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[
"Four Freedoms (software)",
"has part(s)",
"freedom of studying the software"
] |
Free software or libre software is computer software distributed under terms that allow users to run the software for any purpose as well as to study, change, and distribute it and any adapted versions. Free software is a matter of liberty, not price; all users are legally free to do what they want with their copies of a free software (including profiting from them) regardless of how much is paid to obtain the program. Computer programs are deemed "free" if they give end-users (not just the developer) ultimate control over the software and, subsequently, over their devices.The right to study and modify a computer program entails that source code—the preferred format for making changes—be made available to users of that program. While this is often called "access to source code" or "public availability", the Free Software Foundation (FSF) recommends against thinking in those terms, because it might give the impression that users have an obligation (as opposed to a right) to give non-users a copy of the program.
Although the term "free software" had already been used loosely in the past and other permissive software like the Berkeley Software Distribution released in 1978 existed, Richard Stallman is credited with tying it to the sense under discussion and starting the free software movement in 1983, when he launched the GNU Project: a collaborative effort to create a freedom-respecting operating system, and to revive the spirit of cooperation once prevalent among hackers during the early days of computing.Definition and the Four Essential Freedoms of Free Software
The first formal definition of free software was published by FSF in February 1986. That definition, written by Richard Stallman, is still maintained today and states that software is free software if people who receive a copy of the software have the following four freedoms. The numbering begins with zero, not only as a spoof on the common usage of zero-based numbering in programming languages, but also because "Freedom 0" was not initially included in the list, but later added first in the list as it was considered very important.Freedom 0: The freedom to use the program for any purpose.
Freedom 1: The freedom to study how the program works, and change it to make it do what you wish.
Freedom 2: The freedom to redistribute and make copies so you can help your neighbor.
Freedom 3: The freedom to improve the program, and release your improvements (and modified versions in general) to the public, so that the whole community benefits.Freedoms 1 and 3 require source code to be available because studying and modifying software without its source code can range from highly impractical to nearly impossible.
Thus, free software means that computer users have the freedom to cooperate with whom they choose, and to control the software they use. To summarize this into a remark distinguishing libre (freedom) software from gratis (zero price) software, the Free Software Foundation says: "Free software is a matter of liberty, not price. To understand the concept, you should think of 'free' as in 'free speech', not as in 'free beer'". (See Gratis versus libre.)
In the late 1990s, other groups published their own definitions that describe an almost identical set of software. The most notable are Debian Free Software Guidelines published in 1997, and The Open Source Definition, published in 1998.
The BSD-based operating systems, such as FreeBSD, OpenBSD, and NetBSD, do not have their own formal definitions of free software. Users of these systems generally find the same set of software to be acceptable, but sometimes see copyleft as restrictive. They generally advocate permissive free software licenses, which allow others to use the software as they wish, without being legally forced to provide the source code. Their view is that this permissive approach is more free. The Kerberos, X11, and Apache software licenses are substantially similar in intent and implementation.
| 1
|
[
"Four Freedoms (software)",
"has part(s)",
"possibility to redistribute freely"
] |
Free software or libre software is computer software distributed under terms that allow users to run the software for any purpose as well as to study, change, and distribute it and any adapted versions. Free software is a matter of liberty, not price; all users are legally free to do what they want with their copies of a free software (including profiting from them) regardless of how much is paid to obtain the program. Computer programs are deemed "free" if they give end-users (not just the developer) ultimate control over the software and, subsequently, over their devices.The right to study and modify a computer program entails that source code—the preferred format for making changes—be made available to users of that program. While this is often called "access to source code" or "public availability", the Free Software Foundation (FSF) recommends against thinking in those terms, because it might give the impression that users have an obligation (as opposed to a right) to give non-users a copy of the program.
Although the term "free software" had already been used loosely in the past and other permissive software like the Berkeley Software Distribution released in 1978 existed, Richard Stallman is credited with tying it to the sense under discussion and starting the free software movement in 1983, when he launched the GNU Project: a collaborative effort to create a freedom-respecting operating system, and to revive the spirit of cooperation once prevalent among hackers during the early days of computing.Definition and the Four Essential Freedoms of Free Software
The first formal definition of free software was published by FSF in February 1986. That definition, written by Richard Stallman, is still maintained today and states that software is free software if people who receive a copy of the software have the following four freedoms. The numbering begins with zero, not only as a spoof on the common usage of zero-based numbering in programming languages, but also because "Freedom 0" was not initially included in the list, but later added first in the list as it was considered very important.Freedom 0: The freedom to use the program for any purpose.
Freedom 1: The freedom to study how the program works, and change it to make it do what you wish.
Freedom 2: The freedom to redistribute and make copies so you can help your neighbor.
Freedom 3: The freedom to improve the program, and release your improvements (and modified versions in general) to the public, so that the whole community benefits.Freedoms 1 and 3 require source code to be available because studying and modifying software without its source code can range from highly impractical to nearly impossible.
Thus, free software means that computer users have the freedom to cooperate with whom they choose, and to control the software they use. To summarize this into a remark distinguishing libre (freedom) software from gratis (zero price) software, the Free Software Foundation says: "Free software is a matter of liberty, not price. To understand the concept, you should think of 'free' as in 'free speech', not as in 'free beer'". (See Gratis versus libre.)
In the late 1990s, other groups published their own definitions that describe an almost identical set of software. The most notable are Debian Free Software Guidelines published in 1997, and The Open Source Definition, published in 1998.
The BSD-based operating systems, such as FreeBSD, OpenBSD, and NetBSD, do not have their own formal definitions of free software. Users of these systems generally find the same set of software to be acceptable, but sometimes see copyleft as restrictive. They generally advocate permissive free software licenses, which allow others to use the software as they wish, without being legally forced to provide the source code. Their view is that this permissive approach is more free. The Kerberos, X11, and Apache software licenses are substantially similar in intent and implementation.
| 2
|
[
"Four Freedoms (software)",
"has part(s)",
"freedom of usage"
] |
Free software or libre software is computer software distributed under terms that allow users to run the software for any purpose as well as to study, change, and distribute it and any adapted versions. Free software is a matter of liberty, not price; all users are legally free to do what they want with their copies of a free software (including profiting from them) regardless of how much is paid to obtain the program. Computer programs are deemed "free" if they give end-users (not just the developer) ultimate control over the software and, subsequently, over their devices.The right to study and modify a computer program entails that source code—the preferred format for making changes—be made available to users of that program. While this is often called "access to source code" or "public availability", the Free Software Foundation (FSF) recommends against thinking in those terms, because it might give the impression that users have an obligation (as opposed to a right) to give non-users a copy of the program.
Although the term "free software" had already been used loosely in the past and other permissive software like the Berkeley Software Distribution released in 1978 existed, Richard Stallman is credited with tying it to the sense under discussion and starting the free software movement in 1983, when he launched the GNU Project: a collaborative effort to create a freedom-respecting operating system, and to revive the spirit of cooperation once prevalent among hackers during the early days of computing.proprietary software, such as Microsoft Office, Windows, Adobe Photoshop, Facebook or iMessage from Apple. Users cannot study, change, and share their source code.
freeware or gratis software, which is a category of proprietary software that does not require payment for basic use.For software under the purview of copyright to be free, it must carry a software license whereby the author grants users the aforementioned rights. Software that is not covered by copyright law, such as software in the public domain, is free as long as the source code is in the public domain too, or otherwise available without restrictions.
Proprietary software uses restrictive software licences or EULAs and usually does not provide users with the source code. Users are thus legally or technically prevented from changing the software, and this results in reliance on the publisher to provide updates, help, and support. (See also vendor lock-in and abandonware). Users often may not reverse engineer, modify, or redistribute proprietary software. Beyond copyright law, contracts and lack of source code, there can exist additional obstacles keeping users from exercising freedom over a piece of software, such as software patents and digital rights management (more specifically, tivoization).Free software can be a for-profit, commercial activity or not. Some free software is developed by volunteer computer programmers while other is developed by corporations; or even by both.Definition and the Four Essential Freedoms of Free Software
The first formal definition of free software was published by FSF in February 1986. That definition, written by Richard Stallman, is still maintained today and states that software is free software if people who receive a copy of the software have the following four freedoms. The numbering begins with zero, not only as a spoof on the common usage of zero-based numbering in programming languages, but also because "Freedom 0" was not initially included in the list, but later added first in the list as it was considered very important.Freedom 0: The freedom to use the program for any purpose.
Freedom 1: The freedom to study how the program works, and change it to make it do what you wish.
Freedom 2: The freedom to redistribute and make copies so you can help your neighbor.
Freedom 3: The freedom to improve the program, and release your improvements (and modified versions in general) to the public, so that the whole community benefits.Freedoms 1 and 3 require source code to be available because studying and modifying software without its source code can range from highly impractical to nearly impossible.
Thus, free software means that computer users have the freedom to cooperate with whom they choose, and to control the software they use. To summarize this into a remark distinguishing libre (freedom) software from gratis (zero price) software, the Free Software Foundation says: "Free software is a matter of liberty, not price. To understand the concept, you should think of 'free' as in 'free speech', not as in 'free beer'". (See Gratis versus libre.)
In the late 1990s, other groups published their own definitions that describe an almost identical set of software. The most notable are Debian Free Software Guidelines published in 1997, and The Open Source Definition, published in 1998.
The BSD-based operating systems, such as FreeBSD, OpenBSD, and NetBSD, do not have their own formal definitions of free software. Users of these systems generally find the same set of software to be acceptable, but sometimes see copyleft as restrictive. They generally advocate permissive free software licenses, which allow others to use the software as they wish, without being legally forced to provide the source code. Their view is that this permissive approach is more free. The Kerberos, X11, and Apache software licenses are substantially similar in intent and implementation.
| 3
|
[
"Four Freedoms (software)",
"has part(s)",
"freedom to modify"
] |
Free software or libre software is computer software distributed under terms that allow users to run the software for any purpose as well as to study, change, and distribute it and any adapted versions. Free software is a matter of liberty, not price; all users are legally free to do what they want with their copies of a free software (including profiting from them) regardless of how much is paid to obtain the program. Computer programs are deemed "free" if they give end-users (not just the developer) ultimate control over the software and, subsequently, over their devices.The right to study and modify a computer program entails that source code—the preferred format for making changes—be made available to users of that program. While this is often called "access to source code" or "public availability", the Free Software Foundation (FSF) recommends against thinking in those terms, because it might give the impression that users have an obligation (as opposed to a right) to give non-users a copy of the program.
Although the term "free software" had already been used loosely in the past and other permissive software like the Berkeley Software Distribution released in 1978 existed, Richard Stallman is credited with tying it to the sense under discussion and starting the free software movement in 1983, when he launched the GNU Project: a collaborative effort to create a freedom-respecting operating system, and to revive the spirit of cooperation once prevalent among hackers during the early days of computing.Definition and the Four Essential Freedoms of Free Software
The first formal definition of free software was published by FSF in February 1986. That definition, written by Richard Stallman, is still maintained today and states that software is free software if people who receive a copy of the software have the following four freedoms. The numbering begins with zero, not only as a spoof on the common usage of zero-based numbering in programming languages, but also because "Freedom 0" was not initially included in the list, but later added first in the list as it was considered very important.Freedom 0: The freedom to use the program for any purpose.
Freedom 1: The freedom to study how the program works, and change it to make it do what you wish.
Freedom 2: The freedom to redistribute and make copies so you can help your neighbor.
Freedom 3: The freedom to improve the program, and release your improvements (and modified versions in general) to the public, so that the whole community benefits.Freedoms 1 and 3 require source code to be available because studying and modifying software without its source code can range from highly impractical to nearly impossible.
Thus, free software means that computer users have the freedom to cooperate with whom they choose, and to control the software they use. To summarize this into a remark distinguishing libre (freedom) software from gratis (zero price) software, the Free Software Foundation says: "Free software is a matter of liberty, not price. To understand the concept, you should think of 'free' as in 'free speech', not as in 'free beer'". (See Gratis versus libre.)
In the late 1990s, other groups published their own definitions that describe an almost identical set of software. The most notable are Debian Free Software Guidelines published in 1997, and The Open Source Definition, published in 1998.
The BSD-based operating systems, such as FreeBSD, OpenBSD, and NetBSD, do not have their own formal definitions of free software. Users of these systems generally find the same set of software to be acceptable, but sometimes see copyleft as restrictive. They generally advocate permissive free software licenses, which allow others to use the software as they wish, without being legally forced to provide the source code. Their view is that this permissive approach is more free. The Kerberos, X11, and Apache software licenses are substantially similar in intent and implementation.
| 4
|
[
"Four Freedoms (software)",
"foundational text",
"GNU Manifesto"
] |
Freedom 0: The freedom to use the program for any purpose.
Freedom 1: The freedom to study how the program works, and change it to make it do what you wish.
Freedom 2: The freedom to redistribute and make copies so you can help your neighbor.
Freedom 3: The freedom to improve the program, and release your improvements (and modified versions in general) to the public, so that the whole community benefits.Freedoms 1 and 3 require source code to be available because studying and modifying software without its source code can range from highly impractical to nearly impossible.
Thus, free software means that computer users have the freedom to cooperate with whom they choose, and to control the software they use. To summarize this into a remark distinguishing libre (freedom) software from gratis (zero price) software, the Free Software Foundation says: "Free software is a matter of liberty, not price. To understand the concept, you should think of 'free' as in 'free speech', not as in 'free beer'". (See Gratis versus libre.)
In the late 1990s, other groups published their own definitions that describe an almost identical set of software. The most notable are Debian Free Software Guidelines published in 1997, and The Open Source Definition, published in 1998.
The BSD-based operating systems, such as FreeBSD, OpenBSD, and NetBSD, do not have their own formal definitions of free software. Users of these systems generally find the same set of software to be acceptable, but sometimes see copyleft as restrictive. They generally advocate permissive free software licenses, which allow others to use the software as they wish, without being legally forced to provide the source code. Their view is that this permissive approach is more free. The Kerberos, X11, and Apache software licenses are substantially similar in intent and implementation.
| 5
|
[
"Four Freedoms (software)",
"part of",
"free software license"
] |
proprietary software, such as Microsoft Office, Windows, Adobe Photoshop, Facebook or iMessage from Apple. Users cannot study, change, and share their source code.
freeware or gratis software, which is a category of proprietary software that does not require payment for basic use.For software under the purview of copyright to be free, it must carry a software license whereby the author grants users the aforementioned rights. Software that is not covered by copyright law, such as software in the public domain, is free as long as the source code is in the public domain too, or otherwise available without restrictions.
Proprietary software uses restrictive software licences or EULAs and usually does not provide users with the source code. Users are thus legally or technically prevented from changing the software, and this results in reliance on the publisher to provide updates, help, and support. (See also vendor lock-in and abandonware). Users often may not reverse engineer, modify, or redistribute proprietary software. Beyond copyright law, contracts and lack of source code, there can exist additional obstacles keeping users from exercising freedom over a piece of software, such as software patents and digital rights management (more specifically, tivoization).Free software can be a for-profit, commercial activity or not. Some free software is developed by volunteer computer programmers while other is developed by corporations; or even by both.
| 7
|
[
"State of the Union",
"country",
"United States of America"
] |
The State of the Union Address (sometimes abbreviated to SOTU) is an annual message delivered by the president of the United States to a joint session of the United States Congress near the beginning of most calendar years on the current condition of the nation. The State of the Union Address generally includes reports on the nation's budget, economy, news, agenda, progress, achievements and the president's priorities and legislative proposals.The address fulfills the requirement in Article II, Section 3, Clause 1 of the U.S. Constitution for the president to periodically "give to the Congress Information of the State of the Union, and recommend to their Consideration such measures as he shall judge necessary and expedient." During most of the country's first century, the president primarily submitted only a written report to Congress. After 1913, Woodrow Wilson, the 28th U.S. president, began the regular practice of delivering the address to Congress in person as a way to rally support for the president's agenda. With the advent of radio and television, the address is now broadcast live in all United States time zones on many networks.Starting 1981, Ronald Reagan, the 40th U.S. president, began the practice of newly inaugurated presidents delivering an address to Congress in the first year of their term but not designating that speech an official "State of the Union".
| 0
|
[
"State of the Union",
"has part(s)",
"Four Freedoms"
] |
Historic speeches
President James Monroe first stated the Monroe Doctrine during his seventh annual State of the Union Address to Congress on December 2, 1823. It became a defining moment in the foreign policy of the United States and one of its longest-standing tenets, and would be invoked by many U.S. statesmen and several U.S. presidents, including Theodore Roosevelt, John F. Kennedy, and Ronald Reagan.
The Four Freedoms were goals first articulated by Franklin D. Roosevelt on January 6, 1941. In an address known as the Four Freedoms speech, he proposed four fundamental freedoms that people "everywhere in the world" ought to enjoy: freedom of speech and expression, freedom of worship, freedom from want, and freedom from fear.
During his State of the Union Address on January 11, 1944, FDR proposed the Second Bill of Rights. Roosevelt's argument was that the "political rights" guaranteed by the constitution and the Bill of Rights had "proved inadequate to assure us equality in the pursuit of happiness". This was technically a "Message" and not a speech, as Roosevelt had "a case of the grippe" and could not come; there was no joint session, and the Clerk of the Senate read the message. (Although he did manage to read it as a Fireside Chat over the radio, from his office that same day.)
During his State of the Union address on January 8, 1964, Lyndon B. Johnson introduced legislation that would come to be known as the "War on Poverty". This legislation was proposed by Johnson in response to a national poverty rate of around nineteen percent. The speech led the United States Congress to pass the Economic Opportunity Act, which established the Office of Economic Opportunity (OEO) to administer the local application of federal funds targeted against poverty.
During his State of the Union address on January 15, 1975, Gerald R. Ford very bluntly stated that "the state of the Union is not good: Millions of Americans are out of work...We depend on others for essential energy. Some people question their Government's ability to make hard decisions and stick with them; they expect Washington politics as usual." Ford said he didn't "expect much if any, applause. The American people want action, and it will take both the Congress and the president to give them what they want. Progress and solutions can be achieved, and they will be achieved."
During his State of the Union address on January 29, 2002, President Bush identified North Korea, Iran, and Iraq as representing significant threats to the United States. He said, "States like these and their terrorist allies constitute an axis of evil, arming to threaten the peace of the world". In this speech, he would outline the objectives for the War on Terror.
| 4
|
[
"State of the Union",
"foundational text",
"United States Constitution"
] |
The State of the Union Address (sometimes abbreviated to SOTU) is an annual message delivered by the president of the United States to a joint session of the United States Congress near the beginning of most calendar years on the current condition of the nation. The State of the Union Address generally includes reports on the nation's budget, economy, news, agenda, progress, achievements and the president's priorities and legislative proposals.The address fulfills the requirement in Article II, Section 3, Clause 1 of the U.S. Constitution for the president to periodically "give to the Congress Information of the State of the Union, and recommend to their Consideration such measures as he shall judge necessary and expedient." During most of the country's first century, the president primarily submitted only a written report to Congress. After 1913, Woodrow Wilson, the 28th U.S. president, began the regular practice of delivering the address to Congress in person as a way to rally support for the president's agenda. With the advent of radio and television, the address is now broadcast live in all United States time zones on many networks.Starting 1981, Ronald Reagan, the 40th U.S. president, began the practice of newly inaugurated presidents delivering an address to Congress in the first year of their term but not designating that speech an official "State of the Union".
| 6
|
[
"Maryland Constitution of 1776",
"applies to jurisdiction",
"Maryland"
] |
The Maryland Constitution of 1776 was the first of four constitutions under which the U.S. state of Maryland has been governed. It was that state's basic law from its adoption in 1776 until the Maryland Constitution of 1851 took effect on July 4 of that year.Background and drafting
In the months before the beginning of the American Revolutionary War, a group of powerful Marylanders formed an association which eventually took the form of a convention in Annapolis. This group made preparations to form a new government for Maryland and sent representatives to participate in the Continental Congress.The eighth session decided that the continuation of an ad hoc government by the convention was not a good mechanism for governing the state and that a more permanent and structured government was needed. So, on July 3, 1776, they resolved that a new convention be elected that would be responsible for drawing up their first state constitution, one that did not refer to parliament or the king, but would be a government "...of the people only."
On August 1, all freemen with property elected delegates for the Maryland Constitutional Convention of 1776. They began meeting on August 14, drafted the constitution, and adjourned on November 11. The document was not submitted to the people for ratification. The Assembly of Freemen would not meet again, as it was replaced by the new state government established by the 1776 constitution. Thomas Johnson became the state's first elected governor.Creation of government
The 1776 constitution defined the Maryland General Assembly, a bicameral legislature consisting of the Maryland House of Delegates and Maryland State Senate. It acknowledged the power of county governments in administering their own affairs, and called for separate treasurers and land registrars on Maryland's Eastern and Western Shores. The constitution stipulated that new amendments could be passed by two consecutive sessions of the house of delegates.
| 2
|
[
"Maryland Constitution of 1776",
"replaced by",
"Constitution of Maryland (1851)"
] |
The Maryland Constitution of 1776 was the first of four constitutions under which the U.S. state of Maryland has been governed. It was that state's basic law from its adoption in 1776 until the Maryland Constitution of 1851 took effect on July 4 of that year.
| 4
|
[
"Maryland Constitution of 1776",
"instance of",
"state constitution"
] |
The Maryland Constitution of 1776 was the first of four constitutions under which the U.S. state of Maryland has been governed. It was that state's basic law from its adoption in 1776 until the Maryland Constitution of 1851 took effect on July 4 of that year.Background and drafting
In the months before the beginning of the American Revolutionary War, a group of powerful Marylanders formed an association which eventually took the form of a convention in Annapolis. This group made preparations to form a new government for Maryland and sent representatives to participate in the Continental Congress.The eighth session decided that the continuation of an ad hoc government by the convention was not a good mechanism for governing the state and that a more permanent and structured government was needed. So, on July 3, 1776, they resolved that a new convention be elected that would be responsible for drawing up their first state constitution, one that did not refer to parliament or the king, but would be a government "...of the people only."
On August 1, all freemen with property elected delegates for the Maryland Constitutional Convention of 1776. They began meeting on August 14, drafted the constitution, and adjourned on November 11. The document was not submitted to the people for ratification. The Assembly of Freemen would not meet again, as it was replaced by the new state government established by the 1776 constitution. Thomas Johnson became the state's first elected governor.Creation of government
The 1776 constitution defined the Maryland General Assembly, a bicameral legislature consisting of the Maryland House of Delegates and Maryland State Senate. It acknowledged the power of county governments in administering their own affairs, and called for separate treasurers and land registrars on Maryland's Eastern and Western Shores. The constitution stipulated that new amendments could be passed by two consecutive sessions of the house of delegates.
| 5
|
[
"Separation of powers under the United States Constitution",
"instance of",
"doctrine"
] |
Separation of powers is a political doctrine originating in the writings of Charles de Secondat, Baron de Montesquieu in The Spirit of the Laws, in which he argued for a constitutional government with three separate branches, each of which would have defined abilities to check the powers of the others. This philosophy heavily influenced the drafting of the United States Constitution, according to which the Legislative, Executive, and Judicial branches of the United States government are kept distinct in order to prevent abuse of power. The American form of separation of powers is associated with a system of checks and balances.
During the Age of Enlightenment, philosophers such as Montesquieu advocated the principle in their writings, whereas others, such as Thomas Hobbes, strongly opposed it. Montesquieu was one of the foremost supporters of separating the legislature, the executive, and the judiciary. His writings considerably influenced the Founding Fathers of the United States, such as Alexander Hamilton, who participated in the Constitutional Convention of 1787 which drafted the Constitution.
Some U.S. states did not observe a strict separation of powers in the 18th century. In New Jersey, the governor also functioned as a member of the state's highest court and as the presiding officer of one house of the New Jersey Legislature. The president of Delaware was a member of the Court of Appeals; the presiding officers of the two houses of the state legislature also served in the executive department as vice presidents. In both Delaware and Pennsylvania, members of the executive council served at the same time as judges. On the other hand, many southern states explicitly required separation of powers. Maryland, Virginia, North Carolina and Georgia all kept the branches of government "separate and distinct."
| 4
|
[
"State governments of the United States",
"country",
"United States of America"
] |
In the United States, state governments are institutional units exercising functions of government at a level below that of the federal government. Each U.S. state's government holds legislative, executive, and judicial authority over a defined geographic territory. The United States comprises 50 states: 9 of the Thirteen Colonies that were already part of the United States at the time the Constitution took effect in 1789, 4 that ratified the Constitution after its commencement, plus 37 that have been admitted since by Congress as authorized under Article IV, Section 3 of the Constitution.
| 0
|
[
"State governments of the United States",
"applies to jurisdiction",
"United States of America"
] |
In the United States, state governments are institutional units exercising functions of government at a level below that of the federal government. Each U.S. state's government holds legislative, executive, and judicial authority over a defined geographic territory. The United States comprises 50 states: 9 of the Thirteen Colonies that were already part of the United States at the time the Constitution took effect in 1789, 4 that ratified the Constitution after its commencement, plus 37 that have been admitted since by Congress as authorized under Article IV, Section 3 of the Constitution.
| 1
|
[
"State governments of the United States",
"foundational text",
"United States Constitution"
] |
In the United States, state governments are institutional units exercising functions of government at a level below that of the federal government. Each U.S. state's government holds legislative, executive, and judicial authority over a defined geographic territory. The United States comprises 50 states: 9 of the Thirteen Colonies that were already part of the United States at the time the Constitution took effect in 1789, 4 that ratified the Constitution after its commencement, plus 37 that have been admitted since by Congress as authorized under Article IV, Section 3 of the Constitution.Legal status
While each of the state governments within the United States holds legal and administrative jurisdiction within its bounds, they are not sovereign in the Westphalian sense in international law which says that each state has sovereignty over its territory and domestic affairs, to the exclusion of all external powers, on the principle of non-interference in another state's domestic affairs, and that each state (no matter how large or small) is equal in international law. Additionally, the member states of the United States do not possess international legal sovereignty, meaning that they are not recognized by other sovereign states such as, for example, France, Germany or the United Kingdom, nor do they possess full interdependence sovereignty (a term popularized by international relations professor Stephen D. Krasner), meaning that they cannot control movement of persons across state borders.This form of limited sovereignty (commonly called "dual sovereignty" or "separate sovereigns" in the language of constitutional law) is derived from the 10th Amendment to the Constitution, which states that "the powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people." Structured in accordance with state law (including state constitutions and state statutes), state governments share the same structural model as the federal system, with three branches of government—executive, legislative, and judicial.
The governments of the 13 states that formed the original Union under the Constitution trace their roots back to the colonial governments of the Thirteen Colonies. Most of the states admitted to the Union after the original 13 have been formed from organized territories established and governed by Congress in accord with its plenary power under Article IV, Section 3, Clause 2 of the Constitution.Six subsequent states were never an organized territory of the federal government, or part of one, before being admitted to the Union. Three were set off from an already existing state: Kentucky (1792, from Virginia), Maine (1820, from Massachusetts), and West Virginia (1863, from Virginia). Two were sovereign states at the time of their admission: Texas (1845, previously the Republic of Texas), and Vermont (1791, previously the de facto but unrecognized Vermont Republic). One was established from unorganized territory: California (1850, from land ceded to the United States by Mexico in 1848 under the terms of the Treaty of Guadalupe Hidalgo).
| 2
|
[
"State governments of the United States",
"subclass of",
"state government"
] |
In the United States, state governments are institutional units exercising functions of government at a level below that of the federal government. Each U.S. state's government holds legislative, executive, and judicial authority over a defined geographic territory. The United States comprises 50 states: 9 of the Thirteen Colonies that were already part of the United States at the time the Constitution took effect in 1789, 4 that ratified the Constitution after its commencement, plus 37 that have been admitted since by Congress as authorized under Article IV, Section 3 of the Constitution.
| 4
|
[
"State governments of the United States",
"instance of",
"administrative territorial entity"
] |
In the United States, state governments are institutional units exercising functions of government at a level below that of the federal government. Each U.S. state's government holds legislative, executive, and judicial authority over a defined geographic territory. The United States comprises 50 states: 9 of the Thirteen Colonies that were already part of the United States at the time the Constitution took effect in 1789, 4 that ratified the Constitution after its commencement, plus 37 that have been admitted since by Congress as authorized under Article IV, Section 3 of the Constitution.Legal status
While each of the state governments within the United States holds legal and administrative jurisdiction within its bounds, they are not sovereign in the Westphalian sense in international law which says that each state has sovereignty over its territory and domestic affairs, to the exclusion of all external powers, on the principle of non-interference in another state's domestic affairs, and that each state (no matter how large or small) is equal in international law. Additionally, the member states of the United States do not possess international legal sovereignty, meaning that they are not recognized by other sovereign states such as, for example, France, Germany or the United Kingdom, nor do they possess full interdependence sovereignty (a term popularized by international relations professor Stephen D. Krasner), meaning that they cannot control movement of persons across state borders.This form of limited sovereignty (commonly called "dual sovereignty" or "separate sovereigns" in the language of constitutional law) is derived from the 10th Amendment to the Constitution, which states that "the powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people." Structured in accordance with state law (including state constitutions and state statutes), state governments share the same structural model as the federal system, with three branches of government—executive, legislative, and judicial.
The governments of the 13 states that formed the original Union under the Constitution trace their roots back to the colonial governments of the Thirteen Colonies. Most of the states admitted to the Union after the original 13 have been formed from organized territories established and governed by Congress in accord with its plenary power under Article IV, Section 3, Clause 2 of the Constitution.Six subsequent states were never an organized territory of the federal government, or part of one, before being admitted to the Union. Three were set off from an already existing state: Kentucky (1792, from Virginia), Maine (1820, from Massachusetts), and West Virginia (1863, from Virginia). Two were sovereign states at the time of their admission: Texas (1845, previously the Republic of Texas), and Vermont (1791, previously the de facto but unrecognized Vermont Republic). One was established from unorganized territory: California (1850, from land ceded to the United States by Mexico in 1848 under the terms of the Treaty of Guadalupe Hidalgo).
| 6
|
[
"Catharism",
"instance of",
"religious movement"
] |
Organization
Sacraments
Cathars, in general, formed an anti-sacerdotal party in opposition to the pre-Reformation Catholic Church, protesting against what they perceived to be the moral, spiritual and political corruption of the Church. In contrast, the Cathars had but one central rite, the Consolamentum, or Consolation. This involved a brief spiritual ceremony to remove all sin from the believer and to induct him into the next higher level as a Perfect.Many believers would receive the Consolamentum as death drew near, performing the ritual of liberation at a moment when the heavy obligations of purity required of Perfecti would be temporally short. Some of those who received the sacrament of the consolamentum upon their death-beds may thereafter have shunned further food or drink and, more often and in addition, expose themselves to extreme cold, in order to speed death. This has been termed the endura. It was claimed by some of the church writers that when a Cathar, after receiving the Consolamentum, began to show signs of recovery he or she would be smothered in order to ensure his or her entry into paradise. Other than at such moments of extremis, little evidence exists to suggest this was a common Cathar practice.
| 7
|
[
"United States Minor Outlying Islands",
"country",
"United States of America"
] |
History
In 1936, a colonization program began to settle Americans on Baker, Howland, and Jarvis, but all three islands were evacuated in 1942 as a result of World War II.ISO introduced the term "United States Minor Outlying Islands" in 1986. From 1974 until 1986, five of the islands (Baker Island, Howland Island, Jarvis Island, Palmyra Atoll, and Kingman Reef) were grouped under the term United States Miscellaneous Pacific Islands, with ISO 3166 code PU. The code of Midway Atoll was MI, the code of Johnston Atoll was JT, and the code of Wake Island was WK. Prior to 1986, Navassa Island, along with several small islands in the Caribbean Sea that are no longer under U.S. sovereignty, were grouped under the term United States Miscellaneous Caribbean Islands, with FIPS country code BQ.
The populated Stewart Islands, called Sikaiana and now effectively controlled by the Solomon Islands, are not included in official lists of U.S. Minor Outlying Islands. In 1856, the Kingdom of Hawaii Privy Council and King Kamehameha IV voted to accept their voluntary cession. The Kingdom later became the Republic of Hawaii, all of which was annexed by the United States in 1898. In 1959, the resulting federal U.S. Territory of Hawaii, excluding only Palmyra Atoll and Midway Atoll, became a U.S. state. Residents of the Stewart Islands, who are Polynesian like the native Hawaiians rather than Melanesian, claimed to be citizens of the United States since the Stewart Islands were given to King Kamehameha IV in 1856 and were part of Hawaii at the time of the United States' annexation in 1898. The U.S. federal and Hawaii state governments informally accept the recent claim of the Solomon Islands over the Stewart Islands, and the United States makes no official claim of sovereignty.
| 0
|
[
"United States Minor Outlying Islands",
"contains the administrative territorial entity",
"Johnston Atoll"
] |
History
In 1936, a colonization program began to settle Americans on Baker, Howland, and Jarvis, but all three islands were evacuated in 1942 as a result of World War II.ISO introduced the term "United States Minor Outlying Islands" in 1986. From 1974 until 1986, five of the islands (Baker Island, Howland Island, Jarvis Island, Palmyra Atoll, and Kingman Reef) were grouped under the term United States Miscellaneous Pacific Islands, with ISO 3166 code PU. The code of Midway Atoll was MI, the code of Johnston Atoll was JT, and the code of Wake Island was WK. Prior to 1986, Navassa Island, along with several small islands in the Caribbean Sea that are no longer under U.S. sovereignty, were grouped under the term United States Miscellaneous Caribbean Islands, with FIPS country code BQ.
The populated Stewart Islands, called Sikaiana and now effectively controlled by the Solomon Islands, are not included in official lists of U.S. Minor Outlying Islands. In 1856, the Kingdom of Hawaii Privy Council and King Kamehameha IV voted to accept their voluntary cession. The Kingdom later became the Republic of Hawaii, all of which was annexed by the United States in 1898. In 1959, the resulting federal U.S. Territory of Hawaii, excluding only Palmyra Atoll and Midway Atoll, became a U.S. state. Residents of the Stewart Islands, who are Polynesian like the native Hawaiians rather than Melanesian, claimed to be citizens of the United States since the Stewart Islands were given to King Kamehameha IV in 1856 and were part of Hawaii at the time of the United States' annexation in 1898. The U.S. federal and Hawaii state governments informally accept the recent claim of the Solomon Islands over the Stewart Islands, and the United States makes no official claim of sovereignty.
| 17
|
[
"United States Minor Outlying Islands",
"contains the administrative territorial entity",
"Midway Atoll"
] |
History
In 1936, a colonization program began to settle Americans on Baker, Howland, and Jarvis, but all three islands were evacuated in 1942 as a result of World War II.ISO introduced the term "United States Minor Outlying Islands" in 1986. From 1974 until 1986, five of the islands (Baker Island, Howland Island, Jarvis Island, Palmyra Atoll, and Kingman Reef) were grouped under the term United States Miscellaneous Pacific Islands, with ISO 3166 code PU. The code of Midway Atoll was MI, the code of Johnston Atoll was JT, and the code of Wake Island was WK. Prior to 1986, Navassa Island, along with several small islands in the Caribbean Sea that are no longer under U.S. sovereignty, were grouped under the term United States Miscellaneous Caribbean Islands, with FIPS country code BQ.
The populated Stewart Islands, called Sikaiana and now effectively controlled by the Solomon Islands, are not included in official lists of U.S. Minor Outlying Islands. In 1856, the Kingdom of Hawaii Privy Council and King Kamehameha IV voted to accept their voluntary cession. The Kingdom later became the Republic of Hawaii, all of which was annexed by the United States in 1898. In 1959, the resulting federal U.S. Territory of Hawaii, excluding only Palmyra Atoll and Midway Atoll, became a U.S. state. Residents of the Stewart Islands, who are Polynesian like the native Hawaiians rather than Melanesian, claimed to be citizens of the United States since the Stewart Islands were given to King Kamehameha IV in 1856 and were part of Hawaii at the time of the United States' annexation in 1898. The U.S. federal and Hawaii state governments informally accept the recent claim of the Solomon Islands over the Stewart Islands, and the United States makes no official claim of sovereignty.
| 22
|
[
"United States Minor Outlying Islands",
"contains the administrative territorial entity",
"Palmyra Atoll"
] |
History
In 1936, a colonization program began to settle Americans on Baker, Howland, and Jarvis, but all three islands were evacuated in 1942 as a result of World War II.ISO introduced the term "United States Minor Outlying Islands" in 1986. From 1974 until 1986, five of the islands (Baker Island, Howland Island, Jarvis Island, Palmyra Atoll, and Kingman Reef) were grouped under the term United States Miscellaneous Pacific Islands, with ISO 3166 code PU. The code of Midway Atoll was MI, the code of Johnston Atoll was JT, and the code of Wake Island was WK. Prior to 1986, Navassa Island, along with several small islands in the Caribbean Sea that are no longer under U.S. sovereignty, were grouped under the term United States Miscellaneous Caribbean Islands, with FIPS country code BQ.
The populated Stewart Islands, called Sikaiana and now effectively controlled by the Solomon Islands, are not included in official lists of U.S. Minor Outlying Islands. In 1856, the Kingdom of Hawaii Privy Council and King Kamehameha IV voted to accept their voluntary cession. The Kingdom later became the Republic of Hawaii, all of which was annexed by the United States in 1898. In 1959, the resulting federal U.S. Territory of Hawaii, excluding only Palmyra Atoll and Midway Atoll, became a U.S. state. Residents of the Stewart Islands, who are Polynesian like the native Hawaiians rather than Melanesian, claimed to be citizens of the United States since the Stewart Islands were given to King Kamehameha IV in 1856 and were part of Hawaii at the time of the United States' annexation in 1898. The U.S. federal and Hawaii state governments informally accept the recent claim of the Solomon Islands over the Stewart Islands, and the United States makes no official claim of sovereignty.
| 28
|
[
"International Jewish conspiracy",
"part of the series",
"antisemitism"
] |
Belief in an international Jewish conspiracy or world Jewish conspiracy has been described as "the most widespread and durable conspiracy theory of the twentieth century" and "one of the most widespread and long-running conspiracy theories". Although it typically claims that a malevolent, usually global Jewish circle, referred to as International Jewry, conspires for world domination, the conspiracy theory's content is extremely variable, which helps explain its wide distribution and long duration. It was popularized in the late nineteenth and early twentieth century especially by the antisemitic forgery The Protocols of the Elders of Zion. Among the beliefs that posit an international Jewish conspiracy are Jewish Bolshevism, Cultural Marxism, Judeo-Masonic conspiracy theory, White genocide conspiracy theory and Holocaust denial. The Nazi leadership's belief in an international Jewish conspiracy that it blamed for starting World War II and controlling the Allied powers was key to their decision to launch the Final Solution.
| 1
|
[
"International Jewish conspiracy",
"foundational text",
"The Protocols of the Elders of Zion"
] |
Belief in an international Jewish conspiracy or world Jewish conspiracy has been described as "the most widespread and durable conspiracy theory of the twentieth century" and "one of the most widespread and long-running conspiracy theories". Although it typically claims that a malevolent, usually global Jewish circle, referred to as International Jewry, conspires for world domination, the conspiracy theory's content is extremely variable, which helps explain its wide distribution and long duration. It was popularized in the late nineteenth and early twentieth century especially by the antisemitic forgery The Protocols of the Elders of Zion. Among the beliefs that posit an international Jewish conspiracy are Jewish Bolshevism, Cultural Marxism, Judeo-Masonic conspiracy theory, White genocide conspiracy theory and Holocaust denial. The Nazi leadership's belief in an international Jewish conspiracy that it blamed for starting World War II and controlling the Allied powers was key to their decision to launch the Final Solution.
| 2
|
[
"International Jewish conspiracy",
"instance of",
"Jewish conspiracy theory"
] |
Belief in an international Jewish conspiracy or world Jewish conspiracy has been described as "the most widespread and durable conspiracy theory of the twentieth century" and "one of the most widespread and long-running conspiracy theories". Although it typically claims that a malevolent, usually global Jewish circle, referred to as International Jewry, conspires for world domination, the conspiracy theory's content is extremely variable, which helps explain its wide distribution and long duration. It was popularized in the late nineteenth and early twentieth century especially by the antisemitic forgery The Protocols of the Elders of Zion. Among the beliefs that posit an international Jewish conspiracy are Jewish Bolshevism, Cultural Marxism, Judeo-Masonic conspiracy theory, White genocide conspiracy theory and Holocaust denial. The Nazi leadership's belief in an international Jewish conspiracy that it blamed for starting World War II and controlling the Allied powers was key to their decision to launch the Final Solution.History
Belief in an international Jewish conspiracy for world domination can be traced back to the thirteenth century, but increased in the second half of the nineteenth century under the influence of writers such as Hermann Goedsche, a Prussian agent provocateur promoting a new ideological antisemitism. The invention of the newspaper invited the new accusation that Jews controlled the press. Goedsche's novel Biarritz was plagiarized in the antisemitic forgery The Protocols of the Elders of Zion published at the turn of the twentieth century. The Protocols appeared in print in the Russian Empire as early as 1903, published as a series of articles in Znamya, a Black Hundreds newspaper. The forgeries were possibly creations of the Okhrana secret police. The Protocols popularized the belief in an international Jewish conspiracy such that this belief became essential to modern antisemitism. According to Armin Pfahl-Traughber, the Protocols are "the most significant document for propagating the myth of a Jewish world conspiracy".Belief in this conspiracy increased following the Russian Revolution, spread at first by frustrated Tsarist exiles. A popular British conspiracy theorist Nesta Webster recycled the older Illuminati conspiracy theories with a new emphasis on the role of Jews to explain the revolution. In the second half of the twentieth century, as overt antisemitism became increasingly unacceptable, many conspiracists found detours to avoid explicitly referencing Jews while retaining conspiracy theories descended from the Protocols and earlier beliefs of a Jewish world conspiracy.The Judeo-Masonic conspiracy theory asserts that Freemasons are the agents of an international Jewish conspiracy.Holocaust denial presupposes the existence of a massive Jewish conspiracy that (according to Holocaust deniers) perpetrated the biggest hoax in history in order to scam money out of Germany and found the state of Israel. This conspiracy may be present either implicitly or explicitly in Holocaust denying works.As of the 1970s, the expression Zionist Occupation Government (ZOG) has been used by antisemites to refer to the supposed Jewish control over Western countries.
| 5
|
[
"Judaism",
"has quality",
"monotheism"
] |
Defining characteristics and principles of faith
Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God's principal relationships are not with other gods, but with the world, and more specifically, with the people he created. Judaism thus begins with ethical monotheism: the belief that God is one and is concerned with the actions of mankind. According to the Hebrew Bible, God promised Abraham to make of his offspring a great nation. Many generations later, he commanded the nation of Israel to love and worship only one God; that is, the Jewish nation is to reciprocate God's concern for the world. He also commanded the Jewish people to love one another; that is, Jews are to imitate God's love for people.Thus, although there is an esoteric tradition in Judaism (Kabbalah), Rabbinic scholar Max Kadushin has characterized normative Judaism as "normal mysticism", because it involves everyday personal experiences of God through ways or modes that are common to all Jews. This is played out through the observance of the halakha (Jewish law) and given verbal expression in the Birkat Ha-Mizvot, the short blessings that are spoken every time a positive commandment is to be fulfilled.
| 1
|
[
"Judaism",
"ethnic group",
"Jewish people"
] |
Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.Within Judaism, there are a variety of religious movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, all or part of this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations. Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism, and Reform Judaism. Major sources of difference between these groups are their approaches to halakha (Jewish law), the authority of the rabbinic tradition, and the significance of the State of Israel. Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced halakha; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.
Jews are an ethnoreligious group including those born Jewish (or "ethnic Jews"), in addition to converts to Judaism. In 2019, the world Jewish population was estimated at 14.7 million, or roughly 0.19% of the total world population. In 2021, about 45.59% of all Jews resided in Israel and another 42.06% resided in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout Latin America, Asia, Africa, and Australia.
| 2
|
[
"Judaism",
"partially coincident with",
"ethnic group"
] |
Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.Within Judaism, there are a variety of religious movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, all or part of this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations. Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism, and Reform Judaism. Major sources of difference between these groups are their approaches to halakha (Jewish law), the authority of the rabbinic tradition, and the significance of the State of Israel. Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced halakha; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.
Jews are an ethnoreligious group including those born Jewish (or "ethnic Jews"), in addition to converts to Judaism. In 2019, the world Jewish population was estimated at 14.7 million, or roughly 0.19% of the total world population. In 2021, about 45.59% of all Jews resided in Israel and another 42.06% resided in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout Latin America, Asia, Africa, and Australia.
| 6
|
[
"Judaism",
"foundational text",
"Hebrew Bible"
] |
Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.Within Judaism, there are a variety of religious movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, all or part of this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations. Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism, and Reform Judaism. Major sources of difference between these groups are their approaches to halakha (Jewish law), the authority of the rabbinic tradition, and the significance of the State of Israel. Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced halakha; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.
Jews are an ethnoreligious group including those born Jewish (or "ethnic Jews"), in addition to converts to Judaism. In 2019, the world Jewish population was estimated at 14.7 million, or roughly 0.19% of the total world population. In 2021, about 45.59% of all Jews resided in Israel and another 42.06% resided in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout Latin America, Asia, Africa, and Australia.Defining characteristics and principles of faith
Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God's principal relationships are not with other gods, but with the world, and more specifically, with the people he created. Judaism thus begins with ethical monotheism: the belief that God is one and is concerned with the actions of mankind. According to the Hebrew Bible, God promised Abraham to make of his offspring a great nation. Many generations later, he commanded the nation of Israel to love and worship only one God; that is, the Jewish nation is to reciprocate God's concern for the world. He also commanded the Jewish people to love one another; that is, Jews are to imitate God's love for people.Thus, although there is an esoteric tradition in Judaism (Kabbalah), Rabbinic scholar Max Kadushin has characterized normative Judaism as "normal mysticism", because it involves everyday personal experiences of God through ways or modes that are common to all Jews. This is played out through the observance of the halakha (Jewish law) and given verbal expression in the Birkat Ha-Mizvot, the short blessings that are spoken every time a positive commandment is to be fulfilled.
| 9
|
[
"Judaism",
"instance of",
"ethnic religion"
] |
Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.Within Judaism, there are a variety of religious movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, all or part of this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations. Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism, and Reform Judaism. Major sources of difference between these groups are their approaches to halakha (Jewish law), the authority of the rabbinic tradition, and the significance of the State of Israel. Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced halakha; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.
Jews are an ethnoreligious group including those born Jewish (or "ethnic Jews"), in addition to converts to Judaism. In 2019, the world Jewish population was estimated at 14.7 million, or roughly 0.19% of the total world population. In 2021, about 45.59% of all Jews resided in Israel and another 42.06% resided in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout Latin America, Asia, Africa, and Australia.
| 10
|
[
"Judaism",
"partially coincident with",
"Jewish culture"
] |
Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.Within Judaism, there are a variety of religious movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, all or part of this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations. Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism, and Reform Judaism. Major sources of difference between these groups are their approaches to halakha (Jewish law), the authority of the rabbinic tradition, and the significance of the State of Israel. Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced halakha; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.
Jews are an ethnoreligious group including those born Jewish (or "ethnic Jews"), in addition to converts to Judaism. In 2019, the world Jewish population was estimated at 14.7 million, or roughly 0.19% of the total world population. In 2021, about 45.59% of all Jews resided in Israel and another 42.06% resided in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout Latin America, Asia, Africa, and Australia.
| 17
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[
"Judaism",
"has part(s)",
"Jewish religious movement"
] |
Noahide (B'nei Noah movement)
Noahidism is a Jewish religious movement based on the Seven Laws of Noah and their traditional interpretations within Rabbinic Judaism. According to the halakha, non-Jews (gentiles) are not obligated to convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a place in the World to Come (Olam Ha-Ba), the final reward of the righteous. The divinely ordained penalty for violating any of the Laws of Noah is discussed in the Talmud, but in practical terms it is subject to the working legal system which is established by the society at large. Those who subscribe to the observance of the Noahic Covenant are referred to as B'nei Noach (Hebrew: בני נח, "Children of Noah") or Noahides (/ˈnoʊ.ə.haɪdɪs/). Supporting organizations have been established around the world over the past decades by both Noahides and Orthodox Jews.Historically, the Hebrew term B'nei Noach has applied to all non-Jews as descendants of Noah. However, nowadays it's primarily used to refer specifically to those non-Jews who observe the Seven Laws of Noah.
| 24
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[
"Judaism",
"subclass of",
"Abrahamic religion"
] |
Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.Within Judaism, there are a variety of religious movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, all or part of this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations. Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism, and Reform Judaism. Major sources of difference between these groups are their approaches to halakha (Jewish law), the authority of the rabbinic tradition, and the significance of the State of Israel. Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced halakha; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.
Jews are an ethnoreligious group including those born Jewish (or "ethnic Jews"), in addition to converts to Judaism. In 2019, the world Jewish population was estimated at 14.7 million, or roughly 0.19% of the total world population. In 2021, about 45.59% of all Jews resided in Israel and another 42.06% resided in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout Latin America, Asia, Africa, and Australia.
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[
"Judaism",
"named after",
"Judah"
] |
Etymology
The term Judaism derives from Iudaismus, a Latinized form of the Ancient Greek Ioudaismos (Ἰουδαϊσμός) (from the verb ἰουδαΐζειν, "to side with or imitate the [Judeans]"). Its ultimate source was the Hebrew יהודה, Yehudah, "Judah", which is also the source of the Hebrew term for Judaism: יַהֲדוּת, Yahadut. The term Ἰουδαϊσμός first appears in the Hellenistic Greek book of 2 Maccabees in the 2nd century BCE. In the context of the age and period it meant "seeking or forming part of a cultural entity" and it resembled its antonym hellenismos, a word that signified a people's submission to Hellenic (Greek) cultural norms. The conflict between iudaismos and hellenismos lay behind the Maccabean revolt and hence the invention of the term iudaismos.Shaye J. D. Cohen writes in his book The Beginnings of Jewishness:
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[
"Hinduism",
"instance of",
"religion"
] |
Hinduism () is an Indian religion or dharma, a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as Sanātana Dharma (Sanskrit: सनातन धर्म, lit. ''the Eternal Dharma'') which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is Vaidika Dharma, the dharma related to the Vedas.Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other topics. Described as a religious 'category' by Gavin Flood, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life; namely, dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from the passions and the cycle of death and rebirth), as well as karma (action, intent and consequences) and saṃsāra (cycle of death and rebirth). Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings (ahiṃsā), patience, forbearance, self-restraint, virtue, and compassion, among others. Hindu practices include worship (puja), fire rituals (homa/havan), devotion (bhakti), fasting (vrata), chanting (japa), meditation (dhyāna), sacrifice (yajña), charity (dāna), selfless service (sevā), learning and knowledge (jñāna), recitation and exposition of scriptures (pravacana), homage to one's ancestors (śrāddha), family-oriented rites of passage, annual festivals, and occasional pilgrimages (yatra). Along with the various practices associated with yoga, some Hindus leave their social world and material possessions and engage in lifelong Sannyasa (monasticism) in order to achieve moksha.Hindu texts are classified into Śruti ("heard") and Smṛti ("remembered"), the major scriptures of which are the Vedas, the Upanishads, the Purānas, the Mahābhārata, the Rāmāyana, and the Āgamas. There are six āstika schools of Hindu philosophy, who recognise the authority of the Vedas, namely Sānkhya, Yoga, Nyāya, Vaisheshika, Mimāmsā, and Vedānta. While the Puranic chronology presents a genealogy of thousands of years, starting with the Vedic rishis, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Purānas were composed. It flourished in the medieval period, with the decline of Buddhism in India.Currently, the four major denominations of Hinduism are Vaishnavism, Shaivism, Shaktism, and the Smarta tradition. Sources of authority and eternal truths in the Hindu texts play an important role, but there is also a strong Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition. Hinduism is the most widely professed faith in India, Nepal, Mauritius and in Bali, Indonesia. Significant numbers of Hindu communities are found in other countries of South Asia, in Southeast Asia, in the Caribbean, Gulf states, North America, Europe, Oceania, Africa, and other regions.Typology
Hinduism as it is commonly known can be subdivided into a number of major currents. Of the historical division into six darsanas (philosophies), two schools, Vedanta and Yoga, are currently the most prominent. Classified by primary deity or deities, four major Hinduism modern currents are Shaivism (Shiva), Vaishnavism (Vishnu), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering the deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or God, while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (Self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs.McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand the expression of emotions among the Hindus. The major kinds, according to McDaniel are Folk Hinduism, based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas traceable to 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads, including Advaita Vedanta, emphasizing knowledge and wisdom; Yogic Hinduism, following the text of Yoga Sutras of Patanjali emphasizing introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and bhakti or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual.Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are the classical "karma-marga", jnana-marga, bhakti-marga, and "heroism", which is rooted in militaristic traditions. These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama, believing him to be an incarnation of Vishnu) and parts of political Hinduism. "Heroism" is also called virya-marga. According to Michaels, one out of nine Hindu belongs by birth to one or both of the Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practicing or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasize Brahman priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism, Jainism, Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and the Theosophical Society, as well as various "Guru-isms" and new religious movements such as Maharishi Mahesh Yogi and ISKCON.Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytizing missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from a reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set the tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology. Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta.
| 1
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[
"Hinduism",
"partially coincident with",
"culture of India"
] |
History
Hinduism's varied history overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. It has thus been called the "oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder.The history of Hinduism is often divided into periods of development. The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions, ending at about 1750 BCE. This period was followed in northern India by the Vedic period, which saw the introduction of the historical Vedic religion with the Indo-Aryan migrations, starting somewhere between 1900 BCE to 1400 BCE. The subsequent period, between 800 BCE and 200 BCE, is "a turning point between the Vedic religion and Hindu religions", and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. 200 BCE to 500 CE, saw the classical "Golden Age" of Hinduism (c. 320-650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. The period from roughly 650 to 1100 CE forms the late Classical period or early Middle Ages, in which classical Puranic Hinduism is established, and Adi Shankara's influential consolidation of Advaita Vedanta.
| 4
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[
"Hinduism",
"has quality",
"pantheism"
] |
Hindus believe that all living creatures have a Self. This true "Self" of every person, is called the ātman. The Self is believed to be eternal. According to the monistic/pantheistic (non-dualist) theologies of Hinduism (such as Advaita Vedanta school), this Atman is indistinct from Brahman, the supreme spirit or the Ultimate Reality. The goal of life, according to the Advaita school, is to realise that one's Self is identical to supreme Self, that the supreme Self is present in everything and everyone, all life is interconnected and there is oneness in all life. Dualistic schools (Dvaita and Bhakti) understand Brahman as a Supreme Being separate from individual Selfs. They worship the Supreme Being variously as Vishnu, Brahma, Shiva, or Shakti, depending upon the sect. God is called Ishvara, Bhagavan, Parameshwara, Deva or Devi, and these terms have different meanings in different schools of Hinduism.Hindu texts accept a polytheistic framework, but this is generally conceptualized as the divine essence or luminosity that gives vitality and animation to the inanimate natural substances. There is a divine in everything, human beings, animals, trees and rivers. It is observable in offerings to rivers, trees, tools of one's work, animals and birds, rising sun, friends and guests, teachers and parents. It is the divine in these that makes each sacred and worthy of reverence, rather than them being sacred in and of themselves. This perception of divinity manifested in all things, as Buttimer and Wallin view it, makes the Vedic foundations of Hinduism quite distinct from animism, in which all things are themselves divine. The animistic premise sees multiplicity, and therefore an equality of ability to compete for power when it comes to man and man, man and animal, man and nature, etc. The Vedic view does not perceive this competition, equality of man to nature, or multiplicity so much as an overwhelming and interconnecting single divinity that unifies everyone and everything.The Hindu scriptures name celestial entities called Devas (or Devi in feminine form), which may be translated into English as gods or heavenly beings. The devas are an integral part of Hindu culture and are depicted in art, architecture and through icons, and stories about them are related in the scriptures, particularly in Indian epic poetry and the Puranas. They are, however, often distinguished from Ishvara, a personal god, with many Hindus worshipping Ishvara in one of its particular manifestations as their iṣṭa devatā, or chosen ideal. The choice is a matter of individual preference, and of regional and family traditions. The multitude of Devas are considered manifestations of Brahman.
| 6
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[
"Hinduism",
"described by source",
"Vedas"
] |
Hindu views
Sanātana Dharma
To its adherents, Hinduism is a traditional way of life. Many practitioners refer to the "orthodox" form of Hinduism as Sanātana Dharma, "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The Puranic chronology, the timeline of events in ancient Indian history as narrated in the Mahabharata, the Ramayana, and the Puranas, envisions a chronology of events related to Hinduism starting well before 3000 BCE. The Sanskrit word dharma has a much broader meaning than religion and is not its equivalent. All aspects of a Hindu life, namely acquiring wealth (artha), fulfillment of desires (kama), and attaining liberation (moksha), are part of dharma, which encapsulates the "right way of living" and eternal harmonious principles in their fulfillment.According to the editors of the Encyclopædia Britannica, Sanātana Dharma historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings (ahiṃsā), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of a Hindu's class, caste, or sect, and they contrasted with svadharma, one's "own duty", in accordance with one's class or caste (varṇa) and stage in life (puruṣārtha). In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian".According to other scholars such as Kim Knott and Brian Hatcher, Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and tradition with origins beyond human history, truths divinely revealed (Shruti) in the Vedas – the most ancient of the world's scriptures. To many Hindus, the Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Hinduism, to them, is a tradition that can be traced at least to the ancient Vedic era.Scriptures
The ancient scriptures of Hinduism are in Sanskrit. These texts are classified into two: Shruti and Smriti. Shruti is apauruṣeyā, "not made of a man" but revealed to the rishis (seers), and regarded as having the highest authority, while the smriti are manmade and have secondary authority. They are the two highest sources of dharma, the other two being Śiṣṭa Āchāra/Sadāchara (conduct of noble people) and finally Ātma tuṣṭi ("what is pleasing to oneself")Hindu scriptures were composed, memorized and transmitted verbally, across generations, for many centuries before they were written down. Over many centuries, sages refined the teachings and expanded the Shruti and Smriti, as well as developed Shastras with epistemological and metaphysical theories of six classical schools of Hinduism.Shruti (lit. that which is heard) primarily refers to the Vedas, which form the earliest record of the Hindu scriptures, and are regarded as eternal truths revealed to the ancient sages (rishis). There are four Vedas – Rigveda, Samaveda, Yajurveda and Atharvaveda. Each Veda has been subclassified into four major text types – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge). The first two parts of the Vedas were subsequently called the Karmakāṇḍa (ritualistic portion), while the last two form the Jñānakāṇḍa (knowledge portion, discussing spiritual insight and philosophical teachings).The Upanishads are the foundation of Hindu philosophical thought, and have profoundly influenced diverse traditions. Of the Shrutis (Vedic corpus), they alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions. Sarvepalli Radhakrishnan states that the Upanishads have played a dominating role ever since their appearance. There are 108 Muktikā Upanishads in Hinduism, of which between 10 and 13 are variously counted by scholars as Principal Upanishads.
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[
"Hinduism",
"has part(s)",
"Hindu denomination"
] |
Typology
Hinduism as it is commonly known can be subdivided into a number of major currents. Of the historical division into six darsanas (philosophies), two schools, Vedanta and Yoga, are currently the most prominent. Classified by primary deity or deities, four major Hinduism modern currents are Shaivism (Shiva), Vaishnavism (Vishnu), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering the deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or God, while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (Self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs.McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand the expression of emotions among the Hindus. The major kinds, according to McDaniel are Folk Hinduism, based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas traceable to 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads, including Advaita Vedanta, emphasizing knowledge and wisdom; Yogic Hinduism, following the text of Yoga Sutras of Patanjali emphasizing introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and bhakti or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual.Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are the classical "karma-marga", jnana-marga, bhakti-marga, and "heroism", which is rooted in militaristic traditions. These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama, believing him to be an incarnation of Vishnu) and parts of political Hinduism. "Heroism" is also called virya-marga. According to Michaels, one out of nine Hindu belongs by birth to one or both of the Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practicing or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasize Brahman priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism, Jainism, Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and the Theosophical Society, as well as various "Guru-isms" and new religious movements such as Maharishi Mahesh Yogi and ISKCON.Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytizing missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from a reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set the tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology. Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta.
| 33
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[
"Hinduism",
"instance of",
"major religion"
] |
Hinduism () is an Indian religion or dharma, a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as Sanātana Dharma (Sanskrit: सनातन धर्म, lit. ''the Eternal Dharma'') which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is Vaidika Dharma, the dharma related to the Vedas.Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other topics. Described as a religious 'category' by Gavin Flood, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life; namely, dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from the passions and the cycle of death and rebirth), as well as karma (action, intent and consequences) and saṃsāra (cycle of death and rebirth). Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings (ahiṃsā), patience, forbearance, self-restraint, virtue, and compassion, among others. Hindu practices include worship (puja), fire rituals (homa/havan), devotion (bhakti), fasting (vrata), chanting (japa), meditation (dhyāna), sacrifice (yajña), charity (dāna), selfless service (sevā), learning and knowledge (jñāna), recitation and exposition of scriptures (pravacana), homage to one's ancestors (śrāddha), family-oriented rites of passage, annual festivals, and occasional pilgrimages (yatra). Along with the various practices associated with yoga, some Hindus leave their social world and material possessions and engage in lifelong Sannyasa (monasticism) in order to achieve moksha.Hindu texts are classified into Śruti ("heard") and Smṛti ("remembered"), the major scriptures of which are the Vedas, the Upanishads, the Purānas, the Mahābhārata, the Rāmāyana, and the Āgamas. There are six āstika schools of Hindu philosophy, who recognise the authority of the Vedas, namely Sānkhya, Yoga, Nyāya, Vaisheshika, Mimāmsā, and Vedānta. While the Puranic chronology presents a genealogy of thousands of years, starting with the Vedic rishis, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Purānas were composed. It flourished in the medieval period, with the decline of Buddhism in India.Currently, the four major denominations of Hinduism are Vaishnavism, Shaivism, Shaktism, and the Smarta tradition. Sources of authority and eternal truths in the Hindu texts play an important role, but there is also a strong Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition. Hinduism is the most widely professed faith in India, Nepal, Mauritius and in Bali, Indonesia. Significant numbers of Hindu communities are found in other countries of South Asia, in Southeast Asia, in the Caribbean, Gulf states, North America, Europe, Oceania, Africa, and other regions.
| 37
|
[
"Hinduism",
"location",
"worldwide"
] |
Hinduism () is an Indian religion or dharma, a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as Sanātana Dharma (Sanskrit: सनातन धर्म, lit. ''the Eternal Dharma'') which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is Vaidika Dharma, the dharma related to the Vedas.Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other topics. Described as a religious 'category' by Gavin Flood, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life; namely, dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from the passions and the cycle of death and rebirth), as well as karma (action, intent and consequences) and saṃsāra (cycle of death and rebirth). Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings (ahiṃsā), patience, forbearance, self-restraint, virtue, and compassion, among others. Hindu practices include worship (puja), fire rituals (homa/havan), devotion (bhakti), fasting (vrata), chanting (japa), meditation (dhyāna), sacrifice (yajña), charity (dāna), selfless service (sevā), learning and knowledge (jñāna), recitation and exposition of scriptures (pravacana), homage to one's ancestors (śrāddha), family-oriented rites of passage, annual festivals, and occasional pilgrimages (yatra). Along with the various practices associated with yoga, some Hindus leave their social world and material possessions and engage in lifelong Sannyasa (monasticism) in order to achieve moksha.Hindu texts are classified into Śruti ("heard") and Smṛti ("remembered"), the major scriptures of which are the Vedas, the Upanishads, the Purānas, the Mahābhārata, the Rāmāyana, and the Āgamas. There are six āstika schools of Hindu philosophy, who recognise the authority of the Vedas, namely Sānkhya, Yoga, Nyāya, Vaisheshika, Mimāmsā, and Vedānta. While the Puranic chronology presents a genealogy of thousands of years, starting with the Vedic rishis, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Purānas were composed. It flourished in the medieval period, with the decline of Buddhism in India.Currently, the four major denominations of Hinduism are Vaishnavism, Shaivism, Shaktism, and the Smarta tradition. Sources of authority and eternal truths in the Hindu texts play an important role, but there is also a strong Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition. Hinduism is the most widely professed faith in India, Nepal, Mauritius and in Bali, Indonesia. Significant numbers of Hindu communities are found in other countries of South Asia, in Southeast Asia, in the Caribbean, Gulf states, North America, Europe, Oceania, Africa, and other regions.Demographics
Hinduism is a major religion in India. Hinduism was followed by around 79.8% of the country's population of 1.21 billion (2011 census) (966 million adherents). Other significant populations are found in Nepal (23 million), Bangladesh (15 million) and the Indonesian island of Bali (3.9 million). There is also a significant population of Hindus are also present in Pakistan (4 million). The majority of the Vietnamese Cham people also follow Hinduism, with the largest proportion in Ninh Thuận Province. Hinduism is the third fastest-growing religion in the world after Islam and Christianity, with a predicted growth rate of 34% between 2010 and 2050.Nepal – 81.3%.
India – 79.8%.
Mauritius – 48.5%.
Guyana – 28.4%.
Fiji – 27.9%.
Bhutan – 22.6%.
Suriname – 22.3%.
Trinidad and Tobago – 18.2%.
Qatar – 13.8%.
Sri Lanka – 12.6%.
Bahrain – 9.8%.
Bangladesh – 8.5%.
Réunion – 6.8%.
United Arab Emirates – 6.6%.
Malaysia – 6.3%.
Kuwait – 6%.
Oman – 5.5%.
Singapore – 5%.
Indonesia – 3.86%.
New Zealand – 2.62%.
Seychelles – 2.4%.
Pakistan – 2.14%.
Demographically, Hinduism is the world's third largest religion, after Christianity and Islam.Persecution and debates
Persecution
Hindus have experienced both historical religious persecution, ongoing religious persecution and systematic violence. These occur in the form of forced conversions, documented massacres, demolition and desecration of temples. Historic persecutions of Hindus happened under Muslim rulers and also by Christian Missionaries. In the Mughal Period, Hindus were forced to pay the Jizya. In Goa, the 1560 inquisition by Portuguese colonists is also considered one of the most brutal persecutions of Hindus. Between 200,000 and one million people, including both Muslims and Hindus, were killed during the Partition of India. In modern times, Hindus face discrimination in many parts of the world and also face persecution and forced conversion in many countries, especially in Pakistan, Bangladesh, Fiji and others.Conversion debate
In the modern era, religious conversion from and to Hinduism has been a controversial subject. Some state the concept of missionary conversion, either way, is anathema to the precepts of Hinduism.It is known that, unlike ethnic religions, which exist almost exclusively among, for instance, the Japanese (Shinto), the Chinese (Taoism), or the Jews (Judaism), Hinduism in India and Nepal is widespread among many, both Indo-Aryan and non-Aryan ethnic groups. In addition, religious conversion to Hinduism has a long history outside India. Merchants and traders of India, particularly from the Indian peninsula, carried their religious ideas, which led to religious conversions to Hinduism outside India. In antiquity and the Middle Ages, Hinduism was the state religion in many kingdoms of Asia, the so-called Greater India: from Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, Philippines), and only by 15th century was nearly everywhere supplanted by Buddhism and Islam. Therefore, it looks quite natural for the modern Hindu preaching in the world.
Within India, archeological and textual evidence such as the 2nd-century BCE Heliodorus pillar suggest that Greeks and other foreigners converted to Hinduism. The debate on proselytization and religious conversion between Christianity, Islam and Hinduism is more recent, and started in the 19th century.Religious leaders of some Hindu reform movements such as the Arya Samaj launched Shuddhi movement to proselytize and reconvert Muslims and Christians back to Hinduism, while those such as the Brahmo Samaj suggested Hinduism to be a non-missionary religion. All these sects of Hinduism have welcomed new members to their group, while other leaders of Hinduism's diverse schools have stated that given the intensive proselytization activities from missionary Islam and Christianity, this "there is no such thing as proselytism in Hinduism" view must be re-examined.The appropriateness of conversion from major religions to Hinduism, and vice versa, has been and remains an actively debated topic in India, Nepal, and in Indonesia.
| 38
|
[
"Communist Party of the Soviet Union",
"founded by",
"Vladimir Lenin"
] |
The Communist Party of the Soviet Union (CPSU), at some points known as the Russian Communist Party (Bolsheviks) and All-Union Communist Party (Bolsheviks) and sometimes referred to as the Soviet Communist Party (SCP), was the founding and ruling political party of the Soviet Union. The CPSU was the sole governing party of the Soviet Union until 1990 when the Congress of People's Deputies modified Article 6 of the 1977 Soviet Constitution, which had previously granted the CPSU a monopoly over the political system.
The party started in 1898 as the Russian Social Democratic Labour Party. In 1903, that party split into a Menshevik (minority) and Bolshevik (majority) faction; the latter, led by Vladimir Lenin, is the direct ancestor of the CPSU and is the party that seized power in the October Revolution of 1917. Its activities were suspended on Soviet territory 74 years later, on 29 August 1991, soon after a failed coup d'état by conservative CPSU leaders against the reforming Soviet president and party general secretary Mikhail Gorbachev.
The CPSU was a communist party based on democratic centralism. This principle, conceived by Lenin, entails democratic and open discussion of policy issues within the party, followed by the requirement of total unity in upholding the agreed policies. The highest body within the CPSU was the Party Congress, which convened every five years. When the Congress was not in session, the Central Committee was the highest body. Because the Central Committee met twice a year, most day-to-day duties and responsibilities were vested in the Politburo, (previously the Presidium), the Secretariat and the Orgburo (until 1952). The party leader was the head of government and held the office of either General Secretary, Premier or head of state, or two of the three offices concurrently, but never all three at the same time. The party leader was the de facto chairman of the CPSU Politburo and chief executive of the Soviet Union. The tension between the party and the state (Council of Ministers of the Soviet Union) for the shifting focus of power was never formally resolved.
After the founding of the Soviet Union in 1922, Lenin had introduced a mixed economy, commonly referred to as the New Economic Policy, which allowed for capitalist practices to resume under the Communist Party dictation in order to develop the necessary conditions for socialism to become a practical pursuit in the economically undeveloped country. In 1929, as Joseph Stalin became the leader of the party, Marxism–Leninism, a fusion of the original ideas of German philosopher and economic theorist Karl Marx, and Lenin, became formalized as the party's guiding ideology and would remain so throughout the rest of its existence. The party pursued state socialism, under which all industries were nationalized, and a command economy was implemented. After recovering from the Second World War, reforms were implemented which decentralized economic planning and liberalized Soviet society in general under Nikita Khrushchev. By 1980, various factors, including the continuing Cold War, and ongoing nuclear arms race with the United States and other Western European powers and unaddressed inefficiencies in the economy, led to stagnant economic growth under Alexei Kosygin, and further with Leonid Brezhnev and growing disillusionment. After the younger, vigorous Mikhail Gorbachev assumed leadership in 1985 (following two short-term elderly leaders, Yuri Andropov and Konstantin Chernenko, who quickly died in succession), rapid steps were taken to transform the tottering Soviet economic system in the direction of a market economy once again. Gorbachev and his allies envisioned the introduction of an economy similar to Lenin's earlier New Economic Policy through a program of "perestroika", or restructuring, but their reforms, along with the institution of free multi-candidate elections led to a decline in the party's power, and after the dissolution of the Soviet Union, the banning of the party by later last RSFSR President Boris Yeltsin and subsequent first President of an evolving democratic and free-market economy of the successor Russian Federation.
A number of causes contributed to CPSU's loss of control and the dissolution of the Soviet Union during the early 1990s. Some historians have written that Gorbachev's policy of "glasnost" (political openness) was the root cause, noting that it weakened the party's control over society. Gorbachev maintained that perestroika without glasnost was doomed to failure anyway. Others have blamed the economic stagnation and subsequent loss of faith by the general populace in communist ideology. In the final years of the CPSU's existence, the Communist Parties of the federal subjects of Russia were united into the Communist Party of the Russian Soviet Federative Socialist Republic (RSFSR). After the CPSU's demise, the Communist Parties of the Union Republics became independent and underwent various separate paths of reform. In Russia, the Communist Party of the Russian Federation emerged and has been regarded as the inheritor of the CPSU's old Bolshevik legacy into the present day.
| 26
|
[
"Communist Party of the Soviet Union",
"follows",
"Russian Social Democratic Labour Party (bolshevik)"
] |
The Communist Party of the Soviet Union (CPSU), at some points known as the Russian Communist Party (Bolsheviks) and All-Union Communist Party (Bolsheviks) and sometimes referred to as the Soviet Communist Party (SCP), was the founding and ruling political party of the Soviet Union. The CPSU was the sole governing party of the Soviet Union until 1990 when the Congress of People's Deputies modified Article 6 of the 1977 Soviet Constitution, which had previously granted the CPSU a monopoly over the political system.
The party started in 1898 as the Russian Social Democratic Labour Party. In 1903, that party split into a Menshevik (minority) and Bolshevik (majority) faction; the latter, led by Vladimir Lenin, is the direct ancestor of the CPSU and is the party that seized power in the October Revolution of 1917. Its activities were suspended on Soviet territory 74 years later, on 29 August 1991, soon after a failed coup d'état by conservative CPSU leaders against the reforming Soviet president and party general secretary Mikhail Gorbachev.
The CPSU was a communist party based on democratic centralism. This principle, conceived by Lenin, entails democratic and open discussion of policy issues within the party, followed by the requirement of total unity in upholding the agreed policies. The highest body within the CPSU was the Party Congress, which convened every five years. When the Congress was not in session, the Central Committee was the highest body. Because the Central Committee met twice a year, most day-to-day duties and responsibilities were vested in the Politburo, (previously the Presidium), the Secretariat and the Orgburo (until 1952). The party leader was the head of government and held the office of either General Secretary, Premier or head of state, or two of the three offices concurrently, but never all three at the same time. The party leader was the de facto chairman of the CPSU Politburo and chief executive of the Soviet Union. The tension between the party and the state (Council of Ministers of the Soviet Union) for the shifting focus of power was never formally resolved.
After the founding of the Soviet Union in 1922, Lenin had introduced a mixed economy, commonly referred to as the New Economic Policy, which allowed for capitalist practices to resume under the Communist Party dictation in order to develop the necessary conditions for socialism to become a practical pursuit in the economically undeveloped country. In 1929, as Joseph Stalin became the leader of the party, Marxism–Leninism, a fusion of the original ideas of German philosopher and economic theorist Karl Marx, and Lenin, became formalized as the party's guiding ideology and would remain so throughout the rest of its existence. The party pursued state socialism, under which all industries were nationalized, and a command economy was implemented. After recovering from the Second World War, reforms were implemented which decentralized economic planning and liberalized Soviet society in general under Nikita Khrushchev. By 1980, various factors, including the continuing Cold War, and ongoing nuclear arms race with the United States and other Western European powers and unaddressed inefficiencies in the economy, led to stagnant economic growth under Alexei Kosygin, and further with Leonid Brezhnev and growing disillusionment. After the younger, vigorous Mikhail Gorbachev assumed leadership in 1985 (following two short-term elderly leaders, Yuri Andropov and Konstantin Chernenko, who quickly died in succession), rapid steps were taken to transform the tottering Soviet economic system in the direction of a market economy once again. Gorbachev and his allies envisioned the introduction of an economy similar to Lenin's earlier New Economic Policy through a program of "perestroika", or restructuring, but their reforms, along with the institution of free multi-candidate elections led to a decline in the party's power, and after the dissolution of the Soviet Union, the banning of the party by later last RSFSR President Boris Yeltsin and subsequent first President of an evolving democratic and free-market economy of the successor Russian Federation.
A number of causes contributed to CPSU's loss of control and the dissolution of the Soviet Union during the early 1990s. Some historians have written that Gorbachev's policy of "glasnost" (political openness) was the root cause, noting that it weakened the party's control over society. Gorbachev maintained that perestroika without glasnost was doomed to failure anyway. Others have blamed the economic stagnation and subsequent loss of faith by the general populace in communist ideology. In the final years of the CPSU's existence, the Communist Parties of the federal subjects of Russia were united into the Communist Party of the Russian Soviet Federative Socialist Republic (RSFSR). After the CPSU's demise, the Communist Parties of the Union Republics became independent and underwent various separate paths of reform. In Russia, the Communist Party of the Russian Federation emerged and has been regarded as the inheritor of the CPSU's old Bolshevik legacy into the present day.
| 27
|
[
"Communist Party of the Soviet Union",
"topic's main category",
"Category:Communist Party of the Soviet Union"
] |
The Communist Party of the Soviet Union (CPSU), at some points known as the Russian Communist Party (Bolsheviks) and All-Union Communist Party (Bolsheviks) and sometimes referred to as the Soviet Communist Party (SCP), was the founding and ruling political party of the Soviet Union. The CPSU was the sole governing party of the Soviet Union until 1990 when the Congress of People's Deputies modified Article 6 of the 1977 Soviet Constitution, which had previously granted the CPSU a monopoly over the political system.
The party started in 1898 as the Russian Social Democratic Labour Party. In 1903, that party split into a Menshevik (minority) and Bolshevik (majority) faction; the latter, led by Vladimir Lenin, is the direct ancestor of the CPSU and is the party that seized power in the October Revolution of 1917. Its activities were suspended on Soviet territory 74 years later, on 29 August 1991, soon after a failed coup d'état by conservative CPSU leaders against the reforming Soviet president and party general secretary Mikhail Gorbachev.
The CPSU was a communist party based on democratic centralism. This principle, conceived by Lenin, entails democratic and open discussion of policy issues within the party, followed by the requirement of total unity in upholding the agreed policies. The highest body within the CPSU was the Party Congress, which convened every five years. When the Congress was not in session, the Central Committee was the highest body. Because the Central Committee met twice a year, most day-to-day duties and responsibilities were vested in the Politburo, (previously the Presidium), the Secretariat and the Orgburo (until 1952). The party leader was the head of government and held the office of either General Secretary, Premier or head of state, or two of the three offices concurrently, but never all three at the same time. The party leader was the de facto chairman of the CPSU Politburo and chief executive of the Soviet Union. The tension between the party and the state (Council of Ministers of the Soviet Union) for the shifting focus of power was never formally resolved.
After the founding of the Soviet Union in 1922, Lenin had introduced a mixed economy, commonly referred to as the New Economic Policy, which allowed for capitalist practices to resume under the Communist Party dictation in order to develop the necessary conditions for socialism to become a practical pursuit in the economically undeveloped country. In 1929, as Joseph Stalin became the leader of the party, Marxism–Leninism, a fusion of the original ideas of German philosopher and economic theorist Karl Marx, and Lenin, became formalized as the party's guiding ideology and would remain so throughout the rest of its existence. The party pursued state socialism, under which all industries were nationalized, and a command economy was implemented. After recovering from the Second World War, reforms were implemented which decentralized economic planning and liberalized Soviet society in general under Nikita Khrushchev. By 1980, various factors, including the continuing Cold War, and ongoing nuclear arms race with the United States and other Western European powers and unaddressed inefficiencies in the economy, led to stagnant economic growth under Alexei Kosygin, and further with Leonid Brezhnev and growing disillusionment. After the younger, vigorous Mikhail Gorbachev assumed leadership in 1985 (following two short-term elderly leaders, Yuri Andropov and Konstantin Chernenko, who quickly died in succession), rapid steps were taken to transform the tottering Soviet economic system in the direction of a market economy once again. Gorbachev and his allies envisioned the introduction of an economy similar to Lenin's earlier New Economic Policy through a program of "perestroika", or restructuring, but their reforms, along with the institution of free multi-candidate elections led to a decline in the party's power, and after the dissolution of the Soviet Union, the banning of the party by later last RSFSR President Boris Yeltsin and subsequent first President of an evolving democratic and free-market economy of the successor Russian Federation.
A number of causes contributed to CPSU's loss of control and the dissolution of the Soviet Union during the early 1990s. Some historians have written that Gorbachev's policy of "glasnost" (political openness) was the root cause, noting that it weakened the party's control over society. Gorbachev maintained that perestroika without glasnost was doomed to failure anyway. Others have blamed the economic stagnation and subsequent loss of faith by the general populace in communist ideology. In the final years of the CPSU's existence, the Communist Parties of the federal subjects of Russia were united into the Communist Party of the Russian Soviet Federative Socialist Republic (RSFSR). After the CPSU's demise, the Communist Parties of the Union Republics became independent and underwent various separate paths of reform. In Russia, the Communist Party of the Russian Federation emerged and has been regarded as the inheritor of the CPSU's old Bolshevik legacy into the present day.
| 30
|
[
"Communist Party of the Soviet Union",
"significant event",
"23rd Congress of the Communist Party of the Soviet Union"
] |
Organization
Congress
The Congress, nominally the highest organ of the party, was convened every five years. Leading up to the October Revolution and until Stalin's consolidation of power, the Congress was the party's main decision-making body. However, after Stalin's ascension, the Congresses became largely symbolic. CPSU leaders used Congresses as a propaganda and control tool. The most noteworthy Congress since the 1930s was the 20th Congress, in which Khrushchev denounced Stalin in a speech titled "The Personality Cult and its Consequences".Despite delegates to Congresses losing their powers to criticize or remove party leadership, the Congresses functioned as a form of elite-mass communication. They were occasions for the party leadership to express the party line over the next five years to ordinary CPSU members and the general public. The information provided was general, ensuring that party leadership retained the ability to make specific policy changes as they saw fit.The Congresses also provided the party leadership with formal legitimacy by providing a mechanism for the election of new members and the retirement of old members who had lost favor. The elections at Congresses were all predetermined and the candidates who stood for seats to the Central Committee and the Central Auditing Commission were approved beforehand by the Politburo and the Secretariat. A Congress could also provide a platform for the announcement of new ideological concepts. For instance, at the 22nd Congress, Khrushchev announced that the Soviet Union would see "communism in twenty years"— a position later retracted.
A Conference, officially referred to as an All-Union Conference, was convened between Congresses by the Central Committee to discuss party policy and to make personnel changes within the Central Committee. 19 conferences were convened during the CPSU's existence. The 19th Congress held in 1952 removed the clause in the party's statute which stipulated that a party Conference could be convened. The clause was reinstated at the 23rd Congress, which was held in 1966.
| 31
|
[
"Communist Party of the Soviet Union",
"instance of",
"communist party"
] |
The Communist Party of the Soviet Union (CPSU), at some points known as the Russian Communist Party (Bolsheviks) and All-Union Communist Party (Bolsheviks) and sometimes referred to as the Soviet Communist Party (SCP), was the founding and ruling political party of the Soviet Union. The CPSU was the sole governing party of the Soviet Union until 1990 when the Congress of People's Deputies modified Article 6 of the 1977 Soviet Constitution, which had previously granted the CPSU a monopoly over the political system.
The party started in 1898 as the Russian Social Democratic Labour Party. In 1903, that party split into a Menshevik (minority) and Bolshevik (majority) faction; the latter, led by Vladimir Lenin, is the direct ancestor of the CPSU and is the party that seized power in the October Revolution of 1917. Its activities were suspended on Soviet territory 74 years later, on 29 August 1991, soon after a failed coup d'état by conservative CPSU leaders against the reforming Soviet president and party general secretary Mikhail Gorbachev.
The CPSU was a communist party based on democratic centralism. This principle, conceived by Lenin, entails democratic and open discussion of policy issues within the party, followed by the requirement of total unity in upholding the agreed policies. The highest body within the CPSU was the Party Congress, which convened every five years. When the Congress was not in session, the Central Committee was the highest body. Because the Central Committee met twice a year, most day-to-day duties and responsibilities were vested in the Politburo, (previously the Presidium), the Secretariat and the Orgburo (until 1952). The party leader was the head of government and held the office of either General Secretary, Premier or head of state, or two of the three offices concurrently, but never all three at the same time. The party leader was the de facto chairman of the CPSU Politburo and chief executive of the Soviet Union. The tension between the party and the state (Council of Ministers of the Soviet Union) for the shifting focus of power was never formally resolved.
After the founding of the Soviet Union in 1922, Lenin had introduced a mixed economy, commonly referred to as the New Economic Policy, which allowed for capitalist practices to resume under the Communist Party dictation in order to develop the necessary conditions for socialism to become a practical pursuit in the economically undeveloped country. In 1929, as Joseph Stalin became the leader of the party, Marxism–Leninism, a fusion of the original ideas of German philosopher and economic theorist Karl Marx, and Lenin, became formalized as the party's guiding ideology and would remain so throughout the rest of its existence. The party pursued state socialism, under which all industries were nationalized, and a command economy was implemented. After recovering from the Second World War, reforms were implemented which decentralized economic planning and liberalized Soviet society in general under Nikita Khrushchev. By 1980, various factors, including the continuing Cold War, and ongoing nuclear arms race with the United States and other Western European powers and unaddressed inefficiencies in the economy, led to stagnant economic growth under Alexei Kosygin, and further with Leonid Brezhnev and growing disillusionment. After the younger, vigorous Mikhail Gorbachev assumed leadership in 1985 (following two short-term elderly leaders, Yuri Andropov and Konstantin Chernenko, who quickly died in succession), rapid steps were taken to transform the tottering Soviet economic system in the direction of a market economy once again. Gorbachev and his allies envisioned the introduction of an economy similar to Lenin's earlier New Economic Policy through a program of "perestroika", or restructuring, but their reforms, along with the institution of free multi-candidate elections led to a decline in the party's power, and after the dissolution of the Soviet Union, the banning of the party by later last RSFSR President Boris Yeltsin and subsequent first President of an evolving democratic and free-market economy of the successor Russian Federation.
A number of causes contributed to CPSU's loss of control and the dissolution of the Soviet Union during the early 1990s. Some historians have written that Gorbachev's policy of "glasnost" (political openness) was the root cause, noting that it weakened the party's control over society. Gorbachev maintained that perestroika without glasnost was doomed to failure anyway. Others have blamed the economic stagnation and subsequent loss of faith by the general populace in communist ideology. In the final years of the CPSU's existence, the Communist Parties of the federal subjects of Russia were united into the Communist Party of the Russian Soviet Federative Socialist Republic (RSFSR). After the CPSU's demise, the Communist Parties of the Union Republics became independent and underwent various separate paths of reform. In Russia, the Communist Party of the Russian Federation emerged and has been regarded as the inheritor of the CPSU's old Bolshevik legacy into the present day.
| 49
|
[
"Communist Party of the Soviet Union",
"significant event",
"20th Congress of the Communist Party of the Soviet Union"
] |
Post-Stalin years (1953–85)
After Stalin's death, Nikita Khrushchev rose to the top post by overcoming political adversaries, including Lavrentiy Beria and Georgy Malenkov, in a power struggle. In 1955, Khrushchev achieved the demotion of Malenkov and secured his own position as Soviet leader. Early in his rule and with the support of several members of the Presidium, Khrushchev initiated the Thaw, which effectively ended the Stalinist mass terror of the prior decades and reduced socio-economic oppression considerably. At the 20th Congress held in 1956, Khrushchev denounced Stalin's crimes, being careful to omit any reference to complicity by any sitting Presidium members. His economic policies, while bringing about improvements, were not enough to fix the fundamental problems of the Soviet economy. The standard of living for ordinary citizens did increase; 108 million people moved into new housing between 1956 and 1965.Khrushchev's foreign policies led to the Sino-Soviet split, in part a consequence of his public denunciation of Stalin. Khrushchev improved relations with Josip Broz Tito's League of Communists of Yugoslavia but failed to establish the close, party-to-party relations that he wanted. While the Thaw reduced political oppression at home, it led to unintended consequences abroad, such as the Hungarian Revolution of 1956 and unrest in Poland, where the local citizenry now felt confident enough to rebel against Soviet control. Khrushchev also failed to improve Soviet relations with the West, partially because of a hawkish military stance. In the aftermath of the Cuban Missile Crisis, Khrushchev's position within the party was substantially weakened. Shortly before his eventual ousting, he tried to introduce economic reforms championed by Evsei Liberman, a Soviet economist, which tried to implement market mechanisms into the planned economy.Khrushchev was ousted on 14 October 1964 in a Central Committee plenum that officially cited his inability to listen to others, his failure in consulting with the members of the Presidium, his establishment of a cult of personality, his economic mismanagement, and his anti-party reforms as the reasons he was no longer fit to remain as head of the party. He was succeeded in office by Leonid Brezhnev as First Secretary and Alexei Kosygin as Chairman of the Council of Ministers.Organization
Congress
The Congress, nominally the highest organ of the party, was convened every five years. Leading up to the October Revolution and until Stalin's consolidation of power, the Congress was the party's main decision-making body. However, after Stalin's ascension, the Congresses became largely symbolic. CPSU leaders used Congresses as a propaganda and control tool. The most noteworthy Congress since the 1930s was the 20th Congress, in which Khrushchev denounced Stalin in a speech titled "The Personality Cult and its Consequences".Despite delegates to Congresses losing their powers to criticize or remove party leadership, the Congresses functioned as a form of elite-mass communication. They were occasions for the party leadership to express the party line over the next five years to ordinary CPSU members and the general public. The information provided was general, ensuring that party leadership retained the ability to make specific policy changes as they saw fit.The Congresses also provided the party leadership with formal legitimacy by providing a mechanism for the election of new members and the retirement of old members who had lost favor. The elections at Congresses were all predetermined and the candidates who stood for seats to the Central Committee and the Central Auditing Commission were approved beforehand by the Politburo and the Secretariat. A Congress could also provide a platform for the announcement of new ideological concepts. For instance, at the 22nd Congress, Khrushchev announced that the Soviet Union would see "communism in twenty years"— a position later retracted.
A Conference, officially referred to as an All-Union Conference, was convened between Congresses by the Central Committee to discuss party policy and to make personnel changes within the Central Committee. 19 conferences were convened during the CPSU's existence. The 19th Congress held in 1952 removed the clause in the party's statute which stipulated that a party Conference could be convened. The clause was reinstated at the 23rd Congress, which was held in 1966.
| 64
|
[
"Communist Party of the Soviet Union",
"has part(s)",
"Communist Party of Byelorussian Soviet Socialist Republic"
] |
History
Name
May 1917 – 8 March 1918: Russian Social Democratic Labour Party (Bolsheviks) (Russian: Российская социал-демократическая рабочая партия (большевиков); РСДРП(б), romanized: Rossiyskaya sotsial-demokraticheskaya rabochaya partiya (bol'shevikov); RSDRP(b))
8 March 1918 – 18 December 1925: Russian Communist Party (Bolsheviks) (Russian: Российская коммунистическая партия (большевиков); РКП(б), romanized: Rossiyskaya kommunisticheskaya partiya (bol'shevikov); RKP(b))
18 December 1925 – 5 October 1952: All-Union Communist Party (Bolsheviks) (Russian: Всесоюзная коммунистическая партия (большевиков); ВКП(б), romanized: Vsesoyuznaya kommunisticheskaya partiya (bol'shevikov); VKP(b))
5 October 1952 – 6 November 1991: Communist Party of the Soviet Union (Russian: Коммунистическая партия Советского Союза; КПСС, romanized: Kommunisticheskaya partiya Sovetskogo Soyuza; KPSS)
| 66
|
[
"Krishnaism",
"religion or worldview",
"Hinduism"
] |
Krishnaism (IAST: Kṛṣṇaism) is a large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not an avatar of Vishnu. This is its difference from such Vaishnavite groupings as Sri Vaishnavism, Sadh Vaishnavism, Ramaism, Radhaism, Sitaism etc. There is also a personal Krishnaism, that is devotion to Krishna outside of any tradition and community, as in the case of the saint-poet Meera Bai. Leading scholars do not define Krishnaism as a suborder or offshoot of Vaishnavism, considering it a parallel and no less ancient current of Hinduism.The teachings of the Bhagavad Gita can be considered as the first Krishnaite system of theology. Krishnaism originated in the late centuries BCE from the followers of the heroic Vāsudeva Krishna, which amalgamated several centuries later, in the early centuries CE, with the worshipers of the "divine child" Bala Krishna and the Gopala-Krishna traditions of monotheistic Bhagavatism. These non-Vedic traditions in Mahabharata canon affiliate itself with ritualistic Vedism in order to become acceptable to the orthodox establishment. Krishnaism becomes associated with bhakti yoga and bhakti movement in the Medieval period.
The most remarkable Hindu scriptures for the Krishnaites became Bhagavad Gita, Harivamsa (appendix to the Mahabharata), and Bhagavata Purana.
| 0
|
[
"Krishnaism",
"foundational text",
"Bhagavad Gita"
] |
Ancient traditions. Northern India
Krishnaite theology and cult originate in the first millennium BCE in the Northern India. The theology of the Bhagavad Gita (around 3rd–2nd centuries BCE) was the first Krishnaite theological system, if, according to Friedhelm Hardy, to read Gita as itself and not in the light of the Mahabharata frame with Vishnu-focussed doctrine. There is no concept of the avatara, which was introduced only in 4th or 5th century CE. There is Krishna as an eternal himself, unmanifest Vishnu. As Krishna says:Common scriptures
The most remarkable Hindu scriptures for the Krishnaites became Bhagavad Gita, Harivamsa (appendix to the Mahabharata), and Bhagavata Purana (especially the 10th Canto). While every tradition of Krishnaism has its own canon, in all Krishna is accepted as a teacher of the path in the scriptures Bhagavad Gita and the Bhagavata Purana—"the Bible of Krishnaism".As Krishna says in the Bhagavad Gita, establishing the basis of Krishnaism himself:
| 1
|
[
"Krishnaism",
"partially coincident with",
"Bhakti movement"
] |
Krishnaism (IAST: Kṛṣṇaism) is a large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not an avatar of Vishnu. This is its difference from such Vaishnavite groupings as Sri Vaishnavism, Sadh Vaishnavism, Ramaism, Radhaism, Sitaism etc. There is also a personal Krishnaism, that is devotion to Krishna outside of any tradition and community, as in the case of the saint-poet Meera Bai. Leading scholars do not define Krishnaism as a suborder or offshoot of Vaishnavism, considering it a parallel and no less ancient current of Hinduism.The teachings of the Bhagavad Gita can be considered as the first Krishnaite system of theology. Krishnaism originated in the late centuries BCE from the followers of the heroic Vāsudeva Krishna, which amalgamated several centuries later, in the early centuries CE, with the worshipers of the "divine child" Bala Krishna and the Gopala-Krishna traditions of monotheistic Bhagavatism. These non-Vedic traditions in Mahabharata canon affiliate itself with ritualistic Vedism in order to become acceptable to the orthodox establishment. Krishnaism becomes associated with bhakti yoga and bhakti movement in the Medieval period.
The most remarkable Hindu scriptures for the Krishnaites became Bhagavad Gita, Harivamsa (appendix to the Mahabharata), and Bhagavata Purana.History
Overview
Krishnaism originates in the first millennium BCE, as the theological system of the Bhagavad Gita, initially focusing on the worship of the heroic Vāsudeva Krishna in the region of Mathura, the "divine child" Bala Krishna and Gopala-Krishna. It is closely related to, and find its origin in, Bhagavatism.Krishnaism is a non-Vedic tradition in origin, but it further developed its appeal towards orthodox believers through the syncretism of these traditions with the Mahabharata epic. In particular Krishnaism incorporated more or less superficially the Vedic supreme deity Vishnu, who appears in the Rigveda. Krishnaism further becomes associated with bhakti yoga in the Medieval period.
| 8
|
[
"Gaudiya Vaishnavism",
"location",
"Manipur"
] |
Manipuri Vaishnavism
The "Manipuri Vaishnavism" is a regional form of Gaudiya Vaishnavism with a culture-forming role among the Meitei people in the north-eastern Indian state of Manipur. There, after a short period of Ramaism penetration, Gaudiya Vaishnavism spread in the early 18th century, especially from beginning its second quarter. Raja Gharib Nawaz (Pamheiba) was initiated into the Chaitanya tradition. Most devotee ruler and propagandist of Gaudiya Vaishnavism, under the influence of Natottama Thakura's disciples, was raja Bhagyachandra, who has visited the holy for the Chaytanyaits Nabadwip. Rasa Lila dance became a feature of the regional folk and religious tradition.
| 1
|
[
"Gaudiya Vaishnavism",
"subclass of",
"Vaishnavism"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".
| 2
|
[
"Gaudiya Vaishnavism",
"location",
"Bengal"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".
| 3
|
[
"Gaudiya Vaishnavism",
"location of formation",
"Bengal"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".
| 4
|
[
"Gaudiya Vaishnavism",
"foundational text",
"Bhagavad Gita"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".History
Lord Chaitanya Mahaprabhu
Chaitanya Mahaprabhu (also transliterated Caitanya, IAST Caitanya Mahāprabhu; 1486–1534) was a Bengali spiritual teacher who founded Gaudiya Vaishnavism. He is believed by his devotees to be Krishna himself who appeared in the form of His own devotee in order to teach the people of this world the process of Bhakti and how to attain the perfection of life. This they say with several evidences in scripture. Lord Chaitanya Mahaprabhu is said to be a disciple of Isvara Puri who was a disciple of Madhavendra Puri who was a disciple of Lakshmipati Tirtha who was a disciple of Vyasatirtha(1469–1539) of Madhvacharya's Sampradaya. He is considered as the most merciful manifestation of Krishna. Lord Chaitanya Mahaprabhu was the proponent for the Vaishnava school of Bhakti yoga (meaning loving devotion to God), based on Bhagavata Purana and Bhagavad Gita. Of various incarnations of Vishnu, he is revered as Krishna, popularised the chanting of the Hare Krishna mantra and composed the Siksastakam (eight devotional prayers) in Sanskrit. His followers, Gaudiya Vaishnavas, revere him as a Krishna with the mood and complexion of his source of inspiration Radha.
| 5
|
[
"Gaudiya Vaishnavism",
"founded by",
"Chaitanya Mahaprabhu"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".History
Lord Chaitanya Mahaprabhu
Chaitanya Mahaprabhu (also transliterated Caitanya, IAST Caitanya Mahāprabhu; 1486–1534) was a Bengali spiritual teacher who founded Gaudiya Vaishnavism. He is believed by his devotees to be Krishna himself who appeared in the form of His own devotee in order to teach the people of this world the process of Bhakti and how to attain the perfection of life. This they say with several evidences in scripture. Lord Chaitanya Mahaprabhu is said to be a disciple of Isvara Puri who was a disciple of Madhavendra Puri who was a disciple of Lakshmipati Tirtha who was a disciple of Vyasatirtha(1469–1539) of Madhvacharya's Sampradaya. He is considered as the most merciful manifestation of Krishna. Lord Chaitanya Mahaprabhu was the proponent for the Vaishnava school of Bhakti yoga (meaning loving devotion to God), based on Bhagavata Purana and Bhagavad Gita. Of various incarnations of Vishnu, he is revered as Krishna, popularised the chanting of the Hare Krishna mantra and composed the Siksastakam (eight devotional prayers) in Sanskrit. His followers, Gaudiya Vaishnavas, revere him as a Krishna with the mood and complexion of his source of inspiration Radha.
| 6
|
[
"Gaudiya Vaishnavism",
"instance of",
"Hindu denomination"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".
| 7
|
[
"Gaudiya Vaishnavism",
"foundational text",
"Bhagavata Purana"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".Supreme Person (God)
One of the defining aspects of Gaudiya Vaishnavism is that Shri Krishna is worshiped specifically as the source of all Avataric incarnations of God. This is based on quotations from the Bhagavata Purana, such as "krsnastu bhagavan svayam", literally "Krishna is God Himself".History
Lord Chaitanya Mahaprabhu
Chaitanya Mahaprabhu (also transliterated Caitanya, IAST Caitanya Mahāprabhu; 1486–1534) was a Bengali spiritual teacher who founded Gaudiya Vaishnavism. He is believed by his devotees to be Krishna himself who appeared in the form of His own devotee in order to teach the people of this world the process of Bhakti and how to attain the perfection of life. This they say with several evidences in scripture. Lord Chaitanya Mahaprabhu is said to be a disciple of Isvara Puri who was a disciple of Madhavendra Puri who was a disciple of Lakshmipati Tirtha who was a disciple of Vyasatirtha(1469–1539) of Madhvacharya's Sampradaya. He is considered as the most merciful manifestation of Krishna. Lord Chaitanya Mahaprabhu was the proponent for the Vaishnava school of Bhakti yoga (meaning loving devotion to God), based on Bhagavata Purana and Bhagavad Gita. Of various incarnations of Vishnu, he is revered as Krishna, popularised the chanting of the Hare Krishna mantra and composed the Siksastakam (eight devotional prayers) in Sanskrit. His followers, Gaudiya Vaishnavas, revere him as a Krishna with the mood and complexion of his source of inspiration Radha.Gaudiya and other Vaishnava schools
Although sharing a common set of core beliefs, there are a number of philosophical differences which distinguish Gaudiya Vaishnavism from other Vaishnava schools:In Gaudiya Vaishnavism, Krishna is seen as the original form of God, i.e. the source of Vishnu and not as His avatar. This is based primarily on verse 1.3.28 of the Bhagavata Purana (krsnas tu bhagavan svayam) and other scriptures. This belief is shared by the Nimbarka and Vallabha sampradayas, but not by the Ramanuja and Madhva schools, who view Krishna as an avatar of Vishnu.
As Krishna's consort, Radha is similarly viewed as the source of all other Shaktis, including Lakshmi and Sita.
Chaitanya Mahaprabhu is worshiped as the most recent i.e. ninth Avatar of Krishna to descend in the current yuga, or age. Other sampradayas view Chaitanya as a devotee of Krishna only, and not Krishna himself or a form of avatar. According to his biographies, Chaitanya did not display himself as Krishna in public, and would, in fact, avoid being addressed as such. In this regard A. C. Bhaktivedanta Swami states, "[When] addressed as Lord Krishna, He denied it. Indeed, He sometimes placed His hands over His ears, protesting that one should not be addressed as the Supreme Lord". However at times Chaitanya would exhibit a different mood and would welcome worship of himself as the Supreme Lord, and at a few occasions, is said to have exhibited his Universal form. Rupa Goswami, when first meeting with Chaitanya, composed the following verse showing his belief in Chaitanya Mahaprabhu's divinity:
"O most munificent incarnation! You are Krishna Himself appearing as Sri Krishna Caitanya Mahaprabhu. You have assumed the golden colour of Srimati Radharani, and You are widely distributing pure love of Krishna. We offer our respectful obeisances unto You."
| 8
|
[
"Gaudiya Vaishnavism",
"part of",
"Krishnaism"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".Supreme Person (God)
One of the defining aspects of Gaudiya Vaishnavism is that Shri Krishna is worshiped specifically as the source of all Avataric incarnations of God. This is based on quotations from the Bhagavata Purana, such as "krsnastu bhagavan svayam", literally "Krishna is God Himself".
| 9
|
[
"Gaudiya Vaishnavism",
"subclass of",
"Bhakti movement"
] |
Gaudiya Vaishnavism (IAST: Gauḍīya Vaiṣṇavism), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal (present-day Malda district of West Bengal and Rajshahi district of Bangladesh), with Vaishnavism meaning "the worship of Vishnu". Specifically, it is part of Krishnaism—Krishna-centric Vaishnavite traditions.Its theological basis is primarily that of the Bhagavad Gita and Bhagavata Purana (known within the tradition as the Srimad Bhagavatam), as interpreted by early followers of Chaitanya, such as Sanatana Goswami, Rupa Goswami, Jiva Goswami, Gopala Bhatta Goswami and others.The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan and dancing along with it.
Gaudiya Vaishnavism is the spiritual and philosophical foundation of the well-known International Society for Krishna Consciousness, a.k.a. "Hare Krishna Movement".History
Lord Chaitanya Mahaprabhu
Chaitanya Mahaprabhu (also transliterated Caitanya, IAST Caitanya Mahāprabhu; 1486–1534) was a Bengali spiritual teacher who founded Gaudiya Vaishnavism. He is believed by his devotees to be Krishna himself who appeared in the form of His own devotee in order to teach the people of this world the process of Bhakti and how to attain the perfection of life. This they say with several evidences in scripture. Lord Chaitanya Mahaprabhu is said to be a disciple of Isvara Puri who was a disciple of Madhavendra Puri who was a disciple of Lakshmipati Tirtha who was a disciple of Vyasatirtha(1469–1539) of Madhvacharya's Sampradaya. He is considered as the most merciful manifestation of Krishna. Lord Chaitanya Mahaprabhu was the proponent for the Vaishnava school of Bhakti yoga (meaning loving devotion to God), based on Bhagavata Purana and Bhagavad Gita. Of various incarnations of Vishnu, he is revered as Krishna, popularised the chanting of the Hare Krishna mantra and composed the Siksastakam (eight devotional prayers) in Sanskrit. His followers, Gaudiya Vaishnavas, revere him as a Krishna with the mood and complexion of his source of inspiration Radha.
| 11
|
[
"Gaudiya Vaishnavism",
"instance of",
"Sampradaya"
] |
History
Lord Chaitanya Mahaprabhu
Chaitanya Mahaprabhu (also transliterated Caitanya, IAST Caitanya Mahāprabhu; 1486–1534) was a Bengali spiritual teacher who founded Gaudiya Vaishnavism. He is believed by his devotees to be Krishna himself who appeared in the form of His own devotee in order to teach the people of this world the process of Bhakti and how to attain the perfection of life. This they say with several evidences in scripture. Lord Chaitanya Mahaprabhu is said to be a disciple of Isvara Puri who was a disciple of Madhavendra Puri who was a disciple of Lakshmipati Tirtha who was a disciple of Vyasatirtha(1469–1539) of Madhvacharya's Sampradaya. He is considered as the most merciful manifestation of Krishna. Lord Chaitanya Mahaprabhu was the proponent for the Vaishnava school of Bhakti yoga (meaning loving devotion to God), based on Bhagavata Purana and Bhagavad Gita. Of various incarnations of Vishnu, he is revered as Krishna, popularised the chanting of the Hare Krishna mantra and composed the Siksastakam (eight devotional prayers) in Sanskrit. His followers, Gaudiya Vaishnavas, revere him as a Krishna with the mood and complexion of his source of inspiration Radha.Gaudiya and other Vaishnava schools
Although sharing a common set of core beliefs, there are a number of philosophical differences which distinguish Gaudiya Vaishnavism from other Vaishnava schools:In Gaudiya Vaishnavism, Krishna is seen as the original form of God, i.e. the source of Vishnu and not as His avatar. This is based primarily on verse 1.3.28 of the Bhagavata Purana (krsnas tu bhagavan svayam) and other scriptures. This belief is shared by the Nimbarka and Vallabha sampradayas, but not by the Ramanuja and Madhva schools, who view Krishna as an avatar of Vishnu.
As Krishna's consort, Radha is similarly viewed as the source of all other Shaktis, including Lakshmi and Sita.
Chaitanya Mahaprabhu is worshiped as the most recent i.e. ninth Avatar of Krishna to descend in the current yuga, or age. Other sampradayas view Chaitanya as a devotee of Krishna only, and not Krishna himself or a form of avatar. According to his biographies, Chaitanya did not display himself as Krishna in public, and would, in fact, avoid being addressed as such. In this regard A. C. Bhaktivedanta Swami states, "[When] addressed as Lord Krishna, He denied it. Indeed, He sometimes placed His hands over His ears, protesting that one should not be addressed as the Supreme Lord". However at times Chaitanya would exhibit a different mood and would welcome worship of himself as the Supreme Lord, and at a few occasions, is said to have exhibited his Universal form. Rupa Goswami, when first meeting with Chaitanya, composed the following verse showing his belief in Chaitanya Mahaprabhu's divinity:
"O most munificent incarnation! You are Krishna Himself appearing as Sri Krishna Caitanya Mahaprabhu. You have assumed the golden colour of Srimati Radharani, and You are widely distributing pure love of Krishna. We offer our respectful obeisances unto You."
| 27
|
[
"United States Electoral College",
"instance of",
"organization"
] |
Modern mechanics
Summary
Even though the aggregate national popular vote is calculated by state officials, media organizations, and the Federal Election Commission, the people only indirectly elect the president and vice president. The president and vice president of the United States are elected by the Electoral College, which consists of 538 electors from the fifty states and Washington, D.C. Electors are selected state-by-state, as determined by the laws of each state. Since the 1824 election, the majority of states have chosen their presidential electors based on winner-take-all results in the statewide popular vote on Election Day. As of 2020, Maine and Nebraska are exceptions as both use the congressional district method; Maine since 1972 and in Nebraska since 1996. In most states, the popular vote ballots list the names of the presidential and vice presidential candidates (who run on a ticket). The slate of electors that represent the winning ticket will vote for those two offices. Electors are nominated by the party and, usually, they vote for their ticket. Many states require an elector to vote for the candidate to which the elector is pledged, but some "faithless electors" have voted for other candidates or refrained from voting.
A candidate must receive an absolute majority of electoral votes (currently 270) to win the presidency or the vice presidency. If no candidate receives a majority in the election for president or vice president, the election is determined via a contingency procedure established by the Twelfth Amendment. In such a situation, the House chooses one of the top three presidential electoral vote winners as the president, while the Senate chooses one of the top two vice presidential electoral vote winners as vice president.
| 1
|
[
"United States Electoral College",
"foundational text",
"Article Two of the United States Constitution"
] |
Evolution to the general ticket
Article II, Section 1, Clause 2 of the Constitution states:Meeting of electors
Article II, Section 1, Clause 4 of the Constitution authorizes Congress to fix the day on which the electors shall vote, which must be the same day throughout the United States. And both Article II, Section 1, Clause 3 and the Twelfth Amendment that replaced it specifies that "the President of the Senate shall, in the presence of the Senate and House of Representatives, open all the certificates and the votes shall then be counted."
In 1887, Congress passed the Electoral Count Act, now codified in Title 3, Chapter 1 of the United States Code, establishing specific procedures for the counting of the electoral votes. The law was passed in response to the disputed 1876 presidential election, in which several states submitted competing slates of electors. Among its provisions, the law established deadlines that the states must meet when selecting their electors, resolving disputes, and when they must cast their electoral votes.Since 1936, the date fixed by Congress for the meeting of the Electoral College is "on the first Monday after the second Wednesday in December next following their appointment".Article II, Section 1, Clause 2, disqualifies all elected and appointed federal officials from being electors. The Office of the Federal Register is charged with administering the Electoral College.After the vote, each state sends to Congress a certified record of their electoral votes, called the Certificate of Vote. These certificates are opened during a joint session of Congress, held on January 6 unless another date is specified by law, and read aloud by the incumbent vice president, acting in his capacity as president of the Senate. If any person receives an absolute majority of electoral votes, that person is declared the winner. If there is a tie, or if no candidate for either or both offices receives an absolute majority, then choice falls to Congress in a procedure known as a contingent election.Selection process
Article II, Section 1, Clause 2 of the Constitution requires each state legislature to determine how electors for the state are to be chosen, but it disqualifies any person holding an Office of Trust or Profit under the United States, from being an elector. Under Section 3 of the Fourteenth Amendment, any person who has sworn an oath to support the United States Constitution in order to hold either a state or federal office, and later rebelled against the United States directly or by giving assistance to those doing so, is disqualified from being an elector. However, Congress may remove this disqualification by a two-thirds vote in each House.
All states currently choose presidential electors by popular vote. As of 2020, eight states name the electors on the ballot. Mostly, the "short ballot" is used; the short ballot displays the names of the candidates for president and vice president, rather than the names of prospective electors. Some states support voting for write-in candidates; those that do may require pre-registration of write-in candidacy, with designation of electors being done at that time. Since 1996, all but two states have followed the winner takes all method of allocating electors by which every person named on the slate for the ticket winning the statewide popular vote are named as presidential electors. Maine and Nebraska are the only states not using this method. In those states, the winner of the popular vote in each of its congressional districts is awarded one elector, and the winner of the statewide vote is then awarded the state's remaining two electors. This method has been used in Maine since 1972 and in Nebraska since 1996. The Supreme Court previously upheld the power for a state to choose electors on the basis of congressional districts, holding that states possess plenary power to decide how electors are appointed in McPherson v. Blacker, 146 U.S. 1 (1892).
The Tuesday following the first Monday in November has been fixed as the day for holding federal elections, called the Election Day. After the election, each state prepares seven Certificates of Ascertainment, each listing the candidates for president and vice president, their pledged electors, and the total votes each candidacy received. One certificate is sent, as soon after Election Day as practicable, to the National Archivist in Washington. The Certificates of Ascertainment are mandated to carry the state seal and the signature of the governor (or mayor of D.C.).
| 4
|
[
"United States Electoral College",
"instance of",
"electoral college"
] |
Modern mechanics
Summary
Even though the aggregate national popular vote is calculated by state officials, media organizations, and the Federal Election Commission, the people only indirectly elect the president and vice president. The president and vice president of the United States are elected by the Electoral College, which consists of 538 electors from the fifty states and Washington, D.C. Electors are selected state-by-state, as determined by the laws of each state. Since the 1824 election, the majority of states have chosen their presidential electors based on winner-take-all results in the statewide popular vote on Election Day. As of 2020, Maine and Nebraska are exceptions as both use the congressional district method; Maine since 1972 and in Nebraska since 1996. In most states, the popular vote ballots list the names of the presidential and vice presidential candidates (who run on a ticket). The slate of electors that represent the winning ticket will vote for those two offices. Electors are nominated by the party and, usually, they vote for their ticket. Many states require an elector to vote for the candidate to which the elector is pledged, but some "faithless electors" have voted for other candidates or refrained from voting.
A candidate must receive an absolute majority of electoral votes (currently 270) to win the presidency or the vice presidency. If no candidate receives a majority in the election for president or vice president, the election is determined via a contingency procedure established by the Twelfth Amendment. In such a situation, the House chooses one of the top three presidential electoral vote winners as the president, while the Senate chooses one of the top two vice presidential electoral vote winners as vice president.
| 6
|
[
"Supreme Court of the United States",
"applies to jurisdiction",
"United States of America"
] |
The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all federal court cases, and over state court cases that involve a point of U.S. Constitutional or federal law. It also has original jurisdiction over a narrow range of cases, specifically "all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party." The court holds the power of judicial review, the ability to invalidate a statute for violating a provision of the Constitution. It is also able to strike down presidential directives for violating either the Constitution or statutory law. However, it may act only within the context of a case in an area of law over which it has jurisdiction. The court may decide cases having political overtones, but has ruled that it does not have power to decide non-justiciable political questions.
Established by Article Three of the United States Constitution, the composition and procedures of the Supreme Court were initially established by the 1st Congress through the Judiciary Act of 1789. As later set by the Judiciary Act of 1869, the court consists of the chief justice of the United States and eight associate justices. Justices have lifetime tenure, meaning they remain on the court until they die, retire, resign, or are impeached and removed from office. When a vacancy occurs, the president, with the advice and consent of the Senate, appoints a new justice. Each justice has a single vote in deciding the cases argued before the court. When in the majority, the chief justice decides who writes the opinion of the court; otherwise, the most senior justice in the majority assigns the task of writing the opinion.
The court meets in the Supreme Court Building in Washington, D.C.
| 1
|
[
"Supreme Court of the United States",
"headquarters location",
"Washington, D.C."
] |
The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all federal court cases, and over state court cases that involve a point of U.S. Constitutional or federal law. It also has original jurisdiction over a narrow range of cases, specifically "all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party." The court holds the power of judicial review, the ability to invalidate a statute for violating a provision of the Constitution. It is also able to strike down presidential directives for violating either the Constitution or statutory law. However, it may act only within the context of a case in an area of law over which it has jurisdiction. The court may decide cases having political overtones, but has ruled that it does not have power to decide non-justiciable political questions.
Established by Article Three of the United States Constitution, the composition and procedures of the Supreme Court were initially established by the 1st Congress through the Judiciary Act of 1789. As later set by the Judiciary Act of 1869, the court consists of the chief justice of the United States and eight associate justices. Justices have lifetime tenure, meaning they remain on the court until they die, retire, resign, or are impeached and removed from office. When a vacancy occurs, the president, with the advice and consent of the Senate, appoints a new justice. Each justice has a single vote in deciding the cases argued before the court. When in the majority, the chief justice decides who writes the opinion of the court; otherwise, the most senior justice in the majority assigns the task of writing the opinion.
The court meets in the Supreme Court Building in Washington, D.C.History
It was while debating the separation of powers between the legislative and executive departments that delegates to the 1787 Constitutional Convention established the parameters for the national judiciary. Creating a "third branch" of government was a novel idea; in the English tradition, judicial matters had been treated as an aspect of royal (executive) authority. Early on, the delegates who were opposed to having a strong central government argued that national laws could be enforced by state courts, while others, including James Madison, advocated for a national judicial authority consisting of tribunals chosen by the national legislature. It was proposed that the judiciary should have a role in checking the executive's power to veto or revise laws.
Eventually, the framers compromised by sketching only a general outline of the judiciary in Article Three of the United States Constitution, vesting federal judicial power in "one supreme Court, and in such inferior Courts as the Congress may from time to time ordain and establish." They delineated neither the exact powers and prerogatives of the Supreme Court nor the organization of the judicial branch as a whole.
| 3
|
[
"Supreme Court of the United States",
"foundational text",
"Article Three of the United States Constitution"
] |
Tenure
Article Three, Section 1 of the Constitution provides that justices "shall hold their offices during good behavior", which is understood to mean that they may serve for the remainder of their lives, until death; furthermore, the phrase is generally interpreted to mean that the only way justices can be removed from office is by Congress via the impeachment process. The Framers of the Constitution chose good behavior tenure to limit the power to remove justices and to ensure judicial independence. No constitutional mechanism exists for removing a justice who is permanently incapacitated by illness or injury, but unable (or unwilling) to resign. The only justice ever to be impeached was Samuel Chase, in 1804. The House of Representatives adopted eight articles of impeachment against him; however, he was acquitted by the Senate, and remained in office until his death in 1811. No subsequent effort to impeach a sitting justice has progressed beyond referral to the Judiciary Committee. (For example, William O. Douglas was the subject of hearings twice, in 1953 and again in 1970; and Abe Fortas resigned while hearings were being organized in 1969.)
Because justices have indefinite tenure, timing of vacancies can be unpredictable. Sometimes they arise in quick succession, as in September 1971, when Hugo Black and John Marshall Harlan II left within days of each other, the shortest period of time between vacancies in the court's history. Sometimes a great length of time passes between vacancies, such as the 11-year span, from 1994 to 2005, from the retirement of Harry Blackmun to the death of William Rehnquist, which was the second longest timespan between vacancies in the court's history. On average a new justice joins the court about every two years.Despite the variability, all but four presidents have been able to appoint at least one justice. William Henry Harrison died a month after taking office, although his successor (John Tyler) made an appointment during that presidential term. Likewise, Zachary Taylor died 16 months after taking office, but his successor (Millard Fillmore) also made a Supreme Court nomination before the end of that term. Andrew Johnson, who became president after the assassination of Abraham Lincoln, was denied the opportunity to appoint a justice by a reduction in the size of the court. Jimmy Carter is the only person elected president to have left office after at least one full term without having the opportunity to appoint a justice. Presidents James Monroe, Franklin D. Roosevelt, and George W. Bush each served a full term without an opportunity to appoint a justice, but made appointments during their subsequent terms in office. No president who has served more than one full term has gone without at least one opportunity to make an appointment.Salary
As of 2021, associate justices receive a yearly salary of $268,300 and the chief justice is paid $280,500 per year. Article III, Section 1 of the U.S. Constitution prohibits Congress from reducing the pay for incumbent justices. Once a justice meets age and service requirements, the justice may retire. Judicial pensions are based on the same formula used for federal employees, but a justice's pension, as with other federal courts judges, can never be less than their salary at the time of retirement.
| 6
|
[
"Supreme Court of the United States",
"location",
"United States Supreme Court Building"
] |
The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all federal court cases, and over state court cases that involve a point of U.S. Constitutional or federal law. It also has original jurisdiction over a narrow range of cases, specifically "all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party." The court holds the power of judicial review, the ability to invalidate a statute for violating a provision of the Constitution. It is also able to strike down presidential directives for violating either the Constitution or statutory law. However, it may act only within the context of a case in an area of law over which it has jurisdiction. The court may decide cases having political overtones, but has ruled that it does not have power to decide non-justiciable political questions.
Established by Article Three of the United States Constitution, the composition and procedures of the Supreme Court were initially established by the 1st Congress through the Judiciary Act of 1789. As later set by the Judiciary Act of 1869, the court consists of the chief justice of the United States and eight associate justices. Justices have lifetime tenure, meaning they remain on the court until they die, retire, resign, or are impeached and removed from office. When a vacancy occurs, the president, with the advice and consent of the Senate, appoints a new justice. Each justice has a single vote in deciding the cases argued before the court. When in the majority, the chief justice decides who writes the opinion of the court; otherwise, the most senior justice in the majority assigns the task of writing the opinion.
The court meets in the Supreme Court Building in Washington, D.C.
| 7
|
[
"Supreme Court of the United States",
"has part(s)",
"Supreme Court Police"
] |
The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all federal court cases, and over state court cases that involve a point of U.S. Constitutional or federal law. It also has original jurisdiction over a narrow range of cases, specifically "all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party." The court holds the power of judicial review, the ability to invalidate a statute for violating a provision of the Constitution. It is also able to strike down presidential directives for violating either the Constitution or statutory law. However, it may act only within the context of a case in an area of law over which it has jurisdiction. The court may decide cases having political overtones, but has ruled that it does not have power to decide non-justiciable political questions.
Established by Article Three of the United States Constitution, the composition and procedures of the Supreme Court were initially established by the 1st Congress through the Judiciary Act of 1789. As later set by the Judiciary Act of 1869, the court consists of the chief justice of the United States and eight associate justices. Justices have lifetime tenure, meaning they remain on the court until they die, retire, resign, or are impeached and removed from office. When a vacancy occurs, the president, with the advice and consent of the Senate, appoints a new justice. Each justice has a single vote in deciding the cases argued before the court. When in the majority, the chief justice decides who writes the opinion of the court; otherwise, the most senior justice in the majority assigns the task of writing the opinion.
The court meets in the Supreme Court Building in Washington, D.C.
| 8
|
[
"Supreme Court of the United States",
"instance of",
"supreme court"
] |
The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all federal court cases, and over state court cases that involve a point of U.S. Constitutional or federal law. It also has original jurisdiction over a narrow range of cases, specifically "all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party." The court holds the power of judicial review, the ability to invalidate a statute for violating a provision of the Constitution. It is also able to strike down presidential directives for violating either the Constitution or statutory law. However, it may act only within the context of a case in an area of law over which it has jurisdiction. The court may decide cases having political overtones, but has ruled that it does not have power to decide non-justiciable political questions.
Established by Article Three of the United States Constitution, the composition and procedures of the Supreme Court were initially established by the 1st Congress through the Judiciary Act of 1789. As later set by the Judiciary Act of 1869, the court consists of the chief justice of the United States and eight associate justices. Justices have lifetime tenure, meaning they remain on the court until they die, retire, resign, or are impeached and removed from office. When a vacancy occurs, the president, with the advice and consent of the Senate, appoints a new justice. Each justice has a single vote in deciding the cases argued before the court. When in the majority, the chief justice decides who writes the opinion of the court; otherwise, the most senior justice in the majority assigns the task of writing the opinion.
The court meets in the Supreme Court Building in Washington, D.C.
| 10
|
[
"Supreme Court of the United States",
"different from",
"U.S. state supreme court"
] |
The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all federal court cases, and over state court cases that involve a point of U.S. Constitutional or federal law. It also has original jurisdiction over a narrow range of cases, specifically "all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party." The court holds the power of judicial review, the ability to invalidate a statute for violating a provision of the Constitution. It is also able to strike down presidential directives for violating either the Constitution or statutory law. However, it may act only within the context of a case in an area of law over which it has jurisdiction. The court may decide cases having political overtones, but has ruled that it does not have power to decide non-justiciable political questions.
Established by Article Three of the United States Constitution, the composition and procedures of the Supreme Court were initially established by the 1st Congress through the Judiciary Act of 1789. As later set by the Judiciary Act of 1869, the court consists of the chief justice of the United States and eight associate justices. Justices have lifetime tenure, meaning they remain on the court until they die, retire, resign, or are impeached and removed from office. When a vacancy occurs, the president, with the advice and consent of the Senate, appoints a new justice. Each justice has a single vote in deciding the cases argued before the court. When in the majority, the chief justice decides who writes the opinion of the court; otherwise, the most senior justice in the majority assigns the task of writing the opinion.
The court meets in the Supreme Court Building in Washington, D.C.
| 13
|
[
"European External Action Service",
"parent organization",
"European Union"
] |
The European External Action Service (EEAS) is the diplomatic service and combined foreign and defence ministry of the European Union (EU). The EEAS is led by the High Representative for Foreign Affairs and Security Policy (HR/VP), who is also President of the Foreign Affairs Council and vice-president of the European Commission, and carries out the EU's Common Foreign and Security Policy (CFSP), including the Common Security and Defence Policy (CSDP).The EEAS does not propose or implement policy in its own name, but prepares acts to be adopted by the High Representative, the European Commission or the Council. The EEAS is also in charge of EU diplomatic missions (delegations) and intelligence and crisis management structures.The EEAS, as well as the office of the HR, was initiated following the entry into force of the Treaty of Lisbon on 1 December 2009. It was formally established on 1 December 2010. The EEAS was formed by merger of the external relations departments of the European Commission and of the Council, which were joined by staff seconded from national diplomatic services of the Member States. Although it supports both the commission and the council, the EEAS is independent from them and has its own staff, as well as a separate section in the EU budget.The EEAS and the European Defence Agency (EDA) together form the Secretariat of the Permanent Structured Cooperation (PESCO), the structural integration pursued by 25 of the 27 national armed forces of the EU since 2017.
| 0
|
[
"European External Action Service",
"applies to jurisdiction",
"European Union"
] |
The European External Action Service (EEAS) is the diplomatic service and combined foreign and defence ministry of the European Union (EU). The EEAS is led by the High Representative for Foreign Affairs and Security Policy (HR/VP), who is also President of the Foreign Affairs Council and vice-president of the European Commission, and carries out the EU's Common Foreign and Security Policy (CFSP), including the Common Security and Defence Policy (CSDP).The EEAS does not propose or implement policy in its own name, but prepares acts to be adopted by the High Representative, the European Commission or the Council. The EEAS is also in charge of EU diplomatic missions (delegations) and intelligence and crisis management structures.The EEAS, as well as the office of the HR, was initiated following the entry into force of the Treaty of Lisbon on 1 December 2009. It was formally established on 1 December 2010. The EEAS was formed by merger of the external relations departments of the European Commission and of the Council, which were joined by staff seconded from national diplomatic services of the Member States. Although it supports both the commission and the council, the EEAS is independent from them and has its own staff, as well as a separate section in the EU budget.The EEAS and the European Defence Agency (EDA) together form the Secretariat of the Permanent Structured Cooperation (PESCO), the structural integration pursued by 25 of the 27 national armed forces of the EU since 2017.
| 1
|
[
"European External Action Service",
"foundational text",
"Treaty of Lisbon"
] |
History
The EEAS was first included in the original European Constitution, a single EU external relations department was seen as necessary to support the proposed single HR post; as Charles Grant, Director of the Centre for European Reform, says it would '...be like having a conductor without an orchestra—or rather, a conductor trying to conduct two separate orchestras at the same time.' Following the rejection of the Constitution, the changes were revived in the Treaty of Lisbon which came into force in 2009.
The mandate for the External Action Service is laid down under article 13a-III of the Treaty of Lisbon (TEU Article 27), and states the following:
| 7
|
[
"European External Action Service",
"headquarters location",
"Triangle building"
] |
Location
The EEAS is based in the Triangle building (also known as the Capital, or Axa building) on the Schuman roundabout in the heart of Brussels' EU Quarter. The building is leased at €12 million a year. Prior to moving in, future EEAS staff were located in eight separate buildings at a cost of €25 million each year. The EEAS lease most of the building, with Commission departments filling the remaining space. The European Personnel Selection Office (Epso) was already occupying part of the building since July 2010.It was originally expected that the EEAS would take over the commission's Charlemagne building on the Rue de la Loi which housed the now defunct Directorate-General for External Relations (RELEX). However that building was thought to be too small, would be too closely associated with RELEX (going against the image of the EEAS as a unique independent institution) and would take too long to overhaul. It was also proposed that the EEAS take over the Lex building. Due to cost and security considerations, Ashton had preferred to take over the Lex building which could be rented from the Council at a lower rate and already has a higher security rating with tunnels to the main Commission and Council buildings. However, in order to take over the building, the council staff would have to be willing to leave and the council's budget increased so they could find new accommodation. Due to the staff in Lex unwilling to move, the triangle building was chosen by Ashton in October 2010.The EEAS's CSDP bodies are situated in the Kortenberg building, as these could not be moved to the Triangle building in 2012 for security reasons.
| 9
|
[
"European External Action Service",
"instance of",
"diplomatic service"
] |
The European External Action Service (EEAS) is the diplomatic service and combined foreign and defence ministry of the European Union (EU). The EEAS is led by the High Representative for Foreign Affairs and Security Policy (HR/VP), who is also President of the Foreign Affairs Council and vice-president of the European Commission, and carries out the EU's Common Foreign and Security Policy (CFSP), including the Common Security and Defence Policy (CSDP).The EEAS does not propose or implement policy in its own name, but prepares acts to be adopted by the High Representative, the European Commission or the Council. The EEAS is also in charge of EU diplomatic missions (delegations) and intelligence and crisis management structures.The EEAS, as well as the office of the HR, was initiated following the entry into force of the Treaty of Lisbon on 1 December 2009. It was formally established on 1 December 2010. The EEAS was formed by merger of the external relations departments of the European Commission and of the Council, which were joined by staff seconded from national diplomatic services of the Member States. Although it supports both the commission and the council, the EEAS is independent from them and has its own staff, as well as a separate section in the EU budget.The EEAS and the European Defence Agency (EDA) together form the Secretariat of the Permanent Structured Cooperation (PESCO), the structural integration pursued by 25 of the 27 national armed forces of the EU since 2017.
| 10
|
[
"European External Action Service",
"instance of",
"body of the European Union"
] |
The European External Action Service (EEAS) is the diplomatic service and combined foreign and defence ministry of the European Union (EU). The EEAS is led by the High Representative for Foreign Affairs and Security Policy (HR/VP), who is also President of the Foreign Affairs Council and vice-president of the European Commission, and carries out the EU's Common Foreign and Security Policy (CFSP), including the Common Security and Defence Policy (CSDP).The EEAS does not propose or implement policy in its own name, but prepares acts to be adopted by the High Representative, the European Commission or the Council. The EEAS is also in charge of EU diplomatic missions (delegations) and intelligence and crisis management structures.The EEAS, as well as the office of the HR, was initiated following the entry into force of the Treaty of Lisbon on 1 December 2009. It was formally established on 1 December 2010. The EEAS was formed by merger of the external relations departments of the European Commission and of the Council, which were joined by staff seconded from national diplomatic services of the Member States. Although it supports both the commission and the council, the EEAS is independent from them and has its own staff, as well as a separate section in the EU budget.The EEAS and the European Defence Agency (EDA) together form the Secretariat of the Permanent Structured Cooperation (PESCO), the structural integration pursued by 25 of the 27 national armed forces of the EU since 2017.
| 11
|
[
"Commonwealth of Independent States",
"has part(s)",
"Kyrgyzstan"
] |
Associated organisations
Organisation of Central Asian Cooperation
Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan formed the OCAC in 1991 as Central Asian Commonwealth (CAC). The organisation continued in 1994 as the Central Asian Economic Union (CAEU), in which Tajikistan and Turkmenistan did not participate. In 1998 it became the Central Asian Economic Cooperation (CAEC), which marked the return of Tajikistan. On 28 February 2002, it was renamed to its current name. Russia joined on 28 May 2004. On 7 October 2005, it was decided between the member states that Uzbekistan will join the Eurasian Economic Community and that the organisations will merge. The organisations joined on 25 January 2006. It is not clear what will happen to the status of current CACO observers that are not observers to EurAsEC (Georgia and Turkey).Russian language status
Russia has urged that the Russian language receive official status in all of the CIS member states. So far Russian is an official language in only four states: Russia, Belarus, Kazakhstan, and Kyrgyzstan. Russian is also considered an official language in the region of Transnistria and the autonomous region of Gagauzia in Moldova. Viktor Yanukovych, the Moscow-supported presidential candidate in the controversial 2004 Ukrainian presidential election, declared his intention to make Russian an official second language of Ukraine. However, the Western-supported candidate Viktor Yushchenko, who eventually won, successfully opposed the idea. After his early 2010 election, President Yanukovych stated (on 9 March 2010), "Ukraine will continue to promote the Ukrainian language as its only state language."
| 3
|
[
"Commonwealth of Independent States",
"has part(s)",
"Turkmenistan"
] |
Founding
Following the events of a failed coup, many republics of the USSR declared their independence fearing another coup. A week after the Ukrainian independence referendum was held, which kept the chances of the Soviet Union staying together low, the Commonwealth of Independent States was founded in its place on 8 December 1991 by the Byelorussian SSR, the Russian SFSR, and the Ukrainian SSR, when the leaders of the three republics met at the Belovezhskaya Pushcha Natural Reserve, about 50 km (31 mi) north of Brest in Belarus, and signed the "Agreement Establishing the Commonwealth of Independent States", known as the Belovezh Accords (Russian: Беловежские соглашения, romanized: Belovezhskiye soglasheniya).
The CIS announced that the new organization would be open to all republics of the former Soviet Union, and to other nations sharing the same goals. The CIS charter stated that all the members were sovereign and independent nations and thereby effectively abolished the Soviet Union. On 21 December 1991, the leaders of eight additional former Soviet Republics (Armenia, Azerbaijan, Kazakhstan, Kyrgyzstan, Moldova, Turkmenistan, Tajikistan and Uzbekistan) signed the Alma-Ata Protocol which can either be interpreted as expanding the CIS to these states or the proper foundation or foundation date of the CIS, thus bringing the number of participating countries to 11. Georgia joined two years later, in December 1993. At this point, 12 of the 15 former Soviet Republics participated in the CIS. The three Baltic states did not, reflecting their governments' and people's view that the post-1940 Soviet occupation of their territory was illegitimate. The CIS and Soviet Union also legally co-existed briefly with each other until 26 December 1991, when the Soviet of the Republics formally dissolved the Soviet Union. This was followed by Ivan Korotchenya becoming Executive Secretary of the CIS on the same day.Membership
There are nine full member states of the Commonwealth of Independent States.
The Creation Agreement remained the main constituent document of the CIS until January 1993, when the CIS Charter (Russian: Устав, tr. Ustav) was adopted. The charter formalized the concept of membership: a member country is defined as a country that ratifies the CIS Charter (sec. 2, art. 7). Parties to CIS Creation Agreement but not the Charter are considered to be "Founding States" but not full members.
| 5
|
[
"Commonwealth of Independent States",
"has part(s)",
"Ukraine"
] |
Membership
There are nine full member states of the Commonwealth of Independent States.
The Creation Agreement remained the main constituent document of the CIS until January 1993, when the CIS Charter (Russian: Устав, tr. Ustav) was adopted. The charter formalized the concept of membership: a member country is defined as a country that ratifies the CIS Charter (sec. 2, art. 7). Parties to CIS Creation Agreement but not the Charter are considered to be "Founding States" but not full members.
| 11
|
[
"Commonwealth of Independent States",
"has part(s)",
"Uzbekistan"
] |
Founding
Following the events of a failed coup, many republics of the USSR declared their independence fearing another coup. A week after the Ukrainian independence referendum was held, which kept the chances of the Soviet Union staying together low, the Commonwealth of Independent States was founded in its place on 8 December 1991 by the Byelorussian SSR, the Russian SFSR, and the Ukrainian SSR, when the leaders of the three republics met at the Belovezhskaya Pushcha Natural Reserve, about 50 km (31 mi) north of Brest in Belarus, and signed the "Agreement Establishing the Commonwealth of Independent States", known as the Belovezh Accords (Russian: Беловежские соглашения, romanized: Belovezhskiye soglasheniya).
The CIS announced that the new organization would be open to all republics of the former Soviet Union, and to other nations sharing the same goals. The CIS charter stated that all the members were sovereign and independent nations and thereby effectively abolished the Soviet Union. On 21 December 1991, the leaders of eight additional former Soviet Republics (Armenia, Azerbaijan, Kazakhstan, Kyrgyzstan, Moldova, Turkmenistan, Tajikistan and Uzbekistan) signed the Alma-Ata Protocol which can either be interpreted as expanding the CIS to these states or the proper foundation or foundation date of the CIS, thus bringing the number of participating countries to 11. Georgia joined two years later, in December 1993. At this point, 12 of the 15 former Soviet Republics participated in the CIS. The three Baltic states did not, reflecting their governments' and people's view that the post-1940 Soviet occupation of their territory was illegitimate. The CIS and Soviet Union also legally co-existed briefly with each other until 26 December 1991, when the Soviet of the Republics formally dissolved the Soviet Union. This was followed by Ivan Korotchenya becoming Executive Secretary of the CIS on the same day.
| 16
|
[
"Commonwealth of Independent States",
"has part(s)",
"Azerbaijan"
] |
Founding
Following the events of a failed coup, many republics of the USSR declared their independence fearing another coup. A week after the Ukrainian independence referendum was held, which kept the chances of the Soviet Union staying together low, the Commonwealth of Independent States was founded in its place on 8 December 1991 by the Byelorussian SSR, the Russian SFSR, and the Ukrainian SSR, when the leaders of the three republics met at the Belovezhskaya Pushcha Natural Reserve, about 50 km (31 mi) north of Brest in Belarus, and signed the "Agreement Establishing the Commonwealth of Independent States", known as the Belovezh Accords (Russian: Беловежские соглашения, romanized: Belovezhskiye soglasheniya).
The CIS announced that the new organization would be open to all republics of the former Soviet Union, and to other nations sharing the same goals. The CIS charter stated that all the members were sovereign and independent nations and thereby effectively abolished the Soviet Union. On 21 December 1991, the leaders of eight additional former Soviet Republics (Armenia, Azerbaijan, Kazakhstan, Kyrgyzstan, Moldova, Turkmenistan, Tajikistan and Uzbekistan) signed the Alma-Ata Protocol which can either be interpreted as expanding the CIS to these states or the proper foundation or foundation date of the CIS, thus bringing the number of participating countries to 11. Georgia joined two years later, in December 1993. At this point, 12 of the 15 former Soviet Republics participated in the CIS. The three Baltic states did not, reflecting their governments' and people's view that the post-1940 Soviet occupation of their territory was illegitimate. The CIS and Soviet Union also legally co-existed briefly with each other until 26 December 1991, when the Soviet of the Republics formally dissolved the Soviet Union. This was followed by Ivan Korotchenya becoming Executive Secretary of the CIS on the same day.
| 17
|
[
"Commonwealth of Independent States",
"has part(s)",
"Georgia"
] |
Founding
Following the events of a failed coup, many republics of the USSR declared their independence fearing another coup. A week after the Ukrainian independence referendum was held, which kept the chances of the Soviet Union staying together low, the Commonwealth of Independent States was founded in its place on 8 December 1991 by the Byelorussian SSR, the Russian SFSR, and the Ukrainian SSR, when the leaders of the three republics met at the Belovezhskaya Pushcha Natural Reserve, about 50 km (31 mi) north of Brest in Belarus, and signed the "Agreement Establishing the Commonwealth of Independent States", known as the Belovezh Accords (Russian: Беловежские соглашения, romanized: Belovezhskiye soglasheniya).
The CIS announced that the new organization would be open to all republics of the former Soviet Union, and to other nations sharing the same goals. The CIS charter stated that all the members were sovereign and independent nations and thereby effectively abolished the Soviet Union. On 21 December 1991, the leaders of eight additional former Soviet Republics (Armenia, Azerbaijan, Kazakhstan, Kyrgyzstan, Moldova, Turkmenistan, Tajikistan and Uzbekistan) signed the Alma-Ata Protocol which can either be interpreted as expanding the CIS to these states or the proper foundation or foundation date of the CIS, thus bringing the number of participating countries to 11. Georgia joined two years later, in December 1993. At this point, 12 of the 15 former Soviet Republics participated in the CIS. The three Baltic states did not, reflecting their governments' and people's view that the post-1940 Soviet occupation of their territory was illegitimate. The CIS and Soviet Union also legally co-existed briefly with each other until 26 December 1991, when the Soviet of the Republics formally dissolved the Soviet Union. This was followed by Ivan Korotchenya becoming Executive Secretary of the CIS on the same day.
| 24
|
[
"Commonwealth of Independent States",
"has part(s)",
"Armenia"
] |
Founding
Following the events of a failed coup, many republics of the USSR declared their independence fearing another coup. A week after the Ukrainian independence referendum was held, which kept the chances of the Soviet Union staying together low, the Commonwealth of Independent States was founded in its place on 8 December 1991 by the Byelorussian SSR, the Russian SFSR, and the Ukrainian SSR, when the leaders of the three republics met at the Belovezhskaya Pushcha Natural Reserve, about 50 km (31 mi) north of Brest in Belarus, and signed the "Agreement Establishing the Commonwealth of Independent States", known as the Belovezh Accords (Russian: Беловежские соглашения, romanized: Belovezhskiye soglasheniya).
The CIS announced that the new organization would be open to all republics of the former Soviet Union, and to other nations sharing the same goals. The CIS charter stated that all the members were sovereign and independent nations and thereby effectively abolished the Soviet Union. On 21 December 1991, the leaders of eight additional former Soviet Republics (Armenia, Azerbaijan, Kazakhstan, Kyrgyzstan, Moldova, Turkmenistan, Tajikistan and Uzbekistan) signed the Alma-Ata Protocol which can either be interpreted as expanding the CIS to these states or the proper foundation or foundation date of the CIS, thus bringing the number of participating countries to 11. Georgia joined two years later, in December 1993. At this point, 12 of the 15 former Soviet Republics participated in the CIS. The three Baltic states did not, reflecting their governments' and people's view that the post-1940 Soviet occupation of their territory was illegitimate. The CIS and Soviet Union also legally co-existed briefly with each other until 26 December 1991, when the Soviet of the Republics formally dissolved the Soviet Union. This was followed by Ivan Korotchenya becoming Executive Secretary of the CIS on the same day.
| 29
|
[
"Commonwealth of Independent States",
"instance of",
"intergovernmental organization"
] |
The Commonwealth of Independent States (CIS) is a regional intergovernmental organization in Eurasia. It was formed following the dissolution of the Soviet Union in 1991. It covers an area of 20,368,759 km2 (7,864,422 sq mi) and has an estimated population of 239,796,010. The CIS encourages cooperation in economic, political and military affairs and has certain powers relating to the coordination of trade, finance, lawmaking, and security, including cross-border crime prevention.As the Soviet Union disintegrated, Belarus, Russia and Ukraine signed the Belovezh Accords on 8 December 1991, declaring that the Union had effectively ceased to exist and proclaimed the CIS in its place. On 21 December, the Alma-Ata Protocol was signed. The Baltic states (Estonia, Latvia and Lithuania), which regard their membership in the Soviet Union as an illegal occupation, chose not to participate. Georgia withdrew its membership in 2008 following the Russo-Georgian War. Ukraine formally ended its participation in CIS statutory bodies in 2018, although it had stopped participating in the organization much earlier. Following the full-scale Russian invasion of Ukraine starting from 24 February 2022, Moldova voiced its intention to progressively withdraw from the CIS institutional framework. In May 2023, the Moldovan Parliament withdrew from the agreement establishing the CIS Interparliamentary Assembly.Eight of the nine CIS member states participate in the CIS Free Trade Area. Three organizations originated from the CIS, namely the Collective Security Treaty Organization, the Eurasian Economic Union (alongside subdivisions, the Eurasian Customs Union and the Eurasian Economic Space); and the Union State. While the first and the second are military and economic alliances, the third aims to reach a supranational union of Russia and Belarus with a common government, currency, and so on.
| 30
|
[
"Commonwealth of Independent States",
"instance of",
"international organization"
] |
The Commonwealth of Independent States (CIS) is a regional intergovernmental organization in Eurasia. It was formed following the dissolution of the Soviet Union in 1991. It covers an area of 20,368,759 km2 (7,864,422 sq mi) and has an estimated population of 239,796,010. The CIS encourages cooperation in economic, political and military affairs and has certain powers relating to the coordination of trade, finance, lawmaking, and security, including cross-border crime prevention.As the Soviet Union disintegrated, Belarus, Russia and Ukraine signed the Belovezh Accords on 8 December 1991, declaring that the Union had effectively ceased to exist and proclaimed the CIS in its place. On 21 December, the Alma-Ata Protocol was signed. The Baltic states (Estonia, Latvia and Lithuania), which regard their membership in the Soviet Union as an illegal occupation, chose not to participate. Georgia withdrew its membership in 2008 following the Russo-Georgian War. Ukraine formally ended its participation in CIS statutory bodies in 2018, although it had stopped participating in the organization much earlier. Following the full-scale Russian invasion of Ukraine starting from 24 February 2022, Moldova voiced its intention to progressively withdraw from the CIS institutional framework. In May 2023, the Moldovan Parliament withdrew from the agreement establishing the CIS Interparliamentary Assembly.Eight of the nine CIS member states participate in the CIS Free Trade Area. Three organizations originated from the CIS, namely the Collective Security Treaty Organization, the Eurasian Economic Union (alongside subdivisions, the Eurasian Customs Union and the Eurasian Economic Space); and the Union State. While the first and the second are military and economic alliances, the third aims to reach a supranational union of Russia and Belarus with a common government, currency, and so on.
| 36
|
[
"Esperanto",
"creator",
"L. L. Zamenhof"
] |
Bible translations
The first translation of the Bible into Esperanto was a translation of the Tanakh (or Old Testament) done by L. L. Zamenhof. The translation was reviewed and compared with other languages' translations by a group of British clergy and scholars before its publication at the British and Foreign Bible Society in 1910. In 1926 this was published along with a New Testament translation, in an edition commonly called the "Londona Biblio". In the 1960s, the Internacia Asocio de Bibliistoj kaj Orientalistoj tried to organize a new, ecumenical Esperanto Bible version. Since then, the Dutch Remonstrant pastor Gerrit Berveling has translated the Deuterocanonical or apocryphal books, in addition to new translations of the Gospels, some of the New Testament epistles, and some books of the Tanakh. These have been published in various separate booklets, or serialized in Dia Regno, but the Deuterocanonical books have appeared in recent editions of the Londona Biblio.
| 1
|
[
"Esperanto",
"instance of",
"constructed language"
] |
Esperanto ( or ) is the world's most widely spoken constructed international auxiliary language. Created by the Warsaw-based ophthalmologist L. L. Zamenhof in 1887, it was intended to be a universal second language for international communication, or "the international language" (la Lingvo Internacia). Zamenhof first described the language in Dr. Esperanto's International Language (Esperanto: Unua Libro), which he published under the pseudonym Doktoro Esperanto. Early adopters of the language liked the name Esperanto and soon used it to describe his language. The word esperanto translates into English as "one who hopes".Within the range of constructed languages, Esperanto occupies a middle ground between "naturalistic" (imitating existing natural languages) and a priori (where features are not based on existing languages). Esperanto's vocabulary, syntax and semantics derive predominantly from languages of the Indo-European group. The vocabulary derives primarily from Romance languages, with some of it influenced from Germanic languages. One of the language's most notable features is its extensive system of derivation, where prefixes and suffixes may be freely combined with roots to generate words, making it possible to communicate effectively with a smaller set of words.
Esperanto is the most successful constructed international auxiliary language, and the only such language with a sizeable population of native speakers, of which there are perhaps several thousand. Usage estimates are difficult, but two estimates put the number of people who know how to speak Esperanto at around 100,000. Concentration of speakers is highest in Europe, East Asia, and South America. Although no country has adopted Esperanto officially, Esperantujo ("Esperanto-land") is used as a name for the collection of places where it is spoken. The language has also gained a noticeable presence on the internet in recent years, as it became increasingly accessible on platforms such as Duolingo, Wikipedia, Amikumu and Google Translate. Esperanto speakers are often called "Esperantists" (Esperantistoj).
| 4
|
[
"Esperanto",
"instance of",
"international auxiliary language"
] |
Goals of the movement
Zamenhof had three goals, as he wrote already in 1887: to create an easy language, to create a language ready to use "whether the language be universally accepted or not" and to find some means to get many people to learn the language. So Zamenhof's intention was not only to create an easy-to-learn language to foster peace and international understanding as a general language, but also to create a language for immediate use by a (small) language community. Esperanto was to serve as an international auxiliary language, that is, as a universal second language, not to replace ethnic languages. This goal was shared by Zamenhof among Esperanto speakers at the beginning of the movement. Later, Esperanto speakers began to see the language and the culture that had grown up around it as ends in themselves, even if Esperanto is never adopted by the United Nations or other international organizations.Esperanto speakers who want to see Esperanto adopted officially or on a large scale worldwide are commonly called finvenkistoj, from fina venko, meaning "final victory".
There are two kinds of finvenkismo: desubismo aims to spread Esperanto between ordinary people (desube, from below) to form a steadily growing community of Esperanto speakers, while desuprismo aims to act from above (desupre), beginning with politicians.
Zamenhof considered the first way more plausible, as "for such affairs as ours, governments come with their approval and help usually only when everything is completely ready."Those who focus on the intrinsic value of the language are commonly called raŭmistoj, from Rauma, Finland, where a declaration on the short-term improbability of the fina venko and the value of Esperanto culture was made at the International Youth Congress in 1980. However the "Manifesto de Raŭmo" clearly mentions the intention to further spread the language: "We want to spread Esperanto to put into effect its positive values more and more, step by step".In 1996 the Prague Manifesto was adopted at the annual congress of the Universal Esperanto Association (UEA); it was subscribed by individual participants and later by other Esperanto speakers. More recently, language-learning apps like Duolingo and Amikumu have helped to increase the amount of fluent speakers of Esperanto, and find others in their area to speak the language with.
| 12
|
[
"Esperanto",
"instance of",
"agglutinative language"
] |
Linguistic properties
Classification
Esperanto's phonology, grammar, vocabulary, and semantics are based on the Indo-European languages spoken in Europe. Some evidence has shown that Zamenhof studied German, English, Spanish, Lithuanian, Italian and French and knew 13 different languages, which had an influence on Esperanto's linguistic properties.Esperanto has been described as "a language lexically predominantly Romanic, morphologically intensively agglutinative, and to a certain degree isolating in character". Typologically, Esperanto has prepositions and a pragmatic word order that by default is subject–verb–object (SVO). Adjectives can be freely placed before or after the nouns they modify, though placing them before the noun is more common. New words are formed through extensive use of affixes and compounds.
| 16
|
[
"Esperanto",
"writing system",
"Latin script"
] |
Orthography
Alphabet
The Esperanto alphabet is based on the Latin script, using a one-sound-one-letter principle, with the exception of [d͡z]. It includes six letters with diacritics: five with circumflexes (⟨ĉ⟩, ⟨ĝ⟩, ⟨ĥ⟩, ⟨ĵ⟩, and ⟨ŝ⟩), and one with a breve (⟨ŭ⟩). The alphabet does not include the letters ⟨q⟩, ⟨w⟩, ⟨x⟩, or ⟨y⟩, which are only used in the writing of proper names and borrowings.
The 28-letter alphabet is:
| 42
|
[
"Esperanto",
"named after",
"Doktoro Esperanto"
] |
Esperanto ( or ) is the world's most widely spoken constructed international auxiliary language. Created by the Warsaw-based ophthalmologist L. L. Zamenhof in 1887, it was intended to be a universal second language for international communication, or "the international language" (la Lingvo Internacia). Zamenhof first described the language in Dr. Esperanto's International Language (Esperanto: Unua Libro), which he published under the pseudonym Doktoro Esperanto. Early adopters of the language liked the name Esperanto and soon used it to describe his language. The word esperanto translates into English as "one who hopes".Within the range of constructed languages, Esperanto occupies a middle ground between "naturalistic" (imitating existing natural languages) and a priori (where features are not based on existing languages). Esperanto's vocabulary, syntax and semantics derive predominantly from languages of the Indo-European group. The vocabulary derives primarily from Romance languages, with some of it influenced from Germanic languages. One of the language's most notable features is its extensive system of derivation, where prefixes and suffixes may be freely combined with roots to generate words, making it possible to communicate effectively with a smaller set of words.
Esperanto is the most successful constructed international auxiliary language, and the only such language with a sizeable population of native speakers, of which there are perhaps several thousand. Usage estimates are difficult, but two estimates put the number of people who know how to speak Esperanto at around 100,000. Concentration of speakers is highest in Europe, East Asia, and South America. Although no country has adopted Esperanto officially, Esperantujo ("Esperanto-land") is used as a name for the collection of places where it is spoken. The language has also gained a noticeable presence on the internet in recent years, as it became increasingly accessible on platforms such as Duolingo, Wikipedia, Amikumu and Google Translate. Esperanto speakers are often called "Esperantists" (Esperantistoj).
| 47
|
[
"Esperanto",
"location of formation",
"Warsaw"
] |
Esperanto ( or ) is the world's most widely spoken constructed international auxiliary language. Created by the Warsaw-based ophthalmologist L. L. Zamenhof in 1887, it was intended to be a universal second language for international communication, or "the international language" (la Lingvo Internacia). Zamenhof first described the language in Dr. Esperanto's International Language (Esperanto: Unua Libro), which he published under the pseudonym Doktoro Esperanto. Early adopters of the language liked the name Esperanto and soon used it to describe his language. The word esperanto translates into English as "one who hopes".Within the range of constructed languages, Esperanto occupies a middle ground between "naturalistic" (imitating existing natural languages) and a priori (where features are not based on existing languages). Esperanto's vocabulary, syntax and semantics derive predominantly from languages of the Indo-European group. The vocabulary derives primarily from Romance languages, with some of it influenced from Germanic languages. One of the language's most notable features is its extensive system of derivation, where prefixes and suffixes may be freely combined with roots to generate words, making it possible to communicate effectively with a smaller set of words.
Esperanto is the most successful constructed international auxiliary language, and the only such language with a sizeable population of native speakers, of which there are perhaps several thousand. Usage estimates are difficult, but two estimates put the number of people who know how to speak Esperanto at around 100,000. Concentration of speakers is highest in Europe, East Asia, and South America. Although no country has adopted Esperanto officially, Esperantujo ("Esperanto-land") is used as a name for the collection of places where it is spoken. The language has also gained a noticeable presence on the internet in recent years, as it became increasingly accessible on platforms such as Duolingo, Wikipedia, Amikumu and Google Translate. Esperanto speakers are often called "Esperantists" (Esperantistoj).
| 60
|
[
"Esperanto",
"significant event",
"World Esperanto Congress 1905"
] |
History
Creation
Esperanto was created in the late 1870s and early 1880s by L. L. Zamenhof, a Polish-Jewish ophthalmologist from Białystok, then part of the Russian Empire, but now part of Poland. In the 1870s, just a few years before Zamenhof created Esperanto, Polish was banned in public places in Białystok.According to Zamenhof, he created the language to reduce the "time and labor we spend in learning foreign tongues", and to foster harmony between people from different countries: "Were there but an international language, all translations would be made into it alone ... and all nations would be united in a common brotherhood." His feelings and the situation in Białystok may be gleaned from an extract from his letter to Nikolai Borovko:
The place where I was born and spent my childhood gave direction to all my future struggles. In Białystok the inhabitants were divided into four distinct elements: Russians, Poles, Germans, and Jews; each of these spoke their own language and looked on all the others as enemies. In such a town a sensitive nature feels more acutely than elsewhere the misery caused by language division and sees at every step that the diversity of languages is the first, or at least the most influential, basis for the separation of the human family into groups of enemies. I was brought up as an idealist; I was taught that all people were brothers, while outside in the street at every step I felt that there were no people, only Russians, Poles, Germans, Jews, and so on. This was always a great torment to my infant mind, although many people may smile at such an 'anguish for the world' in a child. Since at that time I thought that 'grown-ups' were omnipotent, I often said to myself that when I grew up I would certainly destroy this evil.
It was invented in 1887 and designed so that anyone could learn it in a few short months. Dr. Zamenhof lived on Dzika Street, No. 9, which was just around the corner from the street on which we lived. Brother Afrum was so impressed with that idea that he learned Esperanto in a very short time at home from a little book. He then bought many dozens of them and gave them out to relatives, friends, just anyone he could, to support that magnificent idea for he felt that this would be a common bond to promote relationships with fellow men in the world. A group of people had organized and sent letters to the government asking to change the name of the street where Dr. Zamenhof lived for many years when he invented Esperanto, from Dzika to Zamenhofa. They were told that a petition with a large number of signatures would be needed. That took time so they organized demonstrations carrying large posters encouraging people to learn the universal language and to sign the petitions... About the same time, in the middle of the block marched a huge demonstration of people holding posters reading "Learn Esperanto", "Support the Universal language", "Esperanto the language of hope and expectation", "Esperanto the bond for international communication" and so on, and many "Sign the petitions". I will never forget that rich-poor, sad-glad parade and among all these people stood two fiery red tramway cars waiting on their opposite lanes and also a few dorożkas with their horses squeezed in between. Such a sight it was. Later a few blocks were changed from Dzika Street to Dr. Zamenhofa Street and a nice monument was erected there with his name and his invention inscribed on it, to honor his memory.
Zamenhof's goal was to create an easy and flexible language that would serve as a universal second language, to foster world peace and international understanding, and to build a "community of speakers".His original title for the language was simply "the international language" (la lingvo internacia), but early speakers grew fond of the name Esperanto, and began to use it as the name for the language just two years after its creation. The name quickly gained prominence, and has been used as an official name ever since.In 1905, Zamenhof published the Fundamento de Esperanto as a definitive guide to the language. Later that year, French Esperantists organized with his participation the first World Esperanto Congress, an ongoing annual conference, in Boulogne-sur-Mer, France. Zamenhof also proposed to the first congress that an independent body of linguistic scholars should steward the future evolution of Esperanto, foreshadowing the founding of the Akademio de Esperanto (in part modeled after the Académie Française), which was established soon thereafter. Since then, world congresses have been held in different countries every year, except during the two World Wars, and the 2020 COVID-19 pandemic (when it was moved to an online-only event). Since the Second World War, they have been attended by an average of more than 2,000 people, and up to 6,000 people at the most.
Zamenhof wrote that he wanted mankind to "learn and use ... en masse ... the proposed language as a living one". The goal for Esperanto to become a global auxiliary language was not Zamenhof's only goal; he also wanted to "enable the learner to make direct use of his knowledge with persons of any nationality, whether the language be universally accepted or not; in other words, the language is to be directly a means of international communication."After some ten years of development, which Zamenhof spent translating literature into Esperanto, as well as writing original prose and verse, the first book of Esperanto grammar was published in Warsaw on July 26, 1887. The number of speakers grew rapidly over the next few decades; at first, primarily in the Russian Empire and Central Europe, then in other parts of Europe, the Americas, China, and Japan. In the early years before the world congresses, speakers of Esperanto kept in contact primarily through correspondence and periodicals.
Zamenhof's name for the language was simply Internacia Lingvo ("International Language"). December 15, Zamenhof's birthday, is now regarded as Zamenhof Day or Esperanto Book Day.
| 69
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[
"Zoroastrianism",
"instance of",
"religion"
] |
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as Ahura Mazda (lit. 'Lord of Wisdom') as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy.With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient Iranian empires for more than a millennium (approximately from 600 BCE to 650 CE), but declined from the 7th century CE onwards as a direct result of the Arab-Muslim conquest of Persia (633–654 CE), which led to the large-scale persecution of the Zoroastrian people. Recent estimates place the current number of Zoroastrians in the world at around 110,000–120,000 at most, with the majority of this figure living in India, Iran, and North America; their number has been thought to be declining.The most important texts of Zoroastrianism are those contained within the Avesta, which includes the central writings thought to be composed by Zoroaster known as the Gathas, that define the teachings of Zoroaster and which are poems within the liturgy of worship, the Yasna which serve as the basis for worship. The religious philosophy of Zoroaster divided the early Iranian gods of the Proto-Indo-Iranian tradition into emanations of the natural world as ahuras and daevas, the latter of which were not considered to be worthy of worship. Zoroaster proclaimed that Ahura Mazda was the supreme creator, the creative and sustaining force of the universe through Asha, and that human beings are given a choice between supporting Ahura Mazda or not, making them ultimately responsible for their choices. Though Ahura Mazda has no equal contesting force, Angra Mainyu (destructive spirit/mentality), whose forces are born from Aka Manah (evil thought), is considered to be the main adversarial force of the religion, standing against Spenta Mainyu (creative spirit/mentality). Middle Persian literature developed Angra Mainyu further into Ahriman, advancing him to be the direct adversary to Ahura Mazda.Additionally, the life force that originates from Ahura Mazda, known as Asha (truth, cosmic order), stands in opposition to Druj (falsehood, deceit). Ahura Mazda is considered to be all-good with no evil emanating from the deity. Ahura Mazda works in gētīg (the visible material realm) and mēnōg (the invisible spiritual and mental realm) through the seven (six when excluding Spenta Mainyu) Amesha Spentas.Overview
Theology
Zoroastrians believe that there is one universal, transcendent, all-good, and uncreated supreme creator deity, Ahura Mazda, or the "Wise Lord" (Ahura meaning "Lord" and Mazda meaning "Wisdom" in Avestan). Zoroaster keeps the two attributes separate as two different concepts in most of the Gathas yet sometimes combines them into one form. Zoroaster also claims that Ahura Mazda is omniscient but not omnipotent. In the Gathas, Ahura Mazda is noted as working through emanations known as the Amesha Spenta and with the help of "other ahuras", of which Sraosha is the only one explicitly named of the latter category.Scholars and theologians have long debated on the nature of Zoroastrianism, with dualism, monotheism, and polytheism being the main terms applied to the religion. Some scholars assert that Zoroastrianism's concept of divinity covers both being and mind as immanent entities, describing Zoroastrianism as having a belief in an immanent self-creating universe with consciousness as its special attribute, thereby putting Zoroastrianism in the pantheistic fold sharing its origin with Indian Hinduism. In any case, Asha, the main spiritual force which comes from Ahura Mazda, is the cosmic order which is the antithesis of chaos, which is evident as druj, falsehood and disorder. The resulting cosmic conflict involves all of creation, mental/spiritual and material, including humanity at its core, which has an active role to play in the conflict.In the Zoroastrian tradition, druj comes from Angra Mainyu (also referred to in later texts as "Ahriman"), the destructive spirit/mentality, while the main representative of Asha in this conflict is Spenta Mainyu, the creative spirit/mentality. Ahura Mazda is immanent in humankind and interacts with creation through emanations known as the Amesha Spenta, the bounteous/holy immortals, which are representative and guardians of different aspects of creation and the ideal personality. Ahura Mazda, through these Amesha Spenta, is assisted by a league of countless divinities called Yazatas, meaning "worthy of worship", and each is generally a hypostasis of a moral or physical aspect of creation. According to Zoroastrian cosmology, in articulating the Ahuna Vairya formula, Ahura Mazda made the ultimate triumph of good against Angra Mainyu evident. Ahura Mazda will ultimately prevail over the evil Angra Mainyu, at which point reality will undergo a cosmic renovation called Frashokereti and limited time will end. In the final renovation, all of creation—even the souls of the dead that were initially banished to or chose to descend into "darkness"—will be reunited with Ahura Mazda in the Kshatra Vairya (meaning "best dominion"), being resurrected to immortality. In Middle Persian literature, the prominent belief was that at the end of time a savior-figure known as the Saoshyant would bring about the Frashokereti, while in the Gathic texts the term Saoshyant (meaning "one who brings benefit") referred to all believers of Mazdayasna but changed into a messianic concept in later writings.Zoroastrian theology includes foremost the importance of following the Threefold Path of Asha revolving around Good Thoughts, Good Words, and Good Deeds. There is also a heavy emphasis on spreading happiness, mostly through charity, and respecting the spiritual equality and duty of both men and women. Zoroastrianism's emphasis on the protection and veneration of nature and its elements has led some to proclaim it as the "world's first proponent of ecology." The Avesta and other texts call for the protection of water, earth, fire, and air making it, in effect, an ecological religion: "It is not surprising that Mazdaism…is called the first ecological religion. The reverence for Yazatas (divine spirits) emphasizes the preservation of nature (Avesta: Yasnas 1.19, 3.4, 16.9; Yashts 6.3–4, 10.13)." However, this particular assertion is limited to natural forces held as emanations of asha by the fact that early Zoroastrians had a duty to exterminate "evil" species, a dictate no longer followed in modern Zoroastrianism.Zoroastrianism is not entirely uniform in theological and philosophical thought, especially with historical and modern influences having a significant impact on individual and local beliefs, practices, values, and vocabulary, sometimes merging with tradition and in other cases displacing it. The ultimate purpose in the life of a practicing Zoroastrian is to become an ashavan (a master of Asha) and to bring happiness into the world, which contributes to the cosmic battle against evil. The core teachings of Zoroastrianism include:Zoroaster
Zoroastrianism was founded by Zoroaster (or Zarathushtra) in ancient Iran. The precise date of the founding of the religion is uncertain and estimates vary wildly from 2000 BCE to "200 years before Alexander". Zoroaster was born - in either Northeast Iran or Southwest Afghanistan - into a culture with a polytheistic religion, which featured excessive animal sacrifice. and the excessive ritual use of intoxicants, and his life was influenced profoundly by the attempts of his people to find peace and stability in the face of constant threats of raiding and conflict. Zoroaster's birth and early life are little documented but speculated upon heavily in later texts. What is known is recorded in the Gathas, forming the core of the Avesta, which contain hymns thought to have been composed by Zoroaster himself. Born into the Spitama clan, he refers to himself as a poet-priest and prophet. He had a wife, three sons, and three daughters, the numbers of which are gathered from various texts.Zoroaster rejected many of the gods of the Bronze Age Iranians and their oppressive class structure, in which the Kavis and Karapans (princes and priests) controlled the ordinary people. He also opposed cruel animal sacrifices and the excessive use of the possibly hallucinogenic Haoma plant (conjectured to have been a species of ephedra and/or Peganum harmala), but did not condemn either practice outright, providing moderation was observed.
| 11
|
[
"Zoroastrianism",
"foundational text",
"Avesta"
] |
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as Ahura Mazda (lit. 'Lord of Wisdom') as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy.With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient Iranian empires for more than a millennium (approximately from 600 BCE to 650 CE), but declined from the 7th century CE onwards as a direct result of the Arab-Muslim conquest of Persia (633–654 CE), which led to the large-scale persecution of the Zoroastrian people. Recent estimates place the current number of Zoroastrians in the world at around 110,000–120,000 at most, with the majority of this figure living in India, Iran, and North America; their number has been thought to be declining.The most important texts of Zoroastrianism are those contained within the Avesta, which includes the central writings thought to be composed by Zoroaster known as the Gathas, that define the teachings of Zoroaster and which are poems within the liturgy of worship, the Yasna which serve as the basis for worship. The religious philosophy of Zoroaster divided the early Iranian gods of the Proto-Indo-Iranian tradition into emanations of the natural world as ahuras and daevas, the latter of which were not considered to be worthy of worship. Zoroaster proclaimed that Ahura Mazda was the supreme creator, the creative and sustaining force of the universe through Asha, and that human beings are given a choice between supporting Ahura Mazda or not, making them ultimately responsible for their choices. Though Ahura Mazda has no equal contesting force, Angra Mainyu (destructive spirit/mentality), whose forces are born from Aka Manah (evil thought), is considered to be the main adversarial force of the religion, standing against Spenta Mainyu (creative spirit/mentality). Middle Persian literature developed Angra Mainyu further into Ahriman, advancing him to be the direct adversary to Ahura Mazda.Additionally, the life force that originates from Ahura Mazda, known as Asha (truth, cosmic order), stands in opposition to Druj (falsehood, deceit). Ahura Mazda is considered to be all-good with no evil emanating from the deity. Ahura Mazda works in gētīg (the visible material realm) and mēnōg (the invisible spiritual and mental realm) through the seven (six when excluding Spenta Mainyu) Amesha Spentas.
| 19
|
[
"Zoroastrianism",
"founded by",
"Zoroaster"
] |
History
Early history
The roots of Zoroastrianism are thought to lie in a common prehistoric Indo-Iranian religious system dating back to the early 2nd millennium BCE. The prophet Zoroaster himself, though traditionally dated to the 6th century BCE, is thought by many modern historians to have been a reformer of the polytheistic Iranian religion who lived much earlier during the second half of the second millenium BCE. Zoroastrian tradition names Airyanem Vaejah as the home of Zarathustra and the birthplace of the religion. No consensus exists as to the localiazation of Airyanem Vaejah, but the region of Khwarezm has been considered by modern scholars as a candidate. Zoroastrianism as a religion was not firmly established until centuries later during the Young Avestan period. At this time, the Zoroastrian community was concentrated in the eastern portion of Greater Iran. Although no consensus exists on the chronology of the Avestan period, the lack of any discernable Persian and Median influence in the Avesta makes a time frame in the first half of the first millenium BCE likely.Silk Road Seattle believes that Chinese wu practices in the 9th century BCE, which inspired later Taoist beliefs, lost to history might have been inspired by Zoroastrians. The Silk Road Seattle writer also believes that Zoroastrian magi might have served in Western Zhou courts, and implies that Victor H. Mair's writing about the cross potent's appearances in both Neolithic West Asia and China later on and the cross potent's ties to the character for wu is possible evidence for this connection.Zoroaster
Zoroastrianism was founded by Zoroaster (or Zarathushtra) in ancient Iran. The precise date of the founding of the religion is uncertain and estimates vary wildly from 2000 BCE to "200 years before Alexander". Zoroaster was born - in either Northeast Iran or Southwest Afghanistan - into a culture with a polytheistic religion, which featured excessive animal sacrifice. and the excessive ritual use of intoxicants, and his life was influenced profoundly by the attempts of his people to find peace and stability in the face of constant threats of raiding and conflict. Zoroaster's birth and early life are little documented but speculated upon heavily in later texts. What is known is recorded in the Gathas, forming the core of the Avesta, which contain hymns thought to have been composed by Zoroaster himself. Born into the Spitama clan, he refers to himself as a poet-priest and prophet. He had a wife, three sons, and three daughters, the numbers of which are gathered from various texts.Zoroaster rejected many of the gods of the Bronze Age Iranians and their oppressive class structure, in which the Kavis and Karapans (princes and priests) controlled the ordinary people. He also opposed cruel animal sacrifices and the excessive use of the possibly hallucinogenic Haoma plant (conjectured to have been a species of ephedra and/or Peganum harmala), but did not condemn either practice outright, providing moderation was observed.
| 22
|
[
"Zoroastrianism",
"named after",
"Zoroaster"
] |
Terminology
The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra. He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan word yasna, meaning "worship, devotion". In English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning "of the good religion", deriving from beh < Middle Persian weh ‘good’ + din < Middle Persian dēn < Avestan daēnā". In the Zoroastrian liturgy, this term is used as a title for a lay individual who has been formally inducted into the religion in a Navjote ceremony, in contrast to the priestly titles of osta, osti, ervad (hirbod), mobed and dastur.The first surviving reference to Zoroaster in English scholarship is attributed to Thomas Browne (1605–1682), who briefly refers to Zoroaster in his 1643 Religio Medici. The term Mazdaism () is an alternative form in English used as well for the faith, taking Mazda- from the name Ahura Mazda and adding the suffix -ism to suggest a belief system.History
Early history
The roots of Zoroastrianism are thought to lie in a common prehistoric Indo-Iranian religious system dating back to the early 2nd millennium BCE. The prophet Zoroaster himself, though traditionally dated to the 6th century BCE, is thought by many modern historians to have been a reformer of the polytheistic Iranian religion who lived much earlier during the second half of the second millenium BCE. Zoroastrian tradition names Airyanem Vaejah as the home of Zarathustra and the birthplace of the religion. No consensus exists as to the localiazation of Airyanem Vaejah, but the region of Khwarezm has been considered by modern scholars as a candidate. Zoroastrianism as a religion was not firmly established until centuries later during the Young Avestan period. At this time, the Zoroastrian community was concentrated in the eastern portion of Greater Iran. Although no consensus exists on the chronology of the Avestan period, the lack of any discernable Persian and Median influence in the Avesta makes a time frame in the first half of the first millenium BCE likely.Silk Road Seattle believes that Chinese wu practices in the 9th century BCE, which inspired later Taoist beliefs, lost to history might have been inspired by Zoroastrians. The Silk Road Seattle writer also believes that Zoroastrian magi might have served in Western Zhou courts, and implies that Victor H. Mair's writing about the cross potent's appearances in both Neolithic West Asia and China later on and the cross potent's ties to the character for wu is possible evidence for this connection.
| 23
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