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Who is Glauce's father? | Creon, the King of Corinth. | Creon. | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What does Creon plan for Medea in anticipation of her wrath? | To send her into exile. | Reveals the plan to send her into exile. | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What relationship with Medea does Jason anticipate after he marries Glauce? | That she will be his mistress. | she would be his mistress | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
How does Medea respond to Jason after he arrives to explain his apparent betrayal? | She does not believe him. | She warns him that he will regret his marriage with the princess. | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What problem does Aegeus, the Kind of Athens, share with Medea? | That he is infertile, that despite his marriage he has no children. | he is childless | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What does Medea promise Aegeus in return for his letting her stay in Athens? | She will give him drugs to end his infertility. | to make him fertile | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Why does Medea resolve to kill her children? | Because it will hurt Jason. | revenge on her husband | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
How does Medea plan to murder Glauce? | She poisons her robe and coronet and then gives them to Glauce. | giving her poison robes | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
How does Creon die? | When he tries to save his daughter he comes in contact with the golden robe and coronet and is also poisoned. | He gets poisoned while trying to save his daughter from the robes. | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
How does Medea kill her children? | With a knife. | With a knife | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Where does the story take place? | In Corinth | Corinth | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Why does Medea rage at Jason? | He wants to marry Glauce | he is marrying Glauce | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What is Creon planning? | To send Medea into exile | Medea's exile | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Who does Jason want to keep as his mistress after he is married to Glauce? | Medea | Medea | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What does King Aegeus reveal to Medea? | That he is having fertility problems in his marriage | He has no children. | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
How does Medea plan to get revenge? | By poisoning some robes and killing her own children | by killing her children | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Who delivers the poisoned robes? | Medea's children | The children. | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Which two people die from the poisoned robes? | Glauce and Creon | Glauce and Creon. | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Why does Medea hesitate to kill her own sons? | She realizes the pain she might go through | She is worried about the pain it will put her through | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Where does Medea escape to? | Athens | Athens | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Who does Madea want revenge on? | Her husband. | Jason | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Why does she want revenge? | He is unfaithful. | Her husband is marrying another woman | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Where is the play set? | In Corinth. | In Corinth | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Who wants to send Madea into exile? | Creon. | Creon | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What is Aegeus's problem? | He is infertile. | he is childless | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What does Madea want to do to Creon and Glauce? | Murder them. | murder them | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
How does Madea kill Glauce and Creon? | She poisons them with a robe and crown. | with poisoned clothing | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Why does Madea want to kill the children? | To hurt Jason. | to cause jason pain | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What does Madea use to kill the children? | Knife. | knife | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
Where does Madea take the children's bodies? | To Athens. | To Athens | Medea is centered on a wife’s calculated desire for revenge against her unfaithful husband. The play is set in Corinth some time after Jason's quest for the Golden Fleece, where he met Medea. The play begins with Medea raging at Jason for arranging to marry Glauce, the daughter of Creon (king of Corinth). The nurse, overhearing Medea’s grief, fears what she might do to herself or her children.
Creon, in anticipation of Medea’s wrath, arrives and reveals his plans to send her into exile. Medea pleads for one day’s delay and eventually Creon acquiesces. In the next scene Jason arrives to explain his rationale for his apparent betrayal. He explains that he couldn’t pass up the opportunity to marry a royal princess, as Medea is only a barbarian woman, but hopes to someday join the two families and keep Medea as his mistress. Medea, and the chorus of Corinthian women, do not believe him. She reminds him that she left her own people for him ("I am the mother of your children. Whither can I fly, since all Greece hates the barbarian?"), and that she saved him and slew the dragon. Jason promises to support her after his new marriage, but Medea spurns him: "Marry the maid if thou wilt; perchance full soon thou mayst rue thy nuptials."
In the following scene Medea encounters Aegeus, King of Athens. He reveals to her that despite his marriage to his wife he is still without children. He visited the oracle who merely told him that he was instructed “not to unstop the wineskin’s neck.” Medea relays her current situation to him and begs for Aegeus to let her stay in Athens if she gives him drugs to end his infertility. Aegeus, unaware of Medea’s plans for revenge, agrees.
Medea then returns to plotting the murders of Glauce and Creon. She decides to poison some golden robes (a family heirloom and gift from the sun god Helios) and a coronet, in hopes that the bride will not be able to resist wearing them, and consequently be poisoned. Medea resolves to kill her own children as well, not because the children have done anything wrong, but because she feels it is the best way to hurt Jason. She calls for Jason once more and, in an elaborate ruse, apologizes to him for overreacting to his decision to marry Glauce. When Jason appears fully convinced that she regrets her actions, Medea begins to cry in mourning of her exile. She convinces Jason to allow her to give the robes to Glauce in hopes that Glauce might get Creon to lift the exile. Eventually Jason agrees and allows their children to deliver the poisoned robes as the gift-bearers.
Forgive what I said in anger! I will yield to the decree, and only beg one favor, that my children may stay. They shall take to the princess a costly robe and a golden crown, and pray for her protection.
In the next scene a messenger recounts Glauce and Creon’s deaths. When the children arrived with the robes and coronet Glauce put them on gleefully and went to find her father. Soon the poisons overtook Glauce and she fell to the floor, quickly dying. Creon clutched her tightly as he tried to save her and, by coming in contact with the robes and coronet, got poisoned and died as well.
Alas! The bride had died in horrible agony; for no sooner had she put on Medea's gifts than a devouring poison consumed her limbs as with fire, and in his endeavor to save his daughter the old father died too.
While Medea is content with her current success she decides to take it one step forward. Since Jason brought shame upon her for trying to start a new family, Medea resolves to destroy the family he was willing to give up by killing their sons. Medea does have a moment of hesitation when she considers the pain that her children’s deaths will put her through. However, she steels her resolve to cause Jason the most pain possible and rushes offstage with a knife to kill her children. As the chorus laments her decision, the children are heard screaming. Jason then rushes onto the scene to confront Medea about murdering Creon and Glauce and he quickly discovers that his children have been killed as well. Medea then appears above the stage with the bodies of her children in the chariot of the sun god Helios. When this play was put on, this scene was accomplished using the mechane device usually reserved for the appearance of a god or goddess. She confronts Jason, reveling in his pain at being unable to ever hold his children again:
"I do not leave my children's bodies with thee; I take them with me that I may bury them in Hera's precinct. And for thee, who didst me all that evil, I prophesy an evil doom."
She escapes to Athens with the bodies. The chorus is left contemplating the will of Zeus in Medea's actions:
Manifold are thy shapings, Providence!
Many a hopeless matter gods arrange.
What we expected never came to pass,
What we did not expect the gods brought to bear;
So have things gone, this whole experience through! |
What is inscribed on the back of the tombstone? | "The Dead travel fast" | The dead travel fast. | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Where did the narrator go before Transylvania? | Munich | Munich | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
What does the Englishmanwake to on his chest? | A wolf | Wolf | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who is the narrator? | Jonathon Harker | Unnamed Englishman | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who warned the the men that found Harker? | Dracula | Dracula | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
How did Dracula warn the men? | By telegram | Telegram | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
What night did Harker wander off? | Walpurgis Night | Walourgis | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Why did the carriage driver leave? | He was superstitious | Fear & superstition | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
What did Harker see in the tomb? | A woman | A beautiful women in the tomb, with red cheeks. | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who's tomb did Harker take refuge in? | Countess Dolingen of Gratz | Countess Dolingen of Gratz. | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
When the Englishman reaches the desolate valley, where does he seek shelter? | In a grove of cypress and yew trees that is acutally a cemetery. | Cemetary | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
When did the Englishman notice that he was actually in a cemetery? | When the location was illuminated by moonlight. | When the site gets illuminated in moonlight. | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
What was licking at the thoart of the Englishman when he finally summoned the courage to open his eyes? | A gigantic wolf with flaming eyes. | Wolf | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who chased away the gigantic wolf? | Military horsemen | Military horsemen | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
What did Dracula alert his employees of regarding the Englishman's travels? | The dangers from snow and wolves and night. | The "dangers of snow and wolves and night." | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
After the Englishman's ordeal what later began to pain him? | His neck. | His neck pained him later. | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Why was the wolf laying on the Englishman? | The wolf was keeping his body warm. | To keep his blood warm | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
During the thunderstorm what was left bloodied? | The tombstone ruin. | The tomb | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
What was inscribed on the back of the tomb in Russian? | The dead travel fast. | "The dead travel fast" | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who was the Englishman's host? | Dracula | Dracula | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Where does the Englishman first take shelter during the storm? | a cemetary | the doorway of a tomb | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
When it starts to hail where does the Englishman take shelter? | The door of a tomb | in the tomb | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
What happens when lightening strikes the iron spike? | it destroys the tomb and the woman in it | The tomb is destroyed | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who is standing over the Englishman when he awakes after the tomb is destroyed? | a wolf | a gigantic wolf | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who chases the wolf away? | Military horesmen | military horsemen | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
How did the wolf keep the Englishman warm? | by laying on him | Laying on top of him | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Who alerted the horsemen of the dangers awaiting the Englishman? | Dracula | Dracula | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
How did Dracula warn of the dangers of the wolf and snow? | a telegram | By telegram | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
When the Englishman first sets out what scares the horses? | a tall thin stranger | A tall and thin stranger | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
How did the Englishmen get back to the hotel? | the horsemen took him | he is taken back by the military men | "Dracula's Guest" follows an Englishman (whose name is never mentioned but is presumed to be Jonathan Harker) on a visit to Munich before leaving for Transylvania. It is Walpurgis Night, and in spite of the hotelier's warning to not be late back, the young man later leaves his carriage and wanders toward the direction of an abandoned "unholy" village. As the carriage departs with the frightened and superstitious driver, a tall and thin stranger scares the horses at the crest of a hill.
After a few hours, as he reaches a desolate valley, it begins to snow; as a dark storm gathers intensity, the Englishman takes shelter in a grove of cypress and yew trees. The Englishman's location is soon illuminated by moonlight to be a cemetery, and he finds himself before a marble tomb with a large iron stake driven through the roof, the inscription reads: Countess Dolingen of Gratz / in Styria / sought and found death / 1801. Inscribed on the back of the tomb "graven in great Russian letters" is: 'The dead travel fast.' which was an ode to the fable Lenore.
The Englishman is disturbed to be in such a place on such a night and as the storm breaks anew, he is forced by pelting hail to shelter in the doorway of the tomb. As he does so, the bronze door of the tomb opens under his weight and a flash of forked lightning shows the interior - and a "beautiful woman with rounded cheeks and red lips, seemingly sleeping on a bier". The force of the following thunder peal throws the Englishman from the doorway (experienced as "being grasped as by the hand of a giant") as another lightning bolt strikes the iron spike, destroying the tomb and the now screaming woman inside.
The Englishman's troubles are not quite over, as he painfully regains his senses from the ordeal, he is repulsed by a feeling of loathing which he connects to a warm feeling in his chest and a licking at this throat. The Englishman summons courage to peek through his eyelashes and discovers a gigantic wolf with flaming eyes is attending him.
Military horsemen are the next to wake the semi-conscious man, chasing the wolf away with torches and guns. Some horsemen return to the main party and Harker after the chase, reporting that they had not found 'him' and that the Englishman's animal is "a wolf - and yet not a wolf". They also note that blood is on the ruined tomb, yet the Englishman's neck is unbloodied. "See comrades, the wolf has been lying on him and keeping his blood warm". Later, the Englishman finds his neck pained when a horseman comments on it.
When the Englishman is taken back to his hotel by the men, he is informed that it is none other than his expectant host Dracula that has alerted his employees, the horsemen, of "dangers from snow and wolves and night" in a telegram received by the hotel during the time the Englishman was away. |
Where was court of Minos located? | At estate of Pluto | The estate of Pluto | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What did Diana and Neptune accused Aeolus of doing? | Aoelus discrediting them in the eyes of whoshippers. | Discrediting them before their worshippers. | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who gave Atropos power? | The gods | the gods | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What kind of power Atropos got? | Power of Dealth | To bring death to those who disobey or despise the gods | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who did Atropos complain about? | Virture | Not having power over Virtue | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who is the only person that can harm Virture? | Vice | Vice | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What joined forces with Vice? | Freewill | Freewill | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What helped Virture;s troops? | Preserverance | Perseverance | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who won the field? | Virture | Death | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who will shot the gate to the field? | Dealth | Atropos/Death | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Where does Morpheus take the dreamer? | The court of Minos at the estate of Pluto. | To the court of Minos | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who does Atropos claim offended the gods? | Virtue | Virtue | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Where does the battle between Virtue and Vice take place? | On the field of Microcosm | Microcosm | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
During the battle between Virtue and Vice, on whose side is Freewill? | Vice's side. | Vice's | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
After the battle, what is Atropos' name changed to? | Death | Death | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Why is Aeolus on trial? | For disregarding and discrediting Diana and Neptune's authority | He has upset Neptune and Diana | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Why does a messenger come to the court? | To invite the gods to Appolo's palace for a feast. | to invite the gods to a banquet | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who shows up and helps Virtue win the battle? | Perseverance | Morpheus. | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What can be seen on the walls of Doctrine's arbor? | Paintings of people from history | paintings of people of the history of the world | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What does the dreamer do when he awakens by the lake at the end of the story? | He writes down his dream. | He writes down his dream | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
How many main sections can the poem be broken into? | Five | 3 | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who escorts the dreamer to the court of Minos? | Morpheus. | Morpheus | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who sends the messenger to invite the Gods to a banquet? | Apollo | Vice | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who is Vice's father? | Pluto. | Pluto | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What happens to the grass in the field of Microcosm when Death arrives? | It withers. | The grass wither and the gates shut. | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What is painted on the walls of the arbor of Doctrine? | Images of people from world history. | Images of people from the history of the World | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Why is the dreamer taken to the arbor of Doctrine? | So that he can have his dream explained to him. | To be instructed in the meaning of his vision | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
What does Atropos tell the Gods he wants? | He wants to be given power to bring death to the one person who has escaped his power, Virtue. | Power over this person. | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
Who fights Virtue in the field of Microcosm? | Vice. | Vice | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
How does the story describe the armies of Vice and Virtue? | As lists of characters representing vices and virtues. | Hosts | The Assembly of Gods is composed of 301 seven line stanzas which have the standard ababbcc rhyme pattern of the rhyme royal. The meter, as critics have noted, is irregular. The poem can be broken into five main sections: an introduction, three distinct but connected narrative episodes and a conclusion.
In the introduction, the poet establishes the setting using conventional astrological and geographical references which place the poem within the traditional framework of a dream poem and introduces the dreamer who sits “all solytary alone besyde a lake,/ Musyng on a maner how that I myght make/ Reason & Sensualyte in oon to acorde” (1). But, before he can think through his puzzle he is overcome by sleep. Morpheus comes and escorts him to the court of Minos which is being held at the estate of Pluto. There the dreamer watches as Diana and Neptune accuse Aeolus of flouting their authority and discrediting them in the eyes of their worshippers. Before the trial can be concluded a messenger comes from Apollo, asking Minos to hold off on the judgement and inviting all the gods to his palace for a banquet. In Apollo’s palace, Diana’s complaint is resolved and the dreamer describes each of the gods and goddesses as they sit down to eat. The gods won’t allow Discord into their feast, but as she is leaving she meets with Atropos and sends him to stir things up. Atropos goes to the gods and complains that while the gods claim to have given him power to bring death to any who disobeyed or despised them, there is one person who has escaped his power. He threatens to leave their employ if they don’t make good on their promise to him and give him power over this person. All the gods agree that they will bring down this one who defies Atropos. They quickly resolve the dispute between Neptune and Aeolus to ensure that the offender will not be able to escape in the sea or air and then ask who it is that has defied them. When Atropos tells them that it is Virtue, Pluto says he knows him well and the only thing that can harm Virtue is Vice, Pluto’s bastard son. Vice is called for, and he assembles his host for battle. Morpheus warns Virtue of the impending battle and Virtue prepares his host and heads to the field of Microcosm, hoping to arrive before Vice and thus have the advantage. The descriptions of the assembly of these armies are made up long lists of characters representing various vices and virtues and types of people under the influence of Vice and Virtue.
The second narrative episode of the poem is a psychomachian battle between the hosts of Virtue and Vice for the field of Microcosm, which is possessed by Freewill. As the battle heats up, Freewill joins forces with Vice and they begin to drive Virtue and his host from the field. Perseverance comes and rallies Virtue’s troops, defeats Vice and wins the field. Freewill goes through a process of cleansing and is made a vassal of Virtue. Reason and Sadness are given control of Microcosm and set about cleansing it of the weeds planted there by Sensuality. A disgusted Atropos determines to leave the service of the “counterfete” gods saying, “For oo God ther ys that can euery dell / Turne as hym lyst, bothe dry & whete, / In to whos seruyce I shall assay to gete” (39). He goes in search of the Lord of Light and is told by Righteousness that the Lord of Light has been his master all along. Atropos’ name is changed to Death and he is sent to Microcosm. Priesthood and the sacraments are sent to the field to prepare it for the coming of Death who causes the grass to wither and shuts the gates on the field.
The third episode of the poem takes place in the arbor of Doctrine where the dreamer is taken to be instructed in the meaning of the vision he has seen. The walls of the arbor are painted with images of people from the history of the world which Doctrine uses to explain the meaning of the dream and the genesis of the pagan deities and to encourage the dreamer in the right way of life. When she is done, the dreamer remembers his question about the accord of reason and sensuality and he asks her to “determyne that doute” (56). She is surprised that he has not figured it out yet, and with that, Death appears. As the dreamer hides in fear of Death, Reason and Sensuality appear and agree that people should fear death.
After Doctrine explains this accord to the dreamer he is taken back to his spot by the lake. He awakens and writes his dream, exhorting those who read it, hear it read or see it to learn from it and asking the blessings of heaven on those who do. |
In what year did Private Robert E. Lee Prewitt transfer to the Rifle Company of Schofield Barracks? | 1941 | 1941 | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
Why does Captain Dana "Dynamite" Holmes want Private Robert E. Lee Prewitt to join his regimental team? | To secure a promotion. | So that Holmes can secure his own promotion. | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
Whom does Wilton Warden have an affair with? | Karen Holmes | Karen | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
What does Karen Holmes tell Wilton Warden he needs to do for her to divorce her husband? | Become an Officer. | become an officer | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
How many months is Angelo Maggio sentenced to the stockade? | 6 | six months | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
Where is Private Robert E. Lee Prewitt wounded during his knife fight with Staff Sargent James R. Judson? | Stomach | Stomach. | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
Who dies in Private Robert E. Lee Prewitt's arms? | Angelo Maggio | maggio | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
Where do the Japanese attack? | Perl Harbour | Pearl Harbor | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
How does Private Robert E. Lee Prewitt die? | gunshoot | Shot by the patrol on guard | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
What does Karen Holmes do when she finds out Wilton Warden did not apply to be an officer? | Leaves the island with her husband | Realizes they have no future together | In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers to a rifle company at Schofield Barracks on the island of Oahu. Captain Dana "Dynamite" Holmes (Philip Ober) has heard he is a talented middleweight boxer and wants him to join his regimental team to secure a promotion for Holmes. Prewitt refuses, having stopped fighting because he blinded his sparring partner and close friend over a year before. Holmes and Prewitt are both adamant.
Holmes makes life as miserable as possible for Prewitt, hoping that he will give in. Holmes orders First Sergeant Milton Warden (Burt Lancaster) to prepare general court-martial papers after Sergeant Galovitch (John Dennis) first insults Prewitt and then gives an unreasonable order that Prewitt refuses to obey. Warden suggests, however, that he try to get Prewitt to change his mind by doubling up on company punishment. The other non-commissioned officers join the conspiracy. Prewitt is supported only by his friend, Private Angelo Maggio (Frank Sinatra).
Meanwhile, Warden begins an affair with Holmes' neglected wife, Karen (Deborah Kerr). Warden tells Karen that he is risking a twenty-year prison sentence. Sergeant Maylon Stark (George Reeves) has told Warden about Karen's many previous affairs at Fort Bliss, including with him. As their relationship develops, Warden asks Karen about her affairs to test her sincerity. Karen relates that Holmes has been unfaithful to her most of their marriage. She miscarried one night when Holmes returned home from seeing a hat-check girl, drunk and unable to call a doctor, resulting in her being unable to bear any more children. She then affirms her love for Warden.
Prewitt and Maggio spend their liberty at the New Congress Club, a gentlemen's club where Prewitt falls for Lorene (Donna Reed). She wants to marry a "proper" man with a "proper" job and live a "proper" life. Maggio and Staff Sergeant James R. Judson (Ernest Borgnine) nearly come to blows at the club over Judson's loud piano playing.
Later, Judson provokes Maggio by taking his photograph of his sister from him, kissing it, and whispering in Prewitt's ear. Maggio smashes a barstool over Judson's head. Judson pulls a switchblade, but Warden intervenes. Judson backs down but warns Maggio that sooner or later he will end up in the stockade, where Judson is in charge.
Karen tells Warden that if he became an officer, she could divorce Holmes and marry him. Warden reluctantly agrees to consider it. Warden gives Prewitt a weekend pass. He goes to see Lorene. Maggio then walks in drunk, having deserted his post. The military police arrest Maggio, and he is sentenced to six months in the stockade.
Then Sergeant Galovitch picks a fight with Prewitt. At first, Prewitt refuses to fight back and then resorts to only body blows. His fighting spirit reemerges, and Prewitt comes close to knocking Galovitch out before Holmes finally stops the fight. Galovitch accuses Prewitt of starting the fight, but the man in charge of the detail says that it was Galovitch. Holmes lets him off the hook.
The entire incident is witnessed by the base commander, who orders an investigation by the Inspector General. After Holmes' motives are revealed, the base commander orders a court-martial. When Holmes begs for an alternative, an aide suggests for Holmes to resign his commission. Holmes' replacement, Captain Ross (John Bryant), reprimands the others involved and has the boxing team's framed photographs and trophies removed. He then demotes Galovitch to private and puts him in charge of the latrine.
Maggio escapes from the stockade and dies in Prewitt's arms after telling of the abuse he suffered at Judson's hands. Prewitt tracks Judson down and kills him with the same switchblade Judson pulled on Maggio earlier, but sustains a serious stomach wound. Prewitt goes into hiding at Lorene's house.
When the Japanese attack Pearl Harbor, it catches military personnel by surprise. Prewitt attempts to rejoin his company under cover of darkness but is shot dead by a patrol guarding against possible saboteurs. Warden notes the irony of the boxing tournament being canceled because of the attack.
When Karen finds out that Warden did not apply for officer training, she realizes they have no future together. She returns to the mainland with her husband. Lorene and Karen meet on the ship. Lorene tells Karen that her fiancĂŠ was a bomber pilot who was heroically killed during the attack. Karen recognizes Prewitt's name but says nothing. |
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