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of a self-relation that will in the present circumstances make possible a yearning for a self-overcoming and escape from mere contentment - will also rule out various contents .Itisclear that he, and in this case Nietzsche as well, thinks that one cannot whole-heartedly and 'self-overcomingly' be a 'last human being' o...
But while Zarathustra does not treat these issues as discursive problems, as if they were problems about skepticism or justification, he does suffer from them, suffer from the burden that the thought of such contingency imposes on any possibly worthy life. He becomes ill, apparently ill with xxix
the human condition as such, even disgusted by it, and a great deal of the latter four speeches of Part and the majority of Part involve his possible recovery from such an illness, his 'convalescing.' There is in effect a kind of mini-narrative from the speech called 'The Soothsayer' in Part until the speech 'On Unwill...
'The Soothsayer' begins with remarks about the famous doctrine mostly attributed to Nietzsche, but here expressed by a soothsayer and quoted by Zarathustra. (In Ecce Homo , the idea is called the 'basic idea' and 'fundamental thought' of the work.) This notion, that 'Everything is empty, everything is the same, everyth...
The details of Zarathustra's re-evaluation of what is required now of himandhisaddresseesinorder,ineffect, to 'take up the reins' of a life and live it better, to embody a commitment to constant self-transcendence, instead of merely suffering existence, involve scores of images and parables. Zarathustra will not now se...
Throughout Part , Zarathustra speaks mostly to himself; he learns that his greatest danger is 'love,' 'the danger of the loneliest one, love of everything if only it lives !' (p. ). He must struggle with a 'spirit of gravity,' his own reflective doubt that he will be 'dragged down' See Bernard Williams, Shame and Neces...
This dialogue with his disciples also shows that one of the things that recurs repeatedly for Zarathustra are his own words; that he cannot prevent the 'literalization' of his parabolic speech. His disciples are not dense or merely mistaken; they are simply trying to understand what Zarathustra means. When repeated as ...
He does not, however, and at the beginning of the Part , Zarathustra is still alone, and he is old now. He re-encounters the soothsayer but one cannot see in their confrontation that anything decisive is settled. And, although Zarathustra begins to talk with and assemble a wide variety of what are called 'higher human ...
the three metamorphoses of the first speech), he also believes that 'My children are near, my children,' and yet again he leaves his cave, 'glowing and strong, like a morning sun that emerges from dark mountains' (p. ). But by this point we are experiencing as readers our own eternal return, the cycle of hope and despa...
In keeping with the unsystematic form of the clear models for TSZ biblical wisdom literature, the French moral psychologists of the sixteenth andseventeenth centuries (Montaigne, Pascal, La Rochefoucauld), Emerson, Goethe - it is of course appropriate that we be 'taught' nothing about this by Zarathustra, 'taught' if a...
contemporary self-overcoming: the ability to 'dream' without first having to 'sleep.' Robert B. Pippin GS, . A re-orientation of some sort that would permit the entertaining of some aspiration or ideal, some inspiring picture that would not (given our intellectual conscience) have to be treated as a distortion or fanta...
, 1 = Born in Rocken, a small village in the Prussian province of Saxony, on October.. , 1 = Birth of his sister Elisabeth.. , 1 = Birth of his brother Joseph.. , 1 = His father, a Lutheran minister, dies at age thirty-six of 'softening of the brain.'. , 1 = Brother dies; family moves to Naumburg to live with father's ...
, 1 = task and truly metaphysical activity of his life'; devastating reviews follow. Publishes 'David Strauss, the Confessor and the Writer,' the first of his Untimely Meditations ; begins taking books on natural science out of the Basle library, whereas he had previously confined himself largely to books on philologic...
, Chronology = Publishes The Case of Wagner , composes a collection of poems, Dionysian Dithyrambs , and four short books: Twilight of Idols , The Antichrist , Ecce Homo , and Nietzsche contra Wagner . Collapses physically and mentally in Turin on . , Chronology = January; writes a few lucid notes but never recovers sa...
Thus Spoke Zarathustra has attracted the most attention of all of Nietzsche's works, it is therefore his most popular in terms of printings and sales, and his most critically acclaimed. Attempts to do justice to the richness and strangeness of this work by providing detailed commentary on each chapter began early, in t...
Morerecent commentaries devoted exclusively to Zarathustra and limited to a single volume are extremely useful as well. Laurence Lampert's Nietzsche's Teaching: An Interpretation of 'Thus Spoke Zarathustra' (Yale University Press, ), establishes the need for a new teaching, the nature of the teaching, and the foundatio...
Articles that address significant aspects of Zarathustra include Gary Shapiro, 'The Rhetoric of Nietzsche's Zarathustra ,' in Philosophical Style: An Anthology about the Writing and Reading of Philosophy , ed. Berel Lang (Chicago: Nelson-Hall, ), pp. - ;Robert B. Pippin, 'Irony and Affirmation in Nietzsche's Thus Spoke...
There are also several books that deal substantially with Zarathustra while not attempting to provide running commentary on chapter and verse. The first of these is Karl Lowith's Nietzsche's Philosophy of the Eternal Recurrence of the Same (University of California Press, ; translation of Nietzsches Philosophie der ewi...
Metaphor (Cambridge University Press, ), though disappointing in its failure to recognize the Dionysian as a source of Nietzsche's biologically inclined rhetoric, is nonetheless the best study to date on how Nietzsche responded to the scientific literature of his day in constructing his own views on evolution and degen...
The text used for this translation is printed in the now standard edition of Nietzsche's works edited by Giorgio Colli and Mazzino Montinari (Berlin: de Gruyter, - ). Their edition and their Kritische Studienausgabe in fifteen volumes (Berlin: de Gruyter, )have been used in the preparation of the footnotes to this edit...
When Zarathustra was thirty years old he left his home and the lake of his home and went into the mountains. Here he enjoyed his spirit and his solitude and for ten years he did not tire of it. But at last his heart transformed, - one morning he arose with the dawn, stepped before the sun and spoke thus to it: 'You gre...
German uses untergehen , literally 'to go under' for the expression the sun 'goes down.' Nietzsche throughout Zarathustra uses wordplay to signify that Zarathustra's 'going under' is a 'going over' or transition, ubergehen , from human to superhuman, from man to overman. After Zarathustra draws his first analogy betwee...
Zarathustra replied. 'Why did I speak of love? I bring mankind a gift.' 'Give them nothing,' said the saint. 'Rather take something off them and help them to carry it - that will do them the most good, if only it does you good! And if you want to give to them, then give nothing more than alms, and make them beg for tha...
To them our footsteps sound too lonely in the lanes. And if at night lying in their beds they hear a man walking outside, long before the sun rises, they probably ask themselves: where is the thief going? Do not go to mankind and stay in the woods! Go even to the animals instead! Why do you not want to be like me - a b...
'Ich lehre euch den Ubermenschen.' Just as Mensch means human, human being, Ubermensch means superhuman, which I render throughout as overman, though I use human being, mankind, people, and humanity to avoid the gendered and outmoded use of 'man.' Two things are achieved by using this combination. First, using 'human b...
Once the soul gazed contemptuously at the body, and then such contempt was the highest thing: it wanted the body gaunt, ghastly, starved. Thus it intended to escape the body and the earth. Oh this soul was gaunt, ghastly and starved, and cruelty was the lust of this soul! But you, too, my brothers, tell me: what does y...
I love those who do not first seek behind the stars for a reason to go under and be a sacrifice, who instead sacrifice themselves for the earth, so that the earth may one day become the overman's. I love the one who lives in order to know, and who wants to know so that one day the overman may live. And so he wants his ...
SeeLuke : . This is the first of approximately directallusionstotheBible,inwhichNietzsche typically applies Christ's words to Zarathustra's task, or inverts Christ's words in order to achieve a life- and earth-affirming effect. Whenever possible, these passages will be translated using the phrasing of the Bible. For dr...
I love the one who is free of spirit and heart: thus his head is only the entrails of his heart, but his heart drives him to his going under. I love all those who are like heavy drops falling individually from the dark cloud that hangs over humanity: they herald the coming of the lightning, and as heralds they perish. ...
'What is love? What is creation? What is longing? What is a star?' thus asks the last human being, blinking. Then the earth has become small, and on it hops the last human being, who makes everything small. His kind is ineradicable, like the flea beetle; the last human being lives longest. 'We invented happiness' - say...
Too long apparently I lived in the mountains, too much I listened to brooks and trees: now I speak to them as to goatherds.
Mysoul is calm and bright as the morning mountains. But they believe I am cold, that I jeer, that I deal in terrible jests. And now they look at me and laugh, and in laughing they hate me too. There is ice in their laughter.' Then, however, something happened that struck every mouth silent and forced all eyes to stare....
The man looked up mistrustfully. 'If you speak the truth,' he said, 'then I lose nothing when I lose my life. I am not much more than an animal that has been taught to dance by blows and little treats.'
'Not at all,' said Zarathustra. 'You made your vocation out of danger, and there is nothing contemptible about that. Now you perish of your vocation, and for that I will bury you with my own hands.' When Zarathustra said this the dying man answered no more, but he moved his hand as if seeking Zarathustra's hand in grat...
over a dead one.' And when he had said this, the man disappeared, but Zarathustra continued his walk through dark lanes. At the town gate he met the gravediggers. They shone their torches in his face, recognized Zarathustra and sorely ridiculed him. 'Zarathustra is lugging away the dead dog: how nice that he's become a...
Thereupon Zarathustra walked again for two hours, trusting the path and the light of the stars, for he was a practiced night-walker and loved to look in the face of all sleepers. But as dawn greyed Zarathustra found himself in a deep wood and no more path was visible to him. Then he laid the dead man into a hollow tree...
Companions the creative one seeks, and fellow harvesters; for to him everything stands ready for harvest. But he lacks the hundred scythes, and so he plucks out spikes and is angry. Companions the creative one seeks, and those who know how to whet their scythes. They shall be called annihilators and despisers of good a...
And if some day my wisdom abandons me - oh it loves to fly away! may my pride then fly away with my folly!' - Thus began Zarathustra's going under.
Threemetamorphosesofthe spirit I name for you: how the spirit becomes a camel, and the camel a lion, and finally the lion a child. To the spirit there is much that is heavy; to the strong, carrying spirit imbued with reverence. Its strength demands what is heavy and heaviest. What is heavy? thus asks the carrying spiri...
Awise man was praised to Zarathustra who could speak well of sleep and of virtue. For this he was much honored and rewarded, and all the youths Thus Spoke Zarathustra sat at his feet. Zarathustra went to him and sat at his feet with all the youths. And thus spoke the wise man: 'Have honor and bashfulness for sleep! Tha...
Once Zarathustra too cast his delusion beyond humans, like all hinterworldly. At that time the world seemed to me the work of a suffering and tortured god. Then the world seemed a dream to me and the fiction of a god; colorful smoke before the eyes of a divine dissatisfied being. Good and evil and joy and suffering and...
Weariness that wants its ultimate with one great leap, with a death leap; a poor unknowing weariness that no longer even wants to will: that created all gods and hinterworlds. Believe me, my brothers! It was the body that despaired of the body it probed with the fingers of a befooled spirit on the walls of the ultimate...
Now they fancied themselves detached from this earth, these ingrates. But what did they have to thank for the fits and bliss of their detachment? Their body and this earth. Zarathustra is gentle to the sick. Indeed, he is not angered by their ways of comfort and ingratitude. May they become convalescents and overcomers...
To the despisers of the body I want to say my words. I do not think they should relearn and teach differently, instead they should bid their own bodies farewell - and thus fall silent. 'Body am I and soul' - so speaks a child. And why should one not speak like children?
, First Part = But the awakened, the knowing one says: body am I through and. , First Part = through, and nothing besides; and soul is just a word for something on. the body., First Part = The body is a great reason, a multiplicity with one sense, a war and a. , First Part = peace, one herd and one shepherd. Your small...
reflects on how it might suffer no more - and just for that purpose it is. The self says to the ego: 'Feel pain here!' And then it suffers and, First Part = . , First Part = and value and will?
The creative self created respect and disrespect for itself, it created pleasure and pain for itself. The creative body created spirit for itself as the hand of its will. Even in your folly and your contempt, you despisers of the body, you serve your self. I say to you: your self itself wants to die and turns away from...
Mybrother, if you have one virtue, and it is your virtue, then you have it in common with no one. To be sure, you want to call her by name and caress her; you want to tug at her ear and have fun with her. And behold! Now you have her name in common with the people and have become the people and the herd with your virtu...
Youdowanttokill,youjudgesandsacrificers,untiltheanimalhasnodded? Behold, the pale criminal has nodded: from his eyes speaks the great contempt. 'Myegois something that shall be overcome: my ego is to me the great contempt for mankind,' so speak these eyes. That he condemned himself was his highest moment: do not allow ...
Of all that is written I love only that which one writes with his blood. Write with blood, and you will experience that blood is spirit. It is not easily possible to understand the blood of another: I hate the reading idlers.
Whoever knows the reader will do nothing more for the reader. One more century of readers - and the spirit itself will stink. That everyone is allowed to learn to read ruins not only writing in the long run, but thinking too. Once the spirit was God, then it became human and now it is even becoming rabble. Whoever writ...
If I am at the top then I always find myself alone. No one speaks with me, the frost of loneliness makes me shiver. What do I want in the heights? How ashamed I am of my climbing and stumbling! How I mock my violent panting! HowIhatetheflyingone!HowwearyIamintheheights!' Here the young man fell silent. And Zarathustra ...
, First Part = You still feel noble, and the others who grudge you and give you the. , First Part = evil eye, they still feel your nobility too. Know that a noble person stands. in everyone's way., First Part = Anoble person also stands in the way of the good: and even when they. , First Part = call him a good man, the...
But only they are refuted and their eyes, which see only the one face of existence. Cloaked in thick melancholy and greedy for the small accidents that bring death, thus they wait and clench their teeth. Or again: they reach for candy while mocking their childishness; they cling to their straw of life and mock the fact...
Watch them scramble, these swift monkeys! They scramble all over each other and thus drag one another down into the mud and depths. They all want to get to the throne, it is their madness - as if happiness sat on the throne! Often mud sits on the throne - and often too the throne on mud. Mad all of them seem to me, and...
Flee, my friend, into your solitude! I see you dazed by the noise of the great men and stung by the stings of the little. Woodandcliffknowworthilyhowtokeepsilentwithyou.Beoncemore like the tree that you love, the broad-branching one: silent and listening it hangs over the sea. Where solitude ends, there begins the mark...
In the world even the best things are still worthless without the one per-, First Part = . son who first performs them: the people call these great men performers. Thepeople little understand what is great, that is: the creator. But they, First Part = . have a sense for all performers and actors of great things. The wo...
First Part = . from the market place and fame the inventors of new values have lived all, First Part = from the market place and fame the inventors of new values have lived all. along., First Part = . Flee, my friend, into your solitude: I see you stung by poisonous flies. Flee where raw, strong air blows!, First Part ...
Do not raise your arm against them anymore! They are innumerable, and it is not your lot to be a shoo-fly. Innumerable are these small and pitiful ones; and rain drops and weeds have sufficed to bring down many a proud structure. You are no stone, but already you have become hollow from many drops. You will shatter and...
Haven'tyounoticedhowoftentheyfallsilentwhenyouapproachthem,, = . and how their strength abandoned them like the smoke of a dying fire?, = . Yes my friend, you are the bad conscience of your neighbors, for they are unworthy of you. Therefore they hate you and would like much to, = . suck your blood., = . Your neighbors ...
Indeed, there are chaste people through and through; they are milder of heart, they laugh more gladly and more richly than you. They laugh at chastity too and ask: 'what is chastity? Is chastity not folly? But this folly came to us, and not we to it. We offered this guest hostel and heart: now it dwells with us - may i...
'One is always too many around me' - thus thinks the hermit. 'Always one times one - in the long run that makes two!' I and me are always too eager in conversation: how could I stand it if there were no friend? For the hermit the friend is always a third: the third is the cork that prevents the conversation of the two ...
Womanisnot yet capable of friendship. But tell me, you men, who then among you is capable of friendship? Oh how repulsive is your poverty, you men, and the stinginess of your souls! As much as you give your friend I will give even to my enemy, and would not be poorer for it. There is comradeship: may there be friendshi...
Many lands Zarathustra saw and many peoples; thus he discovered many peoples' good and evil. No greater market place on earth did Zarathustra find than good and evil. No people could live that did not first esteem; but if they want to preserve themselves, then they must not esteem as their neighbor esteems. Muchthat wa...
'Alwaysyou shall be the first and tower above others: no one shall your jealous soul love, unless it is the friend' - this is what made the soul of a Greek tremble: with this he walked the path of greatness. 'Speak the truth and be skilled with the bow and arrow' - this seemed both dear and difficult to the people from...
This is a direct allusion to Zoroaster, Zarathustra's namesake. The ancient religion of Zoroastrianism is still practiced by some in Iran, formerly called Persia. Nietzsche explains the significance of using the German name of Zoroaster for his modern-day prophet in Ecce Homo ,ch. , section , where he writes: 'Zarathus...
You crowd around your neighbor and you have pretty words for it. But I say to you: your love of the neighbor is your bad love of yourselves. You flee to your neighbor to escape yourself and you want to make a virtue of it: but I see through your 'selflessness.' The You is older than the I; the You is pronounced sacred,...
You cannot stand yourselves and do not love yourselves enough: now you want to seduce your neighbor to love and gild yourselves with his error. I wish you were unable to stand all these neighbors and their neighbors; then you would have to create your friend and his overflowing heart out of yourself. Youinvite a witnes...
Do you want to go into isolation, my brother? Do you want to seek the way to yourself? Linger a bit longer and listen to me. 'Whoever seeks easily gets lost himself. All isolation is guilt,' thus speaks the herd. And long have you belonged to the herd. The voice of the herd will still resonate in you too. And when you ...
Joche , yoke, is the same word in German and English. Here Nietzsche specifically has a yoke in mind because he is addressing the possibility of freedom among those who are yoked. In 'On a Thousand and One Goals,' Nietzsche uses the word Fesseln (fetters) in connection with the beast with a thousand necks, not yoke as ...
But one day solitude will make you weary, one day your pride will cringe and your courage will gnash its teeth. One day you will cry 'I am alone!' One day will you will no longer see your high, and your low will be all too near; your sublimity itself will frighten you like a ghost. One day you will cry: 'Everything is ...
Lonely one, you go the way of the lover: you love yourself and that is why you despise yourself as only lovers despise. The lover wants to create because he despises! What does he know of love who did not have to despise precisely what he loved! With your love go into your isolation and with your creativity, my brother...
'Why do you creep about so timidly in the twilight, Zarathustra? And what do you conceal so cautiously beneath your coat? Is it a treasure that was given to you? Or a child that was born to you? Or do you yourself now walk the paths of thieves, you friend of the evil?' - 'Indeed, my brother!' spoke Zarathustra. 'It is ...
Bundle it up and hold its mouth shut, or else it will cry out too loudly, this little truth.' 'Give me your little truth, woman!' I said. And thus spoke the little old woman: 'You go to women? Do not forget the whip!' - Thus spoke Zarathustra.
One day Zarathustra had fallen asleep beneath a fig tree, since it was hot, and he had laid his arm over his face. Then an adder came along and bit him in the neck, so that Zarathustra cried out in pain. When he had taken his arm from his face he looked at the snake; it recognized the eyes of Zarathustra, turned around...
, First Part = A small revenge is more humane than no revenge at all. And if the. , First Part = punishment is not also a right and an honor for the transgressor, then I. , First Part = It is more noble to pronounce oneself wrong than to remain right,. , First Part = especially if one is right. Only one has to be rich ...
for a child and marriage for yourself. But I ask, First Part = . ruler of your virtues? Thus I ask you., First Part = . build living monuments to your victory and your liberation., First Part = . yourselves, square in body and soul., First Part =
You should not only reproduce, but surproduce! May the garden of marriage help you to that! Youshould create a higher body, a first movement, a wheel rolling out of itself - a creator you should create. Marriage: that is what I call the will by two for creating the one who is more than those who created it. Respect for...
'Vom freien Tode' - on free death - suggests der Freitod , suicide (death entered into freely). As usual Nietzsche's emphasis is on the quality of one's life, here juxtaposed with the symbolism of one's death. My death I praise to you, the free death that comes to me because I want. And when will I want it? - Whoever h...
He still knew only tears and the melancholy of the Hebrews, together with the hatred of the good and just - the Hebrew Jesus; then longing for death overcame him. Thus spoke Zarathustra.
When Zarathustra had taken leave of the city, which was dear to his heart and whose name was The Motley Cow, many who called themselves his disciples followed him, and they provided him escort. Thus they came to a crossroads; then Zarathustra told them he wanted to walk alone now, for he was a friend of walking alone. ...
presented him with a staff upon whose golden knob a snake encircled the sun. Zarathustra was delighted with the staff and leaned on it; then he spoke thus to his disciples. Tell me now: how did gold come to have the highest value? Because it is uncommon and useless and gleaming and mild in its luster; it bestows itself...
Degeneration ( Entartung ) is based on genus, just as Entartung is based on Art , meaning genus, species, type, or kind. Nietzsche's concern is with the human species, which he sees threatened by degeneration. Those humans who possess a superabundance of the bestowing virtue are transitioning from human (the species or...
Upward flies our sense; thus it is a parable of our body, a parable of elevation. Such elevation parables are the names of the virtues. Thus the body goes through history, becoming and fighting. And the spirit - what is it to the body? The herald of its fights and victories, companion and echo. Parables are all names o...
In a hundred ways thus far the spirit as well as virtue has flown away and failed. Oh, in our body now all this delusion and failure dwells: there they have become body and will. In a hundred ways thus far spirit as well as virtue has essayed and erred. Indeed, human beings were an experiment. Alas, much ignorance and ...
. . . and only when you have all denied me will I return to you. Indeed, with different eyes, my brothers, will I then seek my lost ones; with a different love will I love you then. Zarathustra , 'On the Bestowing Virtue' ( , p. ).
The Child with the Mirror, 1 = . At this time Zarathustra returned again to the mountains and to the solitude of his cave and withdrew from mankind, waiting like a sower who has cast his seeds. But his soul grew full of impatience and desire for, 1 = . those whom he loved, because he still had much to give them. For th...
all sufferers shall be physicians to me!, 1 = . Once again I may descend to my friends and also to my enemies!, 1 = . Zarathustra may speak again and bestow and do what he loves best for, 1 = . , 1 = loved ones! Thus Spoke Zarathustra My impatient love floods over in torrents, downward, toward sunrise and sunset. From ...
Oh, if only I understood how to lure you back with shepherds' flutes! Oh, if only my lioness-wisdom could learn to roar tenderly! And much we have already learned with each other! My wild wisdom wound up pregnant on lonely mountains; on naked stones she bore her young, her youngest.
Nowsherunsfoolishly through harsh desert and seeks and seeks gentle, Second Part = . turf - my old wild wisdom! Upon the gentle turf of your hearts, my friends! - upon your love she would like to bed her most beloved!, Second Part = . Thus spoke Zarathustra., Second Part = . On the Blessed Isles, Second Part = . The fi...
there are no gods., Second Part =
I drew this conclusion to be sure; but now it draws me. - Godisaconjecture: but who could drink all the agony of this conjecture without dying? Should the creating person's faith be taken, and from the eagle its soaring in eagle heights? God is a thought that makes crooked everything that is straight, and causes everyt...
Even in knowing I feel only my will's lust to beget and to become; and if there is innocence in my knowledge, then this happens because the will to beget is in it.
And once Zarathustra gave a sign to his disciples and spoke these words to them: 'Here are priests, and though they are my enemies, go quietly past them and with sleeping swords! Among them too there are heroes; many of them suffered too much, so they want to make others suffer.
They are evil enemies: nothing is more vengeful than their humility. And whoever attacks them is easily besmirched. But my blood is related to theirs, and I want to know that my blood is honored even in theirs.' And when they had passed by Zarathustra was seized by pain; and not long had he wrestled with his pain when ...
Withthunderandheavenlyfireworksonemustspeaktoslackandsleeping senses. But the voice of beauty speaks softly; it creeps only into the most awakened souls. Softly today my shield trembled and laughed; it is the holy laughter and trembling of beauty. At you, virtuous ones, my beauty laughed today. And thus its voice came ...
And in this manner almost all believe they have a share of virtue; and at the very least each person wants to be an expert on 'good' and 'evil.' But Zarathustra has not come to say to all these liars and fools: 'What do you know about virtue! What could you know about virtue!' - Instead, my friends, I wish you would gr...
Life is a well of joy; but where the rabble also drinks, there all wells are poisoned. I appreciate all that is clean; but I do not like to see the grinning snouts and the thirst of the unclean. They cast their eyes down into the well; now their disgusting smile reflects back up to me from the well. They have poisoned ...
My heart, upon which my summer burns, the brief, hot, melancholy, superblissful summer; how my summer heart yearns for your coolness! Gone the hesitating gloom of my spring! Gone the malice of my snowflakes in June! I have become summer and summer noon entirely! Asummer in the highest regions with cold springs and blis...
Lookhere,thisis the hole of the tarantula! Do you want to see the tarantula itself? Its web hangs here; touch it, make it tremble. Here it comes, willingly - welcome, tarantula! On your back your triangle and mark sits in black; and I know too what sits in your soul. Revenge sits in your soul: wherever you bite, there ...

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