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Did he not care that it was about 20 degrees outside?
No. The answer is no, he did not.
I ask you: Is this view worth hypothermia?
As we walked along I kept hearing alarming creaking noises and thought it was only a matter of time before I got beamed on the head with a falling tree.
My daughter still has two legs. I have no idea where she hid the other one in this photo.
I thought it might be a sign.
Note that my daughter lost her coat, but found her other leg and also a big, cheesy grin.
It was a beautiful view worth hiking for, and it made me smile for the first time that day.
My Valentine for whom I hiked. Outdoors. In 20 degree weather.
And that’s how we restored a little light and love to Valentine’s Day.
In memory of John, who really did love hiking, and who brought so much light and love to the world.
owonderful • This entry was posted in Family, Photos, Travel and tagged Charlottesville, family, Hiking, love, photos, Ragged Mountain Natural Area, Valentine's Day. Bookmark the permalink.
The question arises, of course, “Who are or what are they calling?” Some say that the cry is for the four horsemen to come forth. Others say that they are calling for John to come and see. But it seems to me that the cry to “Come” is most consistently used in the book of Revelation to cry out to the Lamb to come and establish His kingdom. But when this happens, as we see in chapter six, the Lamb and His people encounter intense resistance and opposition.
Four times, the living creatures call out “Come!” Four times, a horseman rides out. The first is armed with a bow (a weapon frequently associated with the enemies of God in Scripture). He goes out conquering and to conquer, we read in verse 2. Ironically, when God’s enemies believe that they are conquering Him and His people (13:7), they are actually being conquered (17:14). The second horseman (v.3) is permitted the right to kill God’s people with the sword. Jesus’ words in Matthew 10:34 are likely being alluded to here when He says, “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.” The third horseman (v.5) brings economic hardship upon those who follow the Lamb. They are forced to pay inflated prices or given restricted access to the basic necessities of life. This type of economic oppression is a common tactic of persecutors the world over and it grinds God’s people down. It is one thing to suffer hunger yourself but to watch your children suffer hunger and deprivation because of your faith can be demoralizing and make the temptation to deny Christ all the more attractive. Finally the fourth horseman rides out (v.7), bringing disease and death to the people of God. Deprived, oppressed, and mistreated, it would almost appear that the prayer to “Come” is disastrous to the people of God. But then the fifth seal is broken.
And so we read in verse 11, “Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.” This is how God will accomplish His purposes; through those who sacrificially do His will even unto death.
Jesus will come back. The prayers of God’s people and the four living creatures will finally be answered. According to Revelation 6:11, it is when the last martyr has been killed; the last witness has been slain because of his/her testimony. Then God will say, “It is finished!” (16:17), the gates will be closed, heaven will be sealed, and Christ will return to judge the world. This is seen with the breaking of the sixth seal in 6:12-14. Notice that with this broken seal, as with the previous five, there are prayers being uttered, but this time the prayers ushered forth are from those who have participated in opposing God’s purposes. Rich and poor, powerful and powerless, slave and free, they, like Adam, attempt to hide from the One they opposed.[ii] As creation dissolves into chaos at His coming, they cry out “Who can stand in the day of God’s wrath?” The answer is found in the next chapter; only those who belong to the Lamb are able to stand (7:3)! While the Church may seem to be wounded and bleeding in this world, those wounds are, like those of the Lamb; evidence that Christ’s kingdom is, indeed, coming (Matt. 6:10).
In Acts 1:3, Luke introduces his account by informing Theophilus that in the time between Jesus resurrection and His ascension, Jesus gave commands to His disciples and "presented himself alive after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God" (Acts 1:1-3). In Luke 24:13-35, he recounts how Jesus met up with two of His followers on the road to Emmaus, probably heading away from Jerusalem to a place of safety. Jerusalem had become a hostile place for the followers of Jesus. They had witnessed the crucifixion of their Lord, and despite reports that Jesus had risen from the dead, they obviously had their doubts. They decided that it was time to move on before the followers of Jesus were tracked down as well.
As they traveled to Emmaus, Luke records that these two unidentified disciples found themselves engaged in conversation with a fellow traveler about the events that had just taken place in Jerusalem and how Jesus had been killed. The traveler listens to them explaining what they had heard and gone through. Finally he interjects, "O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" (Luke 24:25-26).
With that as a basic outline, - suffering followed by glory – He walked them through the entire story of Scripture (verse 27). With Christ at the centre of it all, the events in Jerusalem began to make sense. The Servant of God had to suffer in order to be glorified.
When the disciples were finally allowed to realize that it had been Jesus, Himself, who had been speaking to them, they raced back to Jerusalem to report to the other disciples what they had experienced. There they found them in a barricaded room, obviously in fear of their lives.
As the two disciples recount how Jesus spoke with them, suddenly Jesus appeared in their midst. In verse 45, we read that He opened their minds to understand the Scripture, "and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem ( Luke 24:46-47).
Christ’s suffering and rising from the dead was to be shared worldwide. It could not be restricted to one group in one room in one city. The global expansion of the gospel would start with them in Jerusalem, but it would not end there.
During the next thirty-nine days, we read in Acts 1 that Jesus went over the theme of the kingdom of God many times with His disciples. He stresses in verse 4 that they are not to leave Jerusalem but to wait for the promised Holy Spirit. Telling people not to leave town may seem like a strange way to launch a worldwide missionary movement.
Acts 1: 8 reads, "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."
The first seven chapters deal with the spread of the gospel in Jerusalem. Chapters 8:1-11:18 record how the message of Jesus is spread throughout Judea and Samaria. Starting in 11:19, the focus is the spread of the gospel to the "ends of the earth". When Luke’s account ends in chapter 28, it does so rather suddenly as if to emphasize that the story is not complete; we, the readers, continue the mission. It is clear that Luke’s focus in chapter 28 is not on Paul’s fate but the progress of the gospel. The book does not close with the end of Paul’s life or martyrdom but with Paul, "proclaiming the kingdom of God and teaching about Jesus Christ with all boldness and without hindrance." These last words stand as an encouragement for all followers of Christ to do the same as the gospel continues to be carried "to the ends of the earth."
The spread of the gospel, however, begins in Jerusalem. This begs the question, "Why? Why was this necessary? Why did the proclamation of the gospel have to start in Jerusalem?" Before we address this question, however, we need to put aside three inadequate explanations that are sometimes proposed.
First, the gospel did not begin in Jerusalem because it was home to the disciples and thus they would find a more ready or receptive audience. Jerusalem was not home for any of the disciples. They were from Galilee, not Jerusalem. The angels in Acts 1:11 addressed them as "Men of Galilee." The people of Jerusalem could easily pick out the disciples by their Galilean accents, even in the dark (cf. Matt.26:73, Luke 22:59). Regional prejudices would not have made Galileans the most suitable messengers for the more urbane citizens of Jerusalem, nor would the disciples have felt at home in the city. Their home was in the smaller towns and rural areas of Galilee.
The reality is that there was only one beginning of the gospel. In God’s history there will never be another subsequent Pentecost point. Every later initiative is a down-line fruition of that outpouring and obedience. We are now in the "the uttermost parts," not repeating the scenario reaching of "our-own-Jerusalem." Acts 1:8 is a geographical reference as much as it is a historical one.
Secondly, the spread of gospel did not begin in Jerusalem because it would be the safest place to start and the disciples would be able to get experience in witnessing before moving on to more difficult or resistant areas. Rather the opposite was true. The most dangerous place on earth for the disciples to start their ministry was in Jerusalem. Avowed enemies with the power to throw them in prison had tried to arrest them in the garden of Gethsemane only days before (Mark 14:50-52; John 18:8-9). They would likely try again.
Thirdly, Jerusalem was not chosen to be the starting place for the spread of the gospel because the city was familiar territory for the disciples where ministry experience would prepare them for more unfamiliar ministry later on. Looking at the gospels, one finds that Jesus and His disciples spent relatively little time in Jerusalem. The urban setting of Jerusalem was unfamiliar to the rural Galileans. As noted earlier, there was a regional rivalry between those of Jerusalem and those of Galilee. Neither thought overly fondly of the other. Had Jesus wanted the disciples to start in more familiar territory to gain experience, He undoubtedly would not have chosen Jerusalem. Besides, the disciples were hardly novices to ministry. They had spent over three years with Jesus. He had sent them out on at least two mission trips already. They were fully prepared apart from one thing: they lacked the Holy Spirit.
The implications of this promise [i.e. Acts 1:8] are enormous. First of all, it tells the disciples that they will not be alone in the battle; the Holy Spirit will be in them and with them. Secondly, it makes them aware that this battle is actually not their own; it is God’s initiative and God’s action and concern. They are His ambassadors, fully endowed with His authority and power. Thirdly, whatever they will achieve will be God’s achievement, because God’s Spirit has acted through them.
Jesus spoke seldom of the Holy Spirit’s function, but when He did so, frequently described Him as helper and comforter in persecution (Matt. 10:17-20; Mark 13:9-11; Luke 21:12-19). No wonder that Paul follows the Lord’s example in his catalogue of his sufferings by attributing his endurance to the Holy Spirit (2 Cor. 6:6). In Philippians 1:19, he writes, "For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ." He reminds the Thessalonians, that "ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost" (1 Thess 1:6-7).
Second, Jerusalem was God’s appointed starting place for the spread of the gospel because there were considerable missiological and theological reasons for doing so. While some might argue that the disciples might have drifted back to the comfort zone of their homes in Galilee had they been allowed to leave Jerusalem, I think it more likely that Jesus' instructions were more missiologically and theologically oriented. Jerusalem was the centre of monotheistic worship on the globe. It was the focal point of God's covenant with mankind. Christianity needed to be seen to be in continuity with what had gone on before in God’s plan, rather than being potentially labeled as a Galilean sect.
The ultimate reason for the collection project rests upon the fact that Paul was constrained by prophecies which spoke of the nations coming to Israel to worship its King (cf. Is. 60:4-14; 66:19-24; Ps. 72:8-11). As a result of seeing believing Gentiles coming to Jerusalem (Acts 20:4 with 21:15-19), Paul hoped that Israel would be provoked to jealousy so that it might repent and accept Jesus as its Messiah (cf., Rom. 10:1; 11:11-24). Accordingly, Paul’s priestly gift is the Gentiles themselves (Rom. 15:16) to verify that the God of Israel had also become the God of the Gentiles and that there is now only one people of God comprised of all nations (Gal. 3:28-29; Eph. 3:4-6).
Hence, Paul was careful to make sure to emphasize the continuity between Jerusalem and how God had worked in the past, with the present spread of the gospel to the ends of the earth among the Gentiles. The latter was a result of the unfolding plan of God begun with the Jews, fulfilled in Christ and proclaimed through the Church.
I maintain that this is why the disciples stayed in Jerusalem, just as they had been instructed. When the Spirit came upon them, they immediately began to witness publicly, despite the risk. When persecution came, they did not scatter. They remained in Jerusalem where it was most strategic – and the most dangerous.
They were arrested, shamed, beaten, censured, but they continued. Eventually, one of them, James, was killed (12:2), but even then they remained, refusing to flee. They made no attempt to hide themselves. They knew that for the gospel to spread most effectively, they needed to remain in Jerusalem. It was only after an angel broke Peter out of prison and told him to leave, that he finally found a safer place out of town, but there is no indication that the rest of the apostles left or that Peter stayed away any longer than was necessary.
Were the disciples being disobedient to the commission of Christ by staying in Jerusalem? I do not think so. They were being the catalyst by which the Church, itself, spread throughout the world. They were busy laying the foundations for a movement that would shake the known world of their day.
They worked in ways that consciously served to advance the spread of the gospel (Acts 6:4). They monitored carefully the expansion of the gospel and when they heard of the gospel advancing, they moved immediately to validate, bless and support it (Acts 8:14-25; 11:22). When it became clear that the churches had multiplied throughout Judea, Galilee, and Samaria, Peter, himself, toured the entire region, helping the Church to increase (9:31-32). It was during this time, that God used him to share the gospel with the Gentiles in the house of Cornelius, demonstrating that God accepts all people into His family, regardless of race. Because the disciples were faithful in remaining in Jerusalem, despite the risks, they were in a position to walk through the door that God had opened to all nations.
What are some of the common themes that come out of this survey?
Persecution provides more opportunities to witness.
When they fled, the disciples did not go "underground". They continued to preach. In Acts, witnessing is always public.
Opposition inevitably followed the preaching of the gospel. While persecution does cause the Church to scatter in Acts, thereby spreading the gospel, it would be a mistake to conclude the relationship between persecution and church growth is best defined thus. The testimony of Acts is not so much that persecution causes church growth but that church growth and the spread of the gospel tends to cause persecution, as religious and political leaders rise up and try to stop this movement that has "caused trouble all over the world and has now come here" (Acts 17:6).
Persecution came from various sources and in a variety of ways. The explanation for why the believers were persecuted in the book of Acts cannot be traced back to one single reason.
24:16 indicates that the disciples were kept from recognizing Him and 21:30 speaks of their eyes being "opened." No fault should be laid on the disciples for failing to recognize their Lord.
Steven Hawthorne, "Acts of Obedience" in Perspectives on the World Christian Movement: A Reader 3rd edition. William Carey Library, 1999:126.
Josef Ton, Suffering, Martyrdom and Rewards in Heaven. University of America Press, 1997: 315.
cf. Günther Bornkamm, "The Letter to the Romans As Paul's Last Will and Testament" in The Romans Debate. ed. Karl P. Donfried. Augsburg Publishing House, 1977: 19. Bornkamm: 18-19 also makes the astute observation that Paul was obviously concerned that the Jewish Christians might not accept this collection and accept such a demonstrate of unity between Jew and Gentile in the church and so he asks for the Roman church to pray that that his service to the saints in Jerusalem would be acceptable to them (15:31).
Christopher Little, "Whatever Happened to the Apostle Paul?" Mission Frontiers, September 2001: 27.
This concept was first introduced to me by Vernon J. Sterk in his article "You Can help the Persecuted Church," International Journal of Missionary Research. January 1999: 15-18, as he discussed the growth of the Church in the Mexican state of Chiapas. His field research and doctrinal dissertation on the dynamics of persecution led him to conclude that 1) the acceptance of the gospel message leads to persecution, and 2) persecution negatively affects the growth of the Church. However, he notes, the damaging effects can be minimized through an adequate preparation for, and proper response to, persecution. He also notes that an essential part of that response must be the prayers and involvement of the worldwide Church. On a personal note, my research on the biblical theology of persecution and discipleship has been born out of a desire to help prepare the church for and in persecution.
19/06/2014 · Today the average American’s health insurance payments fluctuate once a year. Imagine if that rate changed each day, determined in part by a sensor-rich.
Incredibly, some insurers are even raising rates for autonomous vehicles. ROOT is a registered service mark of Root Insurance Company, Columbus, OH. This story.
to tailor and design policy premiums. But not only auto insurers use big data and.
If you are 60-69 your term life insurance premiums start at $76 and $100 for women and men respectively. See rates for other ages as well.
a car. Nothing mind-blowing, but the kind of cheap, solid, basic transportation that’s increasingly hard to find in America as we kill off our small cars and move to.
Car thefts increased last year. insurers when assessing the price of your motor insurance policy. “In recent years the average cost of motor insurance has been.
Low-income people with diabetes are better able to afford their medications.
Car thefts have increased by over. insurers when assessing the price of your motor insurance policy, in recent years the average cost of motor insurance has been.
Campus Health Health Education Alcohol, Tobacco, and Other Drugs Smoking Tobacco. People begin smoking for many reasons—some start smoking to try to fit in with.
This homemade Scotch Beef Pot Noodle is a meal-in-a-jar!
If you want to make authentic Scotch- this info would be of use. To make it more authentic use the Muntons and Fisons yeast in a stout recipe first, then recollect and re-pitch into the whiskey mash. For those who have access to it, Hugh Baird malting company sells peated malt that, cut 50-50 with plain two-row malt will give the 17ppm phenols that the heavier whiskeys use (the lighter brands how to make a homemade goalie slide board I love Scotch eggs. I've been wanting to make them at home for so long. I must do it soon. I've been wanting to make them at home for so long. I must do it soon.
My boyfriend chose this recipe for me to make just by looking at the picture and not the recipe itself. He loved this soup even though he says he does not like turnips and thought they were potatoes.
The physician assistant (PAs) field has been named one of the “Best Jobs in America” according to CNN Money, Glassdoor and the Huffington Post. Also named one of the “Top Paying Jobs” by Forbes, along with the U.S. Department of Labor Statistics reporting that employment for PAs is rising faster than the average occupation through 2022, there is no better time to get your career started in the medical field.
NP PA Recruiters knows how tough it is to find a career in the healthcare industry. We want to help and see you succeed!
Nearly half of all PAs had a higher income from 2014 through 2015 compared to previous years with a slightly higher percentage being optimistic about their future salary for the upcoming year, according to The Clinical Advisor’s 2015 annual salary survey. The average salary amongst all PAs was $105,013. The highest salaries by geographic region were found in the west, with the average being $112,119.
As PAs continue to play an integral role in today’s healthcare industry, demand has steadily increased. Over 11,000 jobs are available on Glassdoor alone and AllHealthCare.com reports that most job openings for PAs are in California, Texas, Florida and New York.
With a great demand and rising salary, PAs are a necessity in today’s healthcare industry. At NP PA Recruiters, our staff of professionals wants to help you find the perfect beginning in the medical field. We are wholly dedicated to identifying, qualifying and delivering healthcare providers for clinics in need. If you would like to learn more, apply online or give us a call at 956.772.1400 or 214.351.3880.
A new survey from the American Association of Nurse Practitioners revealed that nurse practitioners (NPs) entering the workforce in 2015 might have picked the best time to jump in. The survey revealed high pay across the board for NPs along with several benefits.
Nurse practitioners are earning high wages. Let us help you get started in the field.
According to the survey, 22.5% of nurse practitioners are paid at an hourly rate. For an NP at a full-time practice, the hourly pay rate hovered around $53.16. The vast majority of NPs (74.7%) are salaried, with their annual base sitting at around $97,083.
On top of salary, 30.1% of NPs reported incentive and productivity bonuses. Most (41.3%) received bonuses based on practice revenue or profit, while 31.8% reported bonuses based on quality measures and 27.7% received bonuses based on patient satisfaction.
Additional benefits reported in the survey were as follows: 71.9% of employers were reported to offer continuing education reimbursement while others offered 66.7% professional leave to attend conferences or meetings, and 54% of employers covered costs for registration for said conferences and meetings.
Pay for nurse practitioners has risen since 2013 and now is as good a time as ever to join the workforce. Here at NP PA Recruiters, we strive to not just find you a career; we find you the right career. We assign you a consultant that is available 24/7 to help you find your perfect fit. To find out more about how we can help place you in the right position, give us a call or apply online to help get you started.
Healthcare is one of the strongest fields in our economy. It allows nurse practitioners (NPs) and physician assistants (PAs) an overwhelming reason to rejoice. The other reason being that both professions saw an increase in salaries last year.
Full-time salaries increased by more than $5,000 for both fields according to the 2013 National Salary Survey of NPs & PAs, which is an annual survey conducted by ADVANCE for NPs & PAs. Pay scales can also vary depending on market conditions and employers, though information from the salary report is good news for the healthcare industry overall.
These figures represent a major increase from numbers recorded in 2012 when NPs made over $8,000 less than what they earned in 2013. The PA salary increase, which rose by $13,000, was slightly higher over the two-year span.
Last year, the average full-time nurse practitioner earned a salary of $98,817 while the average full-time physician assistant earned $107,268. The results from the survey showed that hourly wages for PAs were the only ones that slightly decreased.
If the overall expectations for NP and PA salaries remain constant, then both are on their way to being extremely financially-rewarding professions in the healthcare industry.
NP PA Recruiters is a full-service healthcare staffing company committed to keeping employers and career seekers informed with up-to-date industry information. Whether you are searching for a new career or are trying to fulfill your staffing needs, our consultants are available to help you achieve your goals.
Although the official language of Jamaica is Standard English, many Jamaicans also speak Patois which is a separate dialect/language. Jamaican Patois (also known as “Patwa”, “Patwah” or “Jamaican Creole”) is the language that is used by most Jamaicans in casual everyday conversations while Standard English is normally reserved for professional environments.
"Jamaican Patois is a separate language from Jamaican English."
Jamaican Patois is a strange language in that it has many borrowed words from many different languages, for example, English, Spanish and some West African languages. However, the pronunciations of these words are very similar to Jamaican English. One thing to keep in mind as you learn Jamaican Patois is that it is not a strict, rule-oriented language where there is a "right way" and a "wrong way" to say things. Some words can be pronounced and spelled differently but still mean the same thing (e.g. both ‘Pickney’ and ‘Pickeney’ translates to ‘Child'). The important thing is whether or not what you are saying can be understood.
It's actually quite difficult to acquire the accent of a Jamaican, unless you've lived in Jamaica for many years, and even then, speaking patois fluently is not guaranteed. But with a little practice, you will be able to have at least a basic understanding of Jamaican Patois.
Let us now take a look at some of the grammatical features of Jamaican Patois.
Sentences in Jamaican Patois are built like English sentences in that, there is a subject, a predicate (or verb), and an object. However, there is no subject-verb agreement in Jamaican Patois. The verb does not change with the subject. Let us look at the table below.
However, in Jamaican Patois a word can be pluralized by adding 'dem' to the end word or, inserting 'nuff' or a number at the beginning of the word.
There is no differentiation in the use of pronouns to show gender. The pronoun 'im' can mean both or either 'he' or 'she'.
There is no distinction between subject and object.
The copula is a connecting word; for example, in Jamaican Patois the copula is the letter 'a' which is used for the particle as well as for the continuous tense.
In Standard English it is never acceptable to use double negatives such as 'nobody does not'. However, in• Jamaican Patois double negatives are accepted.
By now you probably have a basic understanding on the differences between Jamaican Patois and Standard English, for a more detailed guide, you can check out our how to speak Jamaican Patois series.
Emeritas Kerr and his Tocs Borderers patrol are ambushed by Yordist insurgents whilst on patrol.
Emeritas Kerr began the morning patrol as he always did, with a long forward drop of his well-muscled, tattooed right arm. As the other three Tocs Borderers took their intervals in the snaking Indian single file line behind him, Kerr wondered if they were going to be hit today. Other patrols had taken a walloping in the past month. He and his men had been lucky so far.
Improvised Explosive Devices (IEDs) created from scavenged military munitions, mines, old fashioned dynamite or in some cases a few hundred pounds of fertilizer, easily found on the surrounding farms outside of the city. Bomb making had seemingly become a fashionable hobby among the remaining Yordist insurgents left behind ensuring the populace remained stirred up and unable to make a normal life for themselves.
The squad sighed with relief as one as they rested packs against the cool shady wall of the fountain. It’s bubbling water cool and tranquil to the mind. Kerr filled his pipe and kept watch on the rooftops and alleys as his lads drank water, smoked and hurriedly wolfed down a bit of cold ration. His squad’s chosen man, Craig Cormier, silently chewed on a dry cracker topped with some sort of meat paste as he watched the locals moving by them as they sat. He would bring up the rear of the formation when they moved out on the second leg of the routine patrol.
These patrols never took the same route, they always changed, but this precaution was somewhat affected by the fact they had to always cover the same ground. Ground dictated by the confines of their current area of operation this made them vulnerable to sudden attack by a variety of different means.
The ten minute respite passed all too quickly.
“Off and on! Time ta earn yer pay.” Kerr commanded his Borderers. Once again the patrol paced its way along the street, the crowd thinning as they went, until there were only a very few civilians around them. Kerr tensed, his senses on edge as he noted this. Sometimes in Yordist friendly areas the civilians were warned of bad things about to happen. Passing a short row of vendors carts Chosen Man Cormier was startled to see one of the brightly coloured cart balloons seem to catch the breeze and break away from its fellows in the bunch. Cormier’s guts froze as he realized there was no wind!
Kerr felt himself get pushed to the ground by the blast wave before he heard the roar of the explosion close behind him. He tried to focus but his mind was numb. He was slow to react to the stinging chips of brick splattering his body as the incoming 9mm rounds chewed up the walls and suddenly he noticed one of them was, Cormier had charged forward towards the ambush point and was laying down covering fire and yelling for the others to pull themselves together and “Get a bloody move on!” There were civilians screaming and crying all around them as they scrambled to get out of the way of the fighting. The scene seemed surreal as while Kerr could see lips moving and weapons flashes, he couldn’t hear a single sound.
A copy of IAG001 Firefight 2.0 Killing Streets for the Firefight rules is necessary to play this mission. Also required are two squads of ION Age Muster miniatures.

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