19 But the king was troubled, and all his servants comforted her.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 16.\n\nHere's the full chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Jeremiah, chapter 14, verse 16 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 14:16 (Douay Rheims) is:\n\"And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.\"", "role": "assistant" }, { "content": "What is written in Jeremiah 49:24?", "role": "user" }, { "content": "The Old Testament\nJeremiah 49:24 (Douay Rheims)\n\"Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\"", "role": "assistant" }, { "content": "Find and read Lamentations chapter 3, verse 39", "role": "user" }, { "content": "From the Old Testament, in Lamentations 3:39 (Douay Rheims), we read:\n\"Mem. Why hath a living man murmured, man suffering for his sins?\"", "role": "assistant" }, { "content": "What book is the quote \"For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\" from?", "role": "user" }, { "content": "In the book of Luke, chapter 3, verse 9 of the New Testament, you'll find \"For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\".", "role": "assistant" }, { "content": "What book is the quote \"The beginning of the gospel of Jesus Christ, the Son of God.\" from?", "role": "user" }, { "content": "\"The beginning of the gospel of Jesus Christ, the Son of God.\" appears in Mark, chapter 1, at verse 1 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And laying hold on him, they killed him, and cast him out of the vineyard.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 12.\n\nHere's what the chapter says:\nMark Chapter 12\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n", "role": "assistant" }, { "content": "Verse 5 from chapter 15 in Matthew?", "role": "user" }, { "content": "From Matthew chapter 15, verse 5, New Testament (Douay Rheims):\n\"But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\"", "role": "assistant" }, { "content": "What's the content of Numbers 4:32?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 4, verse 32 (Douay Rheims) says:\n\"The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\"", "role": "assistant" }, { "content": "Book: Romans\nChapter: 6\nVerse: 6", "role": "user" }, { "content": "Here's the passage from Romans 6:6 in the New Testament (Douay Rheims):\n\"Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.\"", "role": "assistant" }, { "content": "Sirach, chapter 48, verse 9 - what does it say?", "role": "user" }, { "content": "From Sirach chapter 48, verse 9, Old Testament (Douay Rheims):\n\"Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.\"", "role": "assistant" }, { "content": "Zechariah 13:5", "role": "user" }, { "content": "Quoting from Zechariah 13:5, Old Testament (Douay Rheims):\n\"But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Tell me what 1 Chronicles 1:23 says", "role": "user" }, { "content": "Old Testament\n1 Chronicles 1:23 (Douay Rheims)\n\"And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 10.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "I need the text of 2 Timothy 2:14", "role": "user" }, { "content": "The New Testament\n2 Timothy 2:14 (Douay Rheims)\n\"Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And devout men took order for Stephen's funeral, and made great mourning over him.\" written?", "role": "user" }, { "content": "The quote \"And devout men took order for Stephen's funeral, and made great mourning over him.\" is from Acts 8:2 in the New Testament.", "role": "assistant" }, { "content": "Could you quote Baruch 2:21 for me?", "role": "user" }, { "content": "Quoting from Baruch 2:21, Old Testament (Douay Rheims):\n\"Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\"?", "role": "user" }, { "content": "That one's from Daniel, chapter 10.\n\nHere's the chapter it's part of:\nDaniel Chapter 10\n1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.\n2 In those days I Daniel mourned the days of three weeks.\n3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\n4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.\n5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:\n6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.\n7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.\n8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\n9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\n10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\n11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.\n12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\n13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\n14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\n15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\n16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.\n17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\n18 Therefore he that looked like a man touched me again, and strengthened me.\n19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.\n20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.\n21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And some of the ancients of Israel came to me, and sat before me.\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 14.\n\nHere's what the chapter says:\nEzekiel Chapter 14\n1 And some of the ancients of Israel came to me, and sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n", "role": "assistant" }, { "content": "Where in the books does \"Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Ezra, chapter 8.\n\nWant the full chapter? Here it is:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Jeremiah 8:12 please", "role": "user" }, { "content": "Here's the passage from Jeremiah 8:12 in the Old Testament (Douay Rheims):\n\"They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not know how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.\"?", "role": "user" }, { "content": "That one's from John, chapter 3.\n\nHere's the chapter it's part of:\nJohn Chapter 3\n1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.\n2 This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.\n3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.\n4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?\n5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.\n6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.\n7 Wonder not, that I said to thee, you must be born again.\n8 The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.\n9 Nicodemus answered, and said to him: How can these things be done?\n10 Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?\n11 Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.\n12 If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?\n13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.\n14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:\n15 That whosoever believeth in him, may not perish; but may have life everlasting.\n16 For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.\n17 For God sent not his Son into the world, to judge the world, but that the world may be saved by him.\n18 He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.\n19 And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.\n20 For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.\n21 But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.\n22 After these things Jesus and his disciples came into the land of Judea: and there he abode with them, and baptized.\n23 And John also was baptizing in Ennon near Salim; because there was much water there; and they came and were baptized.\n24 For John was not yet cast into prison.\n25 And there arose a question between some of John's disciples and the Jews concerning purification:\n26 And they came to John, and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.\n27 John answered, and said: A man cannot receive any thing, unless it be given him from heaven.\n28 You yourselves do bear me witness, that I said, I am not Christ, but that I am sent before him.\n29 He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.\n30 He must increase, but I must decrease.\n31 He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.\n32 And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.\n33 He that hath received his testimony, hath set to his seal that God is true.\n34 For he whom God hath sent, speaketh the words of God: for God doth not give the Spirit by measure.\n35 The Father loveth the Son: and he hath given all things into his hand.\n36 He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\"?", "role": "user" }, { "content": "\"Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\" appears in John, chapter 16, at verse 20 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\"?", "role": "user" }, { "content": "That verse comes from Lamentations, chapter 4.\n\nCheck out the whole chapter:\nLamentations Chapter 4\n1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?\n2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?\n3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.\n4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.\n5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\n6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\n7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\n8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.\n9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.\n10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.\n11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.\n12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\n13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\n14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\n15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.\n16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.\n17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.\n18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\n19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.\n20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\n21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\n22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 21.\n\nTake a look at the whole chapter:\nLuke Chapter 21\n1 And looking on, he saw the rich men cast their gifts into the treasury.\n2 And he saw also a certain poor widow casting in two brass mites.\n3 And he said: Verily I say to you, that this poor widow hath cast in more than they all:\n4 For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\n5 And some saying of the temple, that it was adorned with goodly stones and gifts, he said:\n6 These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.\n7 And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?\n8 Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\n9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\n10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.\n11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.\n12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\n13 And it shall happen unto you for a testimony.\n14 Lay it up therefore into your hearts, not to meditate before how you shall answer:\n15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.\n16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.\n17 And you shall be hated by all men for my name's sake.\n18 But a hair of your head shall not perish.\n19 In your patience you shall possess your souls.\n20 And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.\n21 Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\n22 For these are the days of vengeance, that all things may be fulfilled, that are written.\n23 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.\n24 And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.\n25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;\n26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;\n27 And then they shall see the Son of man coming in a cloud, with great power and majesty.\n28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.\n29 And he spoke to them in a similitude. See the fig tree, and all the trees:\n30 When they now shoot forth their fruit, you know that summer is nigh;\n31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.\n32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.\n33 Heaven and earth shall pass away, but my words shall not pass away.\n34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.\n35 For as a snare shall it come upon all that sit upon the face of the whole earth.\n36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.\n37 And in the daytime, he was teaching in the temple; but at night, going out, he abode in the mount that is called Olivet.\n38 And all the people came early in the morning to him in the temple, to hear him.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\" belong to?", "role": "user" }, { "content": "That verse comes from Mark, chapter 5.\n\nCheck out the whole chapter:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "I need the text of Mark 9:36", "role": "user" }, { "content": "From the New Testament, in Mark 9:36 (Douay Rheims), we read:\n\"Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\"", "role": "assistant" }, { "content": "Can you read Matthew chapter 2, verse 16?", "role": "user" }, { "content": "Here's the passage from Matthew 2:16 in the New Testament (Douay Rheims):\n\"Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Saraias, Azarias, Jeremias,\" in the Bible?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 10, verse 2 of the Old Testament, you'll find \"Saraias, Azarias, Jeremias,\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\" in the Bible?", "role": "user" }, { "content": "The text \"For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\" is part of Sirach chapter 3, verse 3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which chapter and book contains \"And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\"?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 6.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Where does it say \"And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\" can be found in the book of 1 Samuel, chapter 14, verse 48 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But even until this day, when Moses is read, the veil is upon their heart.\" from?", "role": "user" }, { "content": "Your verse is located in 2 Corinthians, chapter 3.\n\nTake a look at the whole chapter:\n2 Corinthians Chapter 3\n1 Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?\n2 You are our epistle, written in our hearts, which is known and read by all men:\n3 Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.\n4 And such confidence we have, through Christ, towards God.\n5 Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.\n6 Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.\n7 Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:\n8 How shall not the ministration of the spirit be rather in glory?\n9 For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.\n10 For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.\n11 For if that which is done away was glorious, much more that which remaineth is in glory.\n12 Having therefore such hope, we use much confidence:\n13 And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.\n14 But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).\n15 But even until this day, when Moses is read, the veil is upon their heart.\n16 But when they shall be converted to the Lord, the veil shall be taken away.\n17 Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.\n18 But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.\n", "role": "assistant" }, { "content": "Could you quote Acts 21:22 for me?", "role": "user" }, { "content": "From Acts chapter 21, verse 22, New Testament (Douay Rheims):\n\"What is it therefore? the multitude must needs come together: for they will hear that thou art come.\"", "role": "assistant" }, { "content": "Deuteronomy 27:4 please", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 27, verse 4 (Douay Rheims) says:\n\"Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\" in the Bible?", "role": "user" }, { "content": "The text \"And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\" is part of Deuteronomy chapter 28, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Ecclesiastes 6:3 please", "role": "user" }, { "content": "From Ecclesiastes chapter 6, verse 3, Old Testament (Douay Rheims):\n\"If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he.\"", "role": "assistant" }, { "content": "Where does it say \"And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,\", in the bible?", "role": "user" }, { "content": "In the book of Esther, chapter 9, verse 20 of the Old Testament, you'll find \"And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 6.\n\nHere's the entire chapter for you:\nEzekiel Chapter 6\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face towards the mountains of Israel, and prophesy against them.\n3 And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\n4 And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.\n5 And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,\n6 In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.\n7 And the slain shall fall in the midst of you: and you shall know that I am the Lord.\n8 And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\n9 And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\n10 And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\n11 Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\n12 He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\n13 And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.\n14 And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.\" from?", "role": "user" }, { "content": "That's from Ezra, chapter 4.\n\nWant the full chapter? Here it is:\nEzra Chapter 4\n1 Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.\n2 And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.\n3 But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.\n4 Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\n5 And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.\n6 And in the reign of Assuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Juda and Jerusalem.\n7 And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syriac, and was read in the Syrian tongue.\n8 Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem to king Artaxerxes, in this manner:\n9 Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,\n10 And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.\n11 (This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting.\n12 Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.\n13 And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fail upon the kings.\n14 But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,\n15 That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.\n16 We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.\n17 The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.\n18 The accusation, which you have sent to us, hath been plainly read before me,\n19 And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein.\n20 For there have been powerful kings in Jerusalem, who hare had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues.\n21 Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.\n22 See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings.\n23 Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.\n24 Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Vania, Marimuth, and Eliasib,\"?", "role": "user" }, { "content": "You're looking at a verse from Ezra, chapter 10.\n\nHere's what the chapter says:\nEzra Chapter 10\n1 Now when Esdras was thus praying, and beseeching, and weeping, and lying before the temple of God, there was gathered to him of Israel an exceeding great assembly of men and women and children, and the people wept with much lamentation.\n2 And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,\n3 Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\n4 Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.\n5 So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\n6 And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\n7 And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.\n8 And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\n9 Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain.\n10 And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sins of Israel.\n11 And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from your strange wives.\n12 And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done.\n13 But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)\n14 Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin.\n15 Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\n16 And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\n17 And they made an end with all the men that had taken strange wives by the first day of the first month.\n18 And there were found among the sons of the priests that had taken strange wives: Of the sons of Josue the son of Josedec, and his brethren, Maasia, and Eliezer, and Jarib, and Godolia.\n19 And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.\n20 And of the sons of Emmer, Hanani, and Zebedia.\n21 And of the sons of Harim, Maasia, and Elia, and Semeia, and Jehiel, and Ozias.\n22 And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael, Jozabed, and Elasa.\n23 And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer.\n24 And of the singing men, Elisiab: and of the porters, Sellum, and Telem, and Uri.\n25 And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.\n26 And of the sons of Elam, Mathania, Zacharias, and Jehiel, and Abdi, and Jerimoth, and Elia.\n27 And of the sons of Zethua, Elioenai, Eliasib, Mathania, Jerimuth, and Zabad, and Aziaza.\n28 And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:\n29 And of the sons of Bani, Mosollam, and Melluch, and Adaia, Jasub, and Seal, and Ramoth.\n30 And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\n31 And of the sons of Herem, Eliezer, Josue, Melchias, Semeias, Simeon,\n32 Benjamin, Maloch, Samarias.\n33 And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.\n34 Of the sons of Bani, Maaddi, Amran, and Uel,\n35 Baneas, and Badaias, Cheliau,\n36 Vania, Marimuth, and Eliasib,\n37 Mathanias, Mathania, and Jasi,\n38 And Bani, and Bennui, Semei,\n39 And Salmias, and Nathan, and Adaias,\n40 And Mechnedebai, Sisai, Sarai,\n41 Ezrel, and Selemiau, Semeria,\n42 Sellum, Amaria, Joseph.\n43 Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, and Joel, and Banaia.\n44 All these had taken strange wives, and there were among them women that had borne children.\n", "role": "assistant" }, { "content": "Can you read Genesis chapter 20, verse 17?", "role": "user" }, { "content": "Here's the passage from Genesis 20:17 in the Old Testament (Douay Rheims):\n\"And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 27.\n\nTake a look at the whole chapter:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "What does Hosea chapter 7 verse 8 say?", "role": "user" }, { "content": "Here's the passage from Hosea 7:8 in the Old Testament (Douay Rheims):\n\"Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.\"", "role": "assistant" }, { "content": "- Book: Lamentations\n- Chapter: 3\n- Verse: 22", "role": "user" }, { "content": "The scripture from the Old Testament at Lamentations 3:22 (Douay Rheims) is:\n\"Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\"", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 13\nVerse: 36", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 13:36 (Douay Rheims) is:\n\"Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\"", "role": "assistant" }, { "content": "What does Proverbs chapter 4 verse 27 say?", "role": "user" }, { "content": "Here's the passage from Proverbs 4:27 in the Old Testament (Douay Rheims):\n\"Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\"?", "role": "user" }, { "content": "The quote \"And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\" is from Psalm 77:57 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Upon an instrument of ten strings, upon the psaltery: with a canticle upon the harp.\" appear?", "role": "user" }, { "content": "The scripture \"Upon an instrument of ten strings, upon the psaltery: with a canticle upon the harp.\" is located in Psalm 91:4 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\" can be found in the book of 1 Samuel, chapter 16, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.\"?", "role": "user" }, { "content": "The scripture \"Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.\" is located in 2 Kings 16:5 of the Old Testament.", "role": "assistant" }, { "content": "Acts, chapter 26, verse 7 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 26:7 (Douay Rheims) is:\n\"Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\"", "role": "assistant" }, { "content": "I need the text of Ephesians 2:3", "role": "user" }, { "content": "The New Testament\nEphesians 2:3 (Douay Rheims)\n\"In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"To devise and to work in gold and silver and brass,\"?", "role": "user" }, { "content": "\"To devise and to work in gold and silver and brass,\" appears in Exodus, chapter 35, at verse 32 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 6.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 6\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face towards the mountains of Israel, and prophesy against them.\n3 And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\n4 And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.\n5 And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,\n6 In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.\n7 And the slain shall fall in the midst of you: and you shall know that I am the Lord.\n8 And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\n9 And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\n10 And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\n11 Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\n12 He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\n13 And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.\n14 And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What does it say in Genesis chapter 1 verse 14?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 1, verse 14 (Douay Rheims) says:\n\"And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart,\" appear?", "role": "user" }, { "content": "\"It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart,\" appears in Genesis, chapter 6, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Jeremiah 50:13", "role": "user" }, { "content": "From Jeremiah chapter 50, verse 13, Old Testament (Douay Rheims):\n\"Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues.\"", "role": "assistant" }, { "content": "Scripture from Job 10:15?", "role": "user" }, { "content": "The verse in Job 10:15 of the Old Testament (Douay Rheims) goes:\n\"And if I be wicked, woe unto me: and if just, I shall not lift up my head, being filled with affliction and misery.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Are you then men alone, and shall wisdom die with you?\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 12, verse 2 states: \"Are you then men alone, and shall wisdom die with you?\".", "role": "assistant" }, { "content": "Verse 47 from chapter 5 in John?", "role": "user" }, { "content": "The verse in John 5:47 of the New Testament (Douay Rheims) goes:\n\"But if you do not believe his writings, how will you believe my words?\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For the Lord will give goodness: and our earth shall yield her fruit.\"?", "role": "user" }, { "content": "The text \"For the Lord will give goodness: and our earth shall yield her fruit.\" is part of Psalm chapter 84, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Let them give praise to thy great name: for it is terrible and holy:\"?", "role": "user" }, { "content": "In the Bible, the verse \"Let them give praise to thy great name: for it is terrible and holy:\" can be found in the book of Psalm, chapter 98, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Wisdom 12:23 please", "role": "user" }, { "content": "From Wisdom chapter 12, verse 23, Old Testament (Douay Rheims):\n\"Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the content of 1 Corinthians 1:6?", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 1, verse 6 (Douay Rheims) says:\n\"As the testimony of Christ was confirmed in you,\"", "role": "assistant" }, { "content": "What does 1 Corinthians chapter 3 verse 12 say?", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 3:12 (Douay Rheims) is:\n\"Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\"", "role": "assistant" }, { "content": "Read me 1 Corinthians 8:5", "role": "user" }, { "content": "From 1 Corinthians chapter 8, verse 5, New Testament (Douay Rheims):\n\"For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 14, verse 29 of the Old Testament, you'll find \"And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\".", "role": "assistant" }, { "content": "Can you read 2 Samuel chapter 23, verse 28?", "role": "user" }, { "content": "The verse in 2 Samuel 23:28 of the Old Testament (Douay Rheims) goes:\n\"Selmon the Ahohite, Maharai the Netophathite,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\" can be found in the book of Ezekiel, chapter 44, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Ezra, chapter 10, verse 19 - what does it say?", "role": "user" }, { "content": "Ezra 10:19 from the Old Testament (Douay Rheims) reads:\n\"And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But he stretching forth his right hand, put it upon the head of Ephraim the younger brother; and the left upon the head of Manasses who was the elder, changing his hands.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 48.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 48\n1 After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.\n2 And it was told the old man: Behold thy son Joseph cometh to thee. And being strengthened he sat on his bed.\n3 And when Joseph was come in to him, he said: God Almighty appeared to me at Luza, which is in the land of Chanaan: and he blessed me,\n4 And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.\n5 So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon.\n6 But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions.\n7 For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.\n8 Then seeing his sons, he said to him: Who are these?\n9 He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me that I may bless them.\n10 For Israel's eyes were dim by reason of his great age, and he could not see clearly. And when they were brought to him, he kissed and embraced them.\n11 And said to his son: I am not deprived of seeing thee: moreover God hath shewed me thy seed.\n12 And when Joseph had taken them from his father's lap, he bowed down with his face to the ground.\n13 And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him.\n14 But he stretching forth his right hand, put it upon the head of Ephraim the younger brother; and the left upon the head of Manasses who was the elder, changing his hands.\n15 And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day;\n16 The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham, and Isaac, and may they grow into a multitude upon the earth.\n17 And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father's hand he tried to lift it from Ephraim's head, and to remove it to the head of Manasses.\n18 And he said to his father: It should not be so, my father: for this is the firstborn, put thy right hand upon his head.\n19 But he refusing, said: I know, my son, I know: and this also shall become peoples, and shall be multiplied: but this younger brother shall be greater than he: and his seed shall grow into nations.\n20 And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses.\n21 And he said to Joseph his son: Behold I die, and God will be with you, and will bring you back into the land of your fathers.\n22 I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I have spoken by the prophets, and I have multiplied visions, and I have used similitudes by the ministry of the prophets.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Hosea, chapter 12.\n\nHere's what the chapter says:\nHosea Chapter 12\n1 Ephraim feedeth on the wind, and followeth the burning heat: all the day long he multiplied lies and desolation: and he hath made a covenant with the Assyrians, and carried oil into Egypt.\n2 Therefore there is a judgment of the Lord with Juda, and a visitation for Jacob: he will render to him according to his ways, and according to his devices.\n3 In the womb he supplanted his brother: and by his strength he had success with an angel.\n4 And he prevailed over the angel, and was strengthened: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us.\n5 Even the Lord the God of hosts, the Lord is his memorial.\n6 Therefore turn thou to thy God: keep mercy and judgment, and hope in thy God always.\n7 He is like Chanaan, there is a deceitful balance in his hand, he hath loved oppression.\n8 And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.\n9 And I that am the Lord thy God from the land of Egypt, will yet cause thee to dwell in tabernacles, as in the days of the feast.\n10 And I have spoken by the prophets, and I have multiplied visions, and I have used similitudes by the ministry of the prophets.\n11 If Galaad be an idol, then in vain were they in Galgal offering sacrifices with bullocks: for their altars also are as heaps in the furrows of the field.\n12 Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.\n13 But the Lord by a prophet brought Israel out of Egypt: and he was preserved by a prophet.\n14 Ephraim hath provoked me to wrath with his bitterness, and his blood shall come upon him, and his Lord will render his reproach unto him.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.\" in the Bible?", "role": "user" }, { "content": "The text \"That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.\" is part of Joel chapter 1, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Joshua 4:20 says", "role": "user" }, { "content": "From Joshua chapter 4, verse 20, Old Testament (Douay Rheims):\n\"And the twelve stones which they had taken out of the channel of the Jordan, Josue pitched in Galgal,\"", "role": "assistant" }, { "content": "- Book: Judges\n- Chapter: 18\n- Verse: 22", "role": "user" }, { "content": "Judges 18:22 from the Old Testament (Douay Rheims) reads:\n\"And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them,\"", "role": "assistant" }, { "content": "Read me Lamentations 3:45", "role": "user" }, { "content": "From Lamentations chapter 3, verse 45, Old Testament (Douay Rheims):\n\"Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\"", "role": "assistant" }, { "content": "I need the text of Leviticus 13:57", "role": "user" }, { "content": "From the Old Testament, in Leviticus 13:57 (Douay Rheims), we read:\n\"And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\"", "role": "assistant" }, { "content": "Recite Numbers 26:21", "role": "user" }, { "content": "Quoting from Numbers 26:21, Old Testament (Douay Rheims):\n\"Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"The Lord maketh the flood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 28.\n\nHere's the entire chapter for you:\nPsalm Chapter 28\n1 A psalm for David, at the finishing of the tabernacle. Bring to the Lord, O ye children of God: bring to the Lord the offspring of rams.\n2 Bring to the Lord glory and honour: bring to the Lord glory to his name: adore ye the Lord in his holy court.\n3 The voice of the Lord is upon the waters; the God of majesty hath thundered, The Lord is upon many waters.\n4 The voice of the Lord is in power; the voice of the Lord in magnificence.\n5 The voice of the Lord breaketh the cedars: yea, the Lord shall break the cedars of Libanus.\n6 And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.\n7 The voice of the Lord divideth the flame of fire:\n8 The voice of the Lord shaketh the desert: and the Lord shall shake the desert of Cades.\n9 The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.\n10 The Lord maketh the flood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 118.\n\nCheck out the whole chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the content of 1 Chronicles 4:27?", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 4, verse 27 (Douay Rheims) says:\n\"The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda.\"", "role": "assistant" }, { "content": "Tell me what 1 Chronicles 7:19 says", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 7:19 (Douay Rheims)\n\"And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.\"", "role": "assistant" }, { "content": "What does it say in 1 Kings chapter 1 verse 30?", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 1, verse 30 (Douay Rheims) says:\n\"Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\" written?", "role": "user" }, { "content": "\"Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\" is written in 1 Kings 4:19, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 17.\n\nHere's what the chapter says:\nActs Chapter 17\n1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.\n2 And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:\n3 Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.\n4 And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.\n5 But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people.\n6 And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;\n7 Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.\n8 And they stirred up the people, and the rulers of the city hearing these things,\n9 And having taken satisfaction of Jason and of the rest, they let them go.\n10 But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.\n11 Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.\n12 And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.\n13 And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.\n14 And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.\n15 And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.\n16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.\n17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.\n18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.\n19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?\n20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.\n21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\n22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.\n23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:\n24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;\n25 Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:\n26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.\n27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:\n28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.\n29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.\n30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\n31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\n32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.\n33 So Paul went out from among them.\n34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The Lord God hath sworn by his holiness, that lo, the days shall come upon you, when they shall lift you up on pikes, and what shall remain of you in boiling pots.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Amos, chapter 4.\n\nHere's the full chapter:\nAmos Chapter 4\n1 Hear this word, ye fat kine that are in the mountains of Samaria: you that oppress the needy, and crush the poor: that say to your masters: Bring, and we will drink.\n2 The Lord God hath sworn by his holiness, that lo, the days shall come upon you, when they shall lift you up on pikes, and what shall remain of you in boiling pots.\n3 And you shall go out at the breaches one over against the other, and you shall be cast forth into Armon, saith the Lord.\n4 Come ye to Bethel, and do wickedly: to Galgal, and multiply transgressions: and bring in the morning your victims, your tithes in three days.\n5 And offer a sacrifice of praise with leaven: and call free offerings, and proclaim it: for so you would do, O children of Israel, saith the Lord God.\n6 Whereupon I also have given you dulness of teeth in all your cities, and want of bread in all your places: yet you have not returned to me, saith the Lord.\n7 I also have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon: and the piece whereupon I rained not, withered.\n8 And two and three cities went to one city to drink water, and were not filled: yet you returned not to me, saith the Lord.\n9 I struck you with a burning wind, and with mildew, the palmerworm hath eaten up your many gardens, and your vineyards: your olive groves, and fig groves: yet you returned not to me, saith the Lord.\n10 I sent death upon you in the way of Egypt, I slew your young men with the sword, even to the captivity of your horses: and I made the stench of your camp to come up into your nostrils: yet you returned not to me, saith the Lord.\n11 I destroyed some of you, as God destroyed Sodom and Gomorrha, and you were as a firebrand plucked out of the burning: yet you returned not to me, saith the Lord.\n12 Therefore I will do these things to thee, O Israel: and after I shall have done these things to thee, be prepared to meet thy God, O Israel.\n13 For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 3, verse 23 states: \"And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.\".", "role": "assistant" }, { "content": "What is written in Ezekiel 6:8?", "role": "user" }, { "content": "Old Testament\nEzekiel 6:8 (Douay Rheims)\n\"And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"An end is come, the end is come, it hath awaked against thee: behold it is come.\" written?", "role": "user" }, { "content": "You can find \"An end is come, the end is come, it hath awaked against thee: behold it is come.\" in the Old Testament, specifically in Ezekiel 7:6.", "role": "assistant" }, { "content": "Can you read Isaiah chapter 23, verse 11?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 23:11 (Douay Rheims) is:\n\"He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Then Job answered, and said:\" come?", "role": "user" }, { "content": "It's from the book of Job, chapter 16.\n\nHere's the chapter in full:\nJob Chapter 16\n1 Then Job answered, and said:\n2 I have often heard such things as these: you are all troublesome comforters.\n3 Shall windy words have no end? or is it any trouble to thee to speak?\n4 I also could speak like you: and would God your soul were for my soul.\n5 I would comfort you also with words, and would wag my head over you.\n6 I would strengthen you with my mouth, and would move my lips, as sparing you.\n7 But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me.\n8 But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\n9 My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\n10 He hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me: my enemy hath beheld me with terrible eyes.\n11 They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.\n12 God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\n13 I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark.\n14 He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared, and hath poured out my bowels on the earth.\n15 He hath torn me with wound upon wound, he hath rushed in upon me like a giant.\n16 I have sowed sackcloth upon my skin, and have covered my flesh with ashes.\n17 My face is swollen with weeping, and my eyelids are dim.\n18 These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.\n19 O earth, cover not thou my blood, neither let my cry find a hiding place in thee.\n20 For behold my witness is in heaven, and he that knoweth my conscience is on high.\n21 My friends are full of words: my eye poureth out tears to God.\n22 And O that a man might so be judged with God, as the son of man is judged with his companion!\n23 For behold short years pass away and I am walking in a path by which I shall not return.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Joel, chapter 1, verse 11 states: \"The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.\".", "role": "assistant" }, { "content": "Show me Joshua 5:1", "role": "user" }, { "content": "From Joshua chapter 5, verse 1, Old Testament (Douay Rheims):\n\"Now when all the kings of the Amorrhites, who dwelt beyond the Jordan westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Moab was humbled that day under the hand of Israel: and the land rested eighty years.\" from?", "role": "user" }, { "content": "It's from the book of Judges, chapter 3.\n\nHere's the chapter in full:\nJudges Chapter 3\n1 These are the nations which the Lord left, that by them he might instruct Israel, and all that had not known the wars of the Chanaanites:\n2 That afterwards their children might learn to fight with their enemies, and to be trained up to war:\n3 The five princes of the Philistines, and all the Chanaanites, and the Sidonians, and the Hevites that dwelt in mount Libanus, from mount Baal Hermon to the entering into Emath.\n4 And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers by the hand of Moses, or not.\n5 So the children of Israel dwelt in the midst of the Chanaanite, and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite, and the Jebusite:\n6 And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.\n7 And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.\n8 And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.\n9 And they cried to the Lord, who raised them up a saviour, and delivered them, to wit, Othoniel the son of Cenez, the younger brother of Caleb:\n10 And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.\n11 And the land rested forty years, and Othoniel the son of Cenez died.\n12 And the children of Israel did evil again in the sight of the Lord: who strengthened against them Eglon king of Moab: because they did evil in his sight.\n13 And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.\n14 And the children of Israel served Eglon king of Moab eighteen years:\n15 And afterwards they cried to the Lord, who raised them up a saviour called Aod, the son of Gera, the son of Jemini, who used the left hand as well as the right. And the children of Israel sent presents to Eglon king of Moab by him.\n16 And he made himself a two-edged sword, with a haft in the midst of the length of the palm of the hand, and was girded therewith under his garment on the right thigh.\n17 And he presented the gifts to Eglon king of Moab. Now Eglon was exceeding fat.\n18 And when he had presented the gifts unto him, he followed his companions that came along with him.\n19 Then returning from Galgal, where the idols were, be said to the king: I have a secret message to thee, O king. And he commanded silence: and all being gone out that were about him,\n20 Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,\n21 And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,\n22 With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out.\n23 But Aod carefully shutting the doors of the parlour and locking them,\n24 Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.\n25 And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.\n26 But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:\n27 And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.\n28 And he said to them: Follow me: for the Lord hath delivered our enemies the Moabites into our hands. And they went down after him, and seized upon the fords of the Jordan, which are in the way to Moab: and they suffered no man to pass over.\n29 But they slew of the Moabites at that time, about ten thousand, all strong and Valiant men: none of them could escape.\n30 And Moab was humbled that day under the hand of Israel: and the land rested eighty years.\n31 After him was Samgar the son of Anath, who slew of the Philistines six hundred men with a ploughshare: and he also defended Israel.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he that was dead, sat up, and began to speak. And he gave him to his mother.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 7.\n\nTake a look at the whole chapter:\nLuke Chapter 7\n1 And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\n2 And the servant of a certain centurion, who was dear to him, being sick, was ready to die.\n3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\n4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.\n5 For he loveth our nation; and he hath built us a synagogue.\n6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.\n7 For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.\n8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.\n9 Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\n10 And they who were sent, being returned to the house, found the servant whole who had been sick.\n11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\n12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.\n13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.\n14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\n15 And he that was dead, sat up, and began to speak. And he gave him to his mother.\n16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\n17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.\n18 And John's disciples told him of all these things.\n19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?\n20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?\n21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\n22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:\n23 And blessed is he whosoever shall not be scandalized in me.\n24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\n25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.\n26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\n27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\n29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.\n30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.\n31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?\n32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.\n33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.\n34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\n35 And wisdom is justified by all her children.\n36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.\n37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\n38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\n40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.\n41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\n42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?\n43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\n44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.\n45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\n46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.\n47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.\n48 And he said to her: Thy sins are forgiven thee.\n49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\n50 And he said to the woman: Thy faith hath made thee safe, go in peace.\n", "role": "assistant" }, { "content": "Where does it say \"The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\", in the bible?", "role": "user" }, { "content": "The passage \"The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\" comes from Luke 7:34 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.\"?", "role": "user" }, { "content": "That one's from Malachi, chapter 1.\n\nHere's the chapter it's part of:\nMalachi Chapter 1\n1 The burden of the word of the Lord to Israel by the hand of Malachias.\n2 I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,\n3 But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert.\n4 But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.\n5 And your eyes shall see, and you shall say: The Lord be magnified upon the border of Israel.\n6 The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear? saith the Lord of hosts.\n7 To you, O priests, that despise my name, and have said: Wherein have we despised thy name? You offer polluted bread upon my altar, and you say: Wherein have we polluted thee? In that you say: The table of the Lord is contemptible.\n8 If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts.\n9 And now beseech ye the face of God, that he may have mercy on you, (for by your hand hath this been done,) if by any means he will receive your faces, saith the Lord of hosts.\n10 Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.\n11 For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.\n12 And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.\n13 And you have said: Behold of our labour, and you puffed it away, saith the Lord of hosts, and you brought in of rapine the lame, and the sick, and brought in an offering: shall I accept it at your hands, saith the Lord?\n14 Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Of Helcias, Hasebia: of Idaia, Nathanael.\" come?", "role": "user" }, { "content": "It's from the book of Nehemiah, chapter 12.\n\nHere's the chapter in full:\nNehemiah Chapter 12\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n18 Of Belga, Sammua of Semaia, Jonathan:\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Of the arrow that flieth in the day, of the business that walketh about in the dark: of invasion, or of the noonday devil.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 90.\n\nWant the full chapter? Here it is:\nPsalm Chapter 90\n1 The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob.\n2 He shall say to the Lord: Thou art my protector, and my refuge: my God, in him will I trust.\n3 For he hath delivered me from the snare of the hunters: and from the sharp word.\n4 He will overshadow thee with his shoulders: and under his wings thou shalt trust.\n5 His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night.\n6 Of the arrow that flieth in the day, of the business that walketh about in the dark: of invasion, or of the noonday devil.\n7 A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.\n8 But thou shalt consider with thy eyes: and shalt see the reward of the wicked.\n9 Because thou, O Lord, art my hope: thou hast made the most High thy refuge.\n10 There shall no evil come to thee: nor shall the scourge come near thy dwelling.\n11 For he hath given his angels charge over thee; to keep thee in all thy ways.\n12 In their hands they shall bear thee up: lest thou dash thy foot against a stone.\n13 Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.\n14 Because he hoped in me I will deliver him: I will protect him because he hath known my name.\n15 He shall cry to me, and I will hear him: I am with him in tribulation, I will deliver him, and I will glorify him.\n16 I will fill him with length of days; and I will shew him my salvation.\n", "role": "assistant" }, { "content": "Where in the books does \"And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 144.\n\nTake a look at the whole chapter:\nPsalm Chapter 144\n1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Let the husband render the debt to his wife, and the wife also in like manner to the husband.\" for me?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 7.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 7\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\"?", "role": "user" }, { "content": "The text \"Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\" is part of 1 Maccabees chapter 2, verse 53 in the Old Testament.", "role": "assistant" }, { "content": "What is written in 1 Maccabees 8:30?", "role": "user" }, { "content": "1 Maccabees 8:30 from the Old Testament (Douay Rheims) reads:\n\"And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.\"", "role": "assistant" }, { "content": "1 Samuel 19:19 please", "role": "user" }, { "content": "The verse in 1 Samuel 19:19 of the Old Testament (Douay Rheims) goes:\n\"And it was told Saul by some, saying: Behold David is in Najoth in Ramatha.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Corinthians, chapter 1.\n\nHere's the full rundown of the chapter:\n2 Corinthians Chapter 1\n1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:\n2 Grace unto you and peace from God our Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.\n4 Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.\n5 For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.\n6 Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.\n7 That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.\n8 For we would not have you ignorant, brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.\n9 But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.\n10 Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us.\n11 You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.\n12 For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.\n13 For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:\n14 As also you have known us in part, that we are your glory, as you also are ours, in the day of our Lord Jesus Christ.\n15 And in this confidence I had a mind to come to you before, that you might have a second grace:\n16 And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.\n17 Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?\n18 But God is faithful, for our preaching which was to you, was not, It is, and It is not.\n19 For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.\n20 For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.\n21 Now he that confirmeth us with you in Christ, and that hath anointed us, is God:\n22 Who also hath sealed us, and given the pledge of the Spirit in our hearts.\n23 But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:\" in the Bible?", "role": "user" }, { "content": "\"But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:\" is written in 2 Kings 3:15, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 23.\n\nHere's the entire chapter for you:\n2 Kings Chapter 23\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n", "role": "assistant" }, { "content": "Tell me what Daniel 2:19 says", "role": "user" }, { "content": "From the Old Testament, in Daniel 2:19 (Douay Rheims), we read:\n\"Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\"", "role": "assistant" }, { "content": "Read me Genesis 38:24", "role": "user" }, { "content": "The verse in Genesis 38:24 of the Old Testament (Douay Rheims) goes:\n\"And behold after three months they told Juda, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.\"", "role": "assistant" }, { "content": "Isaiah 62:7", "role": "user" }, { "content": "The Old Testament\nIsaiah 62:7 (Douay Rheims)\n\"And give him no silence till he establish, and till he make Jerusalem a praise in the earth.\"", "role": "assistant" }, { "content": "Tell me what Job 30:19 says", "role": "user" }, { "content": "Job 30:19 from the Old Testament (Douay Rheims) reads:\n\"I am compared to dirt, and am likened to embers and ashes.\"", "role": "assistant" }, { "content": "Joshua 12:13", "role": "user" }, { "content": "In the Old Testament, Joshua chapter 12, verse 13 (Douay Rheims) says:\n\"The king of Dabir one, the king of Gader one,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And returning from the battle before the sun rising,\"?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 8.\n\nHere's the complete chapter text:\nJudges Chapter 8\n1 And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us when thou wentest to fight against Madian? and they chid him sharply and almost offered violence.\n2 And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?\n3 The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.\n4 And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.\n5 And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\n6 The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\n7 And he said to them: When the Lord therefore shall have delivered Zebee and Salmana into my hands, I will thresh your flesh with the thorns and briers of the desert.\n8 And going up from thence, he came to Phanuel: and he spoke the like things to the men of that place. And they also answered him, as the men of Soccoth had answered.\n9 He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\n10 But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.\n11 And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.\n12 And Zebee and Salmana fled, and Gedeon pursued and took them, all their host being put in confusion.\n13 And returning from the battle before the sun rising,\n14 He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.\n15 And he came to Soccoth and said to them: Behold Zebee and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana, are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.\n16 So he took the ancients of the city and thorns and briers of the desert, and tore them with the same, and cut in pieces the men of Soccoth.\n17 And he demolished the tower of Phanuel, and slew the men of the city.\n18 And he said to Zebee and Salmana: What manner of men were they whom you slew in Thabor? They answered: They were like thee, and one of them as the son of a king.\n19 He answered them: They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.\n20 And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.\n21 And Zebee and Salmana said: Do thou rise, and run upon us: because the strength of a man is according to his age: Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.\n22 And all the men of Israel said to Gedeon: Rule thou over us and thy son, and thy son's son: because thou hast delivered us from the hand of Madian.\n23 And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.\n24 And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.\n25 They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.\n26 And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\n27 And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\n28 But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\n29 So Jerobaal the son of Joas went, and dwelt in his own house.\n30 And he had seventy sons, who came out of his thigh, for he had many wives.\n31 And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.\n32 And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.\n33 But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\n34 And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:\n35 Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.\n", "role": "assistant" }, { "content": "Scripture from Judges 11:28?", "role": "user" }, { "content": "Judges 11:28 from the Old Testament (Douay Rheims) reads:\n\"And the king of the children of Ammon would not hearken to the words of Jephte, which he sent him by the messengers.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Amen I say to you, all these things shall come upon this generation.\"?", "role": "user" }, { "content": "The scripture \"Amen I say to you, all these things shall come upon this generation.\" is located in Matthew 23:36 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\" from?", "role": "user" }, { "content": "The passage \"A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\" comes from Proverbs 12:8 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.\"?", "role": "user" }, { "content": "The passage \"Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.\" comes from Proverbs 19:27 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Psalm, chapter 72.\n\nWant the full chapter? Here it is:\nPsalm Chapter 72\n1 A psalm for Asaph. How good is God to Israel, to them that are of a right heart!\n2 But my feet were almost moved; my steps had well nigh slipped.\n3 Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.\n4 For there is no regard to their death, nor is there strength in their stripes.\n5 They are not in the labour of men: neither shall they be scourged like other men.\n6 Therefore pride hath held them fast: they are covered with their iniquity and their wickedness.\n7 Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.\n8 They have thought and spoken wickedness: they have spoken iniquity on high.\n9 They have set their mouth against heaven: and their tongue hath passed through the earth.\n10 Therefore will my people return here and full days shall be found in them.\n11 And they said: How doth God know? and is there knowledge in the most High?\n12 Behold these are sinners; and yet abounding in the world they have obtained riches.\n13 And I said: Then have I in vain justified my heart, and washed my hands among the innocent.\n14 And I have been scourged all the day; and my chastisement hath been in the mornings.\n15 If I said: I will speak thus; behold I should condemn the generation of thy children.\n16 I studied that I might know this thing, it is a labour in my sight:\n17 Until I go into the sanctuary of God, and understand concerning their last ends.\n18 But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.\n19 How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity.\n20 As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.\n21 For my heart hath been inflamed, and my reins have been changed:\n22 And I am brought to nothing, and I knew not.\n23 I am become as a beast before thee: and I am always with thee.\n24 Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.\n25 For what have I in heaven? and besides thee what do I desire upon earth?\n26 For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.\n27 For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.\n28 But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"I will visit their iniquities with a rod: and their sins with stripes.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 88.\n\nHere's the complete chapter text:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\" appear?", "role": "user" }, { "content": "The quote \"And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\" is from Revelation 16:3 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\" from?", "role": "user" }, { "content": "\"But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\" appears in Sirach, chapter 27, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The poor man hath laboured in his low way of life, and in the end he is still poor.\" appear?", "role": "user" }, { "content": "\"The poor man hath laboured in his low way of life, and in the end he is still poor.\" appears in Sirach, chapter 31, at verse 4 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where in the books does \"And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from 1 Kings, chapter 11.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 11\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Show me 1 Kings 12:17", "role": "user" }, { "content": "Quoting from 1 Kings 12:17, Old Testament (Douay Rheims):\n\"But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the king answered roughly, leaving the counsel of the ancients.\" is found?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 10.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 10\n1 And Roboam went to Sichem: for thither all Israel were assembled, to make him king.\n2 And when Jeroboam the son of Nabat, who was in Egypt, (for he was fled thither from Solomon,) heard it, forthwith he returned.\n3 And they sent for him, and he came with all Israel, and they spoke to Roboam, saying:\n4 Thy father oppressed us with a most grievous yoke, do thou govern us with a lighter hand than thy father, who laid upon us a heavy servitude, and ease some thing of the burden, that we may serve thee.\n5 And he said to them: Come to me again after three days. And when the people were gone,\n6 He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?\n7 And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever.\n8 But he forsook the counsel of the ancients, and began to treat with the young men, that had been brought up with him, and were in his train.\n9 And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us?\n10 But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.\n11 My father laid upon you a heavy yoke, and I will add more weight to it: my father beat you with scourges, but I will beat you with scorpions.\n12 So Jeroboam, and all the people came to Roboam the third day, as he commanded them.\n13 And the king answered roughly, leaving the counsel of the ancients.\n14 And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.\n15 And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.\n16 And all the people upon the king's speaking roughly, said thus unto him: We have no part in David, nor inheritance in the son of Isai. Return to thy dwellings, O Israel, and do thou, O David, feed thy own house. And Israel went away to their dwellings.\n17 But Roboam reigned over the children of Israel that dwelt in the cities of Juda.\n18 And king Roboam sent Aduram, who was over the tributes, and the children of Israel stoned him, and he died: and king Roboam made haste to gee up into his chariot, and fled into Jerusalem.\n19 And Israel revolted from the house of David unto this day.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.\" from?", "role": "user" }, { "content": "The passage \"Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.\" comes from 2 Corinthians 12:14 in the New Testament.", "role": "assistant" }, { "content": "Ezekiel 12:3 please", "role": "user" }, { "content": "From Ezekiel chapter 12, verse 3, Old Testament (Douay Rheims):\n\"Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\"?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 16.\n\nTake a look at the whole chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\"?", "role": "user" }, { "content": "The text \"And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\" is part of Ezekiel chapter 23, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 1.\n\nHere's the full chapter:\nGenesis Chapter 1\n1 In the beginning God created heaven, and earth.\n2 And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.\n3 And God said: Be light made. And light was made.\n4 And God saw the light that it was good; and he divided the light from the darkness.\n5 And he called the light Day, and the darkness Night; and there was evening and morning one day.\n6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.\n7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.\n8 And God called the firmament, Heaven; and the evening and morning were the second day.\n9 God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\n10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.\n11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.\n12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\n13 And the evening and the morning were the third day.\n14 And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\n15 To shine in the firmament of heaven, and to give light upon the earth. And it was so done.\n16 And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.\n17 And he set them in the firmament of heaven to shine upon the earth.\n18 And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.\n19 And the evening and morning were the fourth day.\n20 God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\n21 And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\n22 And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\n23 And the evening and morning were the fifth day.\n24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.\n25 And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.\n26 And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.\n27 And God created man to his own image: to the image of God he created him: male and female he created them.\n28 And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\n29 And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:\n30 And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.\n31 And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 7.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 7\n1 And the Lord said to him: Go in thou and all thy house into the ark: for thee I have seen just before me in this generation.\n2 Of all clean beasts take seven and seven, the male and the female.\n3 But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth.\n4 For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.\n5 And Noe did all things which the Lord had commanded him.\n6 And he was six hundred years old, when the waters of the flood overflowed the earth.\n7 And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood.\n8 And of beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth,\n9 Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe.\n10 And after the seven days were passed, the waters of the flood overflowed the earth.\n11 In the six hundredth year of the life of Noe, in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the flood gates of heaven were opened:\n12 And the rain fell upon the earth forty days and forty nights.\n13 In the selfsame day Noe, and Sem, and Cham, and Japheth his sons: his wife, and the three wives of his sons with them, went into the ark:\n14 They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth according to its kind, and every fowl according to its kind, all birds, and all that fly,\n15 Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.\n16 And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside.\n17 And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from the earth.\n18 For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters.\n19 And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.\n20 The water was fifteen cubits higher than the mountains which it covered.\n21 And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.\n22 And all things wherein there is the breath of life on the earth, died.\n23 And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.\n24 And the waters prevailed upon the earth a hundred and fifty days.\n", "role": "assistant" }, { "content": "Genesis, chapter 20, verse 6 - what does it say?", "role": "user" }, { "content": "Genesis 20:6 from the Old Testament (Douay Rheims) reads:\n\"And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 10.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Tell me what Isaiah 16:9 says", "role": "user" }, { "content": "The Old Testament\nIsaiah 16:9 (Douay Rheims)\n\"Therefore I will lament with the weeping of Jazer the vineyard of Sabama: I will water thee with my tears, O Hesebon, and Eleale: for the voice of the treaders hath rushed in upon thy vintage, and upon thy harvest.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires,\" in the Bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 54, verse 11 of the Old Testament, you'll find \"O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires,\".", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 48, verse 5?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 48, verse 5 (Douay Rheims) says:\n\"For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\" can be found in the book of John, chapter 11, verse 31 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the lot of the sons of Joseph fell from the Jordan over against Jericho and the waters thereof, on the east: the wilderness which goeth up from Jericho to the mountain of Bethel:\" is found?", "role": "user" }, { "content": "That one's from Joshua, chapter 16.\n\nHere's the chapter it's part of:\nJoshua Chapter 16\n1 And the lot of the sons of Joseph fell from the Jordan over against Jericho and the waters thereof, on the east: the wilderness which goeth up from Jericho to the mountain of Bethel:\n2 And goeth out from Bethel to Luza: and passeth the border of Archi, to Ataroth,\n3 And goeth down westward, by the border of Jephleti, unto the borders of Beth-horon the nether, and to Gazer: and the countries of it are ended by the great sea:\n4 And Manasses and Ephraim the children of Joseph possessed it.\n5 And the border of the children of Ephraim was according to their kindreds: and their possession towards the east was Ataroth-addar unto Beth-horon the upper.\n6 And the confines go out unto the sea: but Machmethath looketh to the north, and it goeth round the borders eastward into Thanath-selo: and passeth along on the east side to Janoe.\n7 And it goeth down from Janoe into Ataroth and Naaratha: and it cometh to Jericho, and goeth out to the Jordan.\n8 From Taphua it passeth on towards the sea into the valley of reeds, and the goings out thereof are at the most salt sea. This is the possession of the tribe of the children of Ephraim by their families.\n9 And there were cities with their villages separated for the children of Ephraim in the midst of the possession of the children of Manasses.\n10 And the children of Ephraim slew not the Chanaanite, who dwelt in Gazer: and the Chanaanite dwelt in the midst of Ephraim until this day, paying tribute.\n", "role": "assistant" }, { "content": "Which book and chapter does \"That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\" belong to?", "role": "user" }, { "content": "That one's from Judges, chapter 6.\n\nHere's the chapter it's part of:\nJudges Chapter 6\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But when the live flesh shall appear in him,\" written?", "role": "user" }, { "content": "\"But when the live flesh shall appear in him,\" is written in Leviticus 13:14, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\" belong to?", "role": "user" }, { "content": "That verse comes from Luke, chapter 2.\n\nCheck out the whole chapter:\nLuke Chapter 2\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n47 And all that heard him were astonished at his wisdom and his answers.\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\"?", "role": "user" }, { "content": "That verse comes from Luke, chapter 14.\n\nCheck out the whole chapter:\nLuke Chapter 14\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\"?", "role": "user" }, { "content": "It's from the book of Luke, chapter 19.\n\nHere's the chapter in full:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 14.\n\nHere's what the chapter says:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "What book is the quote \"We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\" can be found in the book of Numbers, chapter 11, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Keep innocence, and behold justice: for there are remnants for the peaceable man.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 36, verse 37 states: \"Keep innocence, and behold justice: for there are remnants for the peaceable man.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\", in the bible?", "role": "user" }, { "content": "You can find \"And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\" in the Old Testament, specifically in 1 Chronicles 12:16.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Saul did not look on David with a good eye from that day and forward.\"?", "role": "user" }, { "content": "You can find \"And Saul did not look on David with a good eye from that day and forward.\" in the Old Testament, specifically in 1 Samuel 18:9.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Also of the sons of Aaron who were in the fields and in the suburbs of each city, there were men appointed, to distribute portions to all the males, among the priests and the Levites.\" is found?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 31.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 31\n1 And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.\n2 And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.\n3 And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.\n4 He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.\n5 Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth.\n6 Moreover the children of Israel and Juda, that dwelt in the cities of Juda, brought in the tithes of oxen, and sheep, and the tithes of holy things, which they had vowed to the Lord their God: and carrying them all, made many heaps.\n7 In the third month they began to lay the foundations of the heaps, and in the seventh month, they finished them.\n8 And when Ezechias and his princes came in, they saw the heaps, and they blessed the Lord and the people of Israel.\n9 And Ezechias asked the priests and the Levites, why the heaps lay so.\n10 Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.\n11 Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,\n12 They brought in faithfully both the firstfruits, and the tithes, and all they had vowed. And the overseer of them was Chonenias the Levite, and Semei his brother was the second,\n13 And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.\n14 But Core the son of Jemna the Levite, the porter of the east gate, was overseer of the things which were freely offered to the Lord, and of the firstfruits and the things dedicated for the holy of holies.\n15 And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:\n16 Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.\n17 To the priests by their families, and to the Levites from the twentieth year and upward, by their classes and companies.\n18 And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.\n19 Also of the sons of Aaron who were in the fields and in the suburbs of each city, there were men appointed, to distribute portions to all the males, among the priests and the Levites.\n20 So Ezechias did all things, which we have said in all Juda, and wrought that which was good; and right, and truth, before the Lord his God,\n21 In all the service of the ministry of the house of the Lord according to the law and the ceremonies, desiring to seek his God with all his heart, and he did it and prospered,\n", "role": "assistant" }, { "content": "Which book and chapter does \"My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\" belong to?", "role": "user" }, { "content": "Your verse is located in Daniel, chapter 7.\n\nTake a look at the whole chapter:\nDaniel Chapter 7\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n", "role": "assistant" }, { "content": "Which book and chapter does \"I remember a dream that I saw, which signified these same things: and nothing thereof hath failed.\" belong to?", "role": "user" }, { "content": "That verse comes from Esther, chapter 10.\n\nCheck out the whole chapter:\nEsther Chapter 10\n1 And king Assuerus made all the land, and all the islands of the sea tributary.\n2 And his strength and his empire, and the dignity and greatness wherewith he exalted Mardochai, are written in the books of the Medes, and of the Persians:\n3 And how Mardochai of the race of the Jews, was next after king Assuerus: and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking those things which were for the welfare of his seed.\n4 Then Mardochai said: God hath done these things.\n5 I remember a dream that I saw, which signified these same things: and nothing thereof hath failed.\n6 The little fountain which grew into a river, and was turned into a light, and into the sun, and abounded into many waters, is Esther, whom the king married, and made queen.\n7 But the two dragons are I and Aman.\n8 The nations that were assembled are they that endeavoured to destroy the name of the Jews.\n9 And my nation is Israel, who cried to the Lord, and the Lord saved his people: and he delivered us from all evils, and hath wrought great signs and wonders among the nations:\n10 And he commanded that there should be two lots, one of the people of God, and the other of all the nations.\n11 And both lots came to the day appointed already from that time before God to all nations:\n12 And the Lord remembered his people, and had mercy on his inheritance.\n13 And these days shall be observed in the month of Adar on the fourteenth, and fifteenth day of the same month. with all diligence, and joy of the people gathered into one assembly, throughout all the generations hereafter of the people of Israel.\n", "role": "assistant" }, { "content": "Can you read Exodus chapter 39, verse 36?", "role": "user" }, { "content": "The Old Testament\nExodus 39:36 (Douay Rheims)\n\"The candlestick, the lamps, and the furniture of them with the oil:\"", "role": "assistant" }, { "content": "Galatians 2:9 please", "role": "user" }, { "content": "The scripture from the New Testament at Galatians 2:9 (Douay Rheims) is:\n\"And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"So they took counsel, and said: Behold there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona.\"?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 21.\n\nHere's the complete chapter text:\nJudges Chapter 21\n1 Now the children of Israel had also sworn in Maspha, saying: None of us shall give of his daughters to the children of Benjamin to wife.\n2 And they all came to the house of God in Silo, and abiding before him till the evening, lifted up their voices, and began to lament and weep, saying:\n3 O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?\n4 And rising early the next day, they built an altar: and offered there holocausts, and victims of peace, and they said:\n5 Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\n6 And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\n7 Whence shall they take wives? For we have all in general sworn, not to give our daughters to them.\n8 Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\n9 (At that time also when they were in Silo, no one of them was found there.)\n10 So they sent ten thousand of the most valiant men, and commanded them, saying: Go and put the inhabitants of Jabes Galaad to the sword, with their wives and their children.\n11 And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.\n12 And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man, and they brought them to the camp Silo, into the land of Chanaan.\n13 And they sent messengers to the children of Benjamin, that were in the rock Remmon, and commanded them to receive them in peace.\n14 And the children of Benjamin came at that time, and wives were given them of the daughters of Jabes Galaad: but they found no others, whom they might give in like manner.\n15 And all Israel was very sorry, and repented for the destroying of one tribe out of Israel.\n16 And the ancients said: What shall we do with the rest, that have not received wives? for all the women in Benjamin are dead.\n17 And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.\n18 For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife.\n19 So they took counsel, and said: Behold there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona.\n20 And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,\n21 And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin.\n22 And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.\n23 And the children of Benjamin did, as they had been commanded: and according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession and built up their cities, and dwelt in them.\n24 The children of Israel also returned by their tribes, and families, to their dwellings. In those days there was no king in Israel: but every one did that which seemed right to himself.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\" from?", "role": "user" }, { "content": "It's from the book of Luke, chapter 6.\n\nHere's the chapter in full:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\" written?", "role": "user" }, { "content": "In the New Testament, the book of Mark, chapter 2, verse 18 states: \"And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\".", "role": "assistant" }, { "content": "Which chapter and book contains \"David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\"?", "role": "user" }, { "content": "That verse comes from Mark, chapter 12.\n\nCheck out the whole chapter:\nMark Chapter 12\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n", "role": "assistant" }, { "content": "- Book: Nehemiah\n- Chapter: 11\n- Verse: 35", "role": "user" }, { "content": "From Nehemiah chapter 11, verse 35, Old Testament (Douay Rheims):\n\"And Ono the valley of craftsmen.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Keep thou my soul, and deliver me: I shall not be ashamed, for I have hoped in thee.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 24.\n\nHere's the entire chapter for you:\nPsalm Chapter 24\n1 Unto the end, a psalm for David. To thee, O Lord, have I lifted up my soul.\n2 In thee, O my God, I put my trust; let me not be ashamed.\n3 Neither let my enemies laugh at me: for none of them that wait on thee shall be confounded.\n4 Let all them be confounded that act unjust things without cause. shew, O Lord, thy ways to me, and teach me thy paths.\n5 Direct me in thy truth, and teach me; for thou art God my Saviour; and on thee have I waited all the day long.\n6 Remember, O Lord, thy bowels of compassion; and thy mercies that are from the beginning of the world.\n7 The sins of my youth and my ignorances do not remember. According to thy mercy remember thou me: for thy goodness' sake, O Lord.\n8 The Lord is sweet and righteous: therefore he will give a law to sinners in the way.\n9 He will guide the mild in judgment: he will teach the meek his ways.\n10 All the ways of the Lord are mercy and truth, to them that seek after his covenant and his testimonies.\n11 For thy name's sake, O Lord, thou wilt pardon my sin: for it is great.\n12 Who is the man that feareth the Lord? He hath appointed him a law in the way he hath chosen.\n13 His soul shall dwell in good things: and his seed shall inherit the land.\n14 The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them.\n15 My eyes are ever towards the Lord: for he shall pluck my feet out of the snare.\n16 Look thou upon me, and have mercy on me; for I am alone and poor.\n17 The troubles of my heart are multiplied: deliver me from my necessities.\n18 See my abjection and my labour; and forgive me all my sins.\n19 Consider my enemies for they are multiplied, and have hated me with an unjust hatred.\n20 Keep thou my soul, and deliver me: I shall not be ashamed, for I have hoped in thee.\n21 The innocent and the upright have adhered to me: because I have waited on thee.\n22 Deliver Israel, O God, from all his tribulations.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden myself from him.\" from?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 54.\n\nHere's what the chapter says:\nPsalm Chapter 54\n1 Unto the end, in verses, understanding for David.\n2 Hear, O God, my prayer, and despise not my supplication:\n3 Be attentive to me and hear me. I am grieved in my exercise; and am troubled,\n4 At the voice of the enemy, and at the tribulation of the sinner. For they have cast iniquities upon me: and in wrath they were troublesome to me.\n5 My heart is troubled within me: and the fear of death is fallen upon me.\n6 Fear and trembling are come upon me: and darkness hath covered me.\n7 And I said: Who will give me wings like a dove, and I will fly and be at rest?\n8 Lo, I have gone far off flying away; and I abode in the wilderness.\n9 I waited for him that hath saved me from pusillanimity of spirit, and a storm.\n10 Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.\n11 Day and night shall iniquity surround it upon its walls: and in the midst thereof are labour,\n12 And injustice. And usury and deceit have not departed from its streets.\n13 For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden myself from him.\n14 But thou a man of one mind, my guide, and my familiar,\n15 Who didst take sweetmeats together with me: in the house of God we walked with consent.\n16 Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them.\n17 But I have cried to God: and the Lord will save me.\n18 Evening and morning, and at noon I will speak and declare: and he shall hear my voice.\n19 He shall redeem my soul in peace from them that draw near to me: for among many they were with me.\n20 God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God:\n21 He hath stretched forth his hand to repay. They have defiled his covenant,\n22 They are divided by the wrath Of his countenance, and his heart hath drawn near. His words are smoother than oil, and the same are darts.\n23 Cast thy care upon the Lord, and he shall sustain thee: he shall not suffer the just to waver for ever.\n24 But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.\n", "role": "assistant" }, { "content": "Psalm, chapter 74, verse 8 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Psalm 74:8 (Douay Rheims), we read:\n\"For God is the judge. One he putteth down, and another he lifteth up:\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And Tryphon returned, and went into his own country.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Tryphon returned, and went into his own country.\" can be found in the book of 1 Maccabees, chapter 13, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the Lord.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 23, verse 16 states: \"And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the Lord.\".", "role": "assistant" }, { "content": "What does it say in 2 Maccabees chapter 7 verse 4?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Maccabees 7:4 (Douay Rheims) is:\n\"He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\"", "role": "assistant" }, { "content": "What does it say in 2 Samuel chapter 16 verse 14?", "role": "user" }, { "content": "Old Testament\n2 Samuel 16:14 (Douay Rheims)\n\"And the king and all the people with him came weary, and refreshed themselves there.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 33.\n\nHere's the full chapter:\nDeuteronomy Chapter 33\n1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.\n2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\n3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.\n4 Moses commanded us a law, the inheritance of the multitude of Jacob.\n5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\n6 Let Ruben live, and not die, and be he small in number.\n7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\n8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:\n9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,\n10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.\n11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.\n12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.\n13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.\n14 Of the fruits brought forth by the sun and by the moon.\n15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:\n16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.\n18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.\n19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.\n20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\n21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.\n22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.\n23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.\n24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.\n25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.\n26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.\n27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.\n28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.\n29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.\n", "role": "assistant" }, { "content": "Where in the books does \"And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 13.\n\nTake a look at the whole chapter:\nExodus Chapter 13\n1 And the Lord spoke to Moses, saying:\n2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.\n3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\n4 This day you go forth in the month of new corn.\n5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.\n6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\n7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.\n8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\n9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\n10 Thou shalt keep this observance at the set time from days to days.\n11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:\n12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.\n13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.\n14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.\n15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.\n16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.\n17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.\n18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.\n19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\n20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.\n21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.\n22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.\n", "role": "assistant" }, { "content": "Ezekiel 33:25 please", "role": "user" }, { "content": "From Ezekiel chapter 33, verse 25, Old Testament (Douay Rheims):\n\"Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Noe did all things which God commanded him.\" written?", "role": "user" }, { "content": "The passage \"And Noe did all things which God commanded him.\" comes from Genesis 6:22 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But Jacob being departed from Bersabee, went on to Haran.\"?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 28.\n\nCheck out the whole chapter:\nGenesis Chapter 28\n1 And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:\n2 But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother's father, and take thee a wife thence of the daughters of Laban thy uncle.\n3 And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\n4 And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.\n5 And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\n6 And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:\n7 And that Jacob obeying his parents was gone into Syria:\n8 Experiencing also that his father was not well pleased with the daughters of Chanaan:\n9 He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.\n10 But Jacob being departed from Bersabee, went on to Haran.\n11 And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.\n12 And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;\n13 And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.\n14 And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.\n15 And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.\n16 And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.\n17 And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.\n18 And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.\n19 And he called the name of the city Bethel, which before was called Luza.\n20 And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on,\n21 And I shall return prosperously to my father's house: the Lord shall be my God:\n22 And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.\n", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 1\n- Verse: 30", "role": "user" }, { "content": "From the Old Testament, in Isaiah 1:30 (Douay Rheims), we read:\n\"When you shall be as an oak with the leaves falling off, and as a garden without water.\"", "role": "assistant" }, { "content": "What's the content of Luke 10:42?", "role": "user" }, { "content": "From Luke chapter 10, verse 42, New Testament (Douay Rheims):\n\"But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\"", "role": "assistant" }, { "content": "Luke, chapter 14, verse 5 - what does it say?", "role": "user" }, { "content": "Here's the passage from Luke 14:5 in the New Testament (Douay Rheims):\n\"And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 2.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The sons of Elcana: Amasai, and Achimoth.\" from?", "role": "user" }, { "content": "You can find \"The sons of Elcana: Amasai, and Achimoth.\" in the Old Testament, specifically in 1 Chronicles 6:25.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\"?", "role": "user" }, { "content": "You can find \"And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\" in the Old Testament, specifically in 1 Chronicles 6:62.", "role": "assistant" }, { "content": "Verse 28 from chapter 1 in 1 Kings?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 1:28 (Douay Rheims) is:\n\"And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\"", "role": "assistant" }, { "content": "Show me 1 Timothy 5:19", "role": "user" }, { "content": "Quoting from 1 Timothy 5:19, New Testament (Douay Rheims):\n\"Against a priest receive not an accusation, but under two or three witnesses.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.\"?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 20.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 20\n1 After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.\n2 And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.\n3 And Josaphat being seized with fear betook himself wholly to pray to the Lord, and he proclaimed a fast for all Juda.\n4 And Juda gathered themselves together to pray to the Lord: and all came out of their cities to make supplication to him.\n5 And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,\n6 And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.\n7 Didst not thou our God kill all the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?\n8 And they dwelt in it, and built in it a sanctuary to thy name, saying:\n9 If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us.\n10 Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,\n11 Do the contrary, and endeavour to cast us out of the possession which thou hast delivered to us.\n12 O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.\n13 And all Juda stood before the Lord with their little ones, and their wives, and their children.\n14 And Jahaziel the son of Zacharias, the son of Banaias, the son of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was there, upon whom the spirit of the Lord came in the midst of the multitude,\n15 And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's.\n16 To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.\n17 It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.\n18 Then Josaphat, and Juda, and all the inhabitants of Jerusalem fell hat on the ground before the Lord, and adored him.\n19 And the Levites of the sons of Caath, and of the sons of Core praised the Lord the God of Israel with a loud voice, on high.\n20 And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well.\n21 And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.\n22 And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.\n23 For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.\n24 And when Juda came to the watch tower, that looketh toward the desert, they saw afar off all the country, for a great space, full of dead bodies, and that no one was left that could escape death.\n25 Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.\n26 And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.\n27 And every man of Juda, and the inhabitants of Jerusalem returned, and Josaphat at their head, into Jerusalem with great joy, because the Lord had made them rejoice over their enemies.\n28 And they came into Jerusalem with psalteries, and harps, and trumpets into the house of the Lord.\n29 And the fear of the Lord fell upon all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.\n30 And the kingdom of Josaphat was quiet, and God gave him peace round about.\n31 And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.\n32 And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.\n33 But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers.\n34 But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.\n35 After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.\n36 And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.\n37 And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.\n", "role": "assistant" }, { "content": "- Book: 2 Chronicles\n- Chapter: 21\n- Verse: 15", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 21:15 in the Old Testament (Douay Rheims):\n\"And thou shalt be sick of a very grievous disease of thy bowels, till thy vital parts come out by little and little every day.\"", "role": "assistant" }, { "content": "What does it say in 2 Maccabees chapter 15 verse 1?", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 15:1 (Douay Rheims)\n\"But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\"", "role": "assistant" }, { "content": "3 John 1:9", "role": "user" }, { "content": "New Testament\n3 John 1:9 (Douay Rheims)\n\"I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"But the king was troubled, and all his servants comforted her.\" from?", "role": "user" }, { "content": "You're looking at a verse from Esther, chapter 15.\n\nHere's what the chapter says:\nEsther Chapter 15\n1 And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.\n2 Remember, (said he,) the days of thy low estate, how thou wast brought up by my hand, because Aman the second after the king hath spoken against us unto death.\n3 And do thou call upon the Lord, and speak to the king for us, and deliver us from death.\n4 And on the third day she laid away the garments she wore, and put on her glorious apparel.\n5 And glittering in royal robes, after she had called upon God the ruler and Saviour of all, she took two maids with her,\n6 And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.\n7 And the other maid followed her lady, bearing up her train flowing on the ground.\n8 But she with a rosy colour in her face, and with gracious and bright eyes, hid a mind full of anguish, and exceeding great fear.\n9 So going in she passed through all the doors in order, and stood before the king, where he sat upon his royal throne, clothed with his royal robes, and glittering with gold, and precious stones, and he was terrible to behold.\n10 And when he had lifted up his countenance, and with burning eyes had shewn the wrath of his heart, the queen sunk down, and her colour turned pale, and she rested her weary head upon her handmaid.\n11 And God changed the king's spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:\n12 What is the matter, Esther? I am thy brother, fear not.\n13 Thou shalt not die: for this law is not made for thee, but for all others.\n14 Come near then, and touch the sceptre.\n15 And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?\n16 She answered: I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.\n17 For thou, my lord, art very admirable, and thy. face is full of graces.\n18 And while she was speaking, she fell down again, and was almost in a swoon.\n19 But the king was troubled, and all his servants comforted her.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\" come?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 9.\n\nHere's the complete chapter text:\nExodus Chapter 9\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n", "role": "assistant" }, { "content": "What book is the quote \"Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.\" from?", "role": "user" }, { "content": "The scripture \"Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.\" is located in Isaiah 47:1 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.\" for me?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 9.\n\nHere's the chapter it's part of:\nJeremiah Chapter 9\n1 Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.\n2 Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.\n3 And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.\n4 Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.\n5 And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.\n6 Thy habitation is in the midst of deceit: Through deceit they have refused to know me, saith the Lord.\n7 Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?\n8 Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him.\n9 Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation?\n10 For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.\n11 And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant.\n12 Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?\n13 And the Lord said: Because they have forsaken my law, which I gave them, and have not heard my voice, and have not walked in it.\n14 But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.\n15 Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.\n16 And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed.\n17 Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:\n18 Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.\n19 For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.\n20 Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbour mourning.\n21 For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.\n22 Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it.\n23 Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:\n24 But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.\n25 Behold, the days come, saith the Lord, and I will visit upon every one that hath the foreskin circumcised.\n26 Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.\n", "role": "assistant" }, { "content": "Show me Judges 3:24", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 3:24 (Douay Rheims) is:\n\"Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 3.\n\nHere's the complete chapter text:\nLuke Chapter 3\n1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;\n2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.\n3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;\n4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.\n5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\n6 And all flesh shall see the salvation of God.\n7 He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.\n9 For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\n10 And the people asked him, saying: What then shall we do?\n11 And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.\n12 And the publicans also came to be baptized, and said to him: Master, what shall we do?\n13 But he said to them: Do nothing more than that which is appointed you.\n14 And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.\n15 And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\n16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\n17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.\n18 And many other things exhorting, did he preach to the people.\n19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;\n20 He added this also above all, and shut up John in prison.\n21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;\n22 And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.\n23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,\n24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,\n25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,\n26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,\n27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,\n28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,\n29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,\n30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\n31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,\n32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,\n33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,\n34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,\n35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,\n36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,\n37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\n38 Who was of Henos, who was of Seth, who was of Adam, who was of God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\" can be found in the book of Luke, chapter 21, verse 12 in the New Testament.", "role": "assistant" }, { "content": "Book: Mark\nChapter: 5\nVerse: 25", "role": "user" }, { "content": "In the New Testament, Mark chapter 5, verse 25 (Douay Rheims) says:\n\"And a woman who was under an issue of blood twelve years,\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 77 verse 7?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 77, verse 7 (Douay Rheims) says:\n\"That they may put their hope in God and may not forget the works of God: and may seek his commandments.\"", "role": "assistant" }, { "content": "Psalm, chapter 109, verse 6 - what does it say?", "role": "user" }, { "content": "From Psalm chapter 109, verse 6, Old Testament (Douay Rheims):\n\"He shall judge among nations, he shall fill ruins: he shall crush the heads in the land of the many.\"", "role": "assistant" }, { "content": "Where in the books does \"His work is praise and magnificence: and his justice continueth for ever and ever.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 110.\n\nHere's the full chapter:\nPsalm Chapter 110\n1 I will praise thee, O Lord, with my whole heart; in the council of the just: and in the congregation.\n2 Great are the works of the Lord: sought out according to all his wills.\n3 His work is praise and magnificence: and his justice continueth for ever and ever.\n4 He hath made a remembrance of his wonderful works, being a merciful and gracious Lord:\n5 He hath given food to them that fear him. He will be mindful for ever of his covenant:\n6 He will shew forth to his people the power of his works.\n7 That he may give them the inheritance of the Gentiles: the works of his hands are truth and judgment.\n8 All his commandments are faithful: confirmed for ever and ever, made in truth and equity.\n9 He hath sent redemption to his people: he hath commanded his covenant for ever. Holy and terrible is his name:\n10 The fear of the Lord is the beginning of wisdom. A good understanding to all that do it: his praise continueth for ever and ever.\n", "role": "assistant" }, { "content": "Show me Psalm 134:17", "role": "user" }, { "content": "Old Testament\nPsalm 134:17 (Douay Rheims)\n\"They have ears, but they hear not: neither is there any breath in their mouths.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"Your daughters also he will take to make him ointments, and to be his cooks, and bakers.\"?", "role": "user" }, { "content": "\"Your daughters also he will take to make him ointments, and to be his cooks, and bakers.\" is written in 1 Samuel 8:13, within the Old Testament.", "role": "assistant" }, { "content": "What is written in 1 Samuel 21:5?", "role": "user" }, { "content": "1 Samuel 21:5 from the Old Testament (Douay Rheims) reads:\n\"And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But be it so: I did not burthen you: but being crafty, I caught you by guile.\"?", "role": "user" }, { "content": "Your verse is located in 2 Corinthians, chapter 12.\n\nTake a look at the whole chapter:\n2 Corinthians Chapter 12\n1 If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.\n2 I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.\n3 And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\n4 That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.\n5 For such an one I will glory; but for myself I will glory nothing, but in my infirmities.\n6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.\n7 And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.\n8 For which thing thrice I besought the Lord, that it might depart from me.\n9 And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.\n10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.\n11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.\n12 Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\n13 For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.\n14 Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.\n15 But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.\n16 But be it so: I did not burthen you: but being crafty, I caught you by guile.\n17 Did I overreach you by any of them whom I sent to you?\n18 I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\n19 Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.\n20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\n21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\" is found?", "role": "user" }, { "content": "It's from the book of Acts, chapter 13.\n\nHere's the chapter in full:\nActs Chapter 13\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\" in the Bible?", "role": "user" }, { "content": "\"And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\" appears in Acts, chapter 16, at verse 23 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\"?", "role": "user" }, { "content": "In the Bible, the verse \"At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\" can be found in the book of Daniel, chapter 4, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Deuteronomy chapter 27, verse 6", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 27:6 (Douay Rheims) is:\n\"And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\"", "role": "assistant" }, { "content": "Where does it say \"And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.\" can be found in the book of Ezekiel, chapter 8, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Show me Hebrews 10:31", "role": "user" }, { "content": "The scripture from the New Testament at Hebrews 10:31 (Douay Rheims) is:\n\"It is a fearful thing to fall into the hands of the living God.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\"?", "role": "user" }, { "content": "The quote \"And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\" is from Isaiah 28:22 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Cold cometh out of the north, and to God praise with fear.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 37, verse 22 states: \"Cold cometh out of the north, and to God praise with fear.\".", "role": "assistant" }, { "content": "Scripture from John 3:4?", "role": "user" }, { "content": "The New Testament\nJohn 3:4 (Douay Rheims)\n\"Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he hath given him power to do judgment, because he is the Son of man.\" is found?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 5.\n\nHere's what the chapter says:\nJohn Chapter 5\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\" for me?", "role": "user" }, { "content": "That's from Leviticus, chapter 26.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 26\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n", "role": "assistant" }, { "content": "Where does it say \"Gaze not upon another man's wife, and be not inquisitive after his handmaid, and approach not her bed.\", in the bible?", "role": "user" }, { "content": "\"Gaze not upon another man's wife, and be not inquisitive after his handmaid, and approach not her bed.\" is written in Sirach 41:27, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Tobit, chapter 4.\n\nHere's the complete chapter text:\nTobit Chapter 4\n1 Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,\n2 And said to him: Hear, my son, the words of my mouth, and lay them as a foundation in thy heart.\n3 When God shall take my soul, thou shalt bury my body: and thou shalt honour thy mother all the days of her life:\n4 For thou must be mindful what and how great perils she suffered for thee in her womb.\n5 And when she also shall have ended the time of her life, bury her by me.\n6 And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God.\n7 Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.\n8 According to thy ability be merciful.\n9 If thou have much give abundantly: if thou have a little, take care even so to bestow willingly a little.\n10 For thus thou storest up to thyself a good reward for the day of necessity.\n11 For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.\n12 Alms shall be a great confidence before the most high God, to all them that give it.\n13 Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.\n14 Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.\n15 If any man hath done any work for thee, immediately pay him his hire, and let not the wages of thy hired servant stay with thee at all.\n16 See thou never do to another what thou wouldst hate to have done to thee by another.\n17 Eat thy bread with the hungry and the needy, and with thy garments cover the naked.\n18 Lay out thy bread, and thy wine upon the burial of a just man, and do not eat and drink thereof with the wicked.\n19 Seek counsel always of a wise man.\n20 Bless God at all times: and desire of him to direct thy ways, and that all thy counsels may abide in him.\n21 I tell thee also, my son, that I lent ten talents of silver, while thou wast yet a child, to Gabelus, in Rages a city of the Medes, and I have a note of his hand with me:\n22 Now therefore inquire how thou mayst go to him, and receive of him the foresaid sum of money, and restore to him the note of his hand.\n23 Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\", in the bible?", "role": "user" }, { "content": "You can find \"And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\" in the Old Testament, specifically in 1 Kings 20:34.", "role": "assistant" }, { "content": "1 Samuel, chapter 15, verse 20 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 15:20 (Douay Rheims), we read:\n\"And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\"", "role": "assistant" }, { "content": "Where in the books does \"No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 16.\n\nHere's what the chapter says:\nDeuteronomy Chapter 16\n1 Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night.\n2 And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.\n3 Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.\n4 No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning.\n5 Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:\n6 But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.\n7 And thou shalt dress, and eat it in the place which the Lord thy God shall choose, and in the morning rising up thou shalt go into thy dwellings.\n8 Six days shalt thou eat unleavened bread: and on the seventh day, because it is the assembly of the Lord thy God, thou shalt do no work.\n9 Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.\n10 And thou shalt celebrate the festival of weeks to the Lord thy God, a voluntary oblation of thy hand, which thou shalt offer according to the blessing of the Lord thy God.\n11 And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:\n12 And thou shalt remember that thou wast a servant in Egypt: and thou shalt keep and do the things that are commanded.\n13 Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.\n14 And thou shalt make merry in thy festival time, thou, thy son, and thy daughter, thy manservant, and thy maidservant, the Levite also and the stranger, and the fatherless and the widow that are within thy gates.\n15 Seven days shalt thou celebrate feasts to the Lord thy God in the place which the Lord shall choose: and the Lord thy God will bless thee in all thy fruits, and in every work of thy hands, and thou shalt be in joy.\n16 Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose: in the feast of unleavened bread, in the feast of weeks, and in the feast of tabernacles. No one shall appear with his hands empty before the Lord:\n17 But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him.\n18 Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,\n19 And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.\n20 Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.\n21 Thou shalt plant no grove, nor any tree near the altar of the Lord thy God:\n22 Neither shalt thou make nor set up to thyself a statue: which things the Lord thy God hateth.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Now I know that the Lord is great above all gods: because they dealt proudly against them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 18.\n\nHere's the full chapter:\nExodus Chapter 18\n1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\n2 He took Sephora the wife of Moses whom he had sent back:\n3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\n4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\n5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.\n6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.\n7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,\n8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\n9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.\n10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.\n11 Now I know that the Lord is great above all gods: because they dealt proudly against them.\n12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.\n13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\n14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.\n15 And Moses answered him: The people come to me to seek the judgment of God.\n16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\n17 But he said: The thing thou dost is not good.\n18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\n19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:\n20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\n21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.\n22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\n23 If thou dost this, thou shalt fulfill the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.\n24 And when Moses heard this, he did all things that he had suggested unto him.\n25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.\n26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\n27 And he let his kinsman depart: and he returned and went into his own country.\n", "role": "assistant" }, { "content": "Verse 30 from chapter 21 in Ezekiel?", "role": "user" }, { "content": "Here's the passage from Ezekiel 21:30 in the Old Testament (Douay Rheims):\n\"Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 23.\n\nHere's the chapter in full:\nEzekiel Chapter 23\n1 And the word of the Lord came to me, saying:\n2 Son of man, there were two women, daughters of one mother.\n3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.\n4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.\n5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\n6 Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.\n7 And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.\n8 Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.\n9 Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.\n10 They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.\n11 And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\n12 Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\n13 And I saw that she was defiled, and that they both took one way.\n14 And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\n15 And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,\n16 She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.\n17 And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.\n18 And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.\n19 For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.\n20 And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.\n21 And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the paps of thy virginity broken.\n22 Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.\n23 The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\n24 And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\n25 And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.\n26 And they shall strip thee of thy garments, and take away the instruments of thy glory.\n27 And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\n28 For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.\n29 And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.\n30 They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.\n31 Thou hast walked in the way of thy sister, and I will give her cup into thy hand.\n32 Thus saith the Lord God: Thou shalt drink thy sister's cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.\n33 Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\n34 And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\n35 Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.\n36 And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\n37 Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.\n38 Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.\n39 And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.\n40 They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\n41 Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.\n42 And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.\n43 And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.\n44 And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.\n45 They therefore are just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.\n46 For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\n47 And let the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.\n48 And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.\n49 And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword.\"?", "role": "user" }, { "content": "You can find \"Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword.\" in the Old Testament, specifically in Isaiah 13:15.", "role": "assistant" }, { "content": "From which book and what chapter does \"Thus saith the Lord God of hosts: Go, get thee in to him that dwelleth in the tabernacle, to Sobna who is over the temple: and thou shalt say to him:\" come?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 22.\n\nHere's the complete chapter text:\nIsaiah Chapter 22\n1 The burden of the valley of vision. What aileth thee also, that thou too art wholly gone up to the housetops?\n2 Full of clamour, a populous city, a joyous city: thy slain are not slain by the sword, nor dead in battle.\n3 All the princes are fled together, and are bound hard: all that were found, are bound together, they are fled far off.\n4 Therefore have I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people.\n5 For it is a day of slaughter and of treading down, and of weeping to the Lord the God of hosts in the valley of vision, searching the wall, and magnificent upon the mountain.\n6 And Elam took the quiver, the chariot of the horseman, and the shield was taken down from the wall.\n7 And thy choice valleys shall be full of chariots, and the horseman shall place themselves in the gate.\n8 And the covering of Juda shall be discovered, and thou shalt see in that day the armoury of the house of the forest.\n9 And you shall see the breaches of the city of David, that they are many: and you have gathered together the waters of the lower pool,\n10 And have numbered the houses of Jerusalem, and broken down houses to fortify the wall.\n11 And you made a ditch between the two walls for the water of the old pool: and you have not looked up to the maker thereof, nor regarded him even at a distance, that wrought it long ago.\n12 And the Lord, the God of hosts, in that day shall call to weeping, and to mourning, to baldness, and to girding with sackcloth:\n13 And behold joy and gladness, killing calves, and slaying rams, eating flesh, and drinking wine: Let us eat and drink; for to morrow we shall die.\n14 And the voice of the Lord of hosts was revealed in my ears: Surely this iniquity shall not be forgiven you till you die, saith the Lord God of hosts.\n15 Thus saith the Lord God of hosts: Go, get thee in to him that dwelleth in the tabernacle, to Sobna who is over the temple: and thou shalt say to him:\n16 What dost thou here, or as if thou wert somebody here? for thou hast hewed thee out a sepulchre here, thou hast hewed out a monument carefully in a high place, a dwelling for thyself in a rock.\n17 Behold the Lord will cause thee to be carried away, as a cock is carried away, and he will lift thee up as a garment.\n18 He will crown thee with a crown of tribulation, he will toss thee like a ball into a large and spacious country: there shalt thou die, and there shall the chariot of thy glory be, the shame of the house of thy Lord.\n19 And I will drive thee out From thy station, and depose thee from thy ministry.\n20 And it shall come to pass in that day, that I will call my servant Eliacim the son of Helcias,\n21 And I will clothe him with thy robe, and will strengthen him with thy girdle, and will give thy power into his hand: and he shall be as a father to the inhabitants of Jerusalem, and to the house of Juda.\n22 And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open.\n23 And I will fasten him as a peg in a sure place, and he shall be for a throne of glory to the house of his father.\n24 And they shall hang upon him all the glory of his father's house, divers kinds of vessels, every little vessel, from the vessels of cups even to every instrument of music.\n25 In that day, saith the Lord of hosts, shall the peg be removed, that was fastened in the sure place: and it shall be broken and shall fall: and that which hung thereon, shall perish, because the Lord hath spoken it.\n", "role": "assistant" }, { "content": "Jeremiah, chapter 51, verse 52 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 51:52 (Douay Rheims) is:\n\"Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\"", "role": "assistant" }, { "content": "Where does it say \"Hear ye, wise men, my words, and ye learned, hearken to me:\", in the bible?", "role": "user" }, { "content": "\"Hear ye, wise men, my words, and ye learned, hearken to me:\" appears in Job, chapter 34, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\" from?", "role": "user" }, { "content": "\"War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\" appears in Judges, chapter 5, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they offered him a piece of a broiled fish, and a honeycomb.\"?", "role": "user" }, { "content": "It's from the book of Luke, chapter 24.\n\nHere's the chapter in full:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.\"?", "role": "user" }, { "content": "\"And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.\" is written in Matthew 1:13, within the New Testament.", "role": "assistant" }, { "content": "Matthew, chapter 3, verse 6 - what does it say?", "role": "user" }, { "content": "The New Testament\nMatthew 3:6 (Douay Rheims)\n\"And were baptized by him in the Jordan, confessing their sins.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\"?", "role": "user" }, { "content": "\"And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\" is written in Matthew 18:29, within the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.\" written?", "role": "user" }, { "content": "You can find \"Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.\" in the Old Testament, specifically in Psalm 142:8.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he that sat, was to the sight like the jasper and the sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald.\"?", "role": "user" }, { "content": "\"And he that sat, was to the sight like the jasper and the sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald.\" appears in Revelation, chapter 4, at verse 3 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The second woe is past: and behold the third woe will come quickly.\"?", "role": "user" }, { "content": "\"The second woe is past: and behold the third woe will come quickly.\" appears in Revelation, chapter 11, at verse 14 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Tobit, chapter 12.\n\nHere's the full rundown of the chapter:\nTobit Chapter 12\n1 Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?\n2 Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?\n3 He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?\n4 But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought.\n5 So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought.\n6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.\n7 For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\n8 Prayer is good with fasting and alms more than to lay up treasures of gold:\n9 For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.\n10 But they that commit sin and iniquity, are enemies to their own soul.\n11 I discover then the truth unto you, and I will not hide the secret from you.\n12 When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.\n13 And because thou wast acceptable to God, it was necessary that temptation should prove thee.\n14 And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.\n15 For I am the angel Raphael, one of the seven, who stand before the Lord.\n16 And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.\n17 And the angel said to them: Peace be to you, fear not.\n18 For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.\n19 I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.\n20 It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.\n21 And when he had said these things, he was taken from their sight, and they could see him no more.\n22 Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "1 Chronicles 12:13 please", "role": "user" }, { "content": "The verse in 1 Chronicles 12:13 of the Old Testament (Douay Rheims) goes:\n\"Jerenias the tenth, Machbani the eleventh,\"", "role": "assistant" }, { "content": "1 Maccabees, chapter 9, verse 26 - what does it say?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 9:26 in the Old Testament (Douay Rheims):\n\"And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 11, verse 1 states: \"And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\"?", "role": "user" }, { "content": "The quote \"And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\" is from 1 Maccabees 16:5 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from 1 Samuel 22:7?", "role": "user" }, { "content": "Old Testament\n1 Samuel 22:7 (Douay Rheims)\n\"He said to his servants that stood about him: Hear me now, ye sons of Jemini: will the son of Isai give everyone of you fields, and vineyards, and make you all tribunes, and centurions:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning, any that pisseth against the wall.\"?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 25.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 25\n1 And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.\n2 Now there was a certain man in the wilderness of Maon, and his possessions were in Carmel, and the man was very great: and he had three thousand sheep, and a thousand goats: and it happened that he was shearing his sheep in Carmel.\n3 Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman, but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb.\n4 And when David heard in the wilderness that Nabal was shearing his sheep,\n5 He sent ten young men, and said to them: Go up to Carmel, and go to Nabal, and salute him in my name with peace.\n6 And you shall say: Peace be to my brethren, and to thee, and peace to thy house, and peace to all that thou hast.\n7 I heard that thy shepherds that were with us in the desert were shearing: we never molested them, neither was there ought missing to them of the flock at any time, all the while they were with us in Carmel.\n8 Ask thy servants, and they will tell thee. Now therefore let thy servants find favour in thy eyes: for we are come in a good day, whatsoever thy hand shall find give to thy servants, and to thy son David.\n9 And when David's servants came, they spoke to Nabal all these words in David's name: and then held their peace.\n10 But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters.\n11 Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?\n12 So the servants of David went back their way, and returning came and told him all the words that he said.\n13 Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.\n14 But one of the servants told Abigail the wife of Nabal, saying: Behold David sent messengers out of the wilderness, to salute our master: and he rejected them.\n15 These men were very good to us, and gave us no trouble: neither did we ever lose any thing all the time that we conversed with them in the desert.\n16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.\n17 Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.\n18 Then Abigail made haste and took two hundred loaves, and two vessels of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of dry figs, and laid them upon asses:\n19 And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.\n20 And when she had gotten upon an ass, and was coming down to the foot of the mountain, David and his men came down over against her, and she met them.\n21 And David said: Truly in vain have I kept all that belonged to this man in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.\n22 May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning, any that pisseth against the wall.\n23 And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.\n24 And she fell at his feet, and said: Upon me let this iniquity be, my lord: let thy handmaid speak, I beseech thee, in thy ears: and hear the words of thy servant.\n25 Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.\n26 Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.\n27 Wherefore receive this blessing, which thy handmaid hath brought to thee, my lord: and give it to the young men that follow thee, my lord.\n28 Forgive the iniquity of thy handmaid: for the Lord will surely make for my lord a faithful house, because thou, my lord, fightest the battles of the Lord: let not evil therefore be found in thee all the days of thy life.\n29 For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.\n30 And when the Lord shall have done to thee, my lord, all the good that he hath spoken concerning thee, and shall have made thee prince over Israel,\n31 This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.\n32 And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech:\n33 And blessed be thou, who hast kept me to day, from coming to blood, and revenging me with my own hand.\n34 Otherwise as the Lord liveth the God of Israel, who hath withholden me from doing thee any evil: if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light any that pisseth against the wall.\n35 And David received at her hand all that she had brought him, and said to her: Go in peace into thy house, behold I have heard thy voice, and have honoured thy face.\n36 And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king, and Nabal's heart was merry: for he was very drunk: and she told him nothing less or more until morning.\n37 But early in the morning when Nabal had digested his wine, his wife told him these words, and his heart died within him, and he became as a stone.\n38 And after ten days had passed, the Lord struck Nabal, and he died.\n39 And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.\n40 And David's servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.\n41 And she arose and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord.\n42 And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\n43 Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.\n44 But Saul gave Michol his daughter, David's wife, to Phalti, the son of Lais, who was of Gallium.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Our father being translated amongst the gods, we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns,\"?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 11, verse 23 of the Old Testament, you'll find \"Our father being translated amongst the gods, we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns,\".", "role": "assistant" }, { "content": "Where does it say \"But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\", in the bible?", "role": "user" }, { "content": "The text \"But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\" is part of Baruch chapter 4, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 9, verse 29 states: \"Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Now a gomor is the tenth part of an ephi.\" is found?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 16.\n\nTake a look at the whole chapter:\nExodus Chapter 16\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\"?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 12.\n\nTake a look at the whole chapter:\nEzekiel Chapter 12\n1 And the word of the Lord came to me, saying:\n2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.\n3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\n4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.\n5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\n6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\n7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\n8 And the word of the Lord came to me in the morning, saying:\n9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\n10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.\n11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.\n12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.\n13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\n14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.\n15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\n16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.\n19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\n20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\n21 And the word of the Lord came to me, saying:\n22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.\n23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\n24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\n25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.\n26 And the word of the Lord came to me, saying:\n27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.\n28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.\" can be found in the book of Isaiah, chapter 8, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Before I eat I sigh: and as overflowing waters, so is my roaring:\" appear?", "role": "user" }, { "content": "\"Before I eat I sigh: and as overflowing waters, so is my roaring:\" appears in Job, chapter 3, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\" is located in Lamentations 2:9 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of Leviticus 26:25", "role": "user" }, { "content": "Leviticus 26:25 from the Old Testament (Douay Rheims) reads:\n\"And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.\"?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 16.\n\nHere's the complete chapter text:\nLuke Chapter 16\n1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.\n2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.\n3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.\n4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.\n5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?\n6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\n7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\n8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\n9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.\n10 He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.\n11 If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?\n12 And if you have not been faithful in that which is another's; who will give you that which is your own?\n13 No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.\n14 Now the Pharisees, who were covetous, heard all these things: and they derided him.\n15 And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\n16 The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.\n17 And it is easier for heaven and earth to pass, than one tittle of the law to fall.\n18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, committeth adultery.\n19 There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\n20 And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\n21 Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\n22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.\n23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:\n24 And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.\n25 And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented.\n26 And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.\n27 And he said: Then, father, I beseech thee, that thou wouldst send him to my father's house, for I have five brethren,\n28 That he may testify unto them, lest they also come into this place of torments.\n29 And Abraham said to him: They have Moses and the prophets; let them hear them.\n30 But he said: No, father Abraham: but if one went to them from the dead, they will do penance.\n31 And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The fear of the Lord is holy, enduring for ever and ever: the judgments of the Lord are true, justified in themselves.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 18, verse 10 states: \"The fear of the Lord is holy, enduring for ever and ever: the judgments of the Lord are true, justified in themselves.\".", "role": "assistant" }, { "content": "What does Psalm chapter 76 verse 20 say?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 76, verse 20 (Douay Rheims) says:\n\"Thy way is in the sea, and thy paths in many waters: and thy footsteps shall not be known.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "- Book: 1 Maccabees\n- Chapter: 12\n- Verse: 38", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 12:38 (Douay Rheims)\n\"And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 12, verse 13 states: \"And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 28.\n\nHere's the complete chapter text:\nActs Chapter 28\n1 And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.\n2 For kindling a fire, they refreshed us all, because of the present rain, and of the cold.\n3 And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.\n4 And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\n5 And he indeed shaking off the beast into the fire, suffered no harm.\n6 But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he was a god.\n7 Now in these places were possessions of the chief man of the island, named Publius, who receiving us, for three days entertained us courteously.\n8 And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\n9 Which being done, all that had diseases in the island, came and were healed:\n10 Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.\n11 And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors.\n12 And when we were come to Syracusa, we tarried there three days.\n13 From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;\n14 Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.\n15 And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum, and the Three Taverns: whom when Paul saw, he gave thanks to God, and took courage.\n16 And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.\n17 And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;\n18 Who, when they had examined me, would have released me, for that there was no cause of death in me;\n19 But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\n20 For this cause therefore I desired to see you, and to speak to you. Because that for the hope of Israel, I am bound with this chain.\n21 But they said to him: We neither received letters concerning thee from Judea, neither did any of the brethren that came hither, relate or speak any evil of thee.\n22 But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.\n23 And when they had appointed him a day, there came very many to him unto his lodgings; to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.\n24 And some believed the things that were said; but some believed not.\n25 And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,\n26 Saying: Go to this people, and say to them: With the ear you shall hear, and shall not understand; and seeing you shall see, and shall not perceive.\n27 For the heart of this people is grown gross, and with their ears have they heard heavily, and their eyes they have shut; lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.\n28 Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.\n29 And when he had said these things, the Jews went out from him, having much reasoning among themselves.\n30 And he remained two whole years in his own hired lodging; and he received all that came in to him,\n31 Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And take the blessing, which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother's earnest pressing him,\" belong to?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 33.\n\nHere's the chapter in full:\nGenesis Chapter 33\n1 And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia, and of Rachel, and of the two handmaids:\n2 And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last.\n3 And he went forward and bowed down with his face to the ground seven times until his brother came near.\n4 Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.\n5 And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me thy servant.\n6 Then the handmaids and their children came near, and bowed themselves.\n7 Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.\n8 And Esau said: What are the droves that I met? He answered: That I might find favour before my lord.\n9 But he said: I have plenty, my brother, keep what is thine for thyself.\n10 And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,\n11 And take the blessing, which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother's earnest pressing him,\n12 And said: Let us go on together, and I will accompany thee in thy journey.\n13 And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.\n14 May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.\n15 Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.\n16 So Esau returned, that day, the way that he came, to Seir.\n17 And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.\n18 And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:\n19 And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem for a hundred lambs.\n20 And raising an altar there, he invoked upon it the most mighty God of Israel.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Pass over the seas, howl, ye inhabitants of the island.\" from?", "role": "user" }, { "content": "The passage \"Pass over the seas, howl, ye inhabitants of the island.\" comes from Isaiah 23:6 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the word of the Lord came to Jeremias the second time, while he was yet shut up in the court of the prison, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 33.\n\nHere's the complete chapter text:\nJeremiah Chapter 33\n1 And the word of the Lord came to Jeremias the second time, while he was yet shut up in the court of the prison, saying:\n2 Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name.\n3 Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.\n4 For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which are destroyed, and to the bulwarks, and to the sword.\n5 Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.\n6 Behold I will close their wounds and give them health, and I will cure them: and I will reveal to them the prayer of peace and truth.\n7 And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.\n8 And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.\n9 And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them.\n10 Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)\n11 The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.\n12 Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.\n13 And in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: and in the land of Benjamin, and round about Jerusalem, and in the cities of Juda shall the flocks pass again under the hand of him that numbereth them, saith the Lord.\n14 Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.\n15 In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.\n16 In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.\n17 For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.\n18 Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually:\n19 And the word of the Lord came to Jeremias, saying:\n20 Thus saith the Lord: If my covenant with the day can be made void, and my covenant with the night, that there should not be day and night in their season:\n21 Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.\n22 As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers.\n23 And the word of the Lord came to Jeremias, saying:\n24 Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?\n25 Thus saith the Lord: If I have not set my covenant between day and night, and laws to heaven and earth:\n26 Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they said to him: Where is he? He saith: I know not.\" in the Bible?", "role": "user" }, { "content": "The passage \"And they said to him: Where is he? He saith: I know not.\" comes from John 9:12 in the New Testament.", "role": "assistant" }, { "content": "Could you quote John 10:1 for me?", "role": "user" }, { "content": "New Testament\nJohn 10:1 (Douay Rheims)\n\"Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And behold Barac came pursuing after Sisara: and Jahel went out to meet him, and said to him: Come, and I will shew thee, the man whom thou seekest. And when he came into her tent, be saw Sisara lying dead, and the nail fastened in his temples.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 4.\n\nHere's what the chapter says:\nJudges Chapter 4\n1 And the children of Israel again did evil in the sight of the Lord after the death of Aod,\n2 And the Lord delivered them up into the hands of Jaban king of Chanaan, who reigned in Asor: and he had a general of his army named Sisara, and he dwelt in Haroseth of the Gentiles.\n3 And the children of Israel cried to the Lord: for he had nine hundred chariots set with scythes, and for twenty years had grievously oppressed them.\n4 And there was at that time Debbora a prophetess the wife of Lapidoth, who judged the people,\n5 And she sat under a palm tree, which was called by her name, between Rama and Bethel in mount Ephraim: and the children of Israel came up to her for all judgment.\n6 And she sent and called Barac the son of Abinoem out of Cedes in Nephtali: and she said to him: The Lord God of Israel hath commanded thee: Go, and lead an army to mount Thabor, and thou shalt take with thee ten thousand fighting men of the children of Nephtali, and of the children of Zabulon:\n7 And I will bring unto thee in the place of the torrent Cison, Sisara the general of Jabin's army, and his chariots, and all his multitude, and will deliver them into thy hand.\n8 And Barac said to her: If thou wilt come with me, I will go: if thou wilt not come with me, I will not go.\n9 She said to him: I will go indeed with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes.\n10 And he called unto him Zabulon and Nepbtali, and went up with ten thousand fighting men, having Debbora in his company.\n11 Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.\n12 And it was told Sisara, that Barac the son of Ablinoem was gone up to mount Thabor:\n13 And he gathered together his nine hundred chariots armed with scythes, and all his army from Haroseth of the Gentiles to the torrent Cison.\n14 And Debbora said to Barac: Arise, for this is the day wherein the Lord hath delivered Sisara into thy hands: behold he is thy leader. And Barac went down from mount Thabor, and ten thousand fighting men with him.\n15 And the Lord struck a terror into Sisara, and all his chariots, and all his multitude, with the edge of the sword, at the sight of Barac, insomuch that Sisara leaping down from off his chariot, fled away on foot.\n16 And Barac pursued after the fleeing chariots and the army unto Haroseth of the Gentiles, and all the multitude of the enemies was utterly destroyed.\n17 But Sisara fleeing came to the tent of Jahel the wife of Haber the Cinite, for there was peace between Jabin the king of Asor, and the house of Haber the Cinite.\n18 And Jahel went forth to meet Sisara, and said to him: Come in to me, my lord, come in, fear not. He went in to her tent, and being covered by her with a cloak,\n19 Said to her: Give me, I beseech thee, a little water, for I am very thirsty. She opened a bottle of milk, and gave him to drink, and covered him.\n20 And Sisara said to her: Stand before the door of the tent, and when any shall come and inquire of thee, saying: Is there any man here? thou shalt say: There is none.\n21 So Jahel Haber's wife took a nail of the tent, and taking also a hammer: and going in softly, and with silence, she put the nail upon the temples of his head, and striking it With the hammer, drove it through his brain fast into the ground: and so passing from deep sleep to death, he fainted away and died.\n22 And behold Barac came pursuing after Sisara: and Jahel went out to meet him, and said to him: Come, and I will shew thee, the man whom thou seekest. And when he came into her tent, be saw Sisara lying dead, and the nail fastened in his temples.\n23 So God that day humbled Jabin the king of Chanaan before the children of Israel:\n24 Who grew daily stronger, and with a mighty hand overpowered Jabin king of Chanaan, till they quite destroyed him.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\"?", "role": "user" }, { "content": "\"Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\" appears in Matthew, chapter 10, at verse 8 of the New Testament.", "role": "assistant" }, { "content": "Show me Nehemiah 13:15", "role": "user" }, { "content": "Old Testament\nNehemiah 13:15 (Douay Rheims)\n\"In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.\"", "role": "assistant" }, { "content": "Numbers 29:21 please", "role": "user" }, { "content": "Numbers 29:21 from the Old Testament (Douay Rheims) reads:\n\"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall offer according to the rite:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Moses answered them: What, shall your brethren go to fight, and will you sit here?\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 32.\n\nHere's the complete chapter text:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "- Book: Philemon\n- Chapter: 1\n- Verse: 20", "role": "user" }, { "content": "Quoting from Philemon 1:20, New Testament (Douay Rheims):\n\"Yea, brother. May I enjoy thee in the Lord. Refresh my bowels in the Lord.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For thou hast struck all them who are my adversaries without cause: thou hast broken the teeth of sinners.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 3.\n\nHere's the chapter in full:\nPsalm Chapter 3\n1 The psalm of David when he fled from the face of his son Absalom.\n2 Why, O Lord, are they multiplied that afflict me? many are they who rise up against me.\n3 Many say to my soul: There is no salvation for him in his God.\n4 But thou, O Lord art my protector, my glory, and the lifter up of my head.\n5 I have cried to the Lord with my voice: and he hath heard me from his holy hill.\n6 I have slept and taken my rest: and I have risen up, because the Lord hath protected me.\n7 I will not fear thousands of the people, surrounding me: arise, O Lord; save me, O my God.\n8 For thou hast struck all them who are my adversaries without cause: thou hast broken the teeth of sinners.\n9 Salvation is of the Lord: and thy blessing is upon thy people.\n", "role": "assistant" }, { "content": "What book is the quote \"In thee, O Lord, have I hoped, let me never be confounded: deliver me in thy justice.\" from?", "role": "user" }, { "content": "\"In thee, O Lord, have I hoped, let me never be confounded: deliver me in thy justice.\" is written in Psalm 30:2, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Much peace have they that love thy law, and to them there is no stumbling block.\", in the bible?", "role": "user" }, { "content": "In the book of Psalm, chapter 118, verse 165 of the Old Testament, you'll find \"Much peace have they that love thy law, and to them there is no stumbling block.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Ruth, chapter 4.\n\nHere's what the chapter says:\nRuth Chapter 4\n1 Then Booz went up to the gate, and sat there. And when he had seen the kinsman going by, of whom he had spoken before, he said to him, calling him by his name: Turn aside for a little while, and sit down here. He turned aside, and sat down.\n2 And Booz taking ten men of the ancients of the city, said to them: Sit ye down here.\n3 They sat down, and he spoke to the kinsman: Noemi, who is returned from the country of Moab, will sell a parcel of land that belonged to our brother Elimelech.\n4 I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.\n5 And Booz said to him: When thou shalt buy the field at the woman's hand, thou must take also Ruth the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance.\n6 He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.\n7 Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\n8 So Booz said to his kinsman: Put off thy shoe. And immediately he took it off from his foot.\n9 And he said to the ancients and to all the people: You are witnesses this day, that I have bought all that was Elimelech's, and Chelion's, and Mahalon's, of the hand of Noemi:\n10 And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.\n11 Then all the people that were in the gate, and the ancients answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:\n12 And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman.\n13 Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.\n14 And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\n15 And thou shouldst have one to comfort thy soul, and cherish thy old age. For he is born of thy daughter in law: who loveth thee: and is much better to thee, than if thou hadst seven sons.\n16 And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.\n17 And the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.\n18 These are the generations of Phares: Phares begot Esron,\n19 Esron begot Aram, Aram begot Aminadab,\n20 Aminadab begot Nahasson, Nahasson begot Salmon,\n21 Salmon begot Booz, Booz begot Obed,\n22 Obed begot Isai, Isai begot David.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For this the desire of gain devised, and the workman built it by his skill.\"?", "role": "user" }, { "content": "That one's from Wisdom, chapter 14.\n\nHere's the chapter it's part of:\nWisdom Chapter 14\n1 Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.\n2 For this the desire of gain devised, and the workman built it by his skill.\n3 But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,\n4 shewing that thou art able to save out of all things, yea though a man went to sea without art.\n5 But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.\n6 And from the beginning also when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.\n7 For blessed is the wood, by which justice cometh.\n8 But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.\n9 But to God the wicked and his wickedness are hateful alike.\n10 For that which is made, together with him that made it, shall suffer torments.\n11 Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.\n12 For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.\n13 For neither were they from the beginning, neither shall they be for ever.\n14 For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.\n15 For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.\n16 Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.\n17 And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.\n18 And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.\n19 For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.\n20 And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.\n21 And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\n22 And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.\n23 For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,\n24 So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:\n25 And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,\n26 Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\n27 For the worship of abominable idols is the cause, and the beginning and end of all evil.\n28 For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\n29 For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.\n30 But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.\n31 For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Scripture from 1 Chronicles 6:14?", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 6, verse 14 (Douay Rheims) says:\n\"Azarias beget Saraias, and Saraias beget Josedec.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed.\"?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 5.\n\nHere's the chapter it's part of:\n2 Kings Chapter 5\n1 Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man and rich, but a leper.\n2 Now there had gone out robbers from Syria, and had led away captive out of the land of Israel a little maid, and she waited upon Naaman's wife.\n3 And she said to her mistress: I wish my master had been with the prophet, that is in Samaria: he would certainly have healed him of the leprosy which he hath.\n4 Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.\n5 And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and tell changes of raiment,\n6 And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman my servant, that thou mayest heal him of his leprosy.\n7 And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.\n8 And when Eliseus the man of God had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel.\n9 So Naaman came with his horses and chariots, and stood at the door of the house of Eliseus:\n10 And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thee shalt be clean.\n11 Naaman was angry and went away, saying: I thought he would hare come out to me, and standing would hare invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.\n12 Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,\n13 His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?\n14 Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.\n15 And returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.\n16 But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused.\n17 And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.\n18 But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.\n19 And he said to him: Go in peace. So he departed from him in the springtime of the earth.\n20 But Giezi the servant of the man of God said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take some thing of him:\n21 And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well?\n22 And he said: Well: my master hath sent me to thee, saying: Just now there are come to me from mount Ephraim, two young men of the sons of the prophets: give them a talent of silver, and two changes of garments.\n23 And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him.\n24 And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed.\n25 But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither.\n26 But he said: Was not my heart present, when the man turned back from his chariot to meet thee? So now thou hast received money, and received garments, to buy oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants.\n27 But the leprosy of Naaman shall also stick to thee, and to thy seed for ever. And he went out from him a leper as white as snow.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Therefore I will do these things to thee, O Israel: and after I shall have done these things to thee, be prepared to meet thy God, O Israel.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Amos, chapter 4, verse 12 states: \"Therefore I will do these things to thee, O Israel: and after I shall have done these things to thee, be prepared to meet thy God, O Israel.\".", "role": "assistant" }, { "content": "Read me Amos 5:10", "role": "user" }, { "content": "Here's the passage from Amos 5:10 in the Old Testament (Douay Rheims):\n\"They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\"", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 1, verse 31?", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 1:31 (Douay Rheims), we read:\n\"And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\" for me?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 4.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Where in the books does \"The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 14.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 14\n1 Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\n2 Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth.\n3 Eat not the things that are unclean.\n4 These are the beasts that you shall eat, the ox, and the sheep, and the goat,\n5 The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus.\n6 Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat.\n7 But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.\n8 The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.\n9 These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat.\n10 Such as are without fins and scales, you shall not eat, because they are unclean.\n11 All birds that are clean you shall eat.\n12 The unclean eat not: to wit, the eagle, and the grype, and the osprey,\n13 The ringtail, and the vulture, and the kite according to their kind:\n14 And all of the raven's kind:\n15 And the ostrich, and the owl, and the larus, and the hawk according to its kind:\n16 The heron, and the swan, and the stork,\n17 And the cormorant, the porphyrion, and the night crow,\n18 The bittern, and the charadrion, every one in their kind: the hoop also and the bat.\n19 Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.\n20 All that is clean, you shall eat.\n21 But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n22 Every year thou shalt set aside the tithes of all thy fruits that the earth bringeth forth,\n23 And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.\n24 But when the way and the place which the Lord thy God shall choose, are far off, and he hath blessed thee, and thou canst not carry all these things thither,\n25 Thou shalt sell them all, and turn them into money, and shalt carry it in thy hand, and shalt go to the place which the Lord shall choose:\n26 And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house:\n27 And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession.\n28 The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\n29 And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\" written?", "role": "user" }, { "content": "The passage \"Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\" comes from Deuteronomy 28:61 in the Old Testament.", "role": "assistant" }, { "content": "Exodus 27:8", "role": "user" }, { "content": "Here's the passage from Exodus 27:8 in the Old Testament (Douay Rheims):\n\"Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.\"?", "role": "user" }, { "content": "The scripture \"And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.\" is located in Ezekiel 11:23 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\" belong to?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 14.\n\nHere's the chapter in full:\nGenesis Chapter 14\n1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,\n2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.\n3 All these came together into the woodland vale, which now is the salt sea.\n4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\n5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\n6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.\n7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\n8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:\n9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.\n10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\n11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\n12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.\n13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\n14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\n15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.\n16 And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\n17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.\n18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,\n19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.\n20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\n21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.\n22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\n23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\n24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.\n", "role": "assistant" }, { "content": "Where does it say \"The eyes of them that see shall not be dim, and the ears of them that hear shall hearken diligently.\", in the bible?", "role": "user" }, { "content": "The passage \"The eyes of them that see shall not be dim, and the ears of them that hear shall hearken diligently.\" comes from Isaiah 32:3 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.\" in the Bible?", "role": "user" }, { "content": "The text \"For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.\" is part of Isaiah chapter 45, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:\", in the bible?", "role": "user" }, { "content": "The quote \"The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:\" is from Jeremiah 34:19 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 12.\n\nHere's the entire chapter for you:\nMatthew Chapter 12\n1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.\n2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.\n3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:\n4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\n5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?\n6 But I tell you that there is here a greater than the temple.\n7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.\n8 For the Son of man is Lord even of the sabbath.\n9 And when he had passed from thence, he came into their synagogues.\n10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\n11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?\n12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\n13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\n14 And the Pharisees going out made a consultation against him, how they might destroy him.\n15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\n16 And he charged them that they should not make him known.\n17 That it might be fulfilled which was spoken by Isaias the prophet, saying:\n18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\n19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.\n20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.\n21 And in his name the Gentiles shall hope.\n22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.\n23 And all the multitudes were amazed, and said: Is not this the son of David?\n24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\n25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\n26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\n27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.\n28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.\n29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\n30 He that is not with me, is against me: and he that gathereth not with me, scattereth.\n31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\n32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.\n33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\n34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.\n35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.\n36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.\n37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\n38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.\n39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\n40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.\n41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\n42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\n43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\n44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.\n45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.\n46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.\n47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.\n48 But he answering him that told him, said: Who is my mother, and who are my brethren?\n49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\n50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 12.\n\nHere's what the chapter says:\nMatthew Chapter 12\n1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.\n2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.\n3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:\n4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\n5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?\n6 But I tell you that there is here a greater than the temple.\n7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.\n8 For the Son of man is Lord even of the sabbath.\n9 And when he had passed from thence, he came into their synagogues.\n10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\n11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?\n12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\n13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\n14 And the Pharisees going out made a consultation against him, how they might destroy him.\n15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\n16 And he charged them that they should not make him known.\n17 That it might be fulfilled which was spoken by Isaias the prophet, saying:\n18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\n19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.\n20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.\n21 And in his name the Gentiles shall hope.\n22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.\n23 And all the multitudes were amazed, and said: Is not this the son of David?\n24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\n25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\n26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\n27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.\n28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.\n29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\n30 He that is not with me, is against me: and he that gathereth not with me, scattereth.\n31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\n32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.\n33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\n34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.\n35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.\n36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.\n37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\n38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.\n39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\n40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.\n41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\n42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\n43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\n44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.\n45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.\n46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.\n47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.\n48 But he answering him that told him, said: Who is my mother, and who are my brethren?\n49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\n50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Verse 16 from chapter 6 in 1 Chronicles?", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 6:16 (Douay Rheims)\n\"So the sons of Levi were Gerson, Caath, and Merari.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious.\" appear?", "role": "user" }, { "content": "\"To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious.\" appears in 2 Chronicles, chapter 2, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "2 Chronicles 14:15", "role": "user" }, { "content": "2 Chronicles 14:15 from the Old Testament (Douay Rheims) reads:\n\"And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.\"", "role": "assistant" }, { "content": "Where in the books does \"But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Daniel, chapter 3.\n\nHere's the chapter it's part of:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Show me Ezra 7:18", "role": "user" }, { "content": "The Old Testament\nEzra 7:18 (Douay Rheims)\n\"And if it seem good to thee, and to thy brethren to do any thing with the rest of the silver and gold, do it according to the will of your God.\"", "role": "assistant" }, { "content": "Read me Jeremiah 51:37", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 51:37 (Douay Rheims), we read:\n\"And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\"?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 12.\n\nHere's the entire chapter for you:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Hapharaim and Seen and Anaharath,\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 19, verse 19 states: \"And Hapharaim and Seen and Anaharath,\".", "role": "assistant" }, { "content": "I need the text of Luke 2:25", "role": "user" }, { "content": "From Luke chapter 2, verse 25, New Testament (Douay Rheims):\n\"And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he had then a notorious prisoner, that was called Barabbas.\" belong to?", "role": "user" }, { "content": "That's from Matthew, chapter 27.\n\nWant the full chapter? Here it is:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "Can you read Nehemiah chapter 9, verse 4?", "role": "user" }, { "content": "Here's the passage from Nehemiah 9:4 in the Old Testament (Douay Rheims):\n\"And there stood up upon the seep of the Levites, Josue, and Bani, and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they cried with a loud voice to the Lord their God.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\"?", "role": "user" }, { "content": "That's from Numbers, chapter 7.\n\nWant the full chapter? Here it is:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 30, verse 16 states: \"Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\"?", "role": "user" }, { "content": "You can find \"A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\" in the Old Testament, specifically in Proverbs 30:30.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 48.\n\nTake a look at the whole chapter:\nPsalm Chapter 48\n1 Unto the end, a psalm for the sons of Core.\n2 Hear these things, all ye nations: give ear, all ye inhabitants of the world.\n3 All you that are earthborn, and you sons of men: both rich and poor together.\n4 My mouth shall speak wisdom: and the meditation of my heart understanding.\n5 I will incline my ear to a parable; I will open my proposition on the psaltery.\n6 Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\n7 They that trust in their own strength, and glory in the multitude of their riches,\n8 No brother can redeem, nor shall man redeem: he shall not give to God his ransom,\n9 Nor the price of the redemption of his soul: and shall labour for ever,\n10 And shall still live unto the end.\n11 He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\n12 And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.\n13 And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.\n14 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\n15 They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.\n16 But God will redeem my soul from the hand of hell, when he shall receive me.\n17 Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.\n18 For when he shall die he shall take nothing away; nor shall his glory descend with him.\n19 For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.\n20 He shall go in to the generations of his fathers: and he shall never see light.\n21 Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.\n", "role": "assistant" }, { "content": "What does Psalm chapter 77 verse 13 say?", "role": "user" }, { "content": "Psalm 77:13 from the Old Testament (Douay Rheims) reads:\n\"He divided the sea and brought them through: and he made the waters to stand as in a vessel.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If I said: My foot is moved: thy mercy, O Lord, assisted me.\" written?", "role": "user" }, { "content": "\"If I said: My foot is moved: thy mercy, O Lord, assisted me.\" appears in Psalm, chapter 93, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 101.\n\nTake a look at the whole chapter:\nPsalm Chapter 101\n1 The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.\n2 Hear, O Lord, my prayer: and let my cry come to thee.\n3 Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\n4 For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.\n5 I am smitten as grass, and my heart is withered: because I forgot to eat my bread.\n6 Through the voice of my groaning, my bone hath cleaved to my flesh.\n7 I am become like to a pelican of the wilderness: I am like a night raven in the house.\n8 I have watched, and am become as a sparrow all alone on the housetop.\n9 All the day long my enemies reproached me: and they that praised me did swear against me.\n10 For I did eat ashes like bread, and mingled my drink with weeping.\n11 Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\n12 My days have declined like a shadow, and I am withered like grass.\n13 But thou, O Lord, endurest for ever: and thy memorial to all generations.\n14 Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\n15 For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\n16 And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\n17 For the Lord hath built up Sion: and he shall be seen in his glory.\n18 He hath had regard to the prayer of the humble: and he hath not despised their petition.\n19 Let these things be written unto another generation: and the people that shall be created shall praise the Lord:\n20 Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.\n21 That he might hear the groans of them that are in fetters: that he might release the children of the slain:\n22 That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\n23 When the people assemble together, and kings, to serve the Lord.\n24 He answered him in the way of his strength: Declare unto me the fewness of my days.\n25 Call me not away in the midst of my days: thy years are unto generation and generation.\n26 In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\n27 They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.\n28 But thou art always the selfsame, and thy years shall not fail.\n29 The children of thy servants shall continue: and their seed shall be directed for ever.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For he knoweth our frame. He remembereth that we are dust:\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 102.\n\nHere's the complete chapter text:\nPsalm Chapter 102\n1 For David himself. Bless the Lord, O my soul: and let all that is within me bless his holy name.\n2 Bless the Lord, O my soul, and never forget all he hath done for thee.\n3 Who forgiveth all thy iniquities: who healeth all thy diseases.\n4 Who redeemeth thy life from destruction: who crowneth thee with mercy and compassion.\n5 Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.\n6 The Lord doth mercies, and judgment for all that suffer wrong.\n7 He hath made his ways known to Moses: his wills to the children of Israel.\n8 The Lord is compassionate and merciful: longsuffering and plenteous in mercy.\n9 He will not always be angry: nor will he threaten for ever.\n10 He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.\n11 For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.\n12 As far as the east is from the west, so far hath he removed our iniquities from us.\n13 As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\n14 For he knoweth our frame. He remembereth that we are dust:\n15 Man's days are as grass, as the flower of the field so shall he flourish.\n16 For the spirit shall pass in him, and he shall not be: and he shall know his place no more.\n17 But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children's children,\n18 To such as keep his covenant, And are mindful of his commandments to do them.\n19 The Lord hath prepared his throne in heaven: and his kingdom shall rule over all.\n20 Bless the Lord, all ye his angels: you that are mighty in strength, and execute his word, hearkening to the voice of his orders.\n21 Bless the Lord, all ye his hosts: you ministers of his that do his will.\n22 Bless the Lord, all his works: in every place of his dominion, O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"There is an abasement because of glory: and there is one that shall lift up his head from a low estate.\"?", "role": "user" }, { "content": "The passage \"There is an abasement because of glory: and there is one that shall lift up his head from a low estate.\" comes from Sirach 20:11 in the Old Testament.", "role": "assistant" }, { "content": "Show me Sirach 29:28", "role": "user" }, { "content": "The verse in Sirach 29:28 of the Old Testament (Douay Rheims) goes:\n\"Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What book, chapter, and verse is \"Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?\" from?", "role": "user" }, { "content": "In the New Testament, the book of 1 Corinthians, chapter 10, verse 29 states: \"Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\" appear?", "role": "user" }, { "content": "\"Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\" is written in 1 Maccabees 7:37, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 10.\n\nHere's the full chapter:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And having for two days together pillaged and sacked the fortress, they killed Timotheus, who was found hid in a certain place: they slew also his brother Chereas, and Apollophanes.\"?", "role": "user" }, { "content": "The text \"And having for two days together pillaged and sacked the fortress, they killed Timotheus, who was found hid in a certain place: they slew also his brother Chereas, and Apollophanes.\" is part of 2 Maccabees chapter 10, verse 37 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 3.\n\nHere's what the chapter says:\nEzekiel Chapter 3\n1 And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.\n2 And I opened my mouth, and he caused me to eat that book:\n3 And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.\n4 And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.\n5 For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:\n6 Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.\n7 But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.\n8 Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.\n9 I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.\n10 And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:\n11 And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.\n12 And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.\n13 And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.\n14 The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.\n15 And I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.\n16 And at the end of seven days the word of the Lord came to me, saying:\n17 Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\n18 If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.\n19 But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.\n20 Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.\n21 But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.\n22 And the hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to thee.\n23 And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.\n24 And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.\n25 And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.\n26 And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.\n27 But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.\n", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 22\nVerse: 20", "role": "user" }, { "content": "The verse in Ezekiel 22:20 of the Old Testament (Douay Rheims) goes:\n\"As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:\"?", "role": "user" }, { "content": "That's from Hebrews, chapter 7.\n\nWant the full chapter? Here it is:\nHebrews Chapter 7\n1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:\n2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:\n3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.\n4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.\n5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.\n6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.\n7 And without all contradiction, that which is less, is blessed by the better.\n8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.\n9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:\n10 For he was yet in the loins of his father, when Melchisedech met him.\n11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?\n12 For the priesthood being translated, it is necessary that a translation also be made of the law.\n13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.\n14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.\n15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,\n16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\n17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.\n18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:\n19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\n20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\n21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)\n22 By so much is Jesus made a surety of a better testament.\n23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:\n24 But this, for that he continueth for ever, hath an everlasting priesthood,\n25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.\n26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;\n27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.\n28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.\"?", "role": "user" }, { "content": "That one's from Hosea, chapter 14.\n\nHere's the chapter it's part of:\nHosea Chapter 14\n1 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up.\n2 Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.\n3 Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.\n4 Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods, for thou wilt have mercy on the fatherless that is in thee.\n5 I will heal their breaches, I will love them freely: for my wrath is turned away from them.\n6 I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\n7 His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.\n8 They shall be converted that sit under his shadow: they shall live upon wheat, and they shall blossom as a vine: his memorial shall be as the wine of Libanus.\n9 Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.\n10 Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them.\n", "role": "assistant" }, { "content": "Where in the books does \"My heart shall cry to Moab, the bars thereof shall flee unto Segor a heifer of three years old: for by the ascent of Luith they shall go up weeping: and in the way of Oronaim they shall lift up a cry of destruction.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 15.\n\nHere's the chapter in full:\nIsaiah Chapter 15\n1 The burden of Moab. Because in the night Ar of Moab is laid waste, it is silent: because the wall of Moab is destroyed in the night, it is silent.\n2 The house is gone up, and Dibon to the high places to mourn over Nabo, and over Medaba, Moab hath howled: ton all their heads shall be baldness, and every beard shall be shaven.\n3 In their streets they are girded with sackcloth: on the tops of their houses, and in their streets all shall howl and come down weeping.\n4 Hesebon shall cry, and Eleale, their voice is heard even to Jasa. For this shall the well appointed men of Moab howl, his soul shall howl to itself.\n5 My heart shall cry to Moab, the bars thereof shall flee unto Segor a heifer of three years old: for by the ascent of Luith they shall go up weeping: and in the way of Oronaim they shall lift up a cry of destruction.\n6 For the waters of Nemrim shall be desolate, for the grass is withered away, the spring is faded, all the greenness is perished.\n7 According to the greatness of their work, is their visitation also: they shall lead them to the torrent of the willows.\n8 For the cry is gone round about the border of Moab: the howling thereof unto Gallim, and unto the well of Elim the cry thereof.\n9 For the waters of Dibon are filled with blood: for I will bring more upon Dibon: the lion upon them that shall flee of Moab, and upon the remnant of the land.\n", "role": "assistant" }, { "content": "Jeremiah 36:22", "role": "user" }, { "content": "Old Testament\nJeremiah 36:22 (Douay Rheims)\n\"Now the king sat in the winter house, In the ninth month: and there was a hearth before him full of burning coals.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\" come?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 38.\n\nCheck out the whole chapter:\nJeremiah Chapter 38\n1 Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:\n2 Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.\n3 Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.\n4 And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\n5 And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.\n6 Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.\n7 Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.\n8 And Abdemelech went out of the king's house, and spoke to the king, saying:\n9 My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.\n10 Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.\n11 So Abdemelech taking the men with him, went into the king's house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.\n12 And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.\n13 And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.\n14 And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\n15 Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.\n16 Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\n17 And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.\n18 But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.\n19 And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.\n20 But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.\n21 But if thou wilt not go forth, this is the word which the Lord hath shewn me:\n22 Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.\n23 And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\n24 Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.\n25 But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\n26 Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\n27 So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\n28 But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\"?", "role": "user" }, { "content": "That's from John, chapter 7.\n\nWant the full chapter? Here it is:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "Read me John 8:28", "role": "user" }, { "content": "Quoting from John 8:28, New Testament (Douay Rheims):\n\"Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice.\" come?", "role": "user" }, { "content": "That's from Jonah, chapter 2.\n\nWant the full chapter? Here it is:\nJonah Chapter 2\n1 Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of the fish three days and three nights.\n2 And Jonas prayed to the Lord his God out of the belly of the fish.\n3 And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice.\n4 And thou hast cast me forth into the deep in the heart of the sea, and a flood hath compassed me: all thy billows, and thy waves have passed over me.\n5 And I said: I am cast away out of the sight of thy eyes: but yet I shall see thy holy temple again.\n6 The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head.\n7 I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord my God.\n8 When my soul was in distress within me, I remembered the Lord: that my prayer may come to thee, unto thy holy temple.\n9 They that are vain observe vanities, forsake their own mercy.\n10 But I with the voice of praise will sacrifice to thee: I will pay whatsoever I have vowed for my salvation to the Lord.\n11 And the Lord spoke to the fish: and it vomited out Jonas upon the dry land.\n", "role": "assistant" }, { "content": "Verse 23 from chapter 19 in Leviticus?", "role": "user" }, { "content": "Old Testament\nLeviticus 19:23 (Douay Rheims)\n\"When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.\"", "role": "assistant" }, { "content": "Mark 1:30 please", "role": "user" }, { "content": "From Mark chapter 1, verse 30, New Testament (Douay Rheims):\n\"And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\"", "role": "assistant" }, { "content": "Which book and chapter does \"But go ye rather to the lost sheep of the house of Israel.\" belong to?", "role": "user" }, { "content": "That one's from Matthew, chapter 10.\n\nHere's the chapter it's part of:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "Nehemiah, chapter 6, verse 3 - what does it say?", "role": "user" }, { "content": "From Nehemiah chapter 6, verse 3, Old Testament (Douay Rheims):\n\"And I sent messengers to them, saying: I am doing a great work, and I cannot come down, lest it be neglected whilst I come, and go down to you.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\" from?", "role": "user" }, { "content": "\"I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\" is written in Psalm 118:176, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.\"?", "role": "user" }, { "content": "The scripture \"And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.\" is located in Romans 9:27 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\"?", "role": "user" }, { "content": "In the Bible, the verse \"For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\" can be found in the book of Sirach, chapter 23, verse 29 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And Semei said to the king: The saying is good: as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem, many days.\" come?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 2.\n\nCheck out the whole chapter:\n1 Kings Chapter 2\n1 And the days of David drew nigh that he should die, and he charged his son Solomon, saying:\n2 I am going the way of all flesh: take thou courage, and shew thyself a man.\n3 And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself:\n4 That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel.\n5 Thou knowest also what Joab the son of Sarvia hath done to me, what he did to the two captains of the army of Israel, to Abner the son of Ner, and to Amasa the son of Jether: whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.\n6 Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace.\n7 But shew kindness to the sons of Berzellai the Galaadite, and let them eat at thy table: for they met me when I fled from the face of Absalom thy brother.\n8 Thou hast also with thee Semei the son of Gera the son of Jemini of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with a sword:\n9 Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell.\n10 So David slept with his fathers, and was buried in the city of David.\n11 And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.\n12 And Solomon sat upon the throne of his father David, and his kingdom was strengthened exceedingly.\n13 And Adonias the son of Haggith came to Bethsabee the mother of Solomon. And she said to him: Is thy coming peaceable? he answered: Peaceable.\n14 And he added: I have a word to speak with thee. She said to him: Speak. And he said:\n15 Thou knowest that the kingdom was nine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord.\n16 Now therefore I ask one petition of thee: turn not away my face. And she said to him: Say on.\n17 And he said: I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag the Sunamitess to wife.\n18 And Bethsabee said: Well, I will speak for thee to the king.\n19 Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand.\n20 And she said to him: I desire one small petition of thee, do not put me to confusion. And the king said to her: My mother, ask: for I must not turn away thy face.\n21 And she said: Let Abisag the Sunamitess be given to Adonias thy brother to wife.\n22 And king Solomon answered, and said to his mother: Why dost thou ask Abisag the Sunamitess for Adonias? ask for him also the kingdom: for he is my elder brother, and hath Abiathar the priest, and Joab the son of Sarvia.\n23 Then king Solomon swore by the Lord, saying: So and so may God do to me, and add more, if Adonias hath not spoken this word against his own life.\n24 And now as the Lord liveth, who hath established me, and placed me upon the throne of David my father, and who hath made me a house, as he promised, Adonias shall be put to death this day.\n25 And king Solomon sent by the hand of Banaias the son of Joiada, who slew him, and he died.\n26 And the king said also to Abiathar the priest: Go to Anathoth to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David my father, and hast endured trouble in all the troubles my father endured.\n27 So Solomon cast out Abiathar, from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Deli in Silo.\n28 And the news came to Joab, because Joab had turned after Adonias, and had not turned after Solomon: and Joab fled into the tabernacle of the Lord and laid hold on the horn of the altar.\n29 And it was told king Solomon, that Joab was fled into the tabernacle of the Lord, and was by the altar: and Solomon sent Banaias the son of Joiada, saying: Go, kill him.\n30 And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.\n31 And the king said to him: Do as he hath said: and kill him, and bury him, and thou shalt remove the innocent blood which hath been shed by Joab, from me, and from the house of my father.\n32 And the Lord shall return his blood upon his own head, because he murdered two men, just and better than himself: and slew them with the sword, my father David not knowing it, Abner the son of Ner, general of the army of Israel, and Amasa the son of Jether, general of the army of Juda.\n33 And their blood shall return the head of Joab, and upon the head of his seed for ever. But to David and his seed and his house, and to his throne be peace for ever from the Lord.\n34 So Banaias the son of Joiada went up, and setting upon him slew him, and he was buried in his house in the desert.\n35 And the king appointed Banaias the son of Joiada in his room over the army, and Sadoc the priest he put in the place of Abiathar.\n36 The king also sent, and called for Semei, and said to him: Build thee a house in Jerusalem, and dwell there: and go not out from thence any whither.\n37 For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:\n38 And Semei said to the king: The saying is good: as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem, many days.\n39 And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.\n40 And Semei arose, and saddled his ass, and went to Achis to Geth to seek his servants, and he brought them out of Geth.\n41 And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.\n42 And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.\n43 Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?\n44 And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:\n45 And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.\n46 So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Peter, chapter 1.\n\nHere's what the chapter says:\n1 Peter Chapter 1\n1 Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\n2 According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.\n3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\n4 Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\n5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\n6 Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:\n7 That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\n8 Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\n9 Receiving the end of your faith, even the salvation of your souls.\n10 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\n11 Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:\n12 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\n13 Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\n14 As children of obedience, not fashioned according to the former desires of your ignorance:\n15 But according to him that hath called you, who is holy, be you also in all manner of conversation holy:\n16 Because it is written: You shall be holy, for I am holy.\n17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.\n18 Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:\n19 But with the precious blood of Christ, as of a lamb unspotted and undefiled,\n20 Foreknown indeed before the foundation of the world, but manifested in the last times for you,\n21 Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.\n22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:\n23 Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.\n24 For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And there was a great solemnity in Jerusalem, such as had not been in that city since the time of Solomon the son of David king of Israel.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And there was a great solemnity in Jerusalem, such as had not been in that city since the time of Solomon the son of David king of Israel.\" can be found in the book of 2 Chronicles, chapter 30, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "Book: 2 Kings\nChapter: 10\nVerse: 6", "role": "user" }, { "content": "From 2 Kings chapter 10, verse 6, Old Testament (Douay Rheims):\n\"And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\" written?", "role": "user" }, { "content": "The scripture \"And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\" is located in 2 Kings 13:18 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 23.\n\nHere's the entire chapter for you:\nExodus Chapter 23\n1 Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.\n2 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\n3 Neither shalt thou favour a poor man in judgment.\n4 If thou meet thy enemy's ox or ass going astray, bring it back to him.\n5 If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.\n6 Thou shalt not go aside in the poor man's judgment.\n7 Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.\n8 Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just.\n9 Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.\n10 Six years thou shalt sow thy ground, and shalt gather the corn thereof.\n11 But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.\n12 Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.\n13 Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.\n14 Three times every year you shall celebrate feasts to me.\n15 Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me.\n16 And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field.\n17 Thrice a year shall all thy males appear before the Lord thy God.\n18 Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.\n19 Thou shalt carry the firstfruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n20 Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\n21 Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.\n22 But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\n23 And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.\n24 Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.\n25 And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.\n26 There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.\n27 I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee.\n28 Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.\n29 I will not cast them out from thy face in one year: lest the land be brought into a wilderness, and the beasts multiply against thee.\n30 By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.\n31 And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.\n32 Thou shalt not enter into league with them, nor with their gods.\n33 Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"You shall not make such a composition for your own uses, because it is holy to the Lord.\"?", "role": "user" }, { "content": "The quote \"You shall not make such a composition for your own uses, because it is holy to the Lord.\" is from Exodus 30:37 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Exodus chapter 40 verse 17?", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 40, verse 17 (Douay Rheims) says:\n\"And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\" in the Bible?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 33, verse 12 of the Old Testament, you'll find \"Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\".", "role": "assistant" }, { "content": "Where in the books does \"He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 38.\n\nHere's what the chapter says:\nGenesis Chapter 38\n1 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.\n2 And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.\n3 And she conceived, and bore a son, and called his name Her.\n4 And conceiving again, she bore a son, and called him Onan.\n5 She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.\n6 And Juda took a wife for Her his firstborn, whose name was Thamar.\n7 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.\n8 Juda, therefore said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.\n9 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.\n10 And therefore the Lord slew him, because he did a detestable thing.\n11 Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.\n12 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.\n13 And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.\n14 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.\n15 When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.\n16 And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to enjoy my company?\n17 He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,\n18 Juda said: What wilt thou have for a pledge? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.\n19 And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.\n20 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,\n21 Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,\n22 He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.\n23 Juda said: Let her take it to herself; surely she cannot charge us with a, lie: I sent the kid which I promised: and thou didst not find her.\n24 And behold after three months they told Juda, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.\n25 But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.\n26 But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.\n27 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:\n28 This shall come forth the first.\n29 But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.\n30 Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.\n", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 59\n- Verse: 19", "role": "user" }, { "content": "From the Old Testament, in Isaiah 59:19 (Douay Rheims), we read:\n\"And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\"", "role": "assistant" }, { "content": "Recite John 4:11", "role": "user" }, { "content": "The verse in John 4:11 of the New Testament (Douay Rheims) goes:\n\"The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?\"", "role": "assistant" }, { "content": "What book is the quote \"Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\" from?", "role": "user" }, { "content": "The scripture \"Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\" is located in Matthew 5:12 of the New Testament.", "role": "assistant" }, { "content": "I need the text of Numbers 34:14", "role": "user" }, { "content": "From Numbers chapter 34, verse 14, Old Testament (Douay Rheims):\n\"For the tribe of the children of Ruben by their families, and the tribe of the children of Gad according to the number of their kindreds, and half of the tribe of Manasses,\"", "role": "assistant" }, { "content": "Which book and chapter does \"To execute upon them the judgment that is written: this glory is to all his saints. Alleluia.\" belong to?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 149.\n\nTake a look at the whole chapter:\nPsalm Chapter 149\n1 Sing ye to the Lord a new canticle: let his praise be in the church of the saints.\n2 Let Israel rejoice in him that made him: and let the children of Sion be joyful in their king.\n3 Let them praise his name in choir: let them sing to him with the timbrel and the psaltery.\n4 For the Lord is well pleased with his people: and he will exalt the meek unto salvation.\n5 The saints shall rejoice in glory: they shall be joyful in their beds.\n6 The high praise of God shall be in their mouth: and two-edged swords in their hands:\n7 To execute vengeance upon the nations, chastisements among the people:\n8 To bind their kings with fetters, and their nobles with manacles of iron.\n9 To execute upon them the judgment that is written: this glory is to all his saints. Alleluia.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And king Demetrius confirmed him in the high priesthood.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 14.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire.\"?", "role": "user" }, { "content": "\"Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire.\" is written in 1 Samuel 30:1, within the Old Testament.", "role": "assistant" }, { "content": "2 Chronicles, chapter 22, verse 2 - what does it say?", "role": "user" }, { "content": "From 2 Chronicles chapter 22, verse 2, Old Testament (Douay Rheims):\n\"Ochozias was forty-two years old when he began to reign, and he reigned one year in Jerusalem, and the name of his mother was Athalia the daughter of Amri.\"", "role": "assistant" }, { "content": "2 Chronicles 34:14", "role": "user" }, { "content": "Old Testament\n2 Chronicles 34:14 (Douay Rheims)\n\"Now when they carried out the money that had been brought into the temple of the Lord, Helcias the priest found the book of the law of the Lord, by the hand of Moses.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And brought the statue out of Baal's temple, and burnt it,\" from?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 10.\n\nHere's the chapter it's part of:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,\" written?", "role": "user" }, { "content": "\"And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,\" appears in 2 Maccabees, chapter 1, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\" belong to?", "role": "user" }, { "content": "That's from Baruch, chapter 2.\n\nWant the full chapter? Here it is:\nBaruch Chapter 2\n1 Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:\n2 That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\n3 That a man should eat the flesh of his own son, and the flesh of his own daughter.\n4 And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.\n5 And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\n6 To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.\n7 For the Lord hath pronounced against us all these evils that are come upon us:\n8 And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.\n9 And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\n10 And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\n11 And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,\n12 We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.\n13 Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\n14 Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\n15 That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.\n16 Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.\n17 Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\n18 But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.\n19 For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\n20 But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\n21 Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\n22 But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.\n23 And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.\n24 And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:\n25 And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\n26 And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.\n27 And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\n28 As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\n29 Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\n30 For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\n31 And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\n32 And they shall praise me in the land of their captivity, and shall be mindful of my name.\n33 And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\n34 And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\n35 And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For thou remainest for ever, and shall we perish everlastingly?\" for me?", "role": "user" }, { "content": "Your verse is located in Baruch, chapter 3.\n\nTake a look at the whole chapter:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "Which book and chapter does \"If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\" belong to?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 15.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 15\n1 In the seventh year thou shalt make a remission,\n2 Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,\n3 Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.\n4 And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.\n5 Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.\n6 Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.\n7 If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\n8 But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.\n9 Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.\n10 But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.\n11 There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.\n12 When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:\n13 And when thou sendest him out free, thou shalt not let him go away empty:\n14 But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.\n15 Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.\n16 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:\n17 Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.\n18 Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.\n19 Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.\n20 In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.\n21 But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.\n22 But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.\n23 Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.\n", "role": "assistant" }, { "content": "What book is the quote \"Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 29, verse 28 states: \"Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\".", "role": "assistant" }, { "content": "Recite Galatians 6:13", "role": "user" }, { "content": "Galatians 6:13 from the New Testament (Douay Rheims) reads:\n\"For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.\"", "role": "assistant" }, { "content": "Can you read Isaiah chapter 66, verse 21?", "role": "user" }, { "content": "Old Testament\nIsaiah 66:21 (Douay Rheims)\n\"And I will take of them to be priests, and Levites, saith the Lord.\"", "role": "assistant" }, { "content": "What does it say in Joshua chapter 7 verse 15?", "role": "user" }, { "content": "Quoting from Joshua 7:15, Old Testament (Douay Rheims):\n\"And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.\"", "role": "assistant" }, { "content": "Leviticus 15:26", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 15, verse 26 (Douay Rheims) says:\n\"Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Therefore thus saith the Lord: Behold, I devise an evil against this family: from which you shall not withdraw your necks, and you shall not walk haughtily, for this is a very evil time.\" written?", "role": "user" }, { "content": "\"Therefore thus saith the Lord: Behold, I devise an evil against this family: from which you shall not withdraw your necks, and you shall not walk haughtily, for this is a very evil time.\" appears in Micah, chapter 2, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"AND THOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.\", in the bible?", "role": "user" }, { "content": "\"AND THOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.\" is written in Micah 5:2, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Revelation, chapter 1.\n\nHere's the complete chapter text:\nRevelation Chapter 1\n1 The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,\n2 Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.\n3 Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.\n4 John to the seven churches which are in Asia. Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne,\n5 And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,\n6 And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen.\n7 Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.\n8 I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.\n9 I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.\n10 I was in the spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,\n11 Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.\n12 And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:\n13 And in the midst of the seven golden candlesticks, one like to the Son of man, clothed with a garment down to the feet, and girt about the paps with a golden girdle.\n14 And his head and his hairs were white, as white wool, and as snow, and his eyes were as a flame of fire,\n15 And his feet like unto fine brass, as in a burning furnace. And his voice as the sound of many waters.\n16 And he had in his right hand seven stars. And from his mouth came out a sharp two edged sword: and his face was as the sun shineth in his power.\n17 And when I had seen him, I fell at his feet as dead. And he laid his right hand upon me, saying: Fear not. I am the First and the Last,\n18 And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.\n19 Write therefore the things which thou hast seen, and which are, and which must be done hereafter.\n20 The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty.\"?", "role": "user" }, { "content": "Your verse is located in Tobit, chapter 10.\n\nTake a look at the whole chapter:\nTobit Chapter 10\n1 But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there?\n2 Is Gabelus dead, thinkest thou, and no man will pay him the money?\n3 And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together: because their son did not return to them on the day appointed.\n4 But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity?\n5 We having all things together in thee alone, ought not to have let thee go from us.\n6 And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty.\n7 But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off.\n8 But Raguel said to his son in law: Stay here, and I will send a messenger to Tobias thy father, that thou art in health.\n9 And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.\n10 And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him.\n11 Saying: The holy angel of the Lord be with you in your journey, and bring you through safe, and that you may find all things well about your parents, and my eyes see your children before I die.\n12 And the parents taking their daughter kissed her, and let her go:\n13 Admonishing her to honour her father and mother in law, to love her husband, to take care of the family, to govern the house, and to behave herself irreprehensibly.\n", "role": "assistant" }, { "content": "Where in the books does \"And the angel went forth that spoke in me, and he said to me: Lift up thy eyes, and see what this is, that goeth forth.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Zechariah, chapter 5.\n\nHere's the chapter it's part of:\nZechariah Chapter 5\n1 And I turned and lifted up my eyes: and I saw, and behold a volume flying.\n2 And he said to me: What seest thou? And I said: I see a volume flying: the length thereof is twenty cubits, and the breadth thereof ten cubits.\n3 And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it.\n4 I will bring it forth, saith the Lord of hosts: and it shall come to the house of the thief, and to the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.\n5 And the angel went forth that spoke in me, and he said to me: Lift up thy eyes, and see what this is, that goeth forth.\n6 And I said: What is it? And he said: This is a vessel going forth. And he said: This is their eye in all the earth.\n7 And behold a talent of lead was carried, and behold a woman sitting in the midst of the vessel.\n8 And he said: This is wickedness. And he cast her into the midst of the vessel, and cast the weight of lead upon the mouth thereof.\n9 And I lifted up my eyes and looked: and behold there came out two women, and wind was in their wings, and they had wings like the wings of a kite: and they lifted up the vessel between the earth and the heaven.\n10 And I said to the angel that spoke in me: Whither do these carry the vessel?\n11 And he said to me: That a house may be built for it in the land of Sennaar, and that it may be established, and set there upon its own basis.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.\" come?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 6.\n\nCheck out the whole chapter:\n2 Kings Chapter 6\n1 And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.\n2 Let us go as far as the Jordan and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.\n3 And one of them said: But come thou also with thy servants. He answered: I will come.\n4 So he went with them. And when they were come to the Jordan they cut down wood.\n5 And it happened, as one was felling some timber, that the head of the axe fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.\n6 And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.\n7 And he said: Take it up. And he put out his hand and took it.\n8 And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.\n9 And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\n10 And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\n11 And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\n12 And one of his servants said: No one, my lord O king: but Eliseus the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.\n13 And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.\n14 Therefore he sent thither horses and chariots, and the strength of an army: and they came by night, and beset the city.\n15 And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?\n16 But he answered: Fear not: for there are more with us than with them.\n17 And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold the mountain was full of horses, and chariots of fire round about Eliseus.\n18 And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.\n19 And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.\n20 And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.\n21 And the king of Israel said to Eliseus, when he saw them: My father, shall I kill them?\n22 And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\n23 And a great provision of meats was set before them, and they ate and drank, and he let them go, and they went away to their master, and the robbers of Syria came no more into the land of Israel.\n24 And it came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.\n25 And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\n26 And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\n27 And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:\n28 This woman said to me: Give thy son, that we may eat him to day, and we will eat my son to morrow.\n29 So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.\n30 When the king heard this, he rent his garments, and passed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.\n31 And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.\n32 But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.\n33 While he was yet speaking to them, the messenger appeared who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;\" for me?", "role": "user" }, { "content": "That's from Amos, chapter 6.\n\nWant the full chapter? Here it is:\nAmos Chapter 6\n1 Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel.\n2 Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.\n3 You that are separated unto the evil day: and that approach to the throne of iniquity;\n4 You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;\n5 You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;\n6 That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.\n7 Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.\n8 The Lord God hath sworn by his own soul, saith the Lord the God of hosts: I detest the pride of Jacob, and I hate his houses, and I will deliver up the city with the inhabitants thereof.\n9 And if there remain ten men in one house, they also shall die.\n10 And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?\n11 And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\n12 For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.\n13 Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.\n14 You that rejoice in a thing of nought: you that say: Have we not taken unto us horns by our own strength?\n15 But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\"?", "role": "user" }, { "content": "The passage \"And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\" comes from Daniel 2:5 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Esther chapter 16, verse 6", "role": "user" }, { "content": "Esther 16:6 from the Old Testament (Douay Rheims) reads:\n\"While with crafty fraud they deceive the ears of princes that are well meaning, and judge of others by their own nature.\"", "role": "assistant" }, { "content": "Tell me what Ezekiel 17:22 says", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 17:22 (Douay Rheims), we read:\n\"Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he shall destroy in this mountain the face of the bond with which all people were tied, and the web that he began over all nations.\" from?", "role": "user" }, { "content": "The passage \"And he shall destroy in this mountain the face of the bond with which all people were tied, and the web that he began over all nations.\" comes from Isaiah 25:7 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\" in the Bible?", "role": "user" }, { "content": "\"But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\" is written in John 7:10, within the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\" from?", "role": "user" }, { "content": "The quote \"Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\" is from Lamentations 1:2 in the Old Testament.", "role": "assistant" }, { "content": "Leviticus 14:40 please", "role": "user" }, { "content": "Old Testament\nLeviticus 14:40 (Douay Rheims)\n\"He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And seeing the star they rejoiced with exceeding great joy.\" is found?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 2.\n\nCheck out the whole chapter:\nMatthew Chapter 2\n1 When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.\n2 Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him.\n3 And king Herod hearing this, was troubled, and all Jerusalem with him.\n4 And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born.\n5 But they said to him: In Bethlehem of Juda. For so it is written by the prophet:\n6 And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel.\n7 Then Herod, privately calling the wise men, learned diligently of them the time of the star which appeared to them;\n8 And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him.\n9 Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was.\n10 And seeing the star they rejoiced with exceeding great joy.\n11 And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.\n12 And having received an answer in sleep that they should not return to Herod, they went back another way into their country.\n13 And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.\n14 Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod:\n15 That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.\n16 Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.\n17 Then was fulfilled that which was spoken by Jeremias the prophet, saying:\n18 A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.\n19 But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt,\n20 Saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child.\n21 Who arose, and took the child and his mother, and came into the land of Israel.\n22 But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee.\n23 And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 18, verse 13 of the New Testament, you'll find \"And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou shalt bring the Levites before the tabernacle of the covenant, calling together all the multitude of the children of Israel:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 8, verse 9 states: \"And thou shalt bring the Levites before the tabernacle of the covenant, calling together all the multitude of the children of Israel:\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\" in the Bible?", "role": "user" }, { "content": "The quote \"Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\" is from Proverbs 4:12 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 2.\n\nHere's the entire chapter for you:\nRomans Chapter 2\n1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.\n2 For we know that the judgment of God is, according to truth, against them that do such things.\n3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?\n4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?\n5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.\n6 Who will render to every man according to his works.\n7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:\n8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.\n9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.\n10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.\n11 For there is no respect of persons with God.\n12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.\n13 For not the hearers of the law are just before God, but the doers of the law shall be justified.\n14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:\n15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,\n16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.\n17 But if thou art called a Jew and restest in the law, and makest thy boast of God,\n18 And knowest his will, and approvest the more profitable things, being instructed by the law,\n19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,\n20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.\n21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:\n22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:\n23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.\n24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)\n25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.\n26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?\n27 And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?\n28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:\n29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\n", "role": "assistant" }, { "content": "I need the text of Sirach 36:27", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 36, verse 27 (Douay Rheims) says:\n\"Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.\" can be found in the book of Tobit, chapter 9, verse 3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What does 1 Chronicles chapter 18 verse 13 say?", "role": "user" }, { "content": "1 Chronicles 18:13 from the Old Testament (Douay Rheims) reads:\n\"And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 10.\n\nHere's the complete chapter text:\nActs Chapter 10\n1 And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;\n2 A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.\n3 This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.\n4 And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.\n5 And now send men to Joppe, and call hither one Simon, who is surnamed Peter:\n6 He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\n7 And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\n8 To whom when he had related all, he sent them to Joppe.\n9 And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.\n10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.\n11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:\n12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.\n13 And there came a voice to him: Arise, Peter; kill and eat.\n14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.\n15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.\n16 And this was done thrice; and presently the vessel was taken up into heaven.\n17 Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.\n18 And when they had called, they asked, if Simon, who is surnamed Peter, were lodged there.\n19 And as Peter was thinking of the vision, the Spirit said to him: Behold three men seek thee.\n20 Arise, therefore, get thee down and go with them, doubting nothing: for I have sent them.\n21 Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?\n22 Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\n23 Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\n24 And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.\n25 And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\n26 But Peter lifted him up, saying: Arise, I myself also am a man.\n27 And talking with him, he went in, and found many that were come together.\n28 And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.\n29 For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?\n30 And Cornelius said: Four days ago, unto this hour, I was praying in my house, at the ninth hour, and behold a man stood before me in white apparel, and said:\n31 Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.\n32 Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.\n33 Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.\n34 And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.\n35 But in every nation, he that feareth him, and worketh justice, is acceptable to him.\n36 God sent the word to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all.)\n37 You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,\n38 Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.\n39 And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree.\n40 Him God raised up the third day, and gave him to be made manifest,\n41 Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;\n42 And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead.\n43 To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\n44 While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.\n45 And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.\n46 For they heard them speaking with tongues, and magnifying God.\n47 Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?\n48 And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\"?", "role": "user" }, { "content": "That's from Exodus, chapter 6.\n\nWant the full chapter? Here it is:\nExodus Chapter 6\n1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.\n2 And the Lord spoke to Moses, saying: I am the Lord,\n3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\n4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\n5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\n6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.\n7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\n8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\n9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\n10 And the Lord spoke to Moses, saying:\n11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\n12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\n13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.\n14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.\n15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\n16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.\n17 The sons of Gerson: Lobni and Semei, by their kindreds.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.\n19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.\n20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\n21 The sons also of Isaar: Core, and Nepheg, and Zechri.\n22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.\n23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\n24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.\n25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.\n26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\n27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,\n28 In the day when the Lord spoke to Moses in the land of Egypt.\n29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\n30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?\n", "role": "assistant" }, { "content": "Exodus 25:3 please", "role": "user" }, { "content": "Old Testament\nExodus 25:3 (Douay Rheims)\n\"And these are the things you must take: gold, and silver, and brass,\"", "role": "assistant" }, { "content": "Read me Genesis 19:19", "role": "user" }, { "content": "Genesis 19:19 from the Old Testament (Douay Rheims) reads:\n\"Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die:\"", "role": "assistant" }, { "content": "Where does it say \"Fear, and the pit, and the snare are upon thee, O thou inhabitant of the earth.\", in the bible?", "role": "user" }, { "content": "The scripture \"Fear, and the pit, and the snare are upon thee, O thou inhabitant of the earth.\" is located in Isaiah 24:17 of the Old Testament.", "role": "assistant" }, { "content": "Isaiah, chapter 27, verse 9 - what does it say?", "role": "user" }, { "content": "Isaiah 27:9 from the Old Testament (Douay Rheims) reads:\n\"Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 28.\n\nHere's the complete chapter text:\nJeremiah Chapter 28\n1 And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:\n2 Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.\n3 As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.\n4 And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\n5 And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:\n6 And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.\n7 Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:\n8 The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.\n9 The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\n10 And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.\n11 And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\n12 And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\n13 Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.\n14 For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.\n15 And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\n16 Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\n17 And Hananias the prophet died in that year, in the seventh month.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 31.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Ought not Christ to have suffered these things, and so to enter into his glory?\" from?", "role": "user" }, { "content": "That's from Luke, chapter 24.\n\nWant the full chapter? Here it is:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "Where in the books does \"With a wicked heart he deviseth evil, and at all times he soweth discord.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 6.\n\nHere's the chapter in full:\nProverbs Chapter 6\n1 My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.\n2 Thou art ensnared with the words of thy mouth, and caught with thy own words.\n3 Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:\n4 Give not sleep to thy eyes, neither let thy eyelids slumber.\n5 Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.\n6 Go to the ant, O sluggard, and consider her ways, and learn wisdom:\n7 Which, although she hath no guide, nor master, nor captain,\n8 Provideth her meat for herself in the summer, and gathereth her food in the harvest.\n9 How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\n10 Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\n11 And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.\n12 A man that is an apostate, an unprofitable man, walketh with a perverse mouth,\n13 He winketh with the eyes, presseth with the foot, speaketh with the finger.\n14 With a wicked heart he deviseth evil, and at all times he soweth discord.\n15 To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\n16 Six things there are, which the Lord hateth, and the seventh his soul detesteth:\n17 Haughty eyes, a lying tongue, hands that shed innocent blood,\n18 A heart that deviseth wicked plots, feet that are swift to run into mischief,\n19 A deceitful witness that uttereth lies, and him that soweth discord among brethren.\n20 My son, keep the commandments of thy father, and forsake not the law of thy mother.\n21 Bind them in thy heart continually, and put them about thy neck.\n22 When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.\n23 Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\n24 That they may keep thee from the evil woman, and from the flattering tongue of the stranger.\n25 Let not thy heart covet her beauty, be not caught with her winks:\n26 For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.\n27 Can a man hide fire in his bosom, and his garments not burn?\n28 Or can he walk upon hot coals, and his feet not be burnt?\n29 So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.\n30 The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\n31 And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.\n32 But he that is an adulterer, for the folly of his heart shall destroy his own soul:\n33 He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\n34 Because the jealousy and rage of the husband will not spare in the day of revenge,\n35 Nor will he yield to any man's prayers, nor will he accept for satisfaction ever so many gifts.\n", "role": "assistant" }, { "content": "Find and read Proverbs chapter 20, verse 9", "role": "user" }, { "content": "From Proverbs chapter 20, verse 9, Old Testament (Douay Rheims):\n\"Who can say: My heart is clean, I am pure from sin?\"", "role": "assistant" }, { "content": "Verse 20 from chapter 17 in Sirach?", "role": "user" }, { "content": "Sirach 17:20 from the Old Testament (Douay Rheims) reads:\n\"But to the penitent he hath given the way of justice, and he hath strengthened them that were fainting in patience, and hath appointed to them the lot of truth.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Thy neck as a tower of ivory. Thy eyes like the fishpools in Hesebon, which are in the gate of the daughter of the multitude. Thy nose is as the tower of Libanus, that looketh toward Damascus.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Song of Solomon, chapter 7.\n\nHere's what the chapter says:\nSong of Solomon Chapter 7\n1 What shalt thou see in the Sulamitess but the companies of camps? How beautiful are thy steps in shoes, O prince's daughter! The joints of thy thighs are like jewels, that are made by the hand of a skillful workman.\n2 Thy navel is like a round bowl never wanting cups. Thy belly is like a heap of wheat, set about with lilies.\n3 Thy two breasts are like two young roes that are twins.\n4 Thy neck as a tower of ivory. Thy eyes like the fishpools in Hesebon, which are in the gate of the daughter of the multitude. Thy nose is as the tower of Libanus, that looketh toward Damascus.\n5 Thy head is like Carmel: and the hairs of thy head as the purple of the king bound in the channels.\n6 How beautiful art thou, and how comely, my dearest, in delights!\n7 Thy stature is like to a palm tree, and thy breasts to clusters of grapes.\n8 I said: I will go up into the palm tree, and will take hold of the fruit thereof: and thy breasts shall be as the clusters of the vine: and the odour of thy mouth like apples.\n9 Thy throat like the best wine, worthy for my beloved to drink, and for his lips and his teeth to ruminate.\n10 I to my beloved, and his turning is towards me.\n11 Come, my beloved, let us go forth into the field, let us abide in the villages.\n12 Let us get up early to the vineyards, let us see if the vineyard flourish, if the flowers be ready to bring forth fruits, if the pomegranates flourish: there will I give thee my breasts.\n13 The mandrakes give a smell. In our gates are all fruits: the new and the old, my beloved, I have kept for thee.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Verse 11 from chapter 12 in 1 Corinthians?", "role": "user" }, { "content": "The New Testament\n1 Corinthians 12:11 (Douay Rheims)\n\"But all these things one and the same Spirit worketh, dividing to every one according as he will.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 5.\n\nTake a look at the whole chapter:\n1 Kings Chapter 5\n1 And Hiram king of Tyre sent his servants to Solomon: for he heard that they had anointed him king in the room of his father: for Hiram had always been David's friend.\n2 And Solomon sent to Hiram, saying:\n3 Thou knowest the will of David my father, and that he could not build a house to the name of the Lord his God, because of the wars that were round about him, until the Lord put them under the soles of his feet.\n4 But now the Lord my God hath given me rest round about: and there is no adversary nor evil occurrence.\n5 Wherefore I purpose to build a temple to the name of the Lord my God, as the Lord spoke to David my father, saying: my son, whom I will set upon the throne in thy piece, he shall build a house to my name.\n6 Give orders therefore that thy servants cut me down cedar trees out of Libanus, and let my servants be with thy servants: and I will give thee the hire of thy servants whatsoever thou wilt ask, for thou knowest how there is not among my people a man that has skill to hew wood like to the Sidonians.\n7 Now when Hiram had heard the words of Solomon, he rejoiced exceedingly, and said: Blessed be the Lord God this day, who hath given to David a very wise son over this numerous people.\n8 And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.\n9 My servants shall bring them down from Libanus to the sea: and I will put them together in floats in the sea, and convey them to the place, which thou shalt signify to me; and will land them there, and thou shalt receive them: and thou shalt allow me necessaries, to furnish food for my household.\n10 So Hiram gave Solomon cedar trees, and fir trees, according to all his desire.\n11 And Solomon allowed Hiram twenty thousand measures of wheat, for provision for his house, and twenty measures of the purest oil: thus gave Solomon to Hiram every year.\n12 And the Lord gave wisdom to Solomon, as he promised him: and there was peace between Hiram and Solomon, and they two made a league together.\n13 And king Solomon chose workmen cut of all Israel, and the levy was of thirty thousand men.\n14 And he sent them to Libanus, ten thousand every month by turns, so that two months they were at home: and Adoniram was over this levy.\n15 And Solomon had seventy thousand to carry burdens, and eighty thousand to hew stones in the mountain:\n16 Besides the overseers who were over every work, in number three thousand, and three hundred that ruled over the people, and them that did the work.\n17 And the king commanded, that they should bring great stones, costly stones, for the foundation of the temple, and should square them:\n18 And the masons of Solomon, and the masons of Hiram hewed them: and the Giblians prepared timber and stones to build the house.\n", "role": "assistant" }, { "content": "Which book and chapter does \"So he, and his sons fled into the mountains, and left all that they had in the city.\" belong to?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 2.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 6.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 6\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face towards the mountains of Israel, and prophesy against them.\n3 And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\n4 And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.\n5 And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,\n6 In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.\n7 And the slain shall fall in the midst of you: and you shall know that I am the Lord.\n8 And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\n9 And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\n10 And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\n11 Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\n12 He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\n13 And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.\n14 And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 24.\n\nHere's the entire chapter for you:\nEzekiel Chapter 24\n1 And the word of the Lord came to me in the ninth year, in the tenth month, the tenth day of the month, saying:\n2 Son of man, write thee the name of this day, on which the king of Babylon hath set himself against Jerusalem to day.\n3 And thou shalt speak by a figure a parable to the provoking house, and say to them: Thus saith the Lord God: Set on a pot, set it on, I say, and put water into it.\n4 Heap together into it the pieces thereof, every good piece, the thigh and the shoulder, choice pieces and full of bones.\n5 Take the fattest of the flock, and lay together piles of bones under it: the seething thereof is boiling hot, and the bones thereof are thoroughly sodden in the midst of it.\n6 Therefore thus saith the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there hath no lot fallen upon it.\n7 For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.\n8 And that I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered.\n9 Therefore thus saith the Lord God: Woe to the bloody city, of which I will make a great bonfire.\n10 Heap together the bones, which I will burn with fire: the flesh shall be consumed, and the whole composition shall be sodden, and the bones shall be consumed.\n11 Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.\n12 Great pains have been taken, and the great rust thereof is not gone out, not even by fire.\n13 Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.\n14 I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.\n15 And the word of the Lord came to me, saying:\n16 Son of man, behold I take from thee the desire of thy eyes with a stroke: and thou shalt not lament, nor weep: neither shall thy tears run down.\n17 Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners.\n18 So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.\n19 And the people said to me: Why dost thou not tell us what these things mean that thou doest?\n20 And I said to them: The word of the Lord came to me, saying:\n21 Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.\n22 And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.\n23 You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.\n24 And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.\n25 And thou, O son of man, behold in the day wherein I will take away from them their strength, and the joy of their glory, and the desire of their eyes, upon which their souls rest, their sons and their daughters.\n26 In that day when he that escapeth shall come to thee, to tell thee:\n27 In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Which book and chapter does \"There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 32.\n\nHere's the full chapter:\nEzekiel Chapter 32\n1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, take up a lamentation for Pharao the king of Egypt, and say to him: Thou art like the lion of the nations, and the dragon that is in the sea: and thou didst push with the horn in thy rivers, and didst trouble the waters with thy feet, and didst trample upon their streams.\n3 Therefore, thus saith the Lord God: I will spread out my net over thee with the multitude of many people, and I will draw thee up in my net.\n4 And I will throw thee out on the land, I will cast thee away into the open field: and I will cause all the fowls of the air to dwell upon thee, and I will fill the beasts of all the earth with thee.\n5 And I will lay thy flesh upon the mountains, and will fill thy hills with thy corruption,\n6 And I will water the earth with thy stinking blood upon the mountains, and the valleys shall be filled with thee.\n7 And I will cover the heavens, when thou shalt be put out, and I will make the stars thereof dark: I will cover the sun with a cloud, and the moon shall not give her light.\n8 I will make all the lights of heaven to mourn over thee: and I will cause darkness upon thy land, saith the Lord God, when thy wounded shall fall in the midst of the land, saith the Lord God.\n9 And I shall provoke to anger the heart of many people, when I shall have brought in thy destruction among the nations upon the lands, which thou knowest not.\n10 And I will make many people to be amazed at thee, and their kings shall be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.\n11 For thus saith the Lord God: The sword of the king of Babylon shall come upon thee,\n12 By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed.\n13 I will destroy also all the beasts thereof that were beside the great waters: and the foot of man shall trouble them no more, neither shall the hoof of beasts trouble them.\n14 Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord God:\n15 When I shall have made the land of Egypt desolate: and the land shall be destitute of her fulness, when I shall have struck all the inhabitants thereof: and they shall know that I am the Lord.\n16 This is the lamentation, and they shall lament therewith: the daughters of the nations shall lament therewith: for Egypt, and for the multitude thereof they shall lament therewith, saith the Lord God.\n17 And it came to pass in the twelfth year, in the fifteenth day of the month that the word of the Lord came to me, saying:\n18 Son of man, sing a mournful song for the multitude of Egypt: and cast her down, both her, and the daughters of the mighty nations to the lowest part of the earth, with them that go down into the pit.\n19 Whom dost thou excel in beauty? go down and sleep with the uncircumcised.\n20 They shall fall in the midst of them that are slain with the sword: the sword is given, they have drawn her down, and all her people.\n21 The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword.\n22 Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.\n23 Whose graves are set in the lowest parts of the pit: and his multitude lay round about his grave: all of them slain, and fallen by the sword, they that heretofore spread terror in the land of the living.\n24 There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.\n25 In the midst of the slain they have set him a bed among all his people: their graves are round about him: all these are uncircumcised, and slain by the sword: for they spread their terror in the land of the living, and have borne their shame with them that descend into the pit: they are laid in the midst of the slain.\n26 There is Mosoch, and Thubal, and all their multitude: their graves are round about him: all of them uncircumcised and slain, and fallen by the sword: though they spread their terror in the land of the living.\n27 And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.\n28 So thou also shalt be broken in the midst of the uncircumcised, and shalt sleep with them that are slain by the sword.\n29 There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.\n30 There are all the princes of the north, and all the hunters: who were brought down with the slain, fearing, and confounded in their strength: who slept uncircumcised with them that are slain by the sword, and have borne their shame with them that go down into the pit.\n31 Pharao saw them, and he was comforted concerning all his multitude, which was slain by the sword: Pharao, and all his army, saith the Lord God:\n32 Because I have spread my terror in the land of the living, and he hath slept in the midst of the uncircumcised with them that are slain by the sword: Pharao and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Read me Ezra 2:2", "role": "user" }, { "content": "Ezra 2:2 from the Old Testament (Douay Rheims) reads:\n\"Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 1.\n\nHere's the full chapter:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\"?", "role": "user" }, { "content": "The text \"Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\" is part of Isaiah chapter 3, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\"?", "role": "user" }, { "content": "The verse you're asking about is in Judith, chapter 6.\n\nHere's the complete chapter text:\nJudith Chapter 6\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\" in the Bible?", "role": "user" }, { "content": "\"Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\" is written in Leviticus 11:20, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\" appear?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 23, verse 37 states: \"Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day.\" can be found in the book of Psalm, chapter 60, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Psalm 88:46 says", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 88:46 (Douay Rheims) is:\n\"Thou hast shortened the days of his time: thou hast covered him with confusion.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 108.\n\nHere's the complete chapter text:\nPsalm Chapter 108\n1 Unto the end, a psalm for David.\n2 O God, be not thou silent in my praise: for the mouth of the wicked and the mouth of the deceitful man is opened against me.\n3 They have spoken against me with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.\n4 Instead of making me a return of love, they detracted me: but I gave myself to prayer.\n5 And they repaid me evil for good: and hatred for my love.\n6 Set thou the sinner over him: and may the devil stand at his right hand.\n7 When he is judged, may he go out condemned; and may his prayer be turned to sin.\n8 May his days be few: and his bishopric let another take.\n9 May his children be fatherless, and his wife a widow.\n10 Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.\n11 May the usurer search all his substance: and let strangers plunder his labours.\n12 May there be none to help him: nor none to pity his fatherless offspring.\n13 May his posterity be cut off; in one generation may his name be blotted out.\n14 May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out.\n15 May they be before the Lord continually, and let the memory of them perish from the earth:\n16 because he remembered not to shew mercy,\n17 But persecuted the poor man and the beggar; and the broken in heart, to put him to death.\n18 And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones.\n19 May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually.\n20 This is the work of them who detract me before the Lord; and who speak evils against my soul.\n21 But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me,\n22 for I am poor and needy, and my heart is troubled within me.\n23 I am taken away like the shadow when it declineth: and I am shaken off as locusts.\n24 My knees are weakened through fasting: and my flesh is changed for oil.\n25 And I am become a reproach to them: they saw me and they shaked their heads,\n26 Help me, O Lord my God; save me according to thy mercy.\n27 And let them know that this is thy hand: and that thou, O Lord, hast done it.\n28 They will curse and thou will bless: let them that rise up against me be confounded: but thy servant shall rejoice.\n29 Let them that detract me be clothed with shame: and let them be covered with the their confusion as with a double cloak.\n30 I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.\n31 Because he hath stood at the right hand of the poor, to save my soul from persecutors.\n", "role": "assistant" }, { "content": "Romans, chapter 10, verse 11 - what does it say?", "role": "user" }, { "content": "From Romans chapter 10, verse 11, New Testament (Douay Rheims):\n\"For the scripture saith: Whosoever believeth in him, shall not be confounded.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Nor bind sin to sin: for even in one thou shalt not be unpunished.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 7.\n\nTake a look at the whole chapter:\nSirach Chapter 7\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n", "role": "assistant" }, { "content": "Tell me what Tobit 3:7 says", "role": "user" }, { "content": "From Tobit chapter 3, verse 7, Old Testament (Douay Rheims):\n\"Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,\"", "role": "assistant" }, { "content": "Wisdom 1:12 please", "role": "user" }, { "content": "Quoting from Wisdom 1:12, Old Testament (Douay Rheims):\n\"Seek not death in the error of your life, neither procure ye destruction by the works of your hands.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What does it say in 1 Corinthians chapter 14 verse 13?", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 14:13 (Douay Rheims) is:\n\"And therefore he that speaketh by a tongue, let him pray that he may interpret.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 11.\n\nHere's the complete chapter text:\n1 Kings Chapter 11\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 3.\n\nHere's what the chapter says:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\"?", "role": "user" }, { "content": "The text \"And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\" is part of Daniel chapter 4, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Deuteronomy 24:14 please", "role": "user" }, { "content": "The verse in Deuteronomy 24:14 of the Old Testament (Douay Rheims) goes:\n\"Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.\" for me?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 32.\n\nHere's the chapter in full:\nExodus Chapter 32\n1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.\n2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.\n3 And the people did what he had commanded, bringing the earrings to Aaron.\n4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.\n6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.\n7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\n8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n9 And again the Lord said to Moses: See that this people is stiffnecked:\n10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.\n11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?\n12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.\n13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.\n14 And the Lord was appeased from doing the evil which he had spoken against his people.\n15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\n16 And made by the work of God: the writing also of God was graven in the tables.\n17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.\n18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\n19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:\n20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.\n21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?\n22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\n23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.\n24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.\n25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)\n26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:\n27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.\n28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.\n29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.\n30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\n31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,\n32 Or if thou do not, strike me out of the book that thou hast written.\n33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:\n34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.\n35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And say to them: Thus saith the Lord God: In the day when I chose Israel, and lifted up my hand for the race of the house of Jacob: and appeared to them in the land of Egypt, and lifted up my hand for them, saying: I am the Lord your God:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 20.\n\nHere's the full chapter:\nEzekiel Chapter 20\n1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month: there came men of the ancients of Israel to inquire of the Lord, and they sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, speak to the ancients of Israel, and say to them: Thus saith the Lord God: Are you come to inquire of me? As I live, I will not answer you, saith the Lord God.\n4 If thou judgest them, if thou judgest, son of man, declare to them the abominations of their fathers.\n5 And say to them: Thus saith the Lord God: In the day when I chose Israel, and lifted up my hand for the race of the house of Jacob: and appeared to them in the land of Egypt, and lifted up my hand for them, saying: I am the Lord your God:\n6 In that day I lifted up my hand for them, to bring them out of the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which excelleth amongst all lands.\n7 And I said to them: Let every man cast away the scandals of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.\n8 But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt.\n9 But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.\n10 Therefore I brought them out from the land of Egypt, and brought them into the desert.\n11 And I gave them my statutes, and I shewed them my judgments, which if a man do, he shall live in them.\n12 Moreover I gave them also my sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them.\n13 But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.\n14 But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight.\n15 So I lifted up my hand over them in the desert, not to bring them into the land which I had given them flowing with milk and honey, the best of all lands.\n16 Because they cast off my judgments, and walked not in my statutes, and violated my sabbaths: for their heart went after idols.\n17 Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.\n18 And I said to their children in the wilderness: Walk not in the statutes of your fathers, and observe not their judgments, nor be ye defiled with their idols:\n19 I am the Lord your God: walk ye in my statutes, and observe my judgments, and do them.\n20 And sanctify my sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God.\n21 But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.\n22 But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight.\n23 Again I lifted up my hand upon them in the wilderness, to disperse them among the nations, and scatter them through the countries:\n24 Because they had not done my judgments, and had cast off my statutes, and had violated my sabbaths, and their eyes had been after the idols of their fathers.\n25 Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.\n26 And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord.\n27 Wherefore speak to the house of Israel, O son of man, and say to them: Thus saith the Lord God: Moreover in this also your fathers blasphemed me, when they had despised and contemned me;\n28 And I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odours, and poured forth their libations.\n29 And I said to them: What meaneth the high place to which you go? and the name thereof was called High-place even to this day.\n30 Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.\n31 And you defile yourselves with all your: idols unto this day, in the offering of your gifts, when you make your children pass through the fire: and shall I answer you, O house of Israel? As I live, saith the Lord God, I will not answer you.\n32 Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.\n33 As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\n34 And I will bring you out from the people, and I will gather you out of the countries, in which you are scattered, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\n35 And I will bring you into the wilderness of people, and there will I plead with you face to face.\n36 As I pleaded against your fathers in the desert of the land of Egypt; even so will I judge you, saith the Lord God.\n37 And I will make you subject to my sceptre, and will bring you into the bands of the covenant.\n38 And I will pick out from among you the transgressors, and the wicked, and will bring them out of the land where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the Lord.\n39 And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;\n40 In my holy mountain, in the high mountain of Israel, saith the Lord God, there shall all the house of Israel serve me; all of them I say, in the land in which they shall please me, and there will I require your firstfruits, and the chief of your tithes with all your sanctifications.\n41 I will accept of you for an odour of sweetness, when I shall have brought you out from the people, and shall have gathered you out of the lands into which you are scattered, and I will be sanctified in you in the sight of the nations.\n42 And you shall know that I am the Lord, when I shall have brought you into the land of Israel, into the land for which I lifted up my hand to give it to your fathers.\n43 And there you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed.\n44 And you shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God.\n45 And the word of the Lord came to me, saying:\n46 Son of man, set thy face against the way of the south, and drop towards the south, and prophesy against the forest of the south field.\n47 And say to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north.\n48 And all flesh shall see, that I the Lord have kindled it, and it shall not be quenched.\n49 And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?\n", "role": "assistant" }, { "content": "Isaiah 9:20", "role": "user" }, { "content": "From the Old Testament, in Isaiah 9:20 (Douay Rheims), we read:\n\"And he shall turn to the right hand, and shall be hungry: and shall eat on the left hand, and shall not be filled: every one shall eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses, and they together shall be against Juda.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\" can be found in the book of Jeremiah, chapter 18, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For he shall crush me in a whirlwind, and multiply my wounds even without cause.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 9.\n\nHere's what the chapter says:\nJob Chapter 9\n1 And Job answered, and said:\n2 Indeed I know it is so, and that man cannot be justified compared with God.\n3 If he will contend with him, he cannot answer him one for a thousand.\n4 He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace?\n5 Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.\n6 Who shaketh the earth out of her place, and the pillars thereof tremble.\n7 Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:\n8 Who alone spreadeth out the heavens, and walketh upon the waves of the sea.\n9 Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.\n10 Who doth things great and incomprehensible, and wonderful, of which there is no number.\n11 If he come to me, I shall not see him: if he depart I shall not understand.\n12 If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?\n13 God, whose wrath no man can resist, and under whom they stoop that bear up the world.\n14 What am I then, that I should answer him, and have words with him?\n15 I, who although I should have any just thing, would not answer, but would make supplication to my judge.\n16 And if he should hear me when I call, I should not believe that he had heard my voice.\n17 For he shall crush me in a whirlwind, and multiply my wounds even without cause.\n18 He alloweth not my spirit to rest, and he filleth me with bitterness.\n19 If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me.\n20 If I would justify myself, my own mouth shall condemn me: if I would shew myself innocent, he shall prove me wicked.\n21 Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.\n22 One thing there is that I have spoken, both the innocent and the wicked he consumeth.\n23 If he scourge, let him kill at once, and not laugh at the pains of the innocent.\n24 The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?\n25 My days have been swifter than a post: they have fled away and have not seen good.\n26 They have passed by as ships carrying fruits, as an eagle flying to the prey.\n27 If I say: I will not speak so: I change my face, and am tormented with sorrow.\n28 I feared all my works, knowing that thou didst not spare the offender.\n29 But if so also I am wicked, why have I laboured in vain?\n30 If I be washed as it were with snow waters, and my hands shall shine ever so clean:\n31 Yet thou shalt plunge me in filth, and my garments shall abhor me,\n32 For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.\n33 There is none that may be able to reprove both, and to put his hand between both.\n34 Let him take his rod away from me, and let not his fear terrify me.\n35 I will speak, and will not fear him: for I cannot answer while I am in fear.\n", "role": "assistant" }, { "content": "Which book and chapter does \"She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.\" belong to?", "role": "user" }, { "content": "That verse comes from Job, chapter 39.\n\nCheck out the whole chapter:\nJob Chapter 39\n1 Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn?\n2 Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\n3 They bow themselves to bring forth young, and they cast them, and send forth roarings.\n4 Their young are weaned and go to feed: they go forth, and return not to them.\n5 Who hath sent out the wild ass free, and who hath loosed his bonds?\n6 To whom I have given a house in the wilderness, and his dwellings in the barren land.\n7 He scorneth the multitude of the city, he heareth not the cry of the driver.\n8 He looketh round about the mountains of his pasture, and seeketh for every green thing.\n9 Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?\n10 Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\n11 Wilt thou have confidence in his great strength, and leave thy labours to him?\n12 Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?\n13 The wing of the ostrich is like the wings of the heron, and of the hawk.\n14 When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.\n15 She forgetteth that the foot may tread upon them, or that the beasts of the field may break them.\n16 She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her.\n17 For God hath deprived her of wisdom, neither hath he given her understanding.\n18 When time shall be, she setteth up her wings on high: she scorneth the horse and his rider.\n19 Wilt thou give strength to the horse, or clothe his neck with neighing?\n20 Wilt thou lift him up like the locusts? the glory of his nostrils is terror.\n21 He breaketh up the earth with his hoof, he pranceth boldly, he goeth forward to meet armed men.\n22 He despiseth fear, he turneth not his back to the sword,\n23 Above him shall the quiver rattle, the spear and shield shall glitter.\n24 Chasing and raging he swalloweth the ground, neither doth he make account when the noise of the trumpet soundeth.\n25 When he heareth the trumpet he saith: Ha, ha: he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.\n26 Doth the hawk wax feathered by thy wisdom, spreading her wings to the south?\n27 Will the eagle mount up at thy command, and make her nest in high places?\n28 She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.\n29 From thence she looketh for the prey, and her eyes behold afar off.\n30 Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there.\n31 And the Lord went on, and said to Job:\n32 Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him.\n33 Then Job answered the Lord, and said:\n34 What can I answer, who hath spoken inconsiderately? I will lay my hand upon my mouth.\n35 One thing I have spoken, which I wish I had not said: and another, to which I will add no more.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And my heart thought with myself: and I rebuked the nobles and magistrates, and said to them: Do you every one exact usury of your brethren? And I gathered together a great assembly against them,\"?", "role": "user" }, { "content": "That verse comes from Nehemiah, chapter 5.\n\nCheck out the whole chapter:\nNehemiah Chapter 5\n1 Now there was a great cry of the people, and of their wives against their brethren the Jews.\n2 And there were some that said: Our sons and our daughters are very many: Yet us take up corn for the price of them, and let us eat and live.\n3 And there were some that said: Let us mortgage our lands, and our vineyards, and our houses, and let us take corn because of the famine.\n4 And others said: Let us borrow money for the king's tribute, and let us give up our fields and vineyards:\n5 And now our flesh is as the flesh of our brethren: and our children as their children. Behold we bring into bondage our sons and our daughters, and some of our daughters are bondwomen already, neither have we wherewith to redeem them, and our fields and our vineyards other men possess.\n6 And I was exceedingly angry when I heard their cry according to these words.\n7 And my heart thought with myself: and I rebuked the nobles and magistrates, and said to them: Do you every one exact usury of your brethren? And I gathered together a great assembly against them,\n8 And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.\n9 And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies?\n10 Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us.\n11 Restore ye to them this day their fields, and their vineyards, and their oliveyards, and their houses: and the hundredth part of the money, and of the corn, the wine, and the oil, which you mere wont to exact of them, give it rather for them.\n12 And they said: We will restore, and we will require nothing of them: and we will do as thou sayest. And I called the priests and took an oath of them, to do according to what I had said.\n13 Moreover I shook my lap, and said: So may God shake every man that shall not accomplish this word, out of his house, and out of his labours, thus may he be shaken out, and become empty. And all the multitude said: Amen. And they praised God. And the people did according to what was said.\n14 And from the day, in which the king commanded me to be governor in the land of Juda, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, for twelve years, I and my brethren did not eat the yearly allowance that was due to the governors.\n15 But the former governors that had been before me, were chargeable to the people, and took of them in bread, and wine, and in money every day forty sides: and their officers also oppressed the people. But I did not so for the fear of God.\n16 Moreover I built in the work of the wall, and I bought no land, and all my servants were gathered together to the work.\n17 The Jews also and the magistrates to the number of one hundred and fifty men, were at my table, besides them that came to us from among the nations that were round about us.\n18 And there was prepared for me day by day one ox, and six choice rams, besides fowls, and once in ten days I gave store of divers wines, and many other things: yet I did not require my yearly allowance as governor: for the people were very much impoverished.\n19 Remember me, O my God, for good according to all that I have done for this people.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 3.\n\nHere's what the chapter says:\nNumbers Chapter 3\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the people wanting water, came together against Moses and Aaron:\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 20.\n\nHere's the full chapter:\nNumbers Chapter 20\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Save, O Lord, thy people, and bless thy inheritance: and rule them and exalt them for ever.\" for me?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 27.\n\nCheck out the whole chapter:\nPsalm Chapter 27\n1 A psalm for David himself. Unto thee will I cry, O Lord: O my God, be not thou silent to me: lest thou be silent to me, I become like them that go down into the pit.\n2 Hear, O Lord, the voice of my supplication, when I pray to thee; when I lift up my hands to thy holy temple.\n3 Draw me not away together with the wicked; and with the workers of iniquity destroy me not: Who speak peace with their neighbour, but evils are in their hearts.\n4 Give them according to their works, and according to the wickedness of their inventions. According to the works of their hands give thou to them: render to them their reward.\n5 Because they have not understood the works of the Lord, and the operations of his hands: thou shalt destroy them, and shalt not build them up.\n6 Blessed be the Lord, for he hath heard the voice of my supplication.\n7 The Lord is my helper and my protector: in him hath my heart confided, and I have been helped. And my flesh hath flourished again, and with my will I will give praise to him.\n8 The Lord is the strength of his people, and the protector of the salvation of his anointed.\n9 Save, O Lord, thy people, and bless thy inheritance: and rule them and exalt them for ever.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Ruth, chapter 1.\n\nHere's the entire chapter for you:\nRuth Chapter 1\n1 In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.\n2 He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.\n3 And Elimelech the husband of Noemi died: and she remained with her sons.\n4 And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.\n5 And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.\n6 And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.\n7 Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\n8 She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.\n9 May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,\n10 And to say: We will go on with thee to thy people.\n11 But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?\n12 Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,\n13 If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.\n14 And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.\n15 And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.\n16 She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.\n17 The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.\n18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:\n19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\n20 But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\n21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?\n22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.\n", "role": "assistant" }, { "content": "What does it say in Wisdom chapter 4 verse 5?", "role": "user" }, { "content": "The scripture from the Old Testament at Wisdom 4:5 (Douay Rheims) is:\n\"For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 2.\n\nHere's what the chapter says:\n1 Samuel Chapter 2\n1 My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\n2 There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\n3 Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.\n4 The bow of the mighty is overcome, and the weak are girt with strength.\n5 They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.\n6 The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.\n7 The Lord maketh poor and maketh rich, he humbleth and he exalteth.\n8 He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\n9 He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.\n10 The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.\n11 And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest.\n12 Now the sons of Heli were children of Belial, not knowing the Lord,\n13 Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,\n14 And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo.\n15 Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.\n16 And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\n17 Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord.\n18 But Samuel ministered before the face of the Lord: being a child girded with a linen ephod.\n19 And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\n20 And Heli blessed Elcana and his wife: and he said to him: The Lord give thee seed of this woman, for the loan thou hast lent to the Lord. And they went to their own home.\n21 And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.\n22 Now Heli was very old, and he heard all that his sons did to all Israel: and how they lay with the women that waited at the door of the tabernacle:\n23 And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\n24 Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.\n25 If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.\n26 But the child Samuel advanced, and grew on, and pleased both the Lord and men.\n27 And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\n28 And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.\n29 Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?\n30 Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.\n31 Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.\n32 And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\n33 However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man's estate.\n34 And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\n35 And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.\n36 And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"So all Israel went down to the Philistines, to sharpen every man his ploughshare, and his spade, and his axe, and his rake.\"?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 13.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 13\n1 Saul was a child of one year when he began to reign, and he reigned two years over Israel.\n2 And Saul chose him three thousand men of Israel: and two thousand were with Saul in Machmas, and in mount Bethel: and a thousand with Jonathan in Gabaa of Benjamin, and the rest of the people he sent back every man to their dwellings.\n3 And Jonathan smote the garrison of the Philistines which was in Gabaa. And when the Philistines had heard of it, Saul sounded the trumpet over all the land, saying: Let the Hebrews hear.\n4 And all Israel heard this report: Saul hath smitten the garrison of the Philistines: and Israel took courage against the Philistines. And the people were called together after Saul to Galgal.\n5 The Philistines also were assembled to fight against Israel, thirty thousand chariots, and six thousand horsemen, and a multitude of people besides, like the sand on the sea shore for number. And going up they camped in Machmas at the east of Bethaven.\n6 And when the men of Israel saw that they were straitened, (for the people were distressed,) they hid themselves in caves, and in thickets, and in rocks, and in dens, and in pits.\n7 And some of the Hebrews passed over the Jordan into the land of Gad and Galaad. And when Saul was yet in Galgal, all the people that followed him were greatly afraid.\n8 And he waited seven days according to the appointment of Samuel, I and Samuel came not to Galgal, and the people slipt away from him.\n9 Then Saul said: Bring me the holocaust, and the peace offerings. And he offered the holocaust.\n10 And when he had made an end of offering the holocaust, behold Samuel came: and Saul went forth to meet him and salute him.\n11 And Samuel said to him: What hast thou done? Saul answered: Because I saw that the people slipt from me, and thou wast not come according to the days appointed, and the Philistines were gathered together in Machmas,\n12 I said: Now will the Philistines come down upon me to Galgal, and I have not appeased the face of the Lord. Forced by necessity, I offered the holocaust.\n13 And Samuel said to Saul: Thou hast done foolishly, and hast not kept the commandments of the Lord thy God, which he commanded thee. And if thou hadst not done thus, the Lord would now have established thy kingdom over Israel for ever.\n14 But thy kingdom shall not continue. The Lord hath sought him a man according to his own heart: and him hath the Lord commanded to be prince over his people, because thou hast not observed that which the Lord commanded.\n15 And Samuel arose and went up from Galgal to Gabaa of Benjamin. And the rest of the people went up after Saul, to meet the people who fought against them, going from Galgal to Gabaa in the hill of Benjamin. And Saul numbered the people, that were found with him, about six hundred men.\n16 And Saul and Jonathan his son, and the people that were present with them, were in Gabaa of Benjamin: but the Philistines encamped in Machmas.\n17 And there went out of the camp of the Philistines three companies to plunder. One company went towards the way of Ephra to the land of Sual;\n18 And another went by the way of Beth-horon, and the third turned to the way of the border, above the valley of Seboim towards the desert.\n19 Now there was no smith to be found in all the land of Israel, for the Philistines had taken this precaution, lest the Hebrews should make them swords or spears.\n20 So all Israel went down to the Philistines, to sharpen every man his ploughshare, and his spade, and his axe, and his rake.\n21 So that their shares, and their spades, and their forks, and their axes were blunt, even to the goad, which was to be mended.\n22 And when the day of battle was come, there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan, except Saul and Jonathan his son.\n23 And the army of the Philistines went out in order to advance further in Machmas.\n", "role": "assistant" }, { "content": "Where does it say \"And Siva was scribe: and Sadoc and Abiathar, priests.\", in the bible?", "role": "user" }, { "content": "\"And Siva was scribe: and Sadoc and Abiathar, priests.\" is written in 2 Samuel 20:25, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\"?", "role": "user" }, { "content": "You can find \"Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\" in the Old Testament, specifically in Daniel 9:18.", "role": "assistant" }, { "content": "What book is the quote \"And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.\" from?", "role": "user" }, { "content": "\"And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.\" is written in Genesis 38:14, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.\" come?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 46.\n\nTake a look at the whole chapter:\nJeremiah Chapter 46\n1 The word of the Lord that came to Jeremias the prophet against the Gentiles,\n2 Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.\n3 Prepare ye the shield and buckler, and go forth to battle.\n4 Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.\n5 What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.\n6 Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.\n7 Who is this that cometh up as a flood: and his streams swell like those of rivers?\n8 Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.\n9 Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.\n10 For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.\n11 Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.\n12 The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.\n13 The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:\n14 Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.\n15 Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.\n16 He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.\n17 Call ye the name of Pharao king Egypt, a tumult time hath brought.\n18 As I live, (saith the King, whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.\n19 Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.\n20 Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.\n21 Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.\n22 Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.\n23 They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.\n24 The daughter of Egypt is confounded, and delivered into the hand of the people of the north.\n25 The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\n26 And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.\n27 And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.\n28 And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.\n", "role": "assistant" }, { "content": "I need the text of Job 5:24", "role": "user" }, { "content": "Old Testament\nJob 5:24 (Douay Rheims)\n\"And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\"", "role": "assistant" }, { "content": "Find and read Judges chapter 15, verse 19", "role": "user" }, { "content": "In the Old Testament, Judges chapter 15, verse 19 (Douay Rheims) says:\n\"Then the Lord opened a great tooth in the jaw of the ass, and waters issued out of it. And when he had drank them he refreshed his spirit, and recovered his strength. Therefore the name of that place was called, The Spring of him that invoked from the jawbone, until this present day.\"", "role": "assistant" }, { "content": "Quote from Psalm chapter 76, verse 12", "role": "user" }, { "content": "From the Old Testament, in Psalm 76:12 (Douay Rheims), we read:\n\"I remembered the works of the Lord: for I will be mindful of thy wonders from the beginning.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"After these things I looked, and behold a door was opened in heaven, and the first voice which I heard, as it were, of a trumpet speaking with me, said: Come up hither, and I will shew thee the things which must be done hereafter.\"?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 4.\n\nCheck out the whole chapter:\nRevelation Chapter 4\n1 After these things I looked, and behold a door was opened in heaven, and the first voice which I heard, as it were, of a trumpet speaking with me, said: Come up hither, and I will shew thee the things which must be done hereafter.\n2 And immediately I was in the spirit: and behold there was a throne set in heaven, and upon the throne one sitting.\n3 And he that sat, was to the sight like the jasper and the sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald.\n4 And round about the throne were four and twenty seats; and upon the seats, four and twenty ancients sitting, clothed in white garments, and on their heads were crowns of gold.\n5 And from the throne proceeded lightnings, and voices, and thunders; and there were seven lamps burning before the throne, which are the seven spirits of God.\n6 And in the sight of the throne was, as it were, a sea of glass like to crystal; and in the midst of the throne, and round about the throne, were four living creatures, full of eyes before and behind.\n7 And the first living creature was like a lion: and the second living creature like a calf: and the third living creature, having the face, as it were, of a man: and the fourth living creature was like an eagle flying.\n8 And the four living creatures had each of them six wings; and round about and within they are full of eyes. And they rested not day and night, saying: Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.\n9 And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever;\n10 The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying:\n11 Thou art worthy, O Lord our God, to receive glory, and honour, and power: because thou hast created all things; and for thy will they were, and have been created.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them.\"?", "role": "user" }, { "content": "You can find \"And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them.\" in the Old Testament, specifically in Zechariah 14:17.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\"?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 10.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What does 2 Chronicles chapter 2 verse 6 say?", "role": "user" }, { "content": "2 Chronicles 2:6 from the Old Testament (Douay Rheims) reads:\n\"Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.\"", "role": "assistant" }, { "content": "Tell me what Deuteronomy 4:19 says", "role": "user" }, { "content": "The verse in Deuteronomy 4:19 of the Old Testament (Douay Rheims) goes:\n\"Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ecclesiastes, chapter 8.\n\nHere's the entire chapter for you:\nEcclesiastes Chapter 8\n1 The wisdom of a man shineth in his countenance, and the most mighty will change his face.\n2 I observe the mouth of the king, and the commandments of the oath of God.\n3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\n4 And his word is full of power: neither can any man say to him: Why dost thou so?\n5 He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.\n6 There is a time and opportunity for every business, and great affliction for man:\n7 Because he is ignorant of things past, and things to come he cannot know by any messenger.\n8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\n9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.\n10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.\n11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\n12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.\n13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.\n14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\n15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.\n16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\n17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.\n", "role": "assistant" }, { "content": "Can you read Ephesians chapter 4, verse 9?", "role": "user" }, { "content": "Here's the passage from Ephesians 4:9 in the New Testament (Douay Rheims):\n\"Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\" can be found in the book of Judges, chapter 9, verse 36 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Matthew chapter 11, verse 11", "role": "user" }, { "content": "From the New Testament, in Matthew 11:11 (Douay Rheims), we read:\n\"Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\" from?", "role": "user" }, { "content": "You can find \"Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\" in the Old Testament, specifically in Proverbs 15:10.", "role": "assistant" }, { "content": "Psalm, chapter 48, verse 7 - what does it say?", "role": "user" }, { "content": "The verse in Psalm 48:7 of the Old Testament (Douay Rheims) goes:\n\"They that trust in their own strength, and glory in the multitude of their riches,\"", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 139\n- Verse: 1", "role": "user" }, { "content": "Quoting from Psalm 139:1, Old Testament (Douay Rheims):\n\"Unto the end, a psalm for David.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Do not offer wicked gifts, for such he will not receive.\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 35.\n\nHere's the chapter in full:\nSirach Chapter 35\n1 He that keepeth the law, multiplieth offerings.\n2 It is a wholesome sacrifice to take heed to the commandments, and to depart from all iniquity.\n3 And to depart from injustice, is to offer a propitiatory sacrifice for injustices, and a begging of pardon for sins.\n4 He shall return thanks, that offereth fine flour: and he that doth mercy, offereth sacrifice.\n5 To depart from iniquity is that which pleaseth the Lord, and to depart from injustice, is an entreaty for sins.\n6 Thou shalt not appear empty in the sight of the Lord.\n7 For all these things are to be done because of the commandment of God.\n8 The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.\n9 The sacrifice of the just is acceptable, and the Lord will not forget the memorial thereof.\n10 Give glory to God with a good heart: and diminish not the firstfruits of thy hands.\n11 In every gift shew a cheerful countenance, and sanctify thy tithes with joy.\n12 Give to the most High according to what he hath given to thee, and with a good eye do according to the ability of thy hands:\n13 For the Lord maketh recompense, and will give thee seven times as much.\n14 Do not offer wicked gifts, for such he will not receive.\n15 And look not upon an unjust sacrifice, for the Lord is judge, and there is not with him respect of person.\n16 The Lord will not accept any person against a poor man, and he will hear the prayer of him that is wronged.\n17 He will not despise the prayers of the fatherless; nor the widow, when she poureth out her complaint.\n18 Do not the widow's tears run down the cheek, and her cry against him that causeth them to fall?\n19 For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them.\n20 He that adoreth God with joy, shall be accepted, and his prayer shall approach even to the clouds.\n21 The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the most High behold.\n22 And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back:\n23 And he will repay vengeance to the Gentiles, till he have taken away the multitude of the proud, and broken the sceptres of the unjust,\n24 Till he have rendered to men according to their deeds: and according to the works of Adam, and according to his presumption,\n25 Till he have judged the cause of his people, and he shall delight the just with his mercy.\n26 The mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"Receive us. We have injured no man, we have corrupted no man, we have overreached no man.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Corinthians, chapter 7.\n\nHere's the entire chapter for you:\n2 Corinthians Chapter 7\n1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.\n2 Receive us. We have injured no man, we have corrupted no man, we have overreached no man.\n3 I speak not this to your condemnation. For we have said before, that you are in our hearts, to die together, and to live together.\n4 Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.\n5 For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.\n6 But God, who comforteth the humble, comforted us by the coming of Titus.\n7 And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.\n8 For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;\n9 Now I am glad: not because you were made sorrowful; but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.\n10 For the sorrow that is according to God worketh penance, steadfast unto salvation; but the sorrow of the world worketh death.\n11 For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you; yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge: in all things you have shewed yourselves to be undefiled in the matter.\n12 Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you\n13 Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.\n14 And if I have boasted any thing to him of you, I have not been put to shame; but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.\n15 And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.\n16 I rejoice that in all things I have confidence in you.\n", "role": "assistant" }, { "content": "Recite 2 Kings 5:5", "role": "user" }, { "content": "2 Kings 5:5 from the Old Testament (Douay Rheims) reads:\n\"And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and tell changes of raiment,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And immediately he preached Jesus in the synagogues, that he is the Son of God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 9.\n\nHere's the full chapter:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "Can you read Acts chapter 17, verse 21?", "role": "user" }, { "content": "The verse in Acts 17:21 of the New Testament (Douay Rheims) goes:\n\"(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\"?", "role": "user" }, { "content": "\"If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\" is written in Deuteronomy 15:7, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken.\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 26.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 26\n1 And when thou art come into the land which the Lord thy God will give thee to possess, and hast conquered it, and dwellest in it:\n2 Thou shalt take the first of all thy fruits, and put then? in a basket, and shalt go to the place which the Lord thy God shall choose, that his name may be invocated there:\n3 And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us.\n4 And the priest taking the basket at thy hand, shall set it before the altar of the Lord thy God:\n5 And thou shalt speak thus in the sight of the Lord thy God: The Syrian pursued my father, who went down into Egypt, and sojourned there in a very small number, and grew into a nation great and strong and of an infinite multitude.\n6 And the Egyptians afflicted us, and persecuted us, laying on us most grievous burdens:\n7 And we cried to the Lord God of our fathers: who heard us, and looked down upon our affliction, and labour, and distress:\n8 And brought us out of Egypt with a strong hand, and a stretched out arm, with great terror, with signs and wonders:\n9 And brought us into this place, and gave us this land flowing with milk and honey.\n10 And therefore now I offer the firstfruits of the land which the Lord hath given me. And thou shalt leave them in the sight of the Lord thy God, adoring the Lord thy God.\n11 And thou shalt feast in all the good things which the Lord thy God hath given thee, and thy house, thou and the Levite, and the stranger that is with thee.\n12 When thou hast made an end of tithing all thy fruits, in the third year of tithes thou shalt give it to the Levite, and to the stranger, and to the fatherless, and to the widow, that they may eat within thy gates, and be filled:\n13 And thou shalt speak thus in the sight of the Lord thy God: I have taken that which was sanctified out of my house, and I have given it to the Levite, and to the stranger, and to the fatherless, and to the widow, as thou hast commanded me: I have not transgressed thy commandments nor forgotten thy precepts.\n14 I have not eaten of them is my mourning, nor separated them for any uncleanness, nor spent any thing of them in funerals. I have obeyed the voice of the Lord my God, and have done all things as thou hast commanded me.\n15 Look from thy sanctuary, and thy high habitation of heaven, and bless thy people Israel, and the land which thou hast given us, as thou didst swear to our fathers, a land flowing with milk and honey.\n16 This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfill them with all thy heart, and with all thy soul.\n17 Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, and judgments, and obey his command.\n18 And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments:\n19 And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\"?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 32.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 21.\n\nHere's what the chapter says:\nEzekiel Chapter 21\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:\n3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.\n4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.\n5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.\n6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.\n7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.\n8 And the word of the Lord came to me, saying:\n9 Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.\n10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.\n11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.\n12 Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,\n13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.\n14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,\n15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.\n16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.\n17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.\n18 And the word of the Lord came to me, saying:\n19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.\n20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.\n21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.\n22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.\n23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.\n24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.\n25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:\n26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?\n27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.\n28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,\n29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.\n30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.\n31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\n32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.\n", "role": "assistant" }, { "content": "I need the text of Genesis 31:46", "role": "user" }, { "content": "The verse in Genesis 31:46 of the Old Testament (Douay Rheims) goes:\n\"And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 23\n- Verse: 40", "role": "user" }, { "content": "Here's the passage from Jeremiah 23:40 in the Old Testament (Douay Rheims):\n\"And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Out of his nostrils goeth smoke, like that of a pot heated and boiling.\" from?", "role": "user" }, { "content": "You can find \"Out of his nostrils goeth smoke, like that of a pot heated and boiling.\" in the Old Testament, specifically in Job 41:11.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Judges, chapter 6.\n\nHere's the full rundown of the chapter:\nJudges Chapter 6\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n", "role": "assistant" }, { "content": "Judith 16:14 please", "role": "user" }, { "content": "The Old Testament\nJudith 16:14 (Douay Rheims)\n\"The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.\"", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 3\n- Verse: 28", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 3, verse 28 (Douay Rheims) says:\n\"All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\"", "role": "assistant" }, { "content": "Where in the books does \"For every ox and ram and lamb and kid.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 15.\n\nHere's the entire chapter for you:\nNumbers Chapter 15\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,\n3 And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:\n4 Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:\n5 And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,\n6 And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:\n7 And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.\n8 But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\n9 Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\n10 And wine for libations of the same measure, for an offering of most sweet savour to the Lord.\n11 Thus shalt thou do\n12 For every ox and ram and lamb and kid.\n13 Both they that are born in the land, and the strangers\n14 Shall offer sacrifices after the same rite.\n15 There shall be all one law and judgment both for you and for them who are strangers in the land.\n16 And the Lord spoke to Moses, saying:\n17 Speak to the children of Israel, and thou shalt say to them:\n18 When you are come into the land which I will give you,\n19 And shall eat of the bread of that country, you shall separate firstfruits to the Lord,\n20 Of the things you eat. As you separate firstfruits of your barnfloors:\n21 So also shall you give firstfruits of your dough to the Lord.\n22 And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,\n23 And by him hath commanded you, from the day that he began to command and thenceforward,\n24 And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:\n25 And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:\n26 And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.\n27 But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.\n28 And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\n29 The same law shall be for all that sin by ignorance, whether they be natives or strangers.\n30 But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\n31 For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.\n32 And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,\n33 That they brought him to Moses and Aaron and the whole multitude.\n34 And they put him into prison, not knowing what they should do with him.\n35 And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.\n36 And when they had brought him out, they stoned him, and he died as the Lord had commanded.\n37 The Lord also said to Moses:\n38 Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue:\n39 That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,\n40 But rather being mindful of the precepts of the Lord, may do them and be holy to their God.\n41 I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude:\" from?", "role": "user" }, { "content": "\"May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude:\" appears in Numbers, chapter 27, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 4.\n\nTake a look at the whole chapter:\nSirach Chapter 4\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n2 Despise not the hungry soul: and provoke not the poor in his want.\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n", "role": "assistant" }, { "content": "What's the content of Wisdom 14:25?", "role": "user" }, { "content": "Old Testament\nWisdom 14:25 (Douay Rheims)\n\"And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where does it say \"And when they were come to Baalpharasim, David defeated them there, and he said: God hath divided my enemies by my hand, as waters are divided: and therefore the name of that place was called Baalpharasim.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 14, verse 11 states: \"And when they were come to Baalpharasim, David defeated them there, and he said: God hath divided my enemies by my hand, as waters are divided: and therefore the name of that place was called Baalpharasim.\".", "role": "assistant" }, { "content": "Book: 1 Chronicles\nChapter: 16\nVerse: 8", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 16:8 in the Old Testament (Douay Rheims):\n\"Praise ye the Lord, and call upon his name: make known his doings among the nations.\"", "role": "assistant" }, { "content": "What does it say in 1 Corinthians chapter 14 verse 26?", "role": "user" }, { "content": "New Testament\n1 Corinthians 14:26 (Douay Rheims)\n\"How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And king Solomon exceeded all the kings of the earth in riches, and wisdom.\"?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 10.\n\nCheck out the whole chapter:\n1 Kings Chapter 10\n1 And the queen of Saba, having; heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.\n2 And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.\n3 And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.\n4 And when the queen of Saba saw all the wisdom of Solomon, and the house which he had built,\n5 And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,\n6 And she said to the king: The report is true, which I heard in my own country,\n7 Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.\n8 Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.\n9 Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.\n10 And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones: there was brought no more such abundance of spices as these which the queen of Saba gave to king Solomon.\n11 (The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\n12 And the king made of the thyine trees the rails of the house of the Lord, and of the king's house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.)\n13 And king Solomon gave the queen of Saba all that she desired, and asked of him: besides what he offered he himself of his royal bounty. And she returned, and went to her own country with her servants.\n14 And the weight of the gold that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n15 Besides that which the men brought him that were over the tributes, and the merchants, and they that sold by retail, and all the kings of Arabia, and the governors of the country.\n16 And Solomon made two hundred shields of the purest gold: he allowed six hundred sides of gold for the plates of one shield.\n17 And three hundred targets of fine gold: three hundred pounds of gold covered one target: and the king put them in the house of the forest of Libanus.\n18 King Solomon also made a great throne of ivory: and overlaid it with the finest gold.\n19 It had six steps: and the top of the throne was round behind: and there were two hands on either side holding the seat: and two lions stood, one at each hand.\n20 And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.\n21 Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:\n22 For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.\n23 And king Solomon exceeded all the kings of the earth in riches, and wisdom.\n24 And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.\n25 And every one brought him presents, vessels of silver and of gold, garments and armour, and spices, and horses and mules every year.\n26 And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\n27 And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\n28 And horses were brought for Solomon out of Egypt, and Coa: for the king's merchants brought them out of Coa, and bought them at a set price.\n29 And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Corinthians, chapter 5.\n\nHere's the full rundown of the chapter:\n2 Corinthians Chapter 5\n1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\n2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.\n3 Yet so that we be found clothed, not naked.\n4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\n5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.\n6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.\n7 (For we walk by faith, and not by sight.)\n8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\n9 And therefore we labour, whether absent or present, to please him.\n10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\n11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.\n12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.\n13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.\n14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\n15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\n16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.\n17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\n18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\n19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.\n20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\n21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And be astonished at the terror of those things which thy eyes shall see:\"?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 28.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "Read me Genesis 41:43", "role": "user" }, { "content": "The verse in Genesis 41:43 of the Old Testament (Douay Rheims) goes:\n\"And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\" from?", "role": "user" }, { "content": "The passage \"And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\" comes from Joshua 15:9 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 4.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "Verse 73 from chapter 26 in Matthew?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 26, verse 73 (Douay Rheims) says:\n\"And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\"", "role": "assistant" }, { "content": "Where in the books does \"The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 30.\n\nHere's the complete chapter text:\nProverbs Chapter 30\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n22 By a slave when he reigneth: by a fool when he is filled with meat:\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n27 The locust hath no king, yet they all go out by their bands.\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Look upon thy servants and upon their works: and direct their children.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 89.\n\nHere's the full chapter:\nPsalm Chapter 89\n1 A prayer of Moses the man of God. Lord, thou hast been our refuge from generation to generation.\n2 Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God.\n3 Turn not man away to be brought low: and thou hast said: Be converted, O ye sons of men.\n4 For a thousand years in thy sight are as yesterday, which is past. And as a watch in the night,\n5 Things that are counted nothing, shall their years be.\n6 In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.\n7 For in thy wrath we have fainted away: and are troubled in thy indignation.\n8 Thou hast set our iniquities before thy eyes: our life in the light of thy countenance.\n9 For all our days are spent; and in thy wrath we have fainted away. Our years shall be considered as a spider:\n10 The days of our years in them are threescore and ten years. But if in the strong they be fourscore years: and what is more of them is labour and sorrow. For mildness is come upon us: and we shall be corrected.\n11 Who knoweth the power of thy anger, and for thy fear\n12 Can number thy wrath? So make thy right hand known: and men learned in heart, in wisdom.\n13 Return, O Lord, how long? and be entreated in favour of thy servants.\n14 We are filled in the morning with thy mercy: and we have rejoiced, and are delighted all our days.\n15 We have rejoiced for the days in which thou hast humbled us: for the years in which we have seen evils.\n16 Look upon thy servants and upon their works: and direct their children.\n17 And let the brightness of the Lord our God be upon us: and direct thou the works of our hands over us; yea, the work of our hands do thou direct.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Behold now bless ye the Lord, all ye servants of the Lord: Who stand in the house of the Lord, in the courts of the house of our God.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Behold now bless ye the Lord, all ye servants of the Lord: Who stand in the house of the Lord, in the courts of the house of our God.\" can be found in the book of Psalm, chapter 133, verse 1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where does it say \"But now the Lord my God hath given me rest round about: and there is no adversary nor evil occurrence.\", in the bible?", "role": "user" }, { "content": "The scripture \"But now the Lord my God hath given me rest round about: and there is no adversary nor evil occurrence.\" is located in 1 Kings 5:4 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.\" can be found in the book of 1 Samuel, chapter 25, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Timothy, chapter 4.\n\nHere's the full rundown of the chapter:\n1 Timothy Chapter 4\n1 Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,\n2 Speaking lies in hypocrisy, and having their conscience seared,\n3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.\n4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving:\n5 For it is sanctified by the word of God and prayer.\n6 These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.\n7 But avoid foolish and old wives' fables: and exercise thyself unto godliness.\n8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.\n9 A faithful saying and worthy of all acceptation.\n10 For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.\n11 These things command and teach.\n12 Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.\n13 Till I come, attend unto reading, to exhortation, and to doctrine.\n14 Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.\n15 Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.\n16 Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 6.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 6\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n5 The altar also was filled with unlawful things, which were forbidden by the laws.\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\"?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 2.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 2\n1 And after these things David consulted the Lord, saying: Shall I go up into one of the cities of Juda? And the Lord said to him: Go up. And David said: Whither shall I go up? And he answered him: Into Hebron.\n2 So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\n3 And the men also that were with him, David brought up every man with his household: and they abode in the towns of Hebron.\n4 And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David, that the men of Jabes Galaad had buried Saul.\n5 David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him.\n6 And now the Lord surely will render you mercy and truth, and I also will, requite you for this good turn, because you have done this thing.\n7 Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king.\n8 But Abner the son of Ner, general of Saul's army, took Isboseth the son of Saul, and led him about through the camp?\n9 And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.\n10 Isboseth the son of Saul was forty years old when he began to reign over, Israel, and he reigned two years: and only the house of Juda followed David.\n11 And the number of the days that David abode, reigning in Hebron over the house of Juda, was seven years and six months.\n12 And Abner the son of Ner, and the servants of Isboseth the son of Saul, went out from the camp to Gabaon.\n13 And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.\n14 And Abner said to Joab: Let the young men rise, and play before us. And Joab answered: Let them rise.\n15 Then there arose and went over twelve in number of Benjamin, of the part of Isboseth the son of Saul, and twelve of the servants of David.\n16 And every one catching his fellow, by the head, thrust his sword into the side of his adversary, and they fell down together: and the name of the place was called: The field of the valiant, in Gabaon.\n17 And there was a very fierce battle that day: and Abner was put to flight, with the men of Israel, by the servants of David.\n18 And there were the three sons of Sarvia there, Joab, and Abisai, and Asael: now Asael was a most swift runner, like one of the roes that abide in the woods.\n19 And Asael pursued after Abner, and turned not to the right hand nor to the left from following Abner.\n20 And Abner looked behind him, and said: Art thou Asael? And he answered: I am.\n21 And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close.\n22 And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother.\n23 But he refused to hearken to him, and would not turn aside: wherefore Abner struck him with his spear with a back stroke in the groin, and thrust him through, and he died upon the spot: and all that came to the place where Asael fell down and died stood still.\n24 Now while Joab and Abisai pursued after Abner, the sun went down: and they came as far as the hill of the aqueduct, that lieth over against the valley by the way of the wilderness in Gabaon.\n25 And the children of Benjamin gathered themselves together to Abner: and being joined in one body, they stood on the top of a hill.\n26 And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\n27 And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.\n28 Then Joab sounded the trumpet, and all the army stood still, and did not pursue after Israel any farther, nor fight any more.\n29 And Abner and his men walked all that night through the plains: and they passed the Jordan, and having gone through all Beth-horon, came to the camp.\n30 And Joab returning, after he had left Abner, assembled all the people: and there were wanting of David's servants nineteen men, beside Asael.\n31 But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died.\n32 And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\n", "role": "assistant" }, { "content": "Where in the books does \"And the king went away to his house and laid himself down without taking supper, and meat was not set before him, and even sleep departed from him.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 6.\n\nHere's the chapter in full:\nDaniel Chapter 6\n1 It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors to be over his whole kingdom.\n2 And three princes over them, of whom Daniel was one: that the governors might give an account to them, and the king might have no trouble.\n3 And Daniel excelled all the princes, and governors: because a greater spirit of God was in him.\n4 And the king thought to set him over all the kingdom: whereupon the princes, and the governors sought to find occasion against Daniel with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him.\n5 Then these men said: We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God.\n6 Then the princes, and the governors craftily suggested to the king, and spoke thus unto him: King Darius, live for ever:\n7 All the princes of the kingdom, the magistrates, and governors, the senators, and judges have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions.\n8 Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it.\n9 So king Darius set forth the decree, and established it.\n10 Now when Daniel knew this, that is to say, that the law was made, he went into his house: and opening the windows in his upper chamber towards Jerusalem, he knelt down three times a day, and adored, and gave thanks before his God, as he had been accustomed to do before.\n11 Wherefore those men carefully watching him, found Daniel praying and making supplication to his God.\n12 And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true according to the decree of the Medes and Persians, which it is not lawful to violate.\n13 Then they answered, and said before the king: Daniel, who is of the children of the captivity of Juda, hath not regarded thy law, nor the decree that thou hast made: but three times a day he maketh his prayer.\n14 Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him and even till sunset he laboured to save him.\n15 But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.\n16 Then the king commanded, and they brought Daniel, and cast him into the den of the lions. And the king said to Daniel: Thy God, whom thou always servest, he will deliver thee.\n17 And a stone was brought, and laid upon the mouth of the den: which the king sealed with his own ring, and with the ring of his nobles, that nothing should be done against Daniel.\n18 And the king went away to his house and laid himself down without taking supper, and meat was not set before him, and even sleep departed from him.\n19 Then the king rising very early in the morning, went in haste to the lions' den:\n20 And coming near to the den, cried with a lamentable voice to Daniel, and said to him: Daniel, servant of the living God, hath thy God, whom thou servest always, been able, thinkest thou, to deliver thee from the lions?\n21 And Daniel answering the king, said: O king, live for ever:\n22 My God hath sent his angel, and hath shut up the mouths of the lions, and they have not hurt me: forasmuch as before him justice hath been found in me: yea and before thee, O king, I have done no offence.\n23 Then was the king exceeding glad for him, and he commanded that Daniel should be taken out of the den: and Daniel was taken out of the den, and no hurt was found in him, because he believed in his God.\n24 And by the king's commandment, those men were brought that had accused Daniel: and they were cast into the lions' den, they and their children, and their wives: and they did not reach the bottom of the den, before the lions caught them, and broke all their bones in pieces.\n25 Then king Darius wrote to all people, tribes, and languages, dwelling in the whole earth: PEACE be multiplied unto you.\n26 It is decreed by me, that in all my empire and my kingdom all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever.\n27 He is the deliverer, and saviour, doing signs and wonders in heaven, and in earth: who hath delivered Daniel out of the lions' den.\n28 Now Daniel continued unto the reign of Darius, and the reign of Cyrus the Persian.\n", "role": "assistant" }, { "content": "Where in the books does \"To whom is glory for ever and ever. Amen.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Galatians, chapter 1.\n\nHere's the complete chapter text:\nGalatians Chapter 1\n1 Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,\n2 And all the brethren who are with me, to the churches of Galatia.\n3 Grace be to you, and peace from God the Father, and from our Lord Jesus Christ,\n4 Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:\n5 To whom is glory for ever and ever. Amen.\n6 I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.\n7 Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.\n8 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.\n9 As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.\n10 For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.\n11 For I give you to understand, brethren, that the gospel which was preached by me is not according to man.\n12 For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.\n13 For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it.\n14 And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.\n15 But when it pleased him, who separated me from my mother's womb, and called me by his grace,\n16 To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.\n17 Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.\n18 Then, after three years, I went to Jerusalem, to see Peter, and I tarried with him fifteen days.\n19 But other of the apostles I saw none, saving James the brother of the Lord.\n20 Now the things which I write to you, behold, before God, I lie not.\n21 Afterwards I came into the regions of Syria and Cilicia.\n22 And I was unknown by face to the churches of Judea, which were in Christ:\n23 But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:\n24 And they glorified God in me.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\" appear?", "role": "user" }, { "content": "The passage \"And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\" comes from Genesis 36:10 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in John chapter 16 verse 4?", "role": "user" }, { "content": "John 16:4 from the New Testament (Douay Rheims) reads:\n\"But these things I have told you, that when the hour shall come, you may remember that I told you of them.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"From thence they passed into mount Ephraim. And when they were come to the house of Michas,\" in the Bible?", "role": "user" }, { "content": "\"From thence they passed into mount Ephraim. And when they were come to the house of Michas,\" appears in Judges, chapter 18, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.\"?", "role": "user" }, { "content": "That's from Leviticus, chapter 17.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 17\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and his sons, and to all the children of Israel, saying to them: This is the word, which the Lord hath commanded, saying:\n3 Any man whosoever of the house of Israel if he kill an ox, or a sheep, or a goat in the camp, or without the camp,\n4 And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood: as if he had shed blood, so shall he perish from the midst of his people.\n5 Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and they may sacrifice them for peace offerings to the Lord.\n6 And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony, and shall burn the fat for a sweet odour to the Lord.\n7 And they shall no more sacrifice their victims to devils, with whom they have committed fornication. It shall be an ordinance for ever to them and to their posterity.\n8 And thou shalt say to them: The man of the house of Israel, and of the strangers who sojourn among you, that offereth a holocaust or a victim,\n9 And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.\n10 If any man whosoever of the house of Israel, and of the strangers that sojourn among them, eat blood, I will set my face against his soul, and will cut him off from among his people:\n11 Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.\n12 Therefore I have said to the children of Israel: No soul of you, nor of the strangers that sojourn among you, shall eat blood.\n13 Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth.\n14 For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.\n15 The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.\n16 But if he do not wash his clothes, and his body, he shall bear his iniquity.\n", "role": "assistant" }, { "content": "Quote from Luke chapter 11, verse 52", "role": "user" }, { "content": "Luke 11:52 from the New Testament (Douay Rheims) reads:\n\"Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\"", "role": "assistant" }, { "content": "Show me Luke 23:48", "role": "user" }, { "content": "From Luke chapter 23, verse 48, New Testament (Douay Rheims):\n\"And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And Sanaballat the Horonite, and Tobias the servant, the Ammonite, heard it, and it grieved them exceedingly, that a man was come, who sought the prosperity of the children of Israel.\"?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 2, verse 10 of the Old Testament, you'll find \"And Sanaballat the Horonite, and Tobias the servant, the Ammonite, heard it, and it grieved them exceedingly, that a man was come, who sought the prosperity of the children of Israel.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 103.\n\nHere's the complete chapter text:\nPsalm Chapter 103\n1 For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:\n2 And art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:\n3 Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\n4 Who makest thy angels spirits: and thy ministers a burning fire.\n5 Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.\n6 The deep like a garment is its clothing: above the mountains shall the waters stand.\n7 At thy rebuke they shall flee: at the voice of thy thunder they shall fear.\n8 The mountains ascend, and the plains descend into the place which thou hast founded for them.\n9 Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.\n10 Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.\n11 All the beasts of the field shall drink: the wild asses shall expect in their thirst.\n12 Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.\n13 Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:\n14 Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:\n15 And that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man's heart.\n16 The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\n17 There the sparrows shall make their nests. The highest of them is the house of the heron.\n18 The high hills are a refuge for the harts, the rock for the irchins.\n19 He hath made the moon for seasons: the sun knoweth his going down.\n20 Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:\n21 The young lions roaring after their prey, and seeking their meat from God.\n22 The sun ariseth, and they are gathered together: and they shall lie down in their dens.\n23 Man shall go forth to his work, and to his labour until the evening.\n24 How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.\n25 So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.\n26 There the ships shall go. This sea dragon which thou hast formed to play therein.\n27 All expect of thee that thou give them food in season.\n28 What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\n29 But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.\n30 Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\n31 May the glory of the Lord endure for ever: the Lord shall rejoice in his works.\n32 He looketh upon the earth, and maketh it tremble: he toucheth the mountains, and they smoke.\n33 I will sing to the Lord as long as I live: I will sing praise to my God while I have my being.\n34 Let my speech be acceptable to him: but I will take delight in the Lord.\n35 Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For the Lord hath chosen Jacob unto himself: Israel for his own possession.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 134, verse 4 states: \"For the Lord hath chosen Jacob unto himself: Israel for his own possession.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 138.\n\nHere's the complete chapter text:\nPsalm Chapter 138\n1 Lord, thou hast proved me, and known me:\n2 Thou hast know my sitting down, and my rising up.\n3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\n4 And thou hast foreseen all my ways: for there is no speech in my tongue.\n5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\n6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.\n7 Whither shall I go from thy spirit? or whither shall I flee from thy face?\n8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.\n9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:\n10 Even there also shall thy hand lead me: and thy right hand shall hold me.\n11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.\n12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.\n13 For thou hast possessed my reins: thou hast protected me from my mother's womb.\n14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\n15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.\n16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.\n17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\n18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.\n19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:\n20 Because you say in thought: They shall receive thy cities in vain.\n21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?\n22 I have hated them with a perfect hatred: and they are become enemies to me.\n23 Prove me, O God, and know my heart: examine me, and know my paths.\n24 And see if there be in me the way of iniquity: and lead me in the eternal way.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Yea and they have counted our life a pastime, and the business of life to be gain, and that we must be getting every way, even out of evil.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Wisdom, chapter 15.\n\nHere's the complete chapter text:\nWisdom Chapter 15\n1 But thou, our God, art gracious and true, patient, and ordering all things in mercy.\n2 For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.\n3 For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.\n4 For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,\n5 The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.\n6 The lovers of evil things deserve to have no better things to trust in, both they that make them, and they that love them, and they that worship them.\n7 The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.\n8 And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again.\n9 But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.\n10 For his heart is ashes, and his hope vain earth, and his life more base than clay:\n11 Forasmuch as he knew not his maker and him that inspired into him the soul that worketh, and that breathed into him a living spirit.\n12 Yea and they have counted our life a pastime, and the business of life to be gain, and that we must be getting every way, even out of evil.\n13 For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.\n14 But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure:\n15 For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.\n16 For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.\n17 For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.\n18 Moreover they worship also the vilest creatures: but things without sense compared to these, are worse than they.\n19 Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\" in the Bible?", "role": "user" }, { "content": "The quote \"And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\" is from 1 Maccabees 1:24 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 5.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 5\n1 And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfill them in work.\n2 The Lord our God made a covenant with us in Horeb.\n3 He made not the covenant with our fathers, but with us, who are now present and living.\n4 He spoke to us face to face in the mount out of the midst of fire.\n5 I was the mediator and stood between the Lord and you at that time, to shew you his words, for you feared the fire, and went not up into the mountain, and he said:\n6 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n7 Thou shalt not have strange gods in my sight.\n8 Thou shalt not make to thyself a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth.\n9 Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,\n10 And shewing mercy unto many thousands, to them that love me, and keep my commandments.\n11 Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.\n12 Observe the day of the sabbath, to sanctify it, as the Lord thy God hath commanded thee.\n13 Six days shalt thou labour, and shalt do all thy works.\n14 The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.\n15 Remember that thou also didst serve in Egypt, and the Lord thy God brought thee out from thence with a strong hand, and a stretched out arm. Therefore hath he commanded thee that thou shouldst observe the sabbath day.\n16 Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee.\n17 Thou shalt not kill.\n18 Neither shalt thou commit adultery.\n19 And thou shalt not steal.\n20 Neither shalt thou bear false witness against thy neighbour.\n21 Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.\n22 These words the Lord spoke to all the multitude of you in the mountain, out of the midst of the fire and the cloud, and the darkness, with a loud voice, adding nothing more: and he wrote them in two tables of stone, which he delivered unto me.\n23 But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:\n24 Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.\n25 Why shall we die therefore, and why shall this exceeding great fire consume us: for if we hear the voice of the Lord our God any more, we shall die.\n26 What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?\n27 Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them.\n28 And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.\n29 Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?\n30 Go and say to them: Return into your tents.\n31 But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession.\n32 Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.\n33 But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.\n", "role": "assistant" }, { "content": "I need the text of Deuteronomy 32:20", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 32, verse 20 (Douay Rheims) says:\n\"And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\"", "role": "assistant" }, { "content": "Can you read Exodus chapter 3, verse 11?", "role": "user" }, { "content": "From the Old Testament, in Exodus 3:11 (Douay Rheims), we read:\n\"And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?\"", "role": "assistant" }, { "content": "Can you read Exodus chapter 30, verse 11?", "role": "user" }, { "content": "Exodus 30:11 from the Old Testament (Douay Rheims) reads:\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Hebrews, chapter 6.\n\nHere's the full rundown of the chapter:\nHebrews Chapter 6\n1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,\n2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.\n3 And this will we do, if God permit.\n4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\n5 Have moreover tasted the good word of God, and the powers of the world to come,\n6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.\n7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.\n8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.\n9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.\n10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.\n11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:\n12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.\n13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,\n14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.\n15 And so patiently enduring he obtained the promise.\n16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.\n17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:\n18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.\n19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;\n20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\" in the Bible?", "role": "user" }, { "content": "\"And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\" is written in Jeremiah 29:14, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\"?", "role": "user" }, { "content": "You can find \"And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\" in the Old Testament, specifically in Judges 6:14.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\" for me?", "role": "user" }, { "content": "It's from the book of Judges, chapter 18.\n\nHere's the chapter in full:\nJudges Chapter 18\n1 In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.\n2 So the children of Dan sent five most valiant men of their stock and family from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:\n3 And knowing the voice of the young man the Levite, and lodging with him, they said to him: Who brought thee hither? what dost thou here? why wouldst thou come hither?\n4 He answered them: Michas hath done such and such things for me, and hath hired me to be his priest.\n5 Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.\n6 He answered them: Go in peace, the Lord looketh on your way, and the journey that you go.\n7 So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.\n8 And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:\n9 Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty.\n10 We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\n11 There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,\n12 And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim.\n13 From thence they passed into mount Ephraim. And when they were come to the house of Michas,\n14 The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod, and theraphim, and a graven, and a molten god: see what you are pleased to do.\n15 And when they had turned a little aside, they went into the house of the young man the Levite, who was in the house of Michas: and they saluted him with words of peace.\n16 And the six hundred men stood before the door, appointed with their arms.\n17 But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.\n18 So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?\n19 And they said to him: Hold thy peace and put thy finger on thy mouth and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?\n20 When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.\n21 And when they were going forward, and had put before them the children and the cattle and all that was valuable,\n22 And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them,\n23 And began to shout out after them. They looked back, and said to Michas: What aileth thee? Why dost thou cry?\n24 And he answered: You have taken away my gods which I have made me and the priest, and all that I have, and do you say: What aileth thee?\n25 And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\n26 And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.\n27 And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,\n28 There being no man at all who brought them any succour, because they dwelt far from Sidon, and had no society or business with any man. And the city was in the land of Rohob: and they rebuilt it and dwelt therein.\n29 Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\n30 And they set up to themselves the graven idol, and Jonathan the son of Gersam the son of Moses, he and his sons were priests in the tribe of Dan, until the day of their captivity.\n31 And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\" for me?", "role": "user" }, { "content": "That one's from Judith, chapter 16.\n\nHere's the chapter it's part of:\nJudith Chapter 16\n1 Then Judith sung this canticle to the Lord, saying:\n2 Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\n3 The Lord putteth an end to wars, the Lord is his name.\n4 He hath set his camp in the midst of his people, to deliver us from the hand of all our enemies.\n5 The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\n6 He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.\n7 But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.\n8 For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face.\n9 For she put off her the garments of widowhood, and put on her the garments of joy, to give joy to the children of Israel.\n10 She anointed her face with ointment, and bound up her locks with a crown, she took a new robe to deceive him.\n11 Her sandals ravished his eyes, her beauty made his soul her captive, with a sword she cut off his head.\n12 The Persians quaked at her constancy, and the Medes at her boldness.\n13 Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.\n14 The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.\n15 Let us sing a hymn to the Lord, let us sing a new hymn to our God.\n16 O Adonai, Lord, great art thou, and glorious in thy power, and no one can overcome thee.\n17 Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\n18 The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face.\n19 But they that fear thee, shall be great with thee in all things.\n20 Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them.\n21 For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.\n22 And it came to pass after these things, that all the people, after the victory, came to Jerusalem to adore the Lord: and as soon as they were purified, they all offered holocausts, and vows, and their promises.\n23 And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.\n24 And the people were joyful in the sight of the sanctuary, and for three months the joy of this victory was celebrated with Judith.\n25 And after those days every man returned to his house, and Judith was made great in Bethulia, and she was most renowned in all the land of Israel.\n26 And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\n27 And on festival days she came forth with great glory.\n28 And she abode in her husband's house a hundred and five years, and made her handmaid free, and she died, and was buried with her husband in Bethulia.\n29 And all the people mourned for seven days.\n30 And all the time of her life there was none that troubled Israel, nor many years after her death.\n31 But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day.\n", "role": "assistant" }, { "content": "What book is the quote \"And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\" from?", "role": "user" }, { "content": "In the book of Leviticus, chapter 11, verse 24 of the Old Testament, you'll find \"And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 28.\n\nHere's the complete chapter text:\nMatthew Chapter 28\n1 And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.\n2 And behold there was a great earthquake. For an angel of the Lord descended from heaven, and coming, rolled back the stone, and sat upon it.\n3 And his countenance was as lightning, and his raiment as snow.\n4 And for fear of him, the guards were struck with terror, and became as dead men.\n5 And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified.\n6 He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid.\n7 And going quickly, tell ye his disciples that he is risen: and behold he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you.\n8 And they went out quickly from the sepulchre with fear and great joy, running to tell his disciples.\n9 And behold Jesus met them, saying: All hail. But they came up and took hold of his feet, and adored him.\n10 Then Jesus said to them: Fear not. Go, tell my brethren that they go into Galilee, there they shall see me.\n11 Who when they were departed, behold some of the guards came into the city, and told the chief priests all things that had been done.\n12 And they being assembled together with the ancients, taking counsel, gave a great sum of money to the soldiers,\n13 Saying: Say you, His disciples came by night, and stole him away when we were asleep.\n14 And if the governor shall hear this, we will persuade him, and secure you.\n15 So they taking the money, did as they were taught: and this word was spread abroad among the Jews even unto this day.\n16 And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.\n17 And seeing him they adored: but some doubted.\n18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.\n19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.\n20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The sluggard willeth and willeth not: but the soul of them that work, shall be made fat.\" from?", "role": "user" }, { "content": "\"The sluggard willeth and willeth not: but the soul of them that work, shall be made fat.\" is written in Proverbs 13:4, within the Old Testament.", "role": "assistant" }, { "content": "Can you read Psalm chapter 55, verse 13?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 55:13 (Douay Rheims) is:\n\"Because thou hast delivered my soul from death, my feet from falling: that I may please in the sight of God, in the light of the living.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 68.\n\nHere's the chapter in full:\nPsalm Chapter 68\n1 Unto the end, for them that shall be changed; for David.\n2 SAVE me, O God: for the waters are come in even unto my soul.\n3 I stick fast in the mire of the deep: and there is no sure standing. I am come into the depth of the sea: and a tempest hath overwhelmed me.\n4 I have laboured with crying; my jaws are become hoarse: my eyes have failed, whilst I hope in my God.\n5 They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.\n6 O God, thou knowest my foolishness; and my offences are not hidden from thee:\n7 Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.\n8 Because for thy sake I have borne reproach; shame hath covered my face.\n9 I am become a stranger to my brethren, and an alien to the sons of my mother.\n10 For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\n11 And I covered my soul in fasting: and it was made a reproach to me.\n12 And I made haircloth my garment: and I became a byword to them.\n13 They that sat in the gate spoke against me: and they that drank wine made me their song.\n14 But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation.\n15 Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.\n16 Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\n17 Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.\n18 And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\n19 Attend to my soul, and deliver it: save me because of my enemies.\n20 Thou knowest my reproach, and my confusion, and my shame.\n21 In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.\n22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.\n23 Let their table become as a snare before them, and a recompense, and a stumblingblock.\n24 Let their eyes be darkened that they see not; and their back bend thou down always.\n25 Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\n26 Let their habitation be made desolate: and let there be none to dwell in their tabernacles.\n27 Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\n28 Add thou iniquity upon their iniquity: and let them not come into thy justice.\n29 Let them be blotted out of the book of the living; and with the just let them not be written.\n30 But I am poor and sorrowful: thy salvation, O God, hath set me up.\n31 I will praise the name of God with a canticle: and I will magnify him with praise.\n32 And it shall please God better than a young calf, that bringeth forth horns and hoofs.\n33 Let the poor see and rejoice: seek ye God, and your soul shall live.\n34 For the Lord hath heard the poor: and hath not despised his prisoners.\n35 Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.\n36 For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance.\n37 And the seed of his servants shall possess it; and they that love his name shall dwell therein.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 24, verse 22 of the Old Testament, you'll find \"I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 40.\n\nHere's the entire chapter for you:\nSirach Chapter 40\n1 Great labour is created for all men, and a heavy yoke is upon the children of Adam, from the day of their coming out of their mother's womb, until the day of their burial into the mother of all.\n2 Their thoughts, and fears of the heart, their imagination of things to come, and the day of their end:\n3 From him that sitteth on a glorious throne, unto him that is humbled in earth and ashes:\n4 From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife,\n5 And in the time of rest upon his bed, the sleep of the night changeth his knowledge.\n6 A little and as nothing is his rest, and afterward in sleep, as in the day of keeping watch.\n7 He is troubled in the vision of his heart, as if he had escaped in the day of battle. In the time of his safety he rose up, and wondereth that there is no fear:\n8 Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\n9 Moreover, death, and bloodshed, strife, and sword, oppressions, famine, and affliction, and scourges:\n10 All these things are created for the wicked, and for their sakes came the flood.\n11 All things that are of the earth, shall return to the earth again, and all waters shall return to the sea.\n12 All bribery, and injustice shall blotted out, and fidelity shall stand for ever.\n13 The riches of the unjust shall be dried up like a river, and shall pass sway a noise like a great thunder in rain.\n14 While he openeth his hands he shall rejoice: but transgressors shall pine away in the end.\n15 The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock.\n16 The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\n17 Grace is like a paradise in blessings, and mercy remaineth for ever.\n18 The life of a labourer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure.\n19 Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\n20 Wine and music rejoice the heart, but the love of wisdom is above them both.\n21 The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both.\n22 Thy eye desireth favour and beauty, but more than these green sown fields.\n23 A friend and companion meeting together in season, but above them both is a wife with her husband.\n24 Brethren are a help in the time of trouble, but mercy shall deliver more than they.\n25 Gold and silver make the feet stand sure: but wise counsel is above them both.\n26 Riches and strength lift up the heart: but above these is the fear of the Lord.\n27 There is no want in the fear of the Lord, and it needeth not to seek for help.\n28 The fear of the Lord is like a paradise of blessing, and they have covered it above all glory.\n29 My son, in thy lifetime be not indigent: for it is better to die than to want.\n30 The life of him that looketh toward another man's table is not to be counted a life: for he feedeth his soul with another man's meat.\n31 But a man, well instructed and taught, will look to himself.\n32 Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "1 Samuel 1:14", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 1:14 (Douay Rheims) is:\n\"And said to her: How long wilt thou, be drunk? digest a little the wine, of which thou hast taken too much.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Geth, and Maresa, and Ziph,\" in the Bible?", "role": "user" }, { "content": "The text \"And Geth, and Maresa, and Ziph,\" is part of 2 Chronicles chapter 11, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 5.\n\nHere's the full chapter:\nDaniel Chapter 5\n1 Baltasar the king made a great feast for a thousand of his nobles: and every one drank according to his age.\n2 And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.\n3 Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.\n4 They drank wine, and praised their gods of gold, and of silver, of brass, of iron, and of wood, and of stone.\n5 In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king's palace: and the king beheld the joints of the hand that wrote.\n6 Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.\n7 And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.\n8 Then came in all the king's wise men, but they could neither read the writing, nor declare the interpretation to the king.\n9 Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled.\n10 Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet house: and she spoke and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed.\n11 There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:\n12 Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltassar. Now therefore let Daniel be called for, and he will tell the interpretation.\n13 Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?\n14 I have heard of thee, that thou hast the spirit of the gods, and excellent knowledge, and understanding, and wisdom are found in thee.\n15 And now the wise men the magicians have come in before me, to read this writing, and shew me the interpretation thereof: and they could not declare to me the meaning of this writing.\n16 But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom.\n17 To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.\n18 O king, the most high God gave to Nabuchodonosor thy father a kingdom, and greatness, and glory, and honour.\n19 And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.\n20 But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.\n21 And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.\n22 Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\n23 But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified.\n24 Wherefore he hath sent the part of the hand which hath written this that is set down.\n25 And this is the writing that is written: MANE, THECEL, PHARES.\n26 And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.\n27 THECEL: thou art weighed in the balance, and art found wanting.\n28 PHARES: thy kingdom is divided, and is given to the Medes and Persians.\n29 Then by the king's command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.\n30 The same night Baltasar the Chaldean king was slain.\n31 And Darius the Mede succeeded to the kingdom, being threescore and two years old.\n", "role": "assistant" }, { "content": "Recite Ecclesiastes 8:11", "role": "user" }, { "content": "The scripture from the Old Testament at Ecclesiastes 8:11 (Douay Rheims) is:\n\"For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\" belong to?", "role": "user" }, { "content": "That's from Exodus, chapter 18.\n\nWant the full chapter? Here it is:\nExodus Chapter 18\n1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\n2 He took Sephora the wife of Moses whom he had sent back:\n3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\n4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\n5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.\n6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.\n7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,\n8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\n9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.\n10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.\n11 Now I know that the Lord is great above all gods: because they dealt proudly against them.\n12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.\n13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\n14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.\n15 And Moses answered him: The people come to me to seek the judgment of God.\n16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\n17 But he said: The thing thou dost is not good.\n18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\n19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:\n20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\n21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.\n22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\n23 If thou dost this, thou shalt fulfill the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.\n24 And when Moses heard this, he did all things that he had suggested unto him.\n25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.\n26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\n27 And he let his kinsman depart: and he returned and went into his own country.\n", "role": "assistant" }, { "content": "Exodus 24:16 please", "role": "user" }, { "content": "The verse in Exodus 24:16 of the Old Testament (Douay Rheims) goes:\n\"And the glory of the Lord dwelt upon Sinai, covering it with a cloud six days: and the seventh day he called him out of the midst of the cloud.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\" is found?", "role": "user" }, { "content": "That one's from Genesis, chapter 21.\n\nHere's the chapter it's part of:\nGenesis Chapter 21\n1 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\n2 And she conceived and bore a son in her old age, at the time that God had foretold her.\n3 And Abraham called the name of his son, whom Sara bore him, Isaac.\n4 And he circumcised him the eighth day, as God had commanded him,\n5 When he was a hundred years old: for at this age of his father was Isaac born.\n6 And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\n7 And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\n8 And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\n9 And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\n10 Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\n11 Abraham took this grievously for his son.\n12 And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.\n13 But I will make the son also of the bondwoman a great nation, because he is thy seed.\n14 So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.\n15 And when the water in the bottle was spent, she cast the boy under one of the trees that were there.\n16 And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.\n17 And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.\n18 Arise, take up the boy, and hold him by the hand: for I will make him a great nation.\n19 And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\n20 And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.\n21 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.\n22 At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.\n23 Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.\n24 And Abraham said: I will swear.\n25 And he reproved Abimelech for a well of water, which his servants had taken away by force.\n26 And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\n27 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\n28 And Abraham set apart seven ewe lambs of the flock.\n29 And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?\n30 But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.\n31 Therefore that place was called Bersabee: because there both of them did swear.\n32 And they made a league for the well of oath.\n33 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.\n34 And he was a sojourner in the land of the Palestines many days.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.\"?", "role": "user" }, { "content": "\"And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.\" appears in Jonah, chapter 1, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\"?", "role": "user" }, { "content": "That verse comes from Judges, chapter 16.\n\nCheck out the whole chapter:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\"?", "role": "user" }, { "content": "\"And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\" is written in Luke 18:43, within the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Shall they utter, and speak iniquity: shall all speak who work injustice?\" from?", "role": "user" }, { "content": "The passage \"Shall they utter, and speak iniquity: shall all speak who work injustice?\" comes from Psalm 93:4 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Romans 1:26 says", "role": "user" }, { "content": "From Romans chapter 1, verse 26, New Testament (Douay Rheims):\n\"For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\"", "role": "assistant" }, { "content": "I need the text of Wisdom 16:16", "role": "user" }, { "content": "From the Old Testament, in Wisdom 16:16 (Douay Rheims), we read:\n\"For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where in the books does \"These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 11.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 11\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n", "role": "assistant" }, { "content": "I need the text of 1 John 2:11", "role": "user" }, { "content": "Here's the passage from 1 John 2:11 in the New Testament (Douay Rheims):\n\"But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.\"", "role": "assistant" }, { "content": "Deuteronomy, chapter 3, verse 3 - what does it say?", "role": "user" }, { "content": "The verse in Deuteronomy 3:3 of the Old Testament (Douay Rheims) goes:\n\"So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\"?", "role": "user" }, { "content": "The scripture \"Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\" is located in Ezekiel 18:23 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 39 verse 19?", "role": "user" }, { "content": "The verse in Genesis 39:19 of the Old Testament (Douay Rheims) goes:\n\"His master hearing these things, and giving too much credit to his wife's words, was very angry.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.\" is found?", "role": "user" }, { "content": "That's from Jeremiah, chapter 10.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 10\n1 Hear ye the word which the Lord hath spoken concerning you, O house of Israel.\n2 Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:\n3 For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.\n4 He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.\n5 They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore, fear them not, for they can neither do evil nor good.\n6 There is none like to thee, O Lord: thou art great and great is thy name in might.\n7 Who shall fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.\n8 They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.\n9 Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.\n10 But the Lord is the true God: he is the living God, and the everlasting king, at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.\n11 Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.\n12 He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.\n13 At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth forth the wind out of his treasures.\n14 Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.\n15 They are vain things and a ridiculous work: in the time of their visitation they shall perish.\n16 The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.\n17 Gather up thy shame out of the land, thou that dwellest in a siege.\n18 For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.\n19 Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.\n20 My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.\n21 Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.\n22 Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.\n23 I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.\n24 Correct me, O Lord, but yet with judgement: and not in fury, lest thou bring me to nothing.\n25 Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.\n", "role": "assistant" }, { "content": "Leviticus 26:38", "role": "user" }, { "content": "Leviticus 26:38 from the Old Testament (Douay Rheims) reads:\n\"You shall perish among the Gentiles, and an enemy's land shall consume you.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\"?", "role": "user" }, { "content": "The text \"Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\" is part of Matthew chapter 27, verse 63 in the New Testament.", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 28\nVerse: 3", "role": "user" }, { "content": "New Testament\nMatthew 28:3 (Douay Rheims)\n\"And his countenance was as lightning, and his raiment as snow.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Lest perhaps thou learn his ways, and take scandal to thy soul.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 22.\n\nHere's the complete chapter text:\nProverbs Chapter 22\n1 A good name is better than great riches: and good favour is above silver and gold.\n2 The rich and poor have met one another: the Lord is the maker of them both.\n3 The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\n4 The fruit of humility is the fear of the Lord, riches and glory and life.\n5 Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\n6 It is a proverb: A young man according to his way, even when he is old he will not depart from it.\n7 The rich ruleth over the poor: and the borrower is servant to him that lendeth.\n8 He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\n9 He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\n10 Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\n11 He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\n12 The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\n13 The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.\n14 The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\n15 Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\n16 He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.\n17 Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:\n18 Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:\n19 That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\n20 Behold I have described it to thee three manner of ways, in thoughts and knowledge:\n21 That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.\n22 Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\n23 Because the Lord will judge his cause, and will afflict them that have afflicted his soul.\n24 Be not a friend to an angry man, and do not walk with a furious man:\n25 Lest perhaps thou learn his ways, and take scandal to thy soul.\n26 Be not with them that fasten down their hands, and that offer themselves sureties for debts:\n27 For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?\n28 Pass not beyond the ancient bounds which thy fathers have set.\n29 Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.\n", "role": "assistant" }, { "content": "Which book and chapter does \"O magnify the Lord with me; and let us extol his name together.\" belong to?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 33.\n\nTake a look at the whole chapter:\nPsalm Chapter 33\n1 For David, when he changed his countenance before Achimelech, who dismissed him, and he went his way. [1 Kings 21.]\n2 I will bless the Lord at all times, his praise shall be always in my mouth.\n3 In the Lord shall my soul be praised: let the meek hear and rejoice.\n4 O magnify the Lord with me; and let us extol his name together.\n5 I sought the Lord, and he heard me; and he delivered me from all my troubles.\n6 Come ye to him and be enlightened: and your faces shall not be confounded.\n7 This poor man cried, and the Lord heard him: and saved him out of all his troubles.\n8 The angel of the Lord shall encamp round about them that fear him: and shall deliver them.\n9 O taste, and see that the Lord is sweet: blessed is the man that hopeth in him.\n10 Fear the Lord, all ye his saints: for there is no want to them that fear him.\n11 The rich have wanted, and have suffered hunger: but they that seek the Lord shall not be deprived of any good.\n12 Come, children, hearken to me: I will teach you the fear of the Lord.\n13 Who is the man that desireth life: who loveth to see good days?\n14 Keep thy tongue from evil, and thy lips from speaking guile.\n15 Turn away from evil and do good: seek after peace and pursue it.\n16 The eyes of the Lord are upon the just: and his ears unto their prayers.\n17 But the countenance of the Lord is against them that do evil things: to cut off the remembrance of them from the earth.\n18 The just cried, and the Lord heard them: and delivered them out of all their troubles.\n19 The Lord is nigh unto them that are of a contrite heart: and he will save the humble of spirit.\n20 Many are the afflictions of the just; but out of them all will the Lord deliver them.\n21 The Lord keepeth all their bones, not one of them shall be broken.\n22 The death of the wicked is very evil: and they that hate the just shall be guilty.\n23 The Lord will redeem the souls of his servants: and none of them that trust in him shall offend.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "- Book: 1 Chronicles\n- Chapter: 21\n- Verse: 6", "role": "user" }, { "content": "From 1 Chronicles chapter 21, verse 6, Old Testament (Douay Rheims):\n\"But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 3.\n\nTake a look at the whole chapter:\nGenesis Chapter 3\n1 Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?\n2 And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:\n3 But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.\n4 And the serpent said to the woman: No, you shall not die the death.\n5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.\n6 And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.\n7 And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.\n8 And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise.\n9 And the Lord God called Adam, and said to him: Where art thou?\n10 And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself.\n11 And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?\n12 And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat.\n13 And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.\n14 And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life.\n15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.\n16 To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee.\n17 And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life.\n18 Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth.\n19 In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.\n20 And Adam called the name of his wife Eve: because she was the mother of all the living.\n21 And the Lord God made for Adam and his wife, garments of skins, and clothed them.\n22 And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever.\n23 And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.\n24 And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The Cineans and Cenezites, the Cedmonites,\" in the Bible?", "role": "user" }, { "content": "The text \"The Cineans and Cenezites, the Cedmonites,\" is part of Genesis chapter 15, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 31 verse 11?", "role": "user" }, { "content": "Old Testament\nGenesis 31:11 (Douay Rheims)\n\"And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.\"", "role": "assistant" }, { "content": "Scripture from Job 8:19?", "role": "user" }, { "content": "Here's the passage from Job 8:19 in the Old Testament (Douay Rheims):\n\"For this is the joy of his way, that others may spring again out of the earth.\"", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 88\nVerse: 32", "role": "user" }, { "content": "Psalm 88:32 from the Old Testament (Douay Rheims) reads:\n\"If they profane my justices: and keep not my commandments:\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.\" is found?", "role": "user" }, { "content": "That's from 1 John, chapter 2.\n\nWant the full chapter? Here it is:\n1 John Chapter 2\n1 My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:\n2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.\n3 And by this we know that we have known him, if we keep his commandments.\n4 He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.\n5 But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.\n6 He that saith he abideth in him, ought himself also to walk, even as he walked.\n7 Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.\n8 Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.\n9 He that saith he is in the light, and hateth his brother, is in darkness even until now.\n10 He that loveth his brother, abideth in the light, and there is no scandal in him.\n11 But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.\n12 I write unto you, little children, because your sins are forgiven you for his name's sake.\n13 I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.\n14 I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.\n15 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.\n16 For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.\n17 And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.\n18 Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.\n19 They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.\n20 But you have the unction from the Holy One, and know all things.\n21 I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.\n22 Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.\n23 Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also.\n24 As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.\n25 And this is the promise which he hath promised us, life everlasting.\n26 These things have I written to you, concerning them that seduce you.\n27 And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.\n28 And now, little children, abide in him, that when he shall appear, we may have confidence, and not be confounded by him at his coming.\n29 If you know, that he is just, know ye, that every one also, who doth justice, is born of him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Levites stood, with the instruments of David, and the priests with trumpets.\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 29.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Which, when the apostles Barnabas and Paul had heard, rending their clothes, they leaped out among the people, crying,\" written?", "role": "user" }, { "content": "In the book of Acts, chapter 14, verse 13 of the New Testament, you'll find \"Which, when the apostles Barnabas and Paul had heard, rending their clothes, they leaped out among the people, crying,\".", "role": "assistant" }, { "content": "Amos, chapter 8, verse 5 - what does it say?", "role": "user" }, { "content": "Quoting from Amos 8:5, Old Testament (Douay Rheims):\n\"Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the king of the south shall enter into the kingdom, and shall return to his own land.\"?", "role": "user" }, { "content": "The passage \"And the king of the south shall enter into the kingdom, and shall return to his own land.\" comes from Daniel 11:9 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Exodus 2:14?", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 2:14 (Douay Rheims) is:\n\"But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known?\"", "role": "assistant" }, { "content": "What book is the quote \"In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\" can be found in the book of Ezekiel, chapter 45, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Hebrews, chapter 10.\n\nHere's the chapter it's part of:\nHebrews Chapter 10\n1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:\n2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\n3 But in them there is made a commemoration of sins every year.\n4 For it is impossible that with the blood of oxen and goats sin should be taken away.\n5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\n6 Holocausts for sin did not please thee.\n7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\n8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.\n9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\n10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.\n11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.\n12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,\n13 From henceforth expecting, until his enemies be made his footstool.\n14 For by one oblation he hath perfected for ever them that are sanctified.\n15 And the Holy Ghost also doth testify this to us. For after that he said:\n16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:\n17 And their sins and iniquities I will remember no more.\n18 Now where there is a remission of these, there is no more an oblation for sin.\n19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\n20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\n21 And a high priest over the house of God:\n22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\n23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),\n24 And let us consider one another, to provoke unto charity and to good works:\n25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.\n26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\n27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.\n28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:\n29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?\n30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.\n31 It is a fearful thing to fall into the hands of the living God.\n32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\n33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.\n34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\n35 Do not therefore lose your confidence, which hath a great reward.\n36 For patience is necessary for you; that, doing the will of God, you may receive the promise.\n37 For yet a little and a very little while, and he that is to come, will come, and will not delay.\n38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.\n39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For he shall esteem iron as straw, and brass as rotten wood.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 41, verse 18 states: \"For he shall esteem iron as straw, and brass as rotten wood.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?\" written?", "role": "user" }, { "content": "The scripture \"The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?\" is located in John 2:18 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 19, verse 48 states: \"This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\".", "role": "assistant" }, { "content": "Where in the books does \"Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Judges, chapter 5.\n\nWant the full chapter? Here it is:\nJudges Chapter 5\n1 In that day Debbora and Barac son of Abinoem sung, and said:\n2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.\n3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.\n4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.\n5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.\n6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\n7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.\n8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.\n9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.\n10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\n11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\n12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.\n13 The remnants of the people are saved, the Lord hath fought among the valiant ones.\n14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.\n15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.\n16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.\n17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.\n18 But Zabulon and Nephtali offered their lives to death in the region of Merome.\n19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.\n20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\n21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\n22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\n23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\n24 Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.\n25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.\n26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\n27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.\n28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?\n29 One that was wiser than the rest of his wives, returned this answer to her mother in law:\n30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.\n31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.\n32 And the land rested for forty years.\n", "role": "assistant" }, { "content": "Book: Judges\nChapter: 14\nVerse: 19", "role": "user" }, { "content": "In the Old Testament, Judges chapter 14, verse 19 (Douay Rheims) says:\n\"And the spirit of the Lord came upon him, and he went down to Ascalon, and slew there thirty men, whose garments he took away and gave to them that had declared the riddle. And being exceeding angry he went up to his father's house:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\" in the Bible?", "role": "user" }, { "content": "You can find \"No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\" in the New Testament, specifically in Luke 11:33.", "role": "assistant" }, { "content": "Luke, chapter 19, verse 28 - what does it say?", "role": "user" }, { "content": "In the New Testament, Luke chapter 19, verse 28 (Douay Rheims) says:\n\"And having said these things, he went before, going up to Jerusalem.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 6.\n\nHere's the full rundown of the chapter:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Can you read Psalm chapter 46, verse 5?", "role": "user" }, { "content": "From the Old Testament, in Psalm 46:5 (Douay Rheims), we read:\n\"He hath chosen for us his inheritance the beauty of Jacob which he hath loved.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.\" come?", "role": "user" }, { "content": "That verse comes from Tobit, chapter 10.\n\nCheck out the whole chapter:\nTobit Chapter 10\n1 But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there?\n2 Is Gabelus dead, thinkest thou, and no man will pay him the money?\n3 And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together: because their son did not return to them on the day appointed.\n4 But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity?\n5 We having all things together in thee alone, ought not to have let thee go from us.\n6 And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty.\n7 But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off.\n8 But Raguel said to his son in law: Stay here, and I will send a messenger to Tobias thy father, that thou art in health.\n9 And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.\n10 And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him.\n11 Saying: The holy angel of the Lord be with you in your journey, and bring you through safe, and that you may find all things well about your parents, and my eyes see your children before I die.\n12 And the parents taking their daughter kissed her, and let her go:\n13 Admonishing her to honour her father and mother in law, to love her husband, to take care of the family, to govern the house, and to behave herself irreprehensibly.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\"?", "role": "user" }, { "content": "\"And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\" is written in 1 Chronicles 2:19, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 14.\n\nHere's the chapter in full:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "2 Chronicles 3:2 please", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 3:2 (Douay Rheims) is:\n\"And he began to build in the second month, in the fourth year of his reign.\"", "role": "assistant" }, { "content": "Which book and chapter does \"There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 41.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\" belong to?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 9.\n\nTake a look at the whole chapter:\nHebrews Chapter 9\n1 The former indeed had also justifications of divine service, and a worldly sanctuary.\n2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.\n3 And after the second veil, the tabernacle, which is called the holy of holies:\n4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.\n5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.\n6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\n7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:\n8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.\n9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\n10 And divers washings, and justices of the flesh laid on them until the time of correction.\n11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\n12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.\n13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\n14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\n15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.\n16 For where there is a testament, the death of the testator must of necessity come in.\n17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.\n18 Whereupon neither was the first indeed dedicated without blood.\n19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\n20 Saying: This is the blood of the testament, which God hath enjoined unto you.\n21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.\n22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.\n23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\n24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\n25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\n26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\n27 And as it is appointed unto men once to die, and after this the judgment:\n28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.\n", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 31, verse 40?", "role": "user" }, { "content": "Old Testament\nJeremiah 31:40 (Douay Rheims)\n\"And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\"", "role": "assistant" }, { "content": "What does Mark chapter 6 verse 15 say?", "role": "user" }, { "content": "In the New Testament, Mark chapter 6, verse 15 (Douay Rheims) says:\n\"And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God.\"?", "role": "user" }, { "content": "\"Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God.\" is written in Sirach 34:13, within the Old Testament.", "role": "assistant" }, { "content": "Recite Wisdom 4:4", "role": "user" }, { "content": "In the Old Testament, Wisdom chapter 4, verse 4 (Douay Rheims) says:\n\"And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where exactly in the Bible is \"And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,\" written?", "role": "user" }, { "content": "\"And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,\" appears in 1 Kings, chapter 4, at verse 30 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 13.\n\nHere's the chapter in full:\n1 Maccabees Chapter 13\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n", "role": "assistant" }, { "content": "Quote from 2 Samuel chapter 15, verse 16", "role": "user" }, { "content": "From 2 Samuel chapter 15, verse 16, Old Testament (Douay Rheims):\n\"And the king went forth, and all his household on foot: and the king left ten women his concubines to keep the house:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.\" from?", "role": "user" }, { "content": "The passage \"For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.\" comes from Amos 4:13 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.\" written?", "role": "user" }, { "content": "The quote \"For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.\" is from Esther 9:24 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Ezekiel 13:2?", "role": "user" }, { "content": "The verse in Ezekiel 13:2 of the Old Testament (Douay Rheims) goes:\n\"Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\"", "role": "assistant" }, { "content": "Tell me what Ezekiel 48:21 says", "role": "user" }, { "content": "Quoting from Ezekiel 48:21, Old Testament (Douay Rheims):\n\"And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.\" from?", "role": "user" }, { "content": "That's from Genesis, chapter 9.\n\nWant the full chapter? Here it is:\nGenesis Chapter 9\n1 And God blessed Noe and his sons. And he said to them: Increase and multiply, and fill the earth.\n2 And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand.\n3 And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:\n4 Saving that flesh with blood you shall not eat.\n5 For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man.\n6 Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.\n7 But increase you and multiply, and go upon the earth, and fill it.\n8 Thus also said God to Noe, and to his sons with him,\n9 Behold I will establish my covenant with you, and with your seed after you:\n10 And with every living soul that is with you, as well in all birds as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth.\n11 I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.\n12 And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations.\n13 I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.\n14 And when I shall cover the sky with clouds, my bow shall appear in the clouds:\n15 And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.\n16 And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.\n17 And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.\n18 And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.\n19 These three are the sons of Noe: and from these was all mankind spread over the whole earth.\n20 And Noe, a husbandman, began to till the ground, and planted a vineyard.\n21 And drinking of the wine was made drunk, and was uncovered in his tent.\n22 Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.\n23 But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness.\n24 And Noe awaking from the wine, when he had learned what his younger son had done to him,\n25 He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren.\n26 And he said: Blessed be the Lord God of Sem, be Chanaan his servant.\n27 May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.\n28 And Noe lived after the flood three hundred and fifty years:\n29 And all his days were in the whole nine hundred and fifty years: and he died.\n", "role": "assistant" }, { "content": "Can you read Isaiah chapter 10, verse 7?", "role": "user" }, { "content": "Quoting from Isaiah 10:7, Old Testament (Douay Rheims):\n\"But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 15, verse 17 states: \"The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What book is the quote \"And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.\" from?", "role": "user" }, { "content": "The scripture \"And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.\" is located in 2 Timothy 3:15 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "That one's from Daniel, chapter 3.\n\nHere's the chapter it's part of:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.\"?", "role": "user" }, { "content": "In the book of Daniel, chapter 5, verse 19 of the Old Testament, you'll find \"And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.\".", "role": "assistant" }, { "content": "Find and read Ecclesiastes chapter 10, verse 17", "role": "user" }, { "content": "The Old Testament\nEcclesiastes 10:17 (Douay Rheims)\n\"Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But Mardochai besought the Lord, remembering all his works,\" in the Bible?", "role": "user" }, { "content": "The quote \"But Mardochai besought the Lord, remembering all his works,\" is from Esther 13:8 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\"?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 14.\n\nCheck out the whole chapter:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests?\" for me?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 15.\n\nHere's the chapter it's part of:\nEzekiel Chapter 15\n1 And the word of the Lord came to me, saying:\n2 Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests?\n3 Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?\n4 Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work?\n5 Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it?\n6 Therefore thus saith the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem.\n7 And I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.\n8 And I shall have made their land a wilderness, and desolate, because they have been transgressors, saith the Lord God.\n", "role": "assistant" }, { "content": "Find and read Ezra chapter 5, verse 9", "role": "user" }, { "content": "Quoting from Ezra 5:9, Old Testament (Douay Rheims):\n\"And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?\"", "role": "assistant" }, { "content": "What book is the quote \"Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\" can be found in the book of Jeremiah, chapter 49, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "Joel, chapter 3, verse 21 - what does it say?", "role": "user" }, { "content": "From Joel chapter 3, verse 21, Old Testament (Douay Rheims):\n\"And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For the daughters of Manasses possessed inheritance in the midst of his sons. And the land of Galaad fell to the lot of the rest of the children of Manasses.\"?", "role": "user" }, { "content": "The scripture \"For the daughters of Manasses possessed inheritance in the midst of his sons. And the land of Galaad fell to the lot of the rest of the children of Manasses.\" is located in Joshua 17:6 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Forsaking him, and serving Baal and Astaroth.\" from?", "role": "user" }, { "content": "In the book of Judges, chapter 2, verse 13 of the Old Testament, you'll find \"Forsaking him, and serving Baal and Astaroth.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\" appear?", "role": "user" }, { "content": "\"And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\" appears in Mark, chapter 10, at verse 32 of the New Testament.", "role": "assistant" }, { "content": "Mark, chapter 14, verse 11 - what does it say?", "role": "user" }, { "content": "The New Testament\nMark 14:11 (Douay Rheims)\n\"Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\" in the Bible?", "role": "user" }, { "content": "The quote \"Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\" is from Numbers 1:26 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Psalm 50:1?", "role": "user" }, { "content": "Quoting from Psalm 50:1, Old Testament (Douay Rheims):\n\"Unto the end, a psalm of David,\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For there is no regard to their death, nor is there strength in their stripes.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 72, verse 4 states: \"For there is no regard to their death, nor is there strength in their stripes.\".", "role": "assistant" }, { "content": "I need the text of Psalm 91:4", "role": "user" }, { "content": "From Psalm chapter 91, verse 4, Old Testament (Douay Rheims):\n\"Upon an instrument of ten strings, upon the psaltery: with a canticle upon the harp.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Song of Solomon, chapter 4.\n\nHere's what the chapter says:\nSong of Solomon Chapter 4\n1 How beautiful art thou, my love, how beautiful art thou! thy eyes are doves' eyes, besides what is hid within. Thy hair is as flocks of goats, which Come up from mount Galaad.\n2 Thy teeth as flocks of sheep, that are shorn which come up from the washing, all with twins, and there is none barren among them.\n3 Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within.\n4 Thy neck, is as the tower of David, which is built with bulwarks: a thousand bucklers hang upon it, all the armour of valiant men.\n5 Thy two breasts like two young roes that are twins, which feed among the lilies.\n6 Till the day break, and the shadows retire, I will go to the mountain of myrrh, and to the hill of frankincense.\n7 Thou art all fair, O my love, and there is not a spot in thee.\n8 Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards.\n9 Thou hast wounded my heart, my sister, my spouse, thou hast wounded my heart with one of thy eyes, and with one hair of thy neck.\n10 How beautiful are thy breasts, my sister, my spouse! thy breasts are more beautiful than wine, and the sweet smell of thy ointments above all aromatical spices.\n11 Thy lips, my spouse, are as a dropping honeycomb, honey and milk are under thy tongue; and the smell of thy garments, as the smell of frankincense.\n12 My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up.\n13 Thy plants are a paradise of pomegranates with the fruits of the orchard. Cypress with spikenard.\n14 Spikenard and saffron, sweet cane and cinnamon, with all the trees of Libanus, myrrh and aloes with all the chief perfumes.\n15 The fountain of gardens: the well of living waters, which run with a strong stream from Libanus.\n16 Arise, O north wind, and come, O south wind, blow through my garden, and let the aromatical spices thereof flow.\n", "role": "assistant" }, { "content": "Where does it say \"And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together: because their son did not return to them on the day appointed.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together: because their son did not return to them on the day appointed.\" can be found in the book of Tobit, chapter 10, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Wisdom 14:1", "role": "user" }, { "content": "From the Old Testament, in Wisdom 14:1 (Douay Rheims), we read:\n\"Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"And he spoke to them peaceable words in deceit: and they believed him.\"?", "role": "user" }, { "content": "\"And he spoke to them peaceable words in deceit: and they believed him.\" is written in 1 Maccabees 1:31, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:\" from?", "role": "user" }, { "content": "\"And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:\" appears in 2 Chronicles, chapter 1, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God.\" come?", "role": "user" }, { "content": "That one's from 3 John, chapter 1.\n\nHere's the chapter it's part of:\n3 John Chapter 1\n1 The ancient to the dearly beloved Gaius, whom I love in truth.\n2 Dearly beloved, concerning all things I make it my prayer that thou mayest proceed prosperously, and fare well as thy soul doth prosperously.\n3 I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth.\n4 I have no greater grace than this, to hear that my children walk in truth.\n5 Dearly beloved, thou dost faithfully whatever thou dost for the brethren, and that for strangers,\n6 Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.\n7 Because, for his name they went out, taking nothing of the Gentiles.\n8 We therefore ought to receive such, that we may be fellow helpers of the truth.\n9 I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.\n10 For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.\n11 Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God.\n12 To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.\n13 I had many things to write unto thee: but I would not by ink and pen write to thee.\n14 But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.\n", "role": "assistant" }, { "content": "Acts 7:56 please", "role": "user" }, { "content": "Quoting from Acts 7:56, New Testament (Douay Rheims):\n\"And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\"", "role": "assistant" }, { "content": "- Book: Esther\n- Chapter: 7\n- Verse: 9", "role": "user" }, { "content": "Esther 7:9 from the Old Testament (Douay Rheims) reads:\n\"And Harbona, one of the eunuchs that stood waiting on the king, said: Behold the gibbet which he hath prepared for Mardochai, who spoke for the king, standeth in Aman's house, being fifty cubits high. And the king said to him: Hang him upon it.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\" from?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 9.\n\nHere's what the chapter says:\nExodus Chapter 9\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 16.\n\nHere's the complete chapter text:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And it came to pass in the twelfth year, in the fifteenth day of the month that the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 32.\n\nHere's the complete chapter text:\nEzekiel Chapter 32\n1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, take up a lamentation for Pharao the king of Egypt, and say to him: Thou art like the lion of the nations, and the dragon that is in the sea: and thou didst push with the horn in thy rivers, and didst trouble the waters with thy feet, and didst trample upon their streams.\n3 Therefore, thus saith the Lord God: I will spread out my net over thee with the multitude of many people, and I will draw thee up in my net.\n4 And I will throw thee out on the land, I will cast thee away into the open field: and I will cause all the fowls of the air to dwell upon thee, and I will fill the beasts of all the earth with thee.\n5 And I will lay thy flesh upon the mountains, and will fill thy hills with thy corruption,\n6 And I will water the earth with thy stinking blood upon the mountains, and the valleys shall be filled with thee.\n7 And I will cover the heavens, when thou shalt be put out, and I will make the stars thereof dark: I will cover the sun with a cloud, and the moon shall not give her light.\n8 I will make all the lights of heaven to mourn over thee: and I will cause darkness upon thy land, saith the Lord God, when thy wounded shall fall in the midst of the land, saith the Lord God.\n9 And I shall provoke to anger the heart of many people, when I shall have brought in thy destruction among the nations upon the lands, which thou knowest not.\n10 And I will make many people to be amazed at thee, and their kings shall be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.\n11 For thus saith the Lord God: The sword of the king of Babylon shall come upon thee,\n12 By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed.\n13 I will destroy also all the beasts thereof that were beside the great waters: and the foot of man shall trouble them no more, neither shall the hoof of beasts trouble them.\n14 Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord God:\n15 When I shall have made the land of Egypt desolate: and the land shall be destitute of her fulness, when I shall have struck all the inhabitants thereof: and they shall know that I am the Lord.\n16 This is the lamentation, and they shall lament therewith: the daughters of the nations shall lament therewith: for Egypt, and for the multitude thereof they shall lament therewith, saith the Lord God.\n17 And it came to pass in the twelfth year, in the fifteenth day of the month that the word of the Lord came to me, saying:\n18 Son of man, sing a mournful song for the multitude of Egypt: and cast her down, both her, and the daughters of the mighty nations to the lowest part of the earth, with them that go down into the pit.\n19 Whom dost thou excel in beauty? go down and sleep with the uncircumcised.\n20 They shall fall in the midst of them that are slain with the sword: the sword is given, they have drawn her down, and all her people.\n21 The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword.\n22 Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.\n23 Whose graves are set in the lowest parts of the pit: and his multitude lay round about his grave: all of them slain, and fallen by the sword, they that heretofore spread terror in the land of the living.\n24 There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.\n25 In the midst of the slain they have set him a bed among all his people: their graves are round about him: all these are uncircumcised, and slain by the sword: for they spread their terror in the land of the living, and have borne their shame with them that descend into the pit: they are laid in the midst of the slain.\n26 There is Mosoch, and Thubal, and all their multitude: their graves are round about him: all of them uncircumcised and slain, and fallen by the sword: though they spread their terror in the land of the living.\n27 And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.\n28 So thou also shalt be broken in the midst of the uncircumcised, and shalt sleep with them that are slain by the sword.\n29 There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.\n30 There are all the princes of the north, and all the hunters: who were brought down with the slain, fearing, and confounded in their strength: who slept uncircumcised with them that are slain by the sword, and have borne their shame with them that go down into the pit.\n31 Pharao saw them, and he was comforted concerning all his multitude, which was slain by the sword: Pharao, and all his army, saith the Lord God:\n32 Because I have spread my terror in the land of the living, and he hath slept in the midst of the uncircumcised with them that are slain by the sword: Pharao and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 14.\n\nHere's the chapter in full:\nGenesis Chapter 14\n1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,\n2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.\n3 All these came together into the woodland vale, which now is the salt sea.\n4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\n5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\n6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.\n7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\n8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:\n9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.\n10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\n11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\n12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.\n13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\n14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\n15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.\n16 And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\n17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.\n18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,\n19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.\n20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\n21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.\n22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\n23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\n24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 5.\n\nHere's the entire chapter for you:\nJeremiah Chapter 5\n1 Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgement, and seeketh faith: and I will be merciful unto it.\n2 And though they say: The Lord liveth; this also they will swear falsely.\n3 O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.\n4 But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgement of their God.\n5 I will go therefore to the great men, and I will speak to them: for they known the way of the Lord, the judgement of their God: and behold these have together broken the yoke more, and have burst the bonds.\n6 Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.\n7 How can I be merciful to thee? Thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.\n8 They are become as amorous horses and stallions, every one neighed after his neighbour's wife.\n9 Shall I not visit for these things, sayeth the Lord? and shall not my soul take revenge on such a nation?\n10 Scale down the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.\n11 For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.\n12 They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.\n13 The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.\n14 Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.\n15 Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.\n16 Their quiver is as an open sepulchre, they are all valiant.\n17 And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.\n18 Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.\n19 And if you shall say: why hath the Lord our God done all these things to us? Thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.\n20 Declare ye this to the house of Jacob, and publish it in Juda, saying:\n21 Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.\n22 Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.\n23 But the heart of this people is become hard of belief and provoking, they are revolted and gone away.\n24 And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.\n25 Your iniquities have turned these things away, and your sins have withholden good things from you.\n26 For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.\n27 As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.\n28 They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.\n29 Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?\n30 Astonishing and wonderful things have been done in the land.\n31 The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?\n", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 9\n- Verse: 30", "role": "user" }, { "content": "New Testament\nMark 9:30 (Douay Rheims)\n\"And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\"", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 4\n- Verse: 27", "role": "user" }, { "content": "From the Old Testament, in Numbers 4:27 (Douay Rheims), we read:\n\"The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Before him the Ethiopians shall fall down: and his enemies shall lick the ground.\" is found?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 71.\n\nCheck out the whole chapter:\nPsalm Chapter 71\n1 A psalm on Solomon.\n2 Give to the king thy judgment, O God: and to the king's son thy justice: To judge thy people with justice, and thy poor with judgment.\n3 Let the mountains receive peace for the people: and the hills justice.\n4 He shall judge the poor of the people, and he shall save the children of the poor: and he shall humble the oppressor.\n5 And he shall continue with the sun, and before the moon, throughout all generations.\n6 He shall come down like rain upon the fleece; and as showers falling gently upon the earth.\n7 In his days shall justice spring up, and abundance of peace, till the moon be taken sway.\n8 And he shall rule from sea to sea, and from the river unto the ends of the earth.\n9 Before him the Ethiopians shall fall down: and his enemies shall lick the ground.\n10 The kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Saba shall bring gifts:\n11 And all kings of the earth shall adore him: all nations shall serve him.\n12 For he shall deliver the poor from the mighty: and the needy that had no helper.\n13 He shall spare the poor and needy: and he shall save the souls of the poor.\n14 He shall redeem their souls from usuries and iniquity: and their names shall be honourable in his sight.\n15 And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day.\n16 And there shall be a firmament on the earth on the tops of mountains, above Libanus shall the fruit thereof be exalted: and they of the city shall flourish like the grass of the earth.\n17 Let his name be blessed for evermore: his name continueth before the sun. And in him shall all the tribes of the earth be blessed: all nations shall magnify him.\n18 Blessed be the Lord, the God of Israel, who alone doth wonderful things.\n19 And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.\n20 The praises of David, the son of Jesse, are ended.\n", "role": "assistant" }, { "content": "Psalm, chapter 88, verse 11 - what does it say?", "role": "user" }, { "content": "Quoting from Psalm 88:11, Old Testament (Douay Rheims):\n\"Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Every woman that is a harlot, shall be trodden upon as dung in the way.\" in the Bible?", "role": "user" }, { "content": "You can find \"Every woman that is a harlot, shall be trodden upon as dung in the way.\" in the Old Testament, specifically in Sirach 9:10.", "role": "assistant" }, { "content": "What's the content of Sirach 14:12?", "role": "user" }, { "content": "Quoting from Sirach 14:12, Old Testament (Douay Rheims):\n\"Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The Lord hateth all abomination of error, and they that fear him shall not love it.\" is found?", "role": "user" }, { "content": "That one's from Sirach, chapter 15.\n\nHere's the chapter it's part of:\nSirach Chapter 15\n1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her,\n2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\n3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\n4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours.\n5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory.\n6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.\n7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.\n8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.\n9 Praise is not seemly in the mouth of a sinner:\n10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.\n11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\n12 Say not: He hath caused me to err: for he hath no need of wicked men.\n13 The Lord hateth all abomination of error, and they that fear him shall not love it.\n14 God made man from the beginning, and left him in the hand of his own counsel.\n15 He added his commandments and precepts.\n16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee.\n17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt.\n18 Before man is life and death, good and evil, that which he shall choose shall be given him:\n19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\n20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man.\n21 He hath commanded no man to do wickedly, and he hath given no man license to sin:\n22 For he desireth not a multitude of faithless and unprofitable children.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Song of Solomon, chapter 1, verse 2 states: \"Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee.\".", "role": "assistant" }, { "content": "Which book and chapter does \"For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.\" belong to?", "role": "user" }, { "content": "That's from Tobit, chapter 13.\n\nWant the full chapter? Here it is:\nTobit Chapter 13\n1 And Tobias the elder opening his mouth, blessed the Lord, and said: Thou art great, O Lord, for ever, and thy kingdom is unto all ages:\n2 For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.\n3 Give glory to the Lord, ye children of Israel, and praise him in the sight of the Gentiles:\n4 Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him.\n5 He hath chastised us for our iniquities: and he will save us for his own mercy.\n6 See then what he hath done with us, and with fear and trembling give ye glory to him: and extol the eternal King of worlds in your works.\n7 As for me, I will praise him in the land of my captivity: because he hath shewn his majesty toward a sinful nation.\n8 Be converted therefore, ye sinners, and do justice before God, believing that he will shew his mercy to you.\n9 And I and my soul will rejoice in him.\n10 Bless ye the Lord, all his elect, keep days of joy, and give glory to him.\n11 Jerusalem, city of God, the Lord hath chastised thee for the works of thy hands.\n12 Give glory to the Lord for thy good things, and bless the God eternal, that he may rebuild his tabernacle in thee, and may call back all the captives to thee, and thou mayst rejoice for ever and ever.\n13 Thou shalt shine with a glorious light: and all the ends of the earth shall worship thee.\n14 Nations from afar shall come to thee: and shall bring gifts, and shall adore the Lord in thee, and shall esteem thy land as holy.\n15 For they shall call upon the great name in thee.\n16 They shall be cursed that shall despise thee: and they shall be condemned that shall blaspheme thee: and blessed shall they be that shall build thee up.\n17 But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord.\n18 Blessed are all they that love thee, and that rejoice in thy peace.\n19 My soul, bless thou the Lord, because the Lord our God hath delivered Jerusalem his city from all her troubles.\n20 Happy shall I be if there shall remain of my seed, to see the glory of Jerusalem.\n21 The gates of Jerusalem shall be built of sapphire, and of emerald, and all the walls thereof round about of precious stones.\n22 All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets.\n23 Blessed be the Lord, who hath exalted it, and may he reign over it for ever and ever, Amen.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the bible does it say \"And they also made engines against their engines, and they fought for many days.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 6, verse 52 of the Old Testament, you'll find \"And they also made engines against their engines, and they fought for many days.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\" written?", "role": "user" }, { "content": "In the New Testament, the book of 2 Corinthians, chapter 12, verse 12 states: \"Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\" can be found in the book of Baruch, chapter 4, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Daniel, chapter 9, verse 3 states: \"And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\".", "role": "assistant" }, { "content": "I need the text of Isaiah 22:14", "role": "user" }, { "content": "Old Testament\nIsaiah 22:14 (Douay Rheims)\n\"And the voice of the Lord of hosts was revealed in my ears: Surely this iniquity shall not be forgiven you till you die, saith the Lord God of hosts.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\" in the Bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 66, verse 12 of the Old Testament, you'll find \"For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And all my things are thine, and thine are mine; and I am glorified in them.\"?", "role": "user" }, { "content": "You can find \"And all my things are thine, and thine are mine; and I am glorified in them.\" in the New Testament, specifically in John 17:10.", "role": "assistant" }, { "content": "What book is the quote \"Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\" from?", "role": "user" }, { "content": "\"Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\" is written in Judges 21:5, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"A cautious man concealeth knowledge: and the heart of fools publisheth folly.\" come?", "role": "user" }, { "content": "That's from Proverbs, chapter 12.\n\nWant the full chapter? Here it is:\nProverbs Chapter 12\n1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\n2 He that is good, shall draw grace from the Lord: but he that trusteth in his own devices doth wickedly.\n3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\n4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.\n5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\n6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\n7 Turn the wicked, and they shall not be: but the house of the just shall stand firm.\n8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\n9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\n10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.\n11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\n12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.\n13 For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.\n14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.\n15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.\n16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise.\n17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.\n18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.\n19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.\n20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.\n21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\n22 Lying lips are an abomination to the Lord: but they that deal faithfully please him.\n23 A cautious man concealeth knowledge: and the heart of fools publisheth folly.\n24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.\n25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\n26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.\n27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\n28 In the path of justice is life: but the by-way leadeth to death.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The Lord knoweth the thoughts of men, that they are vain.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 93.\n\nHere's the entire chapter for you:\nPsalm Chapter 93\n1 The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.\n2 Lift up thyself, thou that judgest the earth: render a reward to the proud.\n3 How long shall sinners, O Lord: how long shall sinners glory?\n4 Shall they utter, and speak iniquity: shall all speak who work injustice?\n5 Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.\n6 They have slain the widow and the stranger: and they have murdered the fatherless.\n7 And they have said: The Lord shall not see: neither shall the God of Jacob understand.\n8 Understand, ye senseless among the people: and, you fools, be wise at last.\n9 He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?\n10 He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?\n11 The Lord knoweth the thoughts of men, that they are vain.\n12 Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law.\n13 That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\n14 For the Lord will not cast off his people: neither will he forsake his own inheritance.\n15 Until justice be turned into judgment: and they that are near it are all the upright in heart.\n16 Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?\n17 Unless the Lord had been my helper, my soul had almost dwelt in hell.\n18 If I said: My foot is moved: thy mercy, O Lord, assisted me.\n19 According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.\n20 Doth the seat of iniquity stick to thee, who framest labour in commandment?\n21 They will hunt after the soul of the just, and will condemn innocent blood.\n22 But the Lord is my refuge: and my God the help of my hope.\n23 And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.\n", "role": "assistant" }, { "content": "Verse 21 from chapter 27 in Sirach?", "role": "user" }, { "content": "Here's the passage from Sirach 27:21 in the Old Testament (Douay Rheims):\n\"And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.\"", "role": "assistant" }, { "content": "I need the text of Sirach 45:15", "role": "user" }, { "content": "Quoting from Sirach 45:15, Old Testament (Douay Rheims):\n\"Before him there were none so beautiful, even from the beginning.\"", "role": "assistant" }, { "content": "Verse 9 from chapter 4 in Zechariah?", "role": "user" }, { "content": "Quoting from Zechariah 4:9, Old Testament (Douay Rheims):\n\"The hands of Zorobabel have laid the foundations of this house, and his hands shall finish it: and you shall know that the Lord of hosts hath sent me to you.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What book, chapter, and verse is \"And the Philistines drew near pursuing after Saul, and his sons, and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul.\" from?", "role": "user" }, { "content": "The scripture \"And the Philistines drew near pursuing after Saul, and his sons, and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul.\" is located in 1 Chronicles 10:2 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 21.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 21\n1 And Satan rose up against Israel: and moved David to number Israel.\n2 And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.\n3 And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?\n4 But the king's word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem.\n5 And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.\n6 But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders.\n7 And God was displeased with this thing that was commanded: and he struck Israel.\n8 And David said to God: I have sinned exceedingly in doing this: I beseech thee take away the iniquity of thy servant, for I have done foolishly.\n9 And the Lord spoke to Gad the seer of David, saying:\n10 Go, and speak to David, and tell him: Thus saith the Lord: I give thee the choice of three things: choose one which thou wilt, and I will do it to thee.\n11 And when Gad was come to David, he said to him: Thus saith the Lord: choose which thou wilt:\n12 Either three years' famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me.\n13 And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.\n14 So the Lord sent a pestilence upon Israel. And there fell of Israel seventy thousand men.\n15 And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite.\n16 And David lifting up his eyes, saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand, turned against Jerusalem: and both he and the ancients clothed in haircloth, fell down flat on the ground.\n17 And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\n18 And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.\n19 And David went up, according to the word of Gad, which he spoke to him in the name of the Lord.\n20 Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\n21 And as David was coming to Ornan, Ornan saw him, and went out of the thrashingfloor to meet him, and bowed down to him with his face to the ground.\n22 And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.\n23 And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\n24 And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost.\n25 So David gave to Ornan for the place, six hundred sicles of gold of just weight.\n26 And he built there an altar to the Lord: and he offered holocausts, and peace offerings, and he called upon the Lord, and he heard him by sending fire from heaven upon the altar of the holocaust.\n27 And the Lord commanded the angel: and he put up his sword again into the sheath.\n28 And David seeing that the Lord had heard him in the thrashingfloor of Oman the Jebusite, forthwith offered victims there.\n29 But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon.\n30 And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\" appear?", "role": "user" }, { "content": "You can find \"And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\" in the Old Testament, specifically in 1 Maccabees 11:47.", "role": "assistant" }, { "content": "2 Samuel 20:20 please", "role": "user" }, { "content": "2 Samuel 20:20 from the Old Testament (Douay Rheims) reads:\n\"And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\" in the Bible?", "role": "user" }, { "content": "The text \"Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\" is part of Ezekiel chapter 16, verse 43 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\"?", "role": "user" }, { "content": "The text \"The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\" is part of Ezekiel chapter 48, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And they shall be as a doe fleeing away, and as a sheep: and there shall be none to gather them together: every man shall turn to his own people, and every one shall flee to his own land.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 13.\n\nHere's the entire chapter for you:\nIsaiah Chapter 13\n1 The burden of Babylon, which Isaias the son of Amos saw.\n2 Upon the dark mountain lift ye up a banner, exalt the voice, lift up the hand, and let the rulers go into the gates.\n3 I have commanded my sanctified ones, and have called my strong ones in my wrath, them that rejoice in my glory.\n4 The noise of a multitude in the mountains, as it were of many people, the noise of the sound of kings, of nations gathered together: the Lord of hosts hath given charge to the troops of war.\n5 To them that come from a country afar off, from the end of heaven: tile Lord and the instruments of his wrath, to destroy the whole land.\n6 Howl ye, for the day of the Lord is near: it shall come as a destruction from the Lord.\n7 Therefore shall all hands be faint, and every heart of man shall melt,\n8 And shall be broken. Gripings and pains shall take hold of them, they shall be in pain as a woman in labour. Every one shall be amazed at his neighbour, their countenances shall be as faces burnt.\n9 Behold, the day of the Lord shall come, a cruel day, and full of indignation, and of wrath, and fury, to lay the land desolate, and to destroy the sinners thereof out of it.\n10 For the stars of heaven, and their brightness shall not display their light: the sun shall be darkened in his rising, and the moon shall not shine with her light.\n11 And I will visit the evils of the world, and against the wicked for their iniquity: and I will make the pride of infidels to cease, and will bring down the arrogancy of the mighty.\n12 A man shall be more precious than gold, yea a man than the finest of gold.\n13 For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his fierce wrath.\n14 And they shall be as a doe fleeing away, and as a sheep: and there shall be none to gather them together: every man shall turn to his own people, and every one shall flee to his own land.\n15 Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword.\n16 Their infants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished.\n17 Behold I will stir up the Medes against them, who shall not seek silver, nor desire gold:\n18 But with their arrows they shall kill the children, and shall have no pity upon the sucklings of the womb, and their eye shall not spare their sons.\n19 And that Babylon, glorious among kingdoms, the famous pride of the Chaldeans, shall be even as the Lord destroyed Sodom and Gomorrha.\n20 It shall no more be inhabited for ever, and it shall not be founded unto generation and generation: neither shall the Arabian pitch his tents there, nor shall shepherds rest there.\n21 But wild beasts shall rest there, and their houses shall be filled with serpents, and ostriches shall dwell there, and the hairy ones shall dance there:\n22 And owls shall answer one another there, in the houses thereof, and sirens in the temples of pleasure.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\" from?", "role": "user" }, { "content": "The quote \"And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\" is from Luke 2:10 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 4, verse 19 states: \"To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"But they understood not the word, and they were afraid to ask him.\"?", "role": "user" }, { "content": "The scripture \"But they understood not the word, and they were afraid to ask him.\" is located in Mark 9:31 of the New Testament.", "role": "assistant" }, { "content": "- Book: Micah\n- Chapter: 1\n- Verse: 3", "role": "user" }, { "content": "From the Old Testament, in Micah 1:3 (Douay Rheims), we read:\n\"For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.\"", "role": "assistant" }, { "content": "Numbers 33:35", "role": "user" }, { "content": "From the Old Testament, in Numbers 33:35 (Douay Rheims), we read:\n\"And departing from Hebrona, they camped in Asiongaber.\"", "role": "assistant" }, { "content": "What's the content of Proverbs 1:2?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 1:2 (Douay Rheims) is:\n\"To know wisdom, and instruction:\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where in the books does \"And Azarias beget Amarias, and Amarias beget Achitob.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 6.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "What does it say in 1 Chronicles chapter 21 verse 3?", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 21:3 (Douay Rheims), we read:\n\"And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\"?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 14.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 14\n1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\n2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\n3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.\n4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.\n5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.\n6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?\n7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?\n8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?\n9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.\n10 There are, for example, so many kinds of tongues in this world; and none is without voice.\n11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.\n12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\n13 And therefore he that speaketh by a tongue, let him pray that he may interpret.\n14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.\n15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\n16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.\n17 For thou indeed givest thanks well, but the other is not edified.\n18 I thank my God I speak with all your tongues.\n19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\n20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\n21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\n22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\n23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\n24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\n25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.\n26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\n27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.\n28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.\n29 And let the prophets speak, two or three; and let the rest judge.\n30 But if any thing be revealed to another sitting, let the first hold his peace.\n31 For you may all prophesy one by one; that all may learn, and all may be exhorted:\n32 And the spirits of the prophets are subject to the prophets.\n33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.\n34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\n35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\n36 Or did the word of God come out from you? Or came it only unto you?\n37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.\n38 But if any man know not, he shall not be known.\n39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.\n40 But let all things be done decently, and according to order.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\"?", "role": "user" }, { "content": "You can find \"And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\" in the New Testament, specifically in Acts 2:7.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And now why tarriest thou? Rise up, and be baptized, and wash away thy sins, invoking his name.\" from?", "role": "user" }, { "content": "In the book of Acts, chapter 22, verse 16 of the New Testament, you'll find \"And now why tarriest thou? Rise up, and be baptized, and wash away thy sins, invoking his name.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:\"?", "role": "user" }, { "content": "The passage \"These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:\" comes from Deuteronomy 6:1 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 8 verse 6?", "role": "user" }, { "content": "The Old Testament\nEzekiel 8:6 (Douay Rheims)\n\"And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Because Ephraim hath made many altars to sin: altars are become to him unto sin.\" for me?", "role": "user" }, { "content": "That's from Hosea, chapter 8.\n\nWant the full chapter? Here it is:\nHosea Chapter 8\n1 Let there be a trumpet in thy throat like an eagle upon the house of the Lord: because they have transgressed my covenant, and have violated my law.\n2 They shall call upon me: O my God, we, Israel, know thee.\n3 Israel hath cast off the thing that is good, the enemy shall pursue him.\n4 They have reigned, but not by me: they have been princes, and I knew not: of their silver, and their gold they have made idols to themselves, that they might perish.\n5 Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed?\n6 For itself also is the invention of Israel: a workman made it, and it is no god: for the calf of Samaria shall be turned to spiders' webs.\n7 For they shall sow wind, and reap a whirlwind, there is no standing stalk in it, the bud shall yield no meal; and if it should yield, strangers shall eat it.\n8 Israel is swallowed up: now is he become among the nations like an unclean vessel.\n9 For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath given gifts to his lovers.\n10 But even though they shall have hired the nations, now will I gather them together: and they shall rest a while from the burden of the king, and the princes.\n11 Because Ephraim hath made many altars to sin: altars are become to him unto sin.\n12 I shall write to him my manifold laws, which have been accounted as foreign.\n13 They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.\n14 And Israel hath forgotten his Maker, and hath built temples: and Juda hath built many fenced cities: and I will send a fire upon his cities, and it shall devour the houses thereof.\n", "role": "assistant" }, { "content": "What book is the quote \"As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\" from?", "role": "user" }, { "content": "You can find \"As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\" in the Old Testament, specifically in Isaiah 66:13.", "role": "assistant" }, { "content": "From which book and what chapter does \"Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 46.\n\nHere's the entire chapter for you:\nJeremiah Chapter 46\n1 The word of the Lord that came to Jeremias the prophet against the Gentiles,\n2 Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.\n3 Prepare ye the shield and buckler, and go forth to battle.\n4 Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.\n5 What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.\n6 Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.\n7 Who is this that cometh up as a flood: and his streams swell like those of rivers?\n8 Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.\n9 Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.\n10 For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.\n11 Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.\n12 The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.\n13 The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:\n14 Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.\n15 Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.\n16 He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.\n17 Call ye the name of Pharao king Egypt, a tumult time hath brought.\n18 As I live, (saith the King, whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.\n19 Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.\n20 Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.\n21 Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.\n22 Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.\n23 They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.\n24 The daughter of Egypt is confounded, and delivered into the hand of the people of the north.\n25 The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\n26 And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.\n27 And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.\n28 And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.\n", "role": "assistant" }, { "content": "What does it say in John chapter 7 verse 24?", "role": "user" }, { "content": "From John chapter 7, verse 24, New Testament (Douay Rheims):\n\"Judge not according to the appearance, but judge just judgment.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Judith, chapter 7, verse 16 states: \"For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\" from?", "role": "user" }, { "content": "In the book of Leviticus, chapter 6, verse 11 of the Old Testament, you'll find \"Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\" in the Bible?", "role": "user" }, { "content": "The quote \"The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\" is from Leviticus 7:19 in the Old Testament.", "role": "assistant" }, { "content": "Recite Luke 19:29", "role": "user" }, { "content": "Quoting from Luke 19:29, New Testament (Douay Rheims):\n\"And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\"", "role": "assistant" }, { "content": "Mark, chapter 14, verse 17 - what does it say?", "role": "user" }, { "content": "In the New Testament, Mark chapter 14, verse 17 (Douay Rheims) says:\n\"And when evening was come, he cometh with the twelve.\"", "role": "assistant" }, { "content": "I need the text of Matthew 15:3", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 15:3 (Douay Rheims) is:\n\"But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\"", "role": "assistant" }, { "content": "What book is the quote \"Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 22, verse 13 states: \"Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\".", "role": "assistant" }, { "content": "Which book and chapter does \"For I also was my father's son, tender and as an only son in the sight of my mother:\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 4.\n\nHere's the entire chapter for you:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "Proverbs 26:9", "role": "user" }, { "content": "Here's the passage from Proverbs 26:9 in the Old Testament (Douay Rheims):\n\"As if a thorn should grow in the hand of a drunkard: so is a parable in the mouth of fools.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The Lord loveth the gates of Sion above all the tabernacles of Jacob.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 86.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 86\n1 For the sons of Core, a psalm of a canticle. The foundations thereof are in the holy mountains:\n2 The Lord loveth the gates of Sion above all the tabernacles of Jacob.\n3 Glorious things are said of thee, O city of God.\n4 I will be mindful of Rahab and of Babylon knowing me. Behold the foreigners, and Tyre, and the people of the Ethiopians, these were there.\n5 Shall not Sion say: This man and that man is born in her? and the Highest himself hath founded her.\n6 The Lord shall tell in his writings of peoples and of princes, of them that have been in her.\n7 The dwelling in thee is as it were of all rejoicing.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\" for me?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 38.\n\nCheck out the whole chapter:\nSirach Chapter 38\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n", "role": "assistant" }, { "content": "I need the text of Wisdom 5:10", "role": "user" }, { "content": "Wisdom 5:10 from the Old Testament (Douay Rheims) reads:\n\"And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\"?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 15.\n\nCheck out the whole chapter:\n1 Samuel Chapter 15\n1 And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\n2 Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: I how he opposed them in the way when they came up out of Egypt.\n3 Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.\n4 So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\n5 And when Saul was come to the city of Amalec, he laid ambushes in the torrent.\n6 And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.\n7 And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.\n8 And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.\n9 And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.\n10 And the word of the Lord came to Samuel, saying:\n11 It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\n12 And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.\n13 And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.\n14 And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?\n15 And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\n16 And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\n17 And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\n18 And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\n19 Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\n20 And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\n21 But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.\n22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\n23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.\n24 And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\n25 But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.\n26 And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\n27 And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.\n28 And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\n29 But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.\n30 Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.\n31 So Samuel turned again after Saul: and Saul adored the Lord.\n32 And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?\n33 And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\n34 And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\n35 And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\"?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 26, verse 12 of the Old Testament, you'll find \"And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 28.\n\nHere's the full chapter:\nActs Chapter 28\n1 And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.\n2 For kindling a fire, they refreshed us all, because of the present rain, and of the cold.\n3 And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.\n4 And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\n5 And he indeed shaking off the beast into the fire, suffered no harm.\n6 But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he was a god.\n7 Now in these places were possessions of the chief man of the island, named Publius, who receiving us, for three days entertained us courteously.\n8 And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\n9 Which being done, all that had diseases in the island, came and were healed:\n10 Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.\n11 And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors.\n12 And when we were come to Syracusa, we tarried there three days.\n13 From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;\n14 Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.\n15 And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum, and the Three Taverns: whom when Paul saw, he gave thanks to God, and took courage.\n16 And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.\n17 And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;\n18 Who, when they had examined me, would have released me, for that there was no cause of death in me;\n19 But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\n20 For this cause therefore I desired to see you, and to speak to you. Because that for the hope of Israel, I am bound with this chain.\n21 But they said to him: We neither received letters concerning thee from Judea, neither did any of the brethren that came hither, relate or speak any evil of thee.\n22 But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.\n23 And when they had appointed him a day, there came very many to him unto his lodgings; to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.\n24 And some believed the things that were said; but some believed not.\n25 And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,\n26 Saying: Go to this people, and say to them: With the ear you shall hear, and shall not understand; and seeing you shall see, and shall not perceive.\n27 For the heart of this people is grown gross, and with their ears have they heard heavily, and their eyes they have shut; lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.\n28 Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.\n29 And when he had said these things, the Jews went out from him, having much reasoning among themselves.\n30 And he remained two whole years in his own hired lodging; and he received all that came in to him,\n31 Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.\n", "role": "assistant" }, { "content": "Can you read Daniel chapter 4, verse 27?", "role": "user" }, { "content": "Old Testament\nDaniel 4:27 (Douay Rheims)\n\"And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?\"", "role": "assistant" }, { "content": "Which book and chapter does \"Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Daniel, chapter 5.\n\nHere's the full rundown of the chapter:\nDaniel Chapter 5\n1 Baltasar the king made a great feast for a thousand of his nobles: and every one drank according to his age.\n2 And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.\n3 Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.\n4 They drank wine, and praised their gods of gold, and of silver, of brass, of iron, and of wood, and of stone.\n5 In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king's palace: and the king beheld the joints of the hand that wrote.\n6 Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.\n7 And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.\n8 Then came in all the king's wise men, but they could neither read the writing, nor declare the interpretation to the king.\n9 Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled.\n10 Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet house: and she spoke and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed.\n11 There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:\n12 Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltassar. Now therefore let Daniel be called for, and he will tell the interpretation.\n13 Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?\n14 I have heard of thee, that thou hast the spirit of the gods, and excellent knowledge, and understanding, and wisdom are found in thee.\n15 And now the wise men the magicians have come in before me, to read this writing, and shew me the interpretation thereof: and they could not declare to me the meaning of this writing.\n16 But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom.\n17 To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.\n18 O king, the most high God gave to Nabuchodonosor thy father a kingdom, and greatness, and glory, and honour.\n19 And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.\n20 But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.\n21 And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.\n22 Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\n23 But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified.\n24 Wherefore he hath sent the part of the hand which hath written this that is set down.\n25 And this is the writing that is written: MANE, THECEL, PHARES.\n26 And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.\n27 THECEL: thou art weighed in the balance, and art found wanting.\n28 PHARES: thy kingdom is divided, and is given to the Medes and Persians.\n29 Then by the king's command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.\n30 The same night Baltasar the Chaldean king was slain.\n31 And Darius the Mede succeeded to the kingdom, being threescore and two years old.\n", "role": "assistant" }, { "content": "Read me Esther 3:13", "role": "user" }, { "content": "Old Testament\nEsther 3:13 (Douay Rheims)\n\"Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods.\"", "role": "assistant" }, { "content": "Could you quote Isaiah 47:3 for me?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 47, verse 3 (Douay Rheims) says:\n\"Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Pharao the king of Egypt, and his servants, and his princes, and all his people,\"?", "role": "user" }, { "content": "The passage \"Pharao the king of Egypt, and his servants, and his princes, and all his people,\" comes from Jeremiah 25:19 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.\"?", "role": "user" }, { "content": "In the book of Leviticus, chapter 17, verse 14 of the Old Testament, you'll find \"For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And Mary said to the angel: How shall this be done, because I know not man?\"?", "role": "user" }, { "content": "You can find \"And Mary said to the angel: How shall this be done, because I know not man?\" in the New Testament, specifically in Luke 1:34.", "role": "assistant" }, { "content": "What's the scriptural address for \"There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him.\"?", "role": "user" }, { "content": "In the Bible, the verse \"There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him.\" can be found in the book of Numbers, chapter 23, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he did not know that giants are there, and that her guests are in the depths of hell.\" appear?", "role": "user" }, { "content": "The scripture \"And he did not know that giants are there, and that her guests are in the depths of hell.\" is located in Proverbs 9:18 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Psalm chapter 67, verse 20?", "role": "user" }, { "content": "Old Testament\nPsalm 67:20 (Douay Rheims)\n\"Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.\"?", "role": "user" }, { "content": "The text \"Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.\" is part of Zechariah chapter 13, verse 7 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "- Book: 1 John\n- Chapter: 5\n- Verse: 3", "role": "user" }, { "content": "The verse in 1 John 5:3 of the New Testament (Douay Rheims) goes:\n\"For this is the charity of God, that we keep his commandments: and his commandments are not heavy.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\" come?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 4.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find.\" for me?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 21.\n\nHere's what the chapter says:\n1 Samuel Chapter 21\n1 And David came to Nobe to Achimelech the priest: and Achimelech was astonished at David's coming. And he said to him: Why art thou alone, and no man with thee?\n2 And David said to Achimelech the priest: The king hath commanded me a business, and said: Let no man know the thing for which thou art sent by me, and what manner of commands I have given thee: and I have appointed my servants to such and such a place.\n3 Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find.\n4 And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women?\n5 And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels.\n6 The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up.\n7 Now a certain man of the servants of Saul was there that day, within the tabernacle of the Lord: and his name was Doeg, an Edomite, the chiefest of Saul's herdsmen.\n8 And David said to Achimelech: Hast thou here at hand a spear, or a sword? for I brought not my own sword, nor my own weapons with me, for the king's business required haste.\n9 And the priest said: Lo, here is the sword of Goliath the Philistine whom thou slewest in the valley of Terebinth, wrapped up in a cloth behind the ephod: if thou wilt take this, take it, for here is no other but this. And David said: There is none like that, give it me.\n10 And David arose and fled that day from the face of Saul: and came to Achis the king of Geth:\n11 And the servants of Achis, when they saw David, said to him: Is not this David the king of the land? Did they not sing to him in their dances, saying: Saul hath slain his thousands, and David his ten thousands?\n12 But David laid up these words in his heart, and was exceedingly afraid at the face of Achis the king of Geth.\n13 And he changed his countenance before them, and slipt down between their hands: and he stumbled against the doors of the gate, and his spittle ran down upon his beard.\n14 And Achis said to his servants: You saw the man was mad: why have you brought him to me?\n15 Have we need of madmen, that you have brought in this fellow, to play the madman in my presence? shall this fellow come into my house?\n", "role": "assistant" }, { "content": "What does 2 Kings chapter 4 verse 25 say?", "role": "user" }, { "content": "2 Kings 4:25 from the Old Testament (Douay Rheims) reads:\n\"So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had put all persons out,\" come?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 13.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 13\n1 And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.\n2 And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.\n3 Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\n4 And he said to him: Why dost thou grow so lean from day to day, O son of the king? why dost thou not tell me the reason of it? And Amnon said to him: I am in love with Thamar the sister of my brother Absalom.\n5 And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.\n6 So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.\n7 Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.\n8 And Thamar came to the house of Amnon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes.\n9 And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had put all persons out,\n10 Amnon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Amnon in the chamber.\n11 And when she had presented him the meat, he took hold of her, and said: Come lie with me, my sister.\n12 She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly.\n13 For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.\n14 But he would not hearken to her prayers, but being stronger overpowered her and lay with her.\n15 Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.\n16 She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:\n17 But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.\n18 And she was clothed with along robe: for the king's daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.\n19 And she put ashes on her head, and rent her long robe and laid her hands upon her head, and went on crying.\n20 And Absalom her brother said to her: Hath thy brother Amnon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother.\n21 And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.\n22 But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.\n23 And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons:\n24 And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.\n25 And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.\n26 And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.\n27 But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.\n28 And Absalom had commanded his servants, saying: Take notice when Amnon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men.\n29 And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king's sons arose and got up every man upon his mule, and fled.\n30 And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one of them left.\n31 Then the king rose up, and rent his garments: and fell upon the ground, and all his servants, that stood about him, rent their garments.\n32 But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.\n33 Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Amnon only is dead.\n34 But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.\n35 And Jonadab said to the king: Behold the king's sons are come: as thy servant said, so it is.\n36 And when he made an end of speaking, the king's sons also appeared: and coming in they lifted up their voice, and wept: and the king also and all his servants wept very much.\n37 But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\n38 And Absalom after he was fled, and come into Gessur, was there three years. And king David ceased to pursue after Absalom, because he was comforted concerning the death of Amnon.\n", "role": "assistant" }, { "content": "Deuteronomy 24:5", "role": "user" }, { "content": "From Deuteronomy chapter 24, verse 5, Old Testament (Douay Rheims):\n\"When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\"?", "role": "user" }, { "content": "\"Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\" is written in Deuteronomy 28:39, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Pharao said: The people of the land is numerous: you see that the multitude is increased: how much more if you give them rest from their works?\" for me?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 5.\n\nHere's what the chapter says:\nExodus Chapter 5\n1 After these things Moses and Aaron went in, and said to Pharao: Thus saith the Lord God of Israel: Let my people go that they may sacrifice to me in the desert.\n2 But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go.\n3 And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness and to sacrifice to the Lord our God: lest a pestilence or the sword fall upon us.\n4 The king of Egypt said to them: Why do you Moses and Aaron draw off the people from their works? Get you gone to your burdens.\n5 And Pharao said: The people of the land is numerous: you see that the multitude is increased: how much more if you give them rest from their works?\n6 Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\n7 You shall give straw no more to the people to make brick, as before: but let them go and gather straw.\n8 And you shall lay upon them the task of bricks, which they did before, neither shall you diminish any thing thereof: for they are idle, and therefore they cry, saying: Let us go and sacrifice to our God.\n9 Let them be oppressed, with works, and let them fulfill them: that they may not regard lying words.\n10 And the overseers of the works and the taskmasters went out and said to the people: Thus saith Pharao, I allow you no straw:\n11 Go, and gather it where you can find it: neither shall any thing of your work be diminished.\n12 And the people was scattered through all the land of Egypt to gather straw.\n13 And the overseers of the works pressed them, saying: Fulfill your work every day as before you were wont to do when straw was given you.\n14 And they that were over the works of the children of Israel were scourged by Pharao's taskmasters, saying: Why have you not made up the task of bricks both yesterday and to day as before?\n15 And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants?\n16 Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal.\n17 And he said: You are idle, and therefore you say: Let us go and sacrifice to the Lord.\n18 Go therefore, and work: straw shall not be given you, and you shall deliver the accustomed number of bricks.\n19 And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.\n20 And they met Moses and Aaron, who stood over against them as they came out from Pharao:\n21 And they said to them: The Lord see and judge, because you have made our savour to stink before Pharao and his servants, and you have given him a sword to kill us.\n22 And Moses returned to the Lord, and said: Lord, why hast thou afflicted this people? wherefore hast thou sent me?\n23 For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\"?", "role": "user" }, { "content": "You can find \"And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\" in the Old Testament, specifically in Isaiah 19:17.", "role": "assistant" }, { "content": "Tell me what Isaiah 22:13 says", "role": "user" }, { "content": "The verse in Isaiah 22:13 of the Old Testament (Douay Rheims) goes:\n\"And behold joy and gladness, killing calves, and slaying rams, eating flesh, and drinking wine: Let us eat and drink; for to morrow we shall die.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:\" come?", "role": "user" }, { "content": "It's from the book of Judges, chapter 3.\n\nHere's the chapter in full:\nJudges Chapter 3\n1 These are the nations which the Lord left, that by them he might instruct Israel, and all that had not known the wars of the Chanaanites:\n2 That afterwards their children might learn to fight with their enemies, and to be trained up to war:\n3 The five princes of the Philistines, and all the Chanaanites, and the Sidonians, and the Hevites that dwelt in mount Libanus, from mount Baal Hermon to the entering into Emath.\n4 And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers by the hand of Moses, or not.\n5 So the children of Israel dwelt in the midst of the Chanaanite, and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite, and the Jebusite:\n6 And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.\n7 And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.\n8 And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.\n9 And they cried to the Lord, who raised them up a saviour, and delivered them, to wit, Othoniel the son of Cenez, the younger brother of Caleb:\n10 And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.\n11 And the land rested forty years, and Othoniel the son of Cenez died.\n12 And the children of Israel did evil again in the sight of the Lord: who strengthened against them Eglon king of Moab: because they did evil in his sight.\n13 And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.\n14 And the children of Israel served Eglon king of Moab eighteen years:\n15 And afterwards they cried to the Lord, who raised them up a saviour called Aod, the son of Gera, the son of Jemini, who used the left hand as well as the right. And the children of Israel sent presents to Eglon king of Moab by him.\n16 And he made himself a two-edged sword, with a haft in the midst of the length of the palm of the hand, and was girded therewith under his garment on the right thigh.\n17 And he presented the gifts to Eglon king of Moab. Now Eglon was exceeding fat.\n18 And when he had presented the gifts unto him, he followed his companions that came along with him.\n19 Then returning from Galgal, where the idols were, be said to the king: I have a secret message to thee, O king. And he commanded silence: and all being gone out that were about him,\n20 Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,\n21 And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,\n22 With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out.\n23 But Aod carefully shutting the doors of the parlour and locking them,\n24 Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.\n25 And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.\n26 But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:\n27 And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.\n28 And he said to them: Follow me: for the Lord hath delivered our enemies the Moabites into our hands. And they went down after him, and seized upon the fords of the Jordan, which are in the way to Moab: and they suffered no man to pass over.\n29 But they slew of the Moabites at that time, about ten thousand, all strong and Valiant men: none of them could escape.\n30 And Moab was humbled that day under the hand of Israel: and the land rested eighty years.\n31 After him was Samgar the son of Anath, who slew of the Philistines six hundred men with a ploughshare: and he also defended Israel.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 21.\n\nHere's the chapter it's part of:\nNumbers Chapter 21\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 24.\n\nHere's what the chapter says:\nNumbers Chapter 24\n1 And when Balaam saw that it pleased the Lord that he should bless Israel. he went not as he had gone before, to seek divination: but setting his face towards the desert,\n2 And lifting up his eyes, he saw Israel abiding in their tents by their tribes: and the spirit of God rushing upon him,\n3 He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye ire stopped up:\n4 The hearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:\n5 How beautiful are thy tabernacles, O Jacob, and thy tents, O Israel!\n6 As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.\n7 Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken awry.\n8 God hath brought him out of Egypt, whose strength is like to the rhinoceros. They shall devour the nations that are his enemies, and break their bones, and pierce them with arrows.\n9 Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.\n10 And Balac being angry against Balaam, clapped his hands together and said: I called thee to curse my enemies, and thou on the contrary hast blessed them three times.\n11 Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee.\n12 Balaam made answer to Balac: Did I not say to thy messengers, whom thou sentest to me:\n13 If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak?\n14 But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days.\n15 Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:\n16 The hearer of the words of God hath said, who knoweth the doctrine of the Highest, and seeth the visions of the Almighty, who falling hath his eyes opened:\n17 I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth.\n18 And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully.\n19 Out of Jacob shall he come that shall rule, and shall destroy the remains of the city.\n20 And when he saw Amalec, he took up his parable, and said: Amalec the beginning of nations, whose latter ends shall be destroyed.\n21 He saw also the Cinite: and took up his parable, and said: Thy habitation indeed is strong: but though thou build thy nest in a rock,\n22 And thou be chosen of the stock of Cin, how long shalt thou be able to continue? For Assur shall take thee captive.\n23 And taking up his parable, again he said: Alas, who shall live when God shall do these things?\n24 They shall come in galleys from Italy, they shall overcome the Assyrians, and shall waste the Hebrews, and at the last they themselves also shall perish.\n25 And Balaam rose, and returned to his place: Balac also returned the way that he came.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\"?", "role": "user" }, { "content": "\"The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\" is written in Proverbs 10:22, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Reverence not thy neighbour in his fall:\" from?", "role": "user" }, { "content": "That one's from Sirach, chapter 4.\n\nHere's the chapter it's part of:\nSirach Chapter 4\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n2 Despise not the hungry soul: and provoke not the poor in his want.\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 20\nVerse: 5", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 20:5 (Douay Rheims), we read:\n\"Another battle also was fought against the Philistines, in which Adeodatus the son of Saltus a Bethlehemite slew the brother of Goliath the Gethite, the staff of whose spear was like a weaver's beam.\"", "role": "assistant" }, { "content": "What does it say in 1 Kings chapter 1 verse 25?", "role": "user" }, { "content": "Here's the passage from 1 Kings 1:25 in the Old Testament (Douay Rheims):\n\"Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\" from?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 16.\n\nHere's what the chapter says:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:\" appear?", "role": "user" }, { "content": "\"Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:\" is written in Isaiah 49:8, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?\"?", "role": "user" }, { "content": "You can find \"Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?\" in the Old Testament, specifically in Jeremiah 9:7.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Poverty like water shall take hold on him, a tempest shall oppress him in the night.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Poverty like water shall take hold on him, a tempest shall oppress him in the night.\" can be found in the book of Job, chapter 27, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 15.\n\nHere's the full chapter:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "Luke 19:5 please", "role": "user" }, { "content": "The verse in Luke 19:5 of the New Testament (Douay Rheims) goes:\n\"And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\"", "role": "assistant" }, { "content": "Read me Mark 11:4", "role": "user" }, { "content": "In the New Testament, Mark chapter 11, verse 4 (Douay Rheims) says:\n\"And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But I am a worm, and no man: the reproach of men, and the outcast of the people.\" is found?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 21.\n\nTake a look at the whole chapter:\nPsalm Chapter 21\n1 Unto the end, for the morning protection, a psalm for David.\n2 O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\n3 O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\n4 But thou dwellest in the holy place, the praise of Israel.\n5 In thee have our fathers hoped: they have hoped, and thou hast delivered them.\n6 They cried to thee, and they were saved: they trusted in thee, and were not confounded.\n7 But I am a worm, and no man: the reproach of men, and the outcast of the people.\n8 All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.\n9 He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.\n10 For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.\n11 I was cast upon thee from the womb. From my mother's womb thou art my God,\n12 Depart not from me. For tribulation is very near: for there is none to help me.\n13 Many calves have surrounded me: fat bulls have besieged me.\n14 They have opened their mouths against me, as a lion ravening and roaring.\n15 I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.\n16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.\n17 For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.\n18 They have numbered all my bones. And they have looked and stared upon me.\n19 They parted my garments amongst them; and upon my vesture they cast lots.\n20 But thou, O Lord, remove not thy help to a distance from me; look towards my defence.\n21 Deliver, O God, my soul from the sword: my only one from the hand of the dog.\n22 Save me from the lion's mouth; and my lowness from the horns of the unicorns.\n23 I will declare thy name to my brethren: in the midst of the church will I praise thee.\n24 Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.\n25 Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\n26 With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\n27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.\n28 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.\n29 For the kingdom is the Lord's; and he shall have dominion over the nations.\n30 All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.\n31 And to him my soul shall live: and my seed shall serve him.\n32 There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.\n", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 33\nVerse: 22", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 33:22 (Douay Rheims) is:\n\"The death of the wicked is very evil: and they that hate the just shall be guilty.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:\" is found?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 87.\n\nHere's what the chapter says:\nPsalm Chapter 87\n1 A canticle of a psalm for the sons of Core: unto the end, for Maheleth, to answer understanding of Eman the Ezrahite.\n2 O Lord, the God of my salvation: I have cried in the day, and in the night before thee.\n3 Let my prayer come in before thee: incline thy ear to my petition.\n4 For my soul is filled with evils: and my life hath drawn nigh to hell.\n5 I am counted among them that go down to the pit: I am become as a man without help,\n6 Free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cast off from thy hand.\n7 They have laid me in the lower pit: in the dark places, and in the shadow of death.\n8 Thy wrath is strong over me: and all thy waves thou hast brought in upon me.\n9 Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:\n10 My eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.\n11 Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee?\n12 Shall any one in the sepulchre declare thy mercy: and thy truth in destruction?\n13 Shall thy wonders be known in the dark; and thy justice in the land of forgetfulness?\n14 But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee.\n15 Lord, why castest thou off my prayer: why turnest thou away thy face from me?\n16 I am poor, and in labours from my youth: and being exalted have been humbled and troubled.\n17 Thy wrath hath come upon me: and thy terrors have troubled me.\n18 They have come round about me like water all the day: they have compassed me about together.\n19 Friend and neighbour thou hast put far from me: and my acquaintance, because of misery.\n", "role": "assistant" }, { "content": "What's the content of Sirach 24:12?", "role": "user" }, { "content": "Quoting from Sirach 24:12, Old Testament (Douay Rheims):\n\"Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 29.\n\nHere's the entire chapter for you:\nSirach Chapter 29\n1 He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments.\n2 Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.\n3 Reap thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee.\n4 Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.\n5 Till they receive, they kiss the hands of the lender, and in promises they humble their voice:\n6 But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:\n7 And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it:\n8 But if not, he will defraud him of his money, and he shall get him for an enemy without cause:\n9 And he will pay him with reproaches and curses, and instead of honour and good turn will repay him injuries.\n10 Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\n11 But yet towards the poor be thou more hearty, and delay not to shew him mercy.\n12 Help the poor because of the commandment: and send him not away empty handed because of his poverty.\n13 Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost.\n14 Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\n15 Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\n16 Better than the shield of the mighty, and better than the spear:\n17 It shall fight for thee against thy enemy.\n18 A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\n19 Forget not the kindness of thy surety: for he hath given his life for thee.\n20 The sinner and the unclean fleeth from his surety.\n21 A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.\n22 A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\n23 Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\n24 It hath made powerful men to go from place to place round about, and they have wandered in strange countries.\n25 A sinner that transgresseth the commandment of the Lord, shall fall into an evil suretyship: and he that undertaketh many things, shall fall into judgment.\n26 Recover thy neighbour according to thy power, and take heed to thyself that thou fall not.\n27 The chief thing for man's life is water and bread, and clothing, and a house to cover shame.\n28 Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\n29 Be contented with little instead of much, and thou shalt not hear the reproach of going abroad.\n30 It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth.\n31 He shall entertain and feed, and give drink to the unthankful, and moreover he shall hear bitter words.\n32 Go, stranger, and furnish the table, and give others to eat what thou hast in thy hand.\n33 Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\n34 These things are grievous to a man of understanding: the upbraiding of houseroom, and the reproaching of the lender.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.\" in the Bible?", "role": "user" }, { "content": "\"But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.\" appears in Wisdom, chapter 17, at verse 13 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\"?", "role": "user" }, { "content": "The scripture \"And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\" is located in 1 Kings 11:9 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.\"?", "role": "user" }, { "content": "\"And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.\" is written in 2 Corinthians 12:9, within the New Testament.", "role": "assistant" }, { "content": "Acts 2:47", "role": "user" }, { "content": "In the New Testament, Acts chapter 2, verse 47 (Douay Rheims) says:\n\"Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\"?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 32.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"In the third, a ligurius, an agate, and an amethyst.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 39, verse 12 states: \"In the third, a ligurius, an agate, and an amethyst.\".", "role": "assistant" }, { "content": "Ezekiel 4:2 please", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 4:2 (Douay Rheims), we read:\n\"And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\" in the Bible?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 36, verse 8 of the Old Testament, you'll find \"But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"He answered: Lo I die, what will the first birthright avail me?\"?", "role": "user" }, { "content": "In the Bible, the verse \"He answered: Lo I die, what will the first birthright avail me?\" can be found in the book of Genesis, chapter 25, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\"?", "role": "user" }, { "content": "The quote \"And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\" is from Genesis 31:51 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.\"?", "role": "user" }, { "content": "The scripture \"Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.\" is located in Isaiah 47:11 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?\" for me?", "role": "user" }, { "content": "That one's from Job, chapter 35.\n\nHere's the chapter it's part of:\nJob Chapter 35\n1 Moreover Eliu spoke these words:\n2 Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?\n3 For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin?\n4 Therefore I will answer thy words, and thy friends with thee.\n5 Look up to heaven and see, and behold the sky, that it is higher than thee.\n6 If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\n7 And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?\n8 Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\n9 By reason of the multitude of oppressions they shall cry out: and shall wail for the violence of the arm of tyrants.\n10 And he hath not said: Where is God, who made me, who hath given songs in the night?\n11 Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.\n12 There shall they cry, and he will not hear, because of the pride of evil men.\n13 God therefore will not hear in vain, and the Almighty will look into the causes of every one.\n14 Yea when thou shalt say: He considereth not: be judged before him, and expect him.\n15 For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.\n16 Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\n", "role": "assistant" }, { "content": "Where in the books does \"Now Philip was of Bethsaida, the city of Andrew and Peter.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from John, chapter 1.\n\nCheck out the whole chapter:\nJohn Chapter 1\n1 In the beginning was the Word, and the Word was with God, and the Word was God.\n2 The same was in the beginning with God.\n3 All things were made by him: and without him was made nothing that was made.\n4 In him was life, and the life was the light of men.\n5 And the light shineth in darkness, and the darkness did not comprehend it.\n6 There was a man sent from God, whose name was John.\n7 This man came for a witness, to give testimony of the light, that all men might believe through him.\n8 He was not the light, but was to give testimony of the light.\n9 That was the true light, which enlighteneth every man that cometh into this world.\n10 He was in the world, and the world was made by him, and the world knew him not.\n11 He came unto his own, and his own received him not.\n12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\n13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\n14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.\n15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.\n16 And of his fulness we all have received, and grace for grace.\n17 For the law was given by Moses; grace and truth came by Jesus Christ.\n18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\n19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?\n20 And he confessed, and did not deny: and he confessed: I am not the Christ.\n21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.\n22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\n23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\n24 And they that were sent, were of the Pharisees.\n25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?\n26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.\n27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.\n28 These things were done in Bethania, beyond the Jordan, where John was baptizing.\n29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.\n30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\n31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\n32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\n33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\n34 And I saw, and I gave testimony, that this is the Son of God.\n35 The next day again John stood, and two of his disciples.\n36 And beholding Jesus walking, he saith: Behold the Lamb of God.\n37 And the two disciples heard him speak, and they followed Jesus.\n38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\n39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\n40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\n41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.\n42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.\n43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\n44 Now Philip was of Bethsaida, the city of Andrew and Peter.\n45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.\n46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\n47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.\n48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\n49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.\n50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.\n51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n", "role": "assistant" }, { "content": "Quote from Judges chapter 8, verse 31", "role": "user" }, { "content": "From Judges chapter 8, verse 31, Old Testament (Douay Rheims):\n\"And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.\"", "role": "assistant" }, { "content": "Recite Luke 6:39", "role": "user" }, { "content": "Luke 6:39 from the New Testament (Douay Rheims) reads:\n\"And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\"?", "role": "user" }, { "content": "In the book of Mark, chapter 5, verse 9 of the New Testament, you'll find \"And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\".", "role": "assistant" }, { "content": "Read me Nehemiah 7:2", "role": "user" }, { "content": "Quoting from Nehemiah 7:2, Old Testament (Douay Rheims):\n\"I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\"", "role": "assistant" }, { "content": "Where does it say \"Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 1, verse 24 states: \"Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\" written?", "role": "user" }, { "content": "The quote \"Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\" is from Numbers 21:7 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Praise is not seemly in the mouth of a sinner:\" come?", "role": "user" }, { "content": "That one's from Sirach, chapter 15.\n\nHere's the chapter it's part of:\nSirach Chapter 15\n1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her,\n2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\n3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\n4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours.\n5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory.\n6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.\n7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.\n8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.\n9 Praise is not seemly in the mouth of a sinner:\n10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.\n11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\n12 Say not: He hath caused me to err: for he hath no need of wicked men.\n13 The Lord hateth all abomination of error, and they that fear him shall not love it.\n14 God made man from the beginning, and left him in the hand of his own counsel.\n15 He added his commandments and precepts.\n16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee.\n17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt.\n18 Before man is life and death, good and evil, that which he shall choose shall be given him:\n19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\n20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man.\n21 He hath commanded no man to do wickedly, and he hath given no man license to sin:\n22 For he desireth not a multitude of faithless and unprofitable children.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.\" from?", "role": "user" }, { "content": "Your verse is located in 1 John, chapter 4.\n\nTake a look at the whole chapter:\n1 John Chapter 4\n1 Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.\n2 By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh, is of God:\n3 And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.\n4 You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.\n5 They are of the world: therefore of the world they speak, and the world heareth them.\n6 We are of God. He that knoweth God, heareth us. He that is not of God, heareth us not. By this we know the spirit of truth, and the spirit of error.\n7 Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.\n8 He that loveth not, knoweth not God: for God is charity.\n9 By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.\n10 In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.\n11 My dearest, if God hath so loved us; we also ought to love one another.\n12 No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.\n13 In this we know that we abide in him, and he in us: because he hath given us of his spirit.\n14 And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.\n15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.\n16 And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.\n17 In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.\n18 Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.\n19 Let us therefore love God, because God first hath loved us.\n20 If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?\n21 And this commandment we have from God, that he, who loveth God, love also his brother.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.\"?", "role": "user" }, { "content": "The text \"And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.\" is part of 1 Kings chapter 21, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\" appear?", "role": "user" }, { "content": "The passage \"But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\" comes from 2 Maccabees 14:31 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.\" written?", "role": "user" }, { "content": "\"And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.\" appears in Daniel, chapter 12, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.\"?", "role": "user" }, { "content": "Your verse is located in Ecclesiastes, chapter 8.\n\nTake a look at the whole chapter:\nEcclesiastes Chapter 8\n1 The wisdom of a man shineth in his countenance, and the most mighty will change his face.\n2 I observe the mouth of the king, and the commandments of the oath of God.\n3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\n4 And his word is full of power: neither can any man say to him: Why dost thou so?\n5 He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.\n6 There is a time and opportunity for every business, and great affliction for man:\n7 Because he is ignorant of things past, and things to come he cannot know by any messenger.\n8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\n9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.\n10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.\n11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\n12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.\n13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.\n14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\n15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.\n16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\n17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.\n", "role": "assistant" }, { "content": "Find and read Esther chapter 1, verse 5", "role": "user" }, { "content": "The Old Testament\nEsther 1:5 (Douay Rheims)\n\"And when the days of the feast were expired, he invited all the people that were found in Susan, from the greatest to the least: and commanded a feast to be made seven days in the court of the garden, and of the wood, which was planted by the care and the hand of the king.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying:\" appear?", "role": "user" }, { "content": "\"In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying:\" is written in Haggai 1:1, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And the Lord said: As my servant Isaias hath walked, naked and barefoot, it shall be a sign and a wonder of three years upon Egypt, and upon Ethiopia,\"?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 20.\n\nHere's the complete chapter text:\nIsaiah Chapter 20\n1 In the year that Tharthan entered into Azotus, when Sargon the king of the Assyrians had sent him, and he had fought against Azotus, and had taken it:\n2 At that same time the Lord spoke by the hand of Isaias the son of Amos, saying: Go, and loose the sackcloth from off thy loins, and take off thy shoes from thy feet. And he did so, and went naked, and barefoot.\n3 And the Lord said: As my servant Isaias hath walked, naked and barefoot, it shall be a sign and a wonder of three years upon Egypt, and upon Ethiopia,\n4 So shall the king of the Assyrians lead away the prisoners of Egypt, and the captivity of Ethiopia, young and old. naked and barefoot, with their buttocks uncovered to the shame of Egypt.\n5 And they shall be afraid, and ashamed of Ethiopia their hope, and of Egypt their glory.\n6 And the inhabitants of this isle shall say in that day: Lo this was our hope, to whom we fled for help, to deliver up from the face of the king of the Assyrians: and how shall we be able to escape?\n", "role": "assistant" }, { "content": "Where in the bible does it say \"The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.\"?", "role": "user" }, { "content": "The passage \"The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.\" comes from Proverbs 9:10 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"They have numbered all my bones. And they have looked and stared upon me.\"?", "role": "user" }, { "content": "You can find \"They have numbered all my bones. And they have looked and stared upon me.\" in the Old Testament, specifically in Psalm 21:18.", "role": "assistant" }, { "content": "Where in the books does \"O Lord, for I am thy servant: I am thy servant, and the son of thy handmaid. Thou hast broken my bonds:\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Psalm, chapter 115.\n\nHere's the chapter it's part of:\nPsalm Chapter 115\n1 I have believed, therefore have I spoken; but I have been humbled exceedingly.\n2 I said in my excess: Every man is a liar.\n3 What shall I render to the Lord, for all the things he hath rendered unto me?\n4 I will take the chalice of salvation; and I will call upon the name of the Lord.\n5 I will pay my vows to the Lord before all his people:\n6 Precious in the sight of the Lord is the death of his saints.\n7 O Lord, for I am thy servant: I am thy servant, and the son of thy handmaid. Thou hast broken my bonds:\n8 I will sacrifice to thee the sacrifice of praise, and I will call upon the name of the Lord.\n9 I will pay my vows to the Lord in the sight of all his people:\n10 In the courts of the house of the Lord, in the midst of thee, O Jerusalem.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He that winketh with the eye forgeth wicked things, and no man will cast him off:\" written?", "role": "user" }, { "content": "In the book of Sirach, chapter 27, verse 25 of the Old Testament, you'll find \"He that winketh with the eye forgeth wicked things, and no man will cast him off:\".", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "2 Chronicles 14:12 please", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 14:12 (Douay Rheims), we read:\n\"And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\" from?", "role": "user" }, { "content": "The quote \"And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\" is from 2 Kings 4:34 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Esther 5:2?", "role": "user" }, { "content": "Esther 5:2 from the Old Testament (Douay Rheims) reads:\n\"And when he saw Esther the queen standing, she pleased his eyes, and he held out toward her the golden sceptre, which he held in his hand: and she drew near, and kissed the top of his sceptre.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And shalt put the ark in it, and shalt let down the veil before it:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 40.\n\nHere's the entire chapter for you:\nExodus Chapter 40\n1 And the Lord spoke to Moses, saying:\n2 The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\n3 And shalt put the ark in it, and shalt let down the veil before it:\n4 And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,\n5 And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,\n6 And before it the altar of holocaust:\n7 The laver between the altar and the tabernacle, and thou shalt fill it with water.\n8 And thou shalt encompass the court with hangings, and the entry thereof.\n9 And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:\n10 The altar of holocaust and all its vessels:\n11 The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.\n12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,\n13 Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.\n14 And Moses did all that the Lord had commanded.\n15 So in the first month of the second year, the first day of the month, the tabernacle was set up.\n16 And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\n17 And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.\n18 And he put the testimony in the ark, thrusting bars underneath, and the oracle above.\n19 And when he had brought the ark into the tabernacle, he drew the veil before it to fulfill the commandment of the Lord.\n20 And he set the table in the tabernacle of the testimony at the north side without the veil,\n21 Setting there in order the loaves of proposition, as the Lord had commanded Moses.\n22 He set the candlestick also in the tabernacle of the testimony over against the table on the south side,\n23 Placing the lamps in order, according to the precept of the Lord.\n24 He set also the altar of gold under the roof of the testimony over against the veil,\n25 And burnt upon it the incense of spices, as the Lord had commanded Moses.\n26 And he put also the hanging in the entry of the tabernacle of the testimony,\n27 And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.\n28 And he set the laver between the tabernacle of the testimony and the altar, filling it with water.\n29 And Moses and Aaron, and his sons washed their hands and feet,\n30 When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses.\n31 He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected,\n32 The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.\n33 Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.\n34 If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:\n35 If it hung over, they remained in the same place.\n36 For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\"?", "role": "user" }, { "content": "\"The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\" is written in Isaiah 26:3, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.\" in the Bible?", "role": "user" }, { "content": "\"And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.\" is written in Jeremiah 33:7, within the Old Testament.", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 13\n- Verse: 11", "role": "user" }, { "content": "Old Testament\nJob 13:11 (Douay Rheims)\n\"As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"In the mean time the disciples prayed him, saying: Rabbi, eat.\" appear?", "role": "user" }, { "content": "The text \"In the mean time the disciples prayed him, saying: Rabbi, eat.\" is part of John chapter 4, verse 31 in the New Testament.", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 12\n- Verse: 4", "role": "user" }, { "content": "Matthew 12:4 from the New Testament (Douay Rheims) reads:\n\"How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Amaria, Melluch, Hattus,\"?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 12, verse 2 of the Old Testament, you'll find \"Amaria, Melluch, Hattus,\".", "role": "assistant" }, { "content": "From which book and what chapter does \"But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\" come?", "role": "user" }, { "content": "That one's from Numbers, chapter 1.\n\nHere's the chapter it's part of:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Scripture from Numbers 31:2?", "role": "user" }, { "content": "Numbers 31:2 from the Old Testament (Douay Rheims) reads:\n\"Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\"", "role": "assistant" }, { "content": "Read me Psalm 30:21", "role": "user" }, { "content": "The Old Testament\nPsalm 30:21 (Douay Rheims)\n\"Thou shalt hide them in the secret of thy face, from the disturbance of men. Thou shalt protect them in thy tabernacle from the contradiction of tongues.\"", "role": "assistant" }, { "content": "What book is the quote \"By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\" from?", "role": "user" }, { "content": "The scripture \"By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\" is located in Sirach 33:8 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.\" written?", "role": "user" }, { "content": "The passage \"Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.\" comes from Tobit 2:6 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And the word was pleasing to the Lord that Solomon had asked such a thing.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Kings, chapter 3.\n\nHere's the entire chapter for you:\n1 Kings Chapter 3\n1 And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.\n2 But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\n3 And Solomon loved the Lord, walking in the precepts of David his father, only he sacrificed in the high places: and burnt incense.\n4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.\n5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.\n6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.\n7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.\n8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.\n9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?\n10 And the word was pleasing to the Lord that Solomon had asked such a thing.\n11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,\n12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.\n13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.\n14 And if thou wilt walk in my ways, and keep my precepts, and my commandments, as thy father walked, I will lengthen thy days.\n15 And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.\n16 Then there came two women that were harlots, to the king, and stood before him:\n17 And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.\n18 And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, only we two.\n19 And this woman's child died in the night: for in her sleep she overlaid him.\n20 And rising in the dead time of the night, she took my child from my side, while I thy handmaid was asleep, and laid it in her bosom: and laid her dead child in my bosom.\n21 And when I rose in the morning to give my child suck, behold it was dead: but considering him more diligently when it was clear day, I found that it was not mine which I bore.\n22 And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.\n23 Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.\n24 The king therefore said: Bring me a sword. And when they had brought a sword before the king,\n25 Divide, said he, the living child in two, and give half to the one, and half to the other.\n26 But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it.\n27 The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.\n28 And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,\"?", "role": "user" }, { "content": "That's from 1 Kings, chapter 3.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 3\n1 And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.\n2 But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\n3 And Solomon loved the Lord, walking in the precepts of David his father, only he sacrificed in the high places: and burnt incense.\n4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.\n5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.\n6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.\n7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.\n8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.\n9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?\n10 And the word was pleasing to the Lord that Solomon had asked such a thing.\n11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,\n12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.\n13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.\n14 And if thou wilt walk in my ways, and keep my precepts, and my commandments, as thy father walked, I will lengthen thy days.\n15 And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.\n16 Then there came two women that were harlots, to the king, and stood before him:\n17 And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.\n18 And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, only we two.\n19 And this woman's child died in the night: for in her sleep she overlaid him.\n20 And rising in the dead time of the night, she took my child from my side, while I thy handmaid was asleep, and laid it in her bosom: and laid her dead child in my bosom.\n21 And when I rose in the morning to give my child suck, behold it was dead: but considering him more diligently when it was clear day, I found that it was not mine which I bore.\n22 And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.\n23 Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.\n24 The king therefore said: Bring me a sword. And when they had brought a sword before the king,\n25 Divide, said he, the living child in two, and give half to the one, and half to the other.\n26 But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it.\n27 The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.\n28 And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\"?", "role": "user" }, { "content": "\"And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\" appears in 1 Kings, chapter 10, at verse 27 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when he knew it, he said: Let me not see their face.\" in the Bible?", "role": "user" }, { "content": "The passage \"And when he knew it, he said: Let me not see their face.\" comes from 1 Maccabees 7:3 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of 1 Samuel 22:20?", "role": "user" }, { "content": "The verse in 1 Samuel 22:20 of the Old Testament (Douay Rheims) goes:\n\"But one of the sons of Achimelech the son of Achitob, whose name was Abiathar, escaped, and fled to David,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.\" for me?", "role": "user" }, { "content": "That one's from 2 Timothy, chapter 3.\n\nHere's the chapter it's part of:\n2 Timothy Chapter 3\n1 Know also this, that, in the last days, shall come dangerous times.\n2 Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,\n3 Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,\n4 Traitors, stubborn, puffed up, and lovers of pleasures more than of God:\n5 Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.\n6 For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:\n7 Ever learning, and never attaining to the knowledge of the truth.\n8 Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.\n9 But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.\n10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,\n11 Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.\n12 And all that will live godly in Christ Jesus, shall suffer persecution.\n13 But evil men and seducers shall grow worse and worse: erring, and driving into error.\n14 But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;\n15 And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.\n16 All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice,\n17 That the man of God may be perfect, furnished to every good work.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Now this I say, that no man may deceive you by loftiness of words.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Colossians, chapter 2.\n\nHere's the full chapter:\nColossians Chapter 2\n1 For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:\n2 That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:\n3 In whom are hid all the treasures of wisdom and knowledge.\n4 Now this I say, that no man may deceive you by loftiness of words.\n5 For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.\n6 As therefore you have received Jesus Christ the Lord, walk ye in him;\n7 Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.\n8 Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:\n9 For in him dwelleth all the fulness of the Godhead corporeally;\n10 And you are filled in him, who is the head of all principality and power:\n11 In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:\n12 Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.\n13 And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:\n14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:\n15 And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.\n16 Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,\n17 Which are a shadow of things to come, but the body is of Christ.\n18 Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,\n19 And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.\n20 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?\n21 Touch not, taste not, handle not:\n22 Which all are unto destruction by the very use, according to the precepts and doctrines of men.\n23 Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.\n", "role": "assistant" }, { "content": "Ephesians, chapter 3, verse 20 - what does it say?", "role": "user" }, { "content": "Ephesians 3:20 from the New Testament (Douay Rheims) reads:\n\"Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us;\"", "role": "assistant" }, { "content": "Exodus 30:24", "role": "user" }, { "content": "Old Testament\nExodus 30:24 (Douay Rheims)\n\"And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\"", "role": "assistant" }, { "content": "What is written in Ezekiel 21:12?", "role": "user" }, { "content": "Quoting from Ezekiel 21:12, Old Testament (Douay Rheims):\n\"Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,\"", "role": "assistant" }, { "content": "Recite Ezekiel 32:22", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 32, verse 22 (Douay Rheims) says:\n\"Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 31.\n\nHere's the entire chapter for you:\nGenesis Chapter 31\n1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:\n2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,\n3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.\n4 He sent, and called Rachel and Lia into the field, where he fed the flocks,\n5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.\n6 And you know that I have served your father to the uttermost of my power.\n7 Yea, your father also hath overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.\n8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\n9 And God hath taken your father's substance, and given it to me.\n10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.\n11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.\n12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted, and speckled. For I have seen all that Laban hath done to thee.\n13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.\n14 And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father's house?\n15 Hath he not counted us as strangers and sold us, and eaten up the price of us?\n16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\n17 Then Jacob rose up, and having set his children and wives upon camels, went his way.\n18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.\n19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.\n20 And Jacob would not confess to his father in law that he was flying away.\n21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\n22 It was told Laban on the third day that Jacob fled.\n23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.\n24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.\n25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.\n26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.\n27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\n28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,\n29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob.\n30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?\n31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.\n32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\n33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,\n34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,\n35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\n36 And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\n37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.\n38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:\n39 Neither did I shew thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:\n40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\n41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\n42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\n43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?\n44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.\n45 And Jacob took a stone, and set it up for a title:\n46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.\n47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.\n48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.\n49 The Lord behold and judge between us when we shall be gone one from the other.\n50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\n51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\n52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.\n53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.\n54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:\n55 But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.\n", "role": "assistant" }, { "content": "What's the content of Habakkuk 2:14?", "role": "user" }, { "content": "Here's the passage from Habakkuk 2:14 in the Old Testament (Douay Rheims):\n\"For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Ephraim hath compassed me about with denials, and the house of Israel with deceit: but Juda went down as a witness with God, and is faithful with the saints.\" in the Bible?", "role": "user" }, { "content": "The quote \"Ephraim hath compassed me about with denials, and the house of Israel with deceit: but Juda went down as a witness with God, and is faithful with the saints.\" is from Hosea 11:12 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.\" for me?", "role": "user" }, { "content": "That's from Isaiah, chapter 47.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 47\n1 Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.\n2 Take a millstone and grind meal: uncover thy shame, strip thy shoulder, make bare thy legs, pass over the rivers.\n3 Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.\n4 Our redeemer, the Lord of hosts is his name, the Holy One of Israel.\n5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.\n6 I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.\n7 And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.\n8 And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness.\n9 These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.\n10 And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.\n11 Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.\n12 Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger.\n13 Thou hast failed in the multitude or thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.\n14 Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.\n15 Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Astonishing and wonderful things have been done in the land.\" in the Bible?", "role": "user" }, { "content": "The quote \"Astonishing and wonderful things have been done in the land.\" is from Jeremiah 5:30 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 36, verse 7 of the Old Testament, you'll find \"If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.\"?", "role": "user" }, { "content": "The quote \"And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.\" is from Nehemiah 13:4 in the Old Testament.", "role": "assistant" }, { "content": "Numbers 8:13 please", "role": "user" }, { "content": "From Numbers chapter 8, verse 13, Old Testament (Douay Rheims):\n\"And thou shalt set the Levites in the sight of Aaron and of his sons, and shalt consecrate them being offered to the Lord,\"", "role": "assistant" }, { "content": "Could you quote Psalm 35:7 for me?", "role": "user" }, { "content": "From Psalm chapter 35, verse 7, Old Testament (Douay Rheims):\n\"Thy justice is as the mountains of God, thy judgments are a great deep. Men and beasts thou wilt preserve, O Lord:\"", "role": "assistant" }, { "content": "Quote from Sirach chapter 48, verse 17", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 48:17 (Douay Rheims) is:\n\"And there was left but a small people, and a prince in the house of David.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which chapter and book contains \"David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.\"?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 8.\n\nHere's the chapter in full:\n2 Samuel Chapter 8\n1 And it came to pass after this that David defeated the Philistines, and brought them down, and David took the bridle of tribute out of the hand of the Philistines.\n2 And he defeated Moab, and measured them with a line, casting them down to the earth: and he measured with two lines, one to put to death, and one to save alive: and Moab was made to serve David under tribute.\n3 David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.\n4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen, and houghed all the chariot horses: and only reserved of them for one hundred chariots.\n5 And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.\n6 And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.\n7 And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.\n8 And out of Bete, and out of Beroth, cities of Adarezer, king David took an exceeding great quantity of brass.\n9 And Thou the king of Emath heard that David had defeated all the forces of Adarezer.\n10 And Thou sent Joram his son to king David, to salute him, and to congratulate with him, and to return him thanks: because he had fought against Adarezer, and had defeated him. For Thou was an enemy to Adarezer, and in his hand were vessels of gold, and vessels of silver, and vessels of brass:\n11 And king David dedicated them to the Lord, together with the silver and gold that he had dedicated of all the nations, which he had subdued:\n12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalec, and of the spoils of Adarezer the son of Rohob king of Soba.\n13 David also made himself a name, when he returned after taking Syria in the valley of the saltpits, killing eighteen thousand:\n14 And he put guards in Edom, and placed there a garrison: and all Edom was made to serve David: and the Lord preserved David in all enterprises he went about.\n15 And David reigned over all Israel: and David did judgment and justice to all his people.\n16 And Joab the son of Sarvia was over the army: and Josaphat the son of Ahilud was recorder:\n17 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Saraias was the scribe:\n18 And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.\n", "role": "assistant" }, { "content": "Tell me what 2 Samuel 20:1 says", "role": "user" }, { "content": "In the Old Testament, 2 Samuel chapter 20, verse 1 (Douay Rheims) says:\n\"And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.\"", "role": "assistant" }, { "content": "What book is the quote \"By the brightness before him, the coals of fire were kindled.\" from?", "role": "user" }, { "content": "The scripture \"By the brightness before him, the coals of fire were kindled.\" is located in 2 Samuel 22:13 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\"?", "role": "user" }, { "content": "\"And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\" is written in Deuteronomy 11:6, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"So in the first month of the second year, the first day of the month, the tabernacle was set up.\"?", "role": "user" }, { "content": "The passage \"So in the first month of the second year, the first day of the month, the tabernacle was set up.\" comes from Exodus 40:15 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The burden of Babylon, which Isaias the son of Amos saw.\" in the Bible?", "role": "user" }, { "content": "The quote \"The burden of Babylon, which Isaias the son of Amos saw.\" is from Isaiah 13:1 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 47, verse 7 states: \"And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.\" can be found in the book of James, chapter 4, verse 11 in the New Testament.", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 32\n- Verse: 9", "role": "user" }, { "content": "Old Testament\nJob 32:9 (Douay Rheims)\n\"They that are aged are not the wise men, neither do the ancients understand judgment.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\"?", "role": "user" }, { "content": "The passage \"And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\" comes from Judges 19:30 in the Old Testament.", "role": "assistant" }, { "content": "Verse 53 from chapter 9 in Luke?", "role": "user" }, { "content": "From the New Testament, in Luke 9:53 (Douay Rheims), we read:\n\"And they received him not, because his face was of one going to Jerusalem.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\" from?", "role": "user" }, { "content": "In the book of Luke, chapter 16, verse 20 of the New Testament, you'll find \"And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\".", "role": "assistant" }, { "content": "I need the text of Matthew 21:2", "role": "user" }, { "content": "Here's the passage from Matthew 21:2 in the New Testament (Douay Rheims):\n\"Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\"", "role": "assistant" }, { "content": "What does it say in Nehemiah chapter 1 verse 11?", "role": "user" }, { "content": "Old Testament\nNehemiah 1:11 (Douay Rheims)\n\"I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name: and direct thy servant this day, and give him mercy before this man. For I was the king's cupbearer.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Of Oduia, seventy-four. The singing men:\" in the Bible?", "role": "user" }, { "content": "\"Of Oduia, seventy-four. The singing men:\" is written in Nehemiah 7:44, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\" appear?", "role": "user" }, { "content": "In the book of Psalm, chapter 106, verse 42 of the Old Testament, you'll find \"The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\" from?", "role": "user" }, { "content": "\"And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\" is written in Revelation 17:12, within the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.\" in the Bible?", "role": "user" }, { "content": "You can find \"Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.\" in the New Testament, specifically in Romans 14:22.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And Eliphaleeh, and Noge, and Nepheg, and Japhia,\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 3.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 3\n1 Now these were the sons of David that were born to him in Hebron: the firstborn Amnon of Achinoam the Jezrahelitess, the second Daniel of Abigail the Carmelitess.\n2 The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,\n3 The fifth Saphatias of Abital, the sixth Jethrahem of Egla, his wife.\n4 So six sons were born to him in Hebron, where he reigned seven years and six months. And in Jerusalem he reigned three and thirty years.\n5 And these sons were born to him in Jerusalem: Simmaa, and Sobab, and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.\n6 Jebaar also and Elisama,\n7 And Eliphaleeh, and Noge, and Nepheg, and Japhia,\n8 And Elisama, and Eliada, and Elipheleth, nine:\n9 All these the sons of David, beside the sons of the concubines: and they had a sister Thamar.\n10 And Solomon's son was Roboam: whose son Abia beget Asa. And his son was Josaphat,\n11 The father of Joram: and Joram begot Ochozias, of whom was born Joas:\n12 And his son Amasias begot Azarias. And Joathan the son of Azarias\n13 Beget Achaz, the father of Ezechias, of whom was born Manasses.\n14 And Manasses beget Amen the father of Josias.\n15 And the sons of Josias were, the firstborn Johanan, the second Joakim, the third Sedecias, the fourth Sellum.\n16 Of Joakim was born Jechonias, and Sedecias.\n17 The sons of Jechonias were Asir, Salathiel,\n18 Melchiram, Phadaia, Senneser and Jecemia, Sama, and Nadabia.\n19 Of Phadaia were born Zorobabel and Semei. Zorobabel beget Mosollam, Hananias, and Salomith their sister:\n20 Hasaba also, and Ohol, and Barachias, and Hasadias, Josabhesed, five.\n21 And the son of Hananias was Phaltias the father of Jeseias, whose son was Raphaia. And his son was Arnan, of whom was born Obdia, whose son was Sechenias.\n22 The son of Sechenias, was Semeia, whose sons were Hattus, and Jegaal, and Baria, and Naaria, and Saphat, six in number.\n23 The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.\n24 The sons of Elioenai, Oduia, and Eliasub, and Pheleia, and Accub, and Johanan, and Dalaia, and Anani, seven.\n", "role": "assistant" }, { "content": "What does Deuteronomy chapter 4 verse 43 say?", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 4:43 (Douay Rheims)\n\"Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\"", "role": "assistant" }, { "content": "I need the text of Deuteronomy 32:37", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 32, verse 37 (Douay Rheims) says:\n\"And he shall say: Where are their gods, in whom they trusted?\"", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 13\n- Verse: 6", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 13:6 (Douay Rheims), we read:\n\"They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\" from?", "role": "user" }, { "content": "The scripture \"And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\" is located in Genesis 21:6 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"From the wicked their light shall be taken away, and the high arm shall be broken.\"?", "role": "user" }, { "content": "The scripture \"From the wicked their light shall be taken away, and the high arm shall be broken.\" is located in Job 38:15 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of Judges 21:24", "role": "user" }, { "content": "From Judges chapter 21, verse 24, Old Testament (Douay Rheims):\n\"The children of Israel also returned by their tribes, and families, to their dwellings. In those days there was no king in Israel: but every one did that which seemed right to himself.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that striketh and killeth a man, dying let him die.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 24.\n\nHere's the entire chapter for you:\nLeviticus Chapter 24\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,\n3 Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.\n4 They shall be set upon the most pure candlestick before the Lord continually.\n5 Thou shalt take also fine flour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf:\n6 And thou shalt set them six and six one against another upon the most clean table before the Lord:\n7 And thou shalt put upon them the dearest frankincense, that the bread may be for a memorial of the oblation of the Lord.\n8 Every sabbath they shall be changed before the Lord, being received of the children of Israel by an everlasting covenant:\n9 And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.\n10 And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.\n11 And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)\n12 And they put him into prison, till they might know what the Lord would command.\n13 And the Lord spoke to Moses,\n14 Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.\n15 And thou shalt speak to the children of Israel: the man that curseth his God, shall bear his sin:\n16 And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.\n17 He that striketh and killeth a man, dying let him die.\n18 He that killeth a beast, shall make it good, that is to say, shall give beast for beast.\n19 He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:\n20 Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.\n21 He that striketh a beast, shall render another. He that striketh a man shall be punished.\n22 Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.\n23 And Moses spoke to the children of Israel: and they brought forth him that had blasphemed, without the camp, and they stoned him. And the children of Israel did as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "I need the text of Numbers 4:7", "role": "user" }, { "content": "Quoting from Numbers 4:7, Old Testament (Douay Rheims):\n\"They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\" appear?", "role": "user" }, { "content": "The scripture \"Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\" is located in Proverbs 12:25 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The inscription of a title to David himself. Preserve me, O Lord, for I have put trust in thee.\" from?", "role": "user" }, { "content": "\"The inscription of a title to David himself. Preserve me, O Lord, for I have put trust in thee.\" appears in Psalm, chapter 15, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\"?", "role": "user" }, { "content": "The quote \"So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\" is from Psalm 82:16 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men.\" can be found in the book of Sirach, chapter 11, verse 1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 3.\n\nHere's the chapter in full:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And they went to Rome, a very long journey, and they entered into the senate house, and said:\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 8, verse 19 states: \"And they went to Rome, a very long journey, and they entered into the senate house, and said:\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\" is located in 1 Maccabees 15:30 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what 2 Chronicles 11:12 says", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 11:12 in the Old Testament (Douay Rheims):\n\"Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,\"", "role": "assistant" }, { "content": "What's the content of Acts 7:48?", "role": "user" }, { "content": "In the New Testament, Acts chapter 7, verse 48 (Douay Rheims) says:\n\"Yet the most High dwelleth not in houses made by hands, as the prophet saith:\"", "role": "assistant" }, { "content": "Quote from Daniel chapter 10, verse 10", "role": "user" }, { "content": "The scripture from the Old Testament at Daniel 10:10 (Douay Rheims) is:\n\"And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:\"?", "role": "user" }, { "content": "The text \"I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:\" is part of Ecclesiastes chapter 7, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 29.\n\nHere's the complete chapter text:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\" come?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 43.\n\nHere's what the chapter says:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.\" in the Bible?", "role": "user" }, { "content": "\"Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.\" is written in Isaiah 8:9, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.\"?", "role": "user" }, { "content": "The quote \"And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.\" is from Isaiah 29:18 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 37.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 37\n1 Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.\n2 But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.\n3 And king Sedecias sent Juchal the son of Selemias, and Sophonias the son of Maasias the priest to Jeremias the prophet, saying: Pray to the Lord our God for us.\n4 Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.\n5 And the word of the Lord came to Jeremias the prophet, saying:\n6 Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt.\n7 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.\n8 Thus saith the Lord: Deceive not your souls, saying: The Chaldeans shall surely depart and go away from us: for they shall not go away;\n9 But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his tent, and burn this city with fire.\n10 Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao's army,\n11 Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens.\n12 And when he was come to the gate of Benjamin, the captain of the gate, who was there in his turn, was one named Jerias, the son of Selemias, the son of Hananias: and he took hold of Jeremias the prophet, saying: Thou art fleeing to the Chaldeans.\n13 And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes.\n14 Wherefore the princes were angry with Jeremias, and they beat him, and cast him into the prison that was in the house of Jonathan the scribe: for he was chief over the prison.\n15 So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.\n16 Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said: There is. And he said: Thou shalt be delivered into the hands of the king of Babylon.\n17 And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?\n18 Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?\n19 Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there.\n20 Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.\n", "role": "assistant" }, { "content": "Book: Job\nChapter: 19\nVerse: 5", "role": "user" }, { "content": "Old Testament\nJob 19:5 (Douay Rheims)\n\"But you have set yourselves up against me, and reprove me with my reproaches.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 15.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 15.\n\nHere's the full chapter:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Scripture from Judges 21:9?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 21:9 (Douay Rheims) is:\n\"(At that time also when they were in Silo, no one of them was found there.)\"", "role": "assistant" }, { "content": "Read me Mark 15:34", "role": "user" }, { "content": "The verse in Mark 15:34 of the New Testament (Douay Rheims) goes:\n\"And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\"", "role": "assistant" }, { "content": "Verse 22 from chapter 34 in Psalm?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 34, verse 22 (Douay Rheims) says:\n\"Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Call me not away in the midst of my days: thy years are unto generation and generation.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 101.\n\nHere's the chapter in full:\nPsalm Chapter 101\n1 The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.\n2 Hear, O Lord, my prayer: and let my cry come to thee.\n3 Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\n4 For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.\n5 I am smitten as grass, and my heart is withered: because I forgot to eat my bread.\n6 Through the voice of my groaning, my bone hath cleaved to my flesh.\n7 I am become like to a pelican of the wilderness: I am like a night raven in the house.\n8 I have watched, and am become as a sparrow all alone on the housetop.\n9 All the day long my enemies reproached me: and they that praised me did swear against me.\n10 For I did eat ashes like bread, and mingled my drink with weeping.\n11 Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\n12 My days have declined like a shadow, and I am withered like grass.\n13 But thou, O Lord, endurest for ever: and thy memorial to all generations.\n14 Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\n15 For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\n16 And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\n17 For the Lord hath built up Sion: and he shall be seen in his glory.\n18 He hath had regard to the prayer of the humble: and he hath not despised their petition.\n19 Let these things be written unto another generation: and the people that shall be created shall praise the Lord:\n20 Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.\n21 That he might hear the groans of them that are in fetters: that he might release the children of the slain:\n22 That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\n23 When the people assemble together, and kings, to serve the Lord.\n24 He answered him in the way of his strength: Declare unto me the fewness of my days.\n25 Call me not away in the midst of my days: thy years are unto generation and generation.\n26 In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\n27 They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.\n28 But thou art always the selfsame, and thy years shall not fail.\n29 The children of thy servants shall continue: and their seed shall be directed for ever.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I entreated thy face with all my heart: have mercy on me according to thy word.\" written?", "role": "user" }, { "content": "\"I entreated thy face with all my heart: have mercy on me according to thy word.\" is written in Psalm 118:58, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.\"?", "role": "user" }, { "content": "The passage \"A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.\" comes from Sirach 20:7 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.\"?", "role": "user" }, { "content": "The scripture \"And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.\" is located in 2 Samuel 13:2 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 8.\n\nHere's the full rundown of the chapter:\nActs Chapter 8\n1 And at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.\n2 And devout men took order for Stephen's funeral, and made great mourning over him.\n3 But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\n4 They therefore that were dispersed, went about preaching the word of God.\n5 And Philip going down to the city of Samaria, preached Christ unto them.\n6 And the people with one accord were attentive to those things which were said by Philip, hearing, and seeing the miracles which he did.\n7 For many of them who had unclean spirits, crying with a loud voice, went out.\n8 And many, taken with the palsy, and that were lame, were healed.\n9 There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:\n10 To whom they all gave ear, from the least to the greatest, saying: This man is the power of God, which is called great.\n11 And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.\n12 But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.\n13 Then Simon himself believed also; and being baptized, he adhered to Philip. And being astonished, wondered to see the signs and exceeding great miracles which were done.\n14 Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.\n15 Who, when they were come, prayed for them, that they might receive the Holy Ghost.\n16 For he was not as yet come upon any of them; but they were only baptized in the name of the Lord Jesus.\n17 Then they laid their hands upon them, and they received the Holy Ghost.\n18 And when Simon saw, that by the imposition of the hands of the apostles, the Holy Ghost was given, he offered them money,\n19 Saying: Give me also this power, that on whomsoever I shall lay my hands, he may receive the Holy Ghost. But Peter said to him:\n20 Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.\n21 Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.\n22 Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.\n23 For I see thou art in the gall of bitterness, and in the bonds of iniquity.\n24 Then Simon answering, said: Pray you for me to the Lord, that none of these things which you have spoken may come upon me.\n25 And they indeed having testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel to many countries of the Samaritans.\n26 Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.\n27 And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore.\n28 And he was returning, sitting in his chariot, and reading Isaias the prophet.\n29 And the Spirit said to Philip: Go near, and join thyself to this chariot.\n30 And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest?\n31 Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.\n32 And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.\n33 In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth?\n34 And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?\n35 Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus.\n36 And as they went on their way, they came to a certain water; and the eunuch said: See, here is water: what doth hinder me from being baptized?\n37 And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.\n38 And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\n39 And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.\n40 But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.\n", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 30\nVerse: 13", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 30:13 (Douay Rheims)\n\"Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\"", "role": "assistant" }, { "content": "Deuteronomy, chapter 33, verse 1 - what does it say?", "role": "user" }, { "content": "Here's the passage from Deuteronomy 33:1 in the Old Testament (Douay Rheims):\n\"This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\"?", "role": "user" }, { "content": "\"Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\" appears in Genesis, chapter 43, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Luke 20:39?", "role": "user" }, { "content": "In the New Testament, Luke chapter 20, verse 39 (Douay Rheims) says:\n\"And some of the scribes answering, said to him: Master, thou hast said well.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\"?", "role": "user" }, { "content": "The scripture \"And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\" is located in Mark 3:34 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 14.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\"?", "role": "user" }, { "content": "That's from Numbers, chapter 7.\n\nWant the full chapter? Here it is:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Because they have not understood the works of the Lord, and the operations of his hands: thou shalt destroy them, and shalt not build them up.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 27.\n\nHere's the chapter it's part of:\nPsalm Chapter 27\n1 A psalm for David himself. Unto thee will I cry, O Lord: O my God, be not thou silent to me: lest thou be silent to me, I become like them that go down into the pit.\n2 Hear, O Lord, the voice of my supplication, when I pray to thee; when I lift up my hands to thy holy temple.\n3 Draw me not away together with the wicked; and with the workers of iniquity destroy me not: Who speak peace with their neighbour, but evils are in their hearts.\n4 Give them according to their works, and according to the wickedness of their inventions. According to the works of their hands give thou to them: render to them their reward.\n5 Because they have not understood the works of the Lord, and the operations of his hands: thou shalt destroy them, and shalt not build them up.\n6 Blessed be the Lord, for he hath heard the voice of my supplication.\n7 The Lord is my helper and my protector: in him hath my heart confided, and I have been helped. And my flesh hath flourished again, and with my will I will give praise to him.\n8 The Lord is the strength of his people, and the protector of the salvation of his anointed.\n9 Save, O Lord, thy people, and bless thy inheritance: and rule them and exalt them for ever.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.\" come?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 51.\n\nHere's what the chapter says:\nPsalm Chapter 51\n1 Unto the end, understanding for David,\n2 When Doeg the Edomite came and told Saul David went to the house of Achimelech. [1 Kings 22.]\n3 Why dost thou glory in malice, thou that art mighty in iniquity?\n4 All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.\n5 Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.\n6 Thou hast loved all the words of ruin, O deceitful tongue.\n7 Therefore will God destroy thee for ever: he will pluck thee out, and remove thee from thy dwelling place: and thy root out of the land of the living.\n8 The just shall see and fear, and shall laugh at him, and say:\n9 Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity.\n10 But I, as a fruitful olive tree in the house of God, have hoped in the mercy of God for ever, yea for ever and ever.\n11 I will praise thee for ever, because thou hast done it: and I will wait on thy name, for it is good in the sight of thy saints.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Remember wrath, for it will not tarry long.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 7.\n\nHere's what the chapter says:\nSirach Chapter 7\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n", "role": "assistant" }, { "content": "- Book: Zechariah\n- Chapter: 8\n- Verse: 19", "role": "user" }, { "content": "Old Testament\nZechariah 8:19 (Douay Rheims)\n\"Thus saith the Lord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth shall be to the house of Juda, joy, and gladness, and great solemnities: only love ye truth and peace.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\"?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 20.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 20\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n", "role": "assistant" }, { "content": "- Book: 2 Chronicles\n- Chapter: 1\n- Verse: 12", "role": "user" }, { "content": "2 Chronicles 1:12 from the Old Testament (Douay Rheims) reads:\n\"Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.\"", "role": "assistant" }, { "content": "Book: 2 Corinthians\nChapter: 7\nVerse: 10", "role": "user" }, { "content": "New Testament\n2 Corinthians 7:10 (Douay Rheims)\n\"For the sorrow that is according to God worketh penance, steadfast unto salvation; but the sorrow of the world worketh death.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 20.\n\nHere's the complete chapter text:\n2 Samuel Chapter 20\n1 And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.\n2 And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\n3 And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them in ward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood.\n4 And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.\n5 So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.\n6 And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us.\n7 So Joab's men went out with him, and the Cerethi and the Phelethi: and all the valiant men went out of Jerusalem to pursue after Seba the son of Bochri.\n8 And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\n9 And Joab said to Amasa: God save thee, my brother. And he took Amasa by the chin with his right hand to kiss him.\n10 But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.\n11 In the mean time some men of Joab's company stopping at the dead body of Amasa, said: Behold he that would have been in Joab's stead the companion of David.\n12 And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.\n13 And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.\n14 Now he had passed through all the tribes of Israel unto Abela and Bethmaacha: and all the chosen men were gathered together unto him.\n15 And they came, and besieged him in Abela, and in Bethmaacha, and they cast up works round the city, and the city was besieged: and all the people that were with Joab, laboured to throw down the walls.\n16 And a wise woman cried out from the city: Hear, hear, and say to Joab: Come near hither, and I will speak with thee.\n17 And when he was come near to her, she said to him: Art thou Joab? And he answered: I am. And she spoke thus to him: Hear the words of thy handmaid. He answered: I do hear.\n18 And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\n19 Am not I she that answer truth in Israel, and thou seekest to destroy the city, and to overthrow a mother in Israel? Why wilt thou throw down the inheritance of the Lord?\n20 And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.\n21 The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\n22 So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.\n23 So Joab was over all the army of Israel: and Banaias the son of Joiada was over the Cerethites and Phelethites,\n24 But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\n25 And Siva was scribe: and Sadoc and Abiathar, priests.\n26 And Ira the Jairite was the priest of David.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\"?", "role": "user" }, { "content": "\"And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\" is written in Acts 7:5, within the New Testament.", "role": "assistant" }, { "content": "Isaiah 36:16", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 36, verse 16 (Douay Rheims) says:\n\"Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,\"", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 5, verse 25", "role": "user" }, { "content": "The Old Testament\nJeremiah 5:25 (Douay Rheims)\n\"Your iniquities have turned these things away, and your sins have withholden good things from you.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\"?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 2.\n\nHere's what the chapter says:\nLeviticus Chapter 2\n1 When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,\n2 And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.\n3 And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n4 But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:\n5 If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,\n6 Thou shalt divide it into little pieces, and shalt pour oil upon it.\n7 And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:\n8 And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.\n9 And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.\n10 And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n11 Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.\n12 You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,\n13 Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.\n14 But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,\n15 Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.\n16 Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.\n", "role": "assistant" }, { "content": "Leviticus, chapter 10, verse 11 - what does it say?", "role": "user" }, { "content": "Leviticus 10:11 from the Old Testament (Douay Rheims) reads:\n\"And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\"", "role": "assistant" }, { "content": "Find and read Luke chapter 1, verse 75", "role": "user" }, { "content": "From the New Testament, in Luke 1:75 (Douay Rheims), we read:\n\"In holiness and justice before him, all our days.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\" from?", "role": "user" }, { "content": "\"And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\" appears in Luke, chapter 5, at verse 21 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\" in the Bible?", "role": "user" }, { "content": "\"For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\" appears in Mark, chapter 12, at verse 25 of the New Testament.", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 2\nVerse: 6", "role": "user" }, { "content": "The verse in Proverbs 2:6 of the Old Testament (Douay Rheims) goes:\n\"Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge.\"", "role": "assistant" }, { "content": "What's the content of Proverbs 10:16?", "role": "user" }, { "content": "From Proverbs chapter 10, verse 16, Old Testament (Douay Rheims):\n\"The work of the just is unto life: but the fruit of the wicked, unto sin.\"", "role": "assistant" }, { "content": "Where does it say \"It is better to be humbled with the meek, than to divide spoils with the proud.\", in the bible?", "role": "user" }, { "content": "In the book of Proverbs, chapter 16, verse 19 of the Old Testament, you'll find \"It is better to be humbled with the meek, than to divide spoils with the proud.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Let thy hand be with me to save me; for I have chosen thy precepts.\"?", "role": "user" }, { "content": "\"Let thy hand be with me to save me; for I have chosen thy precepts.\" is written in Psalm 118:173, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 11.\n\nHere's what the chapter says:\n1 Kings Chapter 11\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Show me 2 Kings 18:11", "role": "user" }, { "content": "Here's the passage from 2 Kings 18:11 in the Old Testament (Douay Rheims):\n\"And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\" is found?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 3.\n\nHere's what the chapter says:\n2 Samuel Chapter 3\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The mirth of timbrels hath ceased, the noise of them that rejoice is ended, the melody of the harp is silent.\"?", "role": "user" }, { "content": "\"The mirth of timbrels hath ceased, the noise of them that rejoice is ended, the melody of the harp is silent.\" is written in Isaiah 24:8, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"I will clothe the heavens with darkness, and will make sackcloth their covering.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 50.\n\nTake a look at the whole chapter:\nIsaiah Chapter 50\n1 Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away.\n2 Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst.\n3 I will clothe the heavens with darkness, and will make sackcloth their covering.\n4 The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.\n5 The Lord God hath opened my ear, and I do not resist: I have not gone back.\n6 I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.\n7 The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.\n8 He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.\n9 Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up.\n10 Who is there among you that feareth the Lord, that heareth the voice of his servant, that hath walked in darkness, and hath no light? let him hope in the name of the Lord, and lean upon his God.\n11 Behold all you that kindle a fire, encompassed with flames, walk in the light of your fire, and in the flames which you have kindled: this is done to you by my hand, you shall sleep in sorrows.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 4, verse 15 states: \"For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\".", "role": "assistant" }, { "content": "Scripture from Job 10:13?", "role": "user" }, { "content": "The Old Testament\nJob 10:13 (Douay Rheims)\n\"Although thou conceal these things in thy heart, yet I know that thou rememberest all things.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For in judging me there is a lie: my arrow is violent without any sin.\" belong to?", "role": "user" }, { "content": "That's from Job, chapter 34.\n\nWant the full chapter? Here it is:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.\"?", "role": "user" }, { "content": "\"He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.\" is written in Judges 14:2, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Psalm chapter 9 verse 14?", "role": "user" }, { "content": "From Psalm chapter 9, verse 14, Old Testament (Douay Rheims):\n\"Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\" in the Bible?", "role": "user" }, { "content": "\"And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\" is written in Psalm 104:33, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 31.\n\nHere's the chapter it's part of:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" }, { "content": "I need the text of Sirach 38:10", "role": "user" }, { "content": "Old Testament\nSirach 38:10 (Douay Rheims)\n\"Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.\" written?", "role": "user" }, { "content": "The passage \"He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.\" comes from 1 John 5:16 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 6, verse 46 of the Old Testament, you'll find \"And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\".", "role": "assistant" }, { "content": "2 Chronicles, chapter 9, verse 16 - what does it say?", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 9:16 (Douay Rheims)\n\"And three hundred golden shields of three hundred pieces of gold, which went to the covering of every shield: and the king put them in the armoury, which was compassed with a wood.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.\"?", "role": "user" }, { "content": "The passage \"But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.\" comes from 2 Corinthians 12:15 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And we have sent also Menelaus to speak to you.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And we have sent also Menelaus to speak to you.\" can be found in the book of 2 Maccabees, chapter 11, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Acts 12:18 for me?", "role": "user" }, { "content": "From the New Testament, in Acts 12:18 (Douay Rheims), we read:\n\"Now when day was come, there was no small stir among the soldiers, what was become of Peter.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 23.\n\nTake a look at the whole chapter:\nActs Chapter 23\n1 And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\n2 And the high priest Ananias commanded them that stood by him to strike him on the mouth.\n3 Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?\n4 And they that stood by said: Dost thou revile the high priest of God?\n5 And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.\n6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.\n7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.\n8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.\n9 And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\n10 And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.\n11 And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.\n12 And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.\n13 And they were more than forty men that had made this conspiracy.\n14 Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.\n15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.\n16 Which when Paul's sister's son had heard, of their lying in wait, he came and entered into the castle and told Paul.\n17 And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.\n18 And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.\n19 And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?\n20 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.\n21 But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.\n22 The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.\n23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:\n24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.\n25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\n26 Claudius Lysias to the most excellent governor, Felix, greeting.\n27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:\n28 And meaning to know the cause which they objected unto him, I brought him forth into their council.\n29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.\n30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.\n31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.\n32 And the next day, leaving the horsemen to go with him, they returned to the castle.\n33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.\n34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;\n35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.\n", "role": "assistant" }, { "content": "What book is the quote \"And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street.\" from?", "role": "user" }, { "content": "\"And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street.\" appears in Ecclesiastes, chapter 12, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Recite Exodus 5:6", "role": "user" }, { "content": "The Old Testament\nExodus 5:6 (Douay Rheims)\n\"Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\"", "role": "assistant" }, { "content": "Verse 6 from chapter 11 in Ezekiel?", "role": "user" }, { "content": "Ezekiel 11:6 from the Old Testament (Douay Rheims) reads:\n\"You have killed a great many in this city, and you have filled the streets thereof with the slain.\"", "role": "assistant" }, { "content": "Genesis, chapter 25, verse 34 - what does it say?", "role": "user" }, { "content": "Here's the passage from Genesis 25:34 in the Old Testament (Douay Rheims):\n\"And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\"", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 29\nVerse: 2", "role": "user" }, { "content": "The Old Testament\nGenesis 29:2 (Douay Rheims)\n\"And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"They that shall remain of him, shall be buried in death, and his widows shall not weep.\"?", "role": "user" }, { "content": "The passage \"They that shall remain of him, shall be buried in death, and his widows shall not weep.\" comes from Job 27:15 in the Old Testament.", "role": "assistant" }, { "content": "John, chapter 16, verse 20 - what does it say?", "role": "user" }, { "content": "John 16:20 from the New Testament (Douay Rheims) reads:\n\"Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\"", "role": "assistant" }, { "content": "- Book: Leviticus\n- Chapter: 23\n- Verse: 36", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 23, verse 36 (Douay Rheims) says:\n\"The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\" for me?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 5.\n\nTake a look at the whole chapter:\nLuke Chapter 5\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 22\n- Verse: 24", "role": "user" }, { "content": "Here's the passage from Luke 22:24 in the New Testament (Douay Rheims):\n\"And there was also a strife amongst them, which of them should seem to be the greater.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And behold some of the scribes said within themselves: He blasphemeth.\" come?", "role": "user" }, { "content": "That one's from Matthew, chapter 9.\n\nHere's the chapter it's part of:\nMatthew Chapter 9\n1 And entering into a boat, he passed over the water and came into his own city.\n2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.\n3 And behold some of the scribes said within themselves: He blasphemeth.\n4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?\n5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?\n6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.\n7 And he arose, and went into his house.\n8 And the multitude seeing it, feared, and glorified God that gave such power to men.\n9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.\n10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.\n11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?\n12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.\n13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.\n14 Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?\n15 And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.\n16 And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.\n17 Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.\n18 As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.\n19 And Jesus rising up followed him, with his disciples.\n20 And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.\n21 For she said within herself: If I shall touch only his garment, I shall be healed.\n22 But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.\n23 And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,\n24 He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.\n25 And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.\n26 And the fame hereof went abroad into all that country.\n27 And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.\n28 And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.\n29 Then he touched their eyes, saying, According to your faith, be it done unto you.\n30 And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.\n31 But they going out, spread his fame abroad in all that country.\n32 And when they were gone out, behold they brought him a dumb man, possessed with a devil.\n33 And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.\n34 But the Pharisees said, By the prince of devils he casteth out devils.\n35 And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.\n36 And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.\n37 Then he saith to his disciples, The harvest indeed is great, but the labourers are few.\n38 Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 13.\n\nHere's the entire chapter for you:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "Where does it say \"The children of Arem, one thousand and seventeen. The Levites:\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Nehemiah, chapter 7, verse 42 states: \"The children of Arem, one thousand and seventeen. The Levites:\".", "role": "assistant" }, { "content": "I need the text of Numbers 3:31", "role": "user" }, { "content": "The verse in Numbers 3:31 of the Old Testament (Douay Rheims) goes:\n\"And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\"", "role": "assistant" }, { "content": "Quote from Numbers chapter 19, verse 18", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 19:18 (Douay Rheims) is:\n\"And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Out of Sion the loveliness of his beauty.\" written?", "role": "user" }, { "content": "\"Out of Sion the loveliness of his beauty.\" is written in Psalm 49:2, within the Old Testament.", "role": "assistant" }, { "content": "Find and read Psalm chapter 103, verse 21", "role": "user" }, { "content": "The verse in Psalm 103:21 of the Old Testament (Douay Rheims) goes:\n\"The young lions roaring after their prey, and seeking their meat from God.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\" from?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 16.\n\nCheck out the whole chapter:\nRevelation Chapter 16\n1 And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\n2 And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\n3 And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\n4 And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.\n5 And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\n6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.\n7 And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\n8 And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:\n9 And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.\n10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\n11 And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.\n12 And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\n13 And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.\n14 For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.\n15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\n16 And he shall gather them together into a place, which in Hebrew is called Armagedon.\n17 And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.\n18 And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.\n19 And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\n20 And every island fled away, and the mountains were not found.\n21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Open not thy heart to every man: lest he repay thee with an evil turn, and speak reproachfully to thee.\" from?", "role": "user" }, { "content": "The scripture \"Open not thy heart to every man: lest he repay thee with an evil turn, and speak reproachfully to thee.\" is located in Sirach 8:22 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Then all the judges, every one by name, whose heart was not corrupted: who turned not away from the Lord,\" come?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 46.\n\nCheck out the whole chapter:\nSirach Chapter 46\n1 Valiant in war was Jesus the son of Nave, who was successor of Moses among the prophets, who was great according to his name,\n2 Very great for the saving the elect of God, to overthrow the enemies that rose up against them, that he might get the inheritance for Israel.\n3 How great glory did he gain when he lifted up his hands, and stretched out swords against the cities?\n4 Who before him hath so resisted? for the Lord himself brought the enemies.\n5 Was not the sun stopped in his anger, and one day made as two?\n6 He called upon the most high Sovereign when the enemies assaulted him on every side, and the great and holy God heard him by hailstones of exceeding great force.\n7 He made a violent assault against the nation of his enemies, and in the descent he destroyed the adversaries.\n8 That the nations might know his power, that it is not easy to fight against God. And he followed the mighty one:\n9 And in the days of Moses he did a work of mercy, he and Caleb the son of Jephone, in standing against the enemy, and withholding the people from sins, and appeasing the wicked murmuring.\n10 And they two being appointed, were delivered out of the danger from among the number of six hundred thousand men on foot, to bring them into their inheritance, into the land that floweth with milk and honey.\n11 And the Lord gave strength also to Caleb, and his strength continued even to his old age, so that he went up to the high places of the land, and his seed obtained it for an inheritance:\n12 That all the children of Israel might see, that it is good to obey the holy God.\n13 Then all the judges, every one by name, whose heart was not corrupted: who turned not away from the Lord,\n14 That their memory might be blessed, and their bones spring up out of their place,\n15 And their name continue for ever, the glory of the holy men remaining unto their children.\n16 Samuel the prophet of the Lord, the beloved of the Lord his God, established a new government, and anointed princes over his people.\n17 By the law of the Lord he judged the congregation, and the God of Jacob beheld, and by his fidelity he was proved a prophet.\n18 And he was known to be faithful in his words, because he saw the God of light:\n19 And called upon the name of the Lord Almighty, in fighting against the enemies who beset him on every side, when he offered a lamb without blemish.\n20 And the Lord thundered from heaven, and with a great noise made his voice to be heard.\n21 And he crushed the princes of the Tyrians, and all the lords of the Philistines:\n22 And before the time of the end of his life in the world, he protested before the Lord, and his anointed: money, or any thing else, even to a shoe, he had not taken of any man, and no man did accuse him.\n23 And after this he slept, and he made known to the king, and shewed him the end of his life, and he lifted up his voice from the earth in prophecy to blot out the wickedness of the nation.\n", "role": "assistant" }, { "content": "What does it say in Sirach chapter 51 verse 20?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 51, verse 20 (Douay Rheims) says:\n\"My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And the provision of Solomon for each day was thirty measures of fine flour, and threescore measures of meal,\"?", "role": "user" }, { "content": "That's from 1 Kings, chapter 4.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 4\n1 And king Solomon reigned over all Israel:\n2 And these were the princes which he had: Azarias the son of Sadoc the priest:\n3 Elihoreph, and Ahia, the sons of Sisa, scribes: Josaphat the son of Ahilud, recorder:\n4 Banaias the son of Joiada, over the army: and Sadoc and Abiathar priests.\n5 Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king's friend:\n6 And Ahisar governor of the house: and Adoniram the son of Abda over the tribute.\n7 And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\n8 And these are their names: Benhur, in mount Ephraim,\n9 Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.\n10 Benhesed in Aruboth: his was Socho, and all the land of Epher.\n11 Benabinadab, to whom belonged all Nephath-Dor, he had Tapheth the daughter of Solomon to wife.\n12 Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\n13 Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.\n14 Abinadab the son of Addo was chief in Manaim.\n15 Achimaas in Nephtali: he also had Basemath the daughter of Solomon to wife.\n16 Baana the son of Husi, in Aser and in Baloth.\n17 Josaphat the son of Pharue, in Issachar.\n18 Semei the son of Ela in Benjamin.\n19 Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\n20 Juda and Israel were innumerable, as the sand of the sea in multitude: eating and drinking, and rejoicing.\n21 And Solomon had under him all the kingdoms from the river to the land of the Philistines, even to the border of Egypt: and they brought him presents, and served him, all the days of his life.\n22 And the provision of Solomon for each day was thirty measures of fine flour, and threescore measures of meal,\n23 Ten fat oxen and twenty out of the pastures, and a hundred rams, besides venison of harts, roes, and buffles, and fatted fowls.\n24 For he had all the country which was beyond the river, from Thaphsa to Gazan, and all the kings of those countries: and he had peace on every side round about.\n25 And Juda and Israel dwelt without any fear, every one under his vine, and under his fig tree, from Dan to Bersabee, all the days of Solomon.\n26 And Solomon had forty thousand stalls of chariot horses, and twelve thousand for the saddle.\n27 And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon's table, with great care in their time.\n28 They brought barley also and straw for the horses, and beasts, to the place where the king was, according as it was appointed them.\n29 And God gave to Solomon wisdom and understanding exceeding much, and largeness of heart as the sand that is on the sea shore.\n30 And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,\n31 And he was wiser than all men: wiser than Ethan the Ezrahite, and Heman, and Chalcol, and Dorda the sons of Mahol, and he was renowned in all nations round about.\n32 Solomon also spoke three thousand parables: and his poems were a thousand and five.\n33 And he treated about trees from the cedar that is in Libanus, unto the hyssop that cometh out of the wall: and he discoursed of beasts, and of fowls, and of creeping things, and of fishes.\n34 And they came from all nations to hear the wisdom of Solomon, and from all the kings of the earth, who heard of his wisdom.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\" is found?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 20.\n\nHere's the chapter in full:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "Book: 1 Timothy\nChapter: 4\nVerse: 6", "role": "user" }, { "content": "1 Timothy 4:6 from the New Testament (Douay Rheims) reads:\n\"These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Kings, chapter 4, verse 38 states: \"And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\".", "role": "assistant" }, { "content": "Where in the books does \"Wherefore if you want these things, send some that may fetch them to you.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 2.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 2\n1 Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.\n2 And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.\n3 And with other such like speeches, he exhorted them that they would not remove the law from their heart.\n4 It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.\n5 And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.\n6 Then some of them that followed him, came up to mark the place: but they could not find it.\n7 And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.\n8 And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.\n9 For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\n10 And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.\n11 And Moses said: Because the sin offering was not eaten, it was consumed.\n12 So Solomon also celebrated the dedication eight days.\n13 And these same things were set down in the memoirs and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings. and concerning the holy gifts.\n14 And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.\n15 Wherefore if you want these things, send some that may fetch them to you.\n16 As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.\n17 And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,\n18 As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.\n19 For he hath delivered us out of great perils, and hath cleansed the place.\n20 Now as concerning Judas Machabeus. and his brethren, and the purification of the great temple, and the dedication of the altar:\n21 As also the wars against Antiochus the Illustrious, and his son Eupator:\n22 And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:\n23 And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\n24 And all such things as have been comprised in five books by Jason of Cyrene, we have attempted to abridge in one book.\n25 For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,\n26 We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\n27 And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.\n28 But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.\n29 Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.\n30 For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.\n31 For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:\n32 But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.\n33 Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.\n", "role": "assistant" }, { "content": "What does Deuteronomy chapter 12 verse 6 say?", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 12:6 (Douay Rheims), we read:\n\"And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.\"", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 14\nVerse: 20", "role": "user" }, { "content": "From Deuteronomy chapter 14, verse 20, Old Testament (Douay Rheims):\n\"All that is clean, you shall eat.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.\"?", "role": "user" }, { "content": "\"From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.\" appears in Hosea, chapter 10, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:\"?", "role": "user" }, { "content": "\"When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:\" is written in Isaiah 23:5, within the Old Testament.", "role": "assistant" }, { "content": "Could you quote Joshua 6:18 for me?", "role": "user" }, { "content": "Joshua 6:18 from the Old Testament (Douay Rheims) reads:\n\"But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.\"", "role": "assistant" }, { "content": "Quote from Joshua chapter 14, verse 13", "role": "user" }, { "content": "Here's the passage from Joshua 14:13 in the Old Testament (Douay Rheims):\n\"And Josue blessed him, and gave him Hebron in possession.\"", "role": "assistant" }, { "content": "Read me Leviticus 11:29", "role": "user" }, { "content": "From Leviticus chapter 11, verse 29, Old Testament (Douay Rheims):\n\"These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he laid his hands upon her, and immediately she was made straight, and glorified God.\"?", "role": "user" }, { "content": "The passage \"And he laid his hands upon her, and immediately she was made straight, and glorified God.\" comes from Luke 13:13 in the New Testament.", "role": "assistant" }, { "content": "What does Mark chapter 12 verse 16 say?", "role": "user" }, { "content": "Quoting from Mark 12:16, New Testament (Douay Rheims):\n\"And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the Pharisees being gathered together, Jesus asked them,\"?", "role": "user" }, { "content": "The passage \"And the Pharisees being gathered together, Jesus asked them,\" comes from Matthew 22:41 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Matthew chapter 25 verse 39?", "role": "user" }, { "content": "From Matthew chapter 25, verse 39, New Testament (Douay Rheims):\n\"Or when did we see thee sick or in prison, and came to thee?\"", "role": "assistant" }, { "content": "Verse 8 from chapter 72 in Psalm?", "role": "user" }, { "content": "Here's the passage from Psalm 72:8 in the Old Testament (Douay Rheims):\n\"They have thought and spoken wickedness: they have spoken iniquity on high.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.\" can be found in the book of Psalm, chapter 84, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\" come?", "role": "user" }, { "content": "Your verse is located in Romans, chapter 8.\n\nTake a look at the whole chapter:\nRomans Chapter 8\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"That Israel may believe that the mercy of God is with us, to deliver us in his days.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 50.\n\nHere's what the chapter says:\nSirach Chapter 50\n1 Simon the high priest, the son of Onias, who in his life propped up the house, and in his days fortified the temple.\n2 By him also the height of the temple was founded, the double building and the high walls of the temple.\n3 In his days the wells of water flowed out, and they were filled as the sea above measure.\n4 He took care of his nation, and delivered it from destruction.\n5 He prevailed to enlarge the city, and obtained glory in his conversation with the people: and enlarged the entrance of the house and the court.\n6 He shone in his days as the morning star in the midst of a cloud, and as the moon at the full.\n7 And as the sun when it shineth, so did he shine in the temple of God.\n8 And as the rainbow giving light in the bright clouds, and as the flower of roses in the days of the spring, and as the lilies that are on the brink of the water, and as the sweet smelling frankincense in the time of summer.\n9 As a bright fire, and frankincense burning in the fire.\n10 As a massy vessel of gold, adorned with every precious stone.\n11 As an olive tree budding forth, and a cypress tree rearing itself on high, when he put on the robe of glory, and was clothed with the perfection of power.\n12 When he went up to the holy altar, he honoured the vesture of holiness.\n13 And when he took the portions out of the hands of the priests, he himself stood by the altar. And about him was the ring of his brethren: and as the cedar planted in mount Libanus,\n14 And as branches of palm trees, they stood round about him, and all the sons of Aaron in their glory.\n15 And the oblation of the Lord was in their hands, before all the congregation of Israel: and finishing his service, on the altar, to honour the offering of the most high Ring,\n16 He stretched forth his hand to make a libation, and offered of the blood of the grape.\n17 He poured out at the foot of the altar a divine odour to the most high Prince.\n18 Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God.\n19 Then all the people together made haste, and fell down to the earth upon their faces, to adore the Lord their God, and to pray to the Almighty God the most High.\n20 And the singers lifted up their voices. and in the great house the sound of sweet melody was increased.\n21 And the people in prayer besought the Lord the most High, until the worship of the Lord was perfected, and they had finished their office.\n22 Then coming down, he lifted up his hands over all the congregation of the children of Israel, to give glory to God with his lips, and to glory in his name:\n23 And he repeated his prayer, willing to shew the power of God.\n24 And now pray ye to the God of all, who hath done great things in all the earth, who hath increased our days from our mother's womb, and hath done with us according to his mercy.\n25 May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever:\n26 That Israel may believe that the mercy of God is with us, to deliver us in his days.\n27 There are two nations which my soul abhorreth: and the third is no nation, which I hate:\n28 They that sit on mount Seir, and the Philistines, and the foolish people that dwell in Sichem.\n29 Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.\n30 Blessed is he that is conversant in these good things: and he that layeth them up in his heart, shall be wise always.\n31 For if he do them, he shall be strong to do all things: because the light of God guideth his steps.\n", "role": "assistant" }, { "content": "What book is the quote \"And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\" from?", "role": "user" }, { "content": "You can find \"And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\" in the Old Testament, specifically in Wisdom 18:22.", "role": "assistant" }, { "content": "Book: Zechariah\nChapter: 3\nVerse: 8", "role": "user" }, { "content": "From the Old Testament, in Zechariah 3:8 (Douay Rheims), we read:\n\"Hear, O Jesus thou high priest, thou and thy friends that dwell before thee, for they are portending men: for behold I WILL BRING MY SERVANT THE ORIENT.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 17.\n\nCheck out the whole chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "2 Chronicles 20:6 please", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 20:6 in the Old Testament (Douay Rheims):\n\"And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\" appear?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 6, verse 26 of the Old Testament, you'll find \"And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\".", "role": "assistant" }, { "content": "Recite 2 Kings 9:8", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 9, verse 8 (Douay Rheims) says:\n\"And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\"", "role": "assistant" }, { "content": "Read me 2 Maccabees 11:2", "role": "user" }, { "content": "Quoting from 2 Maccabees 11:2, Old Testament (Douay Rheims):\n\"Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:\"", "role": "assistant" }, { "content": "Where in the books does \"And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 23.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 23\n1 Now these are David's last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:\n2 The spirit of the Lord hath spoken by me and his word by my tongue.\n3 The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.\n4 As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.\n5 Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.\n6 But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\n7 And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.\n8 These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.\n9 After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.\n10 And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\n11 And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,\n12 He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\n13 Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.\n14 And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\n15 And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\n16 And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\n17 Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.\n18 Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n19 And the noblest of three, and was their chief, but to the three first he attained not.\n20 And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.\n21 He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\n22 These things did Banaias the son of Joiada.\n23 And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.\n24 Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.\n25 Semma of Harodi, Elica of Harodi,\n26 Heles of Phalti, Hira the son of Acces of Thecua,\n27 Abiezer of Anathoth, Mobonnai of Husati,\n28 Selmon the Ahohite, Maharai the Netophathite,\n29 Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,\n30 Banaia the Pharathonite, Heddai of the torrent Gaas,\n31 Abialbon the Arbathite, Azmaveth of Beromi,\n32 Eliaba of Salaboni. The sons of Jassen, Jonathan,\n33 Semma of Orori, Aliam the son of Sarar the Arorite,\n34 Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,\n35 Hesrai of Carmel, Pharai of Arbi,\n36 Igaal the son of Nathan of Soba, Bonni of Gadi,\n37 Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\n38 Ira the Jethrite, Gareb also a Jethrite;\n39 Urias the Hethite, thirty and seven in all.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger.\"?", "role": "user" }, { "content": "That verse comes from Esther, chapter 4.\n\nCheck out the whole chapter:\nEsther Chapter 4\n1 Now when Mardochai had heard these things, he rent his garments, and put on sackcloth, strewing ashes on his head: and he cried with a loud voice in the street in the midst of the city, shewing the anguish of his mind.\n2 And he came lamenting in this manner even to the gate of the palace: for no one clothed with sackcloth might enter the king's court.\n3 And in all provinces, towns, and places, to which the king's cruel edict was come, there was great mourning among the Jews, with fasting, wailing, and weeping, many using sackcloth and ashes for their bed.\n4 Then Esther's maids and her eunuchs went in, and told her. And when she heard it she was in a consternation: and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it.\n5 And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.\n6 And Athach going out went to Mardochai, who was standing in the street of the city, before the palace gate:\n7 And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed.\n8 He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.\n9 And Athach went back and told Esther all that Mardochai had said.\n10 She answered him, and bade him say to Mardochai:\n11 All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?\n12 And when Mardochai had heard this,\n13 He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king a house, more than all the Jews:\n14 For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\n15 And again Esther sent to Mardochai in these words:\n16 Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger.\n17 So Mardochai went, and did all that Esther had commanded him.\n", "role": "assistant" }, { "content": "Find and read Jeremiah chapter 13, verse 26", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 13:26 (Douay Rheims), we read:\n\"Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.\" appear?", "role": "user" }, { "content": "The passage \"And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.\" comes from Judges 11:18 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.\"?", "role": "user" }, { "content": "The text \"Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.\" is part of Nahum chapter 3, verse 10 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 8.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 8\n1 Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.\n2 And if any man think that he knoweth any thing, he hath not yet known as he ought to know.\n3 But if any man love God, the same is known by him.\n4 But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.\n5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);\n6 Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.\n7 But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.\n8 But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.\n9 But take heed lest perhaps this your liberty become a stumblingblock to the weak.\n10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?\n11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?\n12 Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.\n13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.\n", "role": "assistant" }, { "content": "Tell me what 1 Corinthians 14:19 says", "role": "user" }, { "content": "The verse in 1 Corinthians 14:19 of the New Testament (Douay Rheims) goes:\n\"But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\"?", "role": "user" }, { "content": "The scripture \"It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\" is located in 1 Samuel 15:11 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he called upon the Lord God, and said: O Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name, we are come against this multitude. O Lord thou art our God, let not man prevail against thee.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 14.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 14\n1 And Abia slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead: in his days the land was quiet ten years.\n2 And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.\n3 And broke the statues, and cut down the groves.\n4 And he commanded Juda to seek the Lord the God of their fathers, and to do the law, and all the commandments.\n5 And he took away out of all the cities of Juda the altars, and temples, and reigned in peace.\n6 He built also strong cities in Juda, for he was quiet, and there had no wars risen in his time, the Lord giving peace.\n7 And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.\n8 And Asa had in his army of men that bore shields and spears of Juda three hundred thousand, and of Benjamin that bore shields and drew bows, two hundred and eighty thousand, all these were most valiant men.\n9 And Zara the Ethiopian came out against them with his army of ten hundred thousand men, and with three hundred chariots: and he came as far as Maresa.\n10 And Asa went out to meet him, and set his army in array for battle in the vale of Sephata, which is near Maresa:\n11 And he called upon the Lord God, and said: O Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name, we are come against this multitude. O Lord thou art our God, let not man prevail against thee.\n12 And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.\n13 And Asa and the people that were with him pursued them to Gerara: and the Ethiopians fell even to utter destruction, for the Lord slew them, and his army fought against them, and they were destroyed. And they took abundance of spoils,\n14 And they took all the cities round about Gerara: for a great fear was come upon all men: and they pillaged the cities, and carried off much booty.\n15 And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:\" from?", "role": "user" }, { "content": "The text \"Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:\" is part of 2 Corinthians chapter 3, verse 7 in the New Testament.", "role": "assistant" }, { "content": "What does it say in 2 Maccabees chapter 3 verse 35?", "role": "user" }, { "content": "Quoting from 2 Maccabees 3:35, Old Testament (Douay Rheims):\n\"So Heliodorus after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:\"?", "role": "user" }, { "content": "That's from 2 Thessalonians, chapter 3.\n\nWant the full chapter? Here it is:\n2 Thessalonians Chapter 3\n1 For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;\n2 And that we may be delivered from importunate and evil men; for all men have not faith.\n3 But God is faithful, who will strengthen and keep you from evil.\n4 And we have confidence concerning you in the Lord, that the things which we command, you both do, and will do.\n5 And the Lord direct your hearts, in the charity of God, and the patience of Christ.\n6 And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.\n7 For yourselves know how you ought to imitate us: for we were not disorderly among you;\n8 Neither did we eat any man's bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.\n9 Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.\n10 For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.\n11 For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling.\n12 Now we charge them that are such, and beseech them by the Lord Jesus Christ, that, working with silence, they would eat their own bread.\n13 But you, brethren, be not weary in well doing.\n14 And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:\n15 Yet do not esteem him as an enemy, but admonish him as a brother.\n16 Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.\n17 The salutation of Paul with my own hand; which is the sign in every epistle. So I write.\n18 The grace of our Lord Jesus Christ be with you all. Amen.\n", "role": "assistant" }, { "content": "Quote from 2 Timothy chapter 4, verse 12", "role": "user" }, { "content": "The scripture from the New Testament at 2 Timothy 4:12 (Douay Rheims) is:\n\"But Tychicus I have sent to Ephesus.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So you abode in Cadesbarne a long time.\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 1.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Read me Deuteronomy 5:1", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 5:1 (Douay Rheims)\n\"And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfill them in work.\"", "role": "assistant" }, { "content": "Can you read Ezra chapter 8, verse 34?", "role": "user" }, { "content": "From Ezra chapter 8, verse 34, Old Testament (Douay Rheims):\n\"According to the number and weight of every thing: and all the weight was written at that time.\"", "role": "assistant" }, { "content": "I need the text of Genesis 30:28", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 30:28 (Douay Rheims) is:\n\"Appoint thy wages which I shall give thee.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\"?", "role": "user" }, { "content": "\"And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\" appears in Isaiah, chapter 37, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.\" in the Bible?", "role": "user" }, { "content": "The quote \"In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.\" is from Isaiah 41:9 in the Old Testament.", "role": "assistant" }, { "content": "Book: Job\nChapter: 28\nVerse: 28", "role": "user" }, { "content": "Here's the passage from Job 28:28 in the Old Testament (Douay Rheims):\n\"And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding.\"", "role": "assistant" }, { "content": "Find and read Leviticus chapter 16, verse 12", "role": "user" }, { "content": "Old Testament\nLeviticus 16:12 (Douay Rheims)\n\"And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\"", "role": "assistant" }, { "content": "Which book and chapter does \"So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\" belong to?", "role": "user" }, { "content": "That verse comes from Mark, chapter 13.\n\nCheck out the whole chapter:\nMark Chapter 13\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n", "role": "assistant" }, { "content": "Could you quote Nehemiah 6:6 for me?", "role": "user" }, { "content": "From Nehemiah chapter 6, verse 6, Old Testament (Douay Rheims):\n\"It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which end\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they have said: The Lord shall not see: neither shall the God of Jacob understand.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And they have said: The Lord shall not see: neither shall the God of Jacob understand.\" can be found in the book of Psalm, chapter 93, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 104\n- Verse: 21", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 104:21 (Douay Rheims) is:\n\"He made him master of his house, and ruler of all his possession.\"", "role": "assistant" }, { "content": "Sirach, chapter 48, verse 28 - what does it say?", "role": "user" }, { "content": "Quoting from Sirach 48:28, Old Testament (Douay Rheims):\n\"He shewed what should come to pass for ever, and secret things before they came.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.\"?", "role": "user" }, { "content": "The quote \"The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.\" is from Wisdom 15:5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Tell me what 1 Chronicles 16:3 says", "role": "user" }, { "content": "From 1 Chronicles chapter 16, verse 3, Old Testament (Douay Rheims):\n\"And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Also of the sons of Rohobia the chief Jesias.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 24.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 24\n1 Now these were the divisions of the sons of Aaron: The sons of Aaron: Nadab, and Abiu, and Eleazar, and Ithamar.\n2 But Nadab and Abiu died before their father, and had no children: so Eleazar, and Ithamar did the office of the priesthood.\n3 And David distributed them, that is, Sadoc of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry.\n4 And there were found many more of the sons of Eleazar among the principal men, than of the sons of Ithamar. And he divided them so, that there were of the sons of Eleazar, sixteen chief men by their families: and of the sons of Ithamar eight by their families and houses.\n5 And he divided both the families one with the other by lot: for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.\n6 And Semeias the son of Nathanael the scribe a Levite, wrote them down before the king and the princes, and Sadoc the priest, and Ahimelech the son of Abiathar, and the princes also of the priestly and Levitical families: one house, which was over the rest, of Eleazar: and another house, which had the rest under it, of Ithamar.\n7 Now the first lot came forth to Joiarib, the second to Jedei,\n8 The third to Harim, the fourth to Seorim,\n9 The fifth to Melchia, the sixth to Maiman,\n10 The seventh to Accos, the eighth to Abia,\n11 The ninth to Jesua, the tenth to Sechenia,\n12 The eleventh to Eliasib, the twelfth to Jacim,\n13 The thirteenth to Hoppha, the fourteenth to Isbaab,\n14 The fifteenth to Belga, the sixteenth to Emmer,\n15 The seventeenth to Hezir, the eighteenth to Aphses,\n16 The nineteenth to Pheteia, the twentieth to Hezechiel,\n17 The one and twentieth to Jachin, the two and twentieth to Gamul,\n18 The three and twentieth to Dalaiau, the four and twentieth to Maaziau.\n19 These are their courses according to their ministries, to come into the house of the Lord, and according to their manner under the hand of Aaron their father: as the Lord the God of Israel had commanded.\n20 Now of the rest of the sons of Levi, there was of the sons of Amram, Subael: and of the sons of Subael, Jehedeia.\n21 Also of the sons of Rohobia the chief Jesias.\n22 And the son of Isaar Salemoth, and the son of Salemoth Jahath:\n23 And his son Jeriau the first, Amarias the second, Jahaziel the third, Jecmaan the fourth.\n24 The son of Oziel, Micha: the son of Micha, Samir.\n25 The brother of Micha, Jesia: and the son of Jesia, Zacharias.\n26 The sons of Merari: Moholi and Musi: the son of Oziau: Benno.\n27 The son also of Merari: Oziau, and Seam, and Zacchur, and Hebri.\n28 And the son of Moholi: Eleazar, who had no sons.\n29 And the son of Cis, Jeramael.\n30 The sons of Musi: Moholi, Eder, and Jerimoth. These are the sons of Levi according to the houses of their families.\n31 And they also cast lots over against their brethren the sons of Aaron before David the king, and Sadoc, and Ahimelech, and the princes of the priestly and Levitical families, both the elder and the younger. The lot divided all equally.\n", "role": "assistant" }, { "content": "Tell me what 1 Kings 12:16 says", "role": "user" }, { "content": "Quoting from 1 Kings 12:16, Old Testament (Douay Rheims):\n\"Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\"", "role": "assistant" }, { "content": "Recite 1 Maccabees 13:43", "role": "user" }, { "content": "Quoting from 1 Maccabees 13:43, Old Testament (Douay Rheims):\n\"In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 29.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Tell it not in Geth, publish it not in the streets of Ascalon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph,\" from?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 1, verse 20 of the Old Testament, you'll find \"Tell it not in Geth, publish it not in the streets of Ascalon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph,\".", "role": "assistant" }, { "content": "From which book and what chapter does \"His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.\" come?", "role": "user" }, { "content": "You're looking at a verse from Hosea, chapter 14.\n\nHere's what the chapter says:\nHosea Chapter 14\n1 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up.\n2 Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.\n3 Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.\n4 Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods, for thou wilt have mercy on the fatherless that is in thee.\n5 I will heal their breaches, I will love them freely: for my wrath is turned away from them.\n6 I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\n7 His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.\n8 They shall be converted that sit under his shadow: they shall live upon wheat, and they shall blossom as a vine: his memorial shall be as the wine of Libanus.\n9 Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.\n10 Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them.\n", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 2\n- Verse: 3", "role": "user" }, { "content": "Quoting from Isaiah 2:3, Old Testament (Douay Rheims):\n\"And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 11.\n\nHere's the full chapter:\nJob Chapter 11\n1 Then Sophar the Naamathite answered, and said:\n2 Shall not he that speaketh much, hear also? or shall a man full of talk be justified?\n3 Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?\n4 For thou hast said: My word is pure, and I am clean in thy sight.\n5 And I wish that God would speak with thee, and would open his lips to thee,\n6 That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.\n7 Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?\n8 He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know?\n9 The measure of him is longer than the earth, and broader than the sea.\n10 If he shall overturn all things, or shall press them together, who shall contradict him?\n11 For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?\n12 A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt.\n13 Rut thou hast hardened thy heart, and hast spread thy hands to him.\n14 If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:\n15 Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\n16 Thou shalt also forget misery, and remember it only as waters that are passed away.\n17 And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.\n18 And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\n19 Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.\n20 But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.\n", "role": "assistant" }, { "content": "What does Job chapter 40 verse 22 say?", "role": "user" }, { "content": "The Old Testament\nJob 40:22 (Douay Rheims)\n\"Will he make many supplications to thee, or speak soft words to thee?\"", "role": "assistant" }, { "content": "Judges 6:38", "role": "user" }, { "content": "Quoting from Judges 6:38, Old Testament (Douay Rheims):\n\"And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 19, verse 5 states: \"For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\".", "role": "assistant" }, { "content": "What does Ruth chapter 4 verse 6 say?", "role": "user" }, { "content": "Old Testament\nRuth 4:6 (Douay Rheims)\n\"He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back:\" is found?", "role": "user" }, { "content": "That one's from Sirach, chapter 35.\n\nHere's the chapter it's part of:\nSirach Chapter 35\n1 He that keepeth the law, multiplieth offerings.\n2 It is a wholesome sacrifice to take heed to the commandments, and to depart from all iniquity.\n3 And to depart from injustice, is to offer a propitiatory sacrifice for injustices, and a begging of pardon for sins.\n4 He shall return thanks, that offereth fine flour: and he that doth mercy, offereth sacrifice.\n5 To depart from iniquity is that which pleaseth the Lord, and to depart from injustice, is an entreaty for sins.\n6 Thou shalt not appear empty in the sight of the Lord.\n7 For all these things are to be done because of the commandment of God.\n8 The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.\n9 The sacrifice of the just is acceptable, and the Lord will not forget the memorial thereof.\n10 Give glory to God with a good heart: and diminish not the firstfruits of thy hands.\n11 In every gift shew a cheerful countenance, and sanctify thy tithes with joy.\n12 Give to the most High according to what he hath given to thee, and with a good eye do according to the ability of thy hands:\n13 For the Lord maketh recompense, and will give thee seven times as much.\n14 Do not offer wicked gifts, for such he will not receive.\n15 And look not upon an unjust sacrifice, for the Lord is judge, and there is not with him respect of person.\n16 The Lord will not accept any person against a poor man, and he will hear the prayer of him that is wronged.\n17 He will not despise the prayers of the fatherless; nor the widow, when she poureth out her complaint.\n18 Do not the widow's tears run down the cheek, and her cry against him that causeth them to fall?\n19 For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them.\n20 He that adoreth God with joy, shall be accepted, and his prayer shall approach even to the clouds.\n21 The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the most High behold.\n22 And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back:\n23 And he will repay vengeance to the Gentiles, till he have taken away the multitude of the proud, and broken the sceptres of the unjust,\n24 Till he have rendered to men according to their deeds: and according to the works of Adam, and according to his presumption,\n25 Till he have judged the cause of his people, and he shall delight the just with his mercy.\n26 The mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought.\n", "role": "assistant" }, { "content": "Tell me what Sirach 40:10 says", "role": "user" }, { "content": "Old Testament\nSirach 40:10 (Douay Rheims)\n\"All these things are created for the wicked, and for their sakes came the flood.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Scripture from 1 Chronicles 14:6?", "role": "user" }, { "content": "The verse in 1 Chronicles 14:6 of the Old Testament (Douay Rheims) goes:\n\"And Noga, and Napheg, and Japhia,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,\" can be found in the book of 1 Kings, chapter 7, verse 49 in the Old Testament.", "role": "assistant" }, { "content": "Quote from 2 Chronicles chapter 32, verse 16", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 32, verse 16 (Douay Rheims) says:\n\"And many other things did his servants speak against the Lord God, and against Ezechias his servant.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 21.\n\nHere's the full chapter:\n2 Kings Chapter 21\n1 Manasses was twelve years old when he began to reign, and he reigned five and fifty years in Jerusalem: the name of his mother was Haphsiba.\n2 And he did evil in the sight of the Lord, according to the idols of the nations, which the Lord destroyed from before the face of the children of Israel.\n3 And he turned, and built up the high places which Ezechias his father had destroyed: and he set up altars to Baal, and made groves, as Achab the king of Israel had done: and he adored all the host of heaven, and served them.\n4 And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.\n5 And he built altars for all the host of heaven in the two courts of the temple of the Lord.\n6 And he made his son pass through fire: and he used divination, and observed omens, and appointed pythons, and multiplied soothsayers to do evil before the Lord, and to provoke him.\n7 He set also an idol of the grove, which he had made, in the temple of the Lord: concerning which the Lord said to David, and to Solomon his son: In this temple, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever.\n8 And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.\n9 But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.\n10 And the Lord spoke in the hand of his servants, the prophets, saying:\n11 Because Manasses king of Juda hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings:\n12 Therefore thus saith the Lord the God of Israel: Behold I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle.\n13 And I will stretch over Jerusalem the line of Samaria, and the weight of the house of Achab: and I will efface Jerusalem, as tables are wont to be effaced, and I will erase and turn it, and draw the pencil often over the face thereof.\n14 And I will leave the remnants of my inheritance, and will deliver them into the hands of their enemies: and they shall become a prey, and a spoil to all their enemies.\n15 Because they have done evil before me, and have continued to provoke me, from the day that their fathers came out of Egypt, even unto this day.\n16 Moreover Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.\n17 Now the rest of the acts of Manasses, and all that he did, and his sin which he sinned, are they not written in the book of the words of the days of the kings of Juda?\n18 And Manasses slept with his fathers, and was buried in the garden of his own house, in the garden of Oza: and Amen his son reigned in his stead.\n19 Two and twenty years old was Amen when he began to reign, and he reigned two years in Jerusalem: the name of his mother was Messalemeth the daughter of Harus of Jeteba.\n20 And he did evil in the sight, of the Lord, as Manasses his father had done.\n21 And he walked in all the way in which his father had walked: and he served the abominations which his father had served, and he adored them;\n22 And forsook the Lord the God of his fathers, and walked not in the way of the Lord.\n23 And his servants plotted against him, and slew the king in his own house.\n24 But the people of the land slew all them that had conspired against king Amen: and made Josias his son their king in his stead.\n25 But the rest of the acts of Amen which he did, are they not written in the book of the words of the days of the kings of Juda?\n26 And they buried him in his sepulchre in the garden of Oza: and his son Josias reigned in his stead.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\" appear?", "role": "user" }, { "content": "\"But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\" appears in 2 Timothy, chapter 4, at verse 17 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.\" in the Bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 57, verse 3 of the Old Testament, you'll find \"But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For behold I have made thee this day a fortified city, and a pillar of iron, and a wall of brass, over all the land, to the kings of Juda, to the princes thereof, and to the priests, and to the people of the land.\" appear?", "role": "user" }, { "content": "The scripture \"For behold I have made thee this day a fortified city, and a pillar of iron, and a wall of brass, over all the land, to the kings of Juda, to the princes thereof, and to the priests, and to the people of the land.\" is located in Jeremiah 1:18 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"A mountain falling cometh to nought, and a rock is removed out of its place.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 14.\n\nHere's the full rundown of the chapter:\nJob Chapter 14\n1 Man born of a woman, living for a short time, is filled with many miseries.\n2 Who cometh forth like a flower, and is destroyed, and fleeth as a shadow, and never continueth in the same state.\n3 And dost thou think it meet to open thy eyes upon such an one, and to bring him into judgment with thee?\n4 Who can make him clean that is conceived of unclean seed? is it not thou who only art?\n5 The days of man are short, and the number of his months is with thee: thou hast appointed his bounds which cannot be passed.\n6 Depart a little from him, that he may rest, until his wished for day come, as that of the hireling.\n7 A tree hath hope: if it be cut, it groweth green again, and the boughs thereof sprout.\n8 If its root be old in the earth, and its stock be dead in the dust:\n9 At the scent of water, it shall spring, and bring forth leaves, as when it was first planted.\n10 But man when he shall be dead, and stripped and consumed, I pray you where is he?\n11 As if the waters should depart out of the sea, and an emptied river should be dried up:\n12 So man when he is fallen asleep shall not rise again; till the heavens be broken, he shall not awake, nor rise up out of his sleep.\n13 Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me?\n14 Shall man that is dead, thinkest thou, live again? all the days in which I am now in warfare, I expect until my change come.\n15 Thou shalt call me, and I will answer thee: to the work of thy hands thou shalt reach out thy right hand.\n16 Thou indeed hast numbered my steps, but spare my sins.\n17 Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity.\n18 A mountain falling cometh to nought, and a rock is removed out of its place.\n19 Waters wear away the stones, and with inundation the ground by little and little is washed away: so in like manner thou shalt destroy man.\n20 Thou hast strengthened him for a little while, that he may pass away for ever: thou shalt change his face, and shalt send him away.\n21 Whether his children come to honour or dishonour, he shall not understand.\n22 But yet his flesh, while he shall live, shall have pain, and his soul shall mourn over him.\n", "role": "assistant" }, { "content": "Tell me what Matthew 24:36 says", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 24:36 (Douay Rheims) is:\n\"But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.\"", "role": "assistant" }, { "content": "What does it say in Numbers chapter 22 verse 13?", "role": "user" }, { "content": "Quoting from Numbers 22:13, Old Testament (Douay Rheims):\n\"And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\"", "role": "assistant" }, { "content": "Can you read Revelation chapter 17, verse 10?", "role": "user" }, { "content": "Quoting from Revelation 17:10, New Testament (Douay Rheims):\n\"Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"In such a multitude I shall not be known: for what is my soul in such an immense creation?\" from?", "role": "user" }, { "content": "That one's from Sirach, chapter 16.\n\nHere's the chapter it's part of:\nSirach Chapter 16\n1 Rejoice not in ungodly children, if they be multiplied: neither be delighted in them, if the fear of God be not with them.\n2 Trust not to their life, and respect not their labours.\n3 For better is one that feareth God, than a thousand ungodly children.\n4 And it is better to die without children, than to leave ungodly children.\n5 By one that is wise a country shall be inhabited, the tribe of the ungodly shall become desolate.\n6 Many such things hath my eyes seen, and greater things than these my ear hath heard.\n7 In the congregation of sinners a fire shall be kindled, and in an unbelieving nation wrath shall dame out.\n8 The ancient giants did not obtain pardon for their sins, who were destroyed trusting to their own strength:\n9 And he spared not the place where Lot sojourned, but abhorred them for the pride of their word.\n10 He had not pity on them, destroying the whole nation that extolled themselves in their sins.\n11 So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished:\n12 For mercy and wrath are with him. He is mighty to forgive, and to pour out indignation:\n13 According as his mercy is, so his correction judgeth a man according to his works.\n14 The sinner shall not escape in his rapines, and the patience of him that sheweth mercy shall not be put off.\n15 All mercy shall make a place for every man according to the merit of his works, and according to the wisdom of his sojournment.\n16 Say not: I shall be hidden from God. and who shall remember me from on high?\n17 In such a multitude I shall not be known: for what is my soul in such an immense creation?\n18 Behold the heaven, and the heavens of heavens, the deep, and all the earth, and the things that are in them, shall be moved in his sight,\n19 The mountains also, and the hills, and the foundations of the earth: when God shall look upon them, they shall be shaken with trembling.\n20 And in all these things the heart is senseless: and every heart is understood by him:\n21 And his ways who shall understand, and the storm, which no eye of man see?\n22 For many of his works are hidden: hut the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end.\n23 He that wanteth understanding thinketh vain things: and the foolish, and erring man, thinketh foolish things.\n24 Hearken to me, my son, and learn the discipline of understanding, and attend to my words in thy heart.\n25 And I will shew forth good doctrine in equity, and will seek to declare wisdom: and attend to my words in thy heart, whilst with equity of spirit I tell thee the virtues that God hath put upon his works from the beginning, and I shew forth in truth his knowledge.\n26 The works of God are done in judgment from the beginning, and from the making of them he distinguished their parts, and their beginnings in their generations.\n27 He beautified their works for ever, they have neither hungered, nor laboured, and they have not ceased from their works.\n28 Nor shall any of them straiten his neighbour at any time.\n29 Be not thou incredulous to his word.\n30 After this God looked upon the earth, and filled it with his goods.\n31 The soul of every living thing hath shewn forth before the face thereof, and into it they return again.\n", "role": "assistant" }, { "content": "Verse 21 from chapter 39 in Sirach?", "role": "user" }, { "content": "From the Old Testament, in Sirach 39:21 (Douay Rheims), we read:\n\"All the works of the Lord are exceeding good.\"", "role": "assistant" }, { "content": "What does Sirach chapter 44 verse 13 say?", "role": "user" }, { "content": "Quoting from Sirach 44:13, Old Testament (Douay Rheims):\n\"And their children for their sakes remain for ever: their seed and their glory shall not be forsaken.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\"?", "role": "user" }, { "content": "\"And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\" appears in Tobit, chapter 11, at verse 4 of the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Verse 21 from chapter 12 in 2 Samuel?", "role": "user" }, { "content": "The Old Testament\n2 Samuel 12:21 (Douay Rheims)\n\"And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\"?", "role": "user" }, { "content": "\"I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\" appears in Daniel, chapter 7, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 17.\n\nHere's the entire chapter for you:\nGenesis Chapter 17\n1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.\n2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.\n3 Abram fell flat on his face.\n4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.\n5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.\n6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\n7 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.\n8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\n9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.\n10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:\n11 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.\n12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:\n13 And my covenant shall be in your flesh for a perpetual covenant.\n14 The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.\n15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.\n16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.\n17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?\n18 And he said to God: O that Ismael may live before thee.\n19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.\n20 And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.\n21 But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\n22 And when he had left off speaking with him, God went up from Abraham.\n23 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.\n24 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.\n25 And Ismael his son was full thirteen years old at the time of his circumcision.\n26 The selfsame day was Abraham circumcised and Ismael his son.\n27 And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.\n", "role": "assistant" }, { "content": "Can you read Isaiah chapter 29, verse 9?", "role": "user" }, { "content": "Quoting from Isaiah 29:9, Old Testament (Douay Rheims):\n\"Be astonished, and wander, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\" written?", "role": "user" }, { "content": "The quote \"He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\" is from John 8:47 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And shall dip his right finger in it, and sprinkle it before the Lord seven times.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 14.\n\nHere's the full chapter:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\"?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 7.\n\nHere's what the chapter says:\nLuke Chapter 7\n1 And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\n2 And the servant of a certain centurion, who was dear to him, being sick, was ready to die.\n3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\n4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.\n5 For he loveth our nation; and he hath built us a synagogue.\n6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.\n7 For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.\n8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.\n9 Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\n10 And they who were sent, being returned to the house, found the servant whole who had been sick.\n11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\n12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.\n13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.\n14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\n15 And he that was dead, sat up, and began to speak. And he gave him to his mother.\n16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\n17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.\n18 And John's disciples told him of all these things.\n19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?\n20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?\n21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\n22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:\n23 And blessed is he whosoever shall not be scandalized in me.\n24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\n25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.\n26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\n27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\n29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.\n30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.\n31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?\n32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.\n33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.\n34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\n35 And wisdom is justified by all her children.\n36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.\n37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\n38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\n40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.\n41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\n42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?\n43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\n44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.\n45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\n46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.\n47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.\n48 And he said to her: Thy sins are forgiven thee.\n49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\n50 And he said to the woman: Thy faith hath made thee safe, go in peace.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But Jesus seeing the thoughts of their heart, took a child and set him by him,\"?", "role": "user" }, { "content": "\"But Jesus seeing the thoughts of their heart, took a child and set him by him,\" appears in Luke, chapter 9, at verse 47 of the New Testament.", "role": "assistant" }, { "content": "Tell me what Luke 12:8 says", "role": "user" }, { "content": "The New Testament\nLuke 12:8 (Douay Rheims)\n\"And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 14.\n\nTake a look at the whole chapter:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And now I will break in pieces his rod with which he struck thy back, and I will burst thy bonds asunder.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Nahum, chapter 1.\n\nHere's the entire chapter for you:\nNahum Chapter 1\n1 The burden of Ninive. The book of the vision of Nahum the Elcesite.\n2 The Lord is a jealous God, and a revenger: the Lord is a revenger, and hath wrath: the Lord taketh vengeance on his adversaries, and he is angry with his enemies.\n3 The Lord is patient, and great in power, and will not cleanse and acquit the guilty. The Lord's ways are in a tempest, and a whirlwind, and clouds are the dust of his feet.\n4 He rebuketh the sea, and drieth it up: and bringeth all the rivers to be a desert. Basan languisheth and Carmel: and the flower of Libanus fadeth away.\n5 The mountains tremble at him, and the hills are made desolate: and the earth hath quaked at his presence, and the world, and all that dwell therein.\n6 Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.\n7 The Lord is good and giveth strength in the day of trouble: and knoweth them that hope in him.\n8 But with a flood that passeth by, he will make an utter end of the place thereof: and darkness shall pursue his enemies.\n9 What do ye devise against the Lord? he will make an utter end: there shall not rise a double affliction.\n10 For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry.\n11 Out of thee shall come forth one that imagineth evil against the Lord, contriving treachery in his mind.\n12 Thus saith the Lord: Though they were perfect: and many of them so, yet thus shall they be cut off, and he shall pass: I have afflicted thee, and I will afflict thee no more.\n13 And now I will break in pieces his rod with which he struck thy back, and I will burst thy bonds asunder.\n14 And the Lord will give a commandment concerning thee, that no more of thy name shall be sown: I will destroy the graven and molten thing out of the house of thy God, I will make it thy grave, for thou art disgraced.\n15 Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And upward from the horse gate the priests built, every man over against his house.\" from?", "role": "user" }, { "content": "\"And upward from the horse gate the priests built, every man over against his house.\" is written in Nehemiah 3:28, within the Old Testament.", "role": "assistant" }, { "content": "Recite Nehemiah 13:22", "role": "user" }, { "content": "The Old Testament\nNehemiah 13:22 (Douay Rheims)\n\"I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Their heart is curdled like milk: but I have meditated on thy law.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "I need the text of Sirach 4:30", "role": "user" }, { "content": "The verse in Sirach 4:30 of the Old Testament (Douay Rheims) goes:\n\"In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 10.\n\nHere's the chapter it's part of:\nSirach Chapter 10\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I said to the angel that spoke to me: What are these? And he said to me: These are the horns that have scattered Juda, and Israel, and Jerusalem.\"?", "role": "user" }, { "content": "The scripture \"And I said to the angel that spoke to me: What are these? And he said to me: These are the horns that have scattered Juda, and Israel, and Jerusalem.\" is located in Zechariah 1:19 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Corinthians, chapter 9.\n\nHere's the entire chapter for you:\n1 Corinthians Chapter 9\n1 Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?\n2 And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.\n3 My defence with them that do examine me is this.\n4 Have not we power to eat and to drink?\n5 Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?\n6 Or I only and Barnabas, have not we power to do this?\n7 Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?\n8 Speak I these things according to man? Or doth not the law also say these things?\n9 For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?\n10 Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.\n11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?\n12 If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.\n13 Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?\n14 So also the Lord ordained that they who preach the gospel, should live by the gospel.\n15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.\n16 For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.\n17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:\n18 What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.\n19 For whereas I was free as to all, I made myself the servant of all, that I might gain the more.\n20 And I became to the Jews, a Jew, that I might gain the Jews:\n21 To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.\n22 To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.\n23 And I do all things for the gospel's sake: that I may be made partaker thereof.\n24 Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.\n25 And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.\n26 I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:\n27 But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.\n", "role": "assistant" }, { "content": "Read me 1 Kings 1:32", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 1:32 (Douay Rheims), we read:\n\"King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\"", "role": "assistant" }, { "content": "Show me Deuteronomy 18:22", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 18, verse 22 (Douay Rheims) says:\n\"Thou shalt have this sign: Whatsoever that same prophet foretelleth in the name of the Lord, and it cometh not to pass: that thing the Lord hath not spoken, but the prophet hath forged it by the pride of his mind: and therefore thou shalt not fear him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:\" from?", "role": "user" }, { "content": "The text \"That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:\" is part of Ephesians chapter 3, verse 6 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"So he made ready his chariot, and took all his people with him.\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 14, verse 6 of the Old Testament, you'll find \"So he made ready his chariot, and took all his people with him.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 4.\n\nHere's the entire chapter for you:\nEzekiel Chapter 4\n1 And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.\n2 And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.\n3 And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.\n4 And thou shalt sleep upon thy left side, and shalt lay the iniquities of the house of Israel upon it, according to the number of the days that thou shalt sleep upon it, and thou shalt take upon thee their iniquity.\n5 And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.\n6 And when thou hast accomplished this, thou shalt sleep again upon thy right side, and thou shalt take upon thee the iniquity of the house of Juda forty days: a day for a year, yea, a day for a year I have appointed to thee.\n7 And thou shalt turn thy face to the siege of Jerusalem, and thy arm shall be stretched out: and thou shalt prophesy against it.\n8 Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.\n9 And take to thee wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof according to the number of the days that thou shalt lie upon thy side: three hundred and ninety days shalt thou eat thereof.\n10 And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.\n11 And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,\n12 And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.\n13 And the Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.\n14 And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth.\n15 And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.\n16 And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.\n17 So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.\" from?", "role": "user" }, { "content": "That's from Ezekiel, chapter 34.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 34\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?\n3 You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.\n4 The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.\n5 And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.\n6 My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.\n7 Therefore, ye shepherds, hear the word of the Lord:\n8 As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:\n9 Therefore, ye shepherds, hear the word of the Lord:\n10 Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.\n11 For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.\n12 As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.\n13 And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.\n14 I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.\n15 I will feed my sheep: and I will cause them to lie down, saith the Lord God.\n16 I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\n17 And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.\n18 Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.\n19 And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.\n20 Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.\n21 Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:\n22 I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.\n23 AND I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.\n24 And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.\n25 And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.\n26 And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.\n27 And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\n28 And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.\n29 And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.\n30 And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.\n31 And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul then shall thy light rise up in darkness, and thy darkness shall be as the noonday.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul then shall thy light rise up in darkness, and thy darkness shall be as the noonday.\" can be found in the book of Isaiah, chapter 58, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 62\n- Verse: 11", "role": "user" }, { "content": "Isaiah 62:11 from the Old Testament (Douay Rheims) reads:\n\"Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\"?", "role": "user" }, { "content": "You can find \"The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\" in the New Testament, specifically in John 7:35.", "role": "assistant" }, { "content": "From which book and what chapter does \"And taking them away out of the tent, they brought them to Josue, and to all the children of Israel, and threw them down before the Lord.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 7.\n\nHere's the full chapter:\nJoshua Chapter 7\n1 But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.\n2 And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai.\n3 And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few?\n4 There went up therefore three thousand fighting men: who immediately turned their backs,\n5 And were defeated by the men of the city of Hai, and there fell of them six and thirty men: and the enemies pursued them from the gate as far as Sabarim, and they slew them as they fled by the descent: and the heart of the people was struck with fear, and melted like water.\n6 But Josue rent his garments, and fell flat on the ground before the ark of the Lord until the evening, both he and all the ancients of Israel: and they put dust upon their heads.\n7 And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God, we had stayed beyond the Jordan as we began.\n8 My Lord God, what shall I say, seeing Israel turning their backs to their enemies?\n9 The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?\n10 And the Lord said to Josue: Arise, why liest thou flat on the ground?\n11 Israel hath sinned, and transgressed my covenant: and they have taken of the anathema, and have stolen and lied, and have hidden it among their goods.\n12 Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.\n13 Arise, sanctify the people, and say to them: Be ye sanctified against to morrow: for thus saith the Lord God of Israel: The anathema is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee that is defiled with this wickedness.\n14 And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.\n15 And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.\n16 Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,\n17 Which being brought by its families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi.\n18 And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.\n19 And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.\n20 And Achan answered Josue, and said to him: Indeed I have sinned against the Lord the God of Israel, and thus and thus have I done.\n21 For I saw among the spoils a scarlet garment exceeding good, and two hundred sides of silver, and a golden rule of fifty sides: and I coveted them, and I took them away, and hid them in the ground is the midst of my tent, and the silver I covered with the earth that I dug up.\n22 Josue therefore sent ministers: who running to his tent, found all hidden in the same place, together with the silver.\n23 And taking them away out of the tent, they brought them to Josue, and to all the children of Israel, and threw them down before the Lord.\n24 Then Josue and all Israel with him took Achan the son of Zare, and the silver and the garments, and the golden rule, his sons also and his daughters, his oxen and asses and sheep, the tent also, and all the goods: and brought them to the valley of Achor:\n25 Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.\n26 And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he went down and spoke to the woman that had pleased his eyes.\" come?", "role": "user" }, { "content": "Your verse is located in Judges, chapter 14.\n\nTake a look at the whole chapter:\nJudges Chapter 14\n1 Then Samson went down to Thamnatlia, and seeing there a woman of the daughters of the Philistines,\n2 He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.\n3 And his father and mother said to him: Is there no woman among the daughters of thy brethren, or among all my people, that thou wilt take a wife of the Philistines, who are uncircumcised? And Samson said to his father: Take this woman for me, for she hath pleased my eyes.\n4 Now his parents knew not that the thing was done by the Lord, and that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.\n5 Then Samson went down with his father and mother to Thamnatha. And when they were come to the vineyards of the town, behold a young lion met him raging and roaring.\n6 And the spirit of the Lord came upon Samson, and he tore the lion as he would have torn a kid in pieces, having nothing at all in his hand: and he would not tell this to his father and mother.\n7 And he went down and spoke to the woman that had pleased his eyes.\n8 And after some days returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion and a honeycomb.\n9 And when be had taken it in his hands, he went on eating: and coming to his father and mother, he gave them of it, and they ate: but he would not tell them, that he had taken the honey from the body of the lion.\n10 So his father went down to the woman, and made a feast for his son Samson: for so the young men used to do.\n11 And when the citizens of that place saw him, they brought him thirty companions to be with him.\n12 And Samson said to them: I will propose to you a riddle, which if you declare unto me within the seven days of the feast, I will give you thirty shirts, and as many coats:\n13 But if you shall not be able to declare it, you shall give me thirty shirts and the same number of coats. They answered him: Put forth the riddle that we may hear it.\n14 And he said to them: Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.\n15 And when the seventh day came, they said to the wife of Samson: Soothe thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father's house. Have you called us to the wedding on purpose to strip us?\n16 So she wept before Samson and complained, saying: Thou hatest me, and dost not love me: therefore thou wilt not expound to me the riddle which thou hast proposed to the sons of my people. But he answered: I would not tell it to my father and mother, and how can I tell it to thee?\n17 So she wept before him the seven days of the feast: and at length on the seventh day as she was troublesome to him, he expounded it. And she immediately told her countrymen.\n18 And they on the seventh day before the sun went down said to him: What is sweeter than honey? and what is stronger than a lion? And he said to them: If you had not ploughed with my heifer, you had not found out my riddle.\n19 And the spirit of the Lord came upon him, and he went down to Ascalon, and slew there thirty men, whose garments he took away and gave to them that had declared the riddle. And being exceeding angry he went up to his father's house:\n20 But his wife took one of his friends and bridal companions for her husband.\n", "role": "assistant" }, { "content": "Luke, chapter 1, verse 52 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 1:52 (Douay Rheims) is:\n\"He hath put down the mighty from their seat, and hath exalted the humble.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 5.\n\nHere's the complete chapter text:\nLuke Chapter 5\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n", "role": "assistant" }, { "content": "Luke 13:12", "role": "user" }, { "content": "The New Testament\nLuke 13:12 (Douay Rheims)\n\"Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Art thou he that art to come, or look we for another?\"?", "role": "user" }, { "content": "In the Bible, the verse \"Art thou he that art to come, or look we for another?\" can be found in the book of Matthew, chapter 11, verse 3 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Matthew 19:6", "role": "user" }, { "content": "Quoting from Matthew 19:6, New Testament (Douay Rheims):\n\"Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.\"", "role": "assistant" }, { "content": "What is written in Numbers 9:20?", "role": "user" }, { "content": "The verse in Numbers 9:20 of the Old Testament (Douay Rheims) goes:\n\"For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.\"", "role": "assistant" }, { "content": "Where in the books does \"The voice of the Lord divideth the flame of fire:\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Psalm, chapter 28.\n\nWant the full chapter? Here it is:\nPsalm Chapter 28\n1 A psalm for David, at the finishing of the tabernacle. Bring to the Lord, O ye children of God: bring to the Lord the offspring of rams.\n2 Bring to the Lord glory and honour: bring to the Lord glory to his name: adore ye the Lord in his holy court.\n3 The voice of the Lord is upon the waters; the God of majesty hath thundered, The Lord is upon many waters.\n4 The voice of the Lord is in power; the voice of the Lord in magnificence.\n5 The voice of the Lord breaketh the cedars: yea, the Lord shall break the cedars of Libanus.\n6 And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.\n7 The voice of the Lord divideth the flame of fire:\n8 The voice of the Lord shaketh the desert: and the Lord shall shake the desert of Cades.\n9 The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.\n10 The Lord maketh the flood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king.\" can be found in the book of Psalm, chapter 44, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Psalm chapter 65, verse 2", "role": "user" }, { "content": "The Old Testament\nPsalm 65:2 (Douay Rheims)\n\"Sing ye a psalm to his name; give glory to his praise.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"I have called upon thee in the day of my trouble: because thou hast heard me.\"?", "role": "user" }, { "content": "The passage \"I have called upon thee in the day of my trouble: because thou hast heard me.\" comes from Psalm 85:7 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And let none of you imagine evil in your hearts against his friend: and love not a false oath: for all these are the things that I hate, saith the Lord.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And let none of you imagine evil in your hearts against his friend: and love not a false oath: for all these are the things that I hate, saith the Lord.\" is located in Zechariah 8:17 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Verse 19 from chapter 16 in 1 Corinthians?", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 16, verse 19 (Douay Rheims) says:\n\"The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\" in the Bible?", "role": "user" }, { "content": "The quote \"And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\" is from Daniel 11:42 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 10, verse 14 states: \"Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.\".", "role": "assistant" }, { "content": "Exodus 23:17 please", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 23, verse 17 (Douay Rheims) says:\n\"Thrice a year shall all thy males appear before the Lord thy God.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 40.\n\nHere's the full chapter:\nIsaiah Chapter 40\n1 Be comforted, be comforted, my people, saith your God.\n2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\n3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\n4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.\n5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\n6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.\n7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\n8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\n9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\n10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.\n11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.\n12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?\n13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?\n14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?\n15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\n16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.\n17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.\n18 To whom then have you likened God? or what image will you make for him?\n19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?\n20 He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.\n21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?\n22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.\n23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.\n24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.\n25 And to whom have ye likened me, or made me equal, saith the Holy One?\n26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.\n27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\n28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.\n29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.\n30 Youths shall faint, and labour, and young men shall fall by infirmity.\n31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.\n", "role": "assistant" }, { "content": "What's the content of Jeremiah 44:16?", "role": "user" }, { "content": "The verse in Jeremiah 44:16 of the Old Testament (Douay Rheims) goes:\n\"As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 9.\n\nTake a look at the whole chapter:\nJob Chapter 9\n1 And Job answered, and said:\n2 Indeed I know it is so, and that man cannot be justified compared with God.\n3 If he will contend with him, he cannot answer him one for a thousand.\n4 He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace?\n5 Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.\n6 Who shaketh the earth out of her place, and the pillars thereof tremble.\n7 Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:\n8 Who alone spreadeth out the heavens, and walketh upon the waves of the sea.\n9 Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.\n10 Who doth things great and incomprehensible, and wonderful, of which there is no number.\n11 If he come to me, I shall not see him: if he depart I shall not understand.\n12 If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?\n13 God, whose wrath no man can resist, and under whom they stoop that bear up the world.\n14 What am I then, that I should answer him, and have words with him?\n15 I, who although I should have any just thing, would not answer, but would make supplication to my judge.\n16 And if he should hear me when I call, I should not believe that he had heard my voice.\n17 For he shall crush me in a whirlwind, and multiply my wounds even without cause.\n18 He alloweth not my spirit to rest, and he filleth me with bitterness.\n19 If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me.\n20 If I would justify myself, my own mouth shall condemn me: if I would shew myself innocent, he shall prove me wicked.\n21 Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.\n22 One thing there is that I have spoken, both the innocent and the wicked he consumeth.\n23 If he scourge, let him kill at once, and not laugh at the pains of the innocent.\n24 The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?\n25 My days have been swifter than a post: they have fled away and have not seen good.\n26 They have passed by as ships carrying fruits, as an eagle flying to the prey.\n27 If I say: I will not speak so: I change my face, and am tormented with sorrow.\n28 I feared all my works, knowing that thou didst not spare the offender.\n29 But if so also I am wicked, why have I laboured in vain?\n30 If I be washed as it were with snow waters, and my hands shall shine ever so clean:\n31 Yet thou shalt plunge me in filth, and my garments shall abhor me,\n32 For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.\n33 There is none that may be able to reprove both, and to put his hand between both.\n34 Let him take his rod away from me, and let not his fear terrify me.\n35 I will speak, and will not fear him: for I cannot answer while I am in fear.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\" from?", "role": "user" }, { "content": "It's from the book of John, chapter 5.\n\nHere's the chapter in full:\nJohn Chapter 5\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Unto the end, understanding for David,\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 51.\n\nHere's the chapter it's part of:\nPsalm Chapter 51\n1 Unto the end, understanding for David,\n2 When Doeg the Edomite came and told Saul David went to the house of Achimelech. [1 Kings 22.]\n3 Why dost thou glory in malice, thou that art mighty in iniquity?\n4 All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.\n5 Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.\n6 Thou hast loved all the words of ruin, O deceitful tongue.\n7 Therefore will God destroy thee for ever: he will pluck thee out, and remove thee from thy dwelling place: and thy root out of the land of the living.\n8 The just shall see and fear, and shall laugh at him, and say:\n9 Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity.\n10 But I, as a fruitful olive tree in the house of God, have hoped in the mercy of God for ever, yea for ever and ever.\n11 I will praise thee for ever, because thou hast done it: and I will wait on thy name, for it is good in the sight of thy saints.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou that makest thy boast of the law, by transgression of the law dishonourest God.\" written?", "role": "user" }, { "content": "\"Thou that makest thy boast of the law, by transgression of the law dishonourest God.\" appears in Romans, chapter 2, at verse 23 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For if he do them, he shall be strong to do all things: because the light of God guideth his steps.\"?", "role": "user" }, { "content": "In the Bible, the verse \"For if he do them, he shall be strong to do all things: because the light of God guideth his steps.\" can be found in the book of Sirach, chapter 50, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Song of Solomon chapter 5, verse 2?", "role": "user" }, { "content": "Quoting from Song of Solomon 5:2, Old Testament (Douay Rheims):\n\"I sleep, and my heart watcheth; the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights.\"", "role": "assistant" }, { "content": "Quote from Zephaniah chapter 2, verse 4", "role": "user" }, { "content": "In the Old Testament, Zephaniah chapter 2, verse 4 (Douay Rheims) says:\n\"For Gaza shall be destroyed, and Ascalon shall be a desert, they shall cast out Azotus at noonday, and Accaron shall be rooted up.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "I need the text of 1 Chronicles 7:5", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 7:5 (Douay Rheims) is:\n\"Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\"", "role": "assistant" }, { "content": "Where does it say \"And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.\", in the bible?", "role": "user" }, { "content": "The text \"And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.\" is part of 1 Samuel chapter 23, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "What does 1 Timothy chapter 4 verse 4 say?", "role": "user" }, { "content": "From 1 Timothy chapter 4, verse 4, New Testament (Douay Rheims):\n\"For every creature of God is good, and nothing to be rejected that is received with thanksgiving:\"", "role": "assistant" }, { "content": "Can you read 2 Chronicles chapter 9, verse 27?", "role": "user" }, { "content": "Old Testament\n2 Chronicles 9:27 (Douay Rheims)\n\"And he made silver as plentiful in Jerusalem as stones: and cedars as common as the sycamores, which grow in the plains.\"", "role": "assistant" }, { "content": "Recite 2 Kings 18:9", "role": "user" }, { "content": "From the Old Testament, in 2 Kings 18:9 (Douay Rheims), we read:\n\"In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\"", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 21\nVerse: 17", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 21:17 (Douay Rheims), we read:\n\"But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 33.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 33\n1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.\n2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\n3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.\n4 Moses commanded us a law, the inheritance of the multitude of Jacob.\n5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\n6 Let Ruben live, and not die, and be he small in number.\n7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\n8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:\n9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,\n10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.\n11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.\n12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.\n13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.\n14 Of the fruits brought forth by the sun and by the moon.\n15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:\n16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.\n18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.\n19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.\n20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\n21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.\n22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.\n23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.\n24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.\n25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.\n26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.\n27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.\n28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.\n29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Is not destruction to the wicked, and aversion to them that work iniquity?\"?", "role": "user" }, { "content": "In the Bible, the verse \"Is not destruction to the wicked, and aversion to them that work iniquity?\" can be found in the book of Job, chapter 31, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\"?", "role": "user" }, { "content": "The passage \"And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\" comes from Mark 9:27 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\" in the Bible?", "role": "user" }, { "content": "The text \"Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\" is part of Matthew chapter 19, verse 17 in the New Testament.", "role": "assistant" }, { "content": "- Book: Proverbs\n- Chapter: 14\n- Verse: 32", "role": "user" }, { "content": "The Old Testament\nProverbs 14:32 (Douay Rheims)\n\"The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For even the man of peace, in whom I trusted, who ate my bread, hath greatly supplanted me.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 40.\n\nWant the full chapter? Here it is:\nPsalm Chapter 40\n1 Unto the end, a psalm for David himself.\n2 Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day.\n3 The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies.\n4 The Lord help him on his bed of sorrow: thou hast turned all his couch in his sickness.\n5 I said: O Lord, be thou merciful to me: heal my soul, for I have sinned against thee.\n6 My enemies have spoken evils against me: when shall he die and his name perish?\n7 And if he came in to see me, he spoke vain things: his heart gathered together iniquity to itself. He went out and spoke to the same purpose.\n8 All my enemies whispered together against me: they devised evils to me.\n9 They determined against me an unjust word: shall he that sleepeth rise again no more?\n10 For even the man of peace, in whom I trusted, who ate my bread, hath greatly supplanted me.\n11 But thou, O Lord, have mercy on me, and raise me up again: and I will requite them.\n12 By this I know, that thou hast had a good will for me: because my enemy shall not rejoice over me.\n13 But thou hast upheld me by reason of my innocence: and hast established me in thy sight for ever.\n14 Blessed by the Lord the God of Israel from eternity to eternity. So be it. So be it.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I will incline my ear to a parable; I will open my proposition on the psaltery.\" written?", "role": "user" }, { "content": "The passage \"I will incline my ear to a parable; I will open my proposition on the psaltery.\" comes from Psalm 48:5 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Psalm 96:8 says", "role": "user" }, { "content": "Psalm 96:8 from the Old Testament (Douay Rheims) reads:\n\"Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.\" come?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 8.\n\nTake a look at the whole chapter:\nSirach Chapter 8\n1 Strive not with a powerful man, lest thou fall into his hands.\n2 Contend not with a rich man, lest he bring an action against thee.\n3 For gold and silver hath destroyed many, and hath reached even to the heart of kings, and perverted them.\n4 Strive not with a man that is full of tongue, and heap not wood upon his fire.\n5 Communicate not with an ignorant man, lest he speak ill of thy family.\n6 Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.\n7 Despise not a man in his old age; for we also shall become old.\n8 Rejoice not at the death of thy enemy; knowing that we all die, and are not willing that others should rejoice at our death.\n9 Despise not the discourse of them that are ancient and wise, but acquaint thyself with their proverbs.\n10 For of them thou shalt learn wisdom, and instruction of understanding, and to serve great men without blame.\n11 Let not the discourse of the ancients escape thee, for they have learned of their fathers:\n12 For of them thou shalt learn understanding, and to give an answer in time of need.\n13 Kindle not the coals of sinners by rebuking them, lest thou be burnt with the flame of the fire of their sins.\n14 Stand not against the face of an injurious person, lest he sit as a spy to entrap thee in thy words.\n15 Lend not to a man that is mightier than thyself: and if thou lendest, count it as lost.\n16 Be not surety above thy power: and if thou be surety, think as if thou wert to pay it.\n17 Judge not against a judge: for he judgeth according to that which is just.\n18 Go not on the way with a bold man, lest he burden thee with his evils: for he goeth according to his own will, and thou shalt perish together with his folly.\n19 Quarrel not with a passionate man, and go not into the desert with a bold man: for blood is as nothing in his sight, and where there is no help he will overthrow thee.\n20 Advise not with fools, for they cannot love but such things as please them.\n21 Before a stranger do no matter of counsel: for thou knowest not what he will bring forth.\n22 Open not thy heart to every man: lest he repay thee with an evil turn, and speak reproachfully to thee.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Show me 1 Chronicles 1:19", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 1:19 (Douay Rheims) is:\n\"And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\"", "role": "assistant" }, { "content": "1 Kings 8:55 please", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 8:55 (Douay Rheims) is:\n\"And he stood and blessed all the assembly of Israel with a, loud voice, saying:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Kings, chapter 4, verse 40 states: \"And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\".", "role": "assistant" }, { "content": "Scripture from Ecclesiastes 10:2?", "role": "user" }, { "content": "Ecclesiastes 10:2 from the Old Testament (Douay Rheims) reads:\n\"The heart of a wise man is in his right hand, and the heart of a fool is in his left hand.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\"?", "role": "user" }, { "content": "\"And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\" appears in Exodus, chapter 32, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Have you suffered so great things in vain? If it be yet in vain.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Have you suffered so great things in vain? If it be yet in vain.\" can be found in the book of Galatians, chapter 3, verse 4 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.\"?", "role": "user" }, { "content": "The scripture \"She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.\" is located in Genesis 38:5 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Hebrews chapter 10, verse 13", "role": "user" }, { "content": "From Hebrews chapter 10, verse 13, New Testament (Douay Rheims):\n\"From henceforth expecting, until his enemies be made his footstool.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"When their children shall remember their altars, and their groves, and their green trees upon the high mountains,\"?", "role": "user" }, { "content": "The quote \"When their children shall remember their altars, and their groves, and their green trees upon the high mountains,\" is from Jeremiah 17:2 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Jeremiah 32:20 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 32:20 (Douay Rheims) is:\n\"Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\"", "role": "assistant" }, { "content": "Scripture from Leviticus 21:19?", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 21, verse 19 (Douay Rheims) says:\n\"If his foot, or if his hand be broken,\"", "role": "assistant" }, { "content": "Scripture from Luke 20:16?", "role": "user" }, { "content": "From the New Testament, in Luke 20:16 (Douay Rheims), we read:\n\"He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\"", "role": "assistant" }, { "content": "What does Mark chapter 2 verse 4 say?", "role": "user" }, { "content": "Quoting from Mark 2:4, New Testament (Douay Rheims):\n\"And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The peaceable had a vineyard, in that which hath people: he let out the same to keepers, every man bringeth for the fruit thereof a thousand pieces of silver.\" from?", "role": "user" }, { "content": "Your verse is located in Song of Solomon, chapter 8.\n\nTake a look at the whole chapter:\nSong of Solomon Chapter 8\n1 Who shall give thee to me for my brother, sucking the breasts of my mother, that I may find thee without, and kiss thee, and now no man may despise me?\n2 I will take hold of thee, and bring thee Into my mother's house: there thou shalt teach me, and I will give thee a cup of spiced wine and new wine of my pomegranates.\n3 His left hand under my head, and his right hand shall embrace me.\n4 I adjure you, O daughters of Jerusalem, that you stir not up, nor awake my love till she please.\n5 Who is this that cometh up from the desert, flowing with delights, leaning upon her beloved? Under the apple tree I raised thee up: there thy mother was corrupted, there she was defloured that bore thee.\n6 Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames.\n7 Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing.\n8 Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to?\n9 If she be a wall: let us build upon it bulwarks of silver: if she be a door, let us join it together with boards or cedar.\n10 I am a wall: and my breasts are as a tower since I am become in his presence as one finding peace.\n11 The peaceable had a vineyard, in that which hath people: he let out the same to keepers, every man bringeth for the fruit thereof a thousand pieces of silver.\n12 My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof.\n13 Thou that dwellest in the gardens, the friends hearken: make me hear thy voice.\n14 Flee away, O my beloved, and be like to the roe, and to the young hart upon the mountains of aromatical spices.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Tell me what 2 Kings 23:24 says", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Kings 23:24 (Douay Rheims) is:\n\"Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\" from?", "role": "user" }, { "content": "You can find \"We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\" in the Old Testament, specifically in 2 Maccabees 2:26.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord sent a pestilence upon Israel, from the morning unto the time appointed, and there died of the people from Dan to Bersabee seventy thousand men.\" for me?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 24.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 24\n1 And the anger of the Lord was again kindled against Israel, and stirred up David among them, saying: Go, number Israel and Juda.\n2 And the king said to Joab the general of his army: Go through all the tribes of Israel from Dan to Bersabee, and number ye the people that I may know the number of them.\n3 And Joab said to the king: The Lord thy God increase thy people, and make them as many more as they are now, and again multiply them a hundredfold in the sight of my lord the king: but what meaneth my lord the king by this kind of thing?\n4 But the king's words prevailed over the words of Joab, and of the captains of the army: and Joab, and the captains of the soldiers went out from the presence of the king, to number the people of Israel.\n5 And when they had passed the Jordan, they came to Aroer to the right side of the city, which is in the vale of Gad.\n6 And by Jazer they passed into Galaad, and to the lower land of Hodsi, and they came into the woodlands of Dan. And going about by Sidon,\n7 They passed near the walls of Tyre, and all the land of the Hevite, and the Chanaanite, and they came to the south of Juda into Bersabee:\n8 And having gone through the whole land, after nine months and twenty days, they came to Jerusalem.\n9 And Joab gave up the sum of the number of the people to the king, and there were found of Israel eight hundred thousand valiant men that drew the sword: and of Juda five hundred thousand fighting men.\n10 But David's heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly.\n11 And David arose in the morning, and the word of the Lord came to Gad the prophet and the seer of David, saying:\n12 Go, and say to David: Thus saith the Lord: I give thee thy choice of three things, choose one of them which thou wilt, that I may do it to thee.\n13 And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me.\n14 And David said to Gad: I am in a great strait: but it is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men.\n15 And the Lord sent a pestilence upon Israel, from the morning unto the time appointed, and there died of the people from Dan to Bersabee seventy thousand men.\n16 And when the angel of the Lord had stretched out his hand over Jerusalem to destroy it, the Lord had pity on the affliction, and said to the angel that slew the people: It is enough: now hold thy hand. And the angel of the Lord was by the thrashingfloor of Areuna the Jebusite.\n17 And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father's house.\n18 And Gad came to David that day, and said: Go up, and build an altar to the Lord in the thrashingfloor of Areuna the Jebusite.\n19 And David went up according to the word of Gad which the Lord had commanded him.\n20 And Areuna looked, and saw the king and his servants coming towards him:\n21 An going out he worshipped the king, bowing with his face to the earth, and said: Wherefore is my lord the king come to his servant? Arid David said to him: To buy the thrashingfloor of thee, and build an altar to the Lord, that the plague, which rageth among the people, may cease.\n22 And Areuna said to David: Let my lord the king take, and offer, as it seemeth good to him: thou hast here oxen for a holocaust, and the wain, and the yokes of the oxen for wood.\n23 All these things Areuna as a king gave to the king: and Areuna said to the king: The Lord thy God receive thy vow.\n24 And the king answered him, and said: Nay, but I will buy it of thee at a price, and I will not offer to the Lord my God holocausts free cost. So David bought the floor, and the oxen, for fifty sicles of silver:\n25 And David built there an altar to the Lord, and offered holocausts and peace offerings: and the Lord became merciful to the land, and the plague was stayed from Israel.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\" is found?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 28.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "Isaiah, chapter 62, verse 3 - what does it say?", "role": "user" }, { "content": "Old Testament\nIsaiah 62:3 (Douay Rheims)\n\"And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Chebbon and Leheman and Cethlis,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 15.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Can you read Judith chapter 13, verse 4?", "role": "user" }, { "content": "In the Old Testament, Judith chapter 13, verse 4 (Douay Rheims) says:\n\"But Holofernes lay on his bed, fast asleep, being exceedingly drunk.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, the precepts, and judgments.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Malachi, chapter 4.\n\nHere's what the chapter says:\nMalachi Chapter 4\n1 For behold the day shall come kindled as a furnace: and all the proud, and all that do wickedly shall be stubble: and the day that cometh shall set them on fire, saith the Lord of hosts, it shall not leave them root, nor branch.\n2 But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd.\n3 And you shall tread down the wicked when they shall be ashes under the sole of your feet in the day that I do this, saith the Lord of hosts.\n4 Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, the precepts, and judgments.\n5 Behold I will send you Elias the prophet, before the coming of the great and dreadful day of the Lord.\n6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers: lest I come, and strike the earth with anathema.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"So it was always: by day the cloud covered it, and by night as it were the appearance of fire.\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 9.\n\nHere's the chapter it's part of:\nNumbers Chapter 9\n1 The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:\n2 Let the children of Israel make the phase in its due time,\n3 The fourteenth day of this month in the evening, according to all the ceremonies and justifications thereof.\n4 And Moses commanded the children of Israel that they should make the phase.\n5 And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.\n6 But behold some who were unclean by occasion of the soul of a man, who could not make the phase on that day, coming to Moses and Aaron,\n7 Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?\n8 And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.\n9 And the Lord spoke to Moses, saying:\n10 Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.\n11 In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:\n12 They shall not leave any thing thereof until morning, a nor break a bone thereof, they shall observe all the ceremonies of the phase.\n13 But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.\n14 The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land.\n15 Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning.\n16 So it was always: by day the cloud covered it, and by night as it were the appearance of fire.\n17 And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.\n18 At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:\n19 And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,\n20 For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.\n21 If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents.\n22 But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.\n23 By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.\n", "role": "assistant" }, { "content": "What is written in Numbers 34:6?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 34, verse 6 (Douay Rheims) says:\n\"And the west side shall begin from the great sea, and the same shall be the end thereof.\"", "role": "assistant" }, { "content": "What does Proverbs chapter 12 verse 5 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 12:5 (Douay Rheims) is:\n\"The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\"", "role": "assistant" }, { "content": "Where in the books does \"Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 80.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 80\n1 Unto the end, for the winepresses, a psalm for Asaph himself.\n2 Rejoice to God our helper: sing aloud to the God of Jacob.\n3 Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.\n4 Blow up the trumpet on the new moon, on the noted day of your solemnity.\n5 For it is a commandment in Israel, and a judgment to the God of Jacob.\n6 He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.\n7 He removed his back from the burdens: his hands had served in baskets.\n8 Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\n9 Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\n10 There shall be no new god in thee: neither shalt thou adore a strange god.\n11 For I am the Lord thy God, who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.\n12 But my people heard not my voice: and Israel hearkened not to me.\n13 So I let them go according to the desires of their heart: they shall walk in their own inventions.\n14 If my people had heard me: if Israel had walked in my ways:\n15 I should soon have humbled their enemies, and laid my hand on them that troubled them.\n16 The enemies of the Lord have lied to him: and their time shall be for ever.\n17 And he fed them with the fat of wheat, and filled them with honey out of the rock.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"O look upon me, and have mercy on me: give thy command to thy servant, and save the son of thy handmaid.\" from?", "role": "user" }, { "content": "That's from Psalm, chapter 85.\n\nWant the full chapter? Here it is:\nPsalm Chapter 85\n1 A prayer for David himself. Incline thy ear, O Lord, and hear me: for I am needy and poor.\n2 Preserve my soul, for I am holy: save thy servant, O my God, that trusteth in thee.\n3 Have mercy on me, O Lord, for I have cried to thee all the day.\n4 Give joy to the soul of thy servant, for to thee, O Lord, I have lifted up my soul.\n5 For thou, O Lord, art sweet and mild: and plenteous in mercy to all that call upon thee.\n6 Give ear, O Lord, to my prayer: and attend to the voice of my petition.\n7 I have called upon thee in the day of my trouble: because thou hast heard me.\n8 There is none among the gods like unto thee, O Lord: and there is none according to thy works.\n9 All the nations thou hast made shall come and adore before thee, O Lord: and they shall glorify thy name.\n10 For thou art great and dost wonderful things: thou art God alone.\n11 Conduct me, O Lord, in thy way, and I will walk in thy truth: let my heart rejoice that it may fear thy name.\n12 I will praise thee, O Lord my God: with my whole heart, and I will glorify thy name for ever:\n13 For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell.\n14 O God, the wicked are risen up against me, and the assembly of the mighty have sought my soul: and they have not set thee before their eyes.\n15 And thou, O Lord, art a God of compassion, and merciful, patient, and of much mercy, and true.\n16 O look upon me, and have mercy on me: give thy command to thy servant, and save the son of thy handmaid.\n17 shew me a token for good: that they who hate me may see, and be confounded, because thou, O Lord, hast helped me and hast comforted me.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the bible does it say \"And they that were within the engine leaped into the city: and there was a great uproar in the city.\"?", "role": "user" }, { "content": "\"And they that were within the engine leaped into the city: and there was a great uproar in the city.\" is written in 1 Maccabees 13:44, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 24.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 24\n1 And the anger of the Lord was again kindled against Israel, and stirred up David among them, saying: Go, number Israel and Juda.\n2 And the king said to Joab the general of his army: Go through all the tribes of Israel from Dan to Bersabee, and number ye the people that I may know the number of them.\n3 And Joab said to the king: The Lord thy God increase thy people, and make them as many more as they are now, and again multiply them a hundredfold in the sight of my lord the king: but what meaneth my lord the king by this kind of thing?\n4 But the king's words prevailed over the words of Joab, and of the captains of the army: and Joab, and the captains of the soldiers went out from the presence of the king, to number the people of Israel.\n5 And when they had passed the Jordan, they came to Aroer to the right side of the city, which is in the vale of Gad.\n6 And by Jazer they passed into Galaad, and to the lower land of Hodsi, and they came into the woodlands of Dan. And going about by Sidon,\n7 They passed near the walls of Tyre, and all the land of the Hevite, and the Chanaanite, and they came to the south of Juda into Bersabee:\n8 And having gone through the whole land, after nine months and twenty days, they came to Jerusalem.\n9 And Joab gave up the sum of the number of the people to the king, and there were found of Israel eight hundred thousand valiant men that drew the sword: and of Juda five hundred thousand fighting men.\n10 But David's heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly.\n11 And David arose in the morning, and the word of the Lord came to Gad the prophet and the seer of David, saying:\n12 Go, and say to David: Thus saith the Lord: I give thee thy choice of three things, choose one of them which thou wilt, that I may do it to thee.\n13 And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me.\n14 And David said to Gad: I am in a great strait: but it is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men.\n15 And the Lord sent a pestilence upon Israel, from the morning unto the time appointed, and there died of the people from Dan to Bersabee seventy thousand men.\n16 And when the angel of the Lord had stretched out his hand over Jerusalem to destroy it, the Lord had pity on the affliction, and said to the angel that slew the people: It is enough: now hold thy hand. And the angel of the Lord was by the thrashingfloor of Areuna the Jebusite.\n17 And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father's house.\n18 And Gad came to David that day, and said: Go up, and build an altar to the Lord in the thrashingfloor of Areuna the Jebusite.\n19 And David went up according to the word of Gad which the Lord had commanded him.\n20 And Areuna looked, and saw the king and his servants coming towards him:\n21 An going out he worshipped the king, bowing with his face to the earth, and said: Wherefore is my lord the king come to his servant? Arid David said to him: To buy the thrashingfloor of thee, and build an altar to the Lord, that the plague, which rageth among the people, may cease.\n22 And Areuna said to David: Let my lord the king take, and offer, as it seemeth good to him: thou hast here oxen for a holocaust, and the wain, and the yokes of the oxen for wood.\n23 All these things Areuna as a king gave to the king: and Areuna said to the king: The Lord thy God receive thy vow.\n24 And the king answered him, and said: Nay, but I will buy it of thee at a price, and I will not offer to the Lord my God holocausts free cost. So David bought the floor, and the oxen, for fifty sicles of silver:\n25 And David built there an altar to the Lord, and offered holocausts and peace offerings: and the Lord became merciful to the land, and the plague was stayed from Israel.\n", "role": "assistant" }, { "content": "What book is the quote \"And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\" from?", "role": "user" }, { "content": "\"And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\" appears in Genesis, chapter 29, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 2, verse 32?", "role": "user" }, { "content": "The Old Testament\nJeremiah 2:32 (Douay Rheims)\n\"Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I went mourning without indignation; I rose up, and cried in the crowd.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 30.\n\nWant the full chapter? Here it is:\nJob Chapter 30\n1 But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\n2 The strength of whose hands was to me as nothing, and they were thought unworthy of life itself.\n3 Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.\n4 And they ate grass, and barks of trees, and the root of junipers was their food.\n5 Who snatched up these things out of the valleys, and when they had found any of them, they ran to them with a cry.\n6 They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel.\n7 They pleased themselves among these kind of things, and counted it delightful to be under the briers.\n8 The children of foolish and base men, and not appearing at all upon the earth.\n9 Now I am turned into their song, and am become their byword.\n10 They abhor me, and flee far from me, and are not afraid to spit in my face.\n11 For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.\n12 At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.\n13 They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\n14 They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.\n15 I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\n16 And now my soul fadeth within myself, and the days of affliction possess me.\n17 In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep.\n18 With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.\n19 I am compared to dirt, and am likened to embers and ashes.\n20 I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.\n21 Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\n22 Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.\n23 I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.\n24 But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\n25 I wept heretofore for him that was afflicted, and my soul had compassion on the poor.\n26 I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\n27 My inner parts have boiled without any rest, the days of affliction have prevented me.\n28 I went mourning without indignation; I rose up, and cried in the crowd.\n29 I was the brother of dragons, and companion of ostriches.\n30 My skin is become black upon me, and my bones are dried up with heat.\n31 My harp is turned to mourning, and my organ into the voice of those that weep.\n", "role": "assistant" }, { "content": "- Book: Leviticus\n- Chapter: 19\n- Verse: 37", "role": "user" }, { "content": "Here's the passage from Leviticus 19:37 in the Old Testament (Douay Rheims):\n\"Keep all my precepts, and all my judgments, and do them. I am the Lord.\"", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 8\n- Verse: 12", "role": "user" }, { "content": "The verse in Luke 8:12 of the New Testament (Douay Rheims) goes:\n\"And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.\"", "role": "assistant" }, { "content": "Where in the books does \"For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 5.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 5\n1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.\n2 And opening his mouth, he taught them, saying:\n3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n4 Blessed are the meek: for they shall possess the land.\n5 Blessed are they that mourn: for they shall be comforted.\n6 Blessed are they that hunger and thirst after justice: for they shall have their fill.\n7 Blessed are the merciful: for they shall obtain mercy.\n8 Blessed are the clean of heart: for they shall see God.\n9 Blessed are the peacemakers: for they shall be called children of God.\n10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.\n11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\n12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\n13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\n14 You are the light of the world. A city seated on a mountain cannot be hid.\n15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\n16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.\n17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.\n18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\n19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.\n20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\n21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.\n22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\n23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;\n24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.\n25 Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n26 Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.\n27 You have heard that it was said to them of old: Thou shalt not commit adultery.\n28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\n29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n31 And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.\n32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\n33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\n34 But I say to you not to swear at all, neither by heaven, for it is the throne of God:\n35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\n36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.\n37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.\n38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.\n39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:\n40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.\n41 And whosoever will force thee one mile, go with him other two,\n42 Give to him that asketh of thee and from him that would borrow of thee turn not away.\n43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.\n44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:\n45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\n46 For if you love them that love you, what reward shall you have? do not even the publicans this?\n47 And if you salute your brethren only, what do you more? do not also the heathens this?\n48 Be you therefore perfect, as also your heavenly Father is perfect.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\"?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 10.\n\nHere's the chapter in full:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "Recite Matthew 25:28", "role": "user" }, { "content": "In the New Testament, Matthew chapter 25, verse 28 (Douay Rheims) says:\n\"Take ye away therefore the talent from him, and give it to him that hath ten talents.\"", "role": "assistant" }, { "content": "What book is the quote \"But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\" from?", "role": "user" }, { "content": "You can find \"But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\" in the Old Testament, specifically in Numbers 32:23.", "role": "assistant" }, { "content": "What's the content of Numbers 33:18?", "role": "user" }, { "content": "Here's the passage from Numbers 33:18 in the Old Testament (Douay Rheims):\n\"And from Haseroth they came to Rethma.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For in your heart you work iniquity: your hands forge injustice in the earth.\"?", "role": "user" }, { "content": "The text \"For in your heart you work iniquity: your hands forge injustice in the earth.\" is part of Psalm chapter 57, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me: Seal up the things which the seven thunders have spoken; and write them not.\"?", "role": "user" }, { "content": "You're looking at a verse from Revelation, chapter 10.\n\nHere's what the chapter says:\nRevelation Chapter 10\n1 And I saw another mighty angel come down from heaven, clothed with a cloud, and a rainbow was on his head, and his face was as the sun, and his feet as pillars of fire.\n2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot upon the earth.\n3 And he cried with a loud voice as when a lion roareth. And when he had cried, seven thunders uttered their voices.\n4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me: Seal up the things which the seven thunders have spoken; and write them not.\n5 And the angel, whom I saw standing upon the sea and upon the earth, lifted up his hand to heaven,\n6 And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer.\n7 But in the days of the voice of the seventh angel, when he shall begin to sound the trumpet, the mystery of God shall be finished, as he hath declared by his servants the prophets.\n8 And I heard a voice from heaven again speaking to me, and saying: Go, and take the book that is open, from the hand of the angel who standeth upon the sea, and upon the earth.\n9 And I went to the angel, saying unto him, that he should give me the book. And he said to me: Take the book, and eat it up: and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.\n10 And I took the book from the hand of the angel, and ate it up: and it was in my mouth, sweet as honey: and when I had eaten it, my belly was bitter.\n11 And he said to me: Thou must prophesy again to many nations, and peoples, and tongues, and kings.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 45.\n\nHere's the full rundown of the chapter:\nSirach Chapter 45\n1 Moses was beloved of God, and men: whose memory is in benediction.\n2 He made him like the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease.\n3 He glorified him in the sight of kings, and gave him commandments in the sight of his people, and shewed him his glory.\n4 He sanctified him in his faith, and meekness, and chose him out of all flesh.\n5 For he heard him, and his voice, and brought him into a cloud.\n6 And he gave him commandments before his face, and a law of life and instruction, that he might teach Jacob his covenant, and Israel his judgments.\n7 He exalted Aaron his brother, and like to himself of the tribe of Levi:\n8 He made an everlasting covenant with him, and gave him the priesthood of the nation, and made him blessed in glory,\n9 And he girded him about with a glorious girdle, and clothed him with a robe of glory, and crowned him with majestic attire.\n10 He put upon him a garment to the feet, and breeches, and as ephod, and he compassed him with many little bells of gold all round about,\n11 That as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people.\n12 He gave him a holy robe of gold, and blue, and purple, a woven work of a wise man, endued with judgment and truth:\n13 Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel.\n14 And a crown of gold upon his mitre wherein was engraved Holiness, an ornament of honour: a work of power, and delightful to the eyes for its beauty.\n15 Before him there were none so beautiful, even from the beginning.\n16 No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever.\n17 His sacrifices were consumed with fire every day.\n18 Moses filled his hands and anointed him with holy oil.\n19 This was made to him for an everlasting testament, and to his seed as the days of heaven, to execute the office of the priesthood, and to have praise, and to glorify his people in his name.\n20 He chose him out of all men living, to offer sacrifice to God, incense, and a good savour, for a memorial to make reconciliation for his people:\n21 And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.\n22 And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath.\n23 The Lord God saw and it pleased him not, and they were consumed in his wrathful indignation.\n24 He wrought wonders upon them, and consumed them with a flame of fire.\n25 And he added glory to Aaron, and gave him an inheritance, and divided unto him the firstfruits of the increase of the earth.\n26 He prepared them bread in the first place unto fulness: for the sacrifices also of the Lord they shall eat, which he gave to him, and to his seed.\n27 But he shall not inherit among the people in the land, and he hath no portion among the people: for he himself is his portion and inheritance.\n28 Phinees the son of Eleazar is the third in glory, by imitating him in the fear of the Lord:\n29 And he stood up in the shameful fall of the people: in the goodness and readiness of his soul he appeased God for Israel.\n30 Therefore he made to him a covenant of peace, to be the prince of the sanctuary, and of his people, that the dignity of priesthood should be to him and to his seed for ever.\n31 And a covenant to David the king, the son of Jesse of the tribe of Juda, an inheritance to him and to his seed, that he might give wisdom into our heart to judge his people in justice, that their good things might not be abolished, and he made their glory in their nation everlasting.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.\" is found?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 13.\n\nCheck out the whole chapter:\n1 Kings Chapter 13\n1 And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.\n2 And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee.\n3 And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.\n4 And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.\n5 The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.\n6 And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before.\n7 And the king said to the man of God: Come home with me to dine, and I will make thee presents.\n8 And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:\n9 For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\n10 So he departed by another way, and returned not by the way that he came into Bethel.\n11 Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.\n12 And their father said to them: What way went he? His sons shewed him the way by which the man of God went, who came out of Juda.\n13 And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,\n14 And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\n15 And he said to him: Come home with me, to eat bread.\n16 But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place:\n17 Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\n18 He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,\n19 And brought him back with him: so he ate bread and drank water in his house.\n20 And as they sat at table, the word of the Lord came to the prophet that brought him back:\n21 And he cried out to the man of God who came out of Juda, saying: Thus saith the Lord: Because thou hast not been obedient to the Lord, and hast not kept the commandment which the Lord thy God commanded thee,\n22 And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.\n23 And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.\n24 And when he was gone, a lion found him in the way, and killed him, and his body was cast in the way: and the ass stood by him, and the lion stood by the dead body.\n25 And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.\n26 And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.\n27 And he said to his sons: Saddle me an ass. And when they had saddled it,\n28 And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.\n29 And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\n30 And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas! my brother.\n31 And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.\n32 For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.\n33 After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.\n34 And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.\n", "role": "assistant" }, { "content": "Tell me what 1 Maccabees 1:13 says", "role": "user" }, { "content": "Old Testament\n1 Maccabees 1:13 (Douay Rheims)\n\"And the word seemed good in their eyes.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 36, verse 2 states: \"Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.\" appear?", "role": "user" }, { "content": "\"For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.\" appears in 2 Maccabees, chapter 9, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Therefore thus saith the Lord: Thy wife shall play the harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured by a line: and thou shalt die in a polluted land, and Israel shall go into captivity out of their land.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Amos, chapter 7.\n\nHere's the entire chapter for you:\nAmos Chapter 7\n1 These things the Lord God shewed to me: and behold the locust was formed in the beginning of the shooting up of the latter rain, and lo, it was the latter rain after the king's mowing.\n2 And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little?\n3 The Lord had pity upon this: It shall not be, said the Lord.\n4 These things the Lord God shewed to me: and behold the Lord called for judgment unto fire, and it devoured the great deep, and ate up a part at the same time.\n5 And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?\n6 The Lord had pity upon this. Yea this also shall not be, said the Lord God.\n7 These things the Lord shewed to me: and behold the Lord was standing upon a plastered wall, and in his hand a mason's trowel.\n8 And the Lord said to me: What seest thou, Amos? And I said: A mason's trowel. And the Lord said: Behold, I will lay down the trowel in the midst of my people Israel. I will plaster them over no more.\n9 And the high places of the idol shall be thrown down, and the sanctuaries of Israel shall be laid waste: and I will rise up against the house of Jeroboam with the sword.\n10 And Amasias the priest of Bethel sent to Jeroboam king of Israel, saying: Amos hath rebelled against thee in the midst of the house of Israel: the land is not able to bear all his words.\n11 For thus saith Amos: Jeroboam shall die by the sword, and Israel shall be carried away captive out of their own land.\n12 And Amasias said to Amos: Thou seer, go, flee away into the land of Juda: and eat bread there, and prophesy there.\n13 But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom.\n14 And Amos answered and said to Amasias: I am not a prophet, nor am I the son of a prophet: but I am a herdsman plucking wild figs.\n15 And the Lord took me when I followed the flock, and the Lord said to me: Go, prophesy to my people Israel.\n16 And now hear thou the word of the Lord: Thou sayest, thou shalt not prophesy against Israel, and thou shalt not drop thy word upon the house of the idol.\n17 Therefore thus saith the Lord: Thy wife shall play the harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured by a line: and thou shalt die in a polluted land, and Israel shall go into captivity out of their land.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\"?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 28, verse 58 of the Old Testament, you'll find \"If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\".", "role": "assistant" }, { "content": "Can you read Ephesians chapter 3, verse 4?", "role": "user" }, { "content": "Ephesians 3:4 from the New Testament (Douay Rheims) reads:\n\"As you reading, may understand my knowledge in the mystery of Christ,\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.\"?", "role": "user" }, { "content": "In the book of Esther, chapter 9, verse 25 of the Old Testament, you'll find \"And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.\"?", "role": "user" }, { "content": "The text \"You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.\" is part of Ezekiel chapter 11, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 25 verse 1?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 25, verse 1 (Douay Rheims) says:\n\"And Abraham married another wife, named Cetura:\"", "role": "assistant" }, { "content": "Show me Jeremiah 10:21", "role": "user" }, { "content": "The verse in Jeremiah 10:21 of the Old Testament (Douay Rheims) goes:\n\"Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The Word of the Lord that came to Jeremias concerning the words of the drought.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 14.\n\nHere's the complete chapter text:\nJeremiah Chapter 14\n1 The Word of the Lord that came to Jeremias concerning the words of the drought.\n2 Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.\n3 The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.\n4 For the destruction of the land, because there came no rain upon the earth, the husbandmen were confounded, they covered their heads.\n5 Yea, the hind also brought forth in the field, and left it, because there was no grass.\n6 And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\n7 If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.\n8 O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?\n9 Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.\n10 Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.\n11 And the Lord said to me: Pray not for this people for their good.\n12 When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.\n13 And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.\n14 And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.\n15 Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\n16 And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.\n17 And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.\n18 If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.\n19 Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.\n20 We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.\n21 Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.\n22 Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.\n", "role": "assistant" }, { "content": "John 2:10", "role": "user" }, { "content": "The scripture from the New Testament at John 2:10 (Douay Rheims) is:\n\"And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?\" appear?", "role": "user" }, { "content": "\"By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?\" is written in Matthew 7:16, within the New Testament.", "role": "assistant" }, { "content": "Could you quote Psalm 89:3 for me?", "role": "user" }, { "content": "Here's the passage from Psalm 89:3 in the Old Testament (Douay Rheims):\n\"Turn not man away to be brought low: and thou hast said: Be converted, O ye sons of men.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.\" can be found in the book of Romans, chapter 14, verse 6 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\" appear?", "role": "user" }, { "content": "\"Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\" is written in Sirach 4:33, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"Then Jezabel his wife said to him: Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give thee the vineyard of Naboth the Jezrahelite.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 21, verse 7 states: \"Then Jezabel his wife said to him: Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give thee the vineyard of Naboth the Jezrahelite.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 15.\n\nHere's what the chapter says:\n1 Maccabees Chapter 15\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 9.\n\nHere's the full rundown of the chapter:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\" for me?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 2.\n\nHere's the chapter in full:\nDaniel Chapter 2\n1 In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.\n2 Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.\n3 And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.\n4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\n5 And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\n6 But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\n7 They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\n8 The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.\n9 If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.\n10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\n11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\n12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\n13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.\n14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\n15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,\n16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.\n17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:\n18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\n19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\n20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\n21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.\n22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.\n23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\n24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.\n25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.\n26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\n27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\n28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\n29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.\n30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\n31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.\n32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:\n33 And the legs of iron, the feet part of iron and part of clay.\n34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\n35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\n36 This is the dream: we will also tell the interpretation thereof before thee, O king.\n37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:\n38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\n39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.\n40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.\n41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\n42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\n43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\n44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.\n45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\n46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.\n47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.\n48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.\n49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 4.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Read me Deuteronomy 23:14", "role": "user" }, { "content": "Old Testament\nDeuteronomy 23:14 (Douay Rheims)\n\"That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.\"", "role": "assistant" }, { "content": "Where in the books does \"And I saw that wisdom excelled folly, as much as light differeth from darkness.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Ecclesiastes, chapter 2.\n\nCheck out the whole chapter:\nEcclesiastes Chapter 2\n1 I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.\n2 Laughter I counted error: and to mirth I said: Why art thou vainly deceived?\n3 I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.\n4 I made me great works, I built me houses, and planted vineyards,\n5 I made gardens, and orchards, and set them with trees of all kinds,\n6 And I made me ponds of water, to water therewith the wood of the young trees,\n7 I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:\n8 I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:\n9 And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.\n10 And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.\n11 And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.\n12 I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\n13 And I saw that wisdom excelled folly, as much as light differeth from darkness.\n14 The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.\n15 And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.\n16 For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.\n17 And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.\n18 Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,\n19 Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?\n20 Wherefore I left off and my heart renounced labouring any more under the sun.\n21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.\n22 For what profit shall a man have of all his labour, and vexation of spirit, with which he hath been tormented under the sun?\n23 All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?\n24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.\n25 Who shall so feast and abound with delights as I?\n26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 20, verse 25 states: \"Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The burden of Babylon, which Isaias the son of Amos saw.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 13.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 13\n1 The burden of Babylon, which Isaias the son of Amos saw.\n2 Upon the dark mountain lift ye up a banner, exalt the voice, lift up the hand, and let the rulers go into the gates.\n3 I have commanded my sanctified ones, and have called my strong ones in my wrath, them that rejoice in my glory.\n4 The noise of a multitude in the mountains, as it were of many people, the noise of the sound of kings, of nations gathered together: the Lord of hosts hath given charge to the troops of war.\n5 To them that come from a country afar off, from the end of heaven: tile Lord and the instruments of his wrath, to destroy the whole land.\n6 Howl ye, for the day of the Lord is near: it shall come as a destruction from the Lord.\n7 Therefore shall all hands be faint, and every heart of man shall melt,\n8 And shall be broken. Gripings and pains shall take hold of them, they shall be in pain as a woman in labour. Every one shall be amazed at his neighbour, their countenances shall be as faces burnt.\n9 Behold, the day of the Lord shall come, a cruel day, and full of indignation, and of wrath, and fury, to lay the land desolate, and to destroy the sinners thereof out of it.\n10 For the stars of heaven, and their brightness shall not display their light: the sun shall be darkened in his rising, and the moon shall not shine with her light.\n11 And I will visit the evils of the world, and against the wicked for their iniquity: and I will make the pride of infidels to cease, and will bring down the arrogancy of the mighty.\n12 A man shall be more precious than gold, yea a man than the finest of gold.\n13 For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his fierce wrath.\n14 And they shall be as a doe fleeing away, and as a sheep: and there shall be none to gather them together: every man shall turn to his own people, and every one shall flee to his own land.\n15 Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword.\n16 Their infants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished.\n17 Behold I will stir up the Medes against them, who shall not seek silver, nor desire gold:\n18 But with their arrows they shall kill the children, and shall have no pity upon the sucklings of the womb, and their eye shall not spare their sons.\n19 And that Babylon, glorious among kingdoms, the famous pride of the Chaldeans, shall be even as the Lord destroyed Sodom and Gomorrha.\n20 It shall no more be inhabited for ever, and it shall not be founded unto generation and generation: neither shall the Arabian pitch his tents there, nor shall shepherds rest there.\n21 But wild beasts shall rest there, and their houses shall be filled with serpents, and ostriches shall dwell there, and the hairy ones shall dance there:\n22 And owls shall answer one another there, in the houses thereof, and sirens in the temples of pleasure.\n", "role": "assistant" }, { "content": "What is written in Jeremiah 47:1?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 47, verse 1 (Douay Rheims) says:\n\"The word of the Lord that came to Jeremias the prophet against the people of Palestine, before Pharao took Gaza.\"", "role": "assistant" }, { "content": "What does it say in John chapter 10 verse 42?", "role": "user" }, { "content": "John 10:42 from the New Testament (Douay Rheims) reads:\n\"But all things whatsoever John said of this man, were true. And many believed in him.\"", "role": "assistant" }, { "content": "Scripture from Joshua 22:31?", "role": "user" }, { "content": "Joshua 22:31 from the Old Testament (Douay Rheims) reads:\n\"And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord.\"", "role": "assistant" }, { "content": "Quote from Luke chapter 21, verse 34", "role": "user" }, { "content": "In the New Testament, Luke chapter 21, verse 34 (Douay Rheims) says:\n\"And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 9.\n\nHere's the full chapter:\nSirach Chapter 9\n1 Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson.\n2 Give not the power of thy soul to a woman, lest she enter upon thy strength, and thou be confounded.\n3 Look not upon a woman that hath a mind for many: lest thou fall into her snares.\n4 Use not much the company of her that is a dancer, and hearken not to her, lest thou perish by the force of her charms.\n5 Gaze not upon a maiden, lest her beauty be a stumblingblock to thee.\n6 Give not thy soul to harlots in any point: lest thou destroy thyself and thy inheritance.\n7 Look not round about thee in the ways of the city, nor wander up and down in the streets thereof.\n8 Turn away thy face from a woman dressed up, and gaze not about upon another's beauty.\n9 For many have perished by the beauty of a woman, and hereby lust is enkindled as a fire.\n10 Every woman that is a harlot, shall be trodden upon as dung in the way.\n11 Many by admiring the beauty of another man's wife, have become reprobate, for her conversation burneth as fire.\n12 Sit not at all with another man's wife, nor repose upon the bed with her:\n13 And strive not with her over wine, lest thy heart decline towards her, and by thy blood thou fall into destruction.\n14 Forsake not an old friend, for the new will not be like to him.\n15 A new friend is as new wine: it shall grow old, and thou shalt drink it with pleasure.\n16 Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.\n17 Be not pleased with the wrong done by the unjust, knowing that even to hell the wicked shall not please.\n18 Keep thee far from the man that hath power to kill, so thou shalt not suspect the fear of death.\n19 And if thou come to him, commit no fault, lest he take away thy life.\n20 Know it to be a communication with death: for thou art going in the midst of snares, and walking upon the arms of them that are grieved:\n21 According to thy power beware of thy neighbour, and treat with the wise and prudent.\n22 Let just men be thy guests, and let thy glory be in the fear of God.\n23 And let the thought of God be in thy mind, and all thy discourse on the commandments of the Highest.\n24 Works shall be praised for the hand of the artificers, and the prince of the people for the wisdom of his speech, but the word of the ancients for the sense.\n25 A man full of tongue is terrible in his city, and he that is rash in his word shall be hateful.\n", "role": "assistant" }, { "content": "Where does it say \"A friend and companion meeting together in season, but above them both is a wife with her husband.\", in the bible?", "role": "user" }, { "content": "You can find \"A friend and companion meeting together in season, but above them both is a wife with her husband.\" in the Old Testament, specifically in Sirach 40:23.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 4, verse 36 of the Old Testament, you'll find \"And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,\".", "role": "assistant" }, { "content": "Which book and chapter does \"Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.\" belong to?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 3.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 3\n1 And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.\n2 I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.\n3 For, whereas there is among you envying and contention, are you not carnal, and walk according to man?\n4 For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?\n5 The ministers of him whom you have believed; and to every one as the Lord hath given.\n6 I have planted, Apollo watered, but God gave the increase.\n7 Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\n8 Now he that planteth, and he that watereth, are one. And every man shall receive his own reward, according to his own labour.\n9 For we are God's coadjutors: you are God's husbandry; you are God's building.\n10 According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.\n11 For other foundation no man can lay, but that which is laid; which is Christ Jesus.\n12 Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\n13 Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.\n14 If any man's work abide, which he hath built thereupon, he shall receive a reward.\n15 If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.\n16 Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?\n17 But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.\n18 Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.\n19 For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.\n20 And again: The Lord knoweth the thoughts of the wise, that they are vain.\n21 Let no man therefore glory in men.\n22 For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come; for all are yours;\n23 And you are Christ's; and Christ is God's.\n", "role": "assistant" }, { "content": "Recite 2 Kings 24:17", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 24, verse 17 (Douay Rheims) says:\n\"And he appointed Matthanias his uncle in his stead: and called his name Sedecias.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But he beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison, and he said: Tell these things to James, and to the brethren. And going out, he went into another place.\" written?", "role": "user" }, { "content": "The scripture \"But he beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison, and he said: Tell these things to James, and to the brethren. And going out, he went into another place.\" is located in Acts 12:17 of the New Testament.", "role": "assistant" }, { "content": "Read me Exodus 29:5", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 29:5 (Douay Rheims) is:\n\"Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 32, verse 6 states: \"And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"In the year that king Achaz died, was this burden:\"?", "role": "user" }, { "content": "You can find \"In the year that king Achaz died, was this burden:\" in the Old Testament, specifically in Isaiah 14:28.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Command the priests, that carry the ark of the covenant, to come up out of the Jordan.\" from?", "role": "user" }, { "content": "You can find \"Command the priests, that carry the ark of the covenant, to come up out of the Jordan.\" in the Old Testament, specifically in Joshua 4:16.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\" written?", "role": "user" }, { "content": "You can find \"If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\" in the Old Testament, specifically in Leviticus 27:8.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And all the multitude of the people was praying without, at the hour of incense.\" in the Bible?", "role": "user" }, { "content": "\"And all the multitude of the people was praying without, at the hour of incense.\" is written in Luke 1:10, within the New Testament.", "role": "assistant" }, { "content": "Verse 10 from chapter 21 in Luke?", "role": "user" }, { "content": "The New Testament\nLuke 21:10 (Douay Rheims)\n\"Then he said to them: Nation shall rise against nation, and kingdom against kingdom.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And if a house be divided against itself, that house cannot stand.\"?", "role": "user" }, { "content": "That's from Mark, chapter 3.\n\nWant the full chapter? Here it is:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long:\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 23, verse 17 states: \"Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long:\".", "role": "assistant" }, { "content": "Find and read Revelation chapter 21, verse 12", "role": "user" }, { "content": "The New Testament\nRevelation 21:12 (Douay Rheims)\n\"And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Even so then at this present time also, there is a remnant saved according to the election of grace.\" from?", "role": "user" }, { "content": "It's from the book of Romans, chapter 11.\n\nHere's the chapter in full:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Quarrel not with a passionate man, and go not into the desert with a bold man: for blood is as nothing in his sight, and where there is no help he will overthrow thee.\"?", "role": "user" }, { "content": "\"Quarrel not with a passionate man, and go not into the desert with a bold man: for blood is as nothing in his sight, and where there is no help he will overthrow thee.\" is written in Sirach 8:19, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of Sirach 10:1?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 10, verse 1 (Douay Rheims) says:\n\"A wise judge shall judge his people, and the government of a prudent man shall be steady.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He shall give his mind to finish the glazing, and his watching to make clean the furnace.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 38.\n\nHere's the entire chapter for you:\nSirach Chapter 38\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"For when they came into the house, be was sleeping upon his bed in a parlour, and they struck him and killed him: and taking away his head they went off by the way of the wilderness, walking all night.\"?", "role": "user" }, { "content": "The text \"For when they came into the house, be was sleeping upon his bed in a parlour, and they struck him and killed him: and taking away his head they went off by the way of the wilderness, walking all night.\" is part of 2 Samuel chapter 4, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.\" for me?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 8.\n\nTake a look at the whole chapter:\nActs Chapter 8\n1 And at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.\n2 And devout men took order for Stephen's funeral, and made great mourning over him.\n3 But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\n4 They therefore that were dispersed, went about preaching the word of God.\n5 And Philip going down to the city of Samaria, preached Christ unto them.\n6 And the people with one accord were attentive to those things which were said by Philip, hearing, and seeing the miracles which he did.\n7 For many of them who had unclean spirits, crying with a loud voice, went out.\n8 And many, taken with the palsy, and that were lame, were healed.\n9 There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:\n10 To whom they all gave ear, from the least to the greatest, saying: This man is the power of God, which is called great.\n11 And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.\n12 But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.\n13 Then Simon himself believed also; and being baptized, he adhered to Philip. And being astonished, wondered to see the signs and exceeding great miracles which were done.\n14 Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.\n15 Who, when they were come, prayed for them, that they might receive the Holy Ghost.\n16 For he was not as yet come upon any of them; but they were only baptized in the name of the Lord Jesus.\n17 Then they laid their hands upon them, and they received the Holy Ghost.\n18 And when Simon saw, that by the imposition of the hands of the apostles, the Holy Ghost was given, he offered them money,\n19 Saying: Give me also this power, that on whomsoever I shall lay my hands, he may receive the Holy Ghost. But Peter said to him:\n20 Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.\n21 Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.\n22 Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.\n23 For I see thou art in the gall of bitterness, and in the bonds of iniquity.\n24 Then Simon answering, said: Pray you for me to the Lord, that none of these things which you have spoken may come upon me.\n25 And they indeed having testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel to many countries of the Samaritans.\n26 Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.\n27 And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore.\n28 And he was returning, sitting in his chariot, and reading Isaias the prophet.\n29 And the Spirit said to Philip: Go near, and join thyself to this chariot.\n30 And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest?\n31 Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.\n32 And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.\n33 In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth?\n34 And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?\n35 Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus.\n36 And as they went on their way, they came to a certain water; and the eunuch said: See, here is water: what doth hinder me from being baptized?\n37 And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.\n38 And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\n39 And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.\n40 But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.\n", "role": "assistant" }, { "content": "What does Deuteronomy chapter 28 verse 38 say?", "role": "user" }, { "content": "Quoting from Deuteronomy 28:38, Old Testament (Douay Rheims):\n\"Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 44.\n\nHere's the full chapter:\nIsaiah Chapter 44\n1 And now hear, O Jacob, my servant, and Israel whom I have chosen.\n2 Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.\n3 For I will pour out waters upon the thirsty ground, and streams upon the dry land: I will pour out my spirit upon thy seed, and my blessing upon thy stock.\n4 And they shall spring up among the herbs, as willows beside the running waters.\n5 One shall say: I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.\n6 Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God.\n7 Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.\n8 Fear ye not, neither be ye troubled, from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known?\n9 The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.\n10 Who hath formed a god, and made a graven thing that is profitable for nothing?\n11 Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.\n12 The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.\n13 The carpenter hath stretched out his rule, he hath formed it with a plane: he hath made it with corners, and hath fashioned it round with the compass: and he hath made the image of a man as it were a beautiful man dwelling in a house.\n14 He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.\n15 And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it.\n16 Part of it he burnt with fire, and with part of it he dressed his meat: he boiled pottage, and was filled, and was warmed, and said: Aha, I am warm, I have seen the fire.\n17 But the residue thereof he made a god, and a graven thing for himself: he boweth down before it, and adoreth it, and prayeth unto it, saying: Deliver me, for thou art my God.\n18 They have not known, nor understood: for their eyes are covered that they may not see, and that they may not understand with their heart.\n19 They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?\n20 Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.\n21 Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.\n22 I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.\n23 Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified.\n24 Thus saith the Lord thy redeemer, and thy maker, from the womb: I am the Lord, that make all things, that alone stretch out the heavens, that establish the earth, and there is none with me.\n25 That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that, make their knowledge foolish.\n26 That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof.\n27 Who say to the deep: Be thou desolate, and I will dry up thy rivers.\n28 Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid.\n", "role": "assistant" }, { "content": "Where in the books does \"And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 5.\n\nHere's the complete chapter text:\nJeremiah Chapter 5\n1 Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgement, and seeketh faith: and I will be merciful unto it.\n2 And though they say: The Lord liveth; this also they will swear falsely.\n3 O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.\n4 But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgement of their God.\n5 I will go therefore to the great men, and I will speak to them: for they known the way of the Lord, the judgement of their God: and behold these have together broken the yoke more, and have burst the bonds.\n6 Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.\n7 How can I be merciful to thee? Thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.\n8 They are become as amorous horses and stallions, every one neighed after his neighbour's wife.\n9 Shall I not visit for these things, sayeth the Lord? and shall not my soul take revenge on such a nation?\n10 Scale down the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.\n11 For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.\n12 They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.\n13 The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.\n14 Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.\n15 Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.\n16 Their quiver is as an open sepulchre, they are all valiant.\n17 And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.\n18 Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.\n19 And if you shall say: why hath the Lord our God done all these things to us? Thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.\n20 Declare ye this to the house of Jacob, and publish it in Juda, saying:\n21 Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.\n22 Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.\n23 But the heart of this people is become hard of belief and provoking, they are revolted and gone away.\n24 And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.\n25 Your iniquities have turned these things away, and your sins have withholden good things from you.\n26 For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.\n27 As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.\n28 They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.\n29 Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?\n30 Astonishing and wonderful things have been done in the land.\n31 The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 13.\n\nHere's the entire chapter for you:\nJudith Chapter 13\n1 And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.\n2 And they were all overcharged with wine.\n3 And Judith was alone in the chamber.\n4 But Holofernes lay on his bed, fast asleep, being exceedingly drunk.\n5 And Judith spoke to her maid to stand without before the chamber, and to watch:\n6 And Judith stood before the bed praying with tears, and the motion of her lips in silence,\n7 Saying: Strengthen me, O Lord God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee.\n8 And when she had said this, she went to the pillar that was at his bed's head, and loosed his sword that hung tied upon it.\n9 And when she had drawn it out, she took him by the hair of his head, and said: Strengthen me, O Lord God, at this hour.\n10 And she struck twice upon his neck, and cut off his head, and took off his canopy from the pillars, and rolled away his headless body.\n11 And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.\n12 And they two went out according to their custom, as it were to prayer, and they passed the camp, and having compassed the valley, they came to the gate of the city.\n13 And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel.\n14 And it came to pass, when the men had heard her voice, that they called the ancients of the city.\n15 And all ran to meet her from the least to the greatest: for they now had no hopes that she would come.\n16 And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace,\n17 Judith said: Praise ye the Lord our God, who hath not forsaken them that hope in him.\n18 And by me his handmaid he hath fulfilled his mercy, which he promised to the house of Israel: and he hath killed the enemy of his people by my hand this night.\n19 Then she brought forth the head of Holofernes out of the wallet, and shewed it them, saying: Behold the head of Holofernes the general of the army of the Assyrians, and behold his canopy, wherein he lay in his drunkenness, where the Lord our God slew him by the hand of a woman.\n20 But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.\n21 Give all of you glory to him, because he is good, because his mercy endureth for ever.\n22 And they all adored the Lord, and said to her: The Lord hath blessed thee by his power, because by thee he hath brought our enemies to nought.\n23 And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth.\n24 Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.\n25 Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.\n26 And all the people said: So be it, so be it.\n27 And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that he revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand.\n28 And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.\n29 Then Achior seeing the head of Holofernes, being seized with a great fear he fell on his face upon the earth, and his soul swooned away.\n30 But after he had recovered his spirits he fell down at her feet, and reverenced her and said:\n31 Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,\" written?", "role": "user" }, { "content": "In the book of Leviticus, chapter 2, verse 5 of the Old Testament, you'll find \"If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,\".", "role": "assistant" }, { "content": "What does Numbers chapter 34 verse 2 say?", "role": "user" }, { "content": "From the Old Testament, in Numbers 34:2 (Douay Rheims), we read:\n\"Command the children of Israel, and then shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\"?", "role": "user" }, { "content": "That's from Philippians, chapter 1.\n\nWant the full chapter? Here it is:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "What is written in Revelation 1:2?", "role": "user" }, { "content": "From the New Testament, in Revelation 1:2 (Douay Rheims), we read:\n\"Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts.\"?", "role": "user" }, { "content": "That verse comes from Revelation, chapter 9.\n\nCheck out the whole chapter:\nRevelation Chapter 9\n1 And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.\n2 And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.\n3 And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power:\n4 And it was commanded them that they should not hurt the grass of the earth, nor any green thing, nor any tree: but only the men who have not the sign of God on their foreheads.\n5 And it was given unto them that they should not kill them; but that they should torment them five months: and their torment was as the torment of a scorpion when he striketh a man.\n6 And in those days men shall seek death, and shall not find it: and they shall desire to die, and death shall fly from them.\n7 And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men.\n8 And they had hair as the hair of women; and their teeth were as lions:\n9 And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.\n10 And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them\n11 A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans,\n12 One woe is past, and behold there come yet two woes more hereafter.\n13 And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the great altar, which is before the eyes of God,\n14 Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.\n15 And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.\n16 And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.\n17 And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone.\n18 And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths.\n19 For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt.\n20 And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:\n21 Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In that day there shall be a great tumult from the Lord among them: and a man shall take the hand of his neighbour, and his hand shall be clasped upon his neighbour's hand.\"?", "role": "user" }, { "content": "That one's from Zechariah, chapter 14.\n\nHere's the chapter it's part of:\nZechariah Chapter 14\n1 Behold the days of the Lord shall come, and thy spoils shall be divided in the midst of thee.\n2 And I will gather all nations to Jerusalem to battle, and the city shall be taken, and the houses shall be rifled, and the women shall be defiled: and half of the city shall go forth into captivity, and the rest of the people shall not be taken away out of the city.\n3 Then the Lord shall go forth, and shall fight against those nations, as when he fought in the day of battle.\n4 And his feet shall stand in that day upon the mount of Olives, which is over against Jerusalem toward the east: and the mount of Olives shall be divided in the midst thereof to the east, and to the west with a very great opening, and half of the mountain shall be separated to the north, and half thereof to the south.\n5 And you shall flee to the valley of those mountains, for the valley of the mountains shall be joined even to the next, and you shall flee as you fled from the face of the earthquake in the days of Ozias king of Juda: and the Lord my God shall come, and all the saints with him.\n6 And it shall come to pass in that day, that there shall be no light, but cold and frost.\n7 And there shall be one day, which is known to the Lord, not day nor night: and in the time of the evening there shall be light.\n8 And it shall come to pass in that day, that living waters shall go out from Jerusalem: half of them to the east sea, and half of them to the last sea: they shall be in summer and in winter.\n9 And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name shall be one.\n10 And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king's winepresses.\n11 And people shall dwell in it, and there shall be no more an anathema: but Jerusalem shall sit secure.\n12 And this shall be the plague wherewith the Lord shall strike all nations that have fought against Jerusalem: the flesh of every one shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.\n13 In that day there shall be a great tumult from the Lord among them: and a man shall take the hand of his neighbour, and his hand shall be clasped upon his neighbour's hand.\n14 And even Juda shall fight against Jerusalem: and the riches of all nations round about shall be gathered together, gold, and silver, and garments in great abundance.\n15 And the destruction of the horse, and of the mule, and of the camel, and of the ass, and of all the beasts, that shall be in those tents, shall be like this destruction.\n16 And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles.\n17 And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them.\n18 And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles.\n19 This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles.\n20 In that day that which is upon the bridle of the horse shall be holy to the Lord: and the caldrons in the house of the Lord shall be as the phials before the altar.\n21 And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 9.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 20:34", "role": "user" }, { "content": "The verse in 2 Chronicles 20:34 of the Old Testament (Douay Rheims) goes:\n\"But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the king thought to set him over all the kingdom: whereupon the princes, and the governors sought to find occasion against Daniel with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Daniel, chapter 6.\n\nHere's the complete chapter text:\nDaniel Chapter 6\n1 It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors to be over his whole kingdom.\n2 And three princes over them, of whom Daniel was one: that the governors might give an account to them, and the king might have no trouble.\n3 And Daniel excelled all the princes, and governors: because a greater spirit of God was in him.\n4 And the king thought to set him over all the kingdom: whereupon the princes, and the governors sought to find occasion against Daniel with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him.\n5 Then these men said: We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God.\n6 Then the princes, and the governors craftily suggested to the king, and spoke thus unto him: King Darius, live for ever:\n7 All the princes of the kingdom, the magistrates, and governors, the senators, and judges have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions.\n8 Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it.\n9 So king Darius set forth the decree, and established it.\n10 Now when Daniel knew this, that is to say, that the law was made, he went into his house: and opening the windows in his upper chamber towards Jerusalem, he knelt down three times a day, and adored, and gave thanks before his God, as he had been accustomed to do before.\n11 Wherefore those men carefully watching him, found Daniel praying and making supplication to his God.\n12 And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true according to the decree of the Medes and Persians, which it is not lawful to violate.\n13 Then they answered, and said before the king: Daniel, who is of the children of the captivity of Juda, hath not regarded thy law, nor the decree that thou hast made: but three times a day he maketh his prayer.\n14 Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him and even till sunset he laboured to save him.\n15 But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.\n16 Then the king commanded, and they brought Daniel, and cast him into the den of the lions. And the king said to Daniel: Thy God, whom thou always servest, he will deliver thee.\n17 And a stone was brought, and laid upon the mouth of the den: which the king sealed with his own ring, and with the ring of his nobles, that nothing should be done against Daniel.\n18 And the king went away to his house and laid himself down without taking supper, and meat was not set before him, and even sleep departed from him.\n19 Then the king rising very early in the morning, went in haste to the lions' den:\n20 And coming near to the den, cried with a lamentable voice to Daniel, and said to him: Daniel, servant of the living God, hath thy God, whom thou servest always, been able, thinkest thou, to deliver thee from the lions?\n21 And Daniel answering the king, said: O king, live for ever:\n22 My God hath sent his angel, and hath shut up the mouths of the lions, and they have not hurt me: forasmuch as before him justice hath been found in me: yea and before thee, O king, I have done no offence.\n23 Then was the king exceeding glad for him, and he commanded that Daniel should be taken out of the den: and Daniel was taken out of the den, and no hurt was found in him, because he believed in his God.\n24 And by the king's commandment, those men were brought that had accused Daniel: and they were cast into the lions' den, they and their children, and their wives: and they did not reach the bottom of the den, before the lions caught them, and broke all their bones in pieces.\n25 Then king Darius wrote to all people, tribes, and languages, dwelling in the whole earth: PEACE be multiplied unto you.\n26 It is decreed by me, that in all my empire and my kingdom all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever.\n27 He is the deliverer, and saviour, doing signs and wonders in heaven, and in earth: who hath delivered Daniel out of the lions' den.\n28 Now Daniel continued unto the reign of Darius, and the reign of Cyrus the Persian.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised:\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 34.\n\nHere's the entire chapter for you:\nGenesis Chapter 34\n1 And Dina the daughter of Lia went out to see the women of that country.\n2 And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.\n3 And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.\n4 And going to Hemor his father, he said: Get me this damsel to wife.\n5 But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.\n6 And when Hemor the father of Sichem was come out to speak to Jacob,\n7 Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,\n8 And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:\n9 And let us contract marriages one with another: give us your daughters and take you our daughters,\n10 And dwell with us: the land is at your command, till, trade, and possess it.\n11 Sichem also said to her father and to her brethren: Let me find favour in your sight: and whatsoever you shall appoint I will give.\n12 Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\n13 The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:\n14 We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.\n15 But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised:\n16 Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:\n17 But if you will not be circumcised, we will take our daughter and depart:\n18 Their offer pleased Hemor, and Sichem his son:\n19 And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.\n20 And going into the gate of the city they spoke to the people:\n21 These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.\n22 One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.\n23 And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.\n24 And they all agreed, and circumcised all the males.\n25 And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:\n26 And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.\n27 And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.\n28 And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.\n29 And their children and wives they took captive,\n30 And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.\n31 They answered: Should they abuse our sister as a strumpet?\n", "role": "assistant" }, { "content": "Where does it say \"And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\", in the bible?", "role": "user" }, { "content": "You can find \"And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\" in the Old Testament, specifically in Genesis 45:21.", "role": "assistant" }, { "content": "What's the content of John 20:3?", "role": "user" }, { "content": "Here's the passage from John 20:3 in the New Testament (Douay Rheims):\n\"Peter therefore went out, and that other disciple, and they came to the sepulchre.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Of the men of Israel also, beside the children of Benjamin, were found four hundred thousand that drew swords, and were prepared to fight.\" appear?", "role": "user" }, { "content": "\"Of the men of Israel also, beside the children of Benjamin, were found four hundred thousand that drew swords, and were prepared to fight.\" appears in Judges, chapter 20, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\" is found?", "role": "user" }, { "content": "That verse comes from Mark, chapter 6.\n\nCheck out the whole chapter:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 1.\n\nTake a look at the whole chapter:\nMatthew Chapter 1\n1 The book of the generation of Jesus Christ, the son of David, the son of Abraham:\n2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.\n3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.\n4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.\n5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.\n6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.\n7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.\n8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.\n9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.\n10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.\n11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.\n12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\n13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.\n14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.\n15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.\n16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\n17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.\n18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.\n19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.\n20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.\n21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.\n22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:\n23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.\n24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.\n25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\n", "role": "assistant" }, { "content": "Matthew 25:27", "role": "user" }, { "content": "New Testament\nMatthew 25:27 (Douay Rheims)\n\"Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.\"", "role": "assistant" }, { "content": "What book is the quote \"And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\" from?", "role": "user" }, { "content": "\"And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\" is written in Numbers 1:1, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 11.\n\nHere's the full chapter:\nProverbs Chapter 11\n1 A deceitful balance is an abomination before the Lord: and a just weight is his will.\n2 Where pride is, there also shall be reproach: but where humility is, there also is wisdom.\n3 The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\n4 Riches shall not profit in the day of revenge: but justice shall deliver from death.\n5 The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.\n6 The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.\n7 When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\n8 The just is delivered out of distress: and the wicked shall be given up for him.\n9 The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\n10 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.\n11 By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.\n12 He that despiseth his friend, is mean of heart: but the wise man will hold his peace.\n13 He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.\n14 Where there is no governor, the people shall fall: but there is safety where there is much counsel.\n15 He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.\n16 A gracious woman shall find glory: and the strong shall have riches.\n17 A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.\n18 The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.\n19 Clemency prepareth life: and the pursuing of evil things, death.\n20 A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\n21 Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\n22 A golden ring in a swine's snout, a woman fair and foolish.\n23 The desire of the just is all good: the expectation of the wicked is indignation.\n24 Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.\n25 The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\n26 He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.\n27 Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.\n28 He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.\n29 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\n30 The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\n31 If the just man receive in the earth, how much more the wicked and the sinner.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him.\" can be found in the book of Proverbs, chapter 18, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\" appear?", "role": "user" }, { "content": "The quote \"Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\" is from Sirach 6:15 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.\"?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 17.\n\nHere's what the chapter says:\nWisdom Chapter 17\n1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.\n2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.\n3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.\n4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.\n5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.\n6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:\n7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.\n8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.\n9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.\n10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.\n11 For fear is nothing else but a yielding up of the succours from thought.\n12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.\n13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.\n14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.\n15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.\n16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.\n17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,\n18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.\n19 For the whole world was enlightened with a clear light, and none were hindered in their labours.\n20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Howl, ye inhabitants of the Morter. All the people of Chanaan is hush, all are cut off that were wrapped up in silver.\" for me?", "role": "user" }, { "content": "Your verse is located in Zephaniah, chapter 1.\n\nTake a look at the whole chapter:\nZephaniah Chapter 1\n1 The word of the Lord that came to Sophonias the son of Chusi, the son of Godolias, the son of Amarias, the son of Ezechias, in the days of Josias the son of Amon king of Juda.\n2 Gathering, I will gather together all things from off the face of the land, saith the Lord:\n3 I will gather man, and beast, I will gather the birds of the air, and the fishes of the sea: and the ungodly shall meet with ruin: and I will destroy men from off the face of the land, saith the Lord.\n4 And I will stretch out my hand upon Juda, and upon all the inhabitants of Jerusalem: and I will destroy out of this place the remnant of Baal, and the names of the wardens of the temples with the priests:\n5 And them that worship the host of heaven upon the tops of houses, and them that adore, and swear by the Lord, and swear by Melchom.\n6 And them that turn away from following after the Lord, and that have not sought the Lord, nor searched after him.\n7 Be silent before the face of the Lord God: for the day of the Lord is near, for the Lord hath prepared a victim, he hath sanctified his guests.\n8 And it shall come to pass in the day of the victim of the Lord, that I will visit upon the princes, and upon the king's sons, and upon all such as are clothed with strange apparel.\n9 And I will visit in that day upon every one that entereth arrogantly over the threshold: them that fill the house of the Lord their God with iniquity and deceit.\n10 And there shall be in that day, saith the Lord, the noise of a cry from the fish gate, and a howling from the Second, and a great destruction from the hills.\n11 Howl, ye inhabitants of the Morter. All the people of Chanaan is hush, all are cut off that were wrapped up in silver.\n12 And it shall come to pass at that time, that I will search Jerusalem with lamps, and will visit upon the men that are settled on their lees: that say in their hearts: The Lord will not do good, nor will he do evil.\n13 And their strength shall become a booty, and their houses as a desert: and they shall build houses, and shall not dwell in them: and they shall plant vineyards, and shall not drink the wine of them.\n14 The great day of the Lord is near, it is near and exceeding swift: the voice of the day of the Lord is bitter, the mighty man shall there meet with tribulation.\n15 That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds,\n16 A day of the trumpet and alarm against the fenced cities, and against the high bulwarks.\n17 And I will distress men, and they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as earth, and their bodies as dung.\n18 Neither shall their silver and their gold be able to deliver them in the day of the wrath of the Lord: all the land shall be devoured by the fire of his jealousy, for he shall make even a speedy destruction of all them that dwell in the land.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"And the evil spirit from the Lord came upon Saul, and he sat in his house, and held a spear in his hand: and David played with his hand.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the evil spirit from the Lord came upon Saul, and he sat in his house, and held a spear in his hand: and David played with his hand.\" can be found in the book of 1 Samuel, chapter 19, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.\"?", "role": "user" }, { "content": "\"For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.\" appears in 2 Corinthians, chapter 2, at verse 9 of the New Testament.", "role": "assistant" }, { "content": "Find and read Baruch chapter 6, verse 31", "role": "user" }, { "content": "Old Testament\nBaruch 6:31 (Douay Rheims)\n\"And they roar and cry before their gods, as men do at the feast when one is dead.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\" in the Bible?", "role": "user" }, { "content": "\"The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\" is written in Daniel 4:30, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 46.\n\nHere's the entire chapter for you:\nEzekiel Chapter 46\n1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.\n2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.\n3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.\n4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.\n5 And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.\n6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\n7 And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.\n8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.\n9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\n10 And the prince in the midst of them, shall go in when they go in, and go out when they go out.\n11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.\n12 But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.\n13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.\n14 And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.\n15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.\n16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.\n17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.\n18 And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.\n19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.\n20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.\n21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\n22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.\n23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.\n24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.\n", "role": "assistant" }, { "content": "Genesis 10:12 please", "role": "user" }, { "content": "Here's the passage from Genesis 10:12 in the Old Testament (Douay Rheims):\n\"Resen also between Ninive and Chale: this is the great city.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\"?", "role": "user" }, { "content": "The text \"They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\" is part of Job chapter 21, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Joshua 15:19?", "role": "user" }, { "content": "From Joshua chapter 15, verse 19, Old Testament (Douay Rheims):\n\"But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And going forth they preached that men should do penance:\" from?", "role": "user" }, { "content": "The scripture \"And going forth they preached that men should do penance:\" is located in Mark 6:12 of the New Testament.", "role": "assistant" }, { "content": "Tell me what Matthew 2:5 says", "role": "user" }, { "content": "Here's the passage from Matthew 2:5 in the New Testament (Douay Rheims):\n\"But they said to him: In Bethlehem of Juda. For so it is written by the prophet:\"", "role": "assistant" }, { "content": "Could you quote Matthew 10:35 for me?", "role": "user" }, { "content": "The New Testament\nMatthew 10:35 (Douay Rheims)\n\"For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\"", "role": "assistant" }, { "content": "Recite Numbers 15:8", "role": "user" }, { "content": "From Numbers chapter 15, verse 8, Old Testament (Douay Rheims):\n\"But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\"?", "role": "user" }, { "content": "The scripture \"And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\" is located in Numbers 20:22 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\", in the bible?", "role": "user" }, { "content": "You can find \"And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\" in the Old Testament, specifically in Numbers 22:26.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Take care of a good name: for this shall continue with thee, more than a thousand treasures precious and great.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 41, verse 15 states: \"Take care of a good name: for this shall continue with thee, more than a thousand treasures precious and great.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\" come?", "role": "user" }, { "content": "Your verse is located in Tobit, chapter 11.\n\nTake a look at the whole chapter:\nTobit Chapter 11\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "From which book and what chapter does \"For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\" come?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 10.\n\nHere's the chapter in full:\n1 Corinthians Chapter 10\n1 For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\n2 And all in Moses were baptized, in the cloud, and in the sea:\n3 And did all eat the same spiritual food,\n4 And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)\n5 But with most of them God was not well pleased: for they were overthrown in the desert.\n6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.\n7 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.\n8 Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.\n9 Neither let us tempt Christ: as some of them tempted, and perished by the serpents.\n10 Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.\n11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.\n12 Wherefore he that thinketh himself to stand, let him take heed lest he fall.\n13 Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.\n14 Wherefore, my dearly beloved, fly from the service of idols.\n15 I speak as to wise men: judge ye yourselves what I say.\n16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?\n17 For we, being many, are one bread, one body, all that partake of one bread.\n18 Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?\n19 What then? Do I say, that what is offered in sacrifice to idols, is any thing? Or, that the idol is any thing?\n20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.\n21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.\n22 Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.\n23 All things are lawful for me, but all things do not edify.\n24 Let no man seek his own, but that which is another's.\n25 Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.\n26 The earth is the Lord's, and the fulness thereof.\n27 If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.\n28 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.\n29 Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?\n30 If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?\n31 Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.\n32 Be without offence to the Jews, and to the Gentiles, and to the church of God:\n33 As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 17.\n\nTake a look at the whole chapter:\nGenesis Chapter 17\n1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.\n2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.\n3 Abram fell flat on his face.\n4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.\n5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.\n6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\n7 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.\n8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\n9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.\n10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:\n11 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.\n12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:\n13 And my covenant shall be in your flesh for a perpetual covenant.\n14 The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.\n15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.\n16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.\n17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?\n18 And he said to God: O that Ismael may live before thee.\n19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.\n20 And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.\n21 But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\n22 And when he had left off speaking with him, God went up from Abraham.\n23 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.\n24 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.\n25 And Ismael his son was full thirteen years old at the time of his circumcision.\n26 The selfsame day was Abraham circumcised and Ismael his son.\n27 And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.\n", "role": "assistant" }, { "content": "Genesis, chapter 19, verse 26 - what does it say?", "role": "user" }, { "content": "Genesis 19:26 from the Old Testament (Douay Rheims) reads:\n\"And his wife looking behind her, was turned into a statue of salt.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\" appear?", "role": "user" }, { "content": "The passage \"These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\" comes from Genesis 36:15 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Genesis, chapter 39.\n\nHere's the chapter it's part of:\nGenesis Chapter 39\n1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.\n2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,\n3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.\n4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\n5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\n6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\n7 And after many days his mistress cast her eyes on Joseph, and said: Lie with me.\n8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\n9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?\n10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\n11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\n12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\n13 And when the woman saw the garment in her hands, and herself disregarded,\n14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\n15 And he heard my voice, he left the garment that I held, and got him out.\n16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\n17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\n18 And when he heard me cry, he left the garment which I held, and fled out.\n19 His master hearing these things, and giving too much credit to his wife's words, was very angry.\n20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\n21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:\n22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\n23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.\"?", "role": "user" }, { "content": "\"For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.\" is written in Hebrews 8:3, within the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Hosea, chapter 7.\n\nHere's what the chapter says:\nHosea Chapter 7\n1 When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.\n2 And lest they may say in their hearts, that I remember all their wickedness: their own devices now have beset them about, they have been done before my face.\n3 They have made the king glad with their wickedness: and the princes with their lies.\n4 They are all adulterers, like an oven heated by the baker: the city rested a little from the mingling of the leaven, till the whole was leavened.\n5 The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.\n6 Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.\n7 They were all heated like an oven, and have devoured their judges: all their kings have fallen: there is none amongst them that calleth unto me.\n8 Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.\n9 Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.\n10 And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.\n11 And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.\n12 And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.\n13 Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.\n14 And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me.\n15 And I have chastised them, and strengthened their arms: and they have imagined evil against me.\n16 They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\"?", "role": "user" }, { "content": "It's from the book of James, chapter 2.\n\nHere's the chapter in full:\nJames Chapter 2\n1 My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.\n2 For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,\n3 And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:\n4 Do you not judge within yourselves, and are become judges of unjust thoughts?\n5 Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?\n6 But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?\n7 Do not they blaspheme the good name that is invoked upon you?\n8 If then you fulfill the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well.\n9 But if you have respect to persons, you commit sin, being reproved by the law as transgressors.\n10 And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\n11 For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.\n12 So speak ye, and so do, as being to be judged by the law of liberty.\n13 For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.\n14 What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?\n15 And if a brother or sister be naked, and want daily food:\n16 And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?\n17 So faith also, if it have not works, is dead in itself.\n18 But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.\n19 Thou believest that there is one God. Thou dost well: the devils also believe and tremble.\n20 But wilt thou know, O vain man, that faith without works is dead?\n21 Was not Abraham our father justified by works, offering up Isaac his son upon the altar?\n22 Seest thou, that faith did co-operate with his works; and by works faith was made perfect?\n23 And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.\n24 Do you see that by works a man is justified; and not by faith only?\n25 And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?\n26 For even as the body without the spirit is dead; so also faith without works is dead.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Jerimoth and Adullam, Socho and Azeca,\" in the Bible?", "role": "user" }, { "content": "The scripture \"And Jerimoth and Adullam, Socho and Azeca,\" is located in Joshua 15:35 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Joshua chapter 18, verse 27?", "role": "user" }, { "content": "From the Old Testament, in Joshua 18:27 (Douay Rheims), we read:\n\"And Recem, Jarephel and Tharela,\"", "role": "assistant" }, { "content": "Malachi 4:2", "role": "user" }, { "content": "Here's the passage from Malachi 4:2 in the Old Testament (Douay Rheims):\n\"But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd.\"", "role": "assistant" }, { "content": "Mark 12:15 please", "role": "user" }, { "content": "The verse in Mark 12:15 of the New Testament (Douay Rheims) goes:\n\"Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\"", "role": "assistant" }, { "content": "What book is the quote \"And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\" from?", "role": "user" }, { "content": "The passage \"And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\" comes from Matthew 4:21 in the New Testament.", "role": "assistant" }, { "content": "Show me Matthew 12:43", "role": "user" }, { "content": "New Testament\nMatthew 12:43 (Douay Rheims)\n\"And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\"", "role": "assistant" }, { "content": "Where in the books does \"Destroy not the people of Caath from the midst of the Levites:\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 4.\n\nTake a look at the whole chapter:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Moses answered them: What, shall your brethren go to fight, and will you sit here?\"?", "role": "user" }, { "content": "The quote \"And Moses answered them: What, shall your brethren go to fight, and will you sit here?\" is from Numbers 32:6 in the Old Testament.", "role": "assistant" }, { "content": "Proverbs 18:17 please", "role": "user" }, { "content": "Proverbs 18:17 from the Old Testament (Douay Rheims) reads:\n\"The just is first accuser of himself: his friend cometh, and shall search him.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they shall bring the glory and honour of the nations into it.\" from?", "role": "user" }, { "content": "It's from the book of Revelation, chapter 21.\n\nHere's the chapter in full:\nRevelation Chapter 21\n1 And I saw a new heaven and a new earth. For the first heaven and the first earth was gone, and the sea is now no more.\n2 And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.\n3 And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.\n4 And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.\n5 And he that sat on the throne, said: Behold, I make all things new. And he said to me: Write, for these words are most faithful and true.\n6 And he said to me: It is done. I am Alpha and Omega; the beginning and the end. To him that thirsteth, I will give of the fountain of the water of life, freely.\n7 He that shall overcome shall possess these things, and I will be his God; and he shall be my son.\n8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.\n9 And there came one of the seven angels, who had the vials full of the seven last plagues, and spoke with me, saying: Come, and I will shew thee the bride, the wife of the Lamb.\n10 And he took me up in spirit to a great and high mountain: and he shewed me the holy city Jerusalem coming down out of heaven from God,\n11 Having the glory of God, and the light thereof was like to a precious stone, as to the jasper stone, even as crystal.\n12 And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.\n13 On the east, three gates: and on the north, three gates: and on the south, three gates: and on the west, three gates.\n14 And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb.\n15 And he that spoke with me, had a measure of a reed of gold, to measure the city and the gates thereof, and the wall.\n16 And the city lieth in a foursquare, and the length thereof is as great as the breadth: and he measured the city with the golden reed for twelve thousand furlongs, and the length and the height and the breadth thereof are equal.\n17 And he measured the wall thereof an hundred and forty-four cubits, the measure of a man, which is of an angel.\n18 And the building of the wall thereof was of jasper stone: but the city itself pure gold, like to clear glass.\n19 And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper: the second, sapphire: the third, a chalcedony: the fourth, an emerald:\n20 The fifth, sardonyx: the sixth, sardius: the seventh, chrysolite: the eighth, beryl: the ninth, a topaz: the tenth, a chrysoprasus: the eleventh, a jacinth: the twelfth, an amethyst.\n21 And the twelve gates are twelve pearls, one to each: and every several gate was of one several pearl. And the street of the city was pure gold, as it were transparent glass.\n22 And I saw no temple therein. For the Lord God Almighty is the temple thereof, and the Lamb.\n23 And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof.\n24 And the nations shall walk in the light of it: and the kings of the earth shall bring their glory and honour into it.\n25 And the gates thereof shall not be shut by day: for there shall be no night there.\n26 And they shall bring the glory and honour of the nations into it.\n27 There shall not enter into it any thing defiled, or that worketh abomination or maketh a lie, but they that are written in the book of life of the Lamb.\n", "role": "assistant" }, { "content": "Could you quote Sirach 20:23 for me?", "role": "user" }, { "content": "The Old Testament\nSirach 20:23 (Douay Rheims)\n\"There is that is hindered from sinning through want, and in his rest he shall be pricked.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"In every work of thine regard thy soul in faith: for this is the keeping of the commandments.\"?", "role": "user" }, { "content": "\"In every work of thine regard thy soul in faith: for this is the keeping of the commandments.\" is written in Sirach 32:27, within the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And Saul chose him three thousand men of Israel: and two thousand were with Saul in Machmas, and in mount Bethel: and a thousand with Jonathan in Gabaa of Benjamin, and the rest of the people he sent back every man to their dwellings.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Saul chose him three thousand men of Israel: and two thousand were with Saul in Machmas, and in mount Bethel: and a thousand with Jonathan in Gabaa of Benjamin, and the rest of the people he sent back every man to their dwellings.\" can be found in the book of 1 Samuel, chapter 13, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Banaia the Pharathonite, Heddai of the torrent Gaas,\" written?", "role": "user" }, { "content": "You can find \"Banaia the Pharathonite, Heddai of the torrent Gaas,\" in the Old Testament, specifically in 2 Samuel 23:30.", "role": "assistant" }, { "content": "Which book and chapter does \"O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\" belong to?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 3.\n\nHere's the chapter in full:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\"?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 4.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.\" belong to?", "role": "user" }, { "content": "That's from Galatians, chapter 1.\n\nWant the full chapter? Here it is:\nGalatians Chapter 1\n1 Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,\n2 And all the brethren who are with me, to the churches of Galatia.\n3 Grace be to you, and peace from God the Father, and from our Lord Jesus Christ,\n4 Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:\n5 To whom is glory for ever and ever. Amen.\n6 I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.\n7 Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.\n8 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.\n9 As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.\n10 For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.\n11 For I give you to understand, brethren, that the gospel which was preached by me is not according to man.\n12 For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.\n13 For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it.\n14 And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.\n15 But when it pleased him, who separated me from my mother's womb, and called me by his grace,\n16 To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.\n17 Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.\n18 Then, after three years, I went to Jerusalem, to see Peter, and I tarried with him fifteen days.\n19 But other of the apostles I saw none, saving James the brother of the Lord.\n20 Now the things which I write to you, behold, before God, I lie not.\n21 Afterwards I came into the regions of Syria and Cilicia.\n22 And I was unknown by face to the churches of Judea, which were in Christ:\n23 But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:\n24 And they glorified God in me.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 5.\n\nHere's the chapter in full:\nGenesis Chapter 5\n1 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.\n2 He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\n3 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.\n4 And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.\n5 And all the time that Adam lived came to nine hundred and thirty years, and he died.\n6 Seth also lived a hundred and five years, and begot Enos.\n7 And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\n8 And all the days of Seth were nine hundred and twelve years, and he died.\n9 And Enos lived ninety years, and begot Cainan.\n10 After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\n11 And all the days of Enos were nine hundred and five years, and he died.\n12 And Cainan lived seventy years, and begot Malaleel.\n13 And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.\n14 And all the days of Cainan were nine hundred and ten years, and he died.\n15 And Malaleel lived sixty-five years, and begot Jared.\n16 And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.\n17 And all the days of Malaleel were eight hundred and ninety-five years, and he died.\n18 And Jared lived a hundred and sixty-two years, and begot Henoch.\n19 And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.\n20 And all the days of Jared were nine hundred and sixty-two years, and he died.\n21 And Henoch lived sixty-five years, and begot Mathusala.\n22 And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.\n23 And all the days of Henoch were three hundred and sixty-five years.\n24 And he walked with God, and was seen no more: because God took him.\n25 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.\n26 And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\n27 And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\n28 And Lamech lived a hundred and eighty-two years, and begot a son.\n29 And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.\n30 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\n31 And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.\n", "role": "assistant" }, { "content": "Show me Isaiah 24:7", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 24:7 (Douay Rheims) is:\n\"The vintage hath mourned, the vine hath languished away, all the merryhearted have sighed.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"What is man that he should be without spot, and he that is born of a woman that he should appear just?\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"What is man that he should be without spot, and he that is born of a woman that he should appear just?\" can be found in the book of Job, chapter 15, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Judges chapter 3, verse 22?", "role": "user" }, { "content": "From Judges chapter 3, verse 22, Old Testament (Douay Rheims):\n\"With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out.\"", "role": "assistant" }, { "content": "Can you read Judges chapter 11, verse 35?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 11:35 (Douay Rheims) is:\n\"And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\"", "role": "assistant" }, { "content": "What does Leviticus chapter 27 verse 32 say?", "role": "user" }, { "content": "Here's the passage from Leviticus 27:32 in the Old Testament (Douay Rheims):\n\"Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Jesus said to him: Forbid him not; for he that is not against you, is for you.\" in the Bible?", "role": "user" }, { "content": "The quote \"And Jesus said to him: Forbid him not; for he that is not against you, is for you.\" is from Luke 9:50 in the New Testament.", "role": "assistant" }, { "content": "Read me Nehemiah 6:1", "role": "user" }, { "content": "The verse in Nehemiah 6:1 of the Old Testament (Douay Rheims) goes:\n\"And it came to pass, when Sanaballat, and Tobias, and Gossem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left in it, (though at that time I had not set up the doors in the gates,)\"", "role": "assistant" }, { "content": "What does it say in Numbers chapter 4 verse 43?", "role": "user" }, { "content": "From the Old Testament, in Numbers 4:43 (Douay Rheims), we read:\n\"From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\" is found?", "role": "user" }, { "content": "You're looking at a verse from Philippians, chapter 1.\n\nHere's what the chapter says:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A corrupt man loveth not one that reproveth him: nor will he go to the wise.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 15, verse 12 states: \"A corrupt man loveth not one that reproveth him: nor will he go to the wise.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 22.\n\nHere's the entire chapter for you:\nProverbs Chapter 22\n1 A good name is better than great riches: and good favour is above silver and gold.\n2 The rich and poor have met one another: the Lord is the maker of them both.\n3 The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\n4 The fruit of humility is the fear of the Lord, riches and glory and life.\n5 Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\n6 It is a proverb: A young man according to his way, even when he is old he will not depart from it.\n7 The rich ruleth over the poor: and the borrower is servant to him that lendeth.\n8 He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\n9 He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\n10 Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\n11 He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\n12 The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\n13 The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.\n14 The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\n15 Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\n16 He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.\n17 Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:\n18 Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:\n19 That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\n20 Behold I have described it to thee three manner of ways, in thoughts and knowledge:\n21 That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.\n22 Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\n23 Because the Lord will judge his cause, and will afflict them that have afflicted his soul.\n24 Be not a friend to an angry man, and do not walk with a furious man:\n25 Lest perhaps thou learn his ways, and take scandal to thy soul.\n26 Be not with them that fasten down their hands, and that offer themselves sureties for debts:\n27 For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?\n28 Pass not beyond the ancient bounds which thy fathers have set.\n29 Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The works of all flesh are before him, and there is nothing hid from his eyes.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 39.\n\nHere's the entire chapter for you:\nSirach Chapter 39\n1 The wise men will seek out the wisdom of all the ancients, and will be occupied in the prophets.\n2 He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.\n3 He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.\n4 He shall serve among great men, and: appear before the governor.\n5 He shall pass into strange countries: for he shall try good and evil among men.\n6 He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\n7 He will open his mouth in prayer, and will make supplication for his sins.\n8 For if it shall please the great Lord, he will fill him with the spirit of understanding:\n9 And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.\n10 And he shall direct his counsel, and his knowledge, and in his secrets shall he meditate.\n11 He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.\n12 Many shall praise his wisdom, and it shall never be forgotten.\n13 The memory of him shall not depart away, and his name shall be in request from generation to generation.\n14 Nations shall declare his wisdom, and the church shall shew forth his praise.\n15 If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.\n16 I will yet meditate that I may declare: for I am filled as with a holy transport.\n17 By a voice he saith: Hear me, ye divine offspring, and bud forth as the rose planted by the brooks of waters.\n18 Give ye a sweet odour as frankincense.\n19 Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.\n20 Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:\n21 All the works of the Lord are exceeding good.\n22 At his word the waters stood as a heap: and at the words of his mouth the receptacles of waters:\n23 For at his commandment favour is shewn, and there is no diminishing of his salvation.\n24 The works of all flesh are before him, and there is nothing hid from his eyes.\n25 He seeth from eternity to eternity, and there is nothing wonderful before him.\n26 There is no saying: What is this, or what is that? for all things shall be sought in their time.\n27 His blessing hath overflowed like a river.\n28 And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\n29 Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.\n30 Good things were created for the good from the beginning, so for the wicked, good and evil things.\n31 The principal things necessary for the life of men, are water, fire, and iron, salt, milk, and bread of flour, and honey, and the cluster of the grape, and oil, and clothing.\n32 All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil.\n33 There are spirits that are created for vengeance, and in their fury they lay on grievous torments.\n34 In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.\n35 Fire, hail, famine, and death, all these were created for vengeance.\n36 The teeth of beasts, and scorpions, and serpents, and the sword taking vengeance upon the ungodly unto destruction.\n37 In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word.\n38 Therefore from the beginning I was resolved, and I have meditated, and thought on these things and left them in writing.\n39 All the works of the Lord are good, and he will furnish every work in due time.\n40 It is not to be said: This is worse than that: for all shall be well approved in their time.\n41 Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"For this corruptible must put on incorruption; and this mortal must put on immortality.\"?", "role": "user" }, { "content": "The quote \"For this corruptible must put on incorruption; and this mortal must put on immortality.\" is from 1 Corinthians 15:53 in the New Testament.", "role": "assistant" }, { "content": "What is written in 1 Kings 13:7?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 13:7 (Douay Rheims) is:\n\"And the king said to the man of God: Come home with me to dine, and I will make thee presents.\"", "role": "assistant" }, { "content": "What is written in 1 Samuel 8:2?", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 8, verse 2 (Douay Rheims) says:\n\"Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\"", "role": "assistant" }, { "content": "Where in the books does \"And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 10.\n\nHere's the full chapter:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Whom I have sent to you for this same purpose, that he may know the things that concern you, and comfort your hearts,\"?", "role": "user" }, { "content": "That verse comes from Colossians, chapter 4.\n\nCheck out the whole chapter:\nColossians Chapter 4\n1 Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven.\n2 Be instant in prayer; watching in it with thanksgiving:\n3 Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound;)\n4 That I may make it manifest as I ought to speak.\n5 Walk with wisdom towards them that are without, redeeming the time.\n6 Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man.\n7 All the things that concern me, Tychicus, our dearest brother, and faithful minister and fellow servant in the Lord, will make known to you,\n8 Whom I have sent to you for this same purpose, that he may know the things that concern you, and comfort your hearts,\n9 With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you.\n10 Aristarchus, my fellow prisoner, saluteth you, and Mark, the cousin german of Barnabus, touching whom you have received commandments; if he come unto you, receive him:\n11 And Jesus, that is called Justus: who are of the circumcision: these only are my helpers in the kingdom of God; who have been a comfort to me.\n12 Epaphras saluteth you, who is one of you, a servant of Christ Jesus, who is always solicitous for you in prayers, that you may stand perfect, and full in all the will of God.\n13 For I bear him testimony that he hath much labour for you, and for them that are at Laodicea, and them at Hierapolis.\n14 Luke, the most dear physician, saluteth you: and Demas.\n15 Salute the brethren who are at Laodicea, and Nymphas, and the church that is in his house.\n16 And when this epistle shall have been read with you, cause that it be read also in the church of the Laodiceans: and that you read that which is of the Laodiceans.\n17 And say to Archippus: Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.\n18 The salutation of Paul with my own hand. Be mindful of my bands. Grace be with you. Amen.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\" come?", "role": "user" }, { "content": "That's from Exodus, chapter 26.\n\nWant the full chapter? Here it is:\nExodus Chapter 26\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n23 And again other two which shall be erected in the corners at the back of the tabernacle.\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 26.\n\nHere's the entire chapter for you:\nExodus Chapter 26\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n23 And again other two which shall be erected in the corners at the back of the tabernacle.\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n", "role": "assistant" }, { "content": "Verse 10 from chapter 31 in Exodus?", "role": "user" }, { "content": "Old Testament\nExodus 31:10 (Douay Rheims)\n\"The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office about the sacred things:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 5, verse 15 states: \"And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes.\".", "role": "assistant" }, { "content": "What's the content of Jeremiah 18:9?", "role": "user" }, { "content": "The Old Testament\nJeremiah 18:9 (Douay Rheims)\n\"And I will suddenly speak of a nation and of a kingdom, to build up and plant it.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\"?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 7.\n\nHere's what the chapter says:\nLeviticus Chapter 7\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n3 They shall offer thereof the rump and the fat that covereth the entrails:\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n", "role": "assistant" }, { "content": "Could you quote Romans 6:18 for me?", "role": "user" }, { "content": "From Romans chapter 6, verse 18, New Testament (Douay Rheims):\n\"Being then freed from sin, we have been made servants of justice.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Very great for the saving the elect of God, to overthrow the enemies that rose up against them, that he might get the inheritance for Israel.\" is found?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 46.\n\nHere's the chapter in full:\nSirach Chapter 46\n1 Valiant in war was Jesus the son of Nave, who was successor of Moses among the prophets, who was great according to his name,\n2 Very great for the saving the elect of God, to overthrow the enemies that rose up against them, that he might get the inheritance for Israel.\n3 How great glory did he gain when he lifted up his hands, and stretched out swords against the cities?\n4 Who before him hath so resisted? for the Lord himself brought the enemies.\n5 Was not the sun stopped in his anger, and one day made as two?\n6 He called upon the most high Sovereign when the enemies assaulted him on every side, and the great and holy God heard him by hailstones of exceeding great force.\n7 He made a violent assault against the nation of his enemies, and in the descent he destroyed the adversaries.\n8 That the nations might know his power, that it is not easy to fight against God. And he followed the mighty one:\n9 And in the days of Moses he did a work of mercy, he and Caleb the son of Jephone, in standing against the enemy, and withholding the people from sins, and appeasing the wicked murmuring.\n10 And they two being appointed, were delivered out of the danger from among the number of six hundred thousand men on foot, to bring them into their inheritance, into the land that floweth with milk and honey.\n11 And the Lord gave strength also to Caleb, and his strength continued even to his old age, so that he went up to the high places of the land, and his seed obtained it for an inheritance:\n12 That all the children of Israel might see, that it is good to obey the holy God.\n13 Then all the judges, every one by name, whose heart was not corrupted: who turned not away from the Lord,\n14 That their memory might be blessed, and their bones spring up out of their place,\n15 And their name continue for ever, the glory of the holy men remaining unto their children.\n16 Samuel the prophet of the Lord, the beloved of the Lord his God, established a new government, and anointed princes over his people.\n17 By the law of the Lord he judged the congregation, and the God of Jacob beheld, and by his fidelity he was proved a prophet.\n18 And he was known to be faithful in his words, because he saw the God of light:\n19 And called upon the name of the Lord Almighty, in fighting against the enemies who beset him on every side, when he offered a lamb without blemish.\n20 And the Lord thundered from heaven, and with a great noise made his voice to be heard.\n21 And he crushed the princes of the Tyrians, and all the lords of the Philistines:\n22 And before the time of the end of his life in the world, he protested before the Lord, and his anointed: money, or any thing else, even to a shoe, he had not taken of any man, and no man did accuse him.\n23 And after this he slept, and he made known to the king, and shewed him the end of his life, and he lifted up his voice from the earth in prophecy to blot out the wickedness of the nation.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"She glorifieth her nobility by being conversant with God: yea and the Lord of all things hath loved her.\" from?", "role": "user" }, { "content": "Your verse is located in Wisdom, chapter 8.\n\nTake a look at the whole chapter:\nWisdom Chapter 8\n1 She reacheth therefore from end to end mightily, and ordereth all things sweetly.\n2 Her have I loved, and have sought her out from my youth, and have desired to take her for my spouse, and I became a lover of her beauty.\n3 She glorifieth her nobility by being conversant with God: yea and the Lord of all things hath loved her.\n4 For it is she that teacheth the knowledge of God, and is the chooser of his works.\n5 And if riches be desired in life, what is richer than wisdom, which maketh all things?\n6 And if sense do work: who is a more artful worker than she of those things that are?\n7 And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life.\n8 And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.\n9 I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.\n10 For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:\n11 And I shall be found of a quick conceit in judgment, and shall be admired in the sight of the mighty, and the faces of princes shall wonder at me.\n12 They shall wait for me when I hold my peace, and they shall look upon me when I speak, and if I talk much they shall lay their hands on their mouths.\n13 Moreover by the means of her I shall have immortality: and shall leave behind me an everlasting memory to them that come after me.\n14 I shall set the people in order: and nations shall be subject to me.\n15 Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.\n16 When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.\n17 Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,\n18 And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself.\n19 And I was a witty child and had received a good soul.\n20 And whereas I was more good, I came to a body undefiled.\n21 And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was: I went to the Lord, and besought him, and said with my whole heart:\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\" appear?", "role": "user" }, { "content": "You can find \"Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\" in the Old Testament, specifically in 1 Maccabees 11:39.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.\"?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 35, verse 23 of the Old Testament, you'll find \"And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.\".", "role": "assistant" }, { "content": "What does Acts chapter 1 verse 22 say?", "role": "user" }, { "content": "Here's the passage from Acts 1:22 in the New Testament (Douay Rheims):\n\"Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 20.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 20\n1 If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy's army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt.\n2 And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:\n3 Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:\n4 Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.\n5 And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.\n6 What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.\n7 What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.\n8 After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.\n9 And when the captains of the army shall hold their peace, and have made an end of speaking, every man shall prepare their bands to fight.\n10 If at any time thou come to fight against a city, thou shalt first offer it peace.\n11 If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.\n12 But if they will not make peace, and shall begin war against thee, thou shalt besiege it.\n13 And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,\n14 Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.\n15 So shalt thou do to all cities that are at a great distance from thee, and are not of these cities which thou shalt receive in possession.\n16 But of those cities that shall be given thee, thou shalt suffer none at all to live:\n17 But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee:\n18 Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God.\n19 When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.\n20 But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.\n", "role": "assistant" }, { "content": "Exodus 12:20", "role": "user" }, { "content": "From Exodus chapter 12, verse 20, Old Testament (Douay Rheims):\n\"You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\" in the Bible?", "role": "user" }, { "content": "The passage \"And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\" comes from Exodus 39:7 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Let his roots be dried up beneath, and his harvest destroyed above.\" from?", "role": "user" }, { "content": "\"Let his roots be dried up beneath, and his harvest destroyed above.\" is written in Job 18:16, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"If you shall ask me any thing in my name, that I will do.\" is found?", "role": "user" }, { "content": "That verse comes from John, chapter 14.\n\nCheck out the whole chapter:\nJohn Chapter 14\n1 Let not your heart be troubled. You believe in God, believe also in me.\n2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\n3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\n4 And whither I go you know, and the way you know.\n5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\n6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.\n7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\n8 Philip saith to him: Lord, shew us the Father, and it is enough for us.\n9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?\n10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.\n11 Believe you not that I am in the Father, and the Father in me?\n12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.\n13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.\n14 If you shall ask me any thing in my name, that I will do.\n15 If you love me, keep my commandments.\n16 And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\n17 The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.\n18 I will not leave you orphans, I will come to you.\n19 Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.\n20 In that day you shall know, that I am in my Father, and you in me, and I in you.\n21 He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him.\n22 Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?\n23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.\n24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.\n25 These things have I spoken to you, abiding with you.\n26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.\n27 Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.\n28 You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.\n29 And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\n30 I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.\n31 But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.\" for me?", "role": "user" }, { "content": "That verse comes from Lamentations, chapter 1.\n\nCheck out the whole chapter:\nLamentations Chapter 1\n1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!\n2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\n3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\n4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.\n5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.\n6 Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.\n7 Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.\n8 Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.\n9 Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.\n10 Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.\n11 Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.\n12 Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.\n13 Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.\n14 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.\n15 Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.\n16 Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.\n17 Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.\n18 Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.\n19 Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.\n20 Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth, and at home there is death alike.\n21 Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.\n22 Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\"?", "role": "user" }, { "content": "It's from the book of Mark, chapter 2.\n\nHere's the chapter in full:\nMark Chapter 2\n1 And again he entered into Capharnaum after some days.\n2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.\n3 And they came to him, bringing one sick of the palsy, who was carried by four.\n4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\n5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\n6 And there were some of the scribes sitting there, and thinking in their hearts:\n7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\n8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\n9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\n10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)\n11 I say to thee: Arise, take up thy bed, and go into thy house.\n12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.\n13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.\n14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.\n15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.\n16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\n17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.\n18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\n19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\n20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.\n21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\n22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\n23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.\n24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?\n25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\n26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\n27 And he said to them: The sabbath was made for man, and not man for the sabbath.\n28 Therefore the Son of man is Lord of the sabbath also.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He is not the God of the dead, but of the living. You therefore do greatly err.\"?", "role": "user" }, { "content": "\"He is not the God of the dead, but of the living. You therefore do greatly err.\" is written in Mark 12:27, within the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.\"?", "role": "user" }, { "content": "In the book of Revelation, chapter 1, verse 8 of the New Testament, you'll find \"I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Revelation, chapter 3.\n\nHere's the complete chapter text:\nRevelation Chapter 3\n1 And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: and thou art dead.\n2 Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God.\n3 Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.\n4 But thou hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, because they are worthy.\n5 He that shall overcome, shall thus be clothed in white garments, and I will not blot out his name out of the book of life, and I will confess his name before my Father, and before his angels.\n6 He that hath an ear, let him hear what the Spirit saith to the churches.\n7 And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:\n8 I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name.\n9 Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.\n10 Because thou hast kept the word of my patience, I will also keep thee from the hour of the temptation, which shall come upon the whole world to try them that dwell upon the earth.\n11 Behold, I come quickly: hold fast that which thou hast, that no man take thy crown.\n12 He that shall overcome, I will make him a pillar in the temple of my God; and he shall go out no more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name.\n13 He that hath an ear, let him hear what the Spirit saith to the churches.\n14 And to the angel of the church of Laodicea, write: These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God:\n15 I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot.\n16 But because thou art lukewarm, and neither cold, not hot, I will begin to vomit thee out of my mouth.\n17 Because thou sayest: I am rich, and made wealthy, and have need of nothing: and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked.\n18 I counsel thee to buy of me gold fire tried, that thou mayest be made rich; and mayest be clothed in white garments, and that the shame of thy nakedness may not appear; and anoint thy eyes with eyesalve, that thou mayest see.\n19 Such as I love, I rebuke and chastise. Be zealous therefore, and do penance.\n20 Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me.\n21 To him that shall overcome, I will give to sit with me in my throne: as I also have overcome, and am set down with my Father in his throne.\n22 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He beholdeth the power of the height of heaven: and all men are earth and ashes.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 17.\n\nHere's the entire chapter for you:\nSirach Chapter 17\n1 God created man of the earth, and made him after his own image.\n2 And he turned him into it again, and clothed him with strength according to himself.\n3 He gave him the number of his days and time, and gave him power over all things that are upon the earth.\n4 He put the fear of him upon all flesh, and he had dominion over beasts and fowls.\n5 He created of him a helpmate like to himself: he gave them counsel, and a tongue, and eyes, and ears, and a heart to devise: and he filled them with the knowledge of understanding.\n6 He created in them the science of the spirit, he filled their heart with wisdom, and shewed them both good and evil.\n7 He set his eye upon their hearts to shew them the greatness of his works:\n8 That they might praise the name which he hath sanctified: and glory in his wondrous acts, that they might declare the glorious things of his works.\n9 Moreover he gave them instructions, and the law of life for an inheritance.\n10 He made an everlasting covenant with them, and he shewed them his justice and judgments.\n11 And their eye saw the majesty of his glory. and their ears heard his glorious voice, and he said to them: Beware of all iniquity.\n12 And he gave to every one of them commandment concerning his neighbour.\n13 Their ways are always before him, they are not hidden from his eyes.\n14 Over every nation he set a ruler.\n15 And Israel was made the manifest portion of God.\n16 And all their works are as the sun in the sight of God: and his eyes are continually upon their ways.\n17 Their covenants were not hid by their iniquity, and all their iniquities are in the sight of God.\n18 The alms of a man is as a signet with him, and shall preserve the grace of a man as the apple of the eye:\n19 And afterward he shall rise up, and shall render them their reward, to every one upon their own head, and shall turn them down into the bowels of the earth.\n20 But to the penitent he hath given the way of justice, and he hath strengthened them that were fainting in patience, and hath appointed to them the lot of truth.\n21 Turn to the Lord, and forsake thy sins:\n22 Make thy prayer before the face of the Lord, and offend less.\n23 Return to the Lord, and turn away from thy injustice, and greatly hate abomination.\n24 And know the justices and judgments of God, and stand firm in the lot set before thee, and in prayer to the most high God.\n25 Go to the side of the holy age, with them that live and give praise to God.\n26 Tarry not in the error of the ungodly, give glory before death. Praise perisheth from the dead as nothing.\n27 Give thanks whilst thou art living, whilst thou art alive and in health thou shalt give thanks, and shalt praise God, and shalt glory in his mercies.\n28 How great is the mercy of the Lord, and his forgiveness to them that turn to him!\n29 For all things cannot be in men, because the son of man is not immortal, and they are delighted with the vanity of evil.\n30 What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved.\n31 He beholdeth the power of the height of heaven: and all men are earth and ashes.\n", "role": "assistant" }, { "content": "Quote from Sirach chapter 30, verse 18", "role": "user" }, { "content": "Old Testament\nSirach 30:18 (Douay Rheims)\n\"Good things that are hidden in a mouth that is shut, are as masses of meat set about a grave.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What book is the quote \"And let them keep the observances of the tabernacle of the covenant, and the ceremonies of the sanctuary, and the charge of the sons of Aaron their brethren, that they may minister in the house of the Lord.\" from?", "role": "user" }, { "content": "\"And let them keep the observances of the tabernacle of the covenant, and the ceremonies of the sanctuary, and the charge of the sons of Aaron their brethren, that they may minister in the house of the Lord.\" appears in 1 Chronicles, chapter 23, at verse 32 of the Old Testament.", "role": "assistant" }, { "content": "Scripture from 1 Kings 18:35?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 18:35 (Douay Rheims) is:\n\"And the water run round about the altar, and the trench was filled with water.\"", "role": "assistant" }, { "content": "Where in the books does \"And Demetrius reigned in the hundred and sixty-seventh year.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 11.\n\nHere's what the chapter says:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "I need the text of 1 Maccabees 15:22", "role": "user" }, { "content": "From 1 Maccabees chapter 15, verse 22, Old Testament (Douay Rheims):\n\"These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\"", "role": "assistant" }, { "content": "Quote from Acts chapter 27, verse 32", "role": "user" }, { "content": "In the New Testament, Acts chapter 27, verse 32 (Douay Rheims) says:\n\"Then the soldiers cut off the ropes of the boat, and let her fall off.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.\" can be found in the book of Ecclesiastes, chapter 10, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Exodus 5:19 please", "role": "user" }, { "content": "The verse in Exodus 5:19 of the Old Testament (Douay Rheims) goes:\n\"And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\" written?", "role": "user" }, { "content": "You can find \"And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\" in the Old Testament, specifically in Exodus 14:28.", "role": "assistant" }, { "content": "Genesis, chapter 22, verse 4 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 22, verse 4 (Douay Rheims) says:\n\"And on the third day, lifting up his eyes, he saw the place afar off.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the word of the Lord came by the hand of Aggeus the prophet, saying:\"?", "role": "user" }, { "content": "In the book of Haggai, chapter 1, verse 3 of the Old Testament, you'll find \"And the word of the Lord came by the hand of Aggeus the prophet, saying:\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"So I also have had empty months, and have numbered to myself wearisome nights.\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 7.\n\nHere's the chapter in full:\nJob Chapter 7\n1 The life of man upon earth is a warfare, and his days are like the days of a hireling.\n2 As a servant longeth for the shade, as the hireling looketh for the end of his work;\n3 So I also have had empty months, and have numbered to myself wearisome nights.\n4 If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.\n5 My flesh is clothed with rottenness and the filth of dust, my skin is withered and drawn together.\n6 My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope.\n7 Remember that my life is but wind, and my eyes shall not return to see good things.\n8 Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more.\n9 As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up.\n10 Nor shall he return my more into his house, neither shall his place know him any more.\n11 Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.\n12 Am I a sea, or a whale, that thou hast enclosed me in a prison?\n13 If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:\n14 Thou wilt frighten me with dreams and terrify me with visions.\n15 So that my soul rather chooseth hanging, and my bones death.\n16 I have done with hope, I shall now live no longer: spare me, for my days are nothing.\n17 What is a man that thou shouldst magnify him? or why dost thou set thy heart upon him?\n18 Thou visitest him early in the morning, and thou provest him suddenly.\n19 How long wilt thou not spare me, nor suffer me to swallow down my spittle?\n20 I have sinned: what shall I do to thee, O keeper of men? why hast thou set me opposite to thee, and I am become burdensome to myself?\n21 Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 6.\n\nHere's the full chapter:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 18.\n\nHere's the entire chapter for you:\nNumbers Chapter 18\n1 And the Lord said to Aaron: Thou, and thy sons, and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the sins of your priesthood.\n2 And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony.\n3 And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.\n4 But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.\n5 Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.\n6 I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.\n7 But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.\n8 And the Lord said to Aaron: Behold I have given thee the charge of my firstfruits. All things that are sanctified by the children of Israel, I have delivered to thee and to thy sons for the priestly office, by everlasting ordinances.\n9 These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons.\n10 Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\n11 But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them.\n12 All the best of the oil, and of the wine, and of the corn, whatsoever firstfruits they offer to the Lord, I have given them to thee.\n13 All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.\n14 Every thing that the children of Israel shall give by vow, shall be thine.\n15 Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,\n16 And the redemption of it shall be after one month, for five sicles of silver, by the weight of the sanctuary. A sicle hath twenty obols.\n17 But the firstling of a cow and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.\n18 But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine.\n19 All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\n20 And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.\n21 And I have given to the sons of Levi all the tithes of Israel for a possession for the ministry wherewith they serve me in the tabernacle of the covenant:\n22 That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin,\n23 But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing,\n24 But be content with the oblation or tithes, which I have separated for their uses and necessities.\n25 And the Lord spoke to Moses, saying:\n26 Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:\n27 That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:\n28 And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.\n29 All the things that you shall offer of the tithes, and shall separate for the gifts of the Lord, shall be the best and choicest things.\n30 And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress:\n31 And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony.\n32 And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 82.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 82\n1 A canticle of a psalm for Asaph.\n2 O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\n3 For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.\n4 They have taken a malicious counsel against thy people, and have consulted against thy saints.\n5 They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.\n6 For they have contrived with one consent: they have made a covenant together against thee,\n7 The tabernacles of the Edomites, and the Ismahelites: Moab, and the Agarens,\n8 Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.\n9 Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.\n10 Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.\n11 Who perished at Endor: and became as dung for the earth.\n12 Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\n13 Who have said: Let us possess the sanctuary of God for an inheritance.\n14 O my God, make them like a wheel; and as stubble before the wind.\n15 As fire which burneth the wood: and as a flame burning mountains:\n16 So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\n17 Fill their faces with shame; and they shall seek thy name, O Lord.\n18 Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.\n19 And let them know that the Lord is thy name: thou alone art the most High over all the earth.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\" written?", "role": "user" }, { "content": "The text \"Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\" is part of Psalm chapter 103, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Psalm 106:10?", "role": "user" }, { "content": "The Old Testament\nPsalm 106:10 (Douay Rheims)\n\"Such as sat in darkness and in the shadow of death: bound in want and in iron.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Elimelech the husband of Noemi died: and she remained with her sons.\"?", "role": "user" }, { "content": "You're looking at a verse from Ruth, chapter 1.\n\nHere's what the chapter says:\nRuth Chapter 1\n1 In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.\n2 He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.\n3 And Elimelech the husband of Noemi died: and she remained with her sons.\n4 And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.\n5 And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.\n6 And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.\n7 Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\n8 She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.\n9 May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,\n10 And to say: We will go on with thee to thy people.\n11 But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?\n12 Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,\n13 If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.\n14 And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.\n15 And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.\n16 She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.\n17 The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.\n18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:\n19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\n20 But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\n21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?\n22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty:\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 11.\n\nHere's the chapter in full:\nSirach Chapter 11\n1 The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men.\n2 Praise not a man for his beauty, neither despise a man for his look.\n3 The bee is small among flying things, but her fruit hath the chiefest sweetness.\n4 Glory not in apparel at any time, and be not exalted in the day of thy honour: for the works of the Highest only are wonderful, and his works are glorious, and secret, and hidden.\n5 Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.\n6 Many mighty men have been greatly brought down, and the glorious have been delivered into the hand of others.\n7 Before thou inquire, blame no man: and when thou hast inquired, reprove justly.\n8 Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.\n9 Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.\n10 My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake: and if thou run before thou shalt not escape.\n11 There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want.\n12 Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty:\n13 Yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate, and hath exalted his head: and many have wondered at him, and have glorified God.\n14 Good things and evil, life and death, poverty and riches, are from God.\n15 Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him.\n16 Error and darkness are created with sinners: and they that glory in evil things, grow old in evil.\n17 The gift of God abideth with the just, and his advancement shall have success for ever.\n18 There is one that is enriched by living sparingly, and this is the portion of his reward.\n19 In that he saith: I have found me rest, and now I will eat of my goods alone:\n20 And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\n21 Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments.\n22 Abide not in the works of sinners. But trust in God, and stay in thy place.\n23 For it is easy in the eyes of God on a sudden to make the poor man rich.\n24 The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit.\n25 Say not: What need I, and what good shall I have by this?\n26 Say not: I am sufficient for myself: and what shall I be made worse by this?\n27 In the day of good things be not unmindful of evils: and in the day of evils be not unmindful of good things:\n28 For it is easy before God in the day of death to reward every one according to his ways.\n29 The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works.\n30 Praise not any man before death, for a man is known by his children.\n31 Bring not every man into thy house: for many are the snares of the deceitful.\n32 For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour.\n33 For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\n34 Of one spark cometh a great fire, and of one deceitful man much blood: and a sinful man lieth in wait for blood.\n35 Take heed to thyself of a mischievous man, for he worketh evils: lest he bring upon thee reproach for ever.\n36 Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall turn thee out of thy own.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\"?", "role": "user" }, { "content": "In the New Testament, the book of 2 Corinthians, chapter 8, verse 10 states: \"And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\".", "role": "assistant" }, { "content": "Which book and chapter does \"For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 4.\n\nHere's the complete chapter text:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The Ammonite and the Moabite, even after the tenth generation shall not enter into the church of the Lord for ever:\"?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 23.\n\nHere's the chapter in full:\nDeuteronomy Chapter 23\n1 An eunuch, whose testicles are broken or cut away, or yard cut off, shall not enter into the church of the Lord.\n2 A mamzer, that is to say, one born of a prostitute, shall not enter into the church of the Lord, until the tenth generation.\n3 The Ammonite and the Moabite, even after the tenth generation shall not enter into the church of the Lord for ever:\n4 Because they would not meet you with bread and water in the way, when you came out of Egypt: hand because they hired against thee Balaam, the son of Beer, from Mesopotamia in Syria, to curse thee.\n5 And the Lord thy God would not hear Balaam, and he turned his cursing into thy blessing, because he loved thee.\n6 Thou shalt not make peace with them, neither shalt thou seek their prosperity all the days of thy life for ever.\n7 Thou shalt not abhor the Edomite, because he is thy brother: nor the Egyptian, because thou wast a stranger in his land.\n8 They that are born of them, in the third generation shall enter into the church of the Lord.\n9 When thou goest out to war against thy enemies, thou shalt keep thyself from every evil thing.\n10 If there be among you any man, that is defiled in a dream by night, he shall go forth out of the camp.\n11 And shall not return, before he be washed with water in the evening: and after sunset he shall return into the camp.\n12 Thou shalt have a place without the camp, to which thou mayst go for the necessities of nature,\n13 Carrying a paddle at thy girdle. And when thou sittest down, thou shalt dig round about, and with the earth that is dug up thou shalt cover\n14 That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.\n15 Thou shalt not deliver to his master the servant that is fled to thee.\n16 He shall dwell with thee ill the place that shall please him, and shall rest, in one of thy cities: give him no trouble.\n17 There shall be no whore among the daughters of Israel, nor whoremonger among the sons of Israel.\n18 Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God.\n19 Thou shalt not lend to thy brother money to usury, nor corn, nor any other thing:\n20 But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess.\n21 When thou hast made a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God will require it. And if thou delay, it shall be imputed to thee for a sin.\n22 If thou wilt not promise, thou shalt be without sin.\n23 But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth.\n24 Going into thy neighbour's vineyard, thou mayst eat as many grapes as thou pleasest: but must carry none out with thee:\n25 If thou go into thy friend's corn, thou mayst break the ears, and rub them in thy hand: but not reap them with a sickle.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ecclesiastes, chapter 3.\n\nHere's the full rundown of the chapter:\nEcclesiastes Chapter 3\n1 All things have their season, and in their times all things pass under heaven.\n2 A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\n3 A time to kill, and a time to heal. A time to destroy, and a time to build.\n4 A time to weep, and a time to laugh. A time to mourn, and a time to dance.\n5 A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.\n6 A time to get, and a time to lose. A time to keep, and a time to cast away.\n7 A time to rend, and a time to sew. A time to keep silence, and a time to speak.\n8 A time of love, and a time of hatred. A time of war, and a time of peace.\n9 What hath man more of his labour?\n10 I have seen the trouble, which God hath given the sons of men to be exercised in it.\n11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.\n12 And I have known that there was no better thing than to rejoice, and to do well in this life.\n13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.\n14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\n15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.\n16 I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.\n17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\n18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\n19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\n20 And all things go to one place: of earth they were made, and into earth they return together.\n21 Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\n22 And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Be not quickly angry: for anger resteth in the bosom of a fool.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ecclesiastes, chapter 7.\n\nHere's the full chapter:\nEcclesiastes Chapter 7\n1 What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?\n2 A good name is better than precious ointments: and the day of death than the day of one's birth.\n3 It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.\n4 Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.\n5 The heart of the wise is where there is mourning, and the heart of fools where there is mirth.\n6 It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.\n7 For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.\n8 Oppression troubleth the wise, and shall destroy the strength of his heart.\n9 Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.\n10 Be not quickly angry: for anger resteth in the bosom of a fool.\n11 Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.\n12 Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.\n13 For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.\n14 Consider the works of God, that no man can correct whom he hath despised.\n15 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.\n16 These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.\n17 Be not over just: and be not more wise than is necessary, lest thou become stupid.\n18 Be not overmuch wicked: and be not foolish, lest thou die before thy time.\n19 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.\n20 Wisdom hath strengthened the wise more than ten princes of the city.\n21 For there is no just man upon earth, that doth good, and sinneth not.\n22 But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.\n23 For thy conscience knoweth that thou also hast often spoken evil of others.\n24 I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,\n25 Much more than it was: it is a great depth, who shall find it out?\n26 I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:\n27 And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.\n28 Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,\n29 Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.\n30 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?\n", "role": "assistant" }, { "content": "Scripture from Esther 5:13?", "role": "user" }, { "content": "From the Old Testament, in Esther 5:13 (Douay Rheims), we read:\n\"And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\"?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 14.\n\nHere's what the chapter says:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 16, verse 38 of the Old Testament, you'll find \"And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And said: Let us go on together, and I will accompany thee in thy journey.\"?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 33.\n\nCheck out the whole chapter:\nGenesis Chapter 33\n1 And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia, and of Rachel, and of the two handmaids:\n2 And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last.\n3 And he went forward and bowed down with his face to the ground seven times until his brother came near.\n4 Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.\n5 And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me thy servant.\n6 Then the handmaids and their children came near, and bowed themselves.\n7 Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.\n8 And Esau said: What are the droves that I met? He answered: That I might find favour before my lord.\n9 But he said: I have plenty, my brother, keep what is thine for thyself.\n10 And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,\n11 And take the blessing, which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother's earnest pressing him,\n12 And said: Let us go on together, and I will accompany thee in thy journey.\n13 And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.\n14 May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.\n15 Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.\n16 So Esau returned, that day, the way that he came, to Seir.\n17 And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.\n18 And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:\n19 And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem for a hundred lambs.\n20 And raising an altar there, he invoked upon it the most mighty God of Israel.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.\" can be found in the book of Hosea, chapter 14, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"I set my bounds around it, and made it bars and doors:\" from?", "role": "user" }, { "content": "The scripture \"I set my bounds around it, and made it bars and doors:\" is located in Job 38:10 of the Old Testament.", "role": "assistant" }, { "content": "What does John chapter 6 verse 18 say?", "role": "user" }, { "content": "The verse in John 6:18 of the New Testament (Douay Rheims) goes:\n\"And the sea arose, by reason of a great wind that blew.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\"?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 6, verse 53 states: \"The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he passed from Lachis to Eglon, and surrounded it,\"?", "role": "user" }, { "content": "The scripture \"And he passed from Lachis to Eglon, and surrounded it,\" is located in Joshua 10:34 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"The king of Dabir one, the king of Gader one,\"?", "role": "user" }, { "content": "The quote \"The king of Dabir one, the king of Gader one,\" is from Joshua 12:13 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.\"?", "role": "user" }, { "content": "It's from the book of Judith, chapter 16.\n\nHere's the chapter in full:\nJudith Chapter 16\n1 Then Judith sung this canticle to the Lord, saying:\n2 Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\n3 The Lord putteth an end to wars, the Lord is his name.\n4 He hath set his camp in the midst of his people, to deliver us from the hand of all our enemies.\n5 The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\n6 He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.\n7 But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.\n8 For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face.\n9 For she put off her the garments of widowhood, and put on her the garments of joy, to give joy to the children of Israel.\n10 She anointed her face with ointment, and bound up her locks with a crown, she took a new robe to deceive him.\n11 Her sandals ravished his eyes, her beauty made his soul her captive, with a sword she cut off his head.\n12 The Persians quaked at her constancy, and the Medes at her boldness.\n13 Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.\n14 The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.\n15 Let us sing a hymn to the Lord, let us sing a new hymn to our God.\n16 O Adonai, Lord, great art thou, and glorious in thy power, and no one can overcome thee.\n17 Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\n18 The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face.\n19 But they that fear thee, shall be great with thee in all things.\n20 Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them.\n21 For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.\n22 And it came to pass after these things, that all the people, after the victory, came to Jerusalem to adore the Lord: and as soon as they were purified, they all offered holocausts, and vows, and their promises.\n23 And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.\n24 And the people were joyful in the sight of the sanctuary, and for three months the joy of this victory was celebrated with Judith.\n25 And after those days every man returned to his house, and Judith was made great in Bethulia, and she was most renowned in all the land of Israel.\n26 And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\n27 And on festival days she came forth with great glory.\n28 And she abode in her husband's house a hundred and five years, and made her handmaid free, and she died, and was buried with her husband in Bethulia.\n29 And all the people mourned for seven days.\n30 And all the time of her life there was none that troubled Israel, nor many years after her death.\n31 But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day.\n", "role": "assistant" }, { "content": "What is written in Leviticus 26:20?", "role": "user" }, { "content": "Here's the passage from Leviticus 26:20 in the Old Testament (Douay Rheims):\n\"Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\" is located in Matthew 22:16 of the New Testament.", "role": "assistant" }, { "content": "Numbers 4:4", "role": "user" }, { "content": "Quoting from Numbers 4:4, Old Testament (Douay Rheims):\n\"This is the service of the sons of Caath:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.\"?", "role": "user" }, { "content": "That's from Philippians, chapter 2.\n\nWant the full chapter? Here it is:\nPhilippians Chapter 2\n1 If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:\n2 Fulfill ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.\n3 Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:\n4 Each one not considering the things that are his own, but those that are other men's.\n5 For let this mind be in you, which was also in Christ Jesus:\n6 Who being in the form of God, thought it not robbery to be equal with God:\n7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.\n8 He humbled himself, becoming obedient unto death, even to the death of the cross.\n9 For which cause God also hath exalted him, and hath given him a name which is above all names:\n10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:\n11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.\n12 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.\n13 For it is God who worketh in you, both to will and to accomplish, according to his good will.\n14 And do ye all things without murmurings and hesitations;\n15 That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.\n16 Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.\n17 Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.\n18 And for the selfsame thing do you also rejoice, and congratulate with me.\n19 And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.\n20 For I have no man so of the same mind, who with sincere affection is solicitous for you.\n21 For all seek the things that are their own; not the things that are Jesus Christ's.\n22 Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.\n23 Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.\n24 And I trust in the Lord, that I myself also shall come to you shortly.\n25 But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.\n26 For indeed he longed after you all: and was sad, for that you had heard that he was sick.\n27 For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.\n28 Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.\n29 Receive him therefore with all joy in the Lord; and treat with honour such as he is.\n30 Because for the work of Christ he came to the point of death: delivering his life, that he might fulfill that which on your part was wanting towards my service.\n", "role": "assistant" }, { "content": "Could you quote Psalm 105:47 for me?", "role": "user" }, { "content": "The Old Testament\nPsalm 105:47 (Douay Rheims)\n\"Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"He created her in the Holy Ghost, and saw her, and numbered her, and measured her.\"?", "role": "user" }, { "content": "The text \"He created her in the Holy Ghost, and saw her, and numbered her, and measured her.\" is part of Sirach chapter 1, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"To fear God is the fulness of wisdom, and fulness is from the fruits thereof.\" in the Bible?", "role": "user" }, { "content": "The passage \"To fear God is the fulness of wisdom, and fulness is from the fruits thereof.\" comes from Sirach 1:20 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.\"?", "role": "user" }, { "content": "\"Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.\" is written in Sirach 1:24, within the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "I need the text of 1 Maccabees 5:7", "role": "user" }, { "content": "The verse in 1 Maccabees 5:7 of the Old Testament (Douay Rheims) goes:\n\"And he fought many battles with them, and they were discomfited in their sight, and he smote them:\"", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 11 verse 63?", "role": "user" }, { "content": "From 1 Maccabees chapter 11, verse 63, Old Testament (Douay Rheims):\n\"And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 24.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 24\n1 Joas was seven years old when he began to reign: and he reigned forty years in Jerusalem: the name of his mother was Sebia of Bersabee.\n2 And he did that which is good before the Lord all the days of Joiada the priest.\n3 And Joiada took for him two wives, by whom he had sons and daughters.\n4 After this Joas had a mind to repair the house of the Lord.\n5 And he assembled the priests, and the Levites, and said to them: Go out to the cities of Juda, and gather of all Israel money to repair the temple of your God, from year to year: and do this with speed: but the Levites were negligent.\n6 And the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony?\n7 For that wicked woman Athalia, and her children have destroyed the house of God, and adorned the temple of Baal with all the things that had been dedicated in the temple of the Lord.\n8 And the king commanded, and they made a chest: and set it by the gate of the house of the Lord on the outside.\n9 And they made a proclamation in Juda and Jerusalem, that every man should bring to the Lord the money which Moses the servant of God appointed for all Israel, in the desert.\n10 And all the princes, and all the people rejoiced: and going In they contributed and cast so much into the chest of the Lord, that it was filled.\n11 And when it was time to bring the chest before the king by the hands of the Levites, (for they saw there was much money,) the king's scribe, and he whom the high priest had appointed went in: and they poured out the money that was in the chest: and they carried back the chest to its place: and thus they did from day to day, and there was gathered an immense sum of money.\n12 And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling.\n13 And the workmen were diligent, and the breach of the walls was closed up by their hands, and they set up the house of the Lord in its former state, and made it stand firm.\n14 And when they had finished all the works, they brought the rest of the money before the king and Joiada: and with it were made vessels for the temple for the ministry, and for holocausts and bowls, and other vessels of gold and silver: and holocausts were offered in the house of the Lord continually all the days of Joiada.\n15 But Joiada grew old and was full of days, and died when he was a hundred and thirty years old.\n16 And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.\n17 And after the death of Joiada, the princes of Juda went in, and worshipped the king: and he was soothed by their services and hearkened to them.\n18 And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin.\n19 And he sent prophets to them to bring them back to the Lord, and they would not give ear when they testified against them.\n20 The spirit of God then came upon Zacharias the son of Joiada the priest, and he stood in the sight of the people, and said to them: Thus saith the Lord God: Why transgress you the commandment of the Lord which will not be for your good, and have forsaken the Lord, to make him forsake you?\n21 And they gathered themselves together against him, and stoned him at the king's commandment in the court of the house of the Lord.\n22 And king Joas did not remember the kindness that Joiada his father had done to him, but killed his son. And when he died, he said: The Lord see, and require it.\n23 And when a year was come about, the army of Syria came up against him: and they came to Juda and Jerusalem, and killed all the princes of the people, and they sent all the spoils to the king of Damascus.\n24 And whereas there came a very small number of the Syrians, the Lord delivered into their hands an infinite multitude, because they had forsaken the Lord the God of their fathers: and on Joas they executed shameful judgments.\n25 And departing they left him in diseases: and his servants rose up him, for revenge of the blood of the son of Joiada the priest, and they slew him in his bed, and he died: and they buried him in the city of David, but not in the sepulchres of the kings.\n26 Now the men that conspired against him were Zabad the son of Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.\n27 And concerning his sons, and the sum of money which was gathered under him, and the repairing the house of God; they are written more diligently in the book of kings: and Amasias his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\"?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 7.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then the king arose and sat in the gate: and it was told to all the people that the king sat in the gate: and all the people came before the king, but Israel fled to their own dwellings.\" in the Bible?", "role": "user" }, { "content": "The quote \"Then the king arose and sat in the gate: and it was told to all the people that the king sat in the gate: and all the people came before the king, but Israel fled to their own dwellings.\" is from 2 Samuel 19:8 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 4.\n\nHere's the full rundown of the chapter:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The altar of holocaust, and its grate of brass, with the bars and vessels thereof: the laver and its foot:\"?", "role": "user" }, { "content": "\"The altar of holocaust, and its grate of brass, with the bars and vessels thereof: the laver and its foot:\" appears in Exodus, chapter 35, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of Genesis 8:4", "role": "user" }, { "content": "Old Testament\nGenesis 8:4 (Douay Rheims)\n\"And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\"", "role": "assistant" }, { "content": "Verse 7 from chapter 1 in Jeremiah?", "role": "user" }, { "content": "From Jeremiah chapter 1, verse 7, Old Testament (Douay Rheims):\n\"And the Lord said to me: Say not: I am a child: for thou shalt go to all that I shall send thee: and whatsoever I shall command thee, thou shalt speak.\"", "role": "assistant" }, { "content": "Could you quote Jeremiah 44:22 for me?", "role": "user" }, { "content": "Here's the passage from Jeremiah 44:22 in the Old Testament (Douay Rheims):\n\"So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.\"", "role": "assistant" }, { "content": "Quote from Joshua chapter 11, verse 8", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 11:8 (Douay Rheims) is:\n\"And the Lord delivered them into the hands of Israel. And they defeated them, and chased them as far as the great Sidon, and the waters of Maserophot, and the field of Masphe, which is on the east side thereof. He slew them all, so as to leave no remains of them:\"", "role": "assistant" }, { "content": "Scripture from Matthew 2:1?", "role": "user" }, { "content": "The verse in Matthew 2:1 of the New Testament (Douay Rheims) goes:\n\"When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 10, verse 12 states: \"And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.\".", "role": "assistant" }, { "content": "Recite Romans 8:13", "role": "user" }, { "content": "The New Testament\nRomans 8:13 (Douay Rheims)\n\"For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\"", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 46\nVerse: 8", "role": "user" }, { "content": "Quoting from Sirach 46:8, Old Testament (Douay Rheims):\n\"That the nations might know his power, that it is not easy to fight against God. And he followed the mighty one:\"", "role": "assistant" }, { "content": "Can you read Wisdom chapter 1, verse 10?", "role": "user" }, { "content": "Here's the passage from Wisdom 1:10 in the Old Testament (Douay Rheims):\n\"For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.\"", "role": "assistant" }, { "content": "What's the content of Wisdom 19:4?", "role": "user" }, { "content": "Quoting from Wisdom 19:4, Old Testament (Douay Rheims):\n\"For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where exactly in the Bible is \"And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:\" written?", "role": "user" }, { "content": "The passage \"And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:\" comes from 1 Kings 2:44 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they commanded the cities of Juda to sacrifice.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 1.\n\nHere's the full chapter:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\" written?", "role": "user" }, { "content": "The passage \"And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\" comes from Acts 7:16 in the New Testament.", "role": "assistant" }, { "content": "Can you read Acts chapter 22, verse 10?", "role": "user" }, { "content": "The New Testament\nActs 22:10 (Douay Rheims)\n\"And I said: What shall I do, Lord? And the Lord said to me: Arise, and go to Damascus; and there it shall be told thee of all things that thou must do.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "The quote \"O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\" is from Daniel 3:87 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\" in the Bible?", "role": "user" }, { "content": "\"And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\" is written in Daniel 11:7, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\" written?", "role": "user" }, { "content": "The quote \"Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\" is from Deuteronomy 28:30 in the Old Testament.", "role": "assistant" }, { "content": "Recite Exodus 33:14", "role": "user" }, { "content": "Here's the passage from Exodus 33:14 in the Old Testament (Douay Rheims):\n\"And the Lord said: My face shall go before thee, and I will give thee rest.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And this is the copy of the letter of the edict, which king Artaxerxes gave to Esdras the priest, the scribe instructed in the words and commandments of the Lord, and his ceremonies in Israel.\" belong to?", "role": "user" }, { "content": "That's from Ezra, chapter 7.\n\nWant the full chapter? Here it is:\nEzra Chapter 7\n1 Now after these things in the reign of Artaxerxes king of the Persians, Esdras the son of Saraias, the son of Azarias, the son of Helcias,\n2 The son of Sellum, the son of Sadoc, the son of Achitob,\n3 The son of Amarias, the son of Azarias, the son of Maraioth,\n4 The son of Zarahias, the son of Ozi, the son of Bocci,\n5 The son of Abisue, the son of Phinees, the son of Eleazar the son of Aaron the priest from the beginning.\n6 This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.\n7 And there went up some of the children of Israel, and of the children of the priests, and of the children of the Levites, and of the singing men, and of the porters, and of the Nathinites to Jerusalem in the seventh year of Artaxerxes the king.\n8 And they came to Jerusalem in the fifth month, in the seventh year of the king.\n9 For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Jerusalem according to the good hand of his God upon him.\n10 For Esdras had prepared his heart to seek the law of the Lord, and to do and to teach in Israel the commandments and judgment.\n11 And this is the copy of the letter of the edict, which king Artaxerxes gave to Esdras the priest, the scribe instructed in the words and commandments of the Lord, and his ceremonies in Israel.\n12 Artaxerxes king of kings to Esdras the priest, the most learned scribe of the law of the God of heaven, greeting.\n13 It is decreed by me, that all they of the people of Israel, and of the priests and of the Levites in my realm, that are minded to go into Jerusalem, should go with thee.\n14 For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.\n15 And to carry the silver and gold, which the king and his counsellors have freely offered to the God of Israel, whose tabernacle is in Jerusalem.\n16 And all the silver and gold that thou shalt find in all the province of Babylon, and that the people is willing to offer, and that the priests shall offer of their own accord to the house of their God, which is in Jerusalem,\n17 Take freely, and buy diligently with this money, calves, rams, lambs, with the sacrifices and libations of them, and offer them upon the altar of the temple of your God, that is in Jerusalem.\n18 And if it seem good to thee, and to thy brethren to do any thing with the rest of the silver and gold, do it according to the will of your God.\n19 The vessels also, that are given thee for the sacrifice of the house of thy God, deliver thou in the sight of God in Jerusalem.\n20 And whatsoever more there shall be need of for the house of thy God, how much soever thou shalt have occasion to spend, it shall be given out of the treasury, and the king's exchequer, and by me.\n21 I Artaxerxes the king have ordered and decreed to all the keepers of the public chest, that are beyond the river, that whatsoever Esdras the priest, the scribe of the law of the God of heaven, shall require of you, you give it without delay,\n22 Unto a hundred talents of silver, and unto a hundred cores of wheat, and unto a hundred bates of wine, and unto a hundred bates of oil, and salt without measure.\n23 All that belongeth to the rites of the God of heaven, let it be given diligently in the house of the God of heaven: lest his wrath should be enkindled against the realm of the king, and of his sons.\n24 We give you also to understand concerning all the priests, and the Levites, and the singers, and the porters, and the Nathinites, and ministers of the house of this God, that you have no authority to impose toll or tribute, or custom upon them.\n25 And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely.\n26 And whosoever will not do the law of thy God, and the law of the king diligently, judgment shall be executed upon him, either unto death, or unto banishment, or to the confiscation of goods, or at least to prison.\n27 Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem,\n28 And hath inclined his mercy toward me before the king and his counsellors, and all the mighty princes of the king: and I being strengthened by the hand of the Lord my God, which was upon me, gathered together out of Israel chief men to go up with me.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 46.\n\nHere's the complete chapter text:\nJeremiah Chapter 46\n1 The word of the Lord that came to Jeremias the prophet against the Gentiles,\n2 Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.\n3 Prepare ye the shield and buckler, and go forth to battle.\n4 Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.\n5 What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.\n6 Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.\n7 Who is this that cometh up as a flood: and his streams swell like those of rivers?\n8 Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.\n9 Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.\n10 For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.\n11 Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.\n12 The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.\n13 The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:\n14 Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.\n15 Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.\n16 He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.\n17 Call ye the name of Pharao king Egypt, a tumult time hath brought.\n18 As I live, (saith the King, whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.\n19 Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.\n20 Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.\n21 Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.\n22 Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.\n23 They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.\n24 The daughter of Egypt is confounded, and delivered into the hand of the people of the north.\n25 The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\n26 And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.\n27 And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.\n28 And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.\n", "role": "assistant" }, { "content": "What book is the quote \"And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\" can be found in the book of Numbers, chapter 21, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\" from?", "role": "user" }, { "content": "The quote \"And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\" is from Numbers 21:33 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Psalm chapter 104, verse 8", "role": "user" }, { "content": "Psalm 104:8 from the Old Testament (Douay Rheims) reads:\n\"He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\"", "role": "assistant" }, { "content": "I need the text of Sirach 24:34", "role": "user" }, { "content": "The Old Testament\nSirach 24:34 (Douay Rheims)\n\"He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\"", "role": "assistant" } ]

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