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MSP_POD_NLP

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because if i see you, if you come into my periphery, you're gone.
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experience. she was concerned with her own personal comfort.
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and i doubt if my kids we'll even make it that far, but i'm trying to get them working now.
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our country is so wealthy. we got so much money laying around, that not only do our children not have to work, which isn't true in bangladesh.
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now it's 2016, a guy's 25 years old and he hasn't even had a job. he's never had a real job.
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what legacy am i going to leave? what am i going to have left over after i'm gone? what mark am i going to leave on this world?
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and you got some people in this world for 25 years old who haven't even started yet.
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that they're owed. that because they're in this country and because this country is so wealthy and so prosperous and some people have so much that they are entitled to a certain standard of living.
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so let me ask you, when was the last time the government showed up to take your unregistered automatic weapon away?
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can you imagine the heat that the justice department would catch?
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that's what i was just going to ask you because i never know box office stuff until way late in the week. so it didn't do well this weekend.yeah, it-
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if they even do, i mean, expendables, is it right?
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and his demise is really good.
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daniel plainview-type character.right.but you hate him and he uses his-
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the impression it was because ryan dunn died and they didn't want to have that massive hole.
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they decided to really class it up in the memory of ryan dunn and stop-
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i'm seeing it this week. i'm really excited to see it.there's a press-
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these 30-year-old housewife, sex guide, article headlines that they have on huffington post.
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there is this great turning point that i identify in the years around 1800-
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the way they achieve that is through widespread infanticide mostly.
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Male
the other reason though, why i think it's so important is that-
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...the things we don't know are...
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...just astonishing once you contemplate them.
U
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okay and let's talk about your methodology. how did you do your research?
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many years going through libraries and archives, tracking down population registers from the 17th, 18th, and 19th century.
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each municipality has, at some point, in the last 50 or 60 years, launched a local history project.
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the documents that are available locally, type them up for you, publish them, and deliver them to the shelves of the sterling memorial library.
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the second leg is a wonderful wealth of different-
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types of materials on infanticide. i say wonderful because, well, it's a strange word to use maybe in this context, but-
H
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there are pregnancy reports that peasant women had to submit to the authorities to-
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to respond to a surveillance policy that try to stamp out and fantasize.
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they talk about infanticide, they talk about nothing but infanticide. and then finally there is a rich visual record as well.
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and to track down that record has perhaps been the most...
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Male
and a lot of these have been lost, because they weren't considered great works of art.
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Male
[crosstalk 00:00:51] and were you able to visit on those days and have access to that information or...
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Female
professional museum. and i went there because i knew that in their storage had one infanticide tablet.
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tracking down these images that in many cases you can't find anywhere in the published record.
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but on the whole, we have the complaints of people who think that infanticide is a problem or the sort of rather, feeble excuses of people.
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and then we have the patterns of the demographic record and to respond more directly to your question,
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the population registers of the tokugawa period, the heart of the 300 years that i span in my project.
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the first time the annual recording ritual coincided with their lives, so if a child was born in december, the first recording might be in...
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Male
these early childhood deaths. so part of my methodology was to...
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Male
under the kind of conditions of life and contraceptive technology and so on that people had at the time.
C
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it's hard to imagine that people would have had fewer than six or seven children without the practice of infanticide
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so i think one good way to visualize those different cultures, is to look at two encounters that happened in highway ends in japan, in the early 18th century.
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...get the one image that represents japan most directly in this clip.
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and we are on this holy pilgrimage we can't share a roof with people who do such a thing.
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...and so the man from southern shikoku is so ashamed that he-
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...breaks off his pilgrimage and goes home and vows to do better. oh, and-
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okay. so that's encounter number one. encounter number two happens at the other end of japan, in the east, right around the same time, so, okay, 1720. and do you have a medicine-
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when he notices that an infanticide is going to happen, he clings to his sleeves and eventually talks him into accepting a subsidy for buying milk.
F
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different cultures of in infanticide. one is the culture that i dedicate most of my book to.
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...so for example, they involved selling-
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the geographical divisions were clearly present in people's minds, in the 18th century. no 18th century is kind of the heyday of this culture of infanticides.
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on the other hand, there are these disagreements and they really open up in the 19th century.
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...when, especially local elites. and so the warrior governments that...
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...convey that to the, in their view, united parts of the population.
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you also asked how people selected.
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it's a terrible task, and how...
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Female
in japan, it was more complicated. if you were a girl, you were at a slightly higher risk of falling victim to your parents unwillingness to raise you
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Male
but one very typical pattern that we see very, very strongly in the demographic record is that [inaudible 00:00:45].
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your chances of being accepted by your parents, depend on how many children of the same gender-
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...already exists in the household. so if you're a girl and you're born into a family with two sons-
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...chances are that your parents like the idea of having this kind of balance. sure. if you're a girl born into a family with two daughters, they probably don't need a third daughter. and that-
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now it's interesting to think about why it is shocking to us. and i think part of that is that we live in a world where maternal love and immediate-
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and again, if you look around the world, infanticide is so commonly practiced in many societies. well, not anymore, but-
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and actually i was going down that road. i will get to asking at what point did it become completely unacceptable?
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so one thing that made it more likely that women would do the killing, or i should say one thing that makes it more plausible, that it really was ...
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Unknown
... women is that-
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the behavior of women, or denigrating women, painting women as being-
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.. transmogrified into demons, into animals.
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and so to some extent, these accounts of women doing the killing might be slightly problematic. and i don't have an ultimate answer to that.
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i should say for us that suffering is very relative and infanticide has been studied for a long time by historians.
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there's a little bit of truth to that but if you look at
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... an appropriate way of raising a child would be. and that appropriate way of raising a child depended on your economic station. and so the fertility norm worked out in a way that-
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[ [there 00:05:00] were various ideas that made infanticide seem virtuous. again, a very bizarre notion to us.
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... one of those was that, well, i've mentioned several times already. you have to do right by the children-
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we choose to raise. so to be a good parent, you commit infanticide, paradoxically
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that under any circumstances a child can be killed. and the reason people who otherwise thought of themselves as good and
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... in the 18th century, say, would commit in infanticide was that-
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... and a member of human society who deserves the full protections.
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that that membership affords, is arbitrary
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you can say it's convenient to draw it at birth because that's an impressive event with lots of noise and blood and so on. but a lot of societies actually drew it.
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typically or being wrapped in a rag kind of thing,
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there were different ways of committing infanticide and some of them involved things that seem strangely elaborate, like-
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ensure that the child hasn't crossed this threshold to full human life
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so that the real story seems to be that
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children are liminal at the point of birth anyway, and they can
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... killing the child isn't really taking a life. and people come up with euphemisms like, "sending back the child," or-
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weeding out superfluous plant
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Male
you need a lot of cultural justifications for committing infanticide and a lot of incentives for doing it as well
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Male
the situation of infanticide in japan today is the same as in the united states. it happens rarely. when it happens, people are shocked.
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almost every second child has claimed to be stillborn. you notice that something
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woman remembering her life, that mentions an infanticide in 1945
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Male
there are somewhere between a million and three million abortions, depending on how many you think were really reported.
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... their families. and then contraceptive practice slowly, gradually takes over. but once safe abortion is available-
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on the one hand and committing infanticide, on the other hand. so there might also be a generational story
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.. usually had a primary school education, at least.
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if you walked in with an angry look-
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hence, forward-leaning and the first question i need to ask is why you so pissed off? and then he turns around and says, will you turn around and say, you killed my son two days ago.
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