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Gently mix in the molasses, 1/2 cup of the yogurt, and milk. Once the mixture comes together, turn out the dough onto a floured work surface and gently knead it using your hands until a dough comes together.
Form the dough into a large circle about 1-inch deep. Cut the circle into 8 equal slices.
Place the slices on the prepared baking sheet and bake for 15 minutes, until lightly browned on the outside. A toothpick inserted into the center of the scone should come out clean.
Meanwhile, make the drizzle by whisking together the remaining tablespoon of Greek yogurt, maple syrup, and vanilla extract in a small bowl. Transfer the mixture to a pastry bag.
Allow the scones to cool for 10 minutes before drizzling the glaze over the scones.
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6 Comments on "Gingerbread Scones | Holiday Recipes"
Could coconut milk be used in place of skim milk?
Alexsha Thank you for visiting Skinnyms.com. YES Coconut Milk is a suitable substitute for skim milk. Use the same amount that the recipe indicates. Have a great DAY!
Any substitutes for coconut sugar? Wheat flour?
Diane, Cane sugar, date sugar, or brown sugar will work. All purpose flour will work in place of wheat.
Can you please recommend the best Gluten Free flour or Gluten free flour blend ( any recommendation but rice flour though, and no blends that contain rice. I’m *super* allergic to rice….)that would work for this recipe, for those of us that have to eat gluten free?
Hi Alli, There aren’t too many without rice. I found this brand for all-purpose, gluten-free flour on amazon.
I agree that "well-educated" carries the connotation that you suggest, and I too see no good reason why an engineer with a university degree shouldn't be able to write competently. I would add that it is dangerous to omit humanities from any university curriculum, and I share some of your distain for contemporary education, in which people can earn degrees in subjects that have little content in themselves, such as "education," or in which the content is highly limited and, therefore, of dubious value, such as in "ethnic studies." Anyone who graduates with a university degree should be able to write competently. On the other hand, I prefer the European model in which not everyone is expected to go to university and in which trade schools play a much greater role.
I wonder if Technical Writing should be a university degree or trade school certificate. How about engineering?
the audience and the subject matter.
that would have been regarded as comical.
well educated in basketball may not be able to write a coherent paragraph.
wisdom, which is apparently transcendent.
Does your camper have a collection of cardboard collectibles? Then the SPARK! Box Fort Bonanza week is perfect for you! We will explore architecture and design using 3-D model making. Campers will also enjoy creating their own shabby chic shack using recyclables and other fun art mediums.
Amy is on the Delectable Education Podcast today talking all about her vast experience with starting Charlotte Mason communities. Amy and I met largely because of the book club she held in her living room full of women eager to learn more of Mason, her methods, and how to better implement them in our homes. She also began a co-op out of her home which grew and grew until it became, and still is, a school for children K-12. After moving, she has begun a new co-op and still sits on the board at the school she began, though the running of the day to day operations is now in the hands of another amazing mother and teacher of Charlotte’s method. In addition to books clubs, co-ops, and a school, Amy has also begun a Nature Club or two, muti-day summer intensives for mothers, field trips, and so many other ways that have helped moms and their children thrive not only in their homes, but within a community of learning.
If you are a reader who is clicking over after listening to the podcast, we welcome you to our little corner of the internet. We are homeschooling mothers who have used the CM method for many years and in many different situations – at home, in school, overseas, and in multiple regions within the USA. To hear more of our stories, click here. We like to write about how using the CM method has changed our whole lives, and not just our homeschools, so while we certainly write about nature, and books, and habits, you’ll also see us chatting about homemaking, mother culture, and organizing our days.
If you are a long time reader, we invite you to head over to hear Amy speaking today on the podcast! We’d love to hear about communities you’ve started or questions you have about starting communities in the comments or via email.
Welcome to the first room in our series, the Kitchen. Let’s start here, as this is both the heart of the home and where much work of the mother occurs. Before we dive into cleaning, simplifying, and making our kitchen beautiful, it would make sense to think about what we need our kitchens to be. If we think of our rooms as servants to the people who use them, how can your kitchen better serve your family?
Think through the annoying spots. That counter that is just NEVER clear, that drawer that doesn’t even open all the way and you have no idea what is back there, the cabinet where all the storage containers are in a jumble or the pots are jammed in… You all know what your least favorite spots are. Write them down. If you use one, this would be a great page in your bullet journal. Write down all the things that make your kitchen inefficient or unpleasant right now. Some of these we can work on this month and it will be so nice to look at this list after the problems are solved!
Related to this is also the idea of where do your processes have a bottleneck? Is one part of the kitchen where people are bumping into one another as they cook while no one ever seems to be in another spot? Maybe some rearranging is in order. We’ll discuss work zones later in the series, but it might be a good time to start thinking about yours and how you can arrange the things in your kitchen to accommodate the people who use them. In my home, I’d like my kids to unload the dishwasher with less help from me, but that means it would be nice if all the bowls and glassware weren’t on shelves they cannot reach. Perhaps moving the coffee maker and mugs away from the main cooking area to prevent morning traffic jams would help you, or creating a space where kids can help prep veggies without being too close to a hot oven is your need. Write down all your thoughts and possible solutions. Brainstorm here for a while because sometimes a very small change can have a big impact.
When the cooking is through, is it easy to clean? Do you have a system for getting the dishes cleaned quickly after each meal and the counter cleared as well? Is the floor swept and the table wiped so that if a guest were to drop in, you could bring them gladly into your kitchen for a cup of tea or coffee? Do you have a schedule for cleaning out those things that are not everyday tasks – the oven, the microwave, the refrigerator? Cutting time off of your cleaning means you can use it elsewhere so we’ll focus on this aspect of the kitchen too. Until then, write down a list of things that don’t get done as often as you like, and another list of all the people in the home who are able to do those tasks. Caring for the home is a family affair, not yours alone.
Switching gears, what do you love about your kitchen? Maybe you appreciate the ample cabinet space, or you love an apron that was passed down from your grandmother. Big or small, make a list of things that are great about your space. Good light? Charming woodwork? A lovely piece of art hanging on the wall? We’ll figure out a way to highlight these later and hopefully make the list even longer.
Lastly, I like to remember that when we make our space the best it can be, then it is up to us to improve our attitudes toward the space as well. I like to think of the fact that there are women who blog daily recipes and write cookbooks out of tiny kitchens. Ma Ingalls had no cabinets or refrigerator and she raised five children and cooked delicious meals. You need not live in or pine for some imaginary dream kitchen when the one you have now is where your life is being lived day by day. Amazing meals happen in awkward spaces and amazing memories are made in humble kitchens. Celebrate the space you have now, and let’s make it as pleasant as possible.
TQC Machu Scratching Tool to perform a Machu test (corrosion test) with. Each tool is provided with a 1mm width cutter to cut the coating down to the metal, complying with ISO 17872.
The TQC Machu Scratching Tool Basic is based on the CC2000 model. with a self positioning knife bracket to expose the substrate with a perpendicular cut through the coating.
The TQC Machu Scratching Tool Professional is based on the CC3000 model with adjustable cutting depth and two ball bearings to guide the cut. This guarantees reproducible results.
Mandatory test in Qualicoat and QIB accredited laboratories.
"Alyssa was amazing! She definitely helped direct and guide us to taking the perfect pictures. She was very prompt about getting back to us with any questions we had during the planning of our wedding! She made us laugh all day long which helped us relax!"
"Alyssa was everything we hoped for and more. From our delightful engagement session at Long Wood Gardens to our beautiful wedding day this fall, she worked with us every step of the way. We were able to build a friendship along with her ability to capture such stunning moments during this special time of our lives. We are beyond thrilled with her flexibility and work ethic. We have received many compliments from friends and family on our wedding photos and we love them all! We would certainly recommend Hope & Stay to any newly engaged couples!"
"From day one, it was like working with a close friend, and Alyssa is also very professional, on top of her game, and a great communicator. I can't even find words good enough to express how perfect our experience has been. We will definitely continue to use Hope & Stay in the years to come for those landmark moments. "
Hongdae is named after the area around Hongik University and that tells me everything I need to know: this is college town central.
More alive at night than in the day, it’s teeming with cafés (look for Sangsu-dong Café Street), and clubs (on which there are many on the so-named Club Street).
Plenty of street art to be found here because Hongdae is the hub of all things indy and expressing one’s individuality.
It seems strange at first, admittedly, the idea of eating ribs with cheese; but once I try it, I wonder why it took me so long. At popular James Cheese & Back Ribs, they take this idea and run with it to great success.
We have two orders of ribs and kimchi rice. The table is set up with a portable burner on which a cast-iron platter is placed. Even uncooked, it mesmerizes, the half-cooked ribs’ sticky, ochre coating glistens and the shreds of mozzarella wait expectantly.
The restaurant is small but supremely hip as you can see in the photo’s background. Our bleached blond server makes quick work of the mozzarella – mixing, lifting, and stretching it out until it’s one stretchy, mouthwatering mass.
The scissors provided are helpful in ways that a knife never will be. We wrap strips of mozzarella around each rib, a mouthful makes for a most scintillating encounter; appetites stoked by the sight of soft meat, melting cheese. The corn and omelet side dishes are added curiosities that are equally delicious.
My Bin and I eat, enraptured.
When there’s nothing left of the meat, the server returns with a bowl of kimchi rice. Whatever is left of the cheese is mixed with it, and an egg is tossed in to further flavor and lubricate the fiery mess. Too good.
Gangnam is gargantuan and jam-packed. A frenetic energy pervades, and the city girl in me is giddy. It’s remarkable how visiting a foreign city again cements its place in my heart.
The big buildings beckon, beacons of commerce and wealth. Somewhere in my head, I hear Psy singing the soundtrack to this “Opa Gangnam style!” lifestyle.
Gangnam nightlife. Ahhh, where shall we eat tonight?
My obligatory intersection shot showcasing a street pulsing with people.
Sometimes we feel the need to escape from the frenzy on the surface so we duck down below to the underground shopping center at Gangnam station. Oddly, it’s as fevered and wild down here as it is up there. So we go with the flow, and what else: shop.
One of our new discoveries on this trip is Yoogane, a restaurant specializing in dak galbi. Essentially a stir-fried dish of diced chicken in a gochujang-based sauce, lots of fun ingredients are tossed in for variation and customization.
A massive metal cover surrounds the hot plate to avoid splatters. In goes the scallions, onions, gochujang, and my beloved tteok (rice cakes).
Garlic, rice, and seaweed join the stir-fry party.
Mix! (say three times, fast).
As my Bin and I learn from our meal at James Cheese & Back Ribs, there’s very little that can’t be improved with more mozzarella.
… flips the mixture over: voila! Melted cheese rice! My Bin and I descend upon the dish, our greed feeding our hunger brought on by hours spent exploring Gangnam. Much a melding of soft (rice, tteok, cheese, minced chicken), there’s a current of spice running throughout that satisfies and makes us want more… until there’s nothing left except some crisp crumbs clinging to the pan.
They say that Hongdae is where all the student-artists hang out but Samcheongdong is where all the successful ones end up. The proliferation of art galleries attests to this but the area is so peaceful and genteel. I highly recommend coming here if you want a few hours of quiet exploration. There are boutiques and cafés aplenty.
Nearby is the Bukchon Hanok Village where 900 hanok are situated. Traditional Korean homes with tiled roofs and varied wall patterns, passing through this area harks back to a more tranquil time. It’s an unexpected pleasure to get lost here.
…before you walk down again.
In the midst of the hanok village is a place serving tea and for me, my favorite hot red bean porridge. As my Bin and I sip and savor, time seems to stand still. Our trip is coming to an end and we can’t help but marvel at how we’ve fallen in love with Seoul. Again.
A final meal of bulgogi and assorted other Korean barbeques before we head off to the airport.
From the Hongik University stop, leave the station from Exit 7 and turn right. Walk less than 50 meters and the restaurant will be on the right. After you eat, turn right from the restaurant and keep walking until you hit the Hongdae Shopping Street.
Yoogane – various locations in Seoul.
its so nice to have you back where you belong….
Your comment made my day, jay p.
This half-day workshop will provide you with valuable information on how partnering operates in practice in both the public and private sector – its successes, common problems and options for moving forward.
This half-day workshop will provide you with valuable information on how partnering operates in practice in both the public and private sector – its successes, common problems and options for moving forward. It looks at the development of business partners and how you can progress partnering either personally or within your organisation.
Are you looking ‘Missing a temporary folder’ on your WordPress site? This error will not allow you to update images, update themes and plugins, or update WordPress core. In this article, I will explain you how to easily fix “Missing a temporary folder” error in WordPress.
What is the Reason for the ‘Missing a Temporary Folder’ Error in WordPress?
Global Sleeping Aids Market size is projected to be valued $96 Billion by 2024; with a CAGR of 6.2% from 2017 to 2025. Sleeping aids are medical specialty or subspecialty devoted to the diagnosis and therapy of sleep disturbances and disorders which are caused due to factors such as psychiatric disorders (Depression, insomnia and anxiety), medical issues (asthma), environmental problems (light, noise, temperature etc.) and others. These sleep disorders lead to number of chronic diseases, such as high diabetes, arthritis, blood pressure, and stroke. So, people are now aware of these disorders and trying to treat and diagnose these disorders at an early stage as soon as possible.
Rise in demand for sleeping pills, changing consumer lifestyle, increase in geriatric and obese population, and increasing disposable income are the factors propelling the growth of the global sleeping aids market. Rising awareness about sleeping disorders and advanced technologies might provide with several growth opportunities in the forecasted year. However, various side effects of sleep aids medication and patent expiration may hinder the growth of the market.
The global sleeping aids market is segmented on basis of product and sleep disorder. The sleeping aids market is segmented by product as mattresses and pillows, sleep laboratories, medication (prescription based drugs, herbal drugs, OTC drugs), sleep apnea devices and others. Further, the market is segmented by sleep disorder as insomnia, sleep apnea, restless legs syndrome, narcolepsy, sleep walking, and other sleep disorders.
Based on geography, global sleeping aids market is segmented into North America, Europe, Asia Pacific, Rest of the World (RoW) North America is further bifurcated in U.S., Canada, and Mexico whereas Europe segment consist of UK, Germany, France, Italy, and others. Asia-Pacific is segmented into India, China, Japan, South Korea, and others while RoW is bifurcated into South America, Middle East, and Africa.
Major companies operating in the global Sleeping Aids market are Natus Medical Incorporated, Teva Pharmaceutical Industries Limited, Takeda Pharmaceutical Company Limited, Merck And Co., Sanofi, GlaxoSmithKline Plc., Serta International, CareFusion Corporation, Pfizer, and Compumedics Limited, among others.
Profile of the major key players operating in the Global Sleeping Aids Market will be provided, with detailed study on their key financials, product & services, new developments and business strategies.
The day is drawing near when the Ukrainian Greek Catholic Church will celebrate the fourth centenary of the union between the Bishops of the Metropolia of Kievan Rus' and the Apostolic See. The union was effected at the meeting of representatives of the Metropolia of Kiev with the Pope on 23 December 1595 and was solemnly proclaimed at Brest-Litovsk on the River Bug on 16 October 1596. Pope Clement VIII, in the Apostolic Constitution Magnus Dominus et laudabilis nimis,1 announced the union to the whole Church and in the Apostolic Letter Benedictus sit Pastor2 he addressed the Bishops of the Metropolia, informing them that the union had taken place.
The Union of Brest opened a new page in the history of the Greek Catholic Church in Ukraine.4 Today that Church wishes to sing with joy a hymn of thanksgiving and praise to the One who, once more, has brought it back from death to life, and it wishes to set forth with renewed enthusiasm on the path marked out by the Second Vatican Council.
Joining the faithful of the Ukrainian Greek Catholic Church in this thanksgiving and petition are the Greek Catholic Churches of the diaspora which date back to the Union of Brest, together with the other Eastern Catholic Churches and the entire Church.
As the Bishop of Rome, I too wish to unite myself to the Catholics of the Byzantine tradition in those lands. For many years, during my pastoral ministry in Poland, I sensed a physical as well as a spiritual closeness with that Church, which was then undergoing such difficult trials. After my election to the See of Peter, I considered it a pressing duty, following the example of my Predecessors, to speak out in defence of its right to exist and freely to profess its faith, at a time when both these rights were being denied. I now have the privilege of joyfully sharing in its celebration of these days of regained freedom.
2. The celebrations commemorating the Union of Brest must be seen in the context of the Millennium of the Baptism of the Rus'. Seven years ago, in 1988, that event was celebrated with great solemnity. For the occasion I published two documents: the Apostolic Letter Euntes in mundum of 25 January 1988,5 for the whole Church, and the Message Magnum Baptismi donum, of 14 February of the same year,6 addressed to Ukrainian Catholics. It was an occasion for celebrating a moment of fundamental importance for the Christian and cultural identity of those peoples, a moment of unique significance, since at that time the Churches of the Byzantine tradition and the Church of Rome were still living in full communion.
After the division which damaged the unity between the West and the Byzantine East, frequent and intense efforts were made to restore full communion. I wish to mention two particularly significant events: the Second Council of Lyons in 1274, and above all the Council of Florence in 1439, when protocols of union with the Eastern Churches were signed. Unfortunately, various causes prevented the promise and potential of those agreements from being realized.
The Bishops of the Metropolia of Kiev, in restoring communion with Rome, made explicit reference to the decisions of the Council of Florence, a Council which had numbered among its participants representatives from the Patriarchate of Constantinople.
In this context, the figure of Metropolitan Isidore of Kiev stands out. As a faithful interpreter and defender of the decisions of that Council, he had to endure exile for his convictions.
The Bishops who promoted the union and the members of their Church retained a lively awareness of their original close ties to their Orthodox brethren, together with a full consciousness of the Oriental identity of their Metropolia, an identity which was also to be upheld after the union. In the history of the Catholic Church, it is a highly significant fact that this just desire was respected and that the act of union did not involve passing over to the Latin tradition, as some thought would happen. Their Church saw an acknowledgment of its right to be governed by its own hierarchy with a specific discipline and to maintain its Eastern liturgical and spiritual heritage.
3. After the union, the Ukrainian Greek Catholic Church enjoyed a period in which its ecclesiastical structures flourished, with resulting benefits for religious life, the education of the clergy and the spiritual commitment of the faithful. With remarkable farsightedness, great importance was attached to education. Thanks to the valuable contribution of the Basilian Order and other Religious Congregations, there was a great growth in the study of the sacred sciences and the nation's culture. In the present century, a figure of extraordinary prestige, in this regard as well as in his witness of suffering borne for Christ, was Metropolitan Andrii Sheptyckyi, whose education and fine spiritual qualities were combined with outstanding organizational gifts. He founded schools and academies, supported theological studies and the human sciences, the press and sacred art, and sought to preserve historical memories.
And yet, all this ecclesial vitality was continually marked by the tragedy of misunderstanding and opposition. An illustrious victim in this regard was the Archbishop of Polock and Vitebsk, Josaphat Kuntsevych, whose martyrdom merited the unfading crown of eternal glory. His body now lies in the Vatican Basilica, where it is continuously venerated with devotion and gratitude by Catholics from throughout the world.
Outstanding among the heroic witnesses to the rights not only of the faith but also of human conscience in those difficult years is the figure of Metropolitan Josyf Slipyj: his courage in enduring exile and prison for 18 years and his indomitable confidence in the resurrection of his Church make him one of the most powerful figures among the confessors of the faith in our time. Nor should his many companions in punishment be forgotten, particularly Bishops Hryhory Khomyshyn and Josaphat Kocylowskyj.
These tempestuous events shook the Church in the homeland to its roots. But Divine Providence had already begun to make it possible for many of its members to find a way of escape for themselves and their people. From the beginning of the 19th century onwards, great waves of emigrants began to cross the ocean, settling above all in Canada, the United States of America, Brazil, Argentina and Australia. The Holy See took care to be close to them, by providing assistance and establishing pastoral structures for them in their new homes, including the establishment of their own Eparchies. At the time of trial, during the atheistic persecution in their native land, the voice of these believers could thus be raised, in full freedom, with strength and courage. In the international forum they defended the right of their persecuted brethren to religious freedom, and thus strengthened the Second Vatican Council's appeal for religious freedom,8 and the efforts made in this regard by the Holy See.
4. The whole Catholic Community recalls with deep emotion the victims of such great suffering: the martyrs and confessors of the faith of the Church in Ukraine offer us a magnificent lesson in fidelity even at the price of life itself. And we, the favoured witnesses of their sacrifice, are aware that they helped to maintain the dignity of a world which seemed overwhelmed by atrocities. They knew the truth, and the truth set them free. Christians in Europe and throughout the world, pausing in prayer before the concentration camps and prisons, should be grateful for the light which they gave: it was the light of Christ, which they caused to shine in the darkness. For long years the darkness seemed in the eyes of the world to prevail, but it was not able to extinguish that light, which was the light of God and the light of man, wounded but not laid low.
This inheritance of suffering and glory today stands at a historic crossroads: now that the chains of imprisonment have been broken, the Greek Catholic Church in Ukraine has begun again to breathe in freedom and to regain fully its own active role in the Church and in history. This task, difficult yet providential, today calls for particular reflection, that it may be carried out with wisdom and farsightedness.
5. The celebration of the Union of Brest should be lived and interpreted in the light of the teachings of the Second Vatican Council. This is perhaps the most important aspect for understanding the significance of the anniversary.
It is well known that the Second Vatican Council made a special point of studying the mystery of the Church, and that one of the most important documents which it produced was the Constitution Lumen gentium. Precisely because of this detailed study the Council takes on a particular ecumenical significance. This is confirmed by the Decree Unitatis redintegratio, which presents a very enlightened programme of activities to be carried out in the work for Christian unity. Thirty years after the conclusion of the Council, I wished to reiterate this programme with my Encyclical Letter Ut unum sint, published on 25 May of this year.9 This Encyclical traces the ecumenical progress which has been made since the Second Vatican Council and, at the same time, looking to the third millennium of the Christian era, it seeks to open up new possibilities for the future.
Putting the celebrations of the coming year in the context of a reflection on the Church, as proposed by the Council, I am anxious above all to encourage a deeper understanding of the proper role which the Ukrainian Greek Catholic Church is called to play today in the ecumenical movement.
To promote dialogue with the Byzantine Orthodox Churches, there was set up, after the Second Vatican Council, a special Mixed Commission which also included among its members representatives of the Eastern Catholic Churches.
In various documents efforts have been made to arrive at a deeper and greater understanding between the Orthodox Churches and the Eastern Catholic Churches, efforts which have not been without positive results. In my Apostolic Letter Orientale lumen11 and in my Encyclical Letter Ut unum sint12 I have already written of the elements of sanctification and truth13 common to Eastern and Western Christianity, and of the desirable path to follow in the search for full communion between the Catholic Church and the Orthodox Churches, in the light of the greater ecclesiological understanding brought about by the Second Vatican Council: "Today we know that unity can be achieved through the love of God only if the Churches want it together, in full respect for the traditions of each and for necessary autonomy. We know that this can take place only on the basis of the love of Churches which feel increasingly called to manifest the one Church of Christ, born from one Baptism and from one Eucharist, and which want to be sisters".14 The deepening of knowledge of the doctrine on the Church, brought about by the Council and continuing since the Council, has marked out what can be called a new path on the journey to unity: the path of the dialogue of truth nourished and sustained by the dialogue of charity (cf. Eph 4: 15).
7. The shift from an underground existence has meant a radical change in the situation of the Ukrainian Greek Catholic Church: this Church has found itself facing the grave problems of rebuilding the structures of which it had been completely deprived and, more generally, it has had to commit itself to rediscovering itself fully, not only from within, but also in relation to the other Churches.
Thanks be to God for having enabled it to celebrate this jubilee with religious freedom regained. Thanks be to God also for the growth of the dialogue of charity, whereby significant progress has been made on the road to the much desired reconciliation with the Orthodox Churches.
Numerous migrations and deportations have redrawn the religious geography of those lands; many years of official State atheism have profoundly affected people's minds; there is still not enough clergy to respond to the immense needs of religious and moral reconstruction: these are some of the more dramatic challenges facing all of the Churches.
In the face of these difficulties a common witness of charity is required, in order that the proclamation of the Gospel may not be impeded. As I said in my Apostolic Letter Orientale lumen, "today we can co-operate in proclaiming the Kingdom or we can become the upholders of new divisions".15 May the Lord guide our feet into the way of peace.
8. In the new-found freedom we cannot forget the persecution and martyrdom which the Churches of that region, both Catholic and Orthodox, suffered in their own flesh. This is an important aspect for the Church of all times, as I recalled in my Apostolic Letter Tertio millennio adveniente.16 It concerns a particularly significant heritage of the Churches of Europe, which remain profoundly marked by it: this needs to be studied in the light of the Word of God.